WEBVTT

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Our passage this morning is found in the ninth

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chapter of Matthew, beginning at verse 35 to

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the end of the chapter. It says, Then Jesus went

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about all the cities and villages, teaching in

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their synagogues, preaching the gospel of the

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kingdom, and healing every sickness and every

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disease among the people. But when he saw the

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multitudes, he was moved with compassion for

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them. Because they were weary and scattered,

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like sheep having no shepherd. Then he said to

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his disciples, The harvest truly is plentiful,

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but the labors are few. Therefore pray the Lord

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of the harvest to send out labors into his harvest.

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Let's pray. God, would you help us this morning,

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Lord, as we bow before you, Lord. Desiring very

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intently, Lord, to not only hear from heaven

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through your word, but through the eyes of faith

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to see Jesus, Lord, as the only hope. Lord, help

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us to behold him better and to grow in our assurance

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of who he is. And we ask this in his name, the

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name of Jesus we pray. Amen. I've heard many

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different preachers on different occasions say

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that evangelism is simply one beggar telling

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another beggar where to find bread. I tried to

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find the origin of that quote, and no one really

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knows. But one version has it going all the way

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back to Martin Luther in the 1500s. So I don't

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know where it comes from, and it really doesn't

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matter. But it is a good summary of what evangelism

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is. Now, when we talk about evangelism, what

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do we mean? Well, when you take the word gospel,

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and gospel means good news, the Greek word for

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gospel is euangelion. Euangelion. And then from

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there, it was transliterated, not translated.

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They just made it. They just put it in the same

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sound. Transliterated into Latin as Evangelium.

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From Latin into English as Evangel. Now some

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of you grew up and you probably heard like Camp

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Evangel and you heard of the Evangel. But that's

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an old English word. It's the word Gospel. So

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Evangelion, Evangelium, and Evangel, Gospel,

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whatever word you want to use. They're all synonyms.

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And they all mean good news. Now that is your

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grammar lesson, I suppose, for this morning.

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But I want us to understand what we're talking

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about when we say good news. When we talk about

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the gospel, it is specifically the salvation

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that God offers sinners in his son, the Lord

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Jesus Christ. So the one who goes out sharing

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the evangel is the evangelist. And the act of

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sharing the evangel is evangelism. And in our

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text today, we're going to see God's heartbeat.

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We're going to see God's true love, as we just

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sang about, for the world. We're going to see

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his heartbeat for evangelism. If I were to ask

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you this morning, where does evangelism begin?

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I think most of us, when we think about it, we

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would say evangelism takes place or begins when

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one starts to proclaim to others the gospel message.

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But today we're going to see that evangelism

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begins much, much earlier. Evangelism actually

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begins on our knees. As Jesus said, the beginning

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of evangelism is prayer. You and I, as the people

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of God, we are called to pray. Pray to God the

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Father that he would raise up human instruments

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to go out and proclaim this life -altering, life

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-saving, awesome good news of the Son. to the

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nations, to the world. Now we're back, we're

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in chapter 9, we're in verse 35. And this text

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this morning, it summarizes and it ties together

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all the loose ends from chapters 5 all the way

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through chapter 9. Now this section of Matthew,

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and Matthew is broken up pretty cleanly in different

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sections, began back in chapter 4, verse 23.

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It'll be on the screen here, or on the wall.

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Notice the text here, chapter 4, verse 23. And

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Jesus went about all Galilee, teaching in their

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synagogues, preaching the gospel of the kingdom,

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and healing all kinds of sickness and all kinds

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of disease among the people. Now notice our text

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this morning. Then Jesus went about all the cities

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and villages, teaching in their synagogues, preaching

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the gospel of the kingdom, and healing every

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sickness and every disease among the people.

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These two verses, which essentially say the same

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thing, they kind of form bookends to this section.

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Chapter 4. It's getting ready to introduce 5.

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Chapter 9 ties it up. So when we look at these

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chapters, chapters 5 through 9, there is a great

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emphasis given in Matthew's gospel to Jesus'

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teaching ministry. I mean, three whole chapters,

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5, 6, and 7, but also his acts of healing. Now,

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in verse 35 of chapter 9, we're told that the

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Lord Jesus went about doing three things specifically.

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The very first thing, it says he was teaching

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in their synagogues. Well, I wonder, what would

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he have been teaching? In the synagogue, which

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was a place of local worship outside the temple,

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Jesus would have taught from the law, the prophets,

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and the writings. Those three designations form

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the entire Old Testament. He would have explained

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how they spoke about him. Now, I can say that

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because we have an example of this in Luke chapter

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4. In Luke chapter 4, we read these words. So

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he, that is Jesus, came to Nazareth. where he

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had been brought up, and as his custom was, so

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this is what he regularly did, he went into the

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synagogue on the Sabbath day and he stood up

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to read. And he was handed the book of the prophet

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Isaiah. And when he had been opened the book,

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now notice he deliberately, so he gets the scroll,

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Isaiah's scroll, he finds the place where he

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wants to read from. And this is where he read.

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Beginning of verse 18. The spirit of the Lord

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is upon me. Because he has anointed me to preach

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the gospel to the poor. He has sent me to heal

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the brokenhearted, to proclaim liberty to the

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captives, and recovery of sight to the blind,

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to set at liberty those who are oppressed, to

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proclaim the acceptable year of the Lord. Now

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notice what Jesus did. Then he closed the book.

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He closes that scroll. He gives it back to the

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attendant who had given it to him. And he sat

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down. And the eyes of all who were in the synagogue

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were fixed on him. And he began to say, he began

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to teach. And he said to them, today this scripture,

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Isaiah, what I just read from, is fulfilled in

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your hearing. Who Isaiah was speaking of is now

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taking place. So Jesus would go into the synagogues.

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He would then take Old Testament scriptures,

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read them, and explain their fulfillment in him.

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But apart from teaching in the synagogues, the

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Bible tells us that he also went about preaching.

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The gospel of the kingdom. Now the word preaching

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here, it's the word keruso, and it literally

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is what a king's herald would do. Well, what

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would a king's herald do? He would go out before

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the king. He was kind of like the mouthpiece

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or the spokesperson for the king, and he would

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make the decrees of the king known. He would

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make a proclamation. Jesus also, he went about

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making a proclamation, but what was he proclaiming?

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The good news, the gospel. The good news about

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the kingdom of God. Now we talked about this

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before. The kingdom of God, when you see that,

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or the kingdom of heaven as Matthew titles it,

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refers to the rule and authority of God. That's

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what we're talking about here. Here's the good

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news. God's anointed king had arrived. That is

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good news. Because with him came God's reign

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of salvation and restoration, which was now breaking

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into the world through Christ. And since God's

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kingdom was here and the king had arrived, the

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people were called to repent. Thirdly, he started

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to heal every sickness and disease. Now again,

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guys, why was he doing this? He was preaching

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something extraordinary. He was proclaiming that

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the reign of God was breaking into the world.

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Now, if I'm telling you, hey, the reign of God

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has come upon you, the rule and authority and

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reign of God is coming into the world right now,

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there better be something to back it up. There

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better be some evidence to back up those claims.

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Hence, we see the miracles. The Lord Jesus then

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went all over Galilee, that's northern Israel,

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and what was he doing? Miracle. after miracle.

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He was performing many miracles. And what were

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they doing? Two things. They, first of all, authenticated

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his message and his identity. Secondly, though,

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they were signs. The miracles were not haphazards.

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They were signs pointing to his mission. They

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were showing how the kingdom of God was in breaking

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into the world. What do I mean? Jesus had come

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to restore all that sin had broken. He had come

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to bring The word shalom. Shalom is a Hebrew

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word and we know it means peace. If you go to

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Israel and they will greet you with shalom. But

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it doesn't mean peace like absence of conflict.

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The word shalom means wholeness. Everything is

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operating as it should operate. Jesus had come

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to bring wholeness, shalom, back to the created

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order. And his miracles were attesting to that.

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For example. Where there was sickness, that came

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because of sin, he's bringing healing, the kingdom

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of God. Where there was injury, he's bringing

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repair, the kingdom of God. Where there is suffering,

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brought in by sickness, Jesus is bringing relief,

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the kingdom of God. Where there was death, Jesus

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is bringing resurrection. You start to see what

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he was doing. He is transforming the chaos of

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the world. Into the kingdom of God. The first

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Adam, through his rebellion and disobedience,

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brought sin into the world and with sin came

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brokenness. The world no longer operated with

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shalom. It was no longer operating as it was

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meant to operate. And now the second Adam, the

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Lord Jesus Christ through his obedience, he had

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come and he's restoring wholeness and order and

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shalom to the world. But you see the priorities

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here. There's teaching. Teaching the law, teaching

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the prophets. There's preaching, proclaiming

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the kingdom, and healing. But all of those were

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motivated by his mercy. It tells us he had compassion

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for the people. Crowds, great crowds were following

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Jesus, perhaps only for the miracles. But Jesus

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saw them as sheep who were in danger. They were

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in danger because they had no shepherd who was

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caring for them. That's where we find verse 36.

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But when he saw the multitudes, he was moved

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with compassion for them. I love this. They're

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weary. They're scattered. They're like sheep

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having no shepherd, he said. So these lost sheep

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of Israel, they were supposed to have shepherds

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who were caring for them. Now, who would have

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been the shepherds of Israel at that time? Well,

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the religious leaders were supposed to be their

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shepherds. The scribes and the Pharisees. But

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one of the contrasts that Matthew continually

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highlights in his gospel is this stark difference

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between Jesus Christ and the religious leaders,

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that of the scribes and Pharisees. You're going

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to see a stark difference all the time. So the

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religious leaders are shown, through Matthew,

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to be false shepherds, and Jesus is shown to

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be the true good shepherd. Here we find Jesus,

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and he's moved. He's moved with compassion for

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the people. The Pharisees' friends had contempt

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for the people. They saw them and they quote

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people of the land is what they would refer to

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them. They had contempt for the common people.

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The Pharisees were not concerned for anyone who

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did not share their same level of religious scruples.

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So what the Pharisees would do, instead of moving

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toward the people in compassion, they would keep

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their distance from the commoners, seeing them

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as defiled. They didn't want these defiled people

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around them. But then you say, well, what about

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the scribes? Scribes and Pharisees were often

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at odds. The scribes were no better. The scribes,

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when they were like the religious lawyers, they

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are the elite. They're the upper crust of society.

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They would have been the ruling class, born into

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nobility, if you will. But they also had no real

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interest in common people whatsoever. And in

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fact, these false shepherds, both scribes and

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Pharisees, only cared for themselves, for their

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position, for their comfort, for their titles.

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But that was nothing new. If you go back to the

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Old Testament, the whole history of Israel is

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replete with examples of self -serving shepherds

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who were indifferent to the people they were

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called to serve. What we see today in government

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is really no different than what's always taken

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place. People get in positions of power and prestige,

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and instead of serving the people, they serve

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themselves. But not Jesus. But that was the false

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shepherds here. In fact, we can go back to Ezekiel

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chapter 34, and there we see that God issued

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a scathing indictment upon the false shepherds

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of Israel. I want to show you something, because

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I want to show you how there's an indictment

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and there's a promise of Ezekiel 34. And the

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word of the Lord came to me, that's Ezekiel,

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saying, Son of man, prophesy against the shepherds

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of Israel. Should not the shepherds feed the

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flocks? Of course they should. You eat the fat.

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You clothe yourselves with the wool. You're getting

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rich off of them. You slaughter the fatlings,

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but you do not feed the flock. The weak, they've

00:14:44.980 --> 00:14:47.259
ignored. You've not strengthened. Nor have you

00:14:47.259 --> 00:14:49.059
healed those who were sick, nor bound up the

00:14:49.059 --> 00:14:51.419
broken, nor brought back what was driven away,

00:14:51.620 --> 00:14:54.299
nor have you sought what was lost, but rather

00:14:54.299 --> 00:14:58.120
with force and cruelty you have ruled them. So

00:14:58.120 --> 00:15:00.679
they were scattered, because there was no shepherd.

00:15:01.039 --> 00:15:03.559
And they became food for the beasts of the field

00:15:03.559 --> 00:15:06.539
when they were scattered. Ah, my sheep, they

00:15:06.539 --> 00:15:08.379
wandered through all the mountains and on every

00:15:08.379 --> 00:15:10.919
high hill. Yes, my flock was scattered over the

00:15:10.919 --> 00:15:13.519
whole face of the earth, and no one was seeking

00:15:13.519 --> 00:15:16.009
or searching for them. Let's skip down to verse

00:15:16.009 --> 00:15:21.330
9. Therefore, O shepherds, hear the word of the

00:15:21.330 --> 00:15:26.950
Lord. Thus says the Lord God, behold, I am against

00:15:26.950 --> 00:15:30.490
the shepherds, and I will require my flock at

00:15:30.490 --> 00:15:34.330
their hand. God was angry. He was angry because

00:15:34.330 --> 00:15:36.110
these people who were supposed to be serving

00:15:36.110 --> 00:15:38.690
the people were only serving themselves, only

00:15:38.690 --> 00:15:41.169
concerned for their own welfare. They were also

00:15:41.169 --> 00:15:43.750
characterized by injustice. They didn't help

00:15:43.750 --> 00:15:45.840
the sick. They didn't care for the poor. They

00:15:45.840 --> 00:15:47.700
didn't do anything that they're required to do.

00:15:48.779 --> 00:15:52.159
What's required in a shepherd? To feed and care

00:15:52.159 --> 00:15:54.720
for sheep. Instead, they were taking these sheep

00:15:54.720 --> 00:15:57.320
and exploiting them, getting rich off of them,

00:15:57.399 --> 00:16:01.360
and profiting for their own gain. And God said

00:16:01.360 --> 00:16:03.899
the people of Israel then were hurt. So there

00:16:03.899 --> 00:16:06.399
was a desperate need of a good shepherd who would

00:16:06.399 --> 00:16:10.139
tend and care for them. Well, if the leaders

00:16:10.139 --> 00:16:12.460
were failing to do it, what's going to happen?

00:16:13.120 --> 00:16:15.779
This is the good news. Here's the promise. God

00:16:15.779 --> 00:16:17.940
said, I will come and personally tend to them.

00:16:18.179 --> 00:16:20.740
Now, same chapter. Now let's look at verse 11,

00:16:20.820 --> 00:16:24.620
if you will. For thus says the Lord God, I love

00:16:24.620 --> 00:16:28.720
this. Indeed, I myself will search for my sheep

00:16:28.720 --> 00:16:31.559
and seek them out. As a shepherd seeks out his

00:16:31.559 --> 00:16:37.440
flock on the day he is among the scattered sheep.

00:16:38.300 --> 00:16:40.759
So will I seek out my sheep and deliver them

00:16:40.759 --> 00:16:42.759
from all the places where they are scattered

00:16:42.759 --> 00:16:45.399
on a cloudy and dark day. Go down to verse 14.

00:16:45.799 --> 00:16:48.919
Notice the I wills again. I will feed them in

00:16:48.919 --> 00:16:51.159
good pasture, and their fold shall be on the

00:16:51.159 --> 00:16:53.340
high mountains of Israel. There they shall lie

00:16:53.340 --> 00:16:55.480
down in a good fold and feed in rich pasture

00:16:55.480 --> 00:16:57.159
on the mountains of Israel. I'm going to take

00:16:57.159 --> 00:17:00.080
care of them, God says. Verse 15. I will feed

00:17:00.080 --> 00:17:02.659
my flock, and I will make them lie down, says

00:17:02.659 --> 00:17:07.000
the Lord God. Fast verse. I will seek. What was

00:17:07.000 --> 00:17:08.920
lost? Are you starting to make connections here?

00:17:10.039 --> 00:17:13.319
Jesus said, I have come to seek and to seek and...

00:17:13.319 --> 00:17:19.480
I have come to seek and to what? Thank you. That's

00:17:19.480 --> 00:17:21.440
not a hard verse, by the way, but I just drew

00:17:21.440 --> 00:17:24.180
a blank. I have come to seek and to save that

00:17:24.180 --> 00:17:27.000
which was lost. I will seek what was lost. I

00:17:27.000 --> 00:17:28.480
was just testing you all. That's all I was doing.

00:17:29.119 --> 00:17:32.369
Verse 16. I will seek what was lost and bring

00:17:32.369 --> 00:17:35.309
back what was driven away, bind up the broken,

00:17:35.390 --> 00:17:37.650
strengthen what was sick, but I will destroy

00:17:37.650 --> 00:17:39.829
the fat and the strong and feed them in judgment.

00:17:40.049 --> 00:17:43.890
Okay. That's Ezekiel. God said something here.

00:17:43.930 --> 00:17:45.809
Here's the promise. I'm going to personally come

00:17:45.809 --> 00:17:47.910
and I'm going to search and seek for my lost

00:17:47.910 --> 00:17:50.490
sheep. I will deliver them. I will feed them.

00:17:50.569 --> 00:17:53.289
I will protect them. I will save them. I will

00:17:53.289 --> 00:17:55.930
come and bind up their wounds and I will strengthen

00:17:55.930 --> 00:17:59.480
the sick. Great promises. What do you see Jesus

00:17:59.480 --> 00:18:03.299
doing in Matthew 9? Then Jesus went about all

00:18:03.299 --> 00:18:05.140
the cities and villages. He's teaching, he's

00:18:05.140 --> 00:18:07.339
preaching and healing every sickness and every

00:18:07.339 --> 00:18:11.160
disease. He's doing exactly what Ezekiel said.

00:18:11.279 --> 00:18:16.279
God said, I will do it. Jesus is doing it. Make

00:18:16.279 --> 00:18:18.480
the connection in your mind here, friends. God

00:18:18.480 --> 00:18:22.859
said, I myself will come and do this. Jesus is

00:18:22.859 --> 00:18:27.920
doing it. What's the connection? Jesus is God.

00:18:29.220 --> 00:18:32.019
Jesus was showing compassion to the people. He's

00:18:32.019 --> 00:18:33.599
healing the sick. He's binding up the broken.

00:18:33.799 --> 00:18:36.319
And in fact, we read in John chapter 10, verse

00:18:36.319 --> 00:18:40.180
11, Jesus says two times. He says, I am the good

00:18:40.180 --> 00:18:44.420
shepherd. In Ezekiel 34, God's a good shepherd.

00:18:45.099 --> 00:18:48.700
Jesus said, I'm the good shepherd. And the good

00:18:48.700 --> 00:18:51.599
shepherd gives his life for the sheep. Verse

00:18:51.599 --> 00:18:55.400
14, I'm the good shepherd. And I know my sheep

00:18:55.400 --> 00:18:59.579
and I'm known by my own. Jesus would not be another

00:18:59.579 --> 00:19:01.619
false shepherd who would take advantage of the

00:19:01.619 --> 00:19:04.579
sheep for his gain. Rather, he's the true good

00:19:04.579 --> 00:19:07.619
shepherd who would even lay down his life for

00:19:07.619 --> 00:19:10.720
them. The word Jesus, friends, was passionate,

00:19:11.000 --> 00:19:14.279
consumed with fulfilling his father's plan, which

00:19:14.279 --> 00:19:17.640
was what? To rescue the lost sheep, all the lost

00:19:17.640 --> 00:19:20.500
sheep that the father had given to him. John

00:19:20.500 --> 00:19:26.200
6, verse 39. Jesus said of himself, this is the

00:19:26.200 --> 00:19:29.759
will of the father who sent me. Here it is. That

00:19:29.759 --> 00:19:32.859
of all he has given me, I should lose nothing,

00:19:32.960 --> 00:19:37.019
but I should raise it up at the last day. Jesus

00:19:37.019 --> 00:19:40.480
said, I had come to seek and to save that which

00:19:40.480 --> 00:19:43.140
was lost. He said, I have come to bring into

00:19:43.140 --> 00:19:48.079
one fold all of the lost sheep that my father

00:19:48.079 --> 00:19:52.339
had given to me. Jesus will see to it that the

00:19:52.339 --> 00:19:55.259
mission of world evangelism is accomplished.

00:19:56.399 --> 00:20:01.440
In John, back in Matthew 9, verse 37, he said

00:20:01.440 --> 00:20:04.119
to his disciples, the harvest is plentiful, but

00:20:04.119 --> 00:20:07.099
the labors are few. Therefore, you pray that

00:20:07.099 --> 00:20:08.779
the Lord of the harvest, that he would send out

00:20:08.779 --> 00:20:11.299
labors into his fields, into his harvest. So

00:20:11.299 --> 00:20:14.500
the harvest is plentiful. What harvest is he

00:20:14.500 --> 00:20:17.859
referring to? He's speaking of the multitudes

00:20:17.859 --> 00:20:19.960
that he just looked on with compassion who were

00:20:19.960 --> 00:20:23.490
scattered, having no shepherd. The harvest is

00:20:23.490 --> 00:20:26.609
all those whom he will gather into God's kingdom.

00:20:27.789 --> 00:20:31.029
There are lost sheep that he had come to save,

00:20:31.130 --> 00:20:34.450
he said. There were many lost sheep who needed

00:20:34.450 --> 00:20:37.190
to hear. And he said there are so few workers

00:20:37.190 --> 00:20:41.130
right now to get this done. Now was Jesus only

00:20:41.130 --> 00:20:46.170
referring to the lost sheep of Israel? No. How

00:20:46.170 --> 00:20:48.829
do I know that? If I go back to John 10 where

00:20:48.829 --> 00:20:50.349
he said he's the good shepherd, look at verse

00:20:50.349 --> 00:20:54.130
16. He says, speaking to his disciples, and other

00:20:54.130 --> 00:20:57.690
sheep I have which are not of this fold, them

00:20:57.690 --> 00:21:01.410
also I must bring, and they will hear my voice,

00:21:01.589 --> 00:21:04.650
and there will be one flock and one shepherd.

00:21:05.470 --> 00:21:08.589
The other sheep who are not of that fold are

00:21:08.589 --> 00:21:11.069
they who are outside of Israel. He's referring

00:21:11.069 --> 00:21:14.789
to the Gentiles. There are some Gentiles, he

00:21:14.789 --> 00:21:17.670
says, I must, notice the language of compulsion,

00:21:17.990 --> 00:21:21.920
I must bring them into the kingdom. Why? Now

00:21:21.920 --> 00:21:24.500
this is not me. Look at the text. Why must I

00:21:24.500 --> 00:21:26.299
bring them to the kingdom? He says, because they

00:21:26.299 --> 00:21:30.500
belong to me. Other sheep I have. Not other sheep

00:21:30.500 --> 00:21:33.400
I may have or potentially have. Other sheep belong

00:21:33.400 --> 00:21:36.420
to me. But they're outside of Israel. And he

00:21:36.420 --> 00:21:39.500
says, they're already mine. And I'm going to

00:21:39.500 --> 00:21:41.420
bring them in. So there's going to be one fold.

00:21:41.500 --> 00:21:46.000
One people of God. Not two. There was a multitude

00:21:46.000 --> 00:21:50.710
of Gentiles who belonged to Christ. And he says,

00:21:50.769 --> 00:21:53.490
I'm going to ensure that all these lost sheep

00:21:53.490 --> 00:21:56.029
are going to come to me and I'm going to save

00:21:56.029 --> 00:21:58.130
them and I'm going to bring them into one fold

00:21:58.130 --> 00:22:01.710
because this is my father's will. He is referring

00:22:01.710 --> 00:22:04.769
to a particular group of sheep who belong to

00:22:04.769 --> 00:22:08.009
him. The father gave them to him. And he says,

00:22:08.029 --> 00:22:09.650
I've got to bring them in because he's doing

00:22:09.650 --> 00:22:11.670
his father's will. Now, let me just ask this.

00:22:11.809 --> 00:22:14.609
Why do I say that the father gave them to him?

00:22:15.690 --> 00:22:19.279
Because the scripture says it. John 6, 37, it's

00:22:19.279 --> 00:22:23.259
not my words, it's his. All that the Father gives

00:22:23.259 --> 00:22:28.440
me is going to come to me. And the one who comes

00:22:28.440 --> 00:22:31.539
to me, I will receive. I will in no means cast

00:22:31.539 --> 00:22:36.180
out. Those whom the Father gave to Christ will

00:22:36.180 --> 00:22:38.720
come to Christ. And those who come to Christ

00:22:38.720 --> 00:22:41.380
will be received by Christ. And they will be

00:22:41.380 --> 00:22:43.579
kept by Christ. Because two verses later, he

00:22:43.579 --> 00:22:46.319
says, I don't lose any of them. Verse 39, John

00:22:46.319 --> 00:22:50.009
6. He's not speaking abstractly. He's not speaking

00:22:50.009 --> 00:22:51.910
hypothetically. He is speaking particularly.

00:22:52.190 --> 00:22:54.529
A group of people will come. He doesn't say might

00:22:54.529 --> 00:22:56.650
come or hope to come. They will come. They will

00:22:56.650 --> 00:22:58.410
hear my voice and they will be brought into the

00:22:58.410 --> 00:23:03.390
fold of God. The harvest is the world. The gospel

00:23:03.390 --> 00:23:07.509
is for the nations. God has people in every ethnic

00:23:07.509 --> 00:23:10.609
group, every ethnos. is the Greek word, in every

00:23:10.609 --> 00:23:13.150
ethnic group, every tribal group, every language

00:23:13.150 --> 00:23:16.009
group, in every corner of the world who need

00:23:16.009 --> 00:23:19.349
to hear the good news of Christ and his kingdom.

00:23:20.589 --> 00:23:24.109
Well, how will they be reached? Well, if they're

00:23:24.109 --> 00:23:26.009
going to believe, they have to hear the gospel.

00:23:27.150 --> 00:23:30.349
The evangel must be proclaimed in the nations.

00:23:31.390 --> 00:23:34.910
So what do we do? We have a great responsibility.

00:23:35.250 --> 00:23:37.269
You're like, we've got to go. Yeah, but he didn't

00:23:37.269 --> 00:23:41.150
say that. He did later, Matthew 28. But he said,

00:23:41.150 --> 00:23:43.730
right now you've got to pray. Look at it. It

00:23:43.730 --> 00:23:47.410
begins in prayer. Therefore, pray. The Lord Jesus

00:23:47.410 --> 00:23:50.250
had been preaching and teaching going all throughout

00:23:50.250 --> 00:23:52.930
Galilee, but now he's looking and says he told

00:23:52.930 --> 00:23:56.250
his disciples. He said, will you pray that God

00:23:56.250 --> 00:24:00.190
will call others into this mission and join me?

00:24:01.410 --> 00:24:03.230
Now, friends, this is a great thing, and I hope

00:24:03.230 --> 00:24:05.730
you see it. There is a partial answer to this.

00:24:06.009 --> 00:24:08.349
In chapter 10. Remember, the original manuscript

00:24:08.349 --> 00:24:10.109
has no verse divisions, no chapter divisions.

00:24:10.369 --> 00:24:12.549
Those came centuries later. So he's praying,

00:24:12.630 --> 00:24:14.970
the last verse, that the Lord of the harvest,

00:24:15.170 --> 00:24:17.329
and you go to chapter 10, verse 1, he calls to

00:24:17.329 --> 00:24:21.369
12. The prayer was answered. So there's a partial

00:24:21.369 --> 00:24:23.170
answer, and I'll get to that a little bit later,

00:24:23.269 --> 00:24:26.109
well, pretty soon. Now he says pray. If you're

00:24:26.109 --> 00:24:27.930
looking at the King James or the New King James,

00:24:27.970 --> 00:24:30.210
which I'm preaching from, it says pray. If you

00:24:30.210 --> 00:24:32.170
have another version, it says pray earnestly.

00:24:33.190 --> 00:24:37.200
Pray earnestly. This isn't casual. The idea is

00:24:37.200 --> 00:24:40.019
to be in earnest, asking, seeking, begging. What?

00:24:40.680 --> 00:24:43.220
That God would raise up workers who would go

00:24:43.220 --> 00:24:47.480
out and preach Christ to the people. Once again,

00:24:47.680 --> 00:24:49.779
you see divine sovereignty and human responsibility.

00:24:50.500 --> 00:24:53.900
They're always together. Divine sovereignty because

00:24:53.900 --> 00:24:57.099
who does the harvest belong to? God. He's the

00:24:57.099 --> 00:25:00.039
Lord of the harvest. He's the one, by the way,

00:25:00.079 --> 00:25:02.880
he's the only one who sends out workers. He didn't

00:25:02.880 --> 00:25:04.660
say go out and recruit people. He says pray that

00:25:04.660 --> 00:25:07.160
my father's going to raise them up. He sends

00:25:07.160 --> 00:25:09.839
them out. But there's also human responsibility.

00:25:10.839 --> 00:25:13.619
How's that? You and I are to be praying and somehow

00:25:13.619 --> 00:25:16.299
God works with our prayers. If prayer didn't

00:25:16.299 --> 00:25:18.619
matter, why would Jesus tell them to pray? If

00:25:18.619 --> 00:25:20.279
God was going to do it even if people didn't

00:25:20.279 --> 00:25:23.230
pray, why would Jesus tell them to pray? You

00:25:23.230 --> 00:25:25.910
and I are to pray that God will send out workers

00:25:25.910 --> 00:25:28.829
into his harvest. We pray because sinners need

00:25:28.829 --> 00:25:31.049
to hear, they need to believe, and they need

00:25:31.049 --> 00:25:34.329
to call on Christ. Paul said that in Romans 10.

00:25:35.269 --> 00:25:38.250
He says, for whoever will call on the name of

00:25:38.250 --> 00:25:40.069
the Lord will be saved. Amen. We all love that

00:25:40.069 --> 00:25:45.430
verse. But go on. He's using a point here. How

00:25:45.430 --> 00:25:47.750
then shall they call in him in whom they have

00:25:47.750 --> 00:25:50.190
not believed? And how should they believe in

00:25:50.190 --> 00:25:52.619
him of whom they have not heard? And how are

00:25:52.619 --> 00:25:54.920
they ever going to hear without a preacher? And

00:25:54.920 --> 00:25:57.900
how shall they preach unless they're sent? Who's

00:25:57.900 --> 00:26:01.220
sending? God. Now the church will also send.

00:26:01.619 --> 00:26:04.079
As it is written, how beautiful are the feet

00:26:04.079 --> 00:26:06.160
of those who preach the gospel peace, who bring

00:26:06.160 --> 00:26:09.640
glad tidings of good things. That's Isaiah there.

00:26:11.079 --> 00:26:13.799
Notice Paul's logic. In order to call on Christ,

00:26:14.099 --> 00:26:16.039
you have to hear about Christ. How did you call

00:26:16.039 --> 00:26:19.299
on Christ? You had to hear about him. But if

00:26:19.299 --> 00:26:21.430
you're going to hear about Christ, Someone had

00:26:21.430 --> 00:26:24.569
to come and preach about Christ or tell you about

00:26:24.569 --> 00:26:26.990
Christ. Christ had to be proclaimed or you couldn't

00:26:26.990 --> 00:26:28.829
have heard. And Paul says, well, how are they

00:26:28.829 --> 00:26:31.490
going to hear without a preacher? He's answering

00:26:31.490 --> 00:26:35.950
himself. They don't. They won't. Someone must

00:26:35.950 --> 00:26:38.230
go and tell them of Christ and his saving work

00:26:38.230 --> 00:26:42.089
or they don't hear. This is why missions is an

00:26:42.089 --> 00:26:45.829
integral part of the church. The church commissions

00:26:45.829 --> 00:26:49.700
people. to go to lands, foreign lands, some local,

00:26:49.940 --> 00:26:53.119
some foreign, some regional, preaching the gospel

00:26:53.119 --> 00:26:57.660
that it is God who ultimately calls and sends

00:26:57.660 --> 00:27:01.880
them. It must be. God is always the ultimate

00:27:01.880 --> 00:27:05.000
and decisive factor, but that does not lessen

00:27:05.000 --> 00:27:07.799
nor does it mitigate human participation and

00:27:07.799 --> 00:27:12.299
responsibility. The mission belongs to God. And

00:27:12.299 --> 00:27:14.599
Jesus said, I'm not going to fail in it. I must

00:27:14.599 --> 00:27:17.710
do it. It does not blow dust. It is his harvest.

00:27:17.829 --> 00:27:21.430
It is not ours. But, he says, all of God's children

00:27:21.430 --> 00:27:24.009
should be praying, and I want to slip in something

00:27:24.009 --> 00:27:26.569
here, giving toward that end, toward the message

00:27:26.569 --> 00:27:29.269
of Christ. Because you don't get to China with

00:27:29.269 --> 00:27:33.710
your prayers. You pray and you give. The church

00:27:33.710 --> 00:27:36.609
advances, though, God's mission on our knees.

00:27:38.269 --> 00:27:40.170
So what's the foundation of missions? According

00:27:40.170 --> 00:27:43.529
to Jesus, it's prayer. All of us should be praying

00:27:43.529 --> 00:27:45.589
that God's going to raise up more preachers,

00:27:45.589 --> 00:27:47.769
more missionaries who are going to go forth preaching

00:27:47.769 --> 00:27:51.470
the good news of our Savior. But it can't be

00:27:51.470 --> 00:27:53.049
stressed enough. I want you to notice something

00:27:53.049 --> 00:27:55.890
and don't overlook it. Jesus' desire for missions

00:27:55.890 --> 00:28:00.410
was motivated by his compassion. His heart bled

00:28:00.410 --> 00:28:03.289
for the people. It went out to the people. He

00:28:03.289 --> 00:28:05.529
was not like the Pharisees who were repulsed

00:28:05.529 --> 00:28:08.650
by the people. He said Jesus looks on them. He

00:28:08.650 --> 00:28:11.549
sees need. He sees suffering. He sees brokenness.

00:28:12.119 --> 00:28:15.380
And it moved him. It says it moved him with compassion

00:28:15.380 --> 00:28:18.880
and he was going to do something about it. As

00:28:18.880 --> 00:28:21.160
disciples of Christ, as those who are followers

00:28:21.160 --> 00:28:24.279
of this risen Lord, may the Lord produce in us

00:28:24.279 --> 00:28:27.779
this very same attitude. We've got to look through

00:28:27.779 --> 00:28:30.660
the eyes of the Lord. There's a song that says,

00:28:30.720 --> 00:28:32.900
Lord, break our heart for what breaks yours.

00:28:34.200 --> 00:28:37.339
It's a good line. Lord, break our heart for what

00:28:37.339 --> 00:28:41.920
breaks yours. In verse 37, He commands his disciples

00:28:41.920 --> 00:28:45.039
to pray. He says, hey, you need more workers

00:28:45.039 --> 00:28:47.880
to go out into this harvest. Now, presumably,

00:28:48.000 --> 00:28:52.839
they did pray. And we see God answer their prayer

00:28:52.839 --> 00:28:55.079
because he called some of them to go. So notice

00:28:55.079 --> 00:28:58.880
this next text, and we're ending it here. The

00:28:58.880 --> 00:29:01.319
very last verse of chapter 9, the very last verse,

00:29:01.559 --> 00:29:04.339
therefore pray the Lord of the harvest to send

00:29:04.339 --> 00:29:06.809
out laborers into his harvest. No chapters, no

00:29:06.809 --> 00:29:08.910
verse divisions, right? So don't get the 9 and

00:29:08.910 --> 00:29:13.190
10 all mixed up. We go to chapter 10. And when

00:29:13.190 --> 00:29:17.470
he had called his 12 disciples to him, now notice

00:29:17.470 --> 00:29:19.930
what he gives them authority over unclean spirits

00:29:19.930 --> 00:29:21.950
to cast them out. That's what Jesus has been

00:29:21.950 --> 00:29:24.230
doing to heal all kinds of sickness. That's what

00:29:24.230 --> 00:29:26.210
Jesus has been doing and all kinds of disease.

00:29:26.329 --> 00:29:30.170
That's what Jesus has been doing. There's starting

00:29:30.170 --> 00:29:33.089
to be an answer to this prayer. God is raising

00:29:33.089 --> 00:29:36.910
up workers. Who are these workers? And we'll

00:29:36.910 --> 00:29:38.329
look at this more next week because this is an

00:29:38.329 --> 00:29:40.130
interesting list. In the names of the apostles,

00:29:40.269 --> 00:29:42.349
you have Simon, who's Peter, Andrew, his brother,

00:29:42.529 --> 00:29:46.769
James and John, sons of Zebedee, Philip and Bartholomew,

00:29:46.910 --> 00:29:49.349
Thomas and Matthew, the tax collector, the one

00:29:49.349 --> 00:29:51.589
who wrote the gospel, James, the son of Alphaeus

00:29:51.589 --> 00:29:53.990
and Lebaeus, whose surname was Thaddeus, and

00:29:53.990 --> 00:29:57.269
Simon, the Canaanite, and by the way, Judas Iscariot,

00:29:57.309 --> 00:29:59.589
who also betrayed him. We'll look at that next

00:29:59.589 --> 00:30:03.369
week. Lord willing. But up to this point, our

00:30:03.369 --> 00:30:06.029
Lord has been doing all this ministry. By himself.

00:30:07.289 --> 00:30:10.609
But all that's about to change right now. The

00:30:10.609 --> 00:30:15.410
disciples would become the very workers they

00:30:15.410 --> 00:30:18.210
were praying for. And I find that's what happens

00:30:18.210 --> 00:30:20.109
a lot of times. Sometimes you get burdened. You're

00:30:20.109 --> 00:30:21.690
like, and you start praying. You're praying for

00:30:21.690 --> 00:30:24.609
missions and then God burdens you. Hey, you go.

00:30:25.769 --> 00:30:27.869
The Lord is now going to involve more disciples

00:30:27.869 --> 00:30:31.559
in this mission to reach more sheep. How is it

00:30:31.559 --> 00:30:33.259
possible? Well, the Lord had prepared the sheep

00:30:33.259 --> 00:30:34.880
through his teaching and preaching ministry.

00:30:35.140 --> 00:30:37.559
Now it's time to go and reap this harvest of

00:30:37.559 --> 00:30:40.759
souls. But it's not going to be physical healing

00:30:40.759 --> 00:30:45.240
only, but spiritual. Because what people most

00:30:45.240 --> 00:30:49.079
need is the forgiveness of sins and to be reconciled

00:30:49.079 --> 00:30:52.160
with God. And that is precisely what the good

00:30:52.160 --> 00:30:56.380
shepherd did and only he could do. See, the good

00:30:56.380 --> 00:30:58.240
news of the kingdom, folks, is not simply that

00:30:58.240 --> 00:31:02.119
the king arrived. That's good news. But that

00:31:02.119 --> 00:31:05.579
the king laid down his life for his sheep. The

00:31:05.579 --> 00:31:09.700
gospel, the euangelion, the evangel, is our king

00:31:09.700 --> 00:31:13.859
came and he died in our place and he was buried

00:31:13.859 --> 00:31:17.279
and he rose again the third day and he offers

00:31:17.279 --> 00:31:20.400
salvation and eternal life to all who would ever

00:31:20.400 --> 00:31:24.359
call upon him. Israel's shepherds, they failed

00:31:24.359 --> 00:31:29.500
miserably. God's true shepherd prevailed. ultimately.

00:31:30.200 --> 00:31:33.420
He never exploited the sheep. Instead, he was

00:31:33.420 --> 00:31:36.779
impoverished so that the sheep might be enriched.

00:31:37.039 --> 00:31:40.200
False shepherds enriched themselves and impoverished

00:31:40.200 --> 00:31:43.740
the sheep. Jesus impoverished himself and enriched

00:31:43.740 --> 00:31:48.500
the sheep. 2 Corinthians 8, 9. For you know the

00:31:48.500 --> 00:31:51.460
grace of our Lord Jesus Christ, that though he

00:31:51.460 --> 00:31:56.279
was rich, and that's an understatement, yet for

00:31:56.279 --> 00:32:01.349
your sakes, for our sakes, He became poor. That

00:32:01.349 --> 00:32:05.930
you, through his poverty, might become rich.

00:32:06.650 --> 00:32:11.109
Amen. That is grace. You know the grace of our

00:32:11.109 --> 00:32:13.190
Lord Jesus Christ. Do you know it? That's what

00:32:13.190 --> 00:32:16.650
Paul said it is. So what do we do? Obviously

00:32:16.650 --> 00:32:20.170
we pray. But first though, can I suggest something?

00:32:20.250 --> 00:32:22.210
We need to see the world as our Lord saw it.

00:32:23.970 --> 00:32:26.069
Friends, I want to... I want us to think about

00:32:26.069 --> 00:32:28.210
this for a moment. Jesus did not see people as

00:32:28.210 --> 00:32:32.309
a problem. He saw the broken world, but he saw

00:32:32.309 --> 00:32:34.990
it through the eyes of compassion. He saw broken

00:32:34.990 --> 00:32:36.890
people who need his grace, and that's what the

00:32:36.890 --> 00:32:39.210
church is. We need to be operating in grace right

00:32:39.210 --> 00:32:42.210
now, extending salvation. Don't look down our

00:32:42.210 --> 00:32:44.069
noses. Let's not see people as a problem. Oh,

00:32:44.089 --> 00:32:46.029
they can be problematic, but so can I, so can

00:32:46.029 --> 00:32:48.289
you. But let's look at it through the eyes of

00:32:48.289 --> 00:32:50.529
grace. We need to see them through God's eyes.

00:32:51.450 --> 00:32:54.929
These lost sheep, they are hopeless souls. Who

00:32:54.929 --> 00:33:01.329
desperately need Christ. Next, we pray. We pray.

00:33:01.329 --> 00:33:03.930
We pray for God to raise up workers. Make God

00:33:03.930 --> 00:33:05.950
raise up pastors and missionary servants who

00:33:05.950 --> 00:33:08.309
will go out and proclaim King Jesus among the

00:33:08.309 --> 00:33:10.609
nations. Proclaim King Jesus at Rock Hill and

00:33:10.609 --> 00:33:12.190
Simms Alley and Holger and Ironton and Chesapeake

00:33:12.190 --> 00:33:13.750
and Fairland and any other school I'm missing.

00:33:13.849 --> 00:33:16.289
Home school and Sugar Creek and everywhere. We

00:33:16.289 --> 00:33:19.759
need that. But friends, this is the thing we

00:33:19.759 --> 00:33:22.420
have to understand. We need to pray that God's

00:33:22.420 --> 00:33:23.819
going to raise them up. And I pray that God would

00:33:23.819 --> 00:33:27.160
raise up some from this congregation. September,

00:33:27.200 --> 00:33:28.880
as Pastor Kyle mentions, our missions emphasis

00:33:28.880 --> 00:33:31.380
month. It's when we're going to renew faith promise

00:33:31.380 --> 00:33:33.240
commitments. And this is by design. This is not

00:33:33.240 --> 00:33:35.160
to take a break for September. It's not at all.

00:33:35.539 --> 00:33:37.779
It's designed so that the missions is going to

00:33:37.779 --> 00:33:42.380
be kept in front of us. My prayer for this church

00:33:42.380 --> 00:33:45.160
is 100 % participation. If you have never been

00:33:45.160 --> 00:33:47.880
involved in our faith promise giving, You've

00:33:47.880 --> 00:33:51.099
never committed to it. I'm not asking you. I

00:33:51.099 --> 00:33:53.859
will never know what you give. It could be $5

00:33:53.859 --> 00:33:57.059
a month, $10 a month, $20 a month. Whatever it

00:33:57.059 --> 00:33:59.220
was, God's going to use that. But if you have

00:33:59.220 --> 00:34:02.200
skin in the game, you are invested at that point.

00:34:03.000 --> 00:34:05.500
You're more interested. The other thing I would

00:34:05.500 --> 00:34:07.220
encourage you to do, get to know our missionaries.

00:34:07.559 --> 00:34:09.480
Take the list that Teresa is going to have printed.

00:34:09.639 --> 00:34:11.639
And if nothing else, maybe take one missionary.

00:34:11.699 --> 00:34:13.179
Your family said, you know what? I'm not going

00:34:13.179 --> 00:34:14.500
to pray through all 40 because I know I'm not

00:34:14.500 --> 00:34:16.320
going to do it. Take one family and pray for

00:34:16.320 --> 00:34:18.980
them throughout the year. If not, take one family

00:34:18.980 --> 00:34:21.739
and rotate it every month. But pray for them.

00:34:22.460 --> 00:34:24.559
Be open, though, to God's call upon your own

00:34:24.559 --> 00:34:27.039
life, that God would raise up people from this

00:34:27.039 --> 00:34:30.719
flock. And lastly, I want to remember always

00:34:30.719 --> 00:34:36.519
grace. The work belongs to God. Friends, all

00:34:36.519 --> 00:34:38.420
your work, all your efforts, they're never in

00:34:38.420 --> 00:34:41.500
vain, but only He can bring in the harvest. You

00:34:41.500 --> 00:34:44.090
don't have to seal the deal. Your responsibility

00:34:44.090 --> 00:34:47.050
is not to bring people into the kingdom. It's

00:34:47.050 --> 00:34:49.730
not. You can't do it. Only God through his spirit

00:34:49.730 --> 00:34:52.250
does that. Your responsibility is to proclaim

00:34:52.250 --> 00:34:54.369
the gospel of the kingdom, trusting that the

00:34:54.369 --> 00:34:56.230
spirit of God will work in the lives of those

00:34:56.230 --> 00:34:59.570
he's prepared. 1 Corinthians 3, 6, and 7. Paul

00:34:59.570 --> 00:35:03.030
says, I planted. Did you get that last slide?

00:35:03.889 --> 00:35:06.170
Oh, I didn't put it up there. I'm sorry. Let

00:35:06.170 --> 00:35:09.070
me just read this. Paul says this. I planted.

00:35:10.309 --> 00:35:14.639
Apollos watered. But God gave the increase. So

00:35:14.639 --> 00:35:16.920
then neither he who plants is anything nor he

00:35:16.920 --> 00:35:21.780
who waters, but God who gives the increase. Friends,

00:35:21.780 --> 00:35:23.960
listen. We sow, we plant, we water, but only

00:35:23.960 --> 00:35:26.639
God can make the plant grow. Same thing in the

00:35:26.639 --> 00:35:28.760
kingdom. We have a responsibility. Let's preach

00:35:28.760 --> 00:35:30.699
Christ. And preaching doesn't mean what I'm doing.

00:35:30.780 --> 00:35:32.300
It's just proclaiming him, telling others about

00:35:32.300 --> 00:35:35.280
him. But realize you can't do it. Only God can

00:35:35.280 --> 00:35:38.639
do it. But we are a responsibility to tell, to

00:35:38.639 --> 00:35:41.000
pray. Let's do what the Lord has asked us to

00:35:41.000 --> 00:35:43.269
do. Now, listen, the greatest thing about Sunday

00:35:43.269 --> 00:35:45.110
morning ever is that when the church is gathered,

00:35:45.190 --> 00:35:47.269
God has given this special meal where he says,

00:35:47.309 --> 00:35:49.769
listen, you come and commune with Jesus. We need

00:35:49.769 --> 00:35:52.070
to commune with him. And we get to do that at

00:35:52.070 --> 00:35:54.929
the table of the Lord, where once again, by faith,

00:35:54.949 --> 00:35:57.389
Lord, we commune with the risen Lord in the way

00:35:57.389 --> 00:35:59.070
that he has prescribed. Let's go to the Lord

00:35:59.070 --> 00:36:02.510
in prayer. Father, thank you for, Lord, this

00:36:02.510 --> 00:36:04.710
time today. Lord, I pray that it has been helpful.

00:36:06.010 --> 00:36:07.969
Lord, I pray that, Lord, you would continue to

00:36:07.969 --> 00:36:11.730
instruct us and enlarge our understanding. so

00:36:11.730 --> 00:36:13.630
that our affections will be touched, Lord, so

00:36:13.630 --> 00:36:17.090
that we'll grow in love for you, Lord. Lord,

00:36:17.110 --> 00:36:18.809
may we love you more, Lord, truly, Lord. God,

00:36:18.869 --> 00:36:21.969
see people not as problems to overcome or avoid,

00:36:22.170 --> 00:36:24.670
but as people who need Jesus just like we do.

00:36:25.010 --> 00:36:27.889
Lord, help us, Lord, in the dirtiness of life

00:36:27.889 --> 00:36:30.789
and the brokenness, Lord, and it is sordid at

00:36:30.789 --> 00:36:35.250
times. But God, let us offer them this balm,

00:36:35.610 --> 00:36:39.070
this medicine for their soul, the grace of God

00:36:39.070 --> 00:36:41.550
that's given to sinners in Christ. And it's in

00:36:41.550 --> 00:36:44.869
his blessed name we pray, Father. Amen. All right,

00:36:44.929 --> 00:36:46.769
deacons, I'm going to ask you to come and prepare

00:36:46.769 --> 00:36:47.449
the table, please.
