WEBVTT

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As they're making their way down, if you have

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a copy of the scriptures before you, you can

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turn to Matthew chapter 9. This morning we will

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return to our study in Matthew, which we've been

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out for about three weeks. Two weeks to the fair,

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and of course we had a missionary, Chris Fry,

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to Peru. So I like it when the church is gathered

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if we're in the study. So we took a little bit

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of a mini break and we will pick up the text

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this morning beginning in verse 9. As Jesus passed

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on from there, this is where he had just healed

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the man that was paralyzed and the four men brought

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him to the Lord. So Jesus passed on from there.

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He saw a man named Matthew sitting at the tax

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office and said to him, follow me. So he arose

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and followed him. Now it happened as Jesus sat

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at the table in the house, that behold many tax

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collectors and sinners came and sat down with

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him and his disciples. And when the Pharisees

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saw it, they said to his disciples, why does

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your teacher eat with tax collectors and sinners?

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When Jesus heard that, he said to them, those

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who are well have no need of a physician, but

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those who are sick. But go and learn what this

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means. I desire mercy and not sacrifice, for

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I did not come to call the righteous, but sinners

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to repentance. Would you join me in prayer? Father,

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this morning would we bow before you, Lord. God,

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in this we see great hope. Lord, we see the call

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of a very unlikely disciple. Lord, help us to

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see our own calling there. Father, I would pray

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that you'd give us a deeper understanding of

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our own sin and unworthiness. and a greater sense

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of your grace and mercy this morning, Lord. Father,

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I thank you for your word. It gives light, it

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gives instruction. Would you feed us from this

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manna on high this morning, Lord? We pray this

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in Jesus' name, amen. Let me ask you this question.

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If you were a monarch, if you were a king or

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a queen, and you had sovereign authority over

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those who would be in your kingdom, who would

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you choose? Who would you allow to enter into

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your personal kingdom? I think most of us, if

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we were the ones that were choosing, we were

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able to do this. Certainly we would choose the

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wise ones. That's going to bless our kingdom.

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The noble, the strong, the ethical and kind,

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the gracious, the beautiful. We would also want

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the talented to enter our kingdom. Well, who

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would we reject then? No doubt we would reject

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the thief, the traitor, the unskilled who offers

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nothing, because that's how the kingdom of man

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operates. You choose that which is going to bless

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you and enrich your life, and you reject that

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which might be problematic. But that is not the

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way of God's kingdom. It's not how it operates

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at all. In fact, the Apostle Paul told us in

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1 Corinthians chapter 1, he said, for you see,

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your calling, brothers, that not many wise, according

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to the flesh, not many mighty. He doesn't say

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no mighty or no wise, but not many. Not many

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wise, not many mighty, not many noble are called.

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Okay, who does God call? Well, God has chosen

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the foolish things of the world to put to shame

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the wise. And God has chosen the weak things

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of the world to put to shame the things which

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are mighty. And the base things of the world,

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the things which are despised, God has chosen.

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and the things which are not, to bring to nothing

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the things that are." Well, why would God do

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that? Why would He choose a kingdom like that?

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That no flesh should glory in His presence. What

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we're going to see this morning is that God chooses

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the most unlikely to be part of His kingdom so

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that He alone gets the glory. Now we return this

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morning to our study in Matthew chapter 9. And

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we're going to see a disciple, Matthew, who's

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called. And on the surface, it looks like we're

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just an ordinary calling. But as we look at it,

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we're going to see he was very unlikely to be

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called by the Lord. Now, if we're going to understand

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this, we have to remember what the book of Matthew

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is all about. Matthew is written to show that

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Jesus is the Messianic King. He is the one sent

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from heaven, from God, to bring God's kingdom

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to earth. In fact, in chapter 1 verse 1, Matthew

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opens the gospel with these words, the book of

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the genealogy of Jesus Christ, the son of David,

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the son of Abraham. Now, there are two very,

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very important titles in that first verse. Son

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of David. The son of David, I should correct

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myself. The son of Abraham. The son of David

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is referring to Jesus' lineage, his royal line

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linking him to King David. and the promise that

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God made with David in what is known as the Davidic

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Covenant. We read about that in 2 Samuel 7. God

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made a covenant with David, the great Israeli

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king, that a future son, a future descendant

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of David's would be born into his family and

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he would serve as a king and he would rule forever

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over God's people. This future king would have

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an everlasting kingdom. He would sit on the throne

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of his father David forever. Matthew lets us

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know very clearly, in no uncertain terms, that

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Jesus is the son of David. He is the fulfillment

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to that promise. He is that messianic, that messiah

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king who has come to bring the kingdom to us.

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But Matthew also says Jesus is the son of Abraham.

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Not just a son of Abraham, but the son of Abraham.

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Now this title links Jesus with that patriarch

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Abraham. God made a promise to Abraham, known

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as the Abrahamic Covenant, that a future descendant,

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someone in Abraham's line, would be born. This

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seed that's going to be born in Abraham's line

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would be a blessing to all the nations of the

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world. The entire earth would be blessed through

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this one singular descendant. And Matthew says,

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Jesus is the fulfillment to that promise. He

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is the son of Abraham. And we read that clearly

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in Galatians 3. Now to Abraham and his seed where

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the promise is made, he does not say, and to

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seed. This is not talking about more than one,

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as of many. There's one particular seed, and

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to your seed who is Christ. The Lord Jesus is

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the son of David, the son of Abraham. He's the

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true Israel who has come to bring light to the

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nations. Now this is important. And it's important

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to our text this morning. So he is both the son

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of David, King, brings the kingdom, and the son

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of Abraham, the Savior who came to bring blessing

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to all the nations of the world. So you have

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two things here. Very clearly, the Lord Jesus

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is God's rightful King, and he is the world's

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unique Savior. All those covenant promises, whether

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to David or to Abraham, find their fulfillment

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in Jesus Christ. Second Corinthians 1, Paul says,

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for all of the promises of God in him are yes

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and in him, amen, to the glory of God through

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us. Jesus is the one we are looking for. So as

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the true King and as the true Savior, we find

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him in the Gospels calling all people, Jew and

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Gentile, to come into his kingdom by way of faith

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and repentance. Now let me give you the context,

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Matthew 9. The last time we looked at Matthew

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is about a month ago now. We did see a paralyzed

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man and he was brought to Jesus by four acquaintances

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and we assumed to be friends. Now there's a large

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crowd gathered in the house where Jesus was so

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when they arrived at the house they couldn't

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get the paralyzed man into the room with Jesus

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so they came up with a novel idea. They take

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the man up under the roof they began to open

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up the roof and they lowered this man down into

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the presence of Jesus. Matthew tells us this,

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upon seeing their faith, talking about the four

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men who was lowering him down, Jesus looked at

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the paralytic and he did not say, be healed.

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He looked at that paralyzed man and says, your

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sins are forgiven. Now the Pharisees and scribes

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were gathered in that room and they were outraged.

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They were outraged because they said, this man's

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guilty of blasphemy because who does he think

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he is? Only God can forgive sin. That's a true

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statement, by the way. So the Lord Jesus, he

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knows what they're thinking. So in order to prove

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to them that he had the authority on earth to

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forgive sins, he then looked at the paralyzed

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man and he said to him, rise up, basically get

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up, pick up the mat, pick up your bed, and go

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home. What happened? Verse 7. He arose and departed

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to his house. Jesus healed that man on that day

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to prove to the religious officials and all who

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were gathered that he indeed possessed the authority

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to forgive sin. Now that's winging in the air.

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That's the context. Jesus has the ability to

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forgive sin. Now we come to our passage. Look

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at verse 9. As he passed on from there, what

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I just said, he sees another man, Matthew. sitting

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at the tax office or tax booth, your verse may

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say, and he said to him, follow me. Guess what?

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He got up and he followed him. There's another

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man, not paralyzed, but equally in need of forgiveness.

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So Jesus had just left that house. He's walking

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down a road and he sees another man, Matthew.

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Now Luke calls him Levi. It's the same man. And

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a lot of Bible characters had two names, by the

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way. Simon Peter, then you also have Matthew

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and Levi, Thomas Didymus, also called Didymus.

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So you find this quite often. So you have Matthew,

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Levi, same man here, and Jesus looks at him and

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says, hey, come and follow me. This man here,

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Matthew, Matthew 9, he would become one of the

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12 apostles, and he is the one who wrote this

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gospel. But we're told that he's sitting at a

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tax booth when Jesus called him, and that's an

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incredibly important detail. For the very first

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thing that you're going to learn about this man

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is that he was a tax collector. Now when we think

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of tax collectors, we're thinking like IRS. Now,

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we don't love paying taxes, but we don't hate

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IRS agents. But that's not what this is about.

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Tax collectors were despised and hated by the

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Jews because they were traitors to their own

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nation. They betrayed their own people for personal

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gain. So here's the situation. Matthew is a Jewish

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man. He is working for the Roman government,

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which meant he then would take money from his

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Jewish brothers and send it to Rome, and Rome

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then would subsidize their army with Jewish money.

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So in essence, you have Jewish money is helping

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to pay for Roman occupation of Israel, and the

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Jews hated that. They hated that Rome was in

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their land. Moreover, these tax collectors had

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a great or sordid reputation. They were infamous.

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Why? Because they were greedy and very corrupt.

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What they would do, they would exploit and take

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advantage of poor countrymen, if you will. Now,

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Rome, how did they do this? Rome levied many

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taxes on Israel. There were taxes on crops. There

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were taxes on imports and exports. You had taxes

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on infrastructure like roads and bridges. In

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certain places, there was a tax if you were going

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to go to a market town. And for certain Jewish

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men, there was a tax on the head of Jewish males.

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Now, Daniel Doriani in his commentary says this,

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tax collectors often had the right to assess

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the value of the good they taxed. So they grew

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rich by taking the wealth of their own people,

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sending most of it to Rome, and then pocketing

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the rest for themselves. So basically what you

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find here is these men got very rich by overtaxing

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their own countrymen. They were corrupt. Now

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you see this very clearly with what we know as

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the wee little man named Zacchaeus who climbed

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up into a sycamore tree, Luke 19. Now behold,

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there was a man named Zacchaeus. He was a chief

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tax collector. Now notice this little appendage

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here. and he was rich. How do you suppose Zacchaeus

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made his money? By exploiting his own people.

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Now in verse 8, we don't have to turn to Luke

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19 verse 8, he even admitted to such because

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when Jesus called Zacchaeus down, here's what

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Zacchaeus said in verse 8, he stood and said

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to the Lord, Lord, Lord, I give half of my goods

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to the poor, and if I've taken anything from

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anyone by false accusation, I'm going to restore

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fourfold. He knew he had taken stuff by false

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accusation. See, tax collectors, Matthew being

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one of them, they were seen as the scourge of

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society. They were not welcome in the synagogue

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because they were unclean. Their testimony was

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not admissible in court. They were social outcasts.

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They were considered ritually unclean. And whenever

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we read of tax collectors, we often find their

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association with sinners and prostitutes. That's

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how the Bible would say it. So what you have

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here, you have no good self -respecting Jew would

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ever want to associate or be close with a tax

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collector. That is no one except Jesus. Jesus

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called one of these despised men to be his disciples,

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forever showing church that no one is beyond

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the reach of God's mercy and forgiveness. Notice

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when Jesus called Matthew to himself as he was

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sitting at the tax office. He was there doing

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his corrupt job. He was being a traitor to his

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own people, and that's when Jesus called him.

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What we find here, Jesus did not wait for Matthew

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to ask to follow Jesus. Jesus did not wait for

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Matthew to leave his corrupt job. Jesus did not

00:14:56.539 --> 00:14:58.820
wait for Matthew to get his act together or clean

00:14:58.820 --> 00:15:03.860
up his life. Jesus came to him. Salvation has

00:15:03.860 --> 00:15:07.659
always been by divine initiative. No one on their

00:15:07.659 --> 00:15:10.769
own ever seeks for God. no one ever is looking

00:15:10.769 --> 00:15:13.929
for God. God is the one actively seeking and

00:15:13.929 --> 00:15:17.269
saving sinners. Now Jesus had just healed that

00:15:17.269 --> 00:15:19.710
paralytic where? In Capernaum. That's northern

00:15:19.710 --> 00:15:23.149
Israel. That's Galilee. Capernaum is where Jesus

00:15:23.149 --> 00:15:25.809
would have his home base, if you will. It's not

00:15:25.809 --> 00:15:27.990
his hometown. That was Nazareth. But Capernaum

00:15:27.990 --> 00:15:30.889
was his home base. Now where is Matthew? He's

00:15:30.889 --> 00:15:33.970
on a road outside of Capernaum. So what does

00:15:33.970 --> 00:15:37.149
that mean? This means Matthew had heard of Jesus.

00:15:37.850 --> 00:15:42.539
It's a small area. Jesus is wildly popular, massively

00:15:42.539 --> 00:15:45.480
popular, all over Israel, because even those

00:15:45.480 --> 00:15:47.899
in Jerusalem had heard of him, but particularly

00:15:47.899 --> 00:15:50.620
in Galilee. So Matthew would have known of Jesus.

00:15:50.639 --> 00:15:52.879
He's heard the stories. This man has the ability

00:15:52.879 --> 00:15:55.419
to do miracles. This man's doing the impossible.

00:15:56.620 --> 00:15:59.480
And then when Jesus tells Matthew to come and

00:15:59.480 --> 00:16:05.019
follow me, he arose and followed. I am sure that

00:16:05.019 --> 00:16:08.600
Matthew was shocked. when he heard Jesus summon

00:16:08.600 --> 00:16:13.740
him. No one of Jesus's caliber or of Jesus's

00:16:13.740 --> 00:16:17.039
reputation ever wanted to be his friend. He was

00:16:17.039 --> 00:16:21.039
shunned that he was about to meet Jesus, the

00:16:21.039 --> 00:16:24.580
friend of sinners. Now what did Jesus mean when

00:16:24.580 --> 00:16:28.779
he said, follow me? It was a summons. Matthew,

00:16:29.659 --> 00:16:33.440
leave behind your old way of life and embrace

00:16:33.440 --> 00:16:36.620
the life of discipleship. And friends, Matthew

00:16:36.620 --> 00:16:40.519
embraced Jesus' call, which was evidence of the

00:16:40.519 --> 00:16:43.340
work of this God's Spirit at work within him.

00:16:44.019 --> 00:16:48.620
We're told in Luke, Matthew left all to follow

00:16:48.620 --> 00:16:54.299
Jesus, which meant leaving behind a life of financial

00:16:54.299 --> 00:16:58.759
security, a life of wealth. So the days of his

00:16:58.759 --> 00:17:01.159
getting rich off the backs of his own countrymen,

00:17:01.179 --> 00:17:05.900
well, they were over. Luke 528. It says Matthew

00:17:05.900 --> 00:17:10.799
left all, rose up, and followed him. He left

00:17:10.799 --> 00:17:16.059
it all behind. Why? Because he believed Jesus.

00:17:17.319 --> 00:17:19.799
He believed Jesus when he said, what shall profit

00:17:19.799 --> 00:17:24.559
a man if he shall gain the whole world, yet lose

00:17:24.559 --> 00:17:28.829
his own soul? What shall profit a man? There's

00:17:28.829 --> 00:17:31.930
no profit in that whatsoever. To gain this world

00:17:31.930 --> 00:17:36.950
and lose your soul is the worst trade ever. And

00:17:36.950 --> 00:17:40.670
Matthew saw that. Now Luke tells us that Matthew

00:17:40.670 --> 00:17:44.869
then threw a big, great party after Jesus had

00:17:44.869 --> 00:17:47.309
called him. Luke 5 .29. Notice what he said.

00:17:47.349 --> 00:17:50.910
Then Levi, same person, gave him a great feast,

00:17:51.589 --> 00:17:54.549
big party, in his own house. The fact that he

00:17:54.549 --> 00:17:56.069
could hold a big party in his own house tells

00:17:56.069 --> 00:17:58.380
you he was rich. And there were a great number

00:17:58.380 --> 00:18:00.440
of tax collectors and others who sat down with

00:18:00.440 --> 00:18:04.000
him. Matthew says it this way, now it happened

00:18:04.000 --> 00:18:06.779
as Jesus sat at the table in the house, that

00:18:06.779 --> 00:18:11.119
behold many tax collectors and sinners came and

00:18:11.119 --> 00:18:14.359
sat down with him and his disciples. What do

00:18:14.359 --> 00:18:17.480
we find here? Matthew had just invited his friends

00:18:17.480 --> 00:18:21.059
to this big party. It's one big feast. Well,

00:18:21.059 --> 00:18:24.930
who's Matthew's friends? other tax collectors

00:18:24.930 --> 00:18:26.450
and sinners because no one else wanted to be

00:18:26.450 --> 00:18:30.329
his friend. So Matthew then, and his friends,

00:18:30.609 --> 00:18:33.829
all these social outcasts of the day, they stood

00:18:33.829 --> 00:18:39.390
by Jesus, and Jesus stood to lose much, a whole

00:18:39.390 --> 00:18:43.150
lot, by having dinner with this group. Jesus's

00:18:43.150 --> 00:18:46.309
reputation was on the line now. Because all polite

00:18:46.309 --> 00:18:49.150
society would have avoided Matthew and his friends,

00:18:49.430 --> 00:18:51.750
no one's going to that party. Remember, they're

00:18:51.750 --> 00:18:54.789
ritually unclean. But why do you think Matthew

00:18:54.789 --> 00:18:58.769
invited his friends? He wanted them to meet Jesus,

00:18:59.190 --> 00:19:02.230
too. I suspect that he knew Jesus could do for

00:19:02.230 --> 00:19:07.309
them what he had done for him. But why did Jesus

00:19:07.309 --> 00:19:10.450
then accept that invitation to a party where

00:19:10.450 --> 00:19:14.750
notorious sinners are going to be present? Why

00:19:14.750 --> 00:19:18.690
did he do it? We don't have to guess. For the

00:19:18.690 --> 00:19:21.109
Son of Man has come to seek and save that which

00:19:21.109 --> 00:19:25.230
was lost. That is a wonderful verse. The Son

00:19:25.230 --> 00:19:28.589
of Man, what's his purpose? He's coming to seek

00:19:28.589 --> 00:19:31.190
and save the lost. You have to understand though,

00:19:31.410 --> 00:19:33.849
all Jesus is doing is sharing a meal. You're

00:19:33.849 --> 00:19:36.369
like, what's the big deal? In that day, sharing

00:19:36.369 --> 00:19:39.930
a meal meant acceptance and fellowship. There

00:19:39.930 --> 00:19:43.509
was a united purpose to dying with someone. That's

00:19:43.509 --> 00:19:45.509
why you find devout Jews, they had very strict

00:19:45.509 --> 00:19:47.650
table regulations about who could come to eat

00:19:47.650 --> 00:19:49.809
at their table and who couldn't. Gentiles could

00:19:49.809 --> 00:19:53.000
not come. But if you were to eat with those who

00:19:53.000 --> 00:19:55.299
were considered unclean, well that was viewed

00:19:55.299 --> 00:19:58.259
as a religious compromise, and that's what Jesus

00:19:58.259 --> 00:20:00.799
accepting this invitation meant and made it even

00:20:00.799 --> 00:20:03.160
more shocking. That's why the Pharisees are over

00:20:03.160 --> 00:20:04.460
here and they can't believe what they're seeing.

00:20:04.839 --> 00:20:06.779
This man claims to be from God and he's eating

00:20:06.779 --> 00:20:10.039
with these people? They were watching Jesus's

00:20:10.039 --> 00:20:12.880
every move. Now they would have been absolutely

00:20:12.880 --> 00:20:16.500
fine had Jesus gone to Matthew's house to rebuke

00:20:16.500 --> 00:20:19.690
those filthy sinners. had he gone to instruct

00:20:19.690 --> 00:20:23.269
them or rebuke them, but he had gone to eat with

00:20:23.269 --> 00:20:26.609
them. And that outraged the religious leaders.

00:20:27.609 --> 00:20:29.349
Here's what they're wondering. How can he claim

00:20:29.349 --> 00:20:32.930
to be a legitimate teacher when he eats in fellowship

00:20:32.930 --> 00:20:35.309
with such people like this? These are sinners.

00:20:36.250 --> 00:20:39.529
Verse 11. And when the Pharisees saw it, they

00:20:39.529 --> 00:20:42.490
said to his disciples, why does your teacher

00:20:42.490 --> 00:20:44.910
eat with these people? Tax collector sinners.

00:20:45.710 --> 00:20:49.269
I mean, Jesus just claimed to forgive sin. He

00:20:49.269 --> 00:20:52.150
claimed to be the teacher sent from God. He claims

00:20:52.150 --> 00:20:56.170
to be the Holy One. So tell me, how can a holy

00:20:56.170 --> 00:20:59.349
man of God, if he's the real deal, fellowship

00:20:59.349 --> 00:21:04.710
with such unclean people? Basically, the Jews

00:21:04.710 --> 00:21:07.589
saw them, you are so dirty and so corrupt that

00:21:07.589 --> 00:21:10.890
if I'm in your presence, you make me dirty. That's

00:21:10.890 --> 00:21:12.779
how they saw it. Now you have to understand,

00:21:12.940 --> 00:21:15.140
the Jews knew that all people in general were

00:21:15.140 --> 00:21:18.640
sinners. They knew that in their theology. But

00:21:18.640 --> 00:21:21.240
when they were referring to people as tax collectors

00:21:21.240 --> 00:21:24.019
and sinners in this sense, they're referring

00:21:24.019 --> 00:21:27.400
to a certain class of people who were so immoral,

00:21:28.079 --> 00:21:31.279
so polluted, that to fellowship with them or

00:21:31.279 --> 00:21:35.720
have close contact with them would make you ceremonially

00:21:35.720 --> 00:21:40.130
defiled. I become dirty by your dirt. So what

00:21:40.130 --> 00:21:43.250
they were saying is Jesus, by eating with them,

00:21:43.849 --> 00:21:47.710
is now unclean, ceremonially speaking. And this

00:21:47.710 --> 00:21:49.349
was just further proof to the religious leaders

00:21:49.349 --> 00:21:52.910
that Jesus is a charlatan. He's a fake. Because

00:21:52.910 --> 00:21:54.970
they can't reconcile in their mind how could

00:21:54.970 --> 00:21:58.069
God, if he sent him, how could this man fellowship

00:21:58.069 --> 00:22:00.049
with these people because they are so notoriously

00:22:00.049 --> 00:22:03.470
corrupt. But they don't go to Jesus because they're

00:22:03.470 --> 00:22:06.640
cowards. They go to Jesus' disciples and they

00:22:06.640 --> 00:22:09.299
ask them this question. But Jesus overheard the

00:22:09.299 --> 00:22:12.259
question, verse 12. When Jesus heard that, he

00:22:12.259 --> 00:22:15.059
said to them, those who are well have no need

00:22:15.059 --> 00:22:18.619
of physician, but those who are sick. But go

00:22:18.619 --> 00:22:21.019
and learn what this means. I desire mercy and

00:22:21.019 --> 00:22:23.640
not sacrifice, for I did not come to call the

00:22:23.640 --> 00:22:27.140
righteous but sinners to repentance. Now think

00:22:27.140 --> 00:22:29.000
about this. The Lord Jesus, He had just heard

00:22:29.000 --> 00:22:33.359
their complaint and He takes them to task. They

00:22:33.359 --> 00:22:37.960
are instructors in religion. They're the leaders

00:22:37.960 --> 00:22:40.180
of the people. They should have known what he

00:22:40.180 --> 00:22:41.900
was doing, and they should have known why he

00:22:41.900 --> 00:22:43.900
was doing it. In fact, they should have rejoiced

00:22:43.900 --> 00:22:47.000
that you have Jesus going to reach the loss and

00:22:47.000 --> 00:22:49.559
to simply teach about God to those who needed

00:22:49.559 --> 00:22:53.680
to hear him. But that's not what you see. They

00:22:53.680 --> 00:22:56.359
did not like it at all. Jesus was always making

00:22:56.359 --> 00:22:58.339
them mad, because if you look in the Gospels,

00:22:58.420 --> 00:23:02.329
Jesus did something. Jesus pursued the pain.

00:23:03.750 --> 00:23:06.410
He went to where the leper was, the one who's

00:23:06.410 --> 00:23:09.750
unclean. We saw him go to where the demon -possessed

00:23:09.750 --> 00:23:13.430
man was. He went to where the grieving mother

00:23:13.430 --> 00:23:16.990
and father were. Wherever there was suffering,

00:23:18.049 --> 00:23:22.589
you'd find Jesus. Why? He went to pursue the

00:23:22.589 --> 00:23:26.430
lost and the broken, and with them, he's building

00:23:26.430 --> 00:23:31.359
his church, folks. Who needs a doctor? Healthy

00:23:31.359 --> 00:23:35.500
man or sick man? It's the sick. Who needs the

00:23:35.500 --> 00:23:39.559
Savior? The righteous or the lost? The lost.

00:23:40.359 --> 00:23:42.940
What was the mission? Seek and save that which

00:23:42.940 --> 00:23:46.160
is lost. Saving sinners was the very reason Jesus

00:23:46.160 --> 00:23:49.000
had come. And he says, I did not come to call

00:23:49.000 --> 00:23:51.559
the righteous to repent, but sinners. Now, let

00:23:51.559 --> 00:23:54.299
me explain that. Jesus is not saying that there

00:23:54.299 --> 00:23:56.880
are some righteous people out there who don't

00:23:56.880 --> 00:23:59.819
need to repent. You'd miss the point of that.

00:24:00.039 --> 00:24:03.119
He's inditing the Pharisees who think they're

00:24:03.119 --> 00:24:06.599
righteous. The Pharisees were never able to grasp

00:24:06.599 --> 00:24:09.680
the fact that they were just as lost and just

00:24:09.680 --> 00:24:12.660
as sick as the sinners who came to Matthew's

00:24:12.660 --> 00:24:15.180
house for dinner that night. They couldn't see

00:24:15.180 --> 00:24:19.180
it. Paul will later expand upon that in Romans

00:24:19.180 --> 00:24:22.900
3 when he talks about there's none righteous.

00:24:23.700 --> 00:24:25.920
No, not one. There's none who seeks after God.

00:24:26.140 --> 00:24:29.900
They're all corrupt. They're all defiled. But

00:24:29.900 --> 00:24:32.500
that was a stumbling block for these religious

00:24:32.500 --> 00:24:36.220
leaders. Oh, yeah, Gentiles, yeah, they were

00:24:36.220 --> 00:24:39.039
certainly needed to repent. The other pagans

00:24:39.039 --> 00:24:42.859
needed to repent. But as we open the Gospel of

00:24:42.859 --> 00:24:44.759
Matthew, we have John the Baptist and then later

00:24:44.759 --> 00:24:48.319
Jesus. They come on the scene calling the Jews

00:24:48.319 --> 00:24:54.920
to repent. God's people. See, the grace of God

00:24:54.920 --> 00:24:59.829
is available to everyone. but only to those who

00:24:59.829 --> 00:25:02.549
recognize their need will avail themselves of

00:25:02.549 --> 00:25:06.109
that grace. If you don't understand your sin,

00:25:06.250 --> 00:25:08.549
you will not appreciate grace. You can't do it.

00:25:08.990 --> 00:25:11.349
The problem with the Pharisees is that they were

00:25:11.349 --> 00:25:13.990
blind, and although they were blind, they thought

00:25:13.990 --> 00:25:16.650
they could see. That meant they were self -righteous.

00:25:17.210 --> 00:25:19.509
They were unable to see their own need for the

00:25:19.509 --> 00:25:22.549
saving mission of Christ. It never dawned on

00:25:22.549 --> 00:25:26.220
them. Who were the Pharisees? Well, they're the

00:25:26.220 --> 00:25:28.660
ones that thought, if you study God's law and

00:25:28.660 --> 00:25:30.880
you apply yourself to obey it, even with the

00:25:30.880 --> 00:25:32.660
help of God, well then you can be righteous.

00:25:34.119 --> 00:25:38.140
You've got to do X, Y, Z. And the righteousness

00:25:38.140 --> 00:25:41.440
that is required before God must be perfect.

00:25:42.859 --> 00:25:46.980
For God is perfect. He is absolutely holy. No

00:25:46.980 --> 00:25:51.039
one, even with divine help, can make himself

00:25:51.039 --> 00:25:56.240
absolutely righteous before God. All of us, the

00:25:56.240 --> 00:26:01.319
best and worst of us, need to be rescued. Everyone.

00:26:01.779 --> 00:26:05.900
We need someone who is absolutely, pristinely

00:26:05.900 --> 00:26:09.140
righteous to stand in the gap for us, and that

00:26:09.140 --> 00:26:12.019
is exactly what the word Jesus does for his people.

00:26:13.900 --> 00:26:16.960
There is a problem sometimes with religious folks.

00:26:17.779 --> 00:26:20.319
There is an inherent problem with moral people

00:26:20.319 --> 00:26:23.839
like the Pharisees. Because when you put the

00:26:23.839 --> 00:26:27.660
question to them, they cannot see why God would

00:26:27.660 --> 00:26:30.640
possibly reject them and deny them entrance into

00:26:30.640 --> 00:26:34.519
the kingdom. They assume that if anyone enters

00:26:34.519 --> 00:26:39.039
the kingdom, it'll be them, because they're fine,

00:26:39.619 --> 00:26:43.819
upstanding, pious pillars of the community. But

00:26:43.819 --> 00:26:47.579
they don't get sin. For them, sin is merely external.

00:26:48.279 --> 00:26:51.140
It's just a problem with behavior. But that's

00:26:51.140 --> 00:26:53.759
not the way the Bible teaches about sin. Sin

00:26:53.759 --> 00:26:57.559
is internal. It's a problem with our heart. Our

00:26:57.559 --> 00:27:00.200
behavior simply flows from the desires and thoughts

00:27:00.200 --> 00:27:03.740
of our heart. See, sin corrupts, but sin corrupts

00:27:03.740 --> 00:27:06.200
not just what we do, not just our actions, but

00:27:06.200 --> 00:27:09.799
who we are by nature. We're corrupt in the innermost

00:27:09.799 --> 00:27:12.980
part of our being. So yeah, sure, you can make,

00:27:13.039 --> 00:27:16.180
someone can make their outer behavior conform

00:27:16.180 --> 00:27:18.859
to a moral code. Yeah, you can do that. but you

00:27:18.859 --> 00:27:22.660
can never, ever change your corrupt heart. See,

00:27:22.660 --> 00:27:25.759
the Bible doesn't say you need to be fixed. The

00:27:25.759 --> 00:27:29.519
problem with sin, it is so pervasive, so tied

00:27:29.519 --> 00:27:33.920
to our DNA that we need a new birth. We need

00:27:33.920 --> 00:27:38.400
to be born again. But if you're self -righteous,

00:27:39.299 --> 00:27:41.339
you don't understand the gravity or the weight

00:27:41.339 --> 00:27:43.359
of your sin, and thus you fail to understand

00:27:43.359 --> 00:27:46.700
grace. You talk about it, but you don't get it.

00:27:47.250 --> 00:27:50.529
Ephesians 2, for by grace you have been saved

00:27:50.529 --> 00:27:54.049
through faith. And that, not of yourselves. Listen

00:27:54.049 --> 00:27:58.250
folks, it is what? The gift of God. All of it.

00:27:58.470 --> 00:28:01.250
The faith to believe, the grace that you receive,

00:28:01.450 --> 00:28:06.329
all of it's a gift of God. Why? Paul said this

00:28:06.329 --> 00:28:08.329
in 1 Corinthians 1, that no flesh should glory

00:28:08.329 --> 00:28:10.650
in its presence. He says that again here. It

00:28:10.650 --> 00:28:14.289
can't be of works, lest anyone should boast in

00:28:14.289 --> 00:28:17.819
the presence of God. There will be no bragging

00:28:17.819 --> 00:28:21.740
before God. There will only be humble rejoicing

00:28:21.740 --> 00:28:25.500
for His grace and mercy. Only those who understand

00:28:25.500 --> 00:28:27.259
their sickness will ever come to the doctor.

00:28:27.579 --> 00:28:29.200
I mean, most of us don't call the doctor and

00:28:29.200 --> 00:28:31.579
make an appointment when we feel well. It just

00:28:31.579 --> 00:28:34.539
doesn't happen. That's the problem with Pharisees.

00:28:34.839 --> 00:28:37.160
They didn't recognize their need, and they will

00:28:37.160 --> 00:28:40.559
not come to the Savior. But they boasted in knowing

00:28:40.559 --> 00:28:42.160
the law of God. That's what they boasted, and

00:28:42.160 --> 00:28:44.710
they knew. They were great at Bible trivia. They

00:28:44.710 --> 00:28:47.670
were great at sword drills. They knew the Word,

00:28:48.069 --> 00:28:51.309
but they didn't understand it. So Jesus takes

00:28:51.309 --> 00:28:54.029
them back to the Word of God. He says, but go

00:28:54.029 --> 00:28:55.869
and learn what this means, and he gives them

00:28:55.869 --> 00:28:59.450
a Bible verse. I desire mercy and not sacrifice.

00:28:59.950 --> 00:29:02.150
Jesus is quoting from the book of Hosea chapter

00:29:02.150 --> 00:29:05.970
6 verse 6, which says this, for I desire mercy

00:29:05.970 --> 00:29:09.109
and not sacrifice, and the knowledge of God more

00:29:09.109 --> 00:29:13.309
than burnt offerings. True religion before God

00:29:13.309 --> 00:29:16.450
is not about what you do, but about what he has

00:29:16.450 --> 00:29:20.809
done for us in Christ. It's not about rituals

00:29:20.809 --> 00:29:22.710
and ceremonies. Rituals and ceremonies can be

00:29:22.710 --> 00:29:25.750
fine. They can have their place. Liturgy is great.

00:29:26.609 --> 00:29:29.269
But it has to be a heart that reflects the heart

00:29:29.269 --> 00:29:32.609
of God. It's a heart that reflects what? God's

00:29:32.609 --> 00:29:35.569
mercy and God's compassion. This is what's going

00:29:35.569 --> 00:29:41.319
to please him. Sproul said this. Christ. has

00:29:41.319 --> 00:29:44.420
not commanded us to shake our fingers at every

00:29:44.420 --> 00:29:48.180
center and every outcast of our society. He has

00:29:48.180 --> 00:29:50.619
called us to a ministry of mercy. That is what

00:29:50.619 --> 00:29:54.000
he did and that is what he wants us to do. Amen.

00:29:55.140 --> 00:29:56.660
Friends, the world is the world. The world's

00:29:56.660 --> 00:29:59.319
lost and lost act like lost people. Now let me

00:29:59.319 --> 00:30:01.960
give you a little caveat here. Sproul was not

00:30:01.960 --> 00:30:04.960
referring to those within the church. He's referring

00:30:04.960 --> 00:30:07.670
to those outside the church. There are two standards.

00:30:07.970 --> 00:30:09.809
We have a different standard for those who have

00:30:09.809 --> 00:30:13.170
come to faith in Christ. Immorality must be judged.

00:30:13.529 --> 00:30:15.769
Outside, they need to be rescued. They need to

00:30:15.769 --> 00:30:19.690
be saved. But the Pharisees didn't get it. They

00:30:19.690 --> 00:30:23.549
needed Jesus. They could not see it. So Jesus

00:30:23.549 --> 00:30:25.630
tells in the shocking statement, I can't imagine

00:30:25.630 --> 00:30:27.670
the look on their faces when Jesus said this.

00:30:27.829 --> 00:30:30.309
He said, listen, tax collectors and prostitutes

00:30:30.309 --> 00:30:32.029
will go into the kingdom of heaven before you

00:30:32.029 --> 00:30:37.059
do. Matthew 21, 31. Assuredly. Mark it down.

00:30:37.900 --> 00:30:41.980
I say to you that tax collectors and harlots

00:30:41.980 --> 00:30:47.380
enter the kingdom of God before you." Wow. And

00:30:47.380 --> 00:30:50.519
that's such a strong skating indictment. Jesus

00:30:50.519 --> 00:30:54.220
had just quoted the book of Hosea. Why Hosea?

00:30:55.259 --> 00:30:57.220
Because the Pharisees were acting just like the

00:30:57.220 --> 00:30:59.759
people did in Hosea's time. They were religious,

00:30:59.759 --> 00:31:02.960
but they did not grasp the relationship with

00:31:02.960 --> 00:31:06.329
God that was necessary. See, their hearts were

00:31:06.329 --> 00:31:11.250
cold, censorious, proud. Because of their religious

00:31:11.250 --> 00:31:15.549
devotion, they thought they were right with God.

00:31:16.490 --> 00:31:20.089
But had they truly valued mercy above sacrifice,

00:31:20.430 --> 00:31:22.190
there would have been no boasting, and there

00:31:22.190 --> 00:31:24.130
would have been instead great humility, and there

00:31:24.130 --> 00:31:26.029
would have been rejoicing that Jesus was reaching

00:31:26.029 --> 00:31:30.130
the lost. I want you to listen to these words

00:31:30.130 --> 00:31:32.009
that Jesus spoke. He later on, he was so fed

00:31:32.009 --> 00:31:35.460
up with them. He speaks a parable to them that

00:31:35.460 --> 00:31:39.319
illustrates perfectly Matthew 9. In Luke 18,

00:31:39.839 --> 00:31:43.119
verse 9 to 14, it says also He, that is Jesus,

00:31:43.640 --> 00:31:46.460
He spoke this parable to some who trusted in

00:31:46.460 --> 00:31:48.859
themselves that they were righteous and despised

00:31:48.859 --> 00:31:52.299
others. Who are the Pharisees despising in Matthew

00:31:52.299 --> 00:31:56.079
9? Tax collectors and sinners, all right? He

00:31:56.079 --> 00:31:58.140
says two men went up the temple to pray, one

00:31:58.140 --> 00:32:00.339
a Pharisee and, ah, let's just take, for example,

00:32:00.460 --> 00:32:03.210
the other a tax collector. It's a parable he's

00:32:03.210 --> 00:32:05.730
choosing on purpose. He's contrasting the two.

00:32:06.650 --> 00:32:09.130
One, you have this well -respected, zealous follower

00:32:09.130 --> 00:32:11.549
of God's law, and the other was a notorious corrupt

00:32:11.549 --> 00:32:16.009
thief. Verse 11, the Pharisee stood and prayed

00:32:16.009 --> 00:32:19.329
thus with himself, God, I thank you, that are

00:32:19.329 --> 00:32:23.470
not like other men, extortioners, unjust, adulterers,

00:32:23.829 --> 00:32:25.789
or even as his tax collector. Let me just say

00:32:25.789 --> 00:32:27.509
that would please God. God doesn't want you to

00:32:27.509 --> 00:32:30.039
be an extortioner and adulterer. They go on,

00:32:30.059 --> 00:32:33.819
I fast twice a week. I give tithes of all that

00:32:33.819 --> 00:32:37.960
I possess. And the tax collector, though, he

00:32:37.960 --> 00:32:41.460
has nothing to offer to God. He stands afar off.

00:32:41.480 --> 00:32:44.200
He's not going to draw near. He would not so

00:32:44.200 --> 00:32:47.440
much as even raise his eyes to heaven. He knew

00:32:47.440 --> 00:32:50.400
he wasn't worthy. But he beats upon his breast

00:32:50.400 --> 00:32:56.289
saying, God, be merciful to me a sinner. Now

00:32:56.289 --> 00:32:59.150
remember, what did Jesus say that God delights

00:32:59.150 --> 00:33:04.589
in or God requires? He desires mercy and not

00:33:04.589 --> 00:33:07.750
sacrifice. So then Jesus gives a conclusion to

00:33:07.750 --> 00:33:09.329
the parable, and he's looking no doubt straight

00:33:09.329 --> 00:33:12.009
at these men. He said, I tell you, this man,

00:33:12.049 --> 00:33:16.029
this tax collector, he went down to his house

00:33:16.029 --> 00:33:20.549
justified rather than the other. The other is

00:33:20.549 --> 00:33:23.789
not justified. The other is condemned. This is

00:33:23.789 --> 00:33:26.289
how tax collectors enter into the kingdom before

00:33:26.289 --> 00:33:31.869
you. For everyone who exalts himself, you want

00:33:31.869 --> 00:33:34.869
to be proud before God? God will humble you,

00:33:35.089 --> 00:33:37.930
and it will be a terrible humbling. But if you

00:33:37.930 --> 00:33:40.009
will humble yourself before the great and strong

00:33:40.009 --> 00:33:43.930
arm of God, you will be exalted. God will justify

00:33:43.930 --> 00:33:46.609
you. Friends, there's only two takeaways here.

00:33:46.710 --> 00:33:50.500
There are two ways. That's it. You are either

00:33:50.500 --> 00:33:52.839
going to seek to earn God's favor through your

00:33:52.839 --> 00:33:56.900
self -effort. It's a fool's errand. You can try.

00:33:56.960 --> 00:33:59.539
You can fast. You can tithe. You can give. You

00:33:59.539 --> 00:34:04.819
can pray. Your heart's far from God. You'll be

00:34:04.819 --> 00:34:08.340
cast out and shut out of the kingdom. Or secondly,

00:34:09.840 --> 00:34:12.519
you don't lift your eyes to heaven. You beat

00:34:12.519 --> 00:34:14.539
upon your breasts and say, God, be merciful to

00:34:14.539 --> 00:34:17.300
me, a sinner. This means you cast yourself upon

00:34:17.300 --> 00:34:20.690
the mercy of God. given to us in Christ Jesus.

00:34:22.329 --> 00:34:25.329
It's what we see in Matthew, an unlikely convert,

00:34:26.130 --> 00:34:29.690
the call of an unlikely disciple. No one, friends,

00:34:29.889 --> 00:34:32.969
no one in here, no one out there is beyond the

00:34:32.969 --> 00:34:38.230
saving reach or arm of God. So what about for

00:34:38.230 --> 00:34:42.449
us, for the church? Jesus called Matthew to be

00:34:42.449 --> 00:34:45.389
his disciple and we're told that Matthew left

00:34:45.389 --> 00:34:48.980
everything. He left a job of great financial

00:34:48.980 --> 00:34:52.360
security. His trust could no longer be in this

00:34:52.360 --> 00:34:56.340
money. It had to be in Christ. Do you remember

00:34:56.340 --> 00:34:58.760
when Jesus called Andrew and Peter and James

00:34:58.760 --> 00:35:01.500
and John earlier in Matthew? What were they?

00:35:01.559 --> 00:35:03.380
They were fishermen by trade. And when Jesus

00:35:03.380 --> 00:35:05.159
walked by and He called them, what are we told?

00:35:05.239 --> 00:35:07.559
It says they left their nets and their boats

00:35:07.559 --> 00:35:09.820
behind to follow Christ. They left their old

00:35:09.820 --> 00:35:12.500
way. Matthew got up from the tax office and he

00:35:12.500 --> 00:35:14.610
leaves it. So what about us? You're like, well,

00:35:14.610 --> 00:35:16.630
those are special cases. Yeah, those are apostles.

00:35:17.889 --> 00:35:21.469
They're disciples. When we come to Jesus, we

00:35:21.469 --> 00:35:24.690
leave behind our old life as well. You and I

00:35:24.690 --> 00:35:27.250
are called to abandon ourselves to Him and Him

00:35:27.250 --> 00:35:29.070
alone. What does that mean? It means seeking

00:35:29.070 --> 00:35:31.269
His will and His kingdom above everything else.

00:35:31.650 --> 00:35:34.210
Seek first His kingdom and His righteousness.

00:35:34.650 --> 00:35:36.949
That's what we're called to do. So here's the

00:35:36.949 --> 00:35:41.269
cry of the disciple. Lord, do with me whatever

00:35:41.269 --> 00:35:45.219
you will. Whatever you want. Because we are not

00:35:45.219 --> 00:35:48.579
our own. We've been bought with a price. And

00:35:48.579 --> 00:35:50.500
we are to therefore glorify God in our bodies.

00:35:50.920 --> 00:35:52.619
It means, friends, everything. We give everything

00:35:52.619 --> 00:35:56.440
to Him. Your life, your home, your family, your

00:35:56.440 --> 00:35:58.659
job, your security, it all belongs to Him. He

00:35:58.659 --> 00:36:03.139
purchased you. But you and I know that He's good,

00:36:03.139 --> 00:36:06.699
right? And it's a choir saying He's faithful.

00:36:07.860 --> 00:36:11.280
So we trust Him. He only has good plans for you.

00:36:12.019 --> 00:36:15.800
Realize this, folks. He is the true King, son

00:36:15.800 --> 00:36:18.960
of David, and the true Savior, son of Abraham.

00:36:19.840 --> 00:36:23.000
And you and I bow our knees before Him today,

00:36:23.420 --> 00:36:27.420
confessing Him as our Lord. This is the message

00:36:27.420 --> 00:36:30.199
that Matthew wants you to get. Cast yourself

00:36:30.199 --> 00:36:32.760
up on the mercy of Christ. The saving reach and

00:36:32.760 --> 00:36:35.320
arm of God is there for you. You humble yourself,

00:36:35.340 --> 00:36:38.440
He'll receive you. You in refusal and pride,

00:36:38.920 --> 00:36:40.960
He will humble you on that great day of judgment.

00:36:41.729 --> 00:36:45.510
Come to Christ today. Let's bow our heads and

00:36:45.510 --> 00:36:49.909
prepare our hearts for the table. Father, we

00:36:49.909 --> 00:36:52.809
thank you, Lord, for your word. Lord, it is good.

00:36:53.010 --> 00:36:55.429
It's so very good. And Lord, I thank you for

00:36:55.429 --> 00:36:57.489
the calling of Matthew. Lord, it reminds us of

00:36:57.489 --> 00:36:59.530
our own calling. Lord, help us to see ourselves

00:36:59.530 --> 00:37:01.909
as him. Lord God, we are the tax collectors.

00:37:02.030 --> 00:37:04.510
We are the sinners. Lord, we are the notoriously

00:37:04.510 --> 00:37:07.369
corrupt ones, as Paul wrote about in Romans 3.

00:37:07.530 --> 00:37:10.090
Lord, we were the ones who were far off in Ephesians

00:37:10.090 --> 00:37:13.159
2. Lord, we have nothing to brag. We can't bring

00:37:13.159 --> 00:37:15.980
to you our piety. We can't bring to you the works

00:37:15.980 --> 00:37:18.239
of our hands, for if we did, Lord, we would be

00:37:18.239 --> 00:37:24.159
consumed. Lord, just as Cain was. Lord God, we

00:37:24.159 --> 00:37:26.719
come to you casting ourselves upon your mercy.

00:37:27.000 --> 00:37:28.900
Lord, we don't want to lift up our eyes to you.

00:37:28.920 --> 00:37:31.980
We bow our hearts to you, but we do this. We

00:37:31.980 --> 00:37:35.179
confess your son is Lord. He's the king, the

00:37:35.179 --> 00:37:37.599
son of David, and he's the savior, the son of

00:37:37.599 --> 00:37:41.440
Abraham, and we trust in him. All our hope is

00:37:41.440 --> 00:37:45.739
in him. All our security lies in him. Thank you,

00:37:45.880 --> 00:37:48.539
Father, that he is faithful. Lord, we know that

00:37:48.539 --> 00:37:50.719
he cannot renege. We know that he cannot fail.

00:37:51.019 --> 00:37:54.079
He has died and risen again, has ascended to

00:37:54.079 --> 00:37:56.559
the most exalted place in heaven, and we trust

00:37:56.559 --> 00:37:58.960
him, Lord. Father, I pray for my brothers and

00:37:58.960 --> 00:38:00.920
sisters this morning. Some may be going through

00:38:00.920 --> 00:38:03.139
difficult trials. Lord, help their faith to grow

00:38:03.139 --> 00:38:06.159
to see Jesus. Lord, I pray for them, Lord, who

00:38:06.159 --> 00:38:08.400
are just wavering and being tossed about. Lord,

00:38:08.679 --> 00:38:11.260
help them to be fully fixed and Lord, firm and

00:38:11.260 --> 00:38:14.360
resolute in their trust in Christ, Lord. Father,

00:38:14.400 --> 00:38:16.420
may your spirit work, Lord, in those who are

00:38:16.420 --> 00:38:18.619
lost. Lord, awaken them. Maybe there's someone

00:38:18.619 --> 00:38:21.280
like the Pharisee here this morning that in their

00:38:21.280 --> 00:38:23.440
pride, they come to church and they are clean

00:38:23.440 --> 00:38:25.880
living and moral and give and they even pray,

00:38:25.900 --> 00:38:28.280
but their heart is far from you. Lord, I pray

00:38:28.280 --> 00:38:29.960
that God in your grace, you would open their

00:38:29.960 --> 00:38:32.559
eyes. Lord, help them to see their need and to

00:38:32.559 --> 00:38:35.480
cast themselves. upon your mercy to humble themselves

00:38:35.480 --> 00:38:37.500
before you, Lord. For there will not be a proud

00:38:37.500 --> 00:38:40.079
man to enter to heaven, for you actively resist

00:38:40.079 --> 00:38:42.659
the proud. I pray this in Jesus' name and for

00:38:42.659 --> 00:38:43.340
his glory alone.
