WEBVTT

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Matthew chapter 7. We'll be looking at the final

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section of this sermon on the mount. The word

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Jesus speaking as he's drawing this to conclusion,

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he says, Therefore, whoever hears these sayings

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of mine and does them, I will liken him to a

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wise man who built his house on the rock. And

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the rain descended and the floods came and the

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winds blew and beat on that house. And it did

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not fall for it was found on the rock. But everyone

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who hears these sayings of mine and does not

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do them. He will be like a foolish man who built

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his house on the sand. And the rain descended

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and the floods came and the winds blew and beat

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on that house and it fell and great was its fall.

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And so it was when Jesus had ended these sayings

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that the people were astonished at his teaching

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for he taught them as one having authority and

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not as the scribes. Let us pray and ask the Lord

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for help this morning. Father, we do come to

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you for help. Lord, for the aid of your Holy

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Spirit of God, Lord, your word is truth. It is

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light. It is a lamp. Father, but it must be energized.

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It must be made effective by the Holy Spirit.

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Lord, that is something I cannot do. Lord, we

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stand very weak and in need of you. And Lord,

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we pray, God, for your empowerment and for your

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help at this hour. And we trust that you'll give

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it in Jesus' name. Amen. As a teacher, sometimes

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you have students ask why teachers even give

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exams. Why do we do it? Is it just to torture

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students? Do we have nothing better to do with

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our time? Do you know any teacher who just loves

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to grade papers? But rather, we do it because

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a good teacher is going to want to assess how

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much of the material the students have mastered.

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And there really is no better way to do that

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than to give an exam. I mean, think about it.

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If the teacher, if I simply asked my students,

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hey, do you understand the material? Do you think

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you know it? If they did not think an exam was

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coming, they would say yes, just simply to move

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on and not to belabor the point. But the test

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is going to serve as a very important function.

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Because what it does, it's going to reveal whether

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they got the material and understood it or not.

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The test does not assess what the students say

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they learned. Rather, it reveals what they actually

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did learn. And Jesus is the ever -master teacher.

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And he's telling us in Matthew chapter 7, basically

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what he's saying in our text this morning is

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that a test is coming. And it's a profoundly

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consequential test. In fact, this is the most

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important test that could ever be given. The

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Lord tells us that one day... everyone's lives,

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all of our lives, everyone sitting in here this

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morning, our lives are going to be tested. Now

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his words are sobering, and they really are designed

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to get our attention. So this test is not going

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to reveal what people say they believe. Rather,

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this test will reveal what the people actually

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do believe. It's going to show something. Do

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the people, do they really believe in Jesus or

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not? Did they really take his teaching seriously

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or not? See, the test is going to reveal something.

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It's going to reveal the foundation that our

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lives have been built upon. Were they built upon

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rock? Or were they built upon sand? As I said,

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this is the last section in the Sermon on the

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Mount. Now what we have in the Sermon on the

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Mount in Matthew 5, 6, and 7, we don't have everything

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that the Lord said in its entirety. Matthew,

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under the guidance and supervision of the Holy

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Spirit, he has included the pertinent or the

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salient points that the Holy Spirit had wanted

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him to include. So we can be confident that we

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have recorded before us all that God wants us

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to know and all that we really need. So this

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sermon, Jesus, this is a great master sermon.

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And it has really one overarching theme. If you

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look at all of it taken together, you could say

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it various ways. Authenticity versus hypocrisy.

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You could say true religion versus false religion.

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True faith versus a pseudo faith. Now remember,

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in this sermon, the Lord really is rebuking the

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religious leaders and officials of his time.

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Jesus knew something. He knew many of the scribes

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and many of the Pharisees who were the leading

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men of that day were rife with hypocrisy. He

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knew why they were doing their acts of devotion.

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They looked pious. They looked good on the outside.

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But they loved, they craved, they were motivated

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by the praise and acclaim that came from men.

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They did not do what they were supposed to do

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because their hearts were right with God. They

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did not. He knew what was driving these men.

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They loved respect. They loved to be held in

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high esteem. These men were itching for prominence,

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prestige, and popularity much more than they

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ever loved God or the truth. But the problem

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was they were the shepherds. They were supposed

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to be leading people to God, and instead they

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were leading people to themselves. They had almost

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developed like a cult -like following. Now our

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Lord comes on the scene and he sees through their

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hypocrisy. He was not fooled by any of it. But

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we have to understand the culture of his day.

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As far as public opinion is concerned, the Pharisees,

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I mean, they were the good guys. They were considered

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to be the salt of the earth. The Pharisees were

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the pillars of society. Now today, we know them

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as the bad guys. But not at that time. That wouldn't

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have been true in Jesus' day at all. They were

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considered, the Pharisees were considered to

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be the most knowledgeable and accurate interpreters

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of the Jewish law. They worked hard. They worked

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in local synagogues. They weren't simply located

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at the temple. They taught the law to the common

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people. They were emphasizing piety in daily

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life. And therefore, many of the ordinary Jews,

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just the commoners, really appreciated these

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folks. And of course, the Pharisees looked holy.

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They were fastidious in their devotion. Their

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teachings were actually considered authoritative.

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And today, we think of the Pharisees, we know

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them as the bad guys, but at that time, you have

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to understand, they were aligned more with the

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common, ordinary people of the day. Now the scribes,

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they were the rich, ruling elite, and that's

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who they aligned themselves with. So as far as

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common, ordinary Jews, they loved the Pharisees.

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They were the true heroes. They were the ones

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getting their hands and their feet dirty, if

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you will. So to say that the Pharisees were influential

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would be just a gross understatement. They ruled

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the roost, if you will, until a popular Nazarene

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prophet upended it all. The Lord Jesus, he comes

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on the scene issuing a scathing indictment. He

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called him out. He said, you're hypocrites. He

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said, you're false teachers. You're wolves in

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sheep's clothing. These Pharisees who had been

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held in the highest honor, who had been taken

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as the best interpreters of the law, Jesus said

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they are mistaken and they are deceived. And

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all of this was leading to an epic showdown between

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the religious leaders and Jesus. Who would the

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people believe? The Pharisees or Jesus? The ones

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they had always known and trusted? Or the newcomer

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who is able to work miracles among them? Friends,

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isn't that the question that all of us must come

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to? Who do we believe? What do we believe? Do

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we believe Jesus? Do we trust in his word? Do

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our lives reveal that we believe in Jesus? See,

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many people say they believe in him. They commit

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to him, if you will. But that doesn't mean necessarily

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that Jesus has committed to them. Now that may

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sound like a strange statement, but I want to

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show you something in John chapter 2. In John

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chapter 2, notice the text. It says, now when

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he, Jesus, was in Jerusalem at the Passover,

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during the feast, many believed in his name when

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they saw the signs which he did. Now if we stop

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there, that sounds like a great day. Many people

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believed in Jesus. They saw the miracles, they

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were convinced, right? Look at verse 24. But

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Jesus did not commit himself to them because

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he knew all men and had no need that anyone should

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testify of man, for he knew what was in man.

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So verse 23, many believed in his name. That

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sounds fantastic. If you look up, the Greek word

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for faith is pistis. To believe, the verb form

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is pistou. And it means to have faith in or to

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commit oneself to. So they believed in him. They

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committed themselves to him. Verse 24, Jesus

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did not commit himself to them. Notice two different

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verbs in English, same verb in Greek. They pursued

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in Jesus. Jesus did not pursue in them. What's

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that mean? They claimed to believe in Jesus.

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Jesus did not believe in their claim. They believed

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only because they saw the miracles. Jesus knew

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all men. And he saw that their faith was spurious,

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it was false, it was shallow, and it would not

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last. And that's still true today, by the way.

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Especially in the Western world, especially in

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the United States, where many people claim to

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be Christians, they claim to be disciples of

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the Lord. If you talk to most Americans, still,

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even in our secular society, most still wear

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the label Christian. That's changing some. But

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what about where we live? I mean, we're kind

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of in the Bible belt, right? We're in Lawrence

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County. If you surveyed the people of Lawrence

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County, I venture to say almost everyone, now

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there would always be exceptions, but almost

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everyone would identify or claim to be Christian.

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And Jesus said, yeah, well, one day that profession

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is going to be tried. Your claim to believe in

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Jesus is going to be tested. See, it's one thing

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to make a claim. It's another for that claim

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to be proven true. Or for that claim to be proven

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authentic. Jesus has reduced life down to a series

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of binary choices here. There are two gates.

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There are two roads. There are two destinations.

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There are two groups of people. Two trees, the

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good tree, the bad tree. Two houses. And two

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foundations. And there's just one point. Do you

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trust Christ? And will you obey him? Verse 24.

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This is our text. Therefore, whoever hears these

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sayings of mine and does them, I will liken him

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to a wise man who built his house on the rock.

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Now that saying ticked the religious leaders

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off. This is what really irked them, if you will.

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Why? Who did Jesus think he was? Notice the text.

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Now we read it. We just gloss over it. But think

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about if you're hearing it for the first time.

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He said that people must keep and obey his words

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if they are wise and if they're going to enter

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eternal life. Who was he? I mean, was he greater

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than Moses? Moses is the one who gave the law

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in the first place. They would have been fine

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had Jesus said, hey, listen, you must keep Moses'

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word. But instead he said, no, you must keep

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my word. You must obey my word. Jesus was claiming

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an authority that was equal to God who gave the

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law in the very first place. Jesus, in fact,

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said, it's not enough to hear Moses. You must

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hear and obey me. Now, can you imagine any ordinary

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man saying that, hey, if you want to avoid hell,

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and if you really want to enter into life, you

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better listen and obey me. I mean, can you imagine

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what, like today, what if I were to tell you

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that your soul's destruction, and to avoid that

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destruction, you would need to listen to me and

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to obey my words. Rightfully, you would have

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me tarred and feathered and run out of here.

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That would be the right thing to do. That's crazy.

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That's crazy talk coming from the lips of anyone

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but Jesus. See, Jesus makes that astonishing

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claim. But he didn't do it without warrant. He

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offered proof to back it up. Many miracles and

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many signs were done publicly, right? But there

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was the ultimate sign. His dying and rising again

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the third day. Jesus is saying the people must

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hear him. Why? He is the only one church who

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never misspeaks. He never misleads. He never

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deceives. He never has to utter a retraction

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or a correction. Ever. Jesus is not the one who

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will say, do as I say and not as I do. He's not

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the way, he doesn't operate that way. He's no

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hypocrite. His words always perfectly reflecting

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his character. But sadly today, that is not the

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case for the land in which we live. Daniel Doriani's

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commentary, he wrote a phrase, I thought it was

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just very gripping, although it was actually

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telling. He said, the world has all too many

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obese gym teachers, divorced marriage counselors,

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and debt -ridden financial planners. But not

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so with Jesus. He does what he says. He is what

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he says. See, the life of Jesus was a life of

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integrity. His teaching and his life were perfectly

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aligned. We might say it this way. He practiced

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what he preached, right? He's called his disciples

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to be servants. What do you find him doing? Being

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the ultimate servant. In Luke, 22. He says, for

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who is greater? He who sits at the table or he

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who serves? Now, if you're thinking about that,

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you have a big dinner table and you've got a

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servant waiting on the people sitting at the

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table. He says, who's greater? Who's more important?

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Is it not the one that sits at the table? Yeah,

00:15:39.090 --> 00:15:41.529
we would all say that. Dignitaries sit at tables.

00:15:41.909 --> 00:15:45.110
Servants serve them. And what does Jesus say?

00:15:45.690 --> 00:15:50.389
Yet I am among you as the one who serves. Do

00:15:50.389 --> 00:15:53.690
you see what humility there? In John 13, Jesus

00:15:53.690 --> 00:15:56.009
said, You call me teacher and Lord, and you say,

00:15:56.070 --> 00:15:59.409
Well, for so I am. I am teacher. I am master.

00:15:59.730 --> 00:16:04.909
I am rabbi. I am Adonai. I am Lord. If I then

00:16:04.909 --> 00:16:07.929
your Lord, kurios, and teacher, but I've washed

00:16:07.929 --> 00:16:11.490
your feet, you also ought to wash one another's

00:16:11.490 --> 00:16:13.990
feet. Notice verse 15. I love what he said here.

00:16:14.149 --> 00:16:16.950
For I have given you example that you should

00:16:16.950 --> 00:16:22.440
do as I have done. See, Jesus is saying, do as

00:16:22.440 --> 00:16:28.120
I do. He did not sit aloof as king in some ivory

00:16:28.120 --> 00:16:33.200
tower, issuing commands and issuing edicts. Instead,

00:16:33.379 --> 00:16:36.440
he was one among the people. Jesus said this

00:16:36.440 --> 00:16:39.480
of himself, I did not come to be served, but

00:16:39.480 --> 00:16:45.960
to serve. His life perfectly exemplifying all

00:16:45.960 --> 00:16:49.809
that he taught. So think about this. He never

00:16:49.809 --> 00:16:52.049
commanded his people to do something that he

00:16:52.049 --> 00:16:54.350
was unwilling to do himself. He wanted you to

00:16:54.350 --> 00:16:56.210
wash people's feet. What'd he do? Wash people's

00:16:56.210 --> 00:16:58.529
feet. He wanted you to serve. What'd he do? Serve.

00:16:58.649 --> 00:17:00.429
He said he wants you to lay down your life for

00:17:00.429 --> 00:17:03.149
your friends. What did he do? He laid down his

00:17:03.149 --> 00:17:06.950
life. But that wasn't true of the scribes or

00:17:06.950 --> 00:17:10.569
the Pharisees. They were the ones that were held

00:17:10.569 --> 00:17:13.970
in high esteem. But they were hypocrites. They

00:17:13.970 --> 00:17:16.529
loved to give commands that they were unwilling

00:17:16.529 --> 00:17:19.869
to do. This is why Jesus was so upset with them.

00:17:20.410 --> 00:17:24.329
We read about it in Matthew 23. Jesus said, listen,

00:17:24.470 --> 00:17:29.210
the scribes and Pharisees sit in Moses' seat.

00:17:29.369 --> 00:17:32.250
They're the teachers of the law. Therefore, whatever

00:17:32.250 --> 00:17:34.529
they tell you to observe, that observe and do.

00:17:35.470 --> 00:17:39.289
But do not do according to their works. For they

00:17:39.289 --> 00:17:43.609
say and do not do. For they bind heavy burdens

00:17:43.609 --> 00:17:46.759
hard to bear. They lay them on men's shoulders,

00:17:46.960 --> 00:17:50.140
but they themselves will not move them with one

00:17:50.140 --> 00:17:54.559
of their fingers. But all their works they do

00:17:54.559 --> 00:18:00.440
to be seen by men. Here the Son of God is revealing

00:18:00.440 --> 00:18:04.000
the hypocrisy of the shepherds of Israel. They

00:18:04.000 --> 00:18:08.799
say, they do not do. Now get that in your mind.

00:18:09.119 --> 00:18:13.059
Jesus said, do as I have done. They say, but

00:18:13.059 --> 00:18:17.569
don't do. This is the hypocrisy that Jesus is

00:18:17.569 --> 00:18:22.849
warning of in Matthew 7. There are many who say,

00:18:23.089 --> 00:18:27.589
and they do not do, many who say, I am a follower

00:18:27.589 --> 00:18:30.630
of Christ, and yet they don't follow. They say

00:18:30.630 --> 00:18:34.069
he is Lord, but they don't obey. They pay him

00:18:34.069 --> 00:18:37.009
lip service, but their hearts are far from him.

00:18:37.349 --> 00:18:40.769
And Jesus is saying, a day is coming in which

00:18:40.769 --> 00:18:44.519
all this is going to be revealed. Therefore we

00:18:44.519 --> 00:18:48.579
must listen and take heed. This is the most sobering.

00:18:48.660 --> 00:18:51.319
Listen, we cannot dismiss the words of Christ.

00:18:52.680 --> 00:18:56.920
Those who hear the word and understand it and

00:18:56.920 --> 00:19:00.680
fail to practice it are deceiving themselves

00:19:00.680 --> 00:19:04.900
and Jesus would warn they are on the broad path

00:19:04.900 --> 00:19:09.059
to destruction. Now in the parable that we're

00:19:09.059 --> 00:19:13.400
looking at this morning, there are two men. who

00:19:13.400 --> 00:19:16.440
ostensibly looked the same, right? For all intents

00:19:16.440 --> 00:19:19.599
and purposes, they looked the same. But a day

00:19:19.599 --> 00:19:21.839
of testing would reveal how different they were.

00:19:22.960 --> 00:19:25.619
Warren Wiersbe said, the two men in the story

00:19:25.619 --> 00:19:29.759
had so much in common. Both had desires to build

00:19:29.759 --> 00:19:32.640
a house. Both built houses that looked good and

00:19:32.640 --> 00:19:36.579
sturdy. But when the judgment came, in this case

00:19:36.579 --> 00:19:40.799
the storm, one of those houses collapsed. What

00:19:40.799 --> 00:19:43.710
was the difference? He said, not the mere external

00:19:43.710 --> 00:19:46.769
looks to be sure. The difference was in the foundation.

00:19:47.269 --> 00:19:51.130
The successful builder dug deep and he set his

00:19:51.130 --> 00:19:55.009
house on a solid foundation. Who is the wise

00:19:55.009 --> 00:19:59.650
man in this parable? The one who hears the words

00:19:59.650 --> 00:20:05.009
of our Lord and does them. His obedience shows

00:20:05.009 --> 00:20:09.549
that he believes the word. Obedience is a result

00:20:09.549 --> 00:20:14.319
of grace. Obedience does not earn grace. This

00:20:14.319 --> 00:20:16.660
is not a work to get you in the door of heaven.

00:20:16.980 --> 00:20:20.700
Rather, obedience to the word of God shows or

00:20:20.700 --> 00:20:24.420
reveals a heart that has been touched and changed

00:20:24.420 --> 00:20:29.640
by grace. You have to understand that. James

00:20:29.640 --> 00:20:33.319
said in James chapter 1, Be you doers of the

00:20:33.319 --> 00:20:38.339
word, not hearers only. Because when you hear

00:20:38.339 --> 00:20:41.299
only and don't do, He said, you are deceiving

00:20:41.299 --> 00:20:46.759
yourself. Now listen, deception is bad. It really

00:20:46.759 --> 00:20:50.180
is. To be deceived is terrible. But to deceive

00:20:50.180 --> 00:20:54.480
yourself is the most insidious. John MacArthur

00:20:54.480 --> 00:20:58.079
writes, the mark of true discipleship is not

00:20:58.079 --> 00:21:01.740
simply hearing and believing, but believing and

00:21:01.740 --> 00:21:05.539
doing. In other words, a person who professes

00:21:05.539 --> 00:21:08.359
to know Christ but does not obey Christ has no

00:21:08.359 --> 00:21:10.559
lasting image of what the new life is all about.

00:21:10.799 --> 00:21:14.160
He glimpses Christ, and he glimpses what Christ

00:21:14.160 --> 00:21:17.319
can do for him, but his image of Christ and of

00:21:17.319 --> 00:21:20.859
the new life in Christ soon fade. His experience

00:21:20.859 --> 00:21:25.059
with the gospel is shallow, superficial, and

00:21:25.059 --> 00:21:28.960
alas, short -lived. See, there are some who have

00:21:28.960 --> 00:21:31.940
correct ideas. correct teaching about Christ,

00:21:32.119 --> 00:21:36.240
and yet they're not converted. They're not wrong

00:21:36.240 --> 00:21:40.259
in what they think about Jesus. But they're not

00:21:40.259 --> 00:21:43.779
converted. This has always been the case. We

00:21:43.779 --> 00:21:46.240
call them nominal Christians. Nominal meaning

00:21:46.240 --> 00:21:49.420
in name only. There have always been tares among

00:21:49.420 --> 00:21:53.400
the wheat. Now some of those tares have been

00:21:53.400 --> 00:21:57.579
planted by Satan himself to deceive. The others

00:21:57.579 --> 00:22:02.369
are tares And they don't realize it, being self

00:22:02.369 --> 00:22:05.890
-deceived. And this latter group, that second

00:22:05.890 --> 00:22:08.970
group, is whom Jesus is addressing. See, the

00:22:08.970 --> 00:22:12.789
wise man trusts in righteousness that can only

00:22:12.789 --> 00:22:16.250
come from Christ. The foolish man trusts in some

00:22:16.250 --> 00:22:18.970
form of self -righteousness. Because remember,

00:22:19.150 --> 00:22:22.789
who's this sermon about? It's a rebuke to the

00:22:22.789 --> 00:22:25.730
scribes and Pharisees who were extremely religious.

00:22:26.960 --> 00:22:28.619
But they were building on the wrong foundation.

00:22:29.740 --> 00:22:33.400
What foundation were they building upon? Their

00:22:33.400 --> 00:22:36.859
adherence to the law of Moses. In other words,

00:22:36.859 --> 00:22:39.579
the works of their own hands. Their own works.

00:22:40.539 --> 00:22:44.259
They thought they could please God through their

00:22:44.259 --> 00:22:48.880
own efforts and bypass Christ. Not come to Christ.

00:22:49.819 --> 00:22:52.740
And Jesus saying, but the day of judgment would

00:22:52.740 --> 00:22:56.319
show how foolish and deceived they really were.

00:22:57.420 --> 00:22:59.400
See, now this is interesting because if you look

00:22:59.400 --> 00:23:01.720
at the Pharisees, they claim to be devoted to

00:23:01.720 --> 00:23:05.039
Moses. But Jesus said in John 5, if you believe

00:23:05.039 --> 00:23:07.599
Moses, you would believe me for he wrote about

00:23:07.599 --> 00:23:11.000
me. So they don't really follow Moses. They claim

00:23:11.000 --> 00:23:13.660
to love God the Father and Jesus, nope. He who

00:23:13.660 --> 00:23:15.940
does not honor the Son does not honor the Father

00:23:15.940 --> 00:23:18.240
who sent him. So no, you don't love God the Father

00:23:18.240 --> 00:23:21.779
either. Remember I told you an epic showdown

00:23:21.779 --> 00:23:25.599
was on the move and here it is. Who? are the

00:23:25.599 --> 00:23:30.519
people going to believe? Christ or the Pharisees?

00:23:31.859 --> 00:23:35.819
The one who comes to faith in Christ will show

00:23:35.819 --> 00:23:39.819
his faith by obedience to him. But the Pharisees,

00:23:39.839 --> 00:23:43.000
they outright rejected Jesus, and instead they

00:23:43.000 --> 00:23:46.099
sought to earn God's favor by working really

00:23:46.099 --> 00:23:50.359
hard, by being really moral, by supposedly following

00:23:50.359 --> 00:23:53.819
the law. They believed they didn't really need

00:23:53.819 --> 00:23:56.839
Jesus at all. They could be right with God on

00:23:56.839 --> 00:24:00.640
their own, is what they thought. But to be obedient

00:24:00.640 --> 00:24:05.240
to God, you must come to Jesus in faith and rest

00:24:05.240 --> 00:24:08.579
in him alone for salvation. If you are going

00:24:08.579 --> 00:24:12.380
to be obedient to God the Father, you must repent

00:24:12.380 --> 00:24:15.480
and come to faith in God the Son. Jesus said

00:24:15.480 --> 00:24:19.039
in John 8, verse 24, If you do not believe that

00:24:19.039 --> 00:24:24.549
I am, I am he. He's not in the original there.

00:24:24.609 --> 00:24:26.609
If you do not believe that I am he, if you don't

00:24:26.609 --> 00:24:28.670
believe I'm the one sent from God, if you don't

00:24:28.670 --> 00:24:31.369
believe I'm the Messiah, you will die in your

00:24:31.369 --> 00:24:34.009
sins. And we talk about meek and mild Jesus.

00:24:34.190 --> 00:24:36.450
That is not a meek and mild statement, friends.

00:24:37.690 --> 00:24:39.730
He says, if you don't believe that I'm the one

00:24:39.730 --> 00:24:41.630
that was promised to be sent into the world to

00:24:41.630 --> 00:24:43.509
be the savior of the world, you will die in your

00:24:43.509 --> 00:24:48.210
sins. But then he's also, when he's talking to

00:24:48.210 --> 00:24:51.890
others, he's very, he is meek and mild. Come

00:24:51.890 --> 00:24:53.730
to me, all who are labored and are heavy laden.

00:24:53.730 --> 00:24:57.390
I will give you rest. Take my yoke upon you and

00:24:57.390 --> 00:25:00.329
learn from me. Why? For I am gentle and lonely

00:25:00.329 --> 00:25:04.069
in heart. Look at the last part. And you will

00:25:04.069 --> 00:25:09.490
find rest for your souls. Who can promise rest

00:25:09.490 --> 00:25:14.470
for your soul? Only the Son of God. Just Jesus.

00:25:15.230 --> 00:25:17.609
The point of Jesus' parable is not about the

00:25:17.609 --> 00:25:20.480
house. The point of the parable is about the

00:25:20.480 --> 00:25:25.420
foundation. John Wolvard says, they could build

00:25:25.420 --> 00:25:27.660
on one of two foundations. One foundation would

00:25:27.660 --> 00:25:31.539
liken to a big rock, the other to sand. The foundation

00:25:31.539 --> 00:25:33.579
determines the ability of a structure to withstand

00:25:33.579 --> 00:25:37.200
the elements, in this case rain and winds. The

00:25:37.200 --> 00:25:39.099
rock foundation represented the Lord himself

00:25:39.099 --> 00:25:42.579
and the truths he had been presenting, especially

00:25:42.579 --> 00:25:46.450
the truth concerning inner transformation. But

00:25:46.450 --> 00:25:49.470
the sand spoke of pharisaic righteousness, which

00:25:49.470 --> 00:25:50.869
the people knew. That's what they were comfortable

00:25:50.869 --> 00:25:52.789
with. That's what they were familiar with. And

00:25:52.789 --> 00:25:56.950
on which many were basing their hopes. In storms,

00:25:56.970 --> 00:26:00.269
the first would give stability, yet the second

00:26:00.269 --> 00:26:04.170
foundation would result in destruction. Jesus

00:26:04.170 --> 00:26:05.789
is standing there, and I think he's very earnest

00:26:05.789 --> 00:26:08.869
at the end of this sermon. He's looking around

00:26:08.869 --> 00:26:10.470
the crowd and seeing all the people listening

00:26:10.470 --> 00:26:13.430
to him, and he was making the claim that he is

00:26:13.430 --> 00:26:18.119
the only sure foundation. You have to believe

00:26:18.119 --> 00:26:21.900
that he is the one sent from heaven. They had

00:26:21.900 --> 00:26:24.640
to get that he was the long -awaited Messiah,

00:26:24.759 --> 00:26:27.599
the one that God had promised to redeem Israel.

00:26:28.720 --> 00:26:32.539
The point, what's the point? Jesus is a rock,

00:26:32.680 --> 00:26:35.839
and true faith in him is the only sure foundation.

00:26:37.440 --> 00:26:39.579
Paul wrote about that. He says, for no other

00:26:39.579 --> 00:26:42.819
foundation can anyone lay than that which is

00:26:42.819 --> 00:26:48.109
laid, which is Jesus Christ. Paul said in 1 Timothy,

00:26:48.269 --> 00:26:51.049
for there is one God and one mediator between

00:26:51.049 --> 00:26:57.569
God and men, the man Christ Jesus. The person

00:26:57.569 --> 00:27:00.009
who builds his house upon the foundation of Jesus

00:27:00.009 --> 00:27:03.170
Christ, here it is. This is the person who is

00:27:03.170 --> 00:27:06.069
absolutely convinced that he has no righteousness

00:27:06.069 --> 00:27:10.190
of his own, and he sees Christ, and he sees what

00:27:10.190 --> 00:27:13.490
Christ has done, and he trusts in him and his

00:27:13.490 --> 00:27:18.259
work. To build upon the rock is to understand

00:27:18.259 --> 00:27:21.180
that Jesus' sacrifice is a gift of righteousness.

00:27:21.460 --> 00:27:23.779
It's not something you work for. It's not something

00:27:23.779 --> 00:27:27.140
they earned. Romans 3 says it is a gift of righteousness

00:27:27.140 --> 00:27:32.000
and it is to be received by faith. Religious

00:27:32.000 --> 00:27:34.660
leaders, they rejected him. And they were teaching

00:27:34.660 --> 00:27:36.799
the people following them to build upon sand.

00:27:38.079 --> 00:27:40.279
They're man -made traditions. They look good.

00:27:40.720 --> 00:27:43.819
They seem to have come from God. Yet when the

00:27:43.819 --> 00:27:45.980
storm came, it would all be blown away and it

00:27:45.980 --> 00:27:48.220
would be revealed that it was simply shifting

00:27:48.220 --> 00:27:52.299
sand. Jesus, because he loved the people, he

00:27:52.299 --> 00:27:55.339
calls them back to an absolute foundation of

00:27:55.339 --> 00:27:58.160
obedience to God's word, which was his word.

00:27:59.339 --> 00:28:03.259
Not the man -made traditions, not the man -made

00:28:03.259 --> 00:28:05.640
elements of the scribes and Pharisees. And you

00:28:05.640 --> 00:28:07.920
might be saying, but why is this so important?

00:28:09.960 --> 00:28:13.579
This is it, folks, even today. This is so important

00:28:13.579 --> 00:28:19.259
because the rains are going to fall. The floodwaters

00:28:19.259 --> 00:28:23.819
are going to rise. The winds are going to blow.

00:28:24.380 --> 00:28:29.259
And only the life that is built upon the rock

00:28:29.259 --> 00:28:33.880
of Jesus Christ will stand. Every life is going

00:28:33.880 --> 00:28:37.140
to be tested. In this life, right now, right

00:28:37.140 --> 00:28:39.440
now, you and I, we're tested by trials. We're

00:28:39.440 --> 00:28:42.700
tested by storms. But soon, we will all be tested

00:28:42.700 --> 00:28:47.039
by death. For it is appointed unto man once to

00:28:47.039 --> 00:28:50.859
die. What's going to endure? What's going to

00:28:50.859 --> 00:28:53.779
endure the storms, the flood, the wind, and even

00:28:53.779 --> 00:29:00.539
death itself? Christ Jesus alone. For he alone

00:29:00.539 --> 00:29:04.680
has prevailed. The religious leaders rejected

00:29:04.680 --> 00:29:13.119
them to their own peril. What about you? Acts

00:29:13.119 --> 00:29:16.400
4, Peter preaching. Let it be known to all you

00:29:16.400 --> 00:29:18.380
and to all the people of Israel that by the name

00:29:18.380 --> 00:29:20.940
of Jesus Christ of Nazareth, whom you crucified,

00:29:21.180 --> 00:29:23.660
whom God raised from the dead, by him this man

00:29:23.660 --> 00:29:26.859
stands here before you whole. This, Jesus, is

00:29:26.859 --> 00:29:30.759
a stone which was rejected by you builders, which

00:29:30.759 --> 00:29:34.430
has become the chief cornerstone. nor is there

00:29:34.430 --> 00:29:38.230
salvation in any other. For there is no other

00:29:38.230 --> 00:29:42.910
name under heaven given among men by which we

00:29:42.910 --> 00:29:49.289
must be saved other than the name of Jesus. But

00:29:49.289 --> 00:29:51.849
what about those who don't obey? What is their

00:29:51.849 --> 00:29:57.029
end? Verse 27. And the rain descended, the floods

00:29:57.029 --> 00:30:00.329
came, and the winds blew, and beat on that house.

00:30:02.220 --> 00:30:07.039
And it fell. And Jesus says, and great was its

00:30:07.039 --> 00:30:12.099
fall. All roads without Christ will always end

00:30:12.099 --> 00:30:16.460
in destruction. Great falls. Great destruction.

00:30:17.819 --> 00:30:22.500
Eternal destruction. A presence in eternity away

00:30:22.500 --> 00:30:27.619
from God. How do the people listen? What do the

00:30:27.619 --> 00:30:30.539
people do? Imagine Jesus is preaching the sermon

00:30:30.539 --> 00:30:34.079
to them. Verse 28, when Jesus had ended these

00:30:34.079 --> 00:30:37.059
sayings that the people were astonished at his

00:30:37.059 --> 00:30:41.420
teaching. Because he taught them as one having

00:30:41.420 --> 00:30:43.579
authority and not as the scribes. Do you understand

00:30:43.579 --> 00:30:45.680
what that verse is saying? The scribes and the

00:30:45.680 --> 00:30:49.420
Pharisees, they were accustomed to quoting other

00:30:49.420 --> 00:30:52.039
rabbis, other leaders to give credibility to

00:30:52.039 --> 00:30:53.819
what they're saying. You find that all the time.

00:30:53.880 --> 00:30:55.660
I've quoted several people this morning. John

00:30:55.660 --> 00:30:57.579
MacArthur, John Wolver, Warren Wiersbe, others.

00:30:59.740 --> 00:31:03.779
Jesus never quotes. Jesus would quote no other

00:31:03.779 --> 00:31:08.319
because he didn't need to. No other voice gives

00:31:08.319 --> 00:31:13.240
credibility to him. His word alone is authoritative.

00:31:14.000 --> 00:31:17.720
And the people were astonished by that. They

00:31:17.720 --> 00:31:21.539
were left in amazement. They had never heard

00:31:21.539 --> 00:31:27.240
any rabbi teach like Jesus. So as we come to

00:31:27.240 --> 00:31:30.559
the end of this, I'll quote Dana Doriani one

00:31:30.559 --> 00:31:35.619
last time. We cannot overlook the harm, the dire

00:31:35.619 --> 00:31:39.359
warnings in Matthew 7. Get this, guys, get this.

00:31:39.640 --> 00:31:42.539
Jesus does not call his hearers to redouble their

00:31:42.539 --> 00:31:45.059
efforts to ensure that knowledge produces action.

00:31:45.220 --> 00:31:47.119
He's not saying, hey, double it up, make sure

00:31:47.119 --> 00:31:50.980
you start working harder. On the contrary, he

00:31:50.980 --> 00:31:54.519
warns against vain activity. How then do we know

00:31:54.519 --> 00:31:58.339
Christ so that we enter in the kingdom of heaven?

00:32:00.909 --> 00:32:04.410
Humble repentance. You see yourself for what

00:32:04.410 --> 00:32:06.809
you are. Like Isaiah did that we read earlier

00:32:06.809 --> 00:32:10.269
in the scripture reading. And faith in Jesus

00:32:10.269 --> 00:32:16.430
opened the door to eternal life. That's it. Jesus

00:32:16.430 --> 00:32:18.730
said, all that come to me, I will no wise cast

00:32:18.730 --> 00:32:21.190
out. Come unto me all who are weary and heavy

00:32:21.190 --> 00:32:23.970
laden. I will give you rest. Take my yoke upon

00:32:23.970 --> 00:32:26.490
you and learn of me for I am meek and lowly.

00:32:26.609 --> 00:32:32.390
And you will find rest for your souls. We sing

00:32:32.390 --> 00:32:36.309
it. My hope is built on nothing less than Jesus'

00:32:36.410 --> 00:32:40.230
blood and righteousness. I dare not trust the

00:32:40.230 --> 00:32:44.410
sweetest frame, but wholly lean on Jesus' name.

00:32:44.750 --> 00:32:50.210
On Christ, the solid rock I stand. All other

00:32:50.210 --> 00:32:54.410
ground is sinking sand. All other ground is sinking

00:32:54.410 --> 00:32:58.450
sand. Do you believe it? Is that your confession?

00:32:59.889 --> 00:33:04.990
Do you trust in Jesus the rock alone? Well, then,

00:33:04.990 --> 00:33:07.190
church, let's stand and sing a glorious anthem

00:33:07.190 --> 00:33:08.769
to our Lord. Brian and Kirsten, if you would

00:33:08.769 --> 00:33:12.150
come. It's the solid rock. I don't know what

00:33:12.150 --> 00:33:13.869
hymn number it is, but it's going to be on the

00:33:13.869 --> 00:33:15.509
walls behind us. If you would stand at this time.

00:33:15.609 --> 00:33:17.950
If you know Christ, friends, let the rafters

00:33:17.950 --> 00:33:18.130
ring out.
