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As the choir comes down, if you would find your place in the scriptures of

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Matthew chapter 6. The last time we were in Matthew is really at the beginning of

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December. So it's been a while, but we're going to pick up where we left off as

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we're making our way through this great book. We're going to be looking at verses 9

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and 10 in particularly. Now we're going to read verses 9 through 13. Now most of

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us, if we learn the Lord's Prayer as I have, we learned it from the King James

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Version, which I love. But this I'm going to be reading from the New King James. In

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this manner therefore pray, our Father in heaven, hallowed be your name. Your

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kingdom come. Your will be done on earth as it is in heaven. Give us this day our

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daily bread and forgive us our debts. That's the word. We use trespasses. The

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word is debts actually. As we forgive our debtors and do not lead us in

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temptation, but deliver us from evil want or evil. For yours is a kingdom and the

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power and the glory forever. Amen. Would you ask God to help us? Father in the

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quietness of this moment, Lord let us have ears to hear and hearts to believe what

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your spirit says to your people, your church. Father teach us. Let us behold

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wonderful things out of your law. God I pray Lord for anointing for the help of

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the Almighty. Or as I preach, may I do so Lord with fear and trembling, realizing I

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will give an account for how I speak this morning. I would ask Lord God that

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you'd keep me and refrain my lips from speaking anything that would be

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unproductive or would not be helpful. And Lord if there's anything that needs to

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be said by your spirit, would you bring that to remembrance this morning? I

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pray in Jesus name. Amen. So we are in the final Sunday of January of 2025, which

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is hard to believe. Of course last week we weren't able to meet. This is the

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first Sunday we've had actually a normal Sunday since the New Year began. And of

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course when we enter into a new year that always brings a new beginning, a

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fresh start. We like that. So many people look forward to New Year's. They like the

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idea of leaving the old year behind and seeing what is in store for the new. I

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don't know about you. Maybe you made resolutions. Maybe you didn't. So many did

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and if you did make resolutions the vast majority of our resolutions are focused

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on health. How can I lose weight? How can I get in shape? How can I be a better

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version of me? Nothing wrong with those. And there are many Christians who also

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made some spiritual resolutions as well. Most of those and focus on Bible reading.

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I want to be more consistent or I want to read the Bible more. Many will start

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out and I don't know some of you may be doing that this year. They plan on

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reading the Bible through in a year and you follow a guide. I used to do that

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every year for a while and I think that's very helpful. Those are great

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resolutions and they really are worth the effort that it takes to accomplish

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them. But there is one area that I believe all Christians struggle in. I

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don't think it's unique to any individual and it really would behoove

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us to make some resolutions in this area and that is the area of prayer. The most

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difficult aspect of the Christian life for most people, I can't say all people,

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but for most people is prayer. In my tenure here as pastor I don't think I've

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ever met, that I can recall, anyone who ever came to me and said they were

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completely satisfied with their prayer life. Now I've had people come to me and

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confess, pastor I really I don't really know how to pray. I mean what do you do?

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How do you really pray? Or sometimes people say I just find myself going

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through the motions or it seems as though I'm saying the same thing every

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day, day in day out, I'm just saying the same words. How do I pray? Well let me

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confess this to you all. I personally find it easier to read the Bible. I find

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it easier to study the Bible, study for a sermon. I find it easier to give

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financially than I do to pray. But why is that? I mean why is prayer so difficult

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for so many? And the answer is because prayer is warfare. When we pray we enter

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into spiritual battle. Paul clearly said this in Ephesians 6 verse 12 he said,

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for we do not wrestle, go to the next slide guys, for we do not wrestle against

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flesh and blood but against principalities, against powers, against the

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rulers of darkness of this age, against spiritual hosts of wickedness in the

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heavenly places. I'm sorry I just want to make sure the slides are off a little

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bit. Guys go that next slide if you would and I'll let them go from this point

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forward. It's okay don't even worry about it if we're not there. So notice what

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in Ephesians 6 verse 12, we're not wrestling against flesh and blood. That's what

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the Paul's of Paul clearly said. Our battle friends is not against humanity. It

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has never been against that. Our battle is not against people. Remember that, let

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me just say that, remember that now that we're into a new political cycle. Your

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battle is not against those who hold differing political views than your own.

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Now we ought to hold some views that are very very dear and sacred. There are

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some things worth fighting for but there's a lot of things, there are many

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things not worth fighting for. Hold that, realize your battle as a Christian is

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not primarily directed horizontally. Rather our battle as Christians, we are

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at war with demonic forces, principalities in high places against the

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kingdom of darkness. When we go to prayer we go into that arena of war

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against demonic hosts and we don't think like that. That sounds kind of

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otherworldly if you will. But let me just say this, Satan and his demonic forces

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are not afraid of us but they are terrified of the one who lives in us.

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When we're praying what we're doing we're asking for strength from the

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one who came and crushed them. He's the one's who will give us strength and this is

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why prayer is so difficult. It's a battle against unseen enemies but it's also an

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attack on our own flesh, our own pride. When we're praying what are we doing?

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You're admitting weakness, you're admitting struggle, and doubt, fear,

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failure because you're confessing your sins. Lord I failed you again. We come

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into prayers beggars and as we do we send their saying we desperately need

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the grace and mercy from the Almighty and because prayer is so important the

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enemy will always ensure that there are many obstacles to praying. Distractions.

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You ever sat down to pray and there's just distractions or maybe your mind

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won't stop? What about poor time management? Time just gets away from you.

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What about doubts? You find yourself plagued with doubts and so you don't

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want to pray because it feels almost sacrilegious. Some people don't pray

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because they're more focused on how to pray rather than being focused on the

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one to whom we pray. It's not primarily the form, it's the person and I think in

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our culture most of us live our lives in a hurry. Friends you cannot pray in a

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hurry. You can read the Bible hurriedly, it's not great that you do so, but you

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can read hurriedly. But you can't really pray hurriedly. You can and a lot of us

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have to-do lists don't we? Either in our mind or on a piece of paper and it's

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much more satisfying to check one thing off our to-do list and cross them off

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than it is then to just spend time in prayer because we think well what's the

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there's it's not doing anything and yet it is. Prayer is absolutely vital to our

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spiritual life so it's not surprising then see our Lord taking the time to

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teach on this most important topic. Now we've not been in Matthew 6 for about a

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month now. Keep in mind the context, the background information. In Matthew 6 the

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Lord Jesus has been warning those listening to him, his disciples, of

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hypocrisy. That's the background and particularly the hypocrisy of the

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religious leading religious officials, scribes and Pharisees. These men looked

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apart. They didn't look like phonies. Outwardly they appeared pious. All they

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would give and they would pray and feign to help people but the Lord said they

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were dead inside, full of dead men's bones. They were charlatans. They wanted

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to impress others with their false piety so all they really wanted to do is I

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want to look good in the eyes of others. They craved a glory that was reserved

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for God alone. It was like a drug to them. They couldn't get enough of it because

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people respected them. So when they were praying or when they were giving their

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offerings they wanted to be seen by others because they wanted to impress

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them. So it's not what they were giving to God but rather what was important to

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them is what they were receiving from man. This is hypocrisy. They went out of

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their way to make sure that others would see them. Why?

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Because they're loving this glory. They were in a glory war. When praying they

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would pray prayers that were intentionally designed to be long. Why?

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Because those eavesdropping or looking at them would be impressed. How spiritual

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that man must be. Look at all the time he's spending in prayer. And Jesus, seeing

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all this, knowing full well what was taking place, was sickened by it and he

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was warning those who would follow him not to be impressed by these men. They

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were hypocrites. And what he was going to do, he's going to use this opportunity to

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teach his disciples how to properly pray. And prayer is important because it

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really does work. First of all, do you believe that prayer works? James 5 16

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tells us the effectual fervent prayer of a righteous man availeth much means it

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accomplishes much. The effectual fervent prayer of a righteous man availeth or

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accomplishes much. First of all, prayer does something in us. It changes us. Our

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perspective, our motives, and it shows us our dependence on God for everything in

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life. I love what Martin Lloyd-Jones said. He said, man is at his greatest and

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highest. When upon his knees he comes face to face with God. In our text today

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you're going to see the Lord teaching his disciples how to pray. This is the

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model prayer. It's what we typically call the Lord's Prayer. Probably should be

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called the disciples prayer because he's teaching his disciples to pray. And it

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starts off, and first of all there's six petitions. Three are focused on God, three

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are focused on man. The three that are focused on God come first. And then as

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the prayer continues it'll go to man and his needs. So we have a focus on God has

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three parts. A focus on man has three parts. On God you have hallowed be your

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name, your kingdom come, your will be done. Then as they go to the man's part,

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give us as they are daily bread. Forgive us our trespasses, our debts, and deliver

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us from evil. How? By not leading us into temptation. Now I want you to notice how

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the prayer begins. Our Father who is in heaven. Jesus begins this prayer with our

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Father. I want you to notice something. Look at the possessive adjective. It is

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not my Father, it's our Father. Why? Our Father because we are members of the same

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family. At the very beginning we start to see church, this is so important to get,

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you and I are members of one another. And we are in fellowship with one another.

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And when we go to God in prayer, we dress him as our Father, what we're doing, we're

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praying for and with our brothers and sisters in Christ and not primarily for

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ourselves and for our needs only. We're reminded Christianity is a covenant

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family. It is a communal family. It is made up of those who have been called by

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God out of this world and brought into the kingdom of God. What that means from

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the very beginning, you see Christianity is not some private religious enterprise.

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It's not just Jesus and me. It is communal and it is covenant and Eastern

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religion or Eastern Israel would have certainly known that. Today, highly

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privatized individualistic America has forgotten that. We tend to think of a

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relationship only about me, Jesus and me. And yes there is that element but that's

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not primary. But we go on and notice we call God Father but who can call God

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Father? That's the most important question to ask in all your life. This is

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this. If you if there's no other question that you will ever ask in your

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spiritual life, it is this. Who can call God Father? Of course God is creator of

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all mankind but he's not the father of all mankind. He is father only to those

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who have been regenerated and adopted into his family. This is a work of God.

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Who can regenerate? The Holy Spirit alone. Who can adopt one into the family of God?

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The Holy Spirit alone. Friends, we can't regenerate ourselves. We can't make

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ourselves alive. We can't force our own adoption. Something only God does. But

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you can know that you have been regenerated if you are united to Christ

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by faith. You can know that you are a child of God if you have received Christ

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as Savior and Lord. John 1 12. But as many as received him speaking of Christ.

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To them he gave the right, exousia is the Greek word, authority. To them he gave the

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authority to become children of God even to them who believe in his name. Galatians

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3 26. For you are all the children of God through faith in Christ Jesus. 1 John

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4 15. Whoever confesses that Jesus is the Son of God, God abides in him and he in

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God. So the only ones who can legitimately call God Father are those

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who have come to faith in Christ the Son and confess him as their Lord. Now since

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God is our Father, friends he's going to have mercy upon us. He's going to pity us

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in our weakness. I am an exceedingly imperfect father and I can admit that.

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But I care deeply about my children and what is going on in their lives. I take

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pleasure in helping my children and being present in their young lives.

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Brother or sister, now listen to this, this is amazing. You have the incredible

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privilege of calling the Almighty God, the perfect one, your Father. Your Father.

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The Greek word there is pater. You can see we get the word paternity from that.

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Pater. It's a common everyday term. It wasn't a fancy term. It's not theological

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term. This would be used, the ordinary word in Greek used for dad, father. It is

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equivalent to the Aramaic term that most are familiar with, Abba. Abba, father. So

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literally, and I'm not trying to be sacrilegious here, when we use this term

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pater or Abba, it literally means dad, father, even daddy to those who are in

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Christ. He wants us to understand it's a term of endearment and it's a term of

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relationship. J.I. Packer said this, he said if you want to judge how well a

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person understands Christianity or find out how much he makes of the thought of

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being God's child and having God as his father, if this is not the thought that

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prompts and controls his worship and prayers and this whole outlook on life,

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it means he does not understand Christianity very well at all. Amen. This

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is what controls us. This is the fuel for worship. My daughter Gabby, unconverted

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still, three-year-old, showed up somewhere and said we're getting ready for church. She said,

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again? She said, why do we have to go again? I said, because we worship Gabby. We

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worship on the Lord's Day. She's like, oh. You can tell she doesn't understand it

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obviously. But so many believers, supposed believers, have that same attitude. Why do

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we have to go and gather in a symbol? We worship. We worship the Almighty as

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father. It's for him. It's not primarily for what you get out of it. Michael Reeve

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said, indeed when a person deliberately and confidently calls the Almighty Father,

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it shows he has grasped something beautiful and fundamental about who God

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is and to what he has been saved and how that wins our hearts back to him. Amen.

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For the fact that God the Father is happy and even delights to share his love

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for his son and thus be known as our Father, it reveals just how unfathomably

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gracious and kind he is. He is far more kind than you and I can even imagine.

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Since he's your father, he's not going to deny anything that is good for you.

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Nothing. You are his beloved child and he's going to take care of you. We're

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into a new year. We have no idea what will happen. But keep your eyes fixed upon

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God your Father, your Pater, who will give you what is good for you. Our prayer

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for each other ought to be may we grow in the trust of the Father's care and

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provision in this new year. May we learn to trust God as Father even as your

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children have learned to trust you. My children just intrinsically trust me.

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They believe that I have their best interests at heart. And we start to see

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God as that way. Since he's our Father, we can go to him in boldness and

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confidence because he's not our judge who's going to exact justice and

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revenge upon us. God is not angry with you. He is not angry with his kids, his

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children. Why? His justice was satisfied by Christ at the cross and now all you

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and I know is mercy and grace. Hebrews 4 16 says, let us therefore go boldly,

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confidently, expectantly to the throne of grace. Why? That we may receive mercy and

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grace and find help in our time of need. God showers his children with his help

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when they're in trouble. He doesn't turn a deaf ear or a blind eye. Let me say

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this, the more needy you are, the more grace he has to give. You don't wear him

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out. You can never tire him. Your needs will never drain the well of God's mercy.

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You don't have to go sparingly thinking, well there's only so much so I

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better be careful not to take this need because I don't want to save it for the

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big needs. God has an unending supply of mercy for you. Psalm 23, David's most

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famous Psalm without a doubt. Verse 1, the Lord is my shepherd. I shall not want.

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Verse 6, surely because of that, I'm skipping a lot here, because verse 1 is

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true, the word is my shepherd. I'm not going to want anything. I won't have

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lack. Verse 6, surely goodness and mercy shall follow me all the days of my life.

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The Hebrew word goodness there means beautiful or pleasant. The point is that

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God only has what is pleasant or good for his beloved sheep. God's plans are

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always for our good. The word mercy there, it's that my favorite word in Hebrew,

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chesed. Chesed is God's covenantal unconditional love that he has for his

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own. He's our shepherd, our shepherd, and he has an unconditional love for his

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sheep and notice that goodness and mercy are chasing us but that's the wrong word

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or following us. It literally means they are actively pursuing us. Mercy and grace

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or mercy and goodness are running down God's sheep and they're kind of like two

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sheep dogs that are ever running the sheep closer to the shepherd. So you and

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I are sheep wondering and here comes mercy and here comes goodness to hem us

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in and bring us back to the shepherd. They're always there running us down,

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going to overtake us. So God is our father who loves us and he's our great

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shepherd who leads us. It doesn't mean that his sheep will never see dark days.

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He says when I walk through the valley of the shadow of death, I will fear no

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evil for thou art with me. We're going to see some difficult days. We will walk

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through the valley of suffering but it is a guarantee when you do so you don't

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pass through those dark days alone. You've got to know that regardless of

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what 2025 brings, regardless of what you will face, your father will be there

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pursuing you with his goodness and his mercy. Friends, because of what Christ has

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done, his children only see the smile and acceptance of God. His face is shining

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upon you. When the benediction that I normally do at the end of the service

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about he may he lift up his countenance upon you, it is lifted up upon you in

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Christ. Once more let me quote Martyn Lloyd-Jones because he says it better

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than I. Remember that you are approaching the Almighty, eternal, ever

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blessed holy God. But remember also that that God in Christ has become your

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father who not only knows all about you in the sense that he's omniscient but he

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knows all about you in the sense that a father knows all about his child. He

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knows you. He knows what is good for the child. Put these two things together, God

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and his all-mightiness is looking at you with a holy love and he knows your every

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need. He hears your every sigh and he loves you with an everlasting love.

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He desires nothing so much as your blessing, your happiness, your joy, and

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your prosperity. Then remember that he is able to do exceeding abundantly above

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all that we ask or think. As your father which is in heaven he is much more

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anxious to bless you than you are to be blessed. There is also no limit to his

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almighty power. He can bless you with all the blessings of heaven. He has put them

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all in Christ and put you in Christ so your life can be enriched with all the

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glory and riches of the grace of God himself. Amen. Friends we're just

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beginning the prayer. This is our father. Jesus continues, our father who is in

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heaven. Why in heaven? This has shown his transcendence, it's shown his power, it's

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showing his sovereignty. But let me ask you this, what does it mean that God is

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in heaven? 1 Kings 8 27 says, behold heaven and the heaven of heavens cannot

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contain you. So if they can't contain him then how is God in heaven? Well we know

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that God is omnipresent. That means God is present everywhere at all times

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without exception or limitation. God is everywhere present. We also know

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according to the scriptures that all of creation can't contain him so how in the

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world can we say that heaven is the place where God is? Heaven is the place

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where God manifests his full glory. Heaven is the place of God's throne. Psalm

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103 verse 19, the Lord has established his throne in heaven and his kingdom

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rules over all. Heaven is a way to speak of God's rule and his power not

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primarily his address. It's not what confines him. Isaiah 66, thus says the

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Lord, heaven is my throne, earth is my footstool. So when we're talking about

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heaven we're talking about the place of God's rule, God's reign, God's justice.

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The throne of God is there and yes it is a place of judgment but for all those in

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Christ the throne of judgment has become a throne of grace. You and I we begin

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this prayer by recognizing the amazing sovereign God is our father inviting us

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into his presence and then we start with the petitions. The very first petition

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number one, hallowed be your name. We talked about the hallowed halls of

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academia. We sometimes speak of things being hallowed. The word is haigatso,

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means to be venerated, to make something holy. The way it's used most often

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scriptures is something to be sanctified. So we're praying for God's name to be

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hallowed. We're praying that God's people keep God's name sacred in what we say, in

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what we think, and in what we do. God's people are to be a holy people who honor

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in their lives his holy name. So the first petition it's of the utmost

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important before anything else is mentioned, before any of our needs are

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mentioned, Jesus said first of all pray that his father's name be hallowed, that

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that name be revered, that that name be set aside in your life, that that name be

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kept special and sanctified. Why? Because God's glory is represented by his name

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and since we're talking about God's glory it needs to be set apart. Before you

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and I ever bring a petition to him we recognize that his name is to be

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glorified, his name is to be sanctified in the world, not ourselves. This is not

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about us. But when we're talking about his name it's more than just a

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designation, it represents all that he is in his character, all that he is in his

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essence. In the Hebrew culture when you mention someone's name it showed their

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nature, the character, the personality of the person. Well look at how the Bible,

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biblical writers wrote about God's name. Psalm 910, those who know your name put

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their trust in you. His name is Yahweh, Jehovah. Psalm 27, some trust in

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chariots, some in horses, but we will remember the name of the Lord our God.

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Proverbs 18, the name of the Lord is a strong tower, the righteous run into it

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and are safe. So we clearly see in these verses his name is synonymous with this

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person who he is. So when God's people got in trouble they didn't simply recall

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that God's name is Yahweh. That's not what it means. Rather they recalled what

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God is like and they're recalling what God is like. They once again renewed

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their trust in him. When you hallow his name you revere him and you revere all

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that is represented by his name. And friends this also shapes our worship.

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This means we should never think or speak of God without the greatest

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veneration and honor. Too many people have such a low view of God. They use

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it not just as a cuss word, I'm talking to Christians here, but the way

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people worship it's such a low view of God. How can you tell? Look at the way

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they don't honor the name. Worship is trite, worship is hurried.

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Worship is all about man. Friends worship is about him. The very first

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petition here. So we are hallowing his name when we're reflecting to the world

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what he is like. This is why Paul said whether you eat or drink or whatever you

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do, do all to the glory of God. Because you're an image bearer, you're

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reflecting this name. So even in the trivial and mundane things like eating

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and drinking, we ought to be hallowing his name through our good works, the way

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we live our lives. Let your light so shine before men that they may see your

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good works and glorify your father who is in heaven. So we're hallowing his

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name when we realize that you and I were created for his glory and he was not

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created for our glory. We were created for him. In Luther's cataclysm the

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question is posed, how is God's name howled among us when our life and doctrine

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are truly Christian? Praying that God will be known, glorified in the world. But

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there's a second petition, your kingdom come. Now notice man has not been

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mentioned yet. There's no focus on man or what he's bringing. Again there's this

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very God-centered. We have not brought anything to him. We're praying for the

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hallowing of his name and secondly we're praying for his kingdom to come.

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So the question is what is the kingdom? The kingdom of God, here's a short way of

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saying this, God's people in God's place under God's rule. That's the kingdom.

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Right now currently in seed form if you will, the kingdom of God is a church

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because Christ is ruling in the church over his people from heaven through word

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and sacrament, through word and ordinance. But we're reminded that the kingdom in

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its fullness, in its fruition will actually be ushered in when Christ

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returns. So the kingdom is present, it's already here, but not yet in its fullness.

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By praying for the kingdom to come, in essence we are praying for Christ to

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return. Even so come Lord Jesus. Why? Because when the word comes he

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will bring the fullness of the kingdom with him. We're praying that God's

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rule would be established on earth. We're praying for the promise of a day when

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God's love and his justice and his beauty and his peace and his righteousness

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flourish and cover the earth. In other words, we're praying for

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shalom. If you go to Israel one of the things they'll greet you when you say

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when they say hello, shalom. Shalom is harmony. It's the word peace, Jerusalem,

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Jerusalem, city of peace. But it's more than that, it's harmony. It's when all

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things work perfectly under God's rule just as it did before sin entered the

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world. Before Genesis 3, before Adam sinned, there was shalom. So now we're

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praying for a return to that, a return to paradise. God we see things are broken.

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We see that the kingdoms of the world are in rebellion and we're praying for

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the kingdom that is above all kingdoms to come and fall under his rule. That's

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what we want. That the nations have become obedient to him. We're praying

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then for his priorities, his agenda, his plan on earth. It's a commitment to him

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and his ways. And we pray like this, we also realize there's only one king to

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whom we must give ultimate and final allegiance, King Jesus. Church, regardless

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of who's in that White House, there is no earthly authority to which we owe

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absolute obedience. We do not owe anyone absolute obedience except it be the

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Almighty God. Do you know, you realize what got early Christians into the most

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trouble was that they simply confessed Jesus as Lord and Caesar as not. That's

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what got them thrown to the lions. They gladly confessed Jesus is King, Caesar's

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not, Jesus is the true master. And because you and I love this King, we long for the

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kingdom to come in its fullness. We want people to see, we want the world to see

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Christ reigning and receiving the glory that he rightly deserves as the divine

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one. And the third petition, which is all we're going to cover today, your will be

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done on earth as it is in heaven. How is this will done in heaven? Absolutely. In

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heaven there's no sin, there's no disobedience, there's not even a hint of

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rebellion. And we're to pray that the affairs of this world become like heaven.

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Now we know that his desire is not always done. It's not. So we pray that

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what God desires on the earth will be done just like what God desires is done

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in heaven. Let me give an example. Take the Decalogue. We have the Ten

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Commandments there in Exodus 20. That's a list of God's desires. Thou shalt not

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murder or to kill. So God desires that no one murders. Yet we know that many times

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murder takes place. Thou shalt not commit adultery. God desires that a man and a

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wife stay faithful to one another. Yet we know there are many cases of adultery.

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God's desire is not always done. In Luke chapter 13, Jesus speaking to Jerusalem,

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he says, oh Jerusalem, Jerusalem the one who kills the prophets and stones those

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were sent to her, how often I wanted to gather your children together as a hen

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gathers her brood under wings. But he weren't willing. Christ's desire was that

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his people would. He wanted his people to receive him. Now you may be asking if he

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is sovereign, the one in heaven, then how is his will not completely, perfectly

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accomplished? Because in his sovereignty, God has decreed for man to make choices,

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some being in line with desire and others which are not. See friends, we have

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to distinguish between God's desire and God's decree. God's desire is what he

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would like to happen. God wants man not to sin. God wants man to recognize and

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submit to his son. Those things don't always happen, but yet there is a decree

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of God and it does refer to his predetermined plan that will happen, which

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includes things that are not perfectly aligned or necessarily aligned with his

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desires. Now let me give you a perfect example of this because some of you all

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are scratching your head. I just quoted the decalogue, thou shall not murder,

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right? Thou shall not kill. God clearly, I think we all understand, does not desire

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murder, but he decreed the murder of his own son. Listen carefully. Acts 4, he did

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not, did not make them do it. He simply decreed that it would happen. Acts 4,

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verse 27, for truly against your holy servant Jesus, whom you anointed, both

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Herod and Pontius Pilate, with the Gentiles and the people of Israel, so

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you got Jews and Gentiles here, were gathered together, now listen to verse

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28, to do whatever your hand and your purpose determined before to be done.

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These wicked men wanted of their own volition to murder the Lord Jesus and

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God allowed and decreed their desire to be done. It was decreed to accomplish a

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greater purpose, the salvation of God's people. So his desire is his heart

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's wish, his decree is a sovereign plan that will come to pass. So maybe instead

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of talking about desire and decree, you might talk about God's revealed will and

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his sovereign will. His sovereign will is his sovereign plan that always comes to

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pass. Nothing's going to thwart it. His revealed will is what he commands, which

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does not always come to pass. Again, think of all the commands. Don't bear

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false witness, don't lie, don't steal, but his sovereign will always comes to pass.

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Well does that mean man is not free? No. In Acts 4, those people were free moral

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agents doing exactly what they wanted to happen. If man were not free in the sense

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that he wanted to do, did what he wanted to do, God's punishment would be cruel

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because he's just doing what God made him to do. That's called fatalism folks. We

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reject fatalism. God is sovereign. Man is responsible for his own actions. You're

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saying isn't it man free? Well he is free. Now listen carefully because this gets

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people tripped up so much. He is free in that he is the ability to make choices

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in accordance to what he most desires. In other words, let's go ahead onto this, you

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get to do what you most want to do, that's free. You get to do what you most

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want to do, that is moral freedom. But there's a gigantic problem right here.

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The problem is what lost mankind, what fallen man most desires, and what he

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wants to do is sin, which is why condemnation is just. John 3 19, you know

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John 3 16, look down three verses later, and this is the condemnation that light,

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that's Jesus, has come into the world and men loved darkness rather than the light

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because their deeds were evil. This explains why man on his own rejects

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Jesus as light. He loves darkness. He prefers darkness. Man will use, fallen man

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will use his freedom to sin, which is what he wants to do. Therefore, as the

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people of God who've been rescued from this bondage, we pray for God's will to

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be done on the earth as it is in heaven. So when we're praying like that, we're

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praying for God to thwart the desire of man and that man's will would be aligned

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to God's will. In other words, we're praying for man's rebellion to stop and

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that God would not continue to allow man to continue in his sin. We're praying for

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the complete surrender of man to God. That's what we're praying and this is

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before we've ever brought any petition to him. We're praying that God would stop

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man in his rebellion. That God would change the heart of man and align man's

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desires to God's desires. Amy Carmichael, many of you have read after her, she said

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this, and shall I pray to change thy will my father and till it according to mine?

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But no Lord, no that shall never be. Rather I pray thee blend my human will

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with thine. That's the scene. See when we go to prayer, we're not asking God to do

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what we want him to do. Ultimately we're praying God make my desires and my will

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in line with yours. He's the one that doesn't make mistakes. He's the one that

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sees the beginning from the end. We are praying friends in this prayer for

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mankind to become obedient to God and for God's plan to be completely and

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quickly done. We're praying in faith. Do you know why we pray in faith friends?

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Because by faith I believe and I'm convinced that his will is always better

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than mine. It does not mean that I necessarily understand. It doesn't mean

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that I always feel that. But by faith I know that his will is better than mine.

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Think of Ralph and Rose. They have to believe. They have a daughter they love

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serving on a foreign field. They've got to believe Lord I would rather my desire

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be her sitting right here in Kits, Ohio with us. But I believe by faith it is

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better, your will is better than mine even though it hurts. This is what it means

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to pray in faith friends for our will to be aligned with his. I close with this

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quote by Eric Raymond. He said Lord we pray this. Lord your kingdom come and

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your will be done. Conquer hearts by your Holy Spirit to set up the

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administration of grace in their hearts. I love this last phrase. This is what we

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ought to pray for the lost friends. Let them see the beauty and worth of your

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glory. That's what we're praying. Do you see something of God's glory in Jesus?

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That's the work of the Holy Spirit. When you can see in him in Jesus the glory of

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God you can know the Holy Spirit has done a work in your heart because that's

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not natural to you. We're going to pray a prayer for the table but I thought

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before we do most of you know would you stand and let's pray the Lord's Prayer

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together using the King James Version if you would. That's what most of us know. Let

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us stand. Stand with me if you would. Let's bow our head and close and let's

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pray. We'll close it this way. Our Father who art in heaven hallowed be thy name.

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Thy kingdom come, thy will be done on earth as it is in heaven. Give us this

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day our daily bread and forgive us our trespasses as we forgive those who

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trespass against us and lead us not into temptation but deliver us from evil for

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thine is the kingdom and the power and the glory forever. Amen. Let us prepare

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for the table. You may be seated Deacons if you would come.

