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again to go to Matthew's Gospel as we're making our way through this blessed

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book.

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We're still in the fifth chapter,

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and we're still in the section of what is known as a Sermon on the Mount.

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All of Matthew 5 and 6 and 7 is one section of Scripture, and it's the Lord's

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Sermon to his disciples there on the Mount of Beatitudes and mostly followers,

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but the religious leaders were gathered there as well listening to him. And today

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our text we pick up in verse 33. And Jesus said, and you have heard that it

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was said to those of old, you shall not swear falsely, but you shall perform

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your oaths to the Lord. But I say to you, do not swear at all, neither by heaven,

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for it is God's throne, nor by the earth, for it is his footstool, nor by Jerusalem,

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for it is the city of the great king, nor shall you swear by your head, because

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you cannot make one hair white or black, but let your yes be yes, and your no be

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no, for whatever is more than these is from the evil one. Let us pray. Oh Father

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God help us this morning Lord. Lord we hear from the King about life in his

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kingdom. Lord lead us to grace to make this a reality in our lives. Oh bless God

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Lord we pray for your Holy Spirit and the aid and help of your spirit. Lord would

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you grant that this morning. Speak, give eyes and open hearts to behold the beauty

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and the glory of God in the face of Jesus Christ. And it's in his name we

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pray. Amen. I don't think it comes to a surprise to anyone to hear today that we

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live in an age of deception and dishonesty. I mean if we think about it,

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deception it's ubiquitous. I mean you see it in ads and you see it online. There

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are products that always over promise what they can actually do. This is the

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advertiser's secret, right? I mean if you just use this cream and you can

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erase years from your face it's not happening. This year for Christmas my

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kids have asked for a particular teddy bear it's called Thready Bear and I have

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told them as they're sitting right here laughing because they are asking this

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for Christmas and they really believe that Thready Bear will come to life as

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advertised. Don't worry I've already let them down they just don't believe me

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they believe the advertisers. So they think a bear is going to come to life. We

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also hear if you will just take this pill you can lose weight without having

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to diet or exercise. If you've ever traveled and you've got a brochure one

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thing for sure brochures over promise what the resort will actually look and

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be like. And then of course we all are familiar with high-pressure sales pitches.

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You hide high pressure high-pressured salesmen using flattery to make us make

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a rash decision. I don't know if you've ever sat through a timeshare presentation

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or not but this is what they do. But also we see it in the political world. We're

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coming out of an election cycle and we've grown accustomed to this we've

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grown numb to it. Candidates on either side constantly going to over promise

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what they will do. On day one here's what I will do. On day one I promise to do.

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That's not going to happen not everything that they said is going to

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happen. And it used to be that a man's word and the handshake were all that was

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needed for a man who was expected to fulfill his word. But think about today

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no one just uses a handshake. We have contracts that we have to have notarized

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in the presence of witnesses also signed usually in the presence of lawyers if we

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are going to have any type of business. But why why do we need all those things?

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Because people and companies are going to try to find some loophole to get out

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from under their contractual obligation. But I wonder about the people of God.

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When people hear your name what comes to their mind? Are you an honest person who

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consistently speaks the truth? Are you a person who consistently follows through

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on your commitments and promises? Or on the other hand are you known as someone

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who exaggerates or embellishes to make stories appear better than they are? Let

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me ask you this. Have you ever told someone I will pray for you and then

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don't do it? We often do that don't we? I mean that's one of the most probably

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common forms of lying in the church. Oh we'll pray for you but do you do you

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pray for that person? What about this do you tell others hey I'm leaving the

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house in 15 I'll be leaving the house right now and yet you know you're not

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going to leave for at least another 15 minutes? See today as we come to our text

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in Matthew 5 as a central premise Jesus puts forth truthfulness and integrity. As

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I said a moment ago this is the Sermon on the Mount and we have our Lord who

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is the King and he's sharing with his disciples what life in his kingdom looks

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like and he wants them to know something. Life in the kingdom of God is radically

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different from life in the kingdom of man. If we look at the kingdom of God we

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find integrity, honesty, purity both internal and external. It's not just that

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you're simply abiding by a set of ethics but there's an internal purity as well

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that leads you to do so. In the sermon the Lord is also exposing the hypocrisy

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of the religious leaders. So really the sermon is twofold it's an exhortation to

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his disciples. He's informing them and exhorting them of what life as a follower

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of Christ looks like but at the same time it serves as a rebuke to the

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religious elite of his day. You might say well how is he rebuking the religious

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elite? Well in Matthew 5 he will give six examples of what these leaders have done,

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how they've taken the law of God and they perverted it, they've twisted it to

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their own benefit. I mean that's what their masters at. They take the law, they

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mishandle it, they reduce the standards of the law to things that they felt more

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manageable and that they could keep until, until Christ the divine Son who is

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the great lawgiver, he came on the scene and he gave the true interpretation

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which exposed these men, these leading religious officials as hypocrites.

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Suffice it to say they were not happy with our Lord. For example we looked a

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few weeks ago in the Sixth Commandment. There the Lord showed it was not simply

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murder that was forbidden by the Sixth Commandment, not simply homicide, the

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anger in the heart also breaks the Sixth Commandment. Then a few weeks ago we also

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looked at the Seventh Commandment, the act of adultery. It wasn't just simply

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the physical act of adultery that broke the Seventh Commandment. The Lord said

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lust that lie in the heart of man is also a violation of God's commandment.

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But these religious leaders, keep in mind they were very sly. They had designed an

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elaborate system that allowed them to technically, and I put those words in

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quotes, keep the law but that also allowed them to do what they wanted to

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do. Now the leading religious officials were Pharisees and Sadducees. The

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Pharisees were the purity gatekeepers. They were the one who fastidiously kept

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the law. They would never dream of committing adultery. So how are they going

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to get around this commandment when they wanted another woman? Well they developed

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a system where they could willfully divorce their wife and then marry

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another so technically they're not committing adultery. They divorced and

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remarried and Jesus said you hypocrites, you are committing adultery through the

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divorce and subsequent remarriage. Do you see what they've done? They're taking

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God's law and distorted it to justify their own lust. But our Lord's not

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finished. Today once again he's going to show the hypocrisy of these corrupt

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leaders and their perversion in God's law because once again you find them

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developing an elaborate system this time dealing with oaths and vows. They said

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some oaths, some vows are binding, yeah others well they're permissible to break

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and a law had to be fulfilled if if it was a public vow and it invoked God's

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name the name of Yahweh or Jehovah. However if the vow was made in the

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course of everyday conversation, private speech, and it didn't reference the

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divine name but maybe reference heaven or earth or Jerusalem, well now

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technically you're not using God's name so it's not really binding. It was

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considered to be less significant and since it's less significant it did not

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demand the person to be so conscientious about keeping that particular vow. So do

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you see what they're doing? These false shepherds had allowed a loophole where

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they could lie or exaggerate in their conversation but it would lend them an

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air of credibility because they would swear or take an oath. Now again how they

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do that? Because if it was a public vow well you had to keep it but these

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private vows that did not invoke God's name well they're not held to account.

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Kent Hughes in his commentary speaks of this. The Mishnah, by the way that's the

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oral tradition of the rabbis. They devote a one whole section I'll just call

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oaths to an elaborate discussion of when oaths are binding and when they're not.

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The swearing of oaths had degenerated into a system of rules as to when you

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could lie and when you could not. There was an ongoing epidemic of frivolous

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swearing. There was an inevitable trivialization of everyday language and

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integrity. It became commonplace practice to convince another that you're telling

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the truth while lying by bringing some person or imminent object into reference.

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Let me give you an example of the hypocrisy and this literally happens

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found in the Mishnah. One rabbi said if you swear by Jerusalem you are not bound

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to keep that oath but if you swear while facing Jerusalem now you were bound to

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keep that oath and that's what they were doing. They had all this religious

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this sophisticated system to allow them to get out from what the law said. It's

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similar to what children do when they're convincing you they're telling the

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truth while fingers crossed. So technically I don't have to tell the

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truth because my fingers are crossed. Our Lord comes and he says this is absolute

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hypocrisy and he's going to warn against this. Look at verse 33. This is our first

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verse. You have heard that it said to those of old do not swear falsely but you

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shall perform your oaths to the Lord. Well that's correct that's a correct

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saying you have heard the law required the law of Moses required not only that

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you would not swear falsely but once you did make an oath you had to keep it.

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Where do they get that? Well number 30. If a man makes a vow to the Lord or

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swears an oath to bind himself by some agreement he shall not break his word

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and he should do according to all that proceeds out of his mouth.

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Verse 23. Now that's an oath to the Lord though right? That which has gone from

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your lips you shall keep and perform for you voluntarily vowed to the Lord your

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God what you've promised with your mouth. Now let me just say it's not wrong then

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to make a vow it's not wrong to swear an oath or even an oath in God's name but

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once you did it you were bound to it. It was finalized. You had to fulfill it. Now

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so the law of Moses allowed for this but the Lord the one who gave the law he's

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going to take us beyond just a letter and reveal the true intention. Now first

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of all Jesus never does say that oaths or vows are inherently evil. He doesn't

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say it. His point is they should be unnecessary. Not that they're evil they

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should be unnecessary for the people of God. Why? As children of the kingdom I

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think we should be so solid that there be no need to add some other affirmation

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that we are telling the truth. You're simply supposed to tell the truth at all

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times and you don't have to swear by something that you're doing it. Now the

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law of Moses did restrict those as well. They were really reserved for serious

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important matters but that changed through time. The people started using an

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oath or a vow for trivial and mundane matters. They used them in everyday

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speech. It was very commonplace at the time of Jesus. Even the religious leaders

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participated in this and they were also trivializing the law of God. But Jesus

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has had enough and he shows her hypocrisy and verses 34 through 36 and he

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tells you don't swear at all and he tells you what not to swear by. So here's

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again I want to make sure we understand this. If you swear by God or you swear a

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reference to his name they said you have to fulfill that. But if you swore by

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heaven or earth, your own head or Jerusalem, well that's not a solemn as

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the divine name so there's really no penalty if you would break that vow. Now

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keep in mind how ridiculous this sounds. You have devout, supposedly pious Jews.

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They had respect for the divine name. They didn't even like to write it. That's

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how we got Jehovah and Yahweh. But so if you would invoke that name, the divine

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name, the covenant-keeping name of Yahweh or Jehovah is the sovereign one, that has

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to be kept. If you did not keep that vow then you were considered to have taken

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God's name in vain. That's a violation of the third commandment. So they didn't

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want to do that. So what do they do? They begin to use surrogates. They begin to use

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substitutes. No longer am I swearing by God. I swear by Jerusalem. I swear by

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heaven. I swear by the hair on my head. I know that would not do well for me. I

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understand. I'll get the joke for you today. So this is what's happening. They

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believed the further the oath was removed from the name of God, then the

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less binding and the less danger was involved if they broke it. This is crazy.

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Martyn Lloyd-Jones, he said this, they had so construed the meaning and so turned

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and phrased it in a legal form that they allowed themselves ample scope to do

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many things that were utterly contradictory to the spirit of the law.

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Yet they felt they were free because they had not actually broken the letter.

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To commit perjury, lying under oath of God, was to them a very serious and solemn

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matter. A terrible sin and they denounced it. You could however take all kinds of

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oaths and do all sorts of things, but as long as you never committed perjury, well

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then you were innocent before the law. You were not guilty. The Lord says you've

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got to be kidding me here. He said even if you don't swear by God, but you

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swear by heaven, you still have to keep that oath. Why? Because when you swear by

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heaven, you're still calling God the witness. How? Heaven belongs to God. You

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swear by earth, you're still calling God the witness. How? The earth belongs to God.

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To swear by Jerusalem, is to still calling God the witness. How? Jerusalem

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belongs to God. You swear by your own head with the hairs on your head, you're

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still calling God to witness. Why? You belong to God by right of creation. Psalm

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24 verse 1, the earth is the Lord's and the fullness thereof, the world and all

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those who dwell therein. Anything you swear by, think of anything that you

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swear by, belongs to God, thereby you are calling God to witness in the vow you

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are making. And that's a true statement. But the Pharisees are rife with

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hypocrisy and it justly angered our Lord. I mean what were the religious leaders?

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What was their duty? They were shepherds. They were to be leading people to God and

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yet he said you were making them twice the sons of hell. You're taking them away

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from God. In Matthew 23, these same people, the Lord is pronouncing a woe upon.

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Listen with open ears to our Lord here this morning. But woe to you, scribes and

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Pharisees, hypocrites. For you shut up the kingdom of heaven against men. This

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next phrase is terrifying. For you neither go in yourselves nor do you allow

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those who are entering to go in. You're excluded from the kingdom, you hypocrites.

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Woe to you, scribes and Pharisees, hypocrites. For you devour widows' houses and

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for pretense you make long prayers. Oh, you will receive the greater condemnation.

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Woe to you, scribes and Pharisees, hypocrites. For you travel land and sea to

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win one proselyte and when he has won you make him twice as much a son of hell as

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yourselves. Woe to you blind guides who say whoever swears by the temple is

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nothing but whoever swears by the gold of the temple he's obliged to perform

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it. Fools and blind. For which is greater the gold or the temple that sanctifies

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the gold? And whoever swears by the altar, well that's nothing but whoever swears

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by the gift that is on it he is obliged to perform it. You fools and blind. What's

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greater the gift or the altar that sanctifies the gift? So you want to swear

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by the altar? Well then when you do you swear by it and by all the things on it.

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You swear by the temple, you swear by it and by him who dwells in it. And whoever

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swears by heaven swears by the throne of God and by him who sits on it. Just stop

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for just a moment. Could there be anything more terrifying and dreadful

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than to have the Son of God pronounce a woe upon you? There's nothing. Anguish,

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affliction, wretchedness, calamity, trouble, eternal destruction will be theirs at

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the last judgment. It's a serious thing we're talking about. You feel the

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righteous anger of our Lord because these corrupt leaders were leading his

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people astray. They perverted the law of God who is all truthful to allow for

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some form of lying. Yes the law did allow you to use an oath but it was done to

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show the seriousness of what was taking place. It was never meant to justify

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lying nor to get out of one's commitment. But again what about you? Do you ever

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have to give an affirmation to certify that you're telling the truth? I promise,

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and I promise you now, I promise on my mother's grave. People say things like

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that to show that now I'm really speaking the truth which calls into

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question every other time they have spoken. Friends if you and I have to

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convince someone that we are telling the truth by promising or swearing by

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something, our integrity has already been tarnished. It's gone. I loved what J.

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Vernon McGee he said, when a man tells me I would swear on a stack of Bibles a

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mile high, he said that is a fathom I do not believe because I think the lie he's

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telling is a mile high. Absolutely true. And by the way, why if you swear on one

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Bible versus a sack of Bibles? But this is what we do, right? The Pharisees had

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taken the law of God and they reduced it like they did the sixth and seventh

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command to perjury only, lying while invoking the name of God. And yet at the

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same time they're missing the entire point which is designed to have

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truthfulness at all times. What is the answer? Verse 37, you citizens of the

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kingdom just say yes and no. For if you want to go beyond that it comes from the

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evil one. Jesus is the one who gave the law and he corrected those religious

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leaders. He said I tell you, I say to you don't swear at all. Now stop right there.

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Some groups like Quakers and others have taken this at any oath or any value

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is bad or evil. So they said you should never do it. Well no, we have to

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interpret scripture by scripture. We see Abraham took an oath from a servant when

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he went to find a wife for Isaac, right? Jacob took an oath from Joseph that his

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bones would be leaving Egypt. Joseph took an oath from his relatives.

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Jonathan asked for an oath from David. Jesus when he was asked by the high

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priest who adjured him by the living God to answer if he was the Christ the Son

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of God while under oath he answered. Paul in many of his letters calls God the

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witness. Second Corinthians 1 23, listen to Paul. I call God as witness against my

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soul that to spare you I came no more to Corinth. Paul swearing by God but he's

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doing so because the Corinthians have doubted his integrity and sincerity and

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he's trying to regain that. So it wasn't wrong for Paul to do that. In Hebrews we

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read and it records that God himself took an oath when he could swear by no

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greater he swore by himself. So friends it's not that if you ever take an oath

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you're in violation of this passage. The oath can add a solemn authority that

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nothing else can give. For example if you're married you took sacred vows.

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Marriage vows that's a solemn oath that you swear before God and gathered

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witnesses. If you go to court you will take a public oath to tell the truth and

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nothing but the truth so help you God with your hand on a Bible it adds to

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the seriousness of what is taking place in the courtroom. But what is Jesus then

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calling for? He's calling for an end of this in everyday speech. Just say yes

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just say no. Let your yes be yes and your no be no. Just tell the whole truth and

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there's no need to invoke an oath or swear by anything. By the way this also

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helps us and protects us from irreverently taking God's name in vain.

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If you use oaths in everyday speech people will take God's name irreverently

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even without knowing it. They're just speaking and there is just a film. Well

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God knows. Well God knows. May God strike me dead or if I'm lying God help us. But

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there's no thought of the God that they are invoking. The one true living God who

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dwells in unapproachable light who does not take lightly that his name is used

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in vain. We don't use the name of God flippantly nor irreverently. When we

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gather there ought to be a holy reverence about us. This is worship of the one true

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living triune God. Friends there ought to be a seriousness of sobriety about us. Once

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again I quote Kent Hughes. Today there's an urgent truth shortage. There's a time

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in the Western land where which was distinguished from other cultures by at

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least a conventional outward sense of obligation to tell the truth. But now

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there's a pervasive indifference to truth-telling and this is not only

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infected day-to-day conversation but the most solemn pledges of life. Perjury

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under solemn oath is epidemic. The sacred vows of marriage are broken almost as

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often as repeated. God's name is invoked by blatant liars who purport to be

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witnesses to the truth. The message that our Lord is communicating here is that

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his kingdom is a kingdom of truth. It is a kingdom of light and he doesn't desire

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simply truth externally but in the inner man. Friends I don't know how to say it

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any differently. Citizens of heaven ought to be people of integrity who will only

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speak the truth. J. Dwight Fennacost says let your character, your reputation for

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honesty, your word be so obviously true and undefiled and without duplicity that

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no man would think it necessary to put you under an oath because he he does not

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suspect that you are deceiving him. Parents let me just say this. Do your

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children have to make you promise? Are we're going to do something? Mom promise

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me? We're going to do it. Promise me mom. If our children are having to

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invoke that it's because somehow we've not been fully truthful with them. They

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know just because mom or dad says yes doesn't mean it's going to take place.

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Which is why we better be careful before we speak right? Don't make rash valves.

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Don't say you're going to do it and then not do it. Again I quote Pentecost. He

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said there's only one way to interpret yes. Yes does not mean no. There's only

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one way you can interpret no. When you say yes it means yes. When you say no it

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means no. The Lord demanded that one speech be so trustworthy that men would

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not have to debate what was meant and interpret it. Interpret what was said.

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They would know what was meant because he was an honest man. I think several

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years ago and you know when our presidents debated the word is. What do

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you mean by is? That's the type of loophole our Lord is downcing. See life

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in God's kingdom is kingdom of honesty. But life in the kingdom of man in which

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we don't hear on this earth have truths, white lies, exaggerations, embellishments

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and all those come from Satan who is the father of lies. But you and I are

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children of light not of the darkness and we should be known for our impeccable

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honesty and integrity. More than that friends you bear the Imago Dei. You are

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an image bearer of God and you're called to reflect the character of our Father

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in heaven. There should be no need to invoke God's name or swear by something

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to have any other person believe us. That shows the lack of character. That people

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aren't going to believe you unless you swear. But let me make this a little

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practical too. What about when you tell someone you'll do something? Are you

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honest in your answer and do it? Do you fulfill your vows? Do you fulfill your

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obligations? What if something better comes along? Do you then seek to wiggle

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out of your prior commitment? Are you faithful to perform the duties you

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volunteered for? What about your commitment to the nursery rotation or

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to toddler church to teach Sunday school? Some of you with faith promise giving.

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Are you faithful to give as he said you would if the Lord gave it to you? You

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said that. See Psalm 15 I think it's so helpful as we start to close. The psalmist

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asks, Lord who may abide in your tabernacle? Who may dwell in your holy

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hill? The answer, he who walks uprightly and works righteousness, speaks the truth

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where? In his heart. He does not backbite with his tongue nor does evil to his

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neighbor nor does he take up or approach against his friend. In whose eyes a vile

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person is despised. But he honors those who fear the Lord. But look at the latter

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part of verse 4. He who swears to his own hurt and does not change. What's that

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mean? The man is going to keep his promise even if it hurts him. Even if it

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costs him. This is life in the kingdom. By the way I think this has wonderful

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wonderful implications for marriage and the divorce culture in which we live.

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Christian, I don't know how to say any more succinctly than this. You stood

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before God and witnesses to take this spouse for better or worse and God

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intends you intends for you to fill that vow. There's no wiggle room. You said you

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would do it right? Keep it. That's integrity. Don't wiggle out of it.

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Keith Hughes says when people know that you do not lie your testimony have more

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effect than all the theology you could ram at them. What a difference a truth

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will life makes. Children of the kingdom right? You wear his holy name in baptism.

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When you were baptized the name of God was placed upon you right? When we

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baptized we baptized you in the name of the Father and the Son the Holy Spirit.

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You were baptized into that holy name. We saw in Ephesians 4 you have a calling to

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walk worthy. There's a high calling to walk worthy of this noble calling that

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you and I have received in Christ. You and I are to reflect his faithfulness

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and you and I are to reflect his truthfulness.

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Charles Simeon he said let all of every class and every degree remember this. If

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you are Christ indeed you will remember him in whose lips there was no guile

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found. Let truth be in your inward parts and let it ever be dear to your souls.

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This last part was so instructive he's quoting scripture. For of every idle

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word you will give account in the day of judgment.

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Yea by your words you shall be justified and by your words you shall be condemned.

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It's a sobering thought for me as a man of many words. Every idle word God will

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cost account for. So you say okay we're done so so what how what do we do

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pastor? Well we just heard from the King, King Jesus and he's issued a high

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calling to his kingdom of truthfulness. That means dear Christian you are to

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keep your promise, you are to measure your word and you answer unequivocally

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with either yes or no. You and I are to call to be people of such character and

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integrity that no one's going to even think of asking you to confirm to

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confirm that you're telling the truth by taking a vow or a promise. But alas as

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much as we make progress and as much as we strive toward that lofty goal none of

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us fully masters the tongue. James tells us the tongue is an unruly member in our

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bodies. No man can tame it, no man can master it. So what's today? I hear the

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lofty standards of Christ and I look at this impossible standard of purity that

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he demands. Lord I can't do this. We hear it. We hear the word of the law in our

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ears and we see our failure. What do we do? We moan that, we decry it. Why? Because

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we fall short of the goal. So what do we do then? Do we just sit here as failures

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and losers? Let us confess our sin. Confess it today. We'll do that before you

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come to the table. Agree with God what it is and agree with God what it deserves.

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The bloody death and shed blood of Christ is a reminder of this. And then

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let us repent of it. Hate it, forsake it, not justifying it, not

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excusing it. Then church in faith let us go to the one who gave the law and ask

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him for forgiveness for having broken his law. So we confess it and we can ask

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him to forgive us and then we go to Christ and we see the one who perfectly

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kept the law of God and we ask him in faith would you clothe us with

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your righteousness. Mine will suffice and Jesus does and then let us rest in the

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promise of God that he has forgiven all our trespasses, all of our violations of

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his holy law in Christ Jesus. That's what the table of the word does. You and I

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come today limping, halting, weak, maimed and we see Christ and God has made

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promises and you're going to take them today. You're going to take in these

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promises of God as the forgiven people of his kingdom. What a great God we serve.

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What a glorious God. But if you're here today and you have never bowed the knee

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to King Jesus, you've never confessed your sin and repented of it, you have

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never bowed your knee to him asking him to be your Savior, you have never

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submitted to him in the waters of baptism. Today I remind you there is a

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Savior, there is a fountain. All the cleansing is deep and it is forever. If

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you will come to Christ, he will receive you. If you want to know more what it

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means to follow the Lord Jesus Christ or what it means to be a son or daughter of

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God after the service, I want you to immediately come to me and this is the

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greatest thing that we get to do as pastors and ministers is point people to

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the risen Christ. Let us prepare our hearts for the table as we then prayer

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and the deacons if you'd come forward.

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Father, I thank you this morning that Lord God we have a witness of your holy

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desire and your calling upon us Lord so that we're not

