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By their making their way back to their seats, if you have a copy of the scriptures, find

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your way to Matthew's Gospel. We're still in the fifth chapter. And then these Beatitudes

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we're looking at one per week. This morning we find ourselves in verse 8. The Word of

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God says, blessed are the pure in heart, for they shall see God. Blessed are the pure in

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heart, for they shall see God. Let's pray. Father, would you help us this morning to

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understand what this very important text means? God, we ask for your Spirit's help, for His

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enablement, for His illumination of the sacred text, for His divine guidance as I speak.

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And then Lord Father, to do a work in the hearts of your people. And if there's anyone,

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Lord, that would be here, and their eyes are not opened to the glorious truth of Christ,

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may He have mercy and open them this morning. We pray this in Jesus' name. Amen. We're in

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Matthew 5. But Matthew 5, I believe, is really not just a recapitulation, but rather a magnification

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of Psalm 24. In Psalm 24, King David, he's going to ask a very important question, a

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very poignant question. In verse 3, we read that Psalm 24, 3, who may ascend into the

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hill of the Lord? Or who may stand in His holy place? Now that's an important question.

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What does it mean to ascend into the hill of the Lord? Well, we know the temple, which

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is where God met with His people, where God dwelt. Well, the temple at that time was located

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in Jerusalem. Jerusalem is an elevated city, so anyone who wanted to worship or go to the

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temple must ascend. They must go up to Jerusalem, wherever they were. But we clearly see here,

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David is not merely talking about geography, and I don't think he's primarily talking about

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the temple in Jerusalem. So then what does it mean to ascend the hill of the Lord and

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to stand in the holy place of the Lord? It means to enter into the presence of Yahweh,

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and is entering into God's presence. So who can enter into God's presence is the question

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that David is asking here, and the answer really doesn't come as a great surprise. We're

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not shocked at what we read in verse 4. He who has clean hands and a pure heart, who

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has not lifted up his soul to an idol, nor sworn deceitfully. So who's going to be able

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to enter into the presence of Yahweh? He says, you're going to have to have clean hands,

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and you're going to have to have a pure heart. The question I would ask myself is how clean

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and how pure are we talking about do you have to be before you can enter into the presence

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of Yahweh? Now in our text this morning, the Lord Jesus is giving a benediction. He's pronouncing

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a blessing. Blessed are the pure in heart. Why? Well they are the ones who will see God.

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So the Lord is basically saying the same thing as King David. The prerequisite, if it is

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anyone going to see God or enter into his presence, they have to be pure in heart. But

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again, I want to know how pure are we talking about, and what does that really mean? Well

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in Psalm 24 the question kind of answers itself. He who has clean hands and a pure heart, and

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then it's kind of like an appositive here, who has not lifted up his soul to an idol,

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nor sworn deceitfully, as the text says. So if we're talking about having clean hands

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and a pure heart, David said you don't lift up your soul to an idol. You're not divided

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in your allegiance. Your focus is on the one true living God. But it says you've not sworn

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deceitfully. There's no falsehood. The best way I could word this is you're not duplicitous.

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You don't say one thing and you do another. Your heart is not divided. So what David is

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saying in Psalm 24, clean hands and a pure heart, it is an undivided allegiance to God.

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How much allegiance, how much division is allowed? That's what we want to answer this

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morning. Now we've been spending some time in the Sermon on the Mount. This is a great

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sermon. It's the greatest sermon preached by the greatest preacher of all time, the

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Lord Jesus Christ. So these Beatitudes, they're not in random order. There's actually a logical

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sequence to them. They actually form what is known in literary devices as a chiasm.

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Lloyd-Jones, Dr. Morton Lloyd-Jones says this, the first three Beatitudes are like hiking

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up a mountain. Then the fourth Beatitude, you reach the pinnacle. And the last three,

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you start to come back down the other side of the mountain. Now in the Scriptures, whether

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in Hebrew or Greek, when you have that pattern of this matching this, that's called a chiasm

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because it comes from the Greek letter chi, which is X like that. That's why they call

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it that. So let's look at this. You have number one, blessed are the poor in spirit. These

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folks are spiritually bankrupt and they know it. They have no righteousness. Because of

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that, blessed are those who mourn. They mourn over their heart. They mourn over this bankrupt

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position. Number three, blessed are the meek. They begin to see themselves as they really

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are and that produces a humility. It also produces a gentleness. Humility before God

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and the gentleness before others. Then blessed are those who hunger and thirst for righteousness.

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As Lloyd-Jones says, this is the pinnacle. This is salvation. These people have changed.

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They're not longing, they're hungry, they're thirsting. They need righteousness and the

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Lord promises they will receive it. They will be filled. Now we start to come down the mountain.

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Blessed are the merciful. This corresponds to the poor in spirit. Remember those who

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know how corrupt they truly are and how bankrupt they are, they've received mercy from God

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and now they extend mercy to others. Blessed are the pure in heart. That's ours this morning.

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This corresponds to those who are mourning. Those who are pure in heart have mourned over

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how impure their hearts are and God has given them a new heart. Until one realizes how impure

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you really are and how defiled your heart really is, you can never ever be pure in heart.

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That's the irony. Purity in heart requires you to understand how impure your heart is.

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Now in the scriptures we find that God, the Lord Jesus Christ, is always concerned with

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the heart. The heart, what are we talking about? We're not talking about the organ that pumps

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blood. It is the center of a person's intellectual activity. It's his emotional life, his physical

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life, all his choices emanate and are derived from the heart. We could say it this way,

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the heart is considered the seat of life. It is the source of every thought, every passion,

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every decision you make comes from the heart. That's why it's so repeatedly emphasized

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throughout both Old and New Testaments. We read in Proverbs 423, keep your heart. And

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he doesn't just say keep your heart, but rather with all diligence, you need to be

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diligently keeping and checking your heart. Why? For out of it spring the issues of life.

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Everything that is important in life flows from your heart, so you better keep it, Solomon

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says. God speaking in 1 Samuel 16 through the prophet Samuel, he says, for the Lord

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does not see as man sees, for man looks on the outward appearance, but the Lord looks

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on the heart. Now here's what I find so interesting today. Knowing the Lord sees our hearts may

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sound comforting. A lot of people say, and I've heard this so many times, people defending

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themselves and excusing themselves, well the Lord knows my heart. Well he knows my heart.

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And that may sound comforting until you hear the thundering indictment issued from the

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lips of the prophet Jeremiah. Yes the Lord knows your heart. Jeremiah 17, 9. The heart

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is deceitful above all things, desperately wicked, who can know it? And by the way it's

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not you. The Lord does know it. I the Lord search the heart, I test the mind even to

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give every man according to his ways, according to the fruit of his doings. So yes the Lord

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knows your heart. That's not a question. But what does he find when he looks upon it? He

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finds hearts that are impure, that are not clean. In fact they're deceitful. You know

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who they deceive? You know who the heart deceives? Me, you. We're deceived by our own heart.

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And then Jeremiah said, and by the way it's desperately wicked, hopelessly wicked. This

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is a central problem of man. This is what's going on in man's life. This is why all the

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chaos ensues in the world today. Now there's a historical context that the Sermon on the

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Mount was given in. Much of this sermon that the Lord Jesus is preaching was an indictment

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against the leading religious figures of the day. Think with me of the Pharisees. Jesus

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is now talking about purity of heart, right? Well the Pharisees were masters at purity.

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I mean clean living would have been their forte. You want to talk about clean hands?

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Look no further. These men loved to wash their hands. They did it often. They were fastidious

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in ceremonial washings and oblations. If there was a purity police, if there ever was a purity

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police, the Pharisees ripped. These guys had you. But their purity was externally focused.

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It was keeping the outward law. Of course they loved rituals. They loved ceremonies.

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They loved rules to live by. They loved to be clean. They loved to wash up. But by the

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time Christ our Lord comes on the scene, their preoccupation with ceremonial cleansing had

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largely displaced the true worship of God. And Jesus, mincing no words, issues a strong

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denunciation of these Pharisees for focusing on external purity and ignoring the heart.

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Listen to the words of our Lord in Matthew 23. Woe to you. And listen, if anyone ever

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issues a woe, that's bad. If it's the Son of God, it's horrendous. Woe to you, scribes,

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Pharisees, you hypocrites. For you cleanse the outside of the cup and dish, but inside

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they're full of extortion and self-indulgence. Blind Pharisees, first cleanse the inside

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of the cup and dish, but the outside of them may be clean also. Don't leave the outward

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undone, of course. Woe to you, scribes and Pharisees, you hypocrites. You're like white

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washed tombs. Oh yes, they indeed appear beautiful outwardly. But what are they? Inside they're

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full of dead men's bones and all uncleanness. Even so, you also outwardly, you look righteous.

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You appear righteous to men, only to men because God looks upon the heart, but inside you're

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full of hypocrisy and lawlessness. Wow, what a damning indictment if everyone has been

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given and he's indicting the most meticulous religious people of the day. They were hypocrites,

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priding themselves on purity, but it was a false purity. But if they weren't pure, who

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was? Well, that's what our Lord's talking about in Matthew 5.8. The word pure is the

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Greek word katharas. We get our word catharsis or cathartic from this word. It meant clean

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if it referred to an object. It could also mean undivided. So when referring to a physical

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object, katharas meant clean. For example, the Pharisees cleaned the outside, cleansed

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the outside of the cup. That's katharas. But if you're talking about your motive or why

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you're doing something, it was meant to be katharas, to be pure, it meant to be undivided.

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If you're talking about metallurgy, it meant unalloyed, no blemish, free from anything

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mixing together or any adulteration at all. So what is an alloy? It's a mixture of two

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metals. So the word katharas meant unalloyed, meaning it is pure to the highest degree.

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It means the highest purity. It is like pure gold. There are no impurities whatsoever is

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what the word means. And Jesus had blessed for those people. Spiritually speaking, it's

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single mindedness, undivided devotion to God and his kingdom. Seek first the kingdom of

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God. That's Matthew 6. So we go back to the religious leaders and Jesus is indicting them.

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They're placing a premium on religious and ritual purity, but they failed to understand

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and especially maintain inward purity. You think of the Pharisees, they never would have

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eaten with their hands unwashed. They never would have done it, but they were ignorant

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as to the source of where real defilement came from. So they would wake up and listen,

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these people were absolutely meticulous in keeping the law. Several years ago on our

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flight to Israel, Kenny, Tim and I, or Kenny, or Russ, Tim and I, we all flew to Israel.

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There we flew on the airline El Al, Israeli Hebrew airline. The Hebrew TV, very little

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water was given. But we were on there with a bunch of Orthodox Jews. In the middle of

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the night, they looked at their watches and they all began to take a little bit of water

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and they had to cleanse their hands. Their hands weren't dirty, but it was the time to

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cleanse them. So they would take a little water and they were doing it. And then a few

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hours later as the sun was coming up, they all opened the window shades and they put

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on their prayer clothes and they started looking to the east, they started looking to Jerusalem

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and they were bowing and doing the prayer chantings. That's who we're talking about.

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When people, their hands weren't dirty, they're still going to wash them. They never would

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have eaten it. And yet Jesus saying these people are so ignorant. Wow, because where

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does really defilement come from? It's not out there. That's the problem with a lot of

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legalists. They think defilement comes from within. Defilement comes from within. Jesus

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in Matthew 15, do you not yet understand that whatever enters the mouth goes into the stomach

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and it's eliminated? It's digested and passed out. But those things, look at verse 18, those

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things which proceed out of the mouth, they come out of your mouth, come from the heart

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and they defile man. Well, what comes out? Well, out of the mouth proceeds evil thoughts,

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murder, adultery, fornication, theft, lying, false witness, blasphemies. These are the things

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which defile man, but to eat with unwashed hands doesn't defile man. The heart is so

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important because whatever's in there is going to come out. Matthew 12, 34, out of the abundance

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of the heart, the mouth speaks. You hear people say, oh, I didn't mean to say it. Oh yeah,

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you did. It was in your heart. You didn't mean to say it that way. So that person heard

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it that way. That's what you're meditating on because whatever is coming out here has

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been in here already. So you start to see the heart, it's a seed of all problems. So

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if we're asking what's the problem with mankind, heart. G.K. Chesterton, I guess back, he was

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a great British essayist and one of the, I guess the London Times asked an article, what

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is man's problem? And all these people wrote in and Chesterton wrote in and he had two

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word answer. What is man's problem? And he wrote simply, I am. That's what we're talking

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about here. The heart is seed of problems. It's not environment, it's not education,

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it's not heredity or genetics. It's your heart. Let me give you one example of how we mess

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this up. In 2022, there was a study on births out of wedlock. It has skyrocketed. The numbers

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are astounding. In 2022, so two years ago, 40%, four out of 10 of all births in the United

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States are to an unmarried couple. Four out of 10. 70% of black children are to an unmarried

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couple. Seven out of 10. More than 50% of Hispanic children are born out of wedlock.

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Now the government would say we've got to ease the financial burden of these families.

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That's neither here nor there. That's not what I'm talking about. But here's what, the government

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believes the answer lies in the socioeconomic realm. They believe the answer lies in the

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state. Again, I want to be compassionate, but can I suggest to you what Jesus would

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say? What is the cause of children born out of wedlock? Is it not fornication? What is

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the source of fornication? Matthew 15, 19, for out of the heart proceed evil thoughts,

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murders, adulteries, fornication. Our society does not have a marriage problem. Our society

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does not have a wedlock problem. Our society does not have a divorce problem. Our society

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has a heart problem. That's it. And by the way, the state is powerless to do anything

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about it. There's only one remedy and it's the gospel of the Lord Jesus Christ. I love

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what John Piper, he said, Jesus did not come into the world simply because we have some

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bad habits that need to be broken. He came into the world because we have such dirty

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hearts that need to be purified. This is the problem I have with most of secular counseling,

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not all, but secular counseling will attempt to rehabilitate man. They'll change his environment

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and that can offer some temporary helps or alter his behavior, his circumstances. But

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they are absolutely powerless to change the heart. What changes the heart? The gospel

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of Christ. It gives lasting change. Why? Because it goes to the root problem. Here it is guys.

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This is what Jesus would say. It's what he said in Matthew 5, 8. It's what he said throughout

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the scriptures. Man, because of our fall and descend through Adam, we are now corrupt,

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desperately wicked and defiled. That's who we are by nature, children of wrath. All men

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need to be given a new heart that can only come from God. But that's the promise of the

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gospel in Ezekiel 36, God speaking, I will give you a new heart and put a new spirit

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within you and I will take the heart of stone out of your flesh and give you a heart of

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flesh. Do you see this is the problem? The problem is man's birth. That's how corrupt

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we are. We need a new birth. But the problem with the heart also is that it's so easily

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divided. If you're going to be pure in heart, it means single-minded devotion. It's undivided.

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That means you're sincere, you're transparent, there's no guile. What you see is what you

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get. You're not duplicitous, you're not hypocritical. They're pure, 100% the real deal, nothing

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to hide. Ray Pritchard asks this question, is your life an open book or do you have things

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that you hide from your best friends and from your loved ones? Is there anyone in your life

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who knows the truth about who you really are? Blessed are the pure in heart for they have

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nothing to hide. What a horrible way to live trying to cover up and hope no one ever finds

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out something. See, God is desiring. And that doesn't mean, not all of us, there's things

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in all of our lives that we'd like, I prefer people not to know, but you're not actively

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hiding it. But I'm talking about people who are living a double life. God desires that

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our actions flow from a pure, undivided heart. In 1 Timothy chapter 1 verse 5, now listen

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to the words of Paul, the purpose, that means the end, the telos, the goal of the commandment,

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what is the purpose of the commandment? Love from a pure heart, from a good conscience

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and from a sincere faith. This is what pleases God when your love is flowing from a heart

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that is undivided. Notice the adjectives, good heart, excuse me, pure heart, good conscience,

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sincere faith. What is important to God? It's the real deal. We're not phony, we're not

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fake. That's what he's saying there. We don't serve him with ulterior motives. We don't serve

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him with a divided heart, still trying to hang on to our sin and yet serve God. You

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can't do it. 1 Peter 1, Peter wrote the same thing as Paul. Since you have purified your

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souls in obeying the truth, through the spirit, in sincere love of the brethren, love one another

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fervently with a pure heart. All the commands of God, if you want to boil them down, they

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come to loving God and loving others with a heart that's not divided. But even then

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we're still indicted, aren't we? See, there's a promise. Each of the Beatitudes come with

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a promise. There's a reward. The poor in spirit, he says, yours is the kingdom. The mourners,

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will they get comfort? The meek, will they all inherit the earth? Hungering and thirsting

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after righteousness, you're going to be filled. The merciful, will you're given mercy? But

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what about the pure in heart? What is promised to them? Friends, this is the greatest reward

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that can ever be given. The pure in heart will see God. Now that's the ultimate desire

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of all believers. It's to see God. It's to be with him. But the Apostle John wrote, no

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one has seen God at any time. The Apostle Paul explains why no one has ever seen God,

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because he dwells in unapproachable light, who no man has seen or can see. Paul says

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it's an impossibility. God told Moses back in Exodus, he said, no one can see my face

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for no one shall see me and live. So what is Jesus saying when he says that the pure

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in heart will see God? It's a great question. The primary answer is eschatological, meaning

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it's going to happen at the end of the age when the kingdom comes in its fullness. This

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is the primary answer. Revelation 22. John writing, and he, the angel, showed me a pure

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river of water of life, clears crystal, proceeding from the throne of God and of the Lamb. In

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the middle of its street, and on the other side of the river, was a tree of life, which

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bore twelve fruits, each tree yielding its fruit every month. The leaves of the trees

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are for the healing of the nations, and there will be no more curse. Praise God. But the

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throne of God and the Lamb will be in it, and his servants will serve him. Look at verse

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four. They shall see us. Listen, hallelujah right there. They're going to see his face.

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To be in the presence of God is the greatest, it is the ultimate, it is the most significant

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and extraordinary blessing ever conceived. We will be with God in unhindered fellowship,

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no more walking by faith. But it's for the pure in heart. This is the beatific vision

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that the people have always longed for. But you say, yeah, that's a way off. But isn't

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there a way right now where the pure in heart can see God? Again, Lloyd-Jones says yes.

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In a sense, there's a vision of God even while we're in this world. Christian people can

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see God in the sense that nobody else can. You see him in nature, non-Christians can't.

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You see God in events of history, that's providence. But there's a seeing also in the sense of

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knowing him, a sense of feeling he is near and enjoying his presence. We see him in our

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own experience in his gracious dealings with us. The scriptures say right now, church,

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we see through a glass darkly, but one day we will see him face to face. But right now

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we still see him. We see him in his works. This is natural revelation. The heavens declare

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the glory of God. The vast expanse of the Galan sea, it's revealing something of God's

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glory. And how glorious it is pales in comparison to the real glory. The beauty of the sunset

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or the grandeur of the mountain, the vastness of the ocean, they're all telling a story

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of the glory of God who created them. But we also see him in his word. The closer you

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walk with the Lord, the more he illumines and shows you things in his word. The pure

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heart. Hebrews says, pursue peace with all people in holiness, without which no man will

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see the Lord. No holiness, not can't see. When you and I ignore sin or disregard it in

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our lives, as though it's not important, any intimacy you would have with the Lord is hindered.

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You cannot, friends, you cannot have fellowship with God Almighty and have a divided heart.

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A Lord says, you won't serve two masters. Matthew 6, 24. No one, no one, so don't even

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try, can serve two masters. He will hate the one and love the other, or he'll be loyal

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to the one, despise the other. You can't serve God and mammon, that's wealth. You can't serve

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God and money. Don't even try, it's ridiculous. So what he's saying, you can't hold on to

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the idols of our culture. Wealth, pleasure, power, prestige, and then the wealth, yeah

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I'm gonna pursue God too. Yeah, give me a little bit of Jesus. Yeah, that sounds good.

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Doesn't work that way. You can't do it. Like Elijah said on that fateful day, you must

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choose this day whom you're gonna serve. You're either gonna be all in for the one true living

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God, and by the way, if you know him and you've seen a little bit of his glory, you're all

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in. Because where else are you gonna go? I mean, what else compares to him? Nothing.

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Spurgeon, he said, no, it is a most blessed attainment to have such a longing for purity

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as to love everything that is chaste and holy and to abhor everything that is questionable

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and unhallowed. There's a wonderful connection between hearts and eyes. A man who has sustained

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a filth on his soul cannot see God, but they who are purified in heart are purified in

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vision too. They shall see God. This is one of the horrors of pornography. What an evil

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thing it is. It degrades you, it defiles you, and it destroys your ability to see God. But

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it's not just the obvious things that defile. Some people are so caught up in entertainment

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and music and movies that just wage war against your soul. You're not gonna see God that way.

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Some of you have loyalties. You're like, this is more important because we choose this every

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time. You're not gonna see God that way. There is no rival to him. Pure in heart is absolutely

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an undivided heart. So you see him in nature. You see him through his special revelation.

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You see him through the providence of your life, the way he works in your life. You look

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at his care and the way he takes care of you. I think about this. You get a flat tire and

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we're tempted to complain. Man, maybe the Lord was keeping you from a wreck down the road.

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What about circumstances that seem unfair, that seem unjust? He's in control. He's leading

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you. He's leading you in ways you don't know of. Remind yourself, he's all good, so his

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will is perfect. He's all wise, so his will is best. He's all powerful, so his will gets

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accomplished. And sometimes friends, the most clarifying agent and the best way to see God

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is in pain. It's in suffering. That's why the word allows you to do it. Sometimes it's

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his will. It has a way of sharpening spiritual sight like nothing else does. It does. What

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characterizes a pure in heart? Charles Seming gives three characteristics. I'm gonna go

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through these very fast. First of all, you abstain from all acts of uncleanness. You

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know your body's a member of Christ. You flee fornication. You flee impurity. You flee the

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conversation with the woman who you know is flirting with you. You flee from that guy

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who's speaking good things to you and he's not your husband. You don't fear being found

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out or detected, but you do fear displeasing Christ. Number two, you don't harbor evil

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or desire in your heart. The flesh, it's crucified. You don't wanna become a prey to your evil

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passions. You cry out with David, create in me a clean heart and renew a right or steadfast

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spirit within me. You're not like the Pharisees who you're content just to have the outward

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looking good as long as people think well of me. Who cares what they think? But you

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desire inward purity. And then thirdly, you avoid the occasion of evil. You're not gonna

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read the books friends. You're not gonna hear the songs. You're not gonna watch the movies

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or attend the scenes, which degrade the mind. So now as we close, here's the million dollar

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question or the billion dollar question however you wanna pose it. How do you become pure

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in heart? Now I think it should be fairly obvious this is a work that man can't accomplish.

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Our hearts are wicked, deceitful, and you and I are powerless to change that. So we

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can't have any hope in ourselves. That's not gonna, it's a fool's errand. Our only hope

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is in the mercy of God, right? Well I began this sermon with Psalm 24 and I read verses

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three and four. And we ask that crucial question, who shall send into the hill of the Lord and

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who shall stand in this holy place? That was a great question. So there's only one way

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to see God you must be holy, clean, absolutely pure in both actions and thoughts or else

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you are damned. So we're damned, right? We need someone who is holy, clean, absolutely

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pure, completely free of sin, who will climb the mountain of the Lord for us and bring

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heaven down to us. Oh this is the good news. Psalm 24 points forward to Jesus as our only

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hope of righteousness. There is only one man who could ever ascend the hill of the Lord

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and stand in the holy place. There's only one man who ever had clean hands and a pure

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heart who is clean both inwardly and outwardly. There's only one man who has ever loved the

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Lord his God with all his heart, soul, mind, and strength all the days of his life. There's

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only one man who's ever been completely free from sin and always did that which is pleasing

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in God's sight. And this one man has a name and his name is the Lord Jesus Christ and

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he ascended the hill of the Lord. This one man climbed a hill named Calvary where he

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would offer himself as the atoning, cleansing sacrifice for his people for all time. There

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is one man who is pure in heart and we need him. Phil Johnson said, only those who are

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united with Christ and clothed in his righteousness, whose hands are washed clean in his blood

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and whose hearts are purified by that blood, only they can ascend the hill of the Lord

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and stand in his holy place. And the only ground on which they stand is not their own

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righteousness but his. In other words, the only way you and I can come boldly before

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the throne of grace and render worship to God is by being in union with Christ. How

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do you become pure in heart? In union with Christ. I read verse 3 of M4, Psalm 24, but

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I did not read verse 5 until now, Psalm 24, 5. He shall receive blessing from the Lord,

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now listen, and righteousness from the God of his salvation. There's only one way that

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you and I could ever climb the mountain of the Lord and that's as if we have received

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righteousness from God. How do we receive righteousness from God? By faith. It's in

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union with Christ. Listen to Paul in Romans 3, but now the righteousness of God apart

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from the laws revealed, witnessed by the law and the prophets, verse 22, even the righteousness

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of God, how? Through faith in Jesus Christ. For whom? It's to all and on all who believe.

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It's by faith. Romans 5, he said the same thing. Much more those who receive abundance

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of grace, notice we receive abundance of grace, and we receive of the gift of righteousness.

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They will reign in life through one Jesus Christ. Praise God. That's the gospel. Spurgeon

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says, they do not ascend the hill of the Lord as givers, no, but as receivers, and they

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don't wear their own merits. What do we wear? A righteousness which we have received, not

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earned. Listen church, those who trust in your own righteousness, you will be rejected.

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Absolutely clean, absolutely pure. You will never see God. You will be excluded. You will

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be banned. Our only hope is in Jesus, and he provides both the cleansing and the covering

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that you and I need to climb that hill. God makes us pure in heart as a gift of grace.

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It's yours if you humble yourself. You're spiritually bankrupt. You mourn over that.

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You hunger and thirst for righteousness, and God gives it to you. What a wonderful, merciful,

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just so beyond words, great savior. Let's pray. Let's prepare to commune with God. Let us

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take this, this gospel, and as we meditate upon now, let's go to the Word in prayer and

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prepare our hearts for the table of the Word.

