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We'll be looking, Lord willing, at the first 12 verses of chapter 2.

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Now, if you would, out of respect for the reading of the Word of God, would you stand

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as we look at the text this morning?

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Now after Jesus was born in Bethlehem of Judea in the days of Herod the King, behold, wise

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men from the east came to Jerusalem, saying, Where is he who has been born King of the

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Jews? For we have seen a star in the east and have come to worship him. Now when Herod

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the King heard this, he was troubled and all Jerusalem with him. And when he gathered all

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the chief priests and scribes of the people together, he inquired of them where the Christ

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was to be born. So they said to him, In Bethlehem of Judea, for thus it is written by the prophet,

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That you, Bethlehem, in the land of Judea, are not the least among the rulers of Judea,

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for out of you shall come a ruler who will shepherd my people Israel. Then Herod, when

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he had secretly called the wise men, determined from them what time the star appeared. And

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he sent them to Bethlehem and said, Go and search carefully for the young child, and

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when you have found him, bring back word to me that I may come and worship him also. Now

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when they heard the King, they departed, and behold, the star which they had seen in the

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east went before them until it came and stood over where the young child was. And when they

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saw the star, they rejoiced with exceedingly great joy. And when they had come into the

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house, they saw the young child with Mary his mother and fell down and worshiped him.

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And when they had opened their treasures, they presented gifts to him, gold, frankincense,

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and myrrh. Then, being divinely warned in the dream that they should not return to Herod,

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they departed for their own country another way. Let us pray. And again, I'm going to

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ask you to take a moment of silence and ask God to speak to your heart from the sacred

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word this morning before I pray. So let's bow.

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Father, it is good to be still before you, to be still, to be quiet, to know not only

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that you are God, but Lord, that you desire to speak to your people. But Lord, there are

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many things that vie for our attention, our affection. Lord, many things that come in

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and choke out faith. So Father, this morning, Lord, I would ask for a holy ha-she-rapped

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attention, Lord, that we might hear from heaven, we might hear the word of God. Lord, we don't

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need to hear from me, Lord, we need to hear from heaven. We need to hear you, Lord. I

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pray that the Spirit of God would use these words to strengthen and encourage and nourish

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faith in the lives of your people. Oh, Father, I beg of you, Lord God, that you might wake

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up the deaf and the blind and the dead, Lord, to the reality and glory of Christ. Lord,

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help us to worship you right. And we need you, God, help us, Lord, we beg of you, we

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beg for your presence and for your Spirit. Lord, let us be desperate for you to behold

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the glory of Christ, Lord, your divine Son, the Savior of the world. God, let us worship

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him this morning, we pray in Jesus' name. Amen. You may be seated. Many, if not most,

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and I believe probably all people, at some point in your life, you have experienced what

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it's like to be rejected. Everyone does. Rejection is painful. But it's even more painful when

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it comes from family or close friends. It feels treacherous. The worst type of rejection,

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though, is to be rejected by those who are supposed to love you. I've talked to a few

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people on different occasions going through a divorce, counseling them, and they have

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said that it would have been easier for them emotionally had their spouse died than to

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reject them, that divorce was that hard. But today we're going to see that our Lord also

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understands rejection all too well. Isaiah wrote of him in verse 3, said, He is despised,

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rejected by men. He is a man of sorrows and acquainted with grief. We hid as it were our

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faces from him. He was despised and we did not esteem him. And friends, that would be,

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that would almost be acceptable for talking about a man. If you were saying, if Ryan McKee

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were the subject of that, okay, that's not so terrible. But the one who is despised,

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the one who is rejected, the one who is not esteemed, is the preeminent, the divine Son

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of God Himself. One of the saddest verses in all scriptures and found in John 1-11,

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He came to His own. He wanted to, He came to them and yet His own did not receive Him.

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He came to the house of Israel. Israel rejects Him, resolutely rejected Him. The Lord Himself

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said a prophet basically has honor everywhere except in his own country, among his own relatives,

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and even in his own house. And that's where exactly the Lord was rejected. So from the

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very beginning, from the outset of the life of Christ, we see a foreshadowing somehow

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that insiders, those closest to Him in proximity, will reject Him and outsiders and foreigners

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will receive Him. See, Israel as a nation saw Him as an imposter, yet miraculously many

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Gentiles saw Him as the Messiah. This division was prophesied even shortly after His birth.

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I mean, this was not to be unexpected. When we read over in Luke 2, which is a companion

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passage here, we read about Simeon, this devout man who had a prophecy that was absolutely

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astounding in its implication. And behold, there was a man in Jerusalem whose name was

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Simeon, just and devout, waiting for the consolation of Israel and the Holy Spirit was upon him.

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And it had been revealed to him by the Holy Spirit that he would not see death before

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he had seen the Lord's Christ. We'll skip down to verse 34. Then Simeon blessed them,

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blessed Joseph and Mary and the child, and said to Mary his mother, behold, this child

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is destined for the fall and rising of many in Israel and for a sign which will be spoken

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against. Yes, a sword will pierce through your own soul also so that the thoughts of

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many hearts may be revealed. Simeon saying, this child, he's talking to Mary, this child

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that you have born is a sign. A sign that many is going to speak against, many is going

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to blaspheme it. And he warned, he said, many will fall with this child and many will rise

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with this child. What does that mean? Simeon is saying that your response to this child

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will determine your destiny. As you recall, Matthew's purpose in writing this gospel,

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this is a letter, he's wanting to write with a purpose in mind, and it was to strengthen

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the faith of Jewish believers, but it was also to convince Jewish unbelievers that this

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child, that Jesus, is the Christ. Now he started in chapter one, we looked at that a few weeks

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ago, with the Ancestry showing that this child is both the son of Abraham and the son of

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David. Meaning he is the fulfillment of all the sweeping promises made to both Abraham

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and David in their respective covenants. Matthew also detailed that extraordinary virgin conception

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and subsequently virgin birth, which was a fulfillment of Isaiah's prophecy of chapter

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seven, verse 14. But as we turn the page in our Bibles, we come to chapter two. Again,

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there are no chapter divisions in the original autographs, but we see that our Lord has just

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been born and up to this time, there's not, up to this point, he has not uttered a word,

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he has not done one single act, he has not performed any miracles at all yet, and yet

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in this passage we see that his birth provoked foreigners to come worship him, and it provoked

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a Jewish king into a maniacal, murderous rage. Indeed, this is a sign. So let's look at verses

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one and two again. After Jesus was born in Bethlehem, Judah, in the days of Herod the

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king, that's important, behold, wise men from the east came to Jerusalem saying, where is

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he who's been born king of the Jews? We have seen a star in the east and have come to worship

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him, proskeneo, true worship there. So chapter one ends with our Lord's birth, but we have

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not been given any further details. We don't even know where the child was born. We have

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not yet been told. But chapter two opens and says, no, the child was born in Bethlehem,

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and you and I know the story and that sounds so familiar, oh little town of Bethlehem.

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But why Bethlehem? Joseph and Mary did not live in Bethlehem. Joseph and Mary lived in

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Nazareth. So why were they in Bethlehem at the time for Mary to give birth? Because normally

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at the end of a pregnancy you don't travel too far from home, and yet they did. So why,

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why were they in Bethlehem? Luke two tells us, and it came to pass in those days that

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a decree went out from Caesar Augustus that all the world should be registered. There's

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a census taking place. This census first took place while Carinius was governing Syria.

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So all went to be registered, everyone to his own city. Joseph also went up from Galilee

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out of the city of Nazareth, that's where he lived with Mary, into Judea to the city

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of David, which is called Bethlehem. Why? Well, he was of the house and lineage of David,

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that's chapter one, to be registered with Mary, his betrothed wife, who was with child.

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Joseph was a descendant of David. So now he had to return to his ancestral city. He had

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to go back up to Bethlehem, the city of David, in this case to be registered in this Roman

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census. That's why he was there. So while he was there, we know that she gave birth.

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Now Bethlehem, the name Bethlehem actually means house of bread. It's interesting isn't

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that the bread of life is born into the house of bread. But even more importantly than that

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suggestion, we have the prophecy of Micah, which is actually given here in Matthew chapter

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two, Micah five two. But you, Bethlehem Ephrathah, though you are little among the thousands

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of Judah, because Judah was going to bring the Messiah, yet out of you shall come forth

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to me the one to be ruler in Israel, who's going forth are from old, from everlasting.

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The Messiah had to be born in Bethlehem because it was foretold by the prophet Micah, but

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Jesus wasn't from Bethlehem. He was from Nazareth. What do you find here? I love this. God moved

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a pagan king, Julia Caesar here, Caesar Augustus, God moved in the life and heart of a pagan

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king to take a census over in Israel that would require Mary and Joseph to go back to

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Bethlehem at just the precise time that she was to give birth to this child. He is moving

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what you see here, what looked like a simple government act, a census, proved to be the

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tool the Lord used to have prophecy fulfilled. God himself was moving heaven and earth to

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providentially fulfill his will concerning the arrival of his son. He wants the nations

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to know about the birth of this child, and he's doing everything there. So we see God

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from the very beginning, he's in control. He is always in control, and he is moving

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history along just as he has decreed. There was no way, friend, that that child would

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not be born in Bethlehem. Whatever it took, when Mary had to deliver, it would take place

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in Bethlehem. Now Matthew's Jewish readers would not, no doubt, they would understand

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the import and significance of that town because if you're Jewish, you know the prophecies.

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If you're a Gentile, that probably doesn't mean a whole lot to you because you don't

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understand why Bethlehem, why is that so needed? And yet what seems to be an insignificant

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detail being born in Bethlehem, it is further confirmation, it is further proof that this

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child born to Mary, born to Joseph, is the Lord's Christ. He is the Savior sent from

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God. And that's the point that Matthew's driving at. He wants the whole world to know,

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especially Jewish readers, that Jesus of Nazareth is the Messiah sent from God to be the Savior

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of mankind. Now Mary and Joseph, if you looked at them, they probably looked like any ordinary

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couple, but this was no ordinary child. The child that she had just given birth to was

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the king of the Jews. And to everyone's surprise, a group of wise men, Magi, showed up from

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the Orient, from the East, seeking to find this child. It is surprising that the first

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people showing any interest in this child are not Jews. They're Gentiles. No doubt

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the time the Magi arrived, that Jesus had already been probably one to two years old,

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or at least several months old. Why? Because the distance that the Magi traveled would

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have been slow, and it would have been dangerous. Who were they? Foreign astronomers, astrologers,

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a priestly class. Now we don't know exactly where they were from, and we don't know how

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many there were. We know there are three wise men, well there are three gifts. But we know

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they were from the East, and many believe from the land of Babylon. That's Persian Empire,

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that's today Iran or Iraq. Now the Magi, you need to understand this, were some of the

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highest ranking officials in Babylon. They were skilled in math, they were skilled in

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science, they were particularly skilled in astrology. They dabbled though in the occult.

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They were known for their ability to interpret dreams, and you also saw that in the book

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of Daniel. But remember there's this one time that none of the wise men could interpret

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a dream of the king, King Nebuchadnezzar. And so what did he say? You're all going to

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die. And at that point, Daniel rose, interpreted the dream, and saved many of their lives.

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Well because of this act, Daniel was promoted. He came to be well respected, well known in

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the Babylonian Empire, especially among the Magi. Now for this reason, many scholars believe

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that the Magi learned about the one true God from Daniel, who would have wielded incredible

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influence in that time. He also would have told them about this coming king, this messiah,

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and he would have given them some prophecies surrounding the child. Now we know later,

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once they had 70 years had expired, the Jews were actually free to go back to the land

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of Israel. But many desired to stay in Babylon, and they intermarried. So the Jewish influence

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stayed strong, and no doubt messianic expectations would have remained strong. And now we're

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talking about five, six hundred years later. So what happens? You have these wise men,

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you have these Magi. Where do they go? They go to Jerusalem, not to Bethlehem. Why? Well

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think about it. If you assume that the king had been born, you naturally assume he must

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have been born in Jerusalem, the capital city. So they arrive in Jerusalem, they begin asking

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questions. Where is this child who had been born king of the Jews? Do you find it interesting

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that no one in Israel was asking that question? No one was asking where is the king of the

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Jews. Instead you have a nation that should have known was oblivious to the birth of this

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king. So the first people, again see the foreshadowing, the first people who had come to worship

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him were outsiders, Gentiles. Insiders seemed to be indifferent. So now King Herod's going

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to react to this arrival. Look at verses three through eight. When Herod heard the king heard

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this, he was troubled. All the Jews went with him. Now that's an understatement. So he gathered

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chief priests, scribes, he wanted to know where the Christ would be born and they told

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him. Verse seven he says, okay now tell me exactly when did the star appear? And verse

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eight he says very infamously, will you all go find that child and let me know where he

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is so that just like you I will come and pay homage to him. I will also come and worship

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him. So Matthew introduces to another king figure. Here's King Herod. Now this Herod

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is not Herod Antipas when Jesus was crucified. That would be this Herod, it's his father.

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This is Herod the Great. He's not great in any sense of the word. They called him Herod

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the Great because he had expansive renovation projects and building projects all over Israel

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and Palestine. In fact the temple, he rebuilt the temple and so the temple at the time of

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Jesus was called Herod's temple, later destroyed by the Romans. So he's half Jewish. He was

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not ethnically a Jew, he was ethnically an Edomite. Remember the Edomites, the descendants

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of Esau. So he's not ethnically Jewish so that's one of the reasons the Jews despise

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this guy but they had much reason to despise him. His father was a politician, had been

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appointed by Julius Caesar and so when this Herod, Herod the Great, he goes over to Rome

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in around 40 BC and he meets Octavian who would later become Caesar Augustus. So Octavian

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likes him, Mark Anthony likes him and they declared him and conferred on him this title,

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get this, King of the Jews. Herod was a shrewd but paranoid politician. He was known for

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his cruelty and merciless behavior. He's paranoid, he's always on the lookout for insurrection

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and those who might be seeking his throne. He had 10 wives, many different children and

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he was suspicious and paranoid of them. His favorite wife Miriam, he had killed. He also

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had at least three and possibly four of his sons executed. It was either Caesar or Antonin,

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I can't remember which now as I was reading about this, one of them made this quote, it

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had better, it would have been better to be the swine of Herod than the son of Herod.

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So Herod was ruthless. He had his brother-in-law who was a high priest killed by drowning.

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He then had his mother-in-law executed. He was so evil that shortly before his death

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he took the most illustrious, respectable citizens of Jerusalem, he arrested them and

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imprisoned them. Now why did he do that? He knew that no one was going to mourn his death.

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So he gave orders that when he died, these upstanding citizens whom he had imprisoned

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were to be executed so that he could guarantee there would be mourning in Jerusalem when

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he died. This is this Herod. Now you're going to see later, not today, Lord willing next

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week, it's the same evil man who ordered all the male children in Bethlehem, two years

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and younger, to be murdered. That's this man. He's despicable. He's a ruthless man. He's

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seeking to maintain power and position as king of the Jews at all costs. I think it's

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interesting. You have a man seeking to maintain power while the all-powerful one is lying

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in weakness and human frailty. You see political power at its worst and divine power at its

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best. So you can start to see his surprise, his fear, his paranoia. You have a caravan

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of Eastern magi stroll into Jerusalem and they're looking for a child who was born

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and they claimed he was king of the Jews. Now what was Herod's title? He was king of

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the Jews. Again, foreshadowing, foreigners seeking this child, Israel and Herod himself

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seem perplexed and have known nothing about it. Now verse three tells us that Herod and

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all Jerusalem were troubled, Greek is terrazo and that means stirred, agitated. They're

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anxious. Herod is a paranoid person by nature. The rival of these Eastern men only exacerbated

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his problem so no doubt his anxiety and his paranoia were through the roof right now.

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One commentator said this, the magi were important and powerful in the East so they probably

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arrived with a large caravan of servants and soldiers which made their presence even more

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unsettling to Herod. Do you see what Matthew is doing? He's setting up a contrast between

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the humanly appointed king of the Jews who is a life taker. Contrast that with the divinely

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appointed king of the Jews who is a life giver and who will allow his own life to be taken.

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Do you see the kingdom of man, the kingdom of God? Are you starting to see what Matthew

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is doing? See Herod now, he knew that this child that these wise men were seeking still

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had to be very young so he called all the leading religious officials in Jerusalem to

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him and said, now where is this messiah feigning interest? Where is he going to be born? And

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of course they know how to answer correctly. They tell him it's Bethlehem. Why? Well that's

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the birthplace that Micah had prophesied 700 years earlier. Now Herod decided I'm going

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to do a little reconnaissance mission of mine. I'm going to start seeking. Verse 7, he secretly

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calls the Magi by again and he says, now when did this star appear? Now we are told that

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earlier the Magi informed Herod they had seen his star in the east. Now let's just clear

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up some confusion about the Christian story. The text at that point does not say that the

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star moved and guided them to Jerusalem. They were in the east and they said they saw his

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star. Now they saw this star and they somehow connected it to messianic prophecy and they

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decided we need to head to Jerusalem to find this child. We're not given a lot of information

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about that. So Herod, he's desperate. He wants to know more about the timing of this birth.

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How old would this child be? Well he's wondering does this child already pose a threat to his

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position? So that's why later you will learn just in case he's just going to wipe out a

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group of young boys. Herod says, now tell me the whereabouts. When you find him, you

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go find him, you let me know where he is because I also want to come and worship him. He pretends

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he's feigning this. Now verse 9 through 12, these Magi, they find Jesus. When they heard

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the king, they knew the prophecy, they departed. Now notice the text, and behold the star which

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they had seen in the east. Now it goes before them till it came and stood over where the

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young child was. Now they were surprised as when they saw the star, they rejoiced with

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exceedingly great joy. Then they come into the house and pay homage, they worship. So

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now immediately when they find out that Jesus is not in Jerusalem but in Bethlehem, they

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leave. Bethlehem is only five miles outside of Jerusalem. It's not a long way. But how

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would they know which house the Lord was in? He was not still in a manger, guys. This is

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months ago. They were in a house at this point. How would they know which house was his? Now

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at this point, the text tells us the star that they had earlier seen reappeared and

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would now guide them to where the Christ was. Now there has been much debate on what this

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star was. Probably more debate on the passage about the star than anything else. Some say

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what was the comet or a meteor? Some say because they know that there's an alignment of two

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planets, Saturn and Jupiter, that took place around that time and that would have made

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a great sign in the sky. Others say no, it was just a supernatural star. Others say it

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was the Shekinah glory of God. Now here's where we can be dogmatic. We don't know.

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Whatever it was, it had been providentially directed by God to lead these magi to the

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Messiah. Now I think a case can be made, now hear me out here, that it was the Shekinah

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glory of God that was leading them. We read, and there's many reasons, I've tried to put

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this in more succinct fashion. First of all, do you remember where was the Shekinah glory?

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It was over the temple. It filled the temple. Who's this child to be born? He's the temple.

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He's the true temple, the place where God and man meet. But anyways, in Luke 2, 9, you

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know the Christmas story, behold an angel of the Lord stood before them, that's shepherds,

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and the glory of the Lord shone around them, the glory of the Lord shone around them, and

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they were greatly afraid. If you go back to the Old Testament, God's glory was manifested

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by light, blazing light, ineffable light. Do you remember when Saul, when he meets the

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risen Christ on the road to Damascus, that light was so bright, it blinded Saul. In fact,

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we are told in Acts chapter 9, it was brighter than the sun. In Matthew 17, when our Lord

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is transfigured before Peter, James, and John, we are told that Christ's face shone like

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the sun, and his garments became white as light. In Revelation, the book of Revelation,

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the final New Jerusalem, that eternal dwelling place, we are told there will not be a need

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for the sun or the moon. Why? Because the glory of God will be the light. But here's

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what I think is most convincing to me. This is what made me really think this is reading

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through this in St. Corinthians 4. Paul writing, he says, it is the God who commanded light

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to shine out of darkness, who has shown in our hearts to give the light of the knowledge,

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now notice, of the glory of God, where? In the face of Jesus Christ. The glory of God

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resides in this child. I believe it is very reasonable, I would even say probable, that

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the star or the light that the Magi had seen was the Shekinah glory of God leading them

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to Christ. And you're like, well, wouldn't everyone have seen it? Do you remember back

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when Israel was being led out of Egypt? The light to them was light, and to Egypt it was

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darkness. What was light to the people of God was darkness to the opponents of God.

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Because God must reveal the sun. I think it's the same thing of the glory of God in the

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face of Jesus Christ. Some people see him and desire him as this glorious one because

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God has revealed it to them. He shows them light. So I think that's exactly what it was.

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Now I do know it's not any ordinary star. Why? Because notice the text. These Magi,

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they are professional astronomers, and they were amazed and rejoiced exceedingly when

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they saw the star reappear. If this is just some star they're tracking, stars are very

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consistent. They are exceedingly rejoicing. Like, wow, there it is again. We see it once

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more. So they're rejoicing, and it says exceedingly. So what happens? Now they finally find the

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house with the child. They go in. The Magi find the Christ, and here's what's interesting.

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They fall prostrate before the child, worshiping him, proskoneo again, giving him gifts. These

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powerful, influential, Eastern dignitaries, they humble themselves before a child. No

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more than two, perhaps one years old. Why? Because this child was God in the flesh. He

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was the Messiah sent from God to save his people from their sin. The fact that they

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worshiped him and they were not rebuked testifies to the deity of this child. They are not rebuked

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for falling down. That's exactly what they should have done. Now Charles Wesley in the

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Christmas hymn wrote it so poignantly. Do you remember that line that says, veiled in

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flesh the Godhead see, hail the incarnate deity, pleased as man with men to dwell,

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Jesus our Emmanuel. Now this doesn't stop there. This worship, this adoration continues.

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Now this Magi, they bring gifts to our Lord. Yes, they were very expensive, which some

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people say that's probably how that Mary and Joseph funded their trip to back out of Egypt,

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because you're going to see they have to flee. But they were gifts befitting the birth of

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a king. Gold, anytime a royal family member was born, a royal figure was born, one of

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the gifts that would be given by dignitaries would be gold, just common. You have frankincense,

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a very expensive spice as well, but this was primarily used in priestly worship. So you

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have a king, you have priestly worship, still expensive but not as expensive as frankincense.

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But this was used in ancient times as an ointment to bury the dead. If these gifts are signs,

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I believe they are, Matthew takes the time to write about them, then what you see is

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a priestly king who would die. Matthew is once again proving to anyone who's going

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to read this gospel, the child born to these humble parents in Bethlehem is the king of

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the Jews who would save his people by his bloody death. And you might be saying, so

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what? How do you, what's this for us? I want you to think with me about the birthplace

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for just a minute as we close. I told you earlier, Bethlehem means the house of bread.

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Bethlehem was also known as the place of sheep. It's a shepherding town. It's the city of

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David. David was the great shepherd king, right? Now the first mention of Bethlehem

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is actually in Genesis 35. It's where Rachel was actually buried. Do you know what Rachel

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means? It's a U, it's a female lamb, it's a U lamb. Where was she buried? At Migdal

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Eder. Okay, that's a Hebrew name and it just simply translates tower of the flock. According

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to Jewish history, and I looked at several articles and I found all of them supporting

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this, a lot of information from reputable sites like the Gospel Coalition and others

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who say this. I found one who disapproves, but I'm one of the many that said it. According

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to Jewish history, it was at Migdal Eder in Bethlehem that unblemished firstborn male

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lambs were born and they would wrap them because these were going to be sacrificial lambs.

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Do you remember if you're going to sacrifice a lamb at Passover, you had to sacrifice a

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lamb without blemish. Passover would take place in the spring so you would have all

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these lambs being born around wintertime. So they wrapped in cloths, they brought to

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Jerusalem so they could sacrifice them. Micah, you know 5-2, Micah 4-8 says this, and you

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know tower of the flock. In Hebrew that's Migdal Eder. That's again where Rachel would

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have been born, or buried, excuse me. The stronghold of the daughter of Zion, to you

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it shall come, even the former dominion shall come, the kingdom of the daughter of Jerusalem.

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Micah tells us that this kingdom, this king, is somehow going to come from the tower of

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the flock, Migdal Eder. Where is Migdal Eder? It's in Bethlehem. When the Lord Jesus of

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Pears on the scene, do you remember how that prophet John the Baptist announces his arrival?

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Behold the Lamb of God who takes away the sin of the world. We do know that when he

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was born he also was wrapped in cloths, we're told swaddling cloths. Later Mary and Joseph

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would bring this child, this Lamb of God, in their arms and present him before the priest.

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In fact they had to do so. Why? What's all this saying to us? That this child is the

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true Passover Lamb who by offering himself as the final and ultimate sacrifice would

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live up to his name and save his people from their sin. Do you remember Simeon I told you

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just kind of in the beginning? He made that prophecy. He said many are going to fall and

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many are going to rise on account of this child. Friends that is still true today. You

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will fall and fall permanently and irreversibly if you reject this child. Amen. Irreversibly

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you will fall. Headlong into eternal destruction. And you will rise and you will rise eternally

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and irreversibly if you receive and accept him and the gracious offer of salvation that

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he gives. This is the point of Matthew, this is the point of this church, this is the point

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of God moving heaven and earth to announce the arrival of the Son. There is no other

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one. This child, he alone is the Christ, the Messiah. He is the true King of the Jews.

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He is the only and unique and exclusive Savior of the world. So that means if you are here

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today, if you are to be saved, there is no other way ever possible for you to come before

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God and be rescued from your sin unless you come through him in repentant faith. That's

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it. And here's the appropriate response. Do you know how, how do I know if I've seen Jesus

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truly? Here's the appropriate response. You're going to see him and when you see him through

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the eyes of faith, just like the Magi did, you know what you're going to do? You're going

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to fall down before him, prostrate, worshiping him, giving him honor just as his Magi did

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because he's the worthy one. That's what Matthew is saying. Worship your King, church. Understand

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what God has done for you in giving you Christ. What a blessed hope we have. We're going to

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stand and we're going to sing two songs. First of all, just right now we're going to sing

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one. We're going to sing a hymn that we normally do at Christmas. And that line that Charles

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Wesley wrote is just too good. Veiled in flesh, the Godhead see, hail the incarnate deity.

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We're going to stand and sing.

