WEBVTT

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Welcome to the September 2025 session of Teaching

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Tuesday. Tonight we're finishing up our two -part

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series on Salvation. If you missed the previous

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session, you can check it out on our YouTube

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channel to see the version with slides and pretty

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much every podcasting platform if you just want

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to listen. But you'll be missing out on the amazing

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pictures I borrow from the internet, so I recommend

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the YouTube version. Last month we talked about

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the what, why, when, and how of Salvation, and

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I'll start tonight's session with a brief recap.

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But I mentioned last time that those four pieces

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of the salvation puzzle are relatively uncontroversial,

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with only two small disagreements between Christians

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on those details. I also promise that this session

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will be a little more spicy, because it turns

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out that the who and where of salvation are much

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more contentious topics. I also want to answer

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several common but very important questions Christians

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have about salvation. And that leads us to tonight's

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resource. Last month, I introduced you to the

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Views type of book, in which Christians present

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and debate different understandings on various

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doctrinal topics. We're often familiar with what

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our own denomination believes on a topic, and

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we may think that it's the only possible interpretation.

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We may be missing out on a rich interdenominational

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conversation that could help us dive deeper into

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our beliefs. For instance, there are more than

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10 legitimate Christian interpretations of the

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creation story in Genesis, and more than a dozen

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different understandings of Christ's second coming

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in Revelation. Now, one downside of the views

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books is because they're targeted at a scholarly

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audience, they can be dense and hard to read.

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And I'll be honest, the first resource for tonight,

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called Perspectives on Election, Five Views,

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was interesting, useful, thorough, and miserable

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to read. So I'm also suggesting an alternative

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called Salvation and Sovereignty by Kenneth Keithley.

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It'll cover 95 % of what we're talking about

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tonight. And although the author openly endorses

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one of the positions, he's still fair in his

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presentation of the other perspectives. Even

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more importantly, it was fun to read, so it's

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not a slog to get through. Let's start with that

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quick recap. Salvation is the restoration of

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our intended relationship with God. We were meant

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to live in an intimate relationship with our

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Creator, but Adam and Eve's sin drove a wedge

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between man and God. We live with the consequences

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of that sin now. Creation is not as it was meant

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to be. Things like natural disasters, disease,

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famine, and death are the result of God distancing

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himself from the world. And he didn't do that

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because he was mad at us, but for our own good.

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The fall left us with a sin nature, a tendency

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to rebel against the one who made us. Because

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of God's perfect sense of justice, sin deserves

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the punishment of destruction. So, God's distance

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allows us to live, but leaves us in a tough spot.

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Fortunately, he knew in advance this would happen

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and had a plan ready. And Jesus was that plan.

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God worked throughout history to prepare humanity

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in the world for Jesus. We had to learn certain

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lessons, and society had to progress a certain

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amount before the message could be received and

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disseminated. That message, which we call the

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gospel, makes the work that Jesus did on the

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cross available to all who choose to follow him.

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It is forgiveness from sin, rebirth, and regeneration

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into a person capable of an intimate relationship

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with God and the promise of eternal life in his

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presence. So with all that said, why in the world

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do we need a second session? It sounds like God's

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got it all taken care of. Well, rewind a few

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sentences to when I said, available to all who

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choose to follow him. Whatever the word choose

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means to you, disagreements over who can and

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does choose to follow Jesus have been brewing

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since the beginning of the church and have led

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to more Christians killing other Christians than

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anyone else has ever killed Christians, even

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at the height of Roman persecution. Ironically,

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there's also plenty of disagreement over how

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to categorize these positions. Look at the resources.

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One of them has five perspectives, and the other

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three. One of my systematic theology books has

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two, and the other has five. But one of the five

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is a subset of another, so it's really just four.

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And four is the magic number tonight, because

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I think that categorization is the clearest and

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most logical. However, the final perspective

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can be applied to one of the others, or exist

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on its own. So let's say 3 .5, just to be as

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nerdy as possible. We're going to begin with

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the one perspective that I think it's safe to

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totally discard. Universalism, or the belief

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that every person who has ever lived will be

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saved. This perspective has popped up from time

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to time since the beginning of the church and

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even found some support in a few early church

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fathers like Origen. It's recently exploded in

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popularity alongside post -modernism and relativism

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because if there's no such thing as objective

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truth, then it would be rude to imply that any

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single religion is correct and others are wrong.

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Therefore, to avoid hurt feelings, salvation

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gets handed out like Oprah handing out cars to

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her audience. Christians get saved. Muslims get

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saved. Atheists get saved. Everyone gets saved.

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Now, to be fair, there are a number of nuances

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within this belief, even when we restrict it

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to Christian universalism. Some believe that

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all are immediately perfected and glorified upon

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death and taken to God's presence, regardless

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of their beliefs or actions in life. Others believe

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that those who follow Jesus go immediately to

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God's presence, but others go through a form

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of purification, the duration of which will depend

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on their beliefs and actions. Some say that all

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non -Christians go to a holding area until they

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decide to follow Christ, and that eventually

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all do. Here are the problems with universalism

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and why it's largely considered heresy. First,

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and most importantly, is that it goes against

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Scripture. Jesus in John 14 .6 in the NLT says,

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No one can come to the Father except through

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me. Peter in Acts 4 .12 NIV also says salvation

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is found in no one else. Not to mention the countless

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times that Jesus says in the Gospels and the

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Apostles say in Acts and write in the letters

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that some will be saved and some will not be

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saved. Second is that it violates God's character

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and respect for free will. If God was just going

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to force everyone to be with him in the first

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place, there was no reason to allow people to

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have free will. He could have avoided the fall

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and sin and all the problems we have now and

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just made a bunch of robots that automatically

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believed in him and loved him. Now let's be fair.

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It's easy to see why people like universalism.

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It feels good. Nobody likes the idea of hell,

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and nobody likes the idea of someone they loved

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going to hell because they didn't choose to follow

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Christ. I even see the incredible opportunity

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for glory for God, for someone like Hitler being

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purified and redeemed after death, to spend eternity

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showing love to the people he murdered in life.

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Unfortunately, it simply isn't compatible with

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Christianity, and Christians who promote universalism

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may be well -intentioned, but they've not thought

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through the implications of their position. Okay,

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it's time to move on to the biblically compatible

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answers to the question of who gets saved. The

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three we're going to learn about tonight are

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Arminianism, Calvinism, and Molinism, and we're

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going to look at them in the order they were

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developed. I wanted you to hear the names ahead

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of time because they're involved in each other's

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history somewhat. We're starting with Arminianism,

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which can be called the church's default position

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from the time of Jesus and the apostles, and

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remains the dominant position today. It's named

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after Jacobus Arminius, a Dutch theologian that

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lived from 1560 to 1609. Why wait until 1600

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years later to name it? while there were no serious

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contenders on the answer of who got saved until

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Calvinism emerged from the Protestant Reformation.

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Sir Arminius' work formalizing the church's historical

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position led to his name being immortalized as

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the name of the doctrine. And, as I mentioned,

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it remains the dominant position to this day,

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with all Roman Catholics and somewhere between

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40 -95 % of Protestants falling into this category.

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It's also largely compatible with the Orthodox

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position, though not a perfect fit. As we learn

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more about Arminianism, you'll find that this

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is what Chris preaches at our church every week,

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so it should feel very familiar. If I had to

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summarize Arminianism with one thought, it would

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be that Arminianism emphasizes human free will

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in answering the question of who gets saved.

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But let's look at the position in more detail.

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The Calvinists came up with an acronym to describe

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their beliefs, and the Arminians did the same

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in response. The Calvinist acronym has the benefit

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of being read in the order of the letters, whereas

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the facts, or F -A -C -T -S, of Arminianism is

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best understood as T -A -F -C -S. As we examine

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everybody's acronyms, we'll also look at one

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of the many verses proponents use to derive that

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position. The T, in fact, stands for total depravity.

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Now that's a heavy term. It sounds so bad that

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the name alone can scare people away. But it's

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a very biblical concept backed up by verses such

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as Jeremiah 17, 9, which reads, The heart is

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deceitful above all things and beyond cure. Who

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can understand it? Both Arminians and Calvinists

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are quick to point out that total depravity doesn't

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mean that we're all as wicked as we could possibly

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be or that there is no good in people. Instead,

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it harkens back to the idea of sin nature and

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how we're oriented away from God. Think of total

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depravity as the idea that we would not and could

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not pursue God unless he revealed himself to

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us and did all of the work of salvation. The

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Arminian A, which stands for atonement for all,

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means that God has made salvation available to

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everyone. Coming from our perspective, meaning

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us, HCV, and Vineyard, this probably sounds weird.

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What other way could it possibly be? Well, as

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we'll see when we look at Calvinism next, not

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all Christians believe that. We look at verses

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like John 3 .16. For God so loved the world that

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he gave his one and only Son, that whoever believes

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in him shall not perish but have eternal life.

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Focus on that first part, God loved the world.

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We understand this as God offering salvation

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to everyone. F, which stands for free to believe

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by grace, or free to believe by pervenient grace,

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is the solution to the apparent contradiction

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of total depravity and atonement for all. We're

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too wicked to believe, but God wants us all to

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believe. Fortunately, verses like Titus 2 .11

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offer hope. Paul writes, For the grace of God

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has appeared that offers salvation to all people.

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Last time we talked about the idea of effective

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calling, and that's a good way to understand

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pervenient grace. God touches our hearts and

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reveals himself to us, both globally and individually,

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in a way that is the most effective for each

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individual without violating their free will.

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The Arminian C, which stands for conditional

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election, can best be understood by examining

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a verse that's already on the screen, John 3

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.16, and specifically the second half, which

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reads that whoever believes in him shall not

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perish but have eternal life. We read whoever

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believes as the idea that people can choose whether

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or not they follow Jesus. This is in contrast

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to unconditional election, the idea that people

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can't choose whether they follow Jesus. More

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on that in the section on Calvinism. Finally,

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the S stands for security in Christ. There are

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a lot of different terms for this, such as perseverance

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of the saints, but they all refer to the idea

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that God will not allow someone's salvation to

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be taken from them. For instance, in Romans 8,

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38 -39, Paul writes, That leads to a follow -up

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question. We've ruled out external causes of

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lost salvation, but can a currently saved person

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give up their salvation? There's a lot of debate

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over the answer, which we'll examine in detail

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towards the end of the presentation, but we should

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examine the principles of Calvinism and Molinism

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first. We'll wrap up Arminianism by looking at

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some strengths and weaknesses, but we want to

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be careful that familiarity doesn't bias our

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analysis. Here are two positives and two negatives

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for you to consider. Pro number one. Arminianism

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seems to be the default understanding of Jesus,

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the apostles, the early church, and most people

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who read the Bible. Popularity doesn't automatically

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make something right, and there are many parts

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of the Bible that require study and interpretation,

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but there's just something obvious about Arminianism

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that seems right. Pro number two. Arminianism

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is in line with God's value of human free will

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and loving character. Why would he go through

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all this trouble to send Jesus if he wasn't giving

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us a choice in the matter? Con number one. Arminianism

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can be wishy -washy on the concept of election.

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The Bible does reference God selecting or electing

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people. There are debates over whether that is

00:11:39.889 --> 00:11:42.990
applied to individuals, nations, certain groups

00:11:42.990 --> 00:11:46.149
of people, or all people, or even all people

00:11:46.149 --> 00:11:48.929
that God knew would freely believe. But we simply

00:11:48.929 --> 00:11:51.289
can't ignore tough concepts like election because

00:11:51.289 --> 00:11:54.330
they make us feel uncomfortable. And con number

00:11:54.330 --> 00:11:57.120
two. Most Arminians aren't guilty of this, but

00:11:57.120 --> 00:11:59.240
some can take the focus on human free will to

00:11:59.240 --> 00:12:01.779
such an extreme that it overrides God's sovereignty.

00:12:02.299 --> 00:12:04.500
Remember the open theism heresy we discussed

00:12:04.500 --> 00:12:06.519
last time, where some people believe that God

00:12:06.519 --> 00:12:08.799
doesn't have full knowledge of the future, or

00:12:08.799 --> 00:12:10.860
that humans are capable of changing God's plan

00:12:10.860 --> 00:12:13.480
for the future? That's Arminianism on steroids

00:12:13.480 --> 00:12:17.139
and taken to a ridiculous extreme. Next up is

00:12:17.139 --> 00:12:19.720
Calvinism. We've mentioned it a few times already,

00:12:19.960 --> 00:12:22.120
and now it's time to dig deeper on what it is

00:12:22.120 --> 00:12:24.399
and why its proponents believe what they do.

00:12:24.970 --> 00:12:26.809
Many people are familiar with the name Martin

00:12:26.809 --> 00:12:28.730
Luther and the story of him nailing his complaints

00:12:28.730 --> 00:12:30.830
against the Roman Catholic Church to the door

00:12:30.830 --> 00:12:33.169
of a church. Nobody knows for sure whether or

00:12:33.169 --> 00:12:35.590
not that happened. But Martin Luther did write

00:12:35.590 --> 00:12:38.370
95 criticisms of the Roman Catholic Church and

00:12:38.370 --> 00:12:40.450
that event did spur the Protestant Reformation.

00:12:41.070 --> 00:12:43.110
Luther had a number of legitimate complaints

00:12:43.110 --> 00:12:46.070
which led to a re -examination of every bit of

00:12:46.070 --> 00:12:47.750
the Catholic Church's beliefs and practices.

00:12:48.389 --> 00:12:50.750
During this process, the French theologian John

00:12:50.750 --> 00:12:53.190
Calvin came up with a new answer to the question

00:12:53.190 --> 00:12:55.919
of who gets saved. Referred to as Calvinism,

00:12:56.019 --> 00:12:58.759
it focused primarily on God's sovereignty, and

00:12:58.759 --> 00:13:00.980
you'll find this belief system primarily in churches

00:13:00.980 --> 00:13:03.460
and denominations that call themselves Reformed.

00:13:03.700 --> 00:13:06.580
What I find fascinating is that even though Calvinism

00:13:06.580 --> 00:13:09.100
and Reformed churches have had a massive historical

00:13:09.100 --> 00:13:12.419
impact, it remains a tiny minority, estimated

00:13:12.419 --> 00:13:16.139
at less than 3 % of Christians worldwide. Earlier,

00:13:16.200 --> 00:13:17.899
I mentioned that Calvinists were the first to

00:13:17.899 --> 00:13:20.470
outline their beliefs with an acronym. That acronym

00:13:20.470 --> 00:13:23.789
is TULIP, or T -U -L -I -P. It has the virtue

00:13:23.789 --> 00:13:25.950
of presenting the beliefs in their logical order,

00:13:26.029 --> 00:13:28.470
unlike the Arminian acronym. One interesting

00:13:28.470 --> 00:13:30.870
thing about the Calvinist school of thought is

00:13:30.870 --> 00:13:33.269
its proponents tend to be heavy theological thinkers,

00:13:33.509 --> 00:13:35.309
who seek to enumerate their beliefs completely

00:13:35.309 --> 00:13:37.950
and accurately. You'll occasionally hear Arminians

00:13:37.950 --> 00:13:39.710
say that they don't agree with one or two of

00:13:39.710 --> 00:13:42.149
the points, but it's rare. Calvinists, on the

00:13:42.149 --> 00:13:44.350
other hand, commonly refer to themselves as five

00:13:44.350 --> 00:13:47.110
-point... four -point, or three -point Calvinist

00:13:47.110 --> 00:13:50.090
based on how many and which parts of Tulip they

00:13:50.090 --> 00:13:52.269
agree with. Now bear with me, because coming

00:13:52.269 --> 00:13:54.250
from a Romanian perspective, you're probably

00:13:54.250 --> 00:13:56.210
going to find at least three of these points

00:13:56.210 --> 00:13:59.669
quite foreign. But not the T, which also stands

00:13:59.669 --> 00:14:02.409
for total depravity in Calvinism. The understanding

00:14:02.409 --> 00:14:05.029
is also nearly identical with some minor points

00:14:05.029 --> 00:14:06.909
of disagreement that aren't relevant tonight.

00:14:07.629 --> 00:14:09.610
The first different letter is going to be the

00:14:09.610 --> 00:14:12.610
U, which stands for unconditional election. It's

00:14:12.610 --> 00:14:15.210
based on verses and passages such as John 1,

00:14:15.289 --> 00:14:26.309
12 -13, which reads, The key part of the verse

00:14:26.309 --> 00:14:28.649
is used to understand unconditional election

00:14:28.649 --> 00:14:30.929
are always the parts about human will versus

00:14:30.929 --> 00:14:33.759
God's will. Calvinists understand those verses

00:14:33.759 --> 00:14:36.039
to say that when God chooses to save someone,

00:14:36.259 --> 00:14:38.879
they have no say in the matter. There is no element

00:14:38.879 --> 00:14:41.580
of human choice or response, simply God choosing

00:14:41.580 --> 00:14:43.940
who to save and who not to save, and that choice

00:14:43.940 --> 00:14:46.620
was made before creation. To fully understand

00:14:46.620 --> 00:14:49.399
the reasoning, the U, L, and I have to be examined

00:14:49.399 --> 00:14:52.379
together, so hold on while we do that. The L

00:14:52.379 --> 00:14:54.600
stands for limited atonement, which basically

00:14:54.600 --> 00:14:57.019
means that when Jesus died on the cross, he was

00:14:57.019 --> 00:14:59.240
only dying for the specific people that God had

00:14:59.240 --> 00:15:01.909
chosen to save. This is derived from verses such

00:15:01.909 --> 00:15:04.730
as Ephesians 1 -4, which reads, For he chose

00:15:04.730 --> 00:15:06.850
us in him before the creation of the world to

00:15:06.850 --> 00:15:09.690
be holy and blameless in his sight. Because it

00:15:09.690 --> 00:15:12.230
is Jesus' sacrifice that allows us to be holy

00:15:12.230 --> 00:15:14.370
and blameless, it can only have been made on

00:15:14.370 --> 00:15:17.929
behalf of the ones that God chose. Then, to tie

00:15:17.929 --> 00:15:19.750
these three concepts together, we have the I,

00:15:19.950 --> 00:15:22.429
which stands for irresistible grace. It comes

00:15:22.429 --> 00:15:25.330
from verses such as 2 Corinthians 4 -6, in which

00:15:25.330 --> 00:15:28.100
Paul says, For God made his light shine in our

00:15:28.100 --> 00:15:30.279
hearts to give us the light of the knowledge

00:15:30.279 --> 00:15:32.639
of God's glory displayed in the face of Christ.

00:15:33.120 --> 00:15:35.500
The Calvinist interpretation of these verses

00:15:35.500 --> 00:15:38.240
is that when God saves someone, it is done to

00:15:38.240 --> 00:15:40.820
them and without concern for their consent or

00:15:40.820 --> 00:15:43.820
agreement. And so, in contrast to Arminianism,

00:15:43.879 --> 00:15:46.620
where Jesus' sacrifice is sufficient to save

00:15:46.620 --> 00:15:49.539
all and God makes the offer open to all, but

00:15:49.539 --> 00:15:52.629
only those who accept the offer are saved, Calvinism

00:15:52.629 --> 00:15:54.830
holds that God created the universe knowing who

00:15:54.830 --> 00:15:57.590
he would save, Jesus died only for those people,

00:15:57.730 --> 00:15:59.870
and those people are forced to be saved without

00:15:59.870 --> 00:16:03.230
any choice in the matter. Finally, Calvinism's

00:16:03.230 --> 00:16:05.330
P, which stands for Perseverance of the Saints,

00:16:05.509 --> 00:16:07.830
is almost identical to Arminianism's Security

00:16:07.830 --> 00:16:10.409
in Christ. In addition to Arminianism holding

00:16:10.409 --> 00:16:12.730
that no external force can remove someone's salvation,

00:16:13.250 --> 00:16:15.590
Calvinism asserts that because a person is saved

00:16:15.590 --> 00:16:18.690
irresistibly, they are also kept saved irresistibly.

00:16:19.259 --> 00:16:21.519
I'll give my perspective after we look at Molinism,

00:16:21.600 --> 00:16:23.779
but even if the tenets of Calvinism seem odd

00:16:23.779 --> 00:16:25.600
to us, or we don't agree with their interpretation

00:16:25.600 --> 00:16:27.960
of scripture, we should acknowledge some major

00:16:27.960 --> 00:16:31.120
strengths of the philosophy. One is that it includes

00:16:31.120 --> 00:16:32.919
and accounts for different parts of scripture

00:16:32.919 --> 00:16:35.799
that talk about election. I criticized Arminians

00:16:35.799 --> 00:16:37.940
for being wishy -washy on election. The same

00:16:37.940 --> 00:16:40.179
can't be said about Calvinists. They will take

00:16:40.179 --> 00:16:42.360
those verses at face value and readily admit

00:16:42.360 --> 00:16:44.639
that God chooses who does and doesn't get saved,

00:16:44.799 --> 00:16:47.120
no matter how it makes them or anyone else feel.

00:16:47.659 --> 00:16:49.639
I applaud that kind of honesty and conviction.

00:16:50.240 --> 00:16:52.980
And a related one is the proper respect for God's

00:16:52.980 --> 00:16:55.820
sovereignty. A lot of us have the bad habit of

00:16:55.820 --> 00:16:57.720
agreeing with God's plan when it's good for us

00:16:57.720 --> 00:17:00.559
and disagree with God's plan when it isn't. But

00:17:00.559 --> 00:17:02.279
you're not going to find a Calvinist making that

00:17:02.279 --> 00:17:04.779
mistake. They know who's in charge, and that's

00:17:04.779 --> 00:17:07.039
another admirable trait we can all aspire to.

00:17:07.319 --> 00:17:09.460
But there are cons, and one of them can arise

00:17:09.460 --> 00:17:11.700
based on a person's interpretation of unconditional

00:17:11.700 --> 00:17:14.819
election. Most Calvinists would say that by default,

00:17:14.839 --> 00:17:17.720
all people are unsaved, but God chooses to save

00:17:17.720 --> 00:17:20.079
certain people. Think of it like a Coast Guard

00:17:20.079 --> 00:17:22.319
chopper coming to rescue the survivors of a boat

00:17:22.319 --> 00:17:24.920
wreck. The guardsmen might prioritize the children,

00:17:25.119 --> 00:17:27.299
knowing that some adults will die due to that

00:17:27.299 --> 00:17:30.019
choice. But there's an extreme version of unconditional

00:17:30.019 --> 00:17:32.539
election called double predestination, which

00:17:32.539 --> 00:17:34.720
states that God doesn't just choose not to rescue

00:17:34.720 --> 00:17:37.119
certain people, but actually created them specifically

00:17:37.119 --> 00:17:40.339
to be damned. That view leaves a sour taste in

00:17:40.339 --> 00:17:42.539
my mouth, because it has God holding people morally

00:17:42.539 --> 00:17:44.799
accountable for choices that he forced them to

00:17:44.799 --> 00:17:47.299
make. It makes him cruel and it violates the

00:17:47.299 --> 00:17:50.920
many passages on free will. The second con is

00:17:50.920 --> 00:17:53.779
somewhat related. Although most Calvinists honor

00:17:53.779 --> 00:17:56.180
Jesus' great commission to make disciples by

00:17:56.180 --> 00:17:58.980
participating in evangelism, some see unconditional

00:17:58.980 --> 00:18:01.839
election as a reason to skip evangelism. They

00:18:01.839 --> 00:18:03.859
say, if God's going to save who he's going to

00:18:03.859 --> 00:18:06.700
save anyway, what's the point? It seems to me

00:18:06.700 --> 00:18:08.519
that if your interpretation of scripture leads

00:18:08.519 --> 00:18:11.359
to a violation of one of Jesus' most clear and

00:18:11.359 --> 00:18:13.880
explicit commands for believers, that ought to

00:18:13.880 --> 00:18:17.660
be a red flag. And finally, we come to Molinism.

00:18:17.980 --> 00:18:20.220
Think of Louis Molina as the younger brother

00:18:20.220 --> 00:18:22.059
egging his older siblings on and getting them

00:18:22.059 --> 00:18:24.180
to fight, then getting extra ice cream when they're

00:18:24.180 --> 00:18:26.660
both grounded. He was a Jesuit priest who lived

00:18:26.660 --> 00:18:30.099
from 1535 to 1600. He was watching the Protestant

00:18:30.099 --> 00:18:32.339
Reformation and the debates between Calvinists

00:18:32.339 --> 00:18:34.160
and Armenians, and he didn't like what he saw.

00:18:34.799 --> 00:18:37.019
Jesuits are known for their intellectual pursuits,

00:18:37.099 --> 00:18:39.680
and Molina was no exception. He saw weaknesses

00:18:39.680 --> 00:18:41.839
in both philosophies and began to work on what

00:18:41.839 --> 00:18:44.119
would come to be known as Molinism, an answer

00:18:44.119 --> 00:18:46.380
to the question of who gets saved and many other

00:18:46.380 --> 00:18:49.039
questions that resolve the apparent paradox between

00:18:49.039 --> 00:18:51.700
human free will and God's sovereignty. He did

00:18:51.700 --> 00:18:53.640
this using a concept called middle knowledge,

00:18:53.799 --> 00:18:55.900
which we'll look at in more detail in the next

00:18:55.900 --> 00:18:59.039
few slides. Molinism is not particularly compatible

00:18:59.039 --> 00:19:01.579
with Calvinism because it maintains the importance

00:19:01.579 --> 00:19:04.259
of human free will, but it can sit nicely on

00:19:04.259 --> 00:19:07.460
top of Arminianism. It keeps God sovereign even

00:19:07.460 --> 00:19:10.859
as people make real free choices. Molinists make

00:19:10.859 --> 00:19:13.460
up a fraction of a fraction of a percent of Christians

00:19:13.460 --> 00:19:16.380
worldwide, but it seems to be exploding in popularity

00:19:16.380 --> 00:19:18.779
with many contemporary theologians and philosophers

00:19:18.779 --> 00:19:22.380
seeing it as an emotionally, mentally, and spiritually

00:19:22.380 --> 00:19:24.640
satisfying answer to the salvation question.

00:19:25.319 --> 00:19:27.640
To get this out of the way, Molinism II has an

00:19:27.640 --> 00:19:29.660
acronym, only I won't be using it because it's

00:19:29.660 --> 00:19:32.859
terrible. The Molinist acronym is ROSES, or R

00:19:32.859 --> 00:19:35.599
-O -S -E -S. Number one, you shouldn't repeat

00:19:35.599 --> 00:19:37.900
a letter in an acronym meant to represent complicated

00:19:37.900 --> 00:19:40.700
theological concepts. Number two, to get those

00:19:40.700 --> 00:19:43.180
concepts to fit into a flower name, whoever came

00:19:43.180 --> 00:19:45.700
up with it gave them the most confusing and obscure

00:19:45.700 --> 00:19:48.599
names possible. I go so far as to say that if

00:19:48.599 --> 00:19:50.960
I explained roses, you'd understand Molinism

00:19:50.960 --> 00:19:54.200
less than if I didn't. So I won't. But here's

00:19:54.200 --> 00:19:56.950
the gist. When we describe God, we often use

00:19:56.950 --> 00:20:00.009
his omni -properties. We say he's omniscient,

00:20:00.069 --> 00:20:03.170
or all -knowing, omnipotent, or all -powerful,

00:20:03.269 --> 00:20:06.950
omnipresent, or everywhere, all the time, and

00:20:06.950 --> 00:20:10.289
omnibenevolent, or all -good. These attributes

00:20:10.289 --> 00:20:13.789
are universally agreed upon by Christians. Molinists

00:20:13.789 --> 00:20:15.890
see evidence in the Bible that God's omniscience

00:20:15.890 --> 00:20:18.730
is not limited to knowing what is, but also what

00:20:18.730 --> 00:20:21.569
could be. They call this type of knowledge middle

00:20:21.569 --> 00:20:24.289
knowledge, and the hypotheticals that God knows

00:20:24.289 --> 00:20:27.509
are called counterfactuals. A counterfactual

00:20:27.509 --> 00:20:30.390
describes how a free creature, like a human being,

00:20:30.609 --> 00:20:33.769
would react in any given situation, and God knows

00:20:33.769 --> 00:20:37.269
them all. Now consider what that means. It means

00:20:37.269 --> 00:20:39.549
that before God created the universe, he knew

00:20:39.549 --> 00:20:42.130
every possible outcome of that universe based

00:20:42.130 --> 00:20:44.329
on every possible variable that would influence

00:20:44.329 --> 00:20:47.750
any free creature's choice. The scale of this

00:20:47.750 --> 00:20:50.740
is staggering. Think of every decision you make

00:20:50.740 --> 00:20:53.160
on a daily basis and the butterfly effect of

00:20:53.160 --> 00:20:56.279
those decisions on the rest of history. Now think

00:20:56.279 --> 00:20:58.740
of the mental ability needed to calculate that

00:20:58.740 --> 00:21:01.140
essentially infinite number of permutations of

00:21:01.140 --> 00:21:04.440
possible universes. Within every possible universe,

00:21:04.700 --> 00:21:07.920
humans were acting with free will, and God sovereignly

00:21:07.920 --> 00:21:11.339
chose to actualize this one. Molinism doesn't

00:21:11.339 --> 00:21:14.259
just maintain human free will, it shows God's

00:21:14.259 --> 00:21:16.950
immense care for it. And it doesn't just maintain

00:21:16.950 --> 00:21:19.329
God's sovereignty, but it paints a picture of

00:21:19.329 --> 00:21:21.789
God far grander and in more control than most

00:21:21.789 --> 00:21:25.369
people could imagine. So it sounds great. Is

00:21:25.369 --> 00:21:28.549
it biblical? Well, Molinists say it is. And I'll

00:21:28.549 --> 00:21:30.349
give you a selection of verses that support the

00:21:30.349 --> 00:21:34.309
main points. Luke 10 .13 reads, Woe to you, Chorazin!

00:21:34.509 --> 00:21:37.250
Woe to you, Bethsaida! For if the miracles that

00:21:37.250 --> 00:21:39.690
were performed in you had been performed in Tyre

00:21:39.690 --> 00:21:42.170
and Sidon, they would have repented long ago,

00:21:42.289 --> 00:21:45.829
sitting in sackcloth and ashes. Similarly, Isaiah

00:21:45.829 --> 00:22:05.210
48, 17 -18 reads, These are two among the many

00:22:05.210 --> 00:22:07.710
verses in which God recognizes the consequences

00:22:07.710 --> 00:22:11.029
of human choices and appears to know counterfactuals.

00:22:11.319 --> 00:22:22.099
Then we have Psalm 139 .16, which says, If that

00:22:22.099 --> 00:22:24.440
verse is applied universally, it's clear that

00:22:24.440 --> 00:22:26.759
God knew the final outcome of the universe before

00:22:26.759 --> 00:22:29.259
creation. And when we take those verses amongst

00:22:29.259 --> 00:22:31.900
many others, we find that Molinism has a solid

00:22:31.900 --> 00:22:35.339
biblical foundation. Lastly, let's give Molinism

00:22:35.339 --> 00:22:37.960
the same pro -con treatment as Arminianism and

00:22:37.960 --> 00:22:41.569
Calvinism. Pro. Molinism attempts to include

00:22:41.569 --> 00:22:44.009
all of God's attributes in Scripture instead

00:22:44.009 --> 00:22:46.869
of hyper -focusing on one. When we talked about

00:22:46.869 --> 00:22:49.049
reading and interpreting the Bible, the fourth

00:22:49.049 --> 00:22:51.309
step was making sure your interpretation aligned

00:22:51.309 --> 00:22:53.569
with the rest of the Bible, and this was the

00:22:53.569 --> 00:22:57.390
motivation behind Molinism. The Christian faith

00:22:57.390 --> 00:22:59.250
is meant to be an intimate relationship with

00:22:59.250 --> 00:23:01.789
our Creator. It's not an abstract intellectual

00:23:01.789 --> 00:23:05.019
exercise. It's a relationship. There are many

00:23:05.019 --> 00:23:07.819
wonderful, godly proponents of Molinism, but

00:23:07.819 --> 00:23:10.119
there are also plenty who sound indistinguishable

00:23:10.119 --> 00:23:13.059
from secular philosophy professors. If you ever

00:23:13.059 --> 00:23:16.000
start thinking of your Bible as a textbook and

00:23:16.000 --> 00:23:18.779
not a book that contains the way to have a relationship

00:23:18.779 --> 00:23:21.519
with our Creator, you've got to take a step back.

00:23:22.359 --> 00:23:25.339
Pro. There's exhaustive biblical evidence of

00:23:25.339 --> 00:23:27.680
God's knowledge and predictive power. Whatever

00:23:27.680 --> 00:23:30.380
criticism someone may have of Molinism, it's

00:23:30.380 --> 00:23:34.039
got a solid scriptural foundation. And one last

00:23:34.039 --> 00:23:37.619
con. Molinism can be taken to such extremes that

00:23:37.619 --> 00:23:40.539
it leads right back to universalism. I once read

00:23:40.539 --> 00:23:42.480
an article by a Molinist who argued that since

00:23:42.480 --> 00:23:45.200
God is also all good, he would take a person's

00:23:45.200 --> 00:23:47.900
actions in all possible universes into account

00:23:47.900 --> 00:23:50.279
when judging them for their life in the universe

00:23:50.279 --> 00:23:53.539
he did decide to create. In other words, if Bob

00:23:53.539 --> 00:23:55.839
was saved in at least one of the other possible

00:23:55.839 --> 00:23:58.950
universes, but not this one, God would be required

00:23:58.950 --> 00:24:01.150
to save him because it was God's choice to create

00:24:01.150 --> 00:24:03.750
this universe that led to him not being saved.

00:24:04.230 --> 00:24:06.829
That's a huge leap, and there is zero evidence

00:24:06.829 --> 00:24:08.609
that anything like that is true in the Bible.

00:24:10.250 --> 00:24:12.509
So, what's the verdict? Well, the whole point

00:24:12.509 --> 00:24:14.609
of these sessions is to educate you on your options

00:24:14.609 --> 00:24:16.930
and empower you to make an informed choice. And

00:24:16.930 --> 00:24:19.289
ultimately, that's what you need to do. But I

00:24:19.289 --> 00:24:20.750
also think it would be a cop -out if I didn't

00:24:20.750 --> 00:24:23.109
explain my conclusion. So here's my present position

00:24:23.109 --> 00:24:26.250
as of September 2025. For reasons we already

00:24:26.250 --> 00:24:28.690
covered, universalism is out. It'd be awesome

00:24:28.690 --> 00:24:30.730
if it was true, but the best evidence says it

00:24:30.730 --> 00:24:33.130
isn't. I also don't find the Calvinist position

00:24:33.130 --> 00:24:35.950
convincing. That's not to say that I don't respect

00:24:35.950 --> 00:24:37.650
Calvinists or that I don't consider them fellow

00:24:37.650 --> 00:24:39.609
Christians. I have a lot of respect for their

00:24:39.609 --> 00:24:41.710
theological rigor and their honesty about their

00:24:41.710 --> 00:24:43.990
convictions. I wish all Christians showed the

00:24:43.990 --> 00:24:46.720
same levels of both. But when I read the verses

00:24:46.720 --> 00:24:49.119
that they use to back up their positions, I simply

00:24:49.119 --> 00:24:51.559
do not come to the same conclusions. The three

00:24:51.559 --> 00:24:53.779
verses I mentioned earlier, I just don't see

00:24:53.779 --> 00:24:55.599
how you could get the Calvinist conclusions from

00:24:55.599 --> 00:24:57.960
a plain reading of those verses. And in some

00:24:57.960 --> 00:25:00.079
cases, I see explicit disagreements with the

00:25:00.079 --> 00:25:03.440
verses about free will. God as presented by Calvinism

00:25:03.440 --> 00:25:05.599
just doesn't seem like the same God that saved

00:25:05.599 --> 00:25:09.380
me. What I do find is that Arminianism and Molinism

00:25:09.380 --> 00:25:11.599
seem like reasonable, compatible interpretations

00:25:11.599 --> 00:25:13.880
of the scriptures and my personal experiences

00:25:13.880 --> 00:25:17.670
with God. HCV leans Arminian, and Vineyard leans

00:25:17.670 --> 00:25:20.329
Arminian. The vast majority of present and historical

00:25:20.329 --> 00:25:22.890
churches lean Arminian. I think as long as you

00:25:22.890 --> 00:25:25.049
maintain the proper respect of God's sovereignty

00:25:25.049 --> 00:25:27.569
and you don't run from tough passages on election,

00:25:27.990 --> 00:25:30.170
Arminianism is a very reasonable conclusion.

00:25:31.190 --> 00:25:33.710
I personally find that Molinism's default inclusion

00:25:33.710 --> 00:25:36.609
of a satisfying answer to the free will -sovereignty

00:25:36.609 --> 00:25:39.869
paradox puts it slightly ahead for me. I don't

00:25:39.869 --> 00:25:42.089
know if I'd describe myself as a pure Molinist.

00:25:42.380 --> 00:25:44.700
or an Armenian with a Molinist hat, then frankly

00:25:44.700 --> 00:25:46.759
I don't think it matters because of how compatible

00:25:46.759 --> 00:25:49.400
the two systems are. I'm in full agreement with

00:25:49.400 --> 00:25:51.420
your average Armenian on the implications of

00:25:51.420 --> 00:25:53.279
our positions and what it means for ministry

00:25:53.279 --> 00:25:55.480
and things like evangelism and outreach and how

00:25:55.480 --> 00:25:58.180
I teach the kids on Sundays. And I've never heard

00:25:58.180 --> 00:26:00.279
anything preached at our church or any other

00:26:00.279 --> 00:26:02.720
vineyard churches that would disagree with any

00:26:02.720 --> 00:26:06.240
of my convictions. But again, you're now empowered

00:26:06.240 --> 00:26:08.599
to make this decision for yourself. You've got

00:26:08.599 --> 00:26:10.660
the resources and the skills to do the research,

00:26:10.859 --> 00:26:13.579
and I encourage you to do so. We've covered a

00:26:13.579 --> 00:26:15.359
lot of different information over the past two

00:26:15.359 --> 00:26:17.400
sessions, so I'd be surprised if we've hit this

00:26:17.400 --> 00:26:19.299
point and you didn't least have a few questions.

00:26:20.019 --> 00:26:22.519
Salvation is a big, complicated topic, and if

00:26:22.519 --> 00:26:24.339
you're anything like me, you probably had a lot

00:26:24.339 --> 00:26:26.579
of, but what about this situation moments as

00:26:26.579 --> 00:26:29.119
we talked about the general ideas. I wanted to

00:26:29.119 --> 00:26:30.839
hit a few of the big ones, but also point you

00:26:30.839 --> 00:26:33.059
towards a great resource called gotquestions

00:26:33.059 --> 00:26:35.579
.org. I'm going to give you the Cliff Notes version

00:26:35.579 --> 00:26:38.200
for the answers to these questions, but gotquestions

00:26:38.200 --> 00:26:40.519
.org has an exhaustive list of scripture verses

00:26:40.519 --> 00:26:43.380
with in -depth analyses for these and thousands

00:26:43.380 --> 00:26:46.410
of other common questions on Christianity. Also,

00:26:46.549 --> 00:26:48.589
I love funny pictures, but there weren't too

00:26:48.589 --> 00:26:50.410
many opportunities for funny pictures in the

00:26:50.410 --> 00:26:52.450
first part of this session. So each of these

00:26:52.450 --> 00:26:54.869
questions is accompanied by a cute animal, such

00:26:54.869 --> 00:26:57.109
as these very inquisitive -looking meerkats.

00:26:58.269 --> 00:27:00.650
Okay, we're starting big with this monkey that's

00:27:00.650 --> 00:27:03.150
either deep in thought or staring longingly at

00:27:03.150 --> 00:27:06.089
a banana. This is the number one question Christians

00:27:06.089 --> 00:27:09.390
ask about salvation. How do I know that I'm saved?

00:27:09.920 --> 00:27:12.480
Why is this such a popular question? Well, there's

00:27:12.480 --> 00:27:16.039
verses like Matthew 7, 22 -23 that give people

00:27:16.039 --> 00:27:31.539
some pause. In this verse, Jesus says, I consider

00:27:31.539 --> 00:27:34.039
this probably the scariest verse in the entire

00:27:34.039 --> 00:27:36.589
Bible. Because Jesus is saying that there are

00:27:36.589 --> 00:27:38.609
some people who think that they are saved or

00:27:38.609 --> 00:27:41.150
think that they are working for him when in fact

00:27:41.150 --> 00:27:44.170
they are not. So how do we know that we are saved?

00:27:44.589 --> 00:27:47.069
Well, I think John 3 .16 that we already saw

00:27:47.069 --> 00:27:50.299
earlier gives us a good hint. Let's read it again.

00:27:52.160 --> 00:27:58.900
And then we compare this with a lot of other

00:27:58.900 --> 00:28:01.279
verses. For instance, we've got James who says

00:28:01.279 --> 00:28:04.119
that faith without works is dead. And Jesus himself

00:28:04.119 --> 00:28:06.380
says that it is the fruit of a tree that tells

00:28:06.380 --> 00:28:09.259
you if it is good or bad. And so if we sincerely

00:28:09.259 --> 00:28:11.700
believe, there should be visible effects on our

00:28:11.700 --> 00:28:14.640
internal and external lives. For instance, the

00:28:14.640 --> 00:28:16.960
fact that this question concerns you, the fact

00:28:16.960 --> 00:28:18.559
that you're asking this and that you're worried

00:28:18.559 --> 00:28:20.880
about this is a good sign. It means that you

00:28:20.880 --> 00:28:23.559
are concerned about what is pleasing to God and

00:28:23.559 --> 00:28:25.440
you're concerned about your relationship with

00:28:25.440 --> 00:28:28.480
him. That's one really good sign. Last time we

00:28:28.480 --> 00:28:30.720
talked about sanctification, the process of the

00:28:30.720 --> 00:28:33.539
Holy Spirit gradually making you more holy. This

00:28:33.539 --> 00:28:35.950
is also something we want to see. If you were

00:28:35.950 --> 00:28:38.230
the exact same person that you were when you

00:28:38.230 --> 00:28:40.869
were saved 10 years ago, that's not a good sign,

00:28:41.029 --> 00:28:43.589
especially if you're living in constant unrepentant

00:28:43.589 --> 00:28:46.630
sin. However, even if you are struggling with

00:28:46.630 --> 00:28:49.210
sin, if you are making an effort against it and

00:28:49.210 --> 00:28:51.210
you are seeing improvements, that's another good

00:28:51.210 --> 00:28:54.150
sign. When the kids ask me this question, I always

00:28:54.150 --> 00:28:57.150
ask them if their relationship with God is important

00:28:57.150 --> 00:28:59.109
to them and if they're actively working on it

00:28:59.109 --> 00:29:01.170
by doing things like reading the Bible and praying

00:29:01.170 --> 00:29:03.650
to get closer to God. And I tell them that that's

00:29:03.650 --> 00:29:06.140
a good sign. And I give them the same advice

00:29:06.140 --> 00:29:07.960
that I would give to anybody else who asks this

00:29:07.960 --> 00:29:09.900
question. If you ever get to the point where

00:29:09.900 --> 00:29:12.119
you no longer care what God thinks about something,

00:29:12.279 --> 00:29:14.619
where you're not spending time with Him, or you're

00:29:14.619 --> 00:29:18.000
happy to sin without feeling any guilt at all,

00:29:18.180 --> 00:29:20.720
that's probably a really good sign that there's

00:29:20.720 --> 00:29:22.740
something wrong with your relationship with God

00:29:22.740 --> 00:29:25.180
and you need to seriously consider your salvation.

00:29:25.819 --> 00:29:28.059
Then we've got this sad -looking cat here asking

00:29:28.059 --> 00:29:30.299
the number two question on salvation, which we

00:29:30.299 --> 00:29:32.259
already talked about a little bit earlier. And

00:29:32.259 --> 00:29:34.710
that's, can you lose salvation? Now, there's

00:29:34.710 --> 00:29:37.130
pretty much universal agreement amongst the different

00:29:37.130 --> 00:29:39.289
philosophies that we looked at that you can't

00:29:39.289 --> 00:29:41.849
have salvation taken from you externally. You

00:29:41.849 --> 00:29:44.609
know, the devil or a demon or another person

00:29:44.609 --> 00:29:47.170
can't just come down and take it from you. But

00:29:47.170 --> 00:29:49.250
the question did remain, could a person give

00:29:49.250 --> 00:29:51.630
up their salvation or lose their salvation by

00:29:51.630 --> 00:29:54.829
their own actions or attitudes? Well, let's look

00:29:54.829 --> 00:29:56.589
at one verse this time. And I want to look at

00:29:56.589 --> 00:30:00.740
2 Corinthians 5 .17 from the NIV. Paul says,

00:30:00.940 --> 00:30:03.759
therefore, if anyone is in Christ, the new creation

00:30:03.759 --> 00:30:07.599
has come. The old is gone. The new is here. When

00:30:07.599 --> 00:30:09.960
you get saved, you are a brand new creation.

00:30:10.079 --> 00:30:11.960
You're a brand new person. You are not the same

00:30:11.960 --> 00:30:14.079
person that you were. Last time we talked about

00:30:14.079 --> 00:30:16.559
all the steps of the salvation process. Things

00:30:16.559 --> 00:30:18.920
like regeneration, adoption into God's family.

00:30:19.240 --> 00:30:21.619
You know, you are the heirs to the inheritance

00:30:21.619 --> 00:30:23.759
that Jesus earned. And part of that inheritance

00:30:23.759 --> 00:30:26.259
is eternal life. And I think that's the key.

00:30:26.879 --> 00:30:29.200
Eternal means forever, and it wouldn't be eternal

00:30:29.200 --> 00:30:31.819
life if God gave it to you and then took it away.

00:30:32.019 --> 00:30:33.660
And then when you decide to come back to church

00:30:33.660 --> 00:30:35.779
ten years later, he gives it back to you. And

00:30:35.779 --> 00:30:37.160
then maybe you fall away for a couple years and

00:30:37.160 --> 00:30:39.180
it's gone, and then you come back to church and

00:30:39.180 --> 00:30:41.339
then you get eternal life. Now, I think when

00:30:41.339 --> 00:30:43.160
we look at doctrines like the perseverance of

00:30:43.160 --> 00:30:46.039
the saints or eternal security, we know that

00:30:46.039 --> 00:30:49.180
God knows the outcomes of everything. So if a

00:30:49.180 --> 00:30:51.420
person falls away, what it most likely means

00:30:51.420 --> 00:30:53.720
is that they were never saved in the first place.

00:30:54.380 --> 00:30:56.839
God knows when a person commits if they're being

00:30:56.839 --> 00:31:00.039
serious and if it's going to last. And so, if

00:31:00.039 --> 00:31:02.500
a person sincerely converts and they're going

00:31:02.500 --> 00:31:04.680
to remain a Christian for the rest of their lives,

00:31:04.819 --> 00:31:07.640
at that point they are saved. They may have other

00:31:07.640 --> 00:31:09.400
moments in their lives where they thought they

00:31:09.400 --> 00:31:11.880
were saved, but they actually weren't. Now, I

00:31:11.880 --> 00:31:14.160
realize that may not be the most satisfying answer

00:31:14.160 --> 00:31:16.440
to this question, but that does seem to be what

00:31:16.440 --> 00:31:19.559
the evidence says. When you are finally saved

00:31:19.559 --> 00:31:23.299
for real, you cannot lose that salvation. This

00:31:23.299 --> 00:31:25.599
puffin standing on a remote island wants to know,

00:31:25.680 --> 00:31:27.960
what about people who never hear the gospel?

00:31:28.319 --> 00:31:31.279
Are they saved? Are they not saved? Is everybody

00:31:31.279 --> 00:31:33.519
who never hears about Jesus just going straight

00:31:33.519 --> 00:31:36.900
to hell? Let's see. First, let's look at what

00:31:36.900 --> 00:31:51.019
Paul says in Romans 1 .20. He says, And so even

00:31:51.019 --> 00:31:53.759
if a person never hears the gospel, they never

00:31:53.759 --> 00:31:57.480
even hear the word Jesus, they are in some way

00:31:57.480 --> 00:31:59.900
accountable to God because he has made his presence,

00:32:00.039 --> 00:32:02.700
his existence obvious to everybody through what

00:32:02.700 --> 00:32:05.099
he does in creation. And there are tens, if not

00:32:05.099 --> 00:32:07.119
hundreds of thousands of testimonies showing

00:32:07.119 --> 00:32:09.339
that God responds to people who pursue him from

00:32:09.339 --> 00:32:11.759
this information. We have a lot of testimonies

00:32:11.759 --> 00:32:13.539
from Muslim countries where people have never

00:32:13.539 --> 00:32:16.220
read a word of the Bible. They've prayed to Allah

00:32:16.220 --> 00:32:18.660
for him to reveal the truth about himself to

00:32:18.660 --> 00:32:21.259
them, and they've gotten a vision of Jesus. And

00:32:21.259 --> 00:32:23.900
we have the same testimonies from countries all

00:32:23.900 --> 00:32:26.039
around the world where people never heard a word

00:32:26.039 --> 00:32:28.140
of the Bible, and they were given visions of

00:32:28.140 --> 00:32:31.019
Jesus. And so we know that if people are seriously

00:32:31.019 --> 00:32:33.599
pursuing the truth about God, he will give it

00:32:33.599 --> 00:32:35.640
to them. Now, we might consider it unfair for

00:32:35.640 --> 00:32:37.500
a person who didn't grow up in a Christian country

00:32:37.500 --> 00:32:40.180
to not be saved and to go to hell when they die.

00:32:40.359 --> 00:32:42.440
But we also have to remember that Jesus talks

00:32:42.440 --> 00:32:44.440
about different levels of rewards and different

00:32:44.440 --> 00:32:46.920
levels of punishment. He says the person who

00:32:46.920 --> 00:32:49.339
is given much will be held accountable for much,

00:32:49.400 --> 00:32:51.019
and the person who is given little will be held

00:32:51.019 --> 00:32:53.519
accountable for little. So there's evidence that

00:32:53.519 --> 00:32:55.880
a person who never was exposed to the gospel

00:32:55.880 --> 00:32:59.359
and chose not to pursue the obvious calling from

00:32:59.359 --> 00:33:02.539
God, that they may not be going to heaven, but

00:33:02.539 --> 00:33:04.759
they will not be punished, like a person who

00:33:04.759 --> 00:33:07.799
actively rejects the gospel. These cute puppies

00:33:07.799 --> 00:33:09.700
are asking one of the most impactful questions

00:33:09.700 --> 00:33:12.900
about salvation. What about babies, children,

00:33:13.119 --> 00:33:15.119
and the mentally or physically disabled that

00:33:15.119 --> 00:33:17.599
can't understand the gospel? In other words,

00:33:17.640 --> 00:33:20.079
what about people who are incapable of understanding

00:33:20.079 --> 00:33:22.849
the gospel? This question is rarely asked for

00:33:22.849 --> 00:33:25.130
purely philosophical reasons. I've been asked

00:33:25.130 --> 00:33:27.170
this question by a man with an adult son whose

00:33:27.170 --> 00:33:29.309
mental age never progressed beyond three or four

00:33:29.309 --> 00:33:31.849
years old, and a mother who just lost her child

00:33:31.849 --> 00:33:34.609
to a miscarriage. Fortunately, our God is good,

00:33:34.730 --> 00:33:36.829
and there is a lot of biblical evidence that

00:33:36.829 --> 00:33:39.250
he bestows grace and mercy on those who can't

00:33:39.250 --> 00:33:41.390
make the informed choice whether or not to follow

00:33:41.390 --> 00:33:44.450
Jesus. One of the most compelling pieces of evidence

00:33:44.450 --> 00:33:47.450
comes from 2 Samuel. In chapter 11, David sees

00:33:47.450 --> 00:33:49.650
Bathsheba bathing and invites her to the palace.

00:33:50.240 --> 00:33:52.359
Mysteriously, she soon falls pregnant with his

00:33:52.359 --> 00:33:54.900
child. In response, David brings her husband

00:33:54.900 --> 00:33:57.339
Uriah home and attempts to engineer a situation

00:33:57.339 --> 00:34:01.180
where the child can plausibly be his, but Uriah

00:34:01.180 --> 00:34:03.400
is wise to the king's efforts and refuses to

00:34:03.400 --> 00:34:06.539
play along. David responds by sending Uriah to

00:34:06.539 --> 00:34:08.739
his death on the battlefield. Shortly after,

00:34:08.860 --> 00:34:11.059
he marries Bathsheba, and she gives birth to

00:34:11.059 --> 00:34:13.880
a boy. As punishment, God strikes the child ill,

00:34:13.980 --> 00:34:16.500
and he dies seven days later. While the child

00:34:16.500 --> 00:34:19.079
was sick, David prayed, fasted, and mourned.

00:34:19.340 --> 00:34:20.880
But his servants were shocked that he returned

00:34:20.880 --> 00:34:23.699
to normal life as soon as the boy died. David's

00:34:23.699 --> 00:34:26.300
response? While the child was still alive, I

00:34:26.300 --> 00:34:29.500
fasted and wept. I thought, who knows? The Lord

00:34:29.500 --> 00:34:31.480
may be gracious to me and let the child live.

00:34:31.860 --> 00:34:34.420
But now that he is dead, why should I go on fasting?

00:34:34.659 --> 00:34:37.519
Can I bring him back again? I will go to him,

00:34:37.619 --> 00:34:40.380
but he will not return to me. Despite his many

00:34:40.380 --> 00:34:42.880
sins, David was faithful to God, and he knew

00:34:42.880 --> 00:34:44.619
he would go to be in the Lord's presence someday.

00:34:45.099 --> 00:34:47.619
And, just as certainly, he knew that the child

00:34:47.619 --> 00:34:49.760
would already be there because of God's mercy

00:34:49.760 --> 00:34:51.579
to those who can't be held accountable for their

00:34:51.579 --> 00:34:54.579
choices yet. This leads to a concept called the

00:34:54.579 --> 00:34:57.059
age of accountability by theologians, but it's

00:34:57.059 --> 00:34:59.719
not limited solely to age. This idea, which has

00:34:59.719 --> 00:35:02.000
existed in some form for most of the church's

00:35:02.000 --> 00:35:04.739
history, is that God shows grace upon those that

00:35:04.739 --> 00:35:07.179
are incapable of understanding sin or Christ's

00:35:07.179 --> 00:35:09.500
saving work and brings them into his presence

00:35:09.500 --> 00:35:11.949
when they die. It's not universally accepted.

00:35:12.130 --> 00:35:14.750
There will always be some dissenters on any doctrinal

00:35:14.750 --> 00:35:17.030
stance, but I can give this answer confidently

00:35:17.030 --> 00:35:20.710
because of how good our God is. This picture

00:35:20.710 --> 00:35:22.710
from my average morning commute is going to help

00:35:22.710 --> 00:35:24.849
us answer the next question. What about people

00:35:24.849 --> 00:35:27.309
who commit suicide? Historically speaking, the

00:35:27.309 --> 00:35:30.090
answer wasn't great. The church taught that someone

00:35:30.090 --> 00:35:32.150
killing themselves was no different than a person

00:35:32.150 --> 00:35:34.170
committing murder, and because they hadn't had

00:35:34.170 --> 00:35:36.369
a chance to repent for that sin yet, anybody

00:35:36.369 --> 00:35:38.780
who committed suicide would go to hell. As we've

00:35:38.780 --> 00:35:40.940
learned more about the human mind and body and

00:35:40.940 --> 00:35:43.019
how things like chemical imbalances can make

00:35:43.019 --> 00:35:45.119
somebody's actions seem completely irrational,

00:35:45.559 --> 00:35:47.800
we've come to realize that people are not always

00:35:47.800 --> 00:35:51.900
in full control of themselves. Psalm 34, 18 says,

00:35:52.139 --> 00:35:54.619
The Lord is close to the brokenhearted and saved

00:35:54.619 --> 00:35:57.400
those who are crushed in spirit. And I think

00:35:57.400 --> 00:35:59.320
we can all agree that a person who has gotten

00:35:59.320 --> 00:36:00.800
to the point in their life where they feel like

00:36:00.800 --> 00:36:03.380
their only solution is to end their life definitely

00:36:03.380 --> 00:36:06.360
qualifies as brokenhearted and crushed in spirit.

00:36:07.070 --> 00:36:08.690
And so the teaching of the church has evolved

00:36:08.690 --> 00:36:11.889
on this to emphasize compassion. We know that

00:36:11.889 --> 00:36:14.610
God loves every single person, and he is especially

00:36:14.610 --> 00:36:17.409
close to those who are brokenhearted and crushed

00:36:17.409 --> 00:36:19.969
in spirit. And so people who commit suicide,

00:36:20.030 --> 00:36:22.590
if they are a saved Christian, when that happens,

00:36:22.730 --> 00:36:25.409
they will go to be with the Lord. That doesn't

00:36:25.409 --> 00:36:27.670
change the outcome for somebody who is unsaved

00:36:27.670 --> 00:36:30.010
when they kill themselves, but it is good news

00:36:30.010 --> 00:36:32.980
for those Christians who reach that point. This

00:36:32.980 --> 00:36:35.019
scary -looking snake here is going to help us

00:36:35.019 --> 00:36:37.599
answer one of the other really tough ones. What

00:36:37.599 --> 00:36:41.500
is the unforgivable sin? In Matthew 12, 31 -32,

00:36:41.800 --> 00:36:44.519
Jesus says, And so I tell you, every kind of

00:36:44.519 --> 00:36:47.139
sin and slander can be forgiven, but blasphemy

00:36:47.139 --> 00:36:49.639
against the Spirit will not be forgiven. Anyone

00:36:49.639 --> 00:36:51.619
who speaks a word against the Son of Man will

00:36:51.619 --> 00:36:53.800
be forgiven, but anyone who speaks against the

00:36:53.800 --> 00:36:56.380
Holy Spirit will not be forgiven, either this

00:36:56.380 --> 00:37:00.139
age or in the age to come. The context of Jesus'

00:37:00.380 --> 00:37:02.739
words here is that he's just been doing miracles

00:37:02.739 --> 00:37:05.840
and the Pharisees accuse him of working for Satan.

00:37:06.019 --> 00:37:09.099
In effect, they're giving Satan credit for the

00:37:09.099 --> 00:37:11.360
works of the Holy Spirit and that's what Jesus

00:37:11.360 --> 00:37:13.880
is referring to as blasphemy against the Spirit.

00:37:14.639 --> 00:37:16.900
Here's the tricky part. There's a debate between

00:37:16.900 --> 00:37:19.179
the theologians over whether this was only possible

00:37:19.179 --> 00:37:21.820
while Jesus was on earth and it was the Holy

00:37:21.820 --> 00:37:24.659
Spirit that was doing his miracles or whether

00:37:24.659 --> 00:37:26.909
this is something that is still possible. And

00:37:26.909 --> 00:37:29.190
whatever speculation people may have, there's

00:37:29.190 --> 00:37:31.610
no clear answer in the Bible about this. So my

00:37:31.610 --> 00:37:33.730
recommendation to people is to be very careful

00:37:33.730 --> 00:37:36.750
not to blaspheme the Holy Spirit. And finally,

00:37:36.829 --> 00:37:38.909
this adorable little dinosaur is going to help

00:37:38.909 --> 00:37:41.409
us answer, what about the people who lived before

00:37:41.409 --> 00:37:44.690
Jesus? Except, he's not going to answer it tonight,

00:37:44.869 --> 00:37:47.289
because this is actually a preview of next month's

00:37:47.289 --> 00:37:49.469
session, which is called, What the Hades? And

00:37:49.469 --> 00:37:51.530
it's all about the Jewish and Christian understanding

00:37:51.530 --> 00:37:54.139
of the afterlife. If you thought that it was

00:37:54.139 --> 00:37:56.559
just as simple as when you die, you go to heaven

00:37:56.559 --> 00:37:58.619
or hell, well, good news, because we have a lot

00:37:58.619 --> 00:38:00.440
to talk about next month, and I think that you're

00:38:00.440 --> 00:38:02.719
really going to enjoy it. I certainly had a great

00:38:02.719 --> 00:38:05.239
time doing the research for it. Now, that's going

00:38:05.239 --> 00:38:07.820
to wrap us up for tonight. I put the two resources

00:38:07.820 --> 00:38:10.360
for tonight back up on the screen. I've also

00:38:10.360 --> 00:38:12.960
got my email address on here. If you ever have

00:38:12.960 --> 00:38:16.579
any feedback or ideas, it's john at hcv .church,

00:38:16.579 --> 00:38:19.099
and you can find copies of these slides at hcv

00:38:19.099 --> 00:38:22.039
.church slash teaching. Thank you so much for

00:38:22.039 --> 00:38:24.500
taking the time to listen tonight. I'm very grateful

00:38:24.500 --> 00:38:26.380
for it and I always love hearing feedback and

00:38:26.380 --> 00:38:28.880
questions from people. Have a wonderful night

00:38:28.880 --> 00:38:29.719
and God bless.
