WEBVTT

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Welcome to Hub City Vineyard. To get connected

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or to give online, please go to hdv .church slash

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connect or hdv .church slash give. If at any

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point during this message you feel called to

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make a change in your life, text CHANGEME to

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97000. Now enjoy the message. Can Grant hear

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me right now? I just have two words. Drum solo.

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Right now. Okay. Hold on. I have two more words.

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Piano solo. Cross. Thank you. Thank you. All

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right. Hearing that makes me want a whiskey.

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Anybody else? Oh, sorry. A seltzer of water.

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How are you guys today? So my name's Steven,

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I'm the youth pastor, and hey, I don't want to

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do anything fancy, okay? Right off the bat, we're

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going to get started, but first, if you are watching

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from home, and you are currently at the beach.

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So today we are talking about the Bible. If you

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have a Bible, go to 2 Timothy 3. We are in verse

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16 through 17. If you don't have a Bible on you,

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it'll be up on the Sky Bible. Sound good? The

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Bible. It's great. Kind of. If you've ever read

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it, I think all of us can agree that it is a

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difficult read. Can we agree? I remember the

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first time that I ever read the Bible for myself

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was in 11th grade. Our chemistry teacher at South

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High, go Rebels. If you went to Northside here,

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can you raise your hand? Now on the count of

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three. One, two, three. Boo! Please don't leave

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the church. But no, for real though. First time

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I ever read the Bible was at the time I was like

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being a Christian and Mr. Fieser, he's kind of

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like my spiritual dad. He was a chemistry teacher.

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He did a Bible study at South High during lunch

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that some of the kids put together. I had a friend

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whose name was also Stephen and they had scheduled

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to talk about the book of Acts, the martyr Stephen,

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which is in the Bible, right? So Stephen comes

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up to me and says, Stephen, do you want to read

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about Stephen? And then I said, what? But I said,

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sure. And I read Stephen in the group. And for

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the first five minutes, it was one of the best

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stories I ever heard. And for the last 20 minutes,

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it was the worst story I've ever heard because

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I didn't understand a single thing. Thankfully,

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I had Mr. Fieser there and I had my friend Stephen

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to guide me through it and find understanding.

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But as I grew up, I realized that I wanted to

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be more than just a gas station Christian. I

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wanted to be more than just a sheets Christian,

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an ACNT Christian. And what I mean by that is

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I saw myself, I would go throughout the week

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doing what I normally did. You know, saying things

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I shouldn't say, watching things I shouldn't

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watch, doing things I shouldn't do. And then

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whenever the Bible study came around or church

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came around, like, man, I'm empty. And then I

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used my pastors to fill me up. They were the

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gas tank, right? And throughout the week, anytime

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I would try to pray or try to worship or try

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to read the word, I didn't have the skills needed

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to access it myself. So I left. I was always

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empty in my personal study time to the point

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where I said, you know what? I just won't do

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it. I'd be more productive playing. Call of Duty.

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Anybody else like that? Minus the Call of Duty?

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Where you just feel like you can read the Bible

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as much as you want and you're expecting this

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grand spiritual message like what they give on

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a Sunday morning that just leaves you in tears.

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But the truth is, you read it and you're like,

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who the freak is Nebuchadnezzar? And if that's

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you, then this message is for you. Okay? Me.

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Mr. John, our children's pastor, he's a nerd.

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He's a nerd. If you want to learn more in depth

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about this kind of stuff, the meat and potatoes

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of being a follower of Jesus, August 5th at 6

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p .m. Write it down if this applies to you. August

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5th at 6 p .m. is Mr. John's teaching Tuesday.

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And I'm pretty sure they do the first Tuesday

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of every month and they dive deep. into the meat

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and potatoes of being a follower of Jesus. How

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to read the Bible, different concepts in theology,

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Bible school stuff. Does that make sense? All

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right. 2 Timothy 3, 16 through 17. Are you ready

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for this? Put your phone away, whoever that was

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for. All scripture is God -breathed. And is useful

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for teaching, for rebuking, for correcting, and

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training in righteousness. So that the servant

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of God may be thoroughly equipped for every good

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work. Before we talk about this technique that

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we created to study the Bible, we need to understand

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two key characteristics of God's work. The first

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is found in these verses. We see that all scripture

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is God -breathed. All scripture... is God breathe.

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What does that mean? What does that mean? Miss

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Billie Jean, I'm going to say four words, and

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I need you to write them down on your program.

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Do you have a pen? There we go. Are you ready

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for this? The beach is Overrated. Anybody agree?

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But anyways, what Miss Billie Jean just did for

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me was she transcribed my message. The concept,

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the ideology, the philosophy, the ideal. It came

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from me. I'm the source. She simply was the hand

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that wrote it down. Main point number one that

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we have to discuss about the Bible is that the

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biblical authors transcribed on behalf of God.

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Yes, Moses wrote some of the books. Paul wrote

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some of the letters. And Mark, Matthew, Luke,

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and John wrote some of their own books. But they

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were simply the hand that transcribed the word

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of God. So before we go any further, we have

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to understand that the Bible, first and foremost,

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is a divine text. It is perfect. It is holy.

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It is from God for us. Are we in agreement with

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that? It's a characteristic one. The Bible is.

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Thank you. Thank you to the one person. Number

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two. Number two. We are in Hebrews 4 now, 12

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through 13, and it says, For the word of God

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is alive and active, sharper than any double

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-edged sword. It penetrates even to dividing

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soul and spirit, joints and marrow. It judges

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the thoughts and attitudes of the heart. Nothing

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in all creation is hidden from God's sight. Everything

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is uncovered and laid bare before the eyes of

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him to whom we must give account. I'm going to

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put up a picture of a Bible. What if I told you

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parents that have kids in the kids' ministry

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that I hid a large print NIV Bible back in the

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kids' ministry? Would you be concerned? Eli,

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do we have these pictures? Would you be concerned?

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Now, what if I told you that I hid an unsheathed

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razor -sharp katana back in the kids' ministry.

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Eli, do we have this picture? Would you be concerned?

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Don't worry, there is no katana in the kids'

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ministry, as far as you know. But what if I would

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argue with you that both of these, unattended

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and in the wrong hands, are just as dangerous?

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You see, katanas in the hands of untrained people

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is deadly to the body. but the word of God in

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untrained hands is deadly to the soul. So my

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job is to have a church family that knows how

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to read and interpret scripture, and to make

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sure that we never accidentally or purposefully

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manipulate scripture for our own gain. Does that

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make sense? So main point number two is, like

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swords, scriptures take training. Scriptures

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take training. If you love a sport, you train

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for the sport. If you love God, why don't you

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train for it? And part within this is the second

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key characteristic that we have to understand,

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is that the Bible is powerful. It is powerful.

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It is not some good story that you can learn

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about, you know, oh wow, Moses is such a nice

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guy. No. But we're learning deep, universal truths

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that is different between heaven and hell. A

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20 -minute read could lead to eternity. And that's

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pretty cool. Are we all on the same page here?

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Divine and powerful. So now let me teach you

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how to freak through your reading. Well, I spent

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a long time this week studying, getting ready,

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and we created this method for you that I think

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if you take notes on this and you add this into

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your daily study routine. it will make the Bible

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easier to study. Make sense? So, Eli, let's put

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it up on the screen. Here's what I need you to

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remember. Poor Rob visits for some apples. Poor

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Rob visits for some apples. Make sure you write

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this down. Poor Rob visits for some apples. Poor

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Rob visits for some apples. Who? Poor Rob visits

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for some apples. It's not broke Rob, it's poor

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Rob. visits for some apples. It's not androids,

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it's apples. Poor Rob visits for some apples.

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Now what does that mean? Is that just as confusing

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as the Bible? Well, here's what it means. Each

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word stands for a different step in a step process

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that you need to do in order to learn to study

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the Bible. Make sense? So poor, poor, poor stands

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for prayer. Any time before you read the Bible,

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if it is a divine text, then we must go to the

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divine creator before we read. We ask God, what

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do you want me to read? I know one of my high

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school students, if he doesn't know what to read,

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he'll randomly flip open his Bible, read the

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first verse he sees, and then try to find understanding.

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You can do that. Or you can pray, God, what do

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you want me to learn? And then you locate something

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of that sort. And then we're going to pray and

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ask for understanding, guidance. God, help me

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to see what you want me to get. And I just remembered

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I forgot to pray. So let's pray. Sound good?

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God, I'm thankful for you. God, I'm thankful

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that we got to wake up this morning. God, I'm

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thankful for all of our church family here. God,

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I'm thankful for the Bible. I'm thankful for

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your love for us. God, please let your will be

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done. This isn't about me, it's not about any

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of us, but it's about you. Let us learn how to

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be strong, independent men and women of faith.

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Amen. Pray. First we pray. Poor Rob, the R stands

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for read. Shocker. How do you read the Bible?

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You read. But first you need to decide, what

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translation will I read? Because I know a lot

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of you are going to go home, pick up your Bibles,

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and you're going to read so many these and thous

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and shals that you're going to give up. So here's

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three translations, okay? These are three translations

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that our staff team here at HCD like to use.

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Number one, it's super easy to read. Like, that's

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actually the name of it. It's called Easy to

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Read Version. It is super simple, and it really

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takes the translation from the original language

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and puts it into about a fifth grade reading

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level. Really good for quick reading. Number

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two is the one that we use here in youth and

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that we use here at church, the NIV, the New

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International Version. Good translation, moderate

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reading level. If you want a more in -depth Bible

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scholar type study, well, you would do something

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crazy, but... For this, we'll use the English

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Standard Version, the ESV. So, please, if you're

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thinking about studying, ERV, NIV, ESV. Make

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sense? For today, I chose a mix between the ESV

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and the NIV. And then, after we pick what we're

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reading, we read. We highlight, we take notes,

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we talk to the text as my English teachers used

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to say. Are we on the same page? Pour, rob, pray,

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read. These are the easy parts. This is what

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all of us do already. But now let's get into

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the meat and potatoes. Pour, rob, visits. Visits

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means visits. We have to time travel back in

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time and visit the intended original audience

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of the text. If I write a love letter to my wife,

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and Chris picks it up and reads it, can he apply

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that to him? He better not. It's weird. Likewise,

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he has to read, find concepts, find understanding,

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put himself into my shoes, and see who I'm writing

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to to better understand my letter. That's what

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we have to do with the Bible here. This is a

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weird one for you guys, okay? This was transcribed

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by Moses. This is Leviticus 15. 19 through 23.

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That's what we're reading. Leviticus 15. When

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a woman has her regular flow of blood. I have

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no idea what that's talking about. The impurity

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of her monthly period will last seven days and

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anyone who touches her will be unclean till evening.

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Anything she lies on during her period will be

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unclean, and anything she sits on will be unclean.

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Anyone who touches her bed will be unclean. They

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must wash their clothes and bathe with water,

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and they will be unclean until evening. Anyone

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who touches anything she sits on will be unclean.

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They must wash their clothes and bathe with water,

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and they will be unclean until evening. Whether

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it is the bed or anything she was sitting on,

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when anyone touches it, they will be unclean

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until evening. Have a good Sunday. Whenever you

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read this, you think... God doesn't even know

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the creation that he created. It's natural, God.

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What the heck? And we read this and we see, obviously,

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this is sexist. This is talking about stuff.

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And we get upset and we make Facebook posts and

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we do all this crap. But really, if you visit,

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if you time travel the intended audience, you

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see modern medicine wasn't invented yet. Tampons

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and pads weren't invented yet. So this is not...

00:16:41.240 --> 00:16:44.159
sexist philosophy. This is scientific medical

00:16:44.159 --> 00:16:49.220
advice. And when you put yourself in the perspective

00:16:49.220 --> 00:16:52.399
of that, it makes a lot more sense. And if you

00:16:52.399 --> 00:16:55.059
read around it, just before this, it talks about

00:16:55.059 --> 00:16:57.220
the same thing, but with men. And I'll let you

00:16:57.220 --> 00:17:01.840
guys read that yourselves. Do you see how if

00:17:01.840 --> 00:17:04.519
you visit the text, if you put yourself in the

00:17:04.519 --> 00:17:07.299
context and biases, of the original audience,

00:17:07.500 --> 00:17:10.220
you can start to pick understanding of it. And

00:17:10.220 --> 00:17:14.680
it's a good empathy exercise. Does that make

00:17:14.680 --> 00:17:23.119
sense? Poor Rob visits, pray, read, visit, find.

00:17:24.980 --> 00:17:29.160
Pray, read, visit, find. Poor Rob visits for.

00:17:29.480 --> 00:17:32.220
Pray, read, visits, find. And by the way, if

00:17:32.220 --> 00:17:34.519
you look this up on the internet, you will not

00:17:34.519 --> 00:17:38.359
find this. Literally, Me, Mr. John, and Mr. Jeff

00:17:38.359 --> 00:17:40.720
France, who's at HHC right now. Shout out, Mr.

00:17:40.799 --> 00:17:43.700
Jeff. We spent hours this week studying this,

00:17:43.839 --> 00:17:46.799
studying different ways to break down text, and

00:17:46.799 --> 00:17:51.160
we created this specifically for us. Okay? So,

00:17:51.180 --> 00:17:54.839
like, please hear the heart behind this. So,

00:17:54.880 --> 00:18:00.299
fine. What does that mean? Well, we need to find

00:18:00.299 --> 00:18:02.980
biblical themes and specific mentioned details.

00:18:04.329 --> 00:18:05.910
We need to find, we need to turn to Sherlock

00:18:05.910 --> 00:18:09.970
Holmes. We need to see what names are mentioned,

00:18:10.170 --> 00:18:13.029
what numbers are mentioned, what species of plants

00:18:13.029 --> 00:18:15.869
and animals are mentioned. Where is the location?

00:18:16.250 --> 00:18:19.130
What are these key details that we see repeated,

00:18:19.230 --> 00:18:21.470
repetition, over and over again? For example,

00:18:21.470 --> 00:18:24.450
in Leviticus, lots of talk about two things,

00:18:24.809 --> 00:18:30.630
blood and cleanliness. These are biblical themes

00:18:30.630 --> 00:18:32.730
that we see oftentimes throughout all of Scripture

00:18:32.730 --> 00:18:38.390
regarding who? Jesus Christ. There's a common

00:18:38.390 --> 00:18:42.529
biblical theme. Blood. Cleanliness. Common biblical

00:18:42.529 --> 00:18:45.309
themes of salvation, forgiveness, sanctification,

00:18:45.650 --> 00:18:48.470
sacrifice. All of these are common biblical themes

00:18:48.470 --> 00:18:52.289
that we can locate in any text. Does this make

00:18:52.289 --> 00:18:54.910
sense? We're finding. We're turning into Sherlock

00:18:54.910 --> 00:18:57.049
Holmes. And then also what we're trying to find

00:18:57.049 --> 00:19:01.000
is, any of you ever play Where's Waldo? We're

00:19:01.000 --> 00:19:03.240
playing Where's Waldo with the text, but we're

00:19:03.240 --> 00:19:05.880
trying to locate Jesus, and it's nothing like

00:19:05.880 --> 00:19:10.759
Where's Waldo. Every single scripture in the

00:19:10.759 --> 00:19:14.619
Bible points to Jesus Christ of Nazareth. Every

00:19:14.619 --> 00:19:17.539
Old Testament, even about the period blood in

00:19:17.539 --> 00:19:20.920
Leviticus, points to Jesus Christ. The Bible

00:19:20.920 --> 00:19:24.880
is not a thesaurus. That's why there's no dinosaurs

00:19:24.880 --> 00:19:27.200
in it. It's not that there wasn't dinosaurs,

00:19:27.359 --> 00:19:31.529
it's that... Dinosaurs don't have anything to

00:19:31.529 --> 00:19:37.170
do with Jesus. Does that make sense? The Bible

00:19:37.170 --> 00:19:40.210
is not made to teach us the ins and outs of nature

00:19:40.210 --> 00:19:42.289
and all of existence. No, it's made to teach

00:19:42.289 --> 00:19:45.809
us about how we can get into heaven. And that

00:19:45.809 --> 00:19:51.410
is Jesus. So where is Jesus? Let me teach you

00:19:51.410 --> 00:19:55.829
a nerd word. A nerd word, okay? So this is at

00:19:55.829 --> 00:19:58.480
your next dinner. with a family or whatever,

00:19:58.599 --> 00:20:00.079
you can use this, pull this out of your back

00:20:00.079 --> 00:20:03.619
pocket, and sound cool. Are you ready for this?

00:20:05.359 --> 00:20:11.160
Typology of Christ. Typology of Christ. Write

00:20:11.160 --> 00:20:14.160
that down. Typology of Christ. This is a big

00:20:14.160 --> 00:20:18.480
word. Typology of Christ, what does that mean?

00:20:18.539 --> 00:20:21.059
Well, let me show you. Let's read Daniel 3, 19

00:20:21.059 --> 00:20:25.799
through 26. Daniel 3, 19 through 26. A lot of

00:20:25.799 --> 00:20:27.920
you have probably heard this before. Then Nebuchadnezzar

00:20:27.920 --> 00:20:30.339
was furious. And Shadrach, Meshach, and Abednego.

00:20:30.740 --> 00:20:32.660
Yeah, they're from the Bible. They're not from

00:20:32.660 --> 00:20:36.460
Brandon Lake's song. And his attitude toward

00:20:36.460 --> 00:20:38.539
them changed. He ordered the furnace heated seven

00:20:38.539 --> 00:20:43.220
times hotter than usual. And commanded some of

00:20:43.220 --> 00:20:45.940
the strongest soldiers in his army to tie up

00:20:45.940 --> 00:20:47.920
Shadrach, Meshach, and Abednego and throw them

00:20:47.920 --> 00:20:50.319
into the blazing furnace. So these men, wearing

00:20:50.319 --> 00:20:52.299
their robes, trousers, turban, and other clothes,

00:20:52.440 --> 00:20:54.319
were bound and thrown into the blazing furnace.

00:20:54.839 --> 00:20:57.059
The king's command was so urgent and the furnace

00:20:57.059 --> 00:20:59.660
so hot that the flames of the fire killed the

00:20:59.660 --> 00:21:01.740
soldiers who took up Shadrach, Meshach, and Abednego.

00:21:02.099 --> 00:21:05.359
And these three men, firmly tied, fell into the

00:21:05.359 --> 00:21:09.119
blazing furnace. By the way, this is poor Rob

00:21:09.119 --> 00:21:12.799
reading right now. Then King Nebuchadnezzar leaped

00:21:12.799 --> 00:21:15.119
to his feet in amazement and asked his advisors,

00:21:15.359 --> 00:21:17.460
weren't there three men that were tied up and

00:21:17.460 --> 00:21:19.940
threw into the fire? They replied, certainly,

00:21:20.119 --> 00:21:22.859
your master, there was. He said, look. I see

00:21:22.859 --> 00:21:25.140
four men walking around in the fire, unbound,

00:21:25.259 --> 00:21:27.480
unharmed, and the fourth looks like a son of

00:21:27.480 --> 00:21:31.359
the gods. Nebuchadnezzar then approached the

00:21:31.359 --> 00:21:33.799
opening of the blazing furnace and shouted, Shadrach,

00:21:33.940 --> 00:21:36.460
Meshach, and Abednego, servants of the Most High

00:21:36.460 --> 00:21:39.440
God, come out, come here. So Shadrach, Meshach,

00:21:39.480 --> 00:21:44.980
and Abednego came out of the fire. Bind. Typology

00:21:44.980 --> 00:21:48.619
of Christ is any time in the Bible that mentions,

00:21:48.700 --> 00:21:51.319
alludes, or hints at Jesus Christ of Nazareth.

00:21:52.519 --> 00:21:55.140
The fourth in the fire who looks like the Son

00:21:55.140 --> 00:21:57.380
of God, it's not just that he looks like him,

00:21:57.420 --> 00:22:02.500
it is. It is a representation of how Jesus saves

00:22:02.500 --> 00:22:06.960
us from the hell. Jesus saves us from the fire.

00:22:07.339 --> 00:22:10.420
Even when we're at our worst, even when everybody's

00:22:10.420 --> 00:22:13.299
against us, we should be innocent, but yet why

00:22:13.299 --> 00:22:16.819
does car insurance keep not covering it? We see

00:22:16.819 --> 00:22:21.359
that God is still in the midst. Typology of Christ.

00:22:21.819 --> 00:22:24.880
If you want to know how to read the Bible, learn

00:22:24.880 --> 00:22:27.920
how to find Jesus in everything. And if you learn

00:22:27.920 --> 00:22:30.819
how to do that, then you'll be making a peanut

00:22:30.819 --> 00:22:33.160
butter and jelly in the morning, and you'll be

00:22:33.160 --> 00:22:36.160
able to find Jesus in that too. Oh, don't you

00:22:36.160 --> 00:22:38.980
know that how the jelly was crushed up and put

00:22:38.980 --> 00:22:41.319
in this jam is how Jesus' body was crushed up

00:22:41.319 --> 00:22:43.559
and put in my life. You know what I'm saying?

00:22:43.599 --> 00:22:45.180
You can start pulling things out of everywhere.

00:22:46.539 --> 00:22:54.369
You know? That's a good one. Pour, rob, visits

00:22:54.369 --> 00:23:00.349
for. Pray, read, visit, find. And next is sum.

00:23:01.490 --> 00:23:07.390
Which stands for summarize. Summarize. Now that

00:23:07.390 --> 00:23:10.769
we have the puzzle pieces together, we have to

00:23:10.769 --> 00:23:12.890
now put them together and find meaning and purpose.

00:23:13.470 --> 00:23:16.269
We've looked at the scripture. We've looked at

00:23:16.269 --> 00:23:18.609
the audience. We've looked at the different...

00:23:19.419 --> 00:23:21.500
connections and relations within the scripture,

00:23:21.740 --> 00:23:25.779
and now we have to ask ourselves, what is the

00:23:25.779 --> 00:23:29.400
purpose? A question that I like to ask is, what

00:23:29.400 --> 00:23:32.619
does God want me to learn here? What is the purpose?

00:23:32.700 --> 00:23:38.240
Why? Why? Why? Something that I like to do is

00:23:38.240 --> 00:23:40.460
take what I learn and create what's called quotable

00:23:40.460 --> 00:23:43.019
quotes. These are quotes that you write, main

00:23:43.019 --> 00:23:47.319
points, that sound good. And because they sound

00:23:47.319 --> 00:23:49.019
good, they're easy to remember. And whenever

00:23:49.019 --> 00:23:51.500
a friend is struggling with something, you can

00:23:51.500 --> 00:23:55.099
go ahead and pull it out of your pocket. And

00:23:55.099 --> 00:23:56.400
they don't get all weird because you're talking

00:23:56.400 --> 00:24:00.740
about Jesus. Because it sounds good. A .K .A.

00:24:00.740 --> 00:24:03.640
these are good Tumblr posts. If you know what

00:24:03.640 --> 00:24:11.900
Tumblr is. Sorry, guys. But anyways, for example,

00:24:11.900 --> 00:24:14.789
a quotable quote. would be katanas and untrained

00:24:14.789 --> 00:24:16.930
hands are dangerous to our body, while Bibles

00:24:16.930 --> 00:24:18.450
and untrained hands are dangerous to our soul.

00:24:20.869 --> 00:24:24.390
Another quote would be from the story we just

00:24:24.390 --> 00:24:28.670
read. Don't fear the fire. Don't fear the fire.

00:24:28.769 --> 00:24:30.849
I got two F's in there. I got alliteration. It

00:24:30.849 --> 00:24:33.230
sounds good. It's easy to say. And it's fun to

00:24:33.230 --> 00:24:37.210
create. Does that make sense? Create quotable

00:24:37.210 --> 00:24:39.630
quotes. That's just a little tip. So poor Rob

00:24:39.630 --> 00:24:42.799
visits for some. So let's summarize. you just

00:24:42.799 --> 00:24:48.799
learned about the furnace. So, they were supposed

00:24:48.799 --> 00:24:50.559
to be killed, they were supposed to die to the

00:24:50.559 --> 00:24:52.920
fire, but we see that Jesus' presence protects

00:24:52.920 --> 00:24:56.839
them. That's the key concept. Jesus' presence

00:24:56.839 --> 00:25:00.279
protects us. Wow, we just read and understood

00:25:00.279 --> 00:25:04.079
the Old Testament. And then next is apples or

00:25:04.079 --> 00:25:07.700
apply, meaning we apply it to our life. We take

00:25:07.700 --> 00:25:10.450
the concepts and the summary and we apply. We

00:25:10.450 --> 00:25:12.970
read, we find meaning, and then we shut up and

00:25:12.970 --> 00:25:17.589
do. Men, don't you know our wives would love

00:25:17.589 --> 00:25:21.789
us a lot more if we just shut up and did? Right?

00:25:27.190 --> 00:25:31.150
And this is also where we apply our personal

00:25:31.150 --> 00:25:34.589
testimony. I remember whenever I was a freshman

00:25:34.589 --> 00:25:37.789
in college, man, I felt like fire was all around

00:25:37.789 --> 00:25:39.900
me. I was living in sin. I was doing whatever.

00:25:40.599 --> 00:25:44.160
Everything that I thought I built was crumbling

00:25:44.160 --> 00:25:49.380
down. This is, I can see myself in the fire with

00:25:49.380 --> 00:25:52.460
it. And just the look of absolute amazement.

00:25:52.579 --> 00:25:55.200
I should have been dead. I should have been dead.

00:25:56.140 --> 00:25:59.119
That's application. That's apply. But here, let's

00:25:59.119 --> 00:26:02.200
practice, okay? Let's practice. We are almost

00:26:02.200 --> 00:26:03.980
done, my peace. Does anybody know what time it

00:26:03.980 --> 00:26:13.349
is? 925. 9 .25? Oh, sorry. I didn't pray, read,

00:26:13.390 --> 00:26:20.069
visit, find, or summarize or apply. Hey, can

00:26:20.069 --> 00:26:22.069
I get Cross out here to make this more emotional?

00:26:23.589 --> 00:26:27.630
Cross, I need some piano. All right. You should

00:26:27.630 --> 00:26:30.869
always read the word with Scripture. All right.

00:26:30.930 --> 00:26:32.910
Poor Rob visits for some apples. Let's pray.

00:26:33.650 --> 00:26:36.349
Let's pray. God, show us what you want out of

00:26:36.349 --> 00:26:41.609
this reading. Let your will be done. Amen. And

00:26:41.609 --> 00:26:44.490
then we read. We're reading Genesis 22, 1 through

00:26:44.490 --> 00:26:47.150
14, NIV, the New International Version, Modern

00:26:47.150 --> 00:26:51.150
Reading Level. Sound good? If you really lock

00:26:51.150 --> 00:26:55.009
into this, you'll learn, and this Bible verse

00:26:55.009 --> 00:26:58.970
will hit hard. Genesis 22, 1 through 14. We see

00:26:58.970 --> 00:27:03.769
that sometime later, God tested Abraham. He said

00:27:03.769 --> 00:27:07.539
to him, Abraham, here I am, he replied. Then

00:27:07.539 --> 00:27:10.200
God said, take your son, your only son, whom

00:27:10.200 --> 00:27:13.500
you love, Isaac, and go to the region of Moriah.

00:27:14.200 --> 00:27:16.420
Sacrifice him there as a burnt offering on a

00:27:16.420 --> 00:27:18.240
mountain I will show you. This is where most

00:27:18.240 --> 00:27:24.000
of us stop reading. God, you want me to sacrifice

00:27:24.000 --> 00:27:27.859
my son? Early the next morning, Abraham got up

00:27:27.859 --> 00:27:31.859
and loaded his donkey. He took with him two of

00:27:31.859 --> 00:27:34.740
his servants and his only son, Isaac. When he

00:27:34.740 --> 00:27:37.180
had... cut enough wood for the burnt offering,

00:27:37.299 --> 00:27:39.319
he set out for the place God had told him about.

00:27:39.539 --> 00:27:42.759
On the third day, Abraham looked up and saw the

00:27:42.759 --> 00:27:45.319
place in the distance. He said to his servants,

00:27:45.359 --> 00:27:47.660
stay here with the donkey while I and the boy

00:27:47.660 --> 00:27:51.299
go over there. We will worship and then we will

00:27:51.299 --> 00:27:55.599
come back to you. Interesting. Abraham took the

00:27:55.599 --> 00:27:57.839
wood for the burnt offering and placed it on

00:27:57.839 --> 00:28:00.319
his son Isaac and he himself carried the fire

00:28:00.319 --> 00:28:02.880
and the knife. As the two of them went on together,

00:28:03.140 --> 00:28:06.079
Isaac spoke up and said to his father, Abraham,

00:28:06.119 --> 00:28:10.200
father. Yes, my son, Abraham replied. The fire

00:28:10.200 --> 00:28:12.799
and wood are here, Isaac said, but where is the

00:28:12.799 --> 00:28:16.000
lamb for the burnt offering? Abraham answered,

00:28:16.079 --> 00:28:19.240
God himself will provide the lamb for the burnt

00:28:19.240 --> 00:28:22.779
offering, my son. And the two of them went on

00:28:22.779 --> 00:28:26.640
together. When they reached the place God had

00:28:26.640 --> 00:28:28.779
told him about, Abraham built an altar there

00:28:28.779 --> 00:28:30.859
and arranged the wood on it. He bound his son

00:28:30.859 --> 00:28:33.019
Isaac and laid him on the altar on top of the

00:28:33.019 --> 00:28:35.380
wood. Then he reached out his hand and took the

00:28:35.380 --> 00:28:38.680
knife to slay his own son. But the angel of the

00:28:38.680 --> 00:28:40.420
Lord called out to him from heaven, Abraham,

00:28:40.519 --> 00:28:44.519
Abraham, here I am, he replied. Do not lay a

00:28:44.519 --> 00:28:47.420
hand on that boy. He said, do not do anything

00:28:47.420 --> 00:28:50.579
to him. Now I know that you fear God, you respect

00:28:50.579 --> 00:28:53.740
God, because you have not withheld from me your

00:28:53.740 --> 00:28:58.240
son and your only son. Abraham looked up and

00:28:58.240 --> 00:29:01.920
there in a thicket, he saw a ram caught by its

00:29:01.920 --> 00:29:04.710
horns. he went over and took the ram and sacrificed

00:29:04.710 --> 00:29:07.190
it as a burnt offering instead of his son Isaac.

00:29:08.369 --> 00:29:11.430
So Abraham called that place, the Lord will provide,

00:29:11.470 --> 00:29:13.569
or in the original Hebrew, the Lord will see

00:29:13.569 --> 00:29:18.769
to it. And to this day it is said, on the mountain

00:29:18.769 --> 00:29:24.269
of the Lord it will be provided. We prayed, we

00:29:24.269 --> 00:29:27.509
read, let's visit. You see, in this culture,

00:29:27.690 --> 00:29:30.809
in the ancient Hebrew culture, any time that

00:29:30.809 --> 00:29:34.829
you would sin, Something, someone had to pay

00:29:34.829 --> 00:29:39.529
for your sin. That's why animal sacrifice was

00:29:39.529 --> 00:29:42.509
so big. It's not that they were against PETA.

00:29:44.690 --> 00:29:46.990
It's in their culture. They believe that if they

00:29:46.990 --> 00:29:49.789
don't put their sins onto this ram or onto this

00:29:49.789 --> 00:29:54.029
goat, then goodbye. I'm going to go to hell.

00:29:54.789 --> 00:29:57.849
So that's what the sacrifice was about. And then

00:29:57.849 --> 00:29:59.930
we see it goes into deeper that in this time,

00:30:00.049 --> 00:30:05.259
women had no rights. So if Abraham would have

00:30:05.259 --> 00:30:07.119
lost his son Isaac, not only did he lose his

00:30:07.119 --> 00:30:09.700
son, he lost his legacy and every possession

00:30:09.700 --> 00:30:12.759
he's ever worked for. So not only did God say,

00:30:12.819 --> 00:30:14.500
I want you to sacrifice your son, he said, I

00:30:14.500 --> 00:30:16.380
want you to sacrifice your job, your livelihood,

00:30:16.559 --> 00:30:19.099
your legacy, and I want you to doubt the promise

00:30:19.099 --> 00:30:21.779
I made to you years ago. Because God originally

00:30:21.779 --> 00:30:26.079
said to Abraham, yo, I'm going to make generations

00:30:26.079 --> 00:30:33.769
out of you. Do you see how we're visiting the

00:30:33.769 --> 00:30:35.930
text? We're putting our perspective into Abraham

00:30:35.930 --> 00:30:38.269
and we're seeing what's going on. Does that make

00:30:38.269 --> 00:30:42.529
sense? Purah visits four. We find. We find similarities.

00:30:43.210 --> 00:30:45.789
Right off the bat, I noticed a donkey. Specific

00:30:45.789 --> 00:30:48.609
species. Who else rode in on a donkey leading

00:30:48.609 --> 00:30:54.569
to their death? Hmm. I also see the wood. I see

00:30:54.569 --> 00:30:59.410
who carried the wood to the sacrifice. Isaac.

00:31:00.910 --> 00:31:03.509
Who else carried the wood to their sacrifice?

00:31:04.849 --> 00:31:08.250
Wrong. It was kind of Jesus, but it was also

00:31:08.250 --> 00:31:12.509
the other guy. And see, that's the kind of point

00:31:12.509 --> 00:31:14.609
I'm trying to make here, that Isaac is not Jesus.

00:31:14.769 --> 00:31:19.329
The typology of Christ is in the ram. They got

00:31:19.329 --> 00:31:21.029
up there. Isaac was supposed to be sacrificed.

00:31:21.349 --> 00:31:23.309
You were supposed to be sacrificed. And then

00:31:23.309 --> 00:31:25.849
they looked in the thistle, or in the original

00:31:25.849 --> 00:31:29.750
Hebrew, it is a tree bush. So who was stuck in

00:31:29.750 --> 00:31:37.910
the tree, surrounded by thorns? Jesus. That's

00:31:37.910 --> 00:31:47.210
pretty cool. And after that, we summarize. God

00:31:47.210 --> 00:31:54.789
loves us enough to send a ram. Only if we trust

00:31:54.789 --> 00:31:59.019
him. At the beginning, Abraham said to his crew,

00:31:59.240 --> 00:32:01.700
he said, me and Isaac will go up to the mountain

00:32:01.700 --> 00:32:07.359
and we will be back. He didn't lie here. He knew

00:32:07.359 --> 00:32:11.039
God was up to something. He knew God never told

00:32:11.039 --> 00:32:15.539
me to sacrifice humans before. So I know he's

00:32:15.539 --> 00:32:19.839
not going to start now. God is up to something.

00:32:20.259 --> 00:32:23.140
I might not understand it. I might not see it.

00:32:23.519 --> 00:32:25.240
But I'm going to do what he told me to do. I'm

00:32:25.240 --> 00:32:27.559
going to live my life out in faith. And my God

00:32:27.559 --> 00:32:31.960
is up to something. Summarize. Next time that

00:32:31.960 --> 00:32:33.759
we feel like we are left at an altar and we have

00:32:33.759 --> 00:32:37.539
to sacrifice our life to God. Our livelihood

00:32:37.539 --> 00:32:41.380
to God. Our hobbies to God. Going to the club

00:32:41.380 --> 00:32:44.859
for God. Watching that for God. Smoking that

00:32:44.859 --> 00:32:49.140
for God. We have to give that up for God. And

00:32:49.140 --> 00:32:51.400
we see that God will give us something in place

00:32:51.400 --> 00:32:54.119
of it. And that is eternal life. And after we

00:32:54.119 --> 00:32:57.279
pour Rob business for some apples, we apply.

00:32:58.279 --> 00:33:03.880
How can we apply this? Anytime we're talking

00:33:03.880 --> 00:33:05.819
about the breaking of bones and the shedding

00:33:05.819 --> 00:33:08.259
of blood of our Lord Jesus, I think it's important

00:33:08.259 --> 00:33:11.759
that we take communion. Here in our youth ministry,

00:33:11.960 --> 00:33:14.980
now, real quick, they're going to pass out our

00:33:14.980 --> 00:33:16.940
communion elements. All right? If you need gluten

00:33:16.940 --> 00:33:18.740
-free, I think you're supposed to do two hands

00:33:18.740 --> 00:33:22.720
in the air. Right? In our youth family here,

00:33:22.779 --> 00:33:27.359
we take communion very seriously. I don't do

00:33:27.359 --> 00:33:30.339
the individual packets. We literally buy bottles

00:33:30.339 --> 00:33:34.960
of Martinelli and we literally get like fancy

00:33:34.960 --> 00:33:38.259
bread from Martin's and we partake in it. Because

00:33:38.259 --> 00:33:40.359
what communion actually is, is it is a representation

00:33:40.359 --> 00:33:45.380
of the death of Jesus Christ. You see, the bread

00:33:45.380 --> 00:33:47.759
that we will eat together represents his body

00:33:47.759 --> 00:33:51.150
that was broken for us. The blood that we drink

00:33:51.150 --> 00:33:53.130
is represented for the blood that is spilled.

00:33:53.250 --> 00:33:55.509
This is also the same blood that just like it

00:33:55.509 --> 00:34:00.190
covers our throats, it covers our sins. And then,

00:34:00.210 --> 00:34:03.869
must we not forget that while Jesus was on the

00:34:03.869 --> 00:34:08.909
cross dying, what else was around? His community.

00:34:10.610 --> 00:34:12.650
A lot of times people forget his mother was sitting

00:34:12.650 --> 00:34:18.329
right there. Oh my. And Peter was off in the

00:34:18.329 --> 00:34:22.300
distance. hating themselves and watching. And

00:34:22.300 --> 00:34:24.440
the Apostle Paul tells us that we cannot take

00:34:24.440 --> 00:34:26.320
communion if our heart is not in the right place.

00:34:27.579 --> 00:34:29.179
A lot of times what people don't talk about is

00:34:29.179 --> 00:34:31.699
this is a communal thing. If there is anybody

00:34:31.699 --> 00:34:34.980
in this room that you have not forgiven, your

00:34:34.980 --> 00:34:40.340
spouse, your dad, whatever it be, you are supposed

00:34:40.340 --> 00:34:42.860
to find it in your heart to ask for forgiveness

00:34:42.860 --> 00:34:46.409
before you partake in communion. I don't care

00:34:46.409 --> 00:34:48.349
if you've got to take this home and wait till

00:34:48.349 --> 00:34:53.190
it gets moldy. Jesus himself says that before

00:34:53.190 --> 00:34:56.250
you place the sacrifice at the altar, if there

00:34:56.250 --> 00:34:57.909
is unforgiveness in your heart, you drop the

00:34:57.909 --> 00:35:00.329
sacrifice, you go forgive, and then you come

00:35:00.329 --> 00:35:06.130
back. So let's pray, and then we'll partake in

00:35:06.130 --> 00:35:19.780
communion together. Sound good? God? Let your

00:35:19.780 --> 00:35:27.380
will be done in me. I should be dead. I should

00:35:27.380 --> 00:35:30.360
be the one on the altar. But you sent a ram.

00:35:32.559 --> 00:35:34.699
The ram didn't deserve it. He was just there,

00:35:34.800 --> 00:35:40.260
stuck. But he was stuck in my sin. Thank you,

00:35:40.260 --> 00:35:42.440
God, for sending me your son Jesus to die on

00:35:42.440 --> 00:35:45.280
my behalf. It's not about my legacy or possessions,

00:35:45.420 --> 00:35:47.559
because everything I own will be owned by somebody

00:35:47.559 --> 00:35:53.639
else one day. But is it about you? Eternity and

00:35:53.639 --> 00:35:56.400
giving me access into heaven, even though I told

00:35:56.400 --> 00:35:58.159
you I wouldn't watch that or do that, but I did

00:35:58.159 --> 00:36:02.400
it anyways. God, please give me strength, just

00:36:02.400 --> 00:36:04.440
like you, as you were in the cross feeling like

00:36:04.440 --> 00:36:06.360
death and you looked us in the face and said,

00:36:06.400 --> 00:36:11.079
forgive them. Please give me strength, as I feel

00:36:11.079 --> 00:36:13.579
like death, to look in the face of that person

00:36:13.579 --> 00:36:17.840
and say, I forgive you. Oh, I don't want to,

00:36:17.920 --> 00:36:22.800
because it hurts like... hell, but I know that

00:36:22.800 --> 00:36:25.639
my God is up to something and in unity we will

00:36:25.639 --> 00:36:33.019
be back. God, please give us wisdom. Amen. And

00:36:33.019 --> 00:36:35.760
then Jesus had the bread, so we'll get the bread

00:36:35.760 --> 00:36:43.719
out. And he said, disciples, this is my body

00:36:43.719 --> 00:36:46.179
which will be broken for you. Eat it in remembrance

00:36:46.179 --> 00:37:01.199
of me. The bread is kind of dry. But thankfully,

00:37:01.280 --> 00:37:06.320
Jesus has living water. And then he took out

00:37:06.320 --> 00:37:09.880
the wine or the juice. And he said, this is my

00:37:09.880 --> 00:37:12.679
blood that was spilled out for you. Drink it

00:37:12.679 --> 00:37:16.820
in remembrance of me and the forgiveness of your

00:37:16.820 --> 00:37:33.340
sin. Well, poor Rob visits for some apples. Seriously,

00:37:33.599 --> 00:37:38.260
I encourage you, study the word. Become a strong,

00:37:38.380 --> 00:37:41.460
independent Christian, okay? Real quick, if you

00:37:41.460 --> 00:37:44.179
are a youth student and you are not plugged in,

00:37:44.260 --> 00:37:46.719
or you are the family or the parent of a youth

00:37:46.719 --> 00:37:48.019
student who's not plugged in and you want them

00:37:48.019 --> 00:37:50.599
to get plugged in, drag their tuchuses to the

00:37:50.599 --> 00:37:53.579
Welcome Hub. We have a gift for them. You will

00:37:53.579 --> 00:37:57.679
see my wife Janine and... One of our other leaders,

00:37:57.739 --> 00:38:00.300
Kirsten, there to give you a gift. Also, if you

00:38:00.300 --> 00:38:05.360
need a Bible, if you need a Bible, at the Welcome

00:38:05.360 --> 00:38:08.739
Hub, I have a free Bible for you. Don't leave

00:38:08.739 --> 00:38:10.719
here without getting it. And if you're like,

00:38:10.780 --> 00:38:14.199
I don't know where to start, start in Mark. Mark.

00:38:15.199 --> 00:38:23.920
It's about 69, 71 % towards the end. Mark. If

00:38:23.920 --> 00:38:28.849
you need prayer, it'll be up here. I encourage

00:38:28.849 --> 00:38:31.030
you to get prayer. I encourage you to read the

00:38:31.030 --> 00:38:38.550
word. Anything else? Poor Rob visits for some

00:38:38.550 --> 00:38:50.730
apples. What? You got some? Hey, hey, hey. If

00:38:50.730 --> 00:38:54.070
you need help forgiving someone in your life,

00:38:54.329 --> 00:38:58.380
the prayer team is going to do that today. You

00:38:58.380 --> 00:39:01.400
hear me? That's your words of knowledge. If you

00:39:01.400 --> 00:39:05.260
need forgiveness, we got right hips and forgiveness.

00:39:05.599 --> 00:39:11.599
For some of you old people, that's both. All

00:39:11.599 --> 00:39:15.300
right. All right, you guys get out of here before

00:39:15.300 --> 00:39:19.239
I say something stupid. I love all of you, for

00:39:19.239 --> 00:39:23.000
real. Thank you. Poor Rob visits for some apples.

00:39:23.179 --> 00:39:25.039
On your way out, our youth team will say bye

00:39:25.039 --> 00:39:28.349
to you. I love all of you. Cross, thank you.
