WEBVTT

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Welcome to the June 2025 session of Teaching

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Tuesday. Now bear with me, because I'm going

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to introduce tonight's topic in a slightly different

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manner than normal. In the 1980s, the comedian

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Emo Phillips told a joke that has been repeatedly

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voted as the best religious joke of all time.

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It goes like this. Once I saw this guy on a bridge

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about to jump. I said, don't do it. He said,

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nobody loves me. I said, God loves you. Do you

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believe in God? He said, yes. I said, are you

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a Christian or a Jew? He said, a Christian. I

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said, me too, Protestant or Catholic? He said,

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Protestant. I said, wow, me too, what franchise?

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He said, Baptist. I said, that's incredible,

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Northern Baptist or Southern Baptist? He said,

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Northern Baptist. I said, wow, me too, Northern

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Conservative Baptist or Northern Liberal Baptist?

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He said, Northern Conservative Baptist. I said,

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me too, Northern Conservative Baptist Great Lakes

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region or Northern Conservative Baptist Eastern

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region? He said, Northern Conservative Baptist

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Great Lakes Region. I said, geez, me too. Northern

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Conservative Baptist Great Lakes Region Council

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of 1879 or Northern Conservative Baptist Great

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Lakes Region Council of 1912. He said, oh, Northern

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Conservative Baptist Great Lakes Region Council

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of 1912. I said, die, heretic. And I pushed him

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over. Now that's a great joke, because it takes

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a kind of Christian that many of us have had

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the displeasure of meeting to an absurd extreme.

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You've met them before. I know I have. There

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isn't one bit of Christian doctrine that they

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won't argue about. These are people who lead

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to denomination, church, and family splits over

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doctrine. But the opposite extreme is just as

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damaging to the church in a different way. These

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are the Christians who refuse to fight about

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anything, and in doing so ignore the fundamentals

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of the faith. When these people make it into

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leadership, they threaten the salvation of those

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under their care. So if we fight about everything

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and divide over every minor difference, we shatter

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the unity of the body of Christ. But if we fight

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about nothing and stand for nothing, Christianity

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becomes something else entirely. These are two

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terrible options. But Jesus founded one church

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with one mission, to save souls. So we've got

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to find a solution somewhere in the middle. We've

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got to figure out what's worth fighting about

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and what we can agree to disagree about. We find

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the answer to that question in tonight's topic,

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a tool called theological triage. Now, there

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are several books on theological triage, but

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the one we're using tonight is called Finding

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the Right Hills to Die On by Gavin Ortland. Dr.

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Ortland runs a ministry and YouTube channel called

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Truth Unites, which is meant to create and foster

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unity in areas which Christians have historically

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diverged. This book condenses decades of his

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work into a manual. It's a short, easy read that

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you can finish in an afternoon. But it's one

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that's going to permanently change how you interact

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with other Christians for the better. We'll start

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by answering the same question we answered about

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apologetics. The same question you need to ask

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anytime anyone prescribes some practice related

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to the Christian faith. Is it biblical? And again,

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the answer is yes. There is clear biblical precedent

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that some parts of Christian doctrine are more

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important and more urgent than others. One example

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comes from 1 Corinthians 1 .17, in which Paul

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writes, For Christ didn't send me to baptize,

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but to preach the good news. In other words,

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the sharing of the gospel shouldn't be hindered

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by debates over baptism. We'll learn more about

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that later. Then, in verse 15 -3, Paul writes,

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Now, having established that the concept of theological

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triage is biblical, Dr. Orlin lays out several

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goals and priorities that will help us understand

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his methods. Spiritually speaking, the church

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is described as the body and bride of Christ.

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These terms are always singular, never plural,

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and that's important. Our identity as Christians

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comes from Christ and the gospel, not any church

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-specific doctrines. Practically speaking, unity

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gives us resources, manpower, reach, and makes

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a good impression on the world. Think of the

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backpack giveaway we do each fall. It's a community

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effort with about a thousand people donating

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money and supplies, volunteering, or both. It

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creates an economy of scale where we can help

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hundreds of children in the community. But imagine

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how much less effective it would be if we were

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to split into 10 churches of 100 people all running

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their own backpack giveaway. Now imagine the

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global church pulling its resources and doing

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the same thing, potentially ending poverty and

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homelessness worldwide. How powerful of a witness

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would it be to see people from every country

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and denomination setting aside their differences

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to serve the world? So our guiding principle

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in doing a theological triage is unity when possible,

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peaceful coexistence when not, and conflict only

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when necessary. To accomplish this goal, Dr.

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Ortlund divides Christian beliefs and practices

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into four categories. Unfortunately, I couldn't

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find a graphic with only four steps on the podium,

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so just pretend that bird is totally blocking

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the number five. The first category, which we'll

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call first rank or primary doctrines, are those

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which are essential to the gospel and salvation.

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These define what is and isn't Christianity.

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Second rank... or secondary doctrines, are essential

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to the health and practice of church. You might

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say they define how we do church. These are doctrines

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which lead to denomination and church splits.

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Third rank, or tertiary doctrines, are important

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but not worthy of division. In other words, these

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may be things of great eternal importance, but

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they don't affect sharing the gospel or the practice

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of church. And if you get nothing else from tonight,

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at least you'll get to learn a fancy new word.

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Apparently the ordinal name for fourth rank is

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quaternary. And these are doctrines that are

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unimportant to the gospel, salvation, ministry,

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and eternity. I hate to say that they're totally

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unimportant, but they're often denomination or

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church -specific doctrines that have little to

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no scriptural basis, and frankly, they're silly

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to divide over. And I'll give you a few examples

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of that later. So, given a particular doctrine,

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how do we determine its rank? Dr. Ortlund gives

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us four questions to ask. First is how clear

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the Bible is on a topic. Consider the claim of

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Jesus' death on the cross being the way our sins

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are forgiven. This is supported in dozens, if

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not hundreds, of verses. It couldn't be any more

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clear. On the other hand, there's a lot of debate

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over the timing of Jesus' thousand -year reign

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in Revelation 20. It's not mentioned many times,

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and the language in Revelation is full of dramatic

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imagery. We can't be as certain. Second is how

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important doctrine is to the gospel. Jesus coming

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back to life after three days is the event that

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validates every one of his claims. It's a huge

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deal. However, your position on whether the days

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in Genesis are literal 24 -hour periods or references

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to extended periods of time has nothing to do

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with the gospel. Third is how the church historically

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understood a topic. History doesn't trump scripture.

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The Bible always has the final word. But if you

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want to challenge a doctrine that the church

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has maintained for the past 2 ,000 years, such

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as the biblical definition of marriage, you'd

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better have some solid evidence. And finally,

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we want to ask how the doctrine affects the church

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today. Consider the debate over whether the gifts

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of the Holy Spirit stopped with the apostles

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or continue on to today. That may not be related

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to the gospel, but it will impact almost every

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aspect of running a church. There are also some

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questions we shouldn't ask because they're irrelevant

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to the truth and importance of a doctrine. Are

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advocates of a doctrine my friends or nice people?

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Well, Jehovah's Witnesses are almost universally

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nice people. That doesn't make them correct or

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even Christian. Will we lose donation money or

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members? Imagine you're a pastor and you find

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out that a large portion of your membership has

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started visiting psychics. That's not good. The

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Bible warns strongly against any sort of divination,

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witchcraft, or sorcery. You want to get your

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members back on the right track, so you have

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a sermon on the topic where you present the biblical

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evidence and you tell them clearly to stop going

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to psychics immediately. 10 % of the congregation

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gets extremely offended and demands that you

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retract the sermon or they'll leave. Even if

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that number was 90%, it wouldn't change the truth

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in the Bible. Will secular academics criticize

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us? The thing is, the Bible's never been wrong

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in any of its claims, and has defeated every

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challenge put against it. Take the story of Noah's

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Ark. In addition to the rain, Genesis 7 -11 says,

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all the underground waters erupted from the earth.

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Secular academics and scientists pointed to this

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passage as an example of the Bible being wrong.

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After all, everyone knows there's no water under

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the earth, so it's time for everyone to just

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become atheists. Well... Then we invented ground

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-penetrating radar and discovered massive underground

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vaults of water that some geologists think rivals

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the volume of water on the surface. Finally,

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could someone sue us over this? A woman in England

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was arrested and sentenced to two years of jail

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for praying silently in the vicinity of an abortion

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clinic. Fortunately, this case was overturned,

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but the culture is already on a course to start

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legal warfare against churches. It's not a matter

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of will we be sued someday, but when we will

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be sued someday. for any of the various things

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about Christianity that the culture finds offensive.

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But that doesn't change how true or valid they

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are. Now it's time to dive into these ranks or

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categories of doctrines in a little more detail

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and look at some examples. As I mentioned, the

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first rank or primary doctrines are those that

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are essential to defining, proclaiming, or defending

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the gospel. These doctrines define Christianity.

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If a group or individual doesn't hold to them,

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they're not Christian no matter what they claim.

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In order to be as charitable as possible, Dr.

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Orlin recommends using negative definitions of

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key doctrines instead of positive definitions.

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So, instead of expecting every person of any

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age, level of education, or spiritual maturity

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to have a 100 % perfect understanding of a doctrine,

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we don't want an active denial of the important

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parts of that doctrine. Consider the thief on

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the cross next to Jesus. He most certainly didn't

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have the complete understanding of sin, God's

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triune nature, or the mechanics of how Jesus'

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sacrifice saved people. He probably had a vague

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understanding of Jesus as divine and that his

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death on the cross would save people in some

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way, and that was sufficient. Had he rejected

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Jesus as only human or argued that God didn't

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exist, it would have been a different story.

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In the same way, I expect the kids to have an

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age -appropriate understanding of the gospel,

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not the same understanding as one of my seminary

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professors. When we encounter one of these doctrines,

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Dr. Orland recommends courage and conviction.

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Say you hear a pastor state that Jesus is just

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an ordinary human, not God. You go to that pastor.

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You go to the church board. And if it isn't immediately

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addressed and rectified, you find a new church.

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Now, if that's a denomination's official stance,

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you find a new denomination. Neither that church

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nor that denomination are legitimate Christianity

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anymore. An example of a first -rank doctrine

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would be the Trinity. This is the doctrine that

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God has eternally existed as one being with three

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persons, the Father, the Son, and the Holy Spirit.

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All three persons are equally omniscient, omnipotent,

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omnipresent, and omnibenevolent. The Trinity

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is a great example of why we use negative definitions,

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because even though the Bible is clear that God

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exists as a Trinity, the concept will always

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be mysterious to humans, who are one being with

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one person. The Trinity is like quantum physics.

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Anyone who tells you they understand either completely

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is either mistaken or lying. So our battle lines

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are drawn when someone actively rejects the Trinity.

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For instance, Mormons call themselves Christian,

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but they reject the Trinity. They believe that

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God the Father was a human in another universe

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who lived a good life and was given godhood if

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this universe is his reward. They believe that

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Jesus was the Father's first creation, meaning

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he's not eternal. They may use the same names,

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but they don't believe in the same God. They're

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not Christian. Jehovah's Witnesses are another

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example. They believe that Jesus was God's first

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creation as well, and they created a Bible translation

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that intentionally adds words to the original

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Greek to back it up. In their version of John

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1 .1, for instance, it says that the word was

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a god, not the word was god like the original

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Greek plainly states. Jehovah's Witnesses are

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not Christian. In lieu of listing every potential

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first -rank doctrine, Dr. Ortlund recommends

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the Apostles' Creed as a sort of cheat sheet.

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I'll spare you reading the entire thing. It's

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up on the screen right now. But this is a statement

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developed by the Apostles to capture the fundamental

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doctrines of Christianity and has been used and

00:12:10.820 --> 00:12:13.590
affirmed by the Church since the beginning. Ideally,

00:12:13.649 --> 00:12:15.570
all Christians would fully understand and accept

00:12:15.570 --> 00:12:18.029
everything contained in the creed, but for the

00:12:18.029 --> 00:12:20.350
purposes of theological triage, we know it's

00:12:20.350 --> 00:12:22.169
time to go to battle when someone claiming to

00:12:22.169 --> 00:12:24.590
be Christian actively disagrees with any part

00:12:24.590 --> 00:12:27.289
of it. Now we come to the second rank or secondary

00:12:27.289 --> 00:12:29.470
doctrines. While not an essential part of the

00:12:29.470 --> 00:12:31.809
gospel or salvation, these beliefs create practical

00:12:31.809 --> 00:12:34.110
differences in how we do ministry. They're often

00:12:34.110 --> 00:12:36.350
matters of conscience, and being forced to act

00:12:36.350 --> 00:12:38.230
in a way that violates one's conscience can cause

00:12:38.230 --> 00:12:40.820
great spiritual and emotional distress. Some

00:12:40.820 --> 00:12:42.940
of these secondary doctrines are unclear or have

00:12:42.940 --> 00:12:44.600
been debated throughout church history without

00:12:44.600 --> 00:12:47.179
reaching a consensus. For that reason, splits

00:12:47.179 --> 00:12:48.960
over these secondary doctrines into separate

00:12:48.960 --> 00:12:51.399
denominations or churches while maintaining a

00:12:51.399 --> 00:12:53.580
sense of grace and unity with the rest of the

00:12:53.580 --> 00:12:55.919
body of Christ may be the best choice to preserve

00:12:55.919 --> 00:12:58.419
peace. Instead of the courage and conviction

00:12:58.419 --> 00:13:00.919
that Dr. Ortlund recommends for first -rank doctrines,

00:13:01.000 --> 00:13:03.440
he calls for wisdom and balance when disagreements

00:13:03.440 --> 00:13:06.500
over second -rank doctrines arise. There's no

00:13:06.500 --> 00:13:08.600
better example of a second -rank doctrine than

00:13:08.600 --> 00:13:11.039
baptism. Everybody agrees that we're meant to

00:13:11.039 --> 00:13:13.539
baptize. Everybody agrees it should be done in

00:13:13.539 --> 00:13:15.000
the name of the Father, the Son, and the Holy

00:13:15.000 --> 00:13:17.159
Spirit. And that's where the agreement stops.

00:13:17.779 --> 00:13:20.100
Across the many Christian denominations, you'll

00:13:20.100 --> 00:13:22.399
see a variety of combinations of answers to these

00:13:22.399 --> 00:13:25.080
three questions. First, is baptism only meant

00:13:25.080 --> 00:13:27.440
for believers who can express their faith, or

00:13:27.440 --> 00:13:30.100
should it include infants? Second, should baptism

00:13:30.100 --> 00:13:32.419
be done through full immersion, partial immersion,

00:13:32.759 --> 00:13:35.220
dipping of the head, pouring of water, or sprinkling

00:13:35.220 --> 00:13:38.240
of water? Third, is baptism simply a sign of

00:13:38.240 --> 00:13:41.019
obedience, a necessary part of salvation, or

00:13:41.019 --> 00:13:43.919
something in between? Legitimate, sincere Christians

00:13:43.919 --> 00:13:45.879
come to different conclusions based on their

00:13:45.879 --> 00:13:47.879
understanding of the Bible and the traditions

00:13:47.879 --> 00:13:50.259
of their churches. Forcing someone to perform

00:13:50.259 --> 00:13:52.580
baptisms in a way that violates their conscience

00:13:52.580 --> 00:13:55.659
is simply not acceptable. So a denominational

00:13:55.659 --> 00:13:57.639
or church split over the practice of baptism

00:13:57.639 --> 00:14:00.470
is a reasonable compromise as long as everyone

00:14:00.470 --> 00:14:02.389
maintains a sense of grace towards each other.

00:14:02.570 --> 00:14:04.690
Two other big examples are women's roles in ministry

00:14:04.690 --> 00:14:06.710
and whether the gifts of the Holy Spirit ended

00:14:06.710 --> 00:14:09.509
with the apostles or continue to today. Some

00:14:09.509 --> 00:14:11.350
people take Paul's stance on women not being

00:14:11.350 --> 00:14:13.850
allowed to hold authority in 1 Timothy as a universal

00:14:13.850 --> 00:14:17.049
ban on female pastors. Others take it as a localized

00:14:17.049 --> 00:14:19.210
command meant to address a problem specific to

00:14:19.210 --> 00:14:21.149
the region in which Timothy was ministering.

00:14:21.429 --> 00:14:23.190
The debate over whether the gifts of the Holy

00:14:23.190 --> 00:14:25.830
Spirit continue to today is just as heated. But

00:14:25.830 --> 00:14:27.850
you have legitimate, sincere Christians on both

00:14:27.850 --> 00:14:30.590
sides of both issues. Keep in mind that this

00:14:30.590 --> 00:14:32.450
sense of grace doesn't apply to things that are

00:14:32.450 --> 00:14:34.850
explicitly unbiblical. For instance, the command

00:14:34.850 --> 00:14:37.870
to not steal couldn't be clearer. So if the denomination

00:14:37.870 --> 00:14:40.269
of thieves formed and treated stealing as a fundamental

00:14:40.269 --> 00:14:42.470
practice of the church, we'd be right to fight

00:14:42.470 --> 00:14:44.549
over that issue, even though it's not an issue

00:14:44.549 --> 00:14:47.970
of salvation. Third rank or tertiary doctrines

00:14:47.970 --> 00:14:49.809
are those that have little or nothing to do with

00:14:49.809 --> 00:14:52.429
the gospel, salvation, or ministry. It doesn't

00:14:52.429 --> 00:14:54.409
mean that they're not important. Everything God

00:14:54.409 --> 00:14:56.730
wanted included in the Bible is important. But,

00:14:56.750 --> 00:14:58.830
to use an example I'll expand upon later, the

00:14:58.830 --> 00:15:01.350
timing of Jesus' second coming has zero effect

00:15:01.350 --> 00:15:03.370
on how you share the gospel or run a church.

00:15:03.750 --> 00:15:06.190
These topics will be important in eternity, and

00:15:06.190 --> 00:15:07.990
many of them are truly fascinating to study and

00:15:07.990 --> 00:15:10.389
discuss, but there is no good reason that people

00:15:10.389 --> 00:15:12.269
with different views can't peacefully coexist

00:15:12.269 --> 00:15:15.629
within a church or denomination. Ironically,

00:15:15.669 --> 00:15:17.690
because many of these topics are so esoteric,

00:15:17.710 --> 00:15:19.789
they lead to the fiercest debates and accusations

00:15:19.789 --> 00:15:22.519
of heresy on social media. It would take you

00:15:22.519 --> 00:15:24.799
10 seconds to find a video from each position

00:15:24.799 --> 00:15:27.500
on Jesus' second coming calling proponents of

00:15:27.500 --> 00:15:29.460
all other positions heretics straight on the

00:15:29.460 --> 00:15:32.039
path to hell. That's not just terrible for unity

00:15:32.039 --> 00:15:34.220
within the body of Christ, but imagine how bad

00:15:34.220 --> 00:15:37.059
that looks to non -Christians. In reality, most

00:15:37.059 --> 00:15:39.539
denominations agree on 100 % of the essentials

00:15:39.539 --> 00:15:42.600
and 95 % of the non -essentials, but you'd never

00:15:42.600 --> 00:15:44.960
know that looking in from the outside. Since

00:15:44.960 --> 00:15:46.899
I've already mentioned it twice, let's look a

00:15:46.899 --> 00:15:48.919
little more at why people disagree over the timing

00:15:48.919 --> 00:15:51.620
of Jesus' second coming and why this debate isn't

00:15:51.620 --> 00:15:54.379
worth dividing over. Revelation 20 mentions the

00:15:54.379 --> 00:15:57.279
1 ,000 -year -long reign of Christ. Some translations

00:15:57.279 --> 00:15:59.460
render it as the millennium, which is why the

00:15:59.460 --> 00:16:01.740
study of this period is called millennialism.

00:16:02.000 --> 00:16:04.139
As I mentioned earlier, there's not a ton of

00:16:04.139 --> 00:16:06.379
information provided, and what we do have is

00:16:06.379 --> 00:16:08.600
presented in dramatic, apocalyptic language,

00:16:08.820 --> 00:16:11.120
so the timing of Christ's return is a bit ambiguous.

00:16:12.039 --> 00:16:14.240
Pre -millennials believe that Jesus will come

00:16:14.240 --> 00:16:16.320
back before the millennium and reign over it

00:16:16.320 --> 00:16:18.820
directly. Post -millennials believe that Jesus

00:16:18.820 --> 00:16:21.100
will come back after the millennium, having ruled

00:16:21.100 --> 00:16:24.120
over the church's activity from heaven. Amillennialists

00:16:24.120 --> 00:16:25.960
believe that there is no thousand -year reign.

00:16:26.580 --> 00:16:28.919
Historical millennials fall into one of those

00:16:28.919 --> 00:16:30.639
three categories and believe that Revelation

00:16:30.639 --> 00:16:32.600
is describing real events that will happen in

00:16:32.600 --> 00:16:35.220
the future. Allegorical millennials believe that

00:16:35.220 --> 00:16:37.559
the Revelation is entirely symbolic and does

00:16:37.559 --> 00:16:40.299
not describe actual events. Preterists believe

00:16:40.299 --> 00:16:42.360
that some or all of the events in Revelation

00:16:42.360 --> 00:16:44.980
have already happened. Now that's about 20 different

00:16:44.980 --> 00:16:47.139
combinations, and that's not even all the possibilities.

00:16:47.379 --> 00:16:49.860
But I have to ask, what does your position on

00:16:49.860 --> 00:16:52.059
any of that have to do with sharing the gospel?

00:16:52.379 --> 00:16:54.960
Not a single thing. And the answer to that question

00:16:54.960 --> 00:16:56.860
is the same for other third -rank doctrines.

00:16:57.279 --> 00:16:59.440
Whether you believe the days in Genesis are literal

00:16:59.440 --> 00:17:02.120
24 -hour periods, undefined periods of time,

00:17:02.220 --> 00:17:04.200
or allegories not responding to actual events,

00:17:04.420 --> 00:17:07.220
the gospel story is still the same. Whatever

00:17:07.220 --> 00:17:10.279
legitimate, meaning non -heretical, such as Jehovah's

00:17:10.279 --> 00:17:12.500
Witness translation, Bible translation you prefer,

00:17:12.660 --> 00:17:15.079
or your church prefers, the doctrine of salvation

00:17:15.079 --> 00:17:17.980
remains unchanged, even if it's described in

00:17:17.980 --> 00:17:20.240
slightly different words. And finally, we come

00:17:20.240 --> 00:17:22.220
to our fourth rank, or quaternary doctrines.

00:17:22.299 --> 00:17:24.900
It's such a great word wasted on doctrines that

00:17:24.900 --> 00:17:27.319
are frankly embarrassing to divide over. Many

00:17:27.319 --> 00:17:29.119
of these are church -specific traditions that

00:17:29.119 --> 00:17:31.299
don't come from the Bible. Imagine standing in

00:17:31.299 --> 00:17:33.059
front of God's throne one day, and he asks why

00:17:33.059 --> 00:17:35.140
you left a certain church. Now you've got to

00:17:35.140 --> 00:17:36.759
look God in the face and explain that it was

00:17:36.759 --> 00:17:38.819
because the pastor wore a two -piece suit instead

00:17:38.819 --> 00:17:41.000
of a three -piece suit. Or because the band used

00:17:41.000 --> 00:17:42.839
electric guitars instead of acoustic guitars.

00:17:43.500 --> 00:17:45.680
Now that sounds silly, but we've had several

00:17:45.680 --> 00:17:48.859
families come to HCV sent by other churches who

00:17:48.859 --> 00:17:50.519
told them that their clothes weren't nice enough

00:17:50.519 --> 00:17:52.400
to attend their church. But the people at Hub

00:17:52.400 --> 00:17:55.019
City Vineyard don't care what you wear. And as

00:17:55.019 --> 00:17:56.380
long as you're covering everything a bathing

00:17:56.380 --> 00:17:58.740
suit would, we really don't. Heck, if you came

00:17:58.740 --> 00:18:00.359
here naked because you couldn't afford clothes,

00:18:00.619 --> 00:18:02.480
we'd give you some nice tie -dyes and a coffee

00:18:02.480 --> 00:18:04.839
and welcome you in for the message. This isn't

00:18:04.839 --> 00:18:07.019
a country club, it's a church. Who cares what

00:18:07.019 --> 00:18:09.680
people wear? We want them in here, listening

00:18:09.680 --> 00:18:11.900
to the message, building their relationship with

00:18:11.900 --> 00:18:15.259
Jesus. Okay, let's say you're on board with the

00:18:15.259 --> 00:18:17.740
concept of theological triage. We've discussed

00:18:17.740 --> 00:18:19.640
the ranks and what is and isn't worth dividing

00:18:19.640 --> 00:18:22.279
over. Now, what do you do in the moment when

00:18:22.279 --> 00:18:25.940
a theological disagreement occurs? First, ask

00:18:25.940 --> 00:18:28.880
questions. A lot of questions. Try to get a complete

00:18:28.880 --> 00:18:30.660
understanding of the other person's perspective.

00:18:31.210 --> 00:18:32.829
because there may not actually be a disagreement,

00:18:32.990 --> 00:18:35.470
just different language. Last session, we talked

00:18:35.470 --> 00:18:37.349
about five different definitions of biblical

00:18:37.349 --> 00:18:39.930
inerrancy and five different definitions of biblical

00:18:39.930 --> 00:18:43.150
inspiration. These are referring to the Bible

00:18:43.150 --> 00:18:46.069
being true and the Bible being inspired by God.

00:18:46.730 --> 00:18:48.589
Imagine getting into an argument with someone

00:18:48.589 --> 00:18:51.029
over inerrancy, but neither of you stopped to

00:18:51.029 --> 00:18:53.549
define the word. If you had, you might have realized

00:18:53.549 --> 00:18:56.089
that what you were talking about wasn't two different

00:18:56.089 --> 00:18:58.789
things, but actually the same thing. And when

00:18:58.789 --> 00:19:01.170
it comes down to the details, you're in agreement.

00:19:01.410 --> 00:19:04.369
Whoops. Second, be honest about your position

00:19:04.369 --> 00:19:07.049
and beliefs. Accurately and completely explain

00:19:07.049 --> 00:19:09.569
it to the best of your ability. Don't say what

00:19:09.569 --> 00:19:11.349
you think the other person wants you to say.

00:19:11.589 --> 00:19:13.950
If you genuinely believe that baptism should

00:19:13.950 --> 00:19:16.410
only be done on believers, don't pretend that

00:19:16.410 --> 00:19:19.049
you're okay with infant baptism. Third, be tactful.

00:19:19.230 --> 00:19:21.430
During one of our previous Alpha sessions for

00:19:21.430 --> 00:19:23.609
new and potential Christians, one of the attendees

00:19:23.609 --> 00:19:25.630
expressed that Christianity's stance on same

00:19:25.630 --> 00:19:27.269
-sex marriage was keeping her from committing

00:19:27.269 --> 00:19:29.859
to the faith. She explained that she has many

00:19:29.859 --> 00:19:32.099
gay and lesbian friends and felt that she would

00:19:32.099 --> 00:19:33.940
be betraying them by joining a religion that

00:19:33.940 --> 00:19:36.019
hated them and wanted to deny them marriage out

00:19:36.019 --> 00:19:39.160
of hatred. So instead of getting angry, calling

00:19:39.160 --> 00:19:41.319
her an idiot, or responding with a canned one

00:19:41.319 --> 00:19:43.839
-liner like she has heard many times in the past,

00:19:44.000 --> 00:19:46.599
I just asked whether I could explain why the

00:19:46.599 --> 00:19:49.160
church has that position. She agreed, and so

00:19:49.160 --> 00:19:51.259
I pointed to Paul's statement in Ephesians 5,

00:19:51.380 --> 00:19:54.680
31 -32 that marriage is meant to illustrate Jesus'

00:19:54.880 --> 00:19:57.839
relationship to the church. The man represents

00:19:57.839 --> 00:20:00.000
Christ, and the woman represents the church.

00:20:00.500 --> 00:20:03.299
Whatever other reasons people get married, God's

00:20:03.299 --> 00:20:05.700
purpose for marriage is that illustration. That

00:20:05.700 --> 00:20:08.119
illustration doesn't work with two Jesuses and

00:20:08.119 --> 00:20:10.359
no church, and it doesn't work with two churches

00:20:10.359 --> 00:20:13.460
and no Jesus. Now, admittedly, many Christians

00:20:13.460 --> 00:20:15.539
do a terrible job of explaining this if they

00:20:15.539 --> 00:20:17.960
even try, and they're unnecessarily cruel to

00:20:17.960 --> 00:20:20.440
same -sex attracted people. But the Christian

00:20:20.440 --> 00:20:22.619
position on marriage comes out of a desire to

00:20:22.619 --> 00:20:24.799
be obedient to God and respect the institution

00:20:24.799 --> 00:20:27.859
he created. Nobody had ever taken the time to

00:20:27.859 --> 00:20:30.539
explain that to her before, and now she's a baptized,

00:20:30.859 --> 00:20:33.759
active member of this church. Fourth, be gracious.

00:20:34.200 --> 00:20:35.940
If you're someone who believes that women should

00:20:35.940 --> 00:20:38.339
hold the same ministry roles as men, especially

00:20:38.339 --> 00:20:40.559
if you're a woman, it's hard not to take it as

00:20:40.559 --> 00:20:42.460
a personal attack when you meet someone who doesn't

00:20:42.460 --> 00:20:45.019
believe that women should be pastors. It's easy

00:20:45.019 --> 00:20:47.700
to brush the person off as a sexist or a misogynist,

00:20:47.720 --> 00:20:49.640
to assume that they hate you and are stuck in

00:20:49.640 --> 00:20:52.240
the past. Instead, try to put yourself in their

00:20:52.240 --> 00:20:54.799
shoes. They sincerely believe that they are accurately

00:20:54.799 --> 00:20:56.940
representing God's stance on the issue and are

00:20:56.940 --> 00:20:59.660
doing their best to follow God's command. You

00:20:59.660 --> 00:21:01.700
can try to change their mind. You can express

00:21:01.700 --> 00:21:04.119
how their position makes you feel, but don't

00:21:04.119 --> 00:21:06.579
assume anyone's motives. Instead, assume that

00:21:06.579 --> 00:21:08.599
every Christian is acting in good faith and until

00:21:08.599 --> 00:21:11.359
proven otherwise. And really, the last two steps

00:21:11.359 --> 00:21:14.220
come together. You trust that God is using the

00:21:14.220 --> 00:21:17.259
encounter for good and divide if and only if

00:21:17.259 --> 00:21:20.500
necessary. Maybe God directed you to this person

00:21:20.500 --> 00:21:22.769
to help correct a mistake on their part. Maybe

00:21:22.769 --> 00:21:24.410
it's a mistake on your part that he's trying

00:21:24.410 --> 00:21:26.890
to fix. Maybe he's planting a seed that won't

00:21:26.890 --> 00:21:30.069
sprout for decades. We can't know for sure, but

00:21:30.069 --> 00:21:32.869
we do know what type of God we serve. And so

00:21:32.869 --> 00:21:35.049
when all is said and done, and you've had the

00:21:35.049 --> 00:21:37.130
chance to discuss your differences and sit down

00:21:37.130 --> 00:21:40.789
and calmly analyze both positions, apply the

00:21:40.789 --> 00:21:43.589
principles of theological triage and decide whether

00:21:43.589 --> 00:21:47.329
this is a fight worth having. If it is, figure

00:21:47.329 --> 00:21:50.289
out where this doctrine ranks and whether it's

00:21:50.289 --> 00:21:52.299
worth dividing over. And then we'll wrap things

00:21:52.299 --> 00:21:55.140
up tonight. I've got the resource back up on

00:21:55.140 --> 00:21:56.759
the screen. I've got my contact information,

00:21:57.039 --> 00:21:59.119
links to view the slides. And of course, you

00:21:59.119 --> 00:22:01.759
can see this and all of our other sessions on

00:22:01.759 --> 00:22:04.440
our YouTube. Thank you all very much for listening.

00:22:04.579 --> 00:22:06.440
I'm very grateful for your continued support.

00:22:06.859 --> 00:22:09.200
If you have topics you'd like me to cover, if

00:22:09.200 --> 00:22:11.299
you have questions you'd like me to answer, if

00:22:11.299 --> 00:22:13.140
you've got feedback on how I can make this more

00:22:13.140 --> 00:22:15.119
interesting or more useful, or if you ever catch

00:22:15.119 --> 00:22:18.220
me making a mistake, please email me anytime.

00:22:18.460 --> 00:22:20.940
I would love to hear from you. Have a great night

00:22:20.940 --> 00:22:21.640
and God bless you.
