WEBVTT

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Welcome to Hub City Vineyard. To get connected

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or to give online go to connect .hcv .church

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or give .hcv .church. If at any point during

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this message you feel called to make a change

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in your life, text CHANGEME to 9700. Thank you

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and enjoy the message. Welcome to the Teaching

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Tuesday session for April 2025. Today we're doing

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an introduction to apologetics, and I do mean

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introduction because we are just barely scratching

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the surface of a huge field to which many people

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dedicate their entire lives. We'll start with

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some basics, like what apologetics means and

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why it's relevant for you and the people in your

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life. Then we'll look at an example argument

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or two from several of the big apologetic categories,

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like why we think God exists or how we can square

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up a good God with the existence of evil. One

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big difference between this session and other

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sessions is that instead of a single recommended

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resource, I'll be recommending a book for each

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of the categories. Speaking of which, I'm going

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to start with the definition of apologetics from

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the book Stand Firm by Paul Gould, Travis Dickinson,

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and Keith Lofton. This is a fantastic general

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introduction to apologetics that does something

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very similar to what I'm doing today. It's a

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survey of many common questions about and objections

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to Christianity. They define apologetics as an

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attempt to remove obstacles or doubts to, as

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well as offer positive reasons for, believing

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that Christianity is true and satisfying. I really

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like their definition because it touches on an

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important point. People like to think of themselves

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as rational, so we should be able to believe

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something if we know it to be true. Unfortunately,

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people are less rational than they'd like to

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think. Something needs to be both true and mentally,

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emotionally, and spiritually satisfying for most

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people to embrace it. Jesus knew this, which

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is why he told people that the most important

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commitment was to love God with their entire

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soul, entire mind, and entire heart in Matthew

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22 -37. If we want to do apologetics correctly,

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we don't just prevent facts. We have to appeal

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to the person mentally, emotionally, and spiritually.

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And I want to address a popular misconception

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about apologetics. If you ask the average person

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what they see when they picture apologetics in

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their mind, it's probably two old guys in suits

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on a stage having a debate about stuff that's

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so far out there, you'd need an entire library

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to understand any of it. Now, being a giant nerd,

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I do enjoy watching these sorts of debates in

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my free time, but that is one tiny piece of the

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giant apologetics pie. So if you take one thing

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away from this talk, it's that apologetics belongs

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in every Christian's toolbox. Let's say you read

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something in the Old Testament that doesn't sit

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right with you. Like God ordering the Israelites

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to wipe out the Canaanites. If you don't deal

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with the nagging problem in the back of your

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mind, it could kill your faith over time. We're

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going to talk about that one tonight. Or maybe

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you've got a friend that doesn't believe that

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God exists or a relative that doesn't think the

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Bible is trustworthy. Maybe a co -worker calls

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you out on your faith in front of a crowd because

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they don't like what the Bible says about sex

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or marriage. We're going to talk about all of

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these things tonight because apologetics gives

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you the tools to research and answer those questions

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and the confidence to do so. And finally, before

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we look at the objections, we want to ask a question

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that you should always ask when someone prescribes

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a certain action or interpretation regarding

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our faith. Is it biblical? A friend of mine used

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to attend a church that took bus rides out into

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the mountains where they would ring bells to

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attract angels. I probably don't need to tell

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you that not one bit of that is biblical. But

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in the case of apologetics, we are building from

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a solid foundation. We've got an explicit command

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to do apologetics in 1 Peter 3 .15, which reads,

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If someone asks about your hope as a believer,

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always be ready to explain it. We've also got

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great examples in the way Jesus and the apostles

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dealt with people and answered questions. It

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turns out that the way we carry ourselves is

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just as important as the information we're providing,

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and we'll come back to that at the very end.

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Let's jump right in with objection number one,

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that truth doesn't exist. Ironically, the type

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of person attending this session or listening

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to it later online is the least likely to think

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this way. So you might find this perspective

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truly strange, but you're in good company because

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until the 1960s, very few people would have expressed

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that sentiment. However, since then, two schools

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of thought promoting just the idea have become

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very popular. They're called postmodernism and

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relativism. Now, as interesting as going deep

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on postmodernism and relativism can be, it's

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a bit outside the scope of this session. Instead,

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let me give you some examples of postmodern or

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relativist thought. You may hear people say things

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like, there's no such thing as objective truth.

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Or, if there is objective truth, we can't know

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what it is. They may say, everyone has their

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own truth, which is correct to them. You may

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have heard the term lived experience before.

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People will say things like, someone's lived

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experience matters more than objective truth.

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You may even hear the claim, although most people

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who have these views are atheists, sometimes

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you will hear people say that all religions lead

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to God. This is incredibly common in non -Christian

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colleges and schools, and it's leading to serious

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problems in our society. One example is the debate

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about transgenderism that seems to have popped

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out of nowhere over the past couple years. But

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think about it. If there's no such thing as objective

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truth, then no one could be objectively male

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or female. And so if some 40 -year -old guy says

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that his truth is that he's an 8 -year -old girl,

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well, then his truth is that he should get to

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share a changing room or a bathroom with your

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8 -year -old daughter. Obviously, we know that's

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not true because we recognize that there is objective

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truth. Now, we're also trying to establish Christianity

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as true. So if someone doesn't believe in truth,

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that's going to preempt every other piece of

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information we have to share. Furthermore, Christianity,

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in Judaism up to Jesus, is the only religion

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that makes provable real -world and historical

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claims. But if I was finding archaeological evidence

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that supports the Bible, And there is a ton of

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it out there and more being discovered every

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year. If that's just our truth to someone instead

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of the objective truth, that's a huge roadblock.

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They could just completely ignore it and that's

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fine in their mind. Now the good news is this

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type of thought is self -defeating. Most people

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grow out of it once they get out of college and

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into the real world because it just doesn't survive

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being in the real world. You know, if someone

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tells you that there's no such thing as objective

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truth, ask them if that's true. If they say yes,

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they just contradicted themselves. If they say

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no, why would they believe that in the first

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place? Or if someone works, ask them what might

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happen if they tell the IRS that their truth

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is that they don't have to pay taxes. The IRS

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agent is probably going to laugh and respond

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that his truth is wage garnishment and property

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seizure. Now that we can state things as true,

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let's do that response to objection to. that

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God doesn't exist. You might hear it expressed

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like that, God doesn't exist, or someone might

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say that God doesn't need to exist. They might

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argue that we can't prove God exists, or that

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there's no evidence God exists. Well, if we're

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defending Christianity, then God existing is

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a pretty big deal. It's probably the first question

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we need to answer after proving that objective

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truth exists. Fortunately, there are dozens of

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good arguments for God's existence that span

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many different fields and will appeal to different

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people. I'd like you to experience just how different

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these approaches are, so we're going to argue

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for God's existence first from philosophy and

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then from science. We're going to turn to another

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general purpose apologetics book called I Don't

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Have Enough Faith to Be an Atheist by Frank Turek

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and Norman Geisler to help us in this. You know,

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this book is full of great information, and once

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you start reading, it's hard to stop. It's one

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you'll probably polish off in an entire afternoon.

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Plus, Frank Church goes around to college campuses

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giving presentations on Christianity, so he's

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heard every question and objection anyone could

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possibly raise, and he's a great resource and

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model for how you should conduct yourself when

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you're really under fire from somebody. We'll

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start with that philosophical argument. Now,

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philosophy is the study of knowledge. Philosophers

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try to understand what we know and how we know

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these things. One of the ways they do this is

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through thought experiments, and Christian philosophers

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have devised a thought experiment that points

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to God's existence. It's called the moral argument,

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and it goes like this. First, if objective morality

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exists, an objective moral lawgiver, God, exists.

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Second point, objective morality does exist.

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Third point, therefore, God exists. To really

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drive the point home, apologists will often pick

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an extreme example, like, is it ever morally

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justifiable to torture babies for fun? That's

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not a claim that atheists can't be good people

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or that atheists can't know right from wrong.

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It's simply an acknowledgment that there are

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some things that are objectively wrong, no matter

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what any society says. For instance, the Allies

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were justified in stopping the Axis in World

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War II because of the atrocities they committed.

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even if those atrocities were legal and accepted

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in those societies. Now, these philosophical

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arguments are very polarizing. Some people find

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them to be the most convincing, whereas others

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see them as total nonsense. I'm curious what

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your response is to hearing the moral argument.

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If you're in that latter category, perhaps the

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next argument will be more helpful. Our science

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-based argument for God's existence is called

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the fine -tuning of the universe. Put simply,

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the universe appears to be precisely designed

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for life to such a low degree of probability

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that it is essentially impossible that it happened

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by chance. To simplify this and give you just

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a few examples, we can look at gravity. You know,

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if gravity was higher or lower by 1 over 10 to

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the 38th of a percent in either direction, we

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couldn't have stars, planets, or life. If the

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expansion rate of space was 1 over 10 to the

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5th of a percent faster, we wouldn't have galaxies.

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If it was slower by the same amount, the entire

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universe would have collapsed in on itself. There

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are similar probabilities and consequences for

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the strength of the strong and weak nuclear forces

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inside atoms, the strength of the electromagnetic

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force, the temperatures chemical reactions happen

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at, and many other things. And it also turns

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out that Earth itself seems precisely designed.

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If the chemical composition of the atmosphere,

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the amount of water, the rotational period, the

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axial tilt, or even Jupiter's size and orbit

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differed by minuscule amounts, life would be

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impossible. When we put together the probabilities

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that we know about, and we discover new ones

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constantly, we can calculate that the chance

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of life naturally occurring on a single planet

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in the entire universe is less than 1 over 10

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to the 138th. For context, there are 10 to the

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70th atoms in the universe. That means the chance

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of life occurring naturally on a single planet

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in the entire universe is the same as finding

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one particular atom in one universe, and that

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atom contains an entire universe in itself, one

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particular atom in that universe. That is an

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unimaginably small probability. You know, Geisler

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and Turek named their book the way they did because

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it takes more faith to believe all of this happened

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by chance than through an intelligent designer.

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And in a few months, we're also going to do a

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full session on the arguments for God's existence.

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So let me give you a sneak preview of another

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fine -tuning argument. When we look inside our

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bodies, the probabilities of the molecular machines

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and processes we observe occurring naturally

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are even lower than those properties of the universe.

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In fact, there are a number of these structures

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and processes that are impossible to evolve naturally.

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When you add these to the low probabilities about

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the fine -tuning of the universe, it is essentially

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impossible that there wasn't a mind behind it

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all. Our answers to the first two objections

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weren't specific to Christianity. But now it's

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time that we get specific to Christianity. And

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that brings us to objection three, which says

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that the Bible isn't trustworthy. Now, we're

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not talking about the information in the Bible

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not being trustworthy. That's objection number

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four. We're talking about the book itself. The

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collection of writings that we have that claim

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that they are not trustworthy. For instance,

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people might say that we don't have the original

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text. That what we are reading are things that

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people wrote later or changed. They might say

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that even if we do have the original text, we're

00:12:10.120 --> 00:12:12.019
reading a translation of a translation of a translation

00:12:12.019 --> 00:12:12.980
of a translation of a translation of a translation

00:12:12.980 --> 00:12:16.600
of a translation, and that we can't trust a chain

00:12:16.600 --> 00:12:19.940
of 50 or 100 translations. And then finally,

00:12:20.080 --> 00:12:22.220
some people might say, even if the translation

00:12:22.220 --> 00:12:25.039
is good, It was all made up in the first place.

00:12:25.240 --> 00:12:27.539
Fortunately for us, we've got a book called The

00:12:27.539 --> 00:12:30.279
Word, How We Translate the Bible and Why It Matters

00:12:30.279 --> 00:12:33.139
by a guy named John Barton. He also wrote a book

00:12:33.139 --> 00:12:35.179
called The History of the Bible, which I would

00:12:35.179 --> 00:12:37.840
recommend is another resource in the same category.

00:12:38.539 --> 00:12:40.980
Essentially, what this book does is it looks

00:12:40.980 --> 00:12:43.620
at the entire process of how the original manuscripts

00:12:43.620 --> 00:12:46.539
were copied and saved, how they were passed down

00:12:46.539 --> 00:12:50.220
and preserved over time, how current Bible experts

00:12:50.220 --> 00:12:53.299
will take those manuscripts and use certain computer

00:12:53.299 --> 00:12:55.460
techniques on them to figure out which is most

00:12:55.460 --> 00:12:57.840
likely, how to deal with disagreements, things

00:12:57.840 --> 00:13:00.179
like spelling mistakes, and then how to piece

00:13:00.179 --> 00:13:02.720
together the most accurate copies of manuscripts.

00:13:02.799 --> 00:13:05.559
And then finally, how people who translate those

00:13:05.559 --> 00:13:08.320
manuscripts get them to us. And what's really

00:13:08.320 --> 00:13:10.539
cool is we find out that using computer modeling

00:13:10.539 --> 00:13:13.120
and other advanced techniques, we have the best

00:13:13.120 --> 00:13:15.659
and most accurate copy of the Bible that has

00:13:15.659 --> 00:13:19.179
ever existed in history. And the people who translate

00:13:19.179 --> 00:13:22.279
the Bible do so with the utmost care. Now, this

00:13:22.279 --> 00:13:24.899
is such a huge field that we could spend hours,

00:13:25.000 --> 00:13:27.700
if not days, covering every single part of it.

00:13:27.820 --> 00:13:29.299
We don't have time to do that, unfortunately,

00:13:29.519 --> 00:13:31.279
as much fun as it would be. So we're going to

00:13:31.279 --> 00:13:33.860
zoom way in on one tiny little piece, which is

00:13:33.860 --> 00:13:37.279
just the New Testament manuscript evidence. Now,

00:13:37.320 --> 00:13:39.220
it used to be that people thought that the New

00:13:39.220 --> 00:13:41.460
Testament was written long after Jesus died.

00:13:41.580 --> 00:13:43.620
Some people used to throw around numbers like

00:13:43.620 --> 00:13:46.320
two or three hundred years after Jesus' life.

00:13:46.759 --> 00:13:49.860
We know that's not true. Our evidence shows us

00:13:49.860 --> 00:13:52.139
that the New Testament was written within 20

00:13:52.139 --> 00:13:55.100
to 30 years of Jesus' life. We do this with historical

00:13:55.100 --> 00:13:58.919
references in the books, references to government

00:13:58.919 --> 00:14:01.100
officials, or certain conditions in the area.

00:14:01.600 --> 00:14:03.919
The great part about this is that means that

00:14:03.919 --> 00:14:06.159
the people who are mentioned in those books were

00:14:06.159 --> 00:14:08.159
still alive. Not all of them, but a lot of them.

00:14:08.279 --> 00:14:10.320
And so if the authors were making things up,

00:14:10.399 --> 00:14:12.340
there were hundreds of people who people could

00:14:12.340 --> 00:14:14.820
go to and say, hey, the book says you saw this.

00:14:14.960 --> 00:14:18.059
Is this true? Now, we also have a ton of manuscripts

00:14:18.059 --> 00:14:21.460
left over. We have 5 ,600 in Greek alone, 26

00:14:21.460 --> 00:14:25.720
,000 pieces in total. We have within 50 years

00:14:25.720 --> 00:14:28.539
of Jesus's death. fragments of manuscripts within

00:14:28.539 --> 00:14:31.399
150 years of Jesus' death, pieces that fit together

00:14:31.399 --> 00:14:34.899
to make the entire New Testament. Now, we are

00:14:34.899 --> 00:14:38.220
pretty sure, well, we're almost 100 % sure that

00:14:38.220 --> 00:14:40.659
we don't have any of the original pieces. But

00:14:40.659 --> 00:14:42.899
that's okay, because we're pretty sure, like

00:14:42.899 --> 00:14:46.659
99 % sure, that we have the second copies. And

00:14:46.659 --> 00:14:48.700
that's pretty good. That's better than any other

00:14:48.700 --> 00:14:51.669
ancient book. And what's really cool is a lot

00:14:51.669 --> 00:14:53.490
of critics will point to the number of variations

00:14:53.490 --> 00:14:55.909
and will say that there are 500 ,000 variations.

00:14:56.169 --> 00:14:58.309
How could you possibly trust what's on these

00:14:58.309 --> 00:15:02.049
manuscripts? But 99 .9 % of these are spelling,

00:15:02.230 --> 00:15:04.750
punctuation, and copying errors. Little things

00:15:04.750 --> 00:15:08.230
like they spell John instead of J -O -H -N, J

00:15:08.230 --> 00:15:10.450
-H -O -N, or whatever that would be in Greek.

00:15:11.039 --> 00:15:13.980
You know, the 1 % or the less than 1 % are meaningful.

00:15:14.179 --> 00:15:17.120
They're changed names or words, but we have multiple

00:15:17.120 --> 00:15:19.519
sources to find the most accurate. And this isn't

00:15:19.519 --> 00:15:22.519
just people sliding pieces of paper around like

00:15:22.519 --> 00:15:24.200
they're putting a puzzle together. They're using

00:15:24.200 --> 00:15:26.840
advanced computer modeling and AI to compare

00:15:26.840 --> 00:15:31.240
26 ,000 pieces all at once and get the most accurate

00:15:31.240 --> 00:15:34.740
ones. Now, we are 100 % certain about almost

00:15:34.740 --> 00:15:37.799
every word in the New Testament and 99 % certain

00:15:37.799 --> 00:15:40.360
on the ones we learn. But none of the uncertain

00:15:40.360 --> 00:15:42.679
words have any impact on Christian doctrine.

00:15:42.899 --> 00:15:45.360
Put simply, the New Testament is the most well

00:15:45.360 --> 00:15:47.779
-preserved and accurate book before the digital

00:15:47.779 --> 00:15:51.480
age, and we can trust that we have what was originally

00:15:51.480 --> 00:15:55.279
written. And that brings us to objection four,

00:15:55.419 --> 00:15:57.659
which is that the information in the Bible isn't

00:15:57.659 --> 00:15:59.720
trustworthy. People will say, all right, well,

00:15:59.740 --> 00:16:02.549
you've got manuscripts that... have been preserved

00:16:02.549 --> 00:16:05.070
over the past 2 ,000 years, but what if what

00:16:05.070 --> 00:16:08.029
was originally written down was just made up?

00:16:08.129 --> 00:16:10.230
Or what if the people were lying? How could we

00:16:10.230 --> 00:16:12.409
possibly trust something that happened 2 ,000

00:16:12.409 --> 00:16:13.909
years ago? Well, it turns out that we have a

00:16:13.909 --> 00:16:15.990
lot of good reasons to trust what's in the Bible.

00:16:16.289 --> 00:16:18.350
The resource for this objection is called The

00:16:18.350 --> 00:16:21.629
Fate of the Apostles by Sean McDowell. This is

00:16:21.629 --> 00:16:24.070
the most up -to -date modern look at what happened

00:16:24.070 --> 00:16:26.210
to the apostles, and that's one of the pieces

00:16:26.210 --> 00:16:28.710
we're going to use. to prove that what's written

00:16:28.710 --> 00:16:30.789
in the Bible is true. You see, it's tradition

00:16:30.789 --> 00:16:33.730
in the church that Jesus' disciples, except for

00:16:33.730 --> 00:16:36.830
John, all died horrible deaths in maintaining

00:16:36.830 --> 00:16:39.659
the truth of the gospel. Basically, they were

00:16:39.659 --> 00:16:41.940
all threatened. They were told to stop preaching

00:16:41.940 --> 00:16:45.360
about Jesus. They declined. They were threatened

00:16:45.360 --> 00:16:47.779
with death. They kept on preaching and they got

00:16:47.779 --> 00:16:50.360
killed, some of them in really bad ways. So what

00:16:50.360 --> 00:16:52.679
Sean McDowell did is he went through all the

00:16:52.679 --> 00:16:55.259
best historical records and he looks at the probability

00:16:55.259 --> 00:16:58.139
that each of the apostles was martyred. And he

00:16:58.139 --> 00:17:01.679
finds that six of the 12 were definitely martyred

00:17:01.679 --> 00:17:04.400
and the others, except for John, may have been

00:17:04.400 --> 00:17:06.119
martyred. There's historical evidence in either

00:17:06.119 --> 00:17:08.519
way. But what we don't have and what he makes

00:17:08.519 --> 00:17:11.420
a big point out of is that there are no records

00:17:11.420 --> 00:17:14.039
of them recanting. And that would have been something

00:17:14.039 --> 00:17:16.079
that was a huge deal to the Roman and Jewish

00:17:16.079 --> 00:17:19.220
authorities. If any of them had recanted, that

00:17:19.220 --> 00:17:20.619
would have been a big deal and it would have

00:17:20.619 --> 00:17:22.529
gotten written down and spread out. everywhere.

00:17:22.789 --> 00:17:25.589
So one of the reasons that we can trust the information

00:17:25.589 --> 00:17:28.609
in the Bible is that it's backed up by the deaths

00:17:28.609 --> 00:17:30.910
of people who maintain the truth of that information,

00:17:31.190 --> 00:17:33.750
and they are the exact ones who would know whether

00:17:33.750 --> 00:17:36.269
it was true or false. And nobody dies for something

00:17:36.269 --> 00:17:39.289
that they know to be false. Another reason we

00:17:39.289 --> 00:17:40.990
can trust what's written in the Bible are the

00:17:40.990 --> 00:17:44.279
embarrassing stories. Think about it. If Jesus'

00:17:44.440 --> 00:17:47.299
disciples had made up all of that stuff, they

00:17:47.299 --> 00:17:49.220
probably wouldn't have included so many embarrassing

00:17:49.220 --> 00:17:51.740
stories about themselves. I'm thinking of James

00:17:51.740 --> 00:17:54.500
and John basically throwing a tantrum and talking

00:17:54.500 --> 00:17:56.700
about calling down thunder from heaven to fry

00:17:56.700 --> 00:17:58.880
people, and Jesus gives them the embarrassing

00:17:58.880 --> 00:18:01.279
nickname, the sons of thunder. Think about Peter

00:18:01.279 --> 00:18:04.119
walking out on the water, and then he gets distracted,

00:18:04.200 --> 00:18:06.660
and he falls into the water. Think about Peter

00:18:06.660 --> 00:18:09.819
denying Jesus three times. If these guys were

00:18:09.819 --> 00:18:12.319
making up these stories, they probably wouldn't

00:18:12.319 --> 00:18:14.240
have put that information in there because it's

00:18:14.240 --> 00:18:16.200
really, really embarrassing, even 2 ,000 years

00:18:16.200 --> 00:18:19.200
later. And speaking of embarrassing stuff, it's

00:18:19.200 --> 00:18:21.880
not a big deal to us now, but the fact that there

00:18:21.880 --> 00:18:24.359
are so many women in key roles in the Bible would

00:18:24.359 --> 00:18:27.180
have been a huge deal back then. Women were not

00:18:27.180 --> 00:18:29.960
treated well back in ancient Jewish society.

00:18:30.599 --> 00:18:32.599
They were basically treated like property. It

00:18:32.599 --> 00:18:35.200
took multiple women to testify against a man,

00:18:35.359 --> 00:18:38.119
you know, and a woman basically had no rights

00:18:38.119 --> 00:18:41.400
in that society. And so the fact that Jesus had

00:18:41.400 --> 00:18:43.640
female disciples and, you know, following him

00:18:43.640 --> 00:18:46.799
around was a big deal. And then the fact that

00:18:46.799 --> 00:18:49.339
women were the first ones to find the empty tomb,

00:18:49.500 --> 00:18:52.440
if these guys were making it up, having women

00:18:52.440 --> 00:18:55.119
discover the empty tomb actually worked against

00:18:55.119 --> 00:18:57.069
them and people believing it. they would have

00:18:57.069 --> 00:18:59.329
written down that men discovered an empty tomb

00:18:59.329 --> 00:19:02.089
because a man's word was trusted. There's also

00:19:02.089 --> 00:19:05.250
some recent work on an idea called a disambiguator

00:19:05.250 --> 00:19:08.369
that absolutely blows my mind. Basically, they

00:19:08.369 --> 00:19:11.150
didn't have last names back then, and so authors

00:19:11.150 --> 00:19:13.650
had to use disambiguators to distinguish people.

00:19:14.140 --> 00:19:16.460
We have Mary, the mother of Jesus. We have Mary

00:19:16.460 --> 00:19:18.940
Magdalene. Those things, mother of Jesus and

00:19:18.940 --> 00:19:21.319
Magdalene, are disambiguated. Scientists and

00:19:21.319 --> 00:19:23.779
statisticians can feed all sorts of ancient literature,

00:19:23.980 --> 00:19:26.380
government records, censuses, things like that,

00:19:26.460 --> 00:19:29.099
into computer models. And the models can calculate

00:19:29.099 --> 00:19:31.380
what names are most popular in certain regions

00:19:31.380 --> 00:19:34.210
in certain years. And what is amazing is that

00:19:34.210 --> 00:19:37.750
it turns out that the biblical authors used disambiguators

00:19:37.750 --> 00:19:40.670
at the same frequency as names were popular in

00:19:40.670 --> 00:19:43.430
those areas. This would be impossible for us

00:19:43.430 --> 00:19:45.849
to do without these computer models, let alone

00:19:45.849 --> 00:19:48.170
somebody trying to do this thousands or hundreds

00:19:48.170 --> 00:19:50.809
of years ago. It is simply impossible that the

00:19:50.809 --> 00:19:55.730
authors got this that right. We now come to two

00:19:55.730 --> 00:19:58.109
objections where critics of Christianity can

00:19:58.109 --> 00:20:00.789
even admit that what we have is what was originally

00:20:00.789 --> 00:20:02.950
written down and that the information recorded

00:20:02.950 --> 00:20:05.769
in the Bible is true, but they still won't be

00:20:05.769 --> 00:20:07.829
Christian because they object to God in a moral

00:20:07.829 --> 00:20:10.849
sense. The first of these objections is considered

00:20:10.849 --> 00:20:14.049
the number one toughest argument against Christianity,

00:20:14.230 --> 00:20:17.150
and it's called the problem of evil. Put simply,

00:20:17.170 --> 00:20:20.450
it says that if there is a God who is omnipresent,

00:20:20.549 --> 00:20:22.869
which means he's everywhere, omniscient, which

00:20:22.869 --> 00:20:25.779
means he knows everything, Omnipotent, which

00:20:25.779 --> 00:20:28.819
means he is all -powerful, and omnibenevolent,

00:20:28.819 --> 00:20:31.380
which means all -good, it shouldn't be possible

00:20:31.380 --> 00:20:35.240
for evil to exist. But evil does exist, so either

00:20:35.240 --> 00:20:37.740
God doesn't exist or God doesn't have one of

00:20:37.740 --> 00:20:39.960
those four properties. The resource we're going

00:20:39.960 --> 00:20:41.980
to use for this objection is called Rational

00:20:41.980 --> 00:20:44.119
Faith, A Philosopher's Defense of Christianity

00:20:44.119 --> 00:20:47.140
by Stephen T. Davis. And the defense against

00:20:47.140 --> 00:20:50.339
the problem of evil is called a theodicy. This

00:20:50.339 --> 00:20:52.819
is an explanation that tries to get inside God's

00:20:52.819 --> 00:20:56.359
mind. We're not coming up with excuses for God's

00:20:56.359 --> 00:20:58.859
decisions. We're actually trying to provide positive

00:20:58.859 --> 00:21:01.359
reasons why God may have made things the way

00:21:01.359 --> 00:21:04.380
that he did. Now, theodicies come in all different

00:21:04.380 --> 00:21:07.539
kinds of forms. They also address different types

00:21:07.539 --> 00:21:10.539
of evil. For instance, moral evil is evil that

00:21:10.539 --> 00:21:13.400
comes from human decisions. If I pick up a gun

00:21:13.400 --> 00:21:16.509
and shoot somebody, that is moral evil. And the

00:21:16.509 --> 00:21:18.690
defense against moral evil is called the free

00:21:18.690 --> 00:21:21.769
will defense. The idea is that it is so important

00:21:21.769 --> 00:21:24.630
to God that we freely choose to follow him that

00:21:24.630 --> 00:21:27.470
he has given us the free will to say yes or say

00:21:27.470 --> 00:21:30.029
no. But this free will is not limited to just

00:21:30.029 --> 00:21:33.529
our option to follow God or not follow God. It

00:21:33.529 --> 00:21:35.490
applies to all the choices we make in life. We

00:21:35.490 --> 00:21:37.630
can choose what is moral or we can choose what

00:21:37.630 --> 00:21:41.329
is evil. And so moral evil exists as a consequence

00:21:41.329 --> 00:21:44.210
of us having free will. On the other hand, natural

00:21:44.210 --> 00:21:46.630
evil is any kind of evil that doesn't come from

00:21:46.630 --> 00:21:49.230
human and free will. For instance, natural disasters

00:21:49.230 --> 00:21:51.930
like hurricanes and earthquakes, or even things

00:21:51.930 --> 00:21:55.190
like injury and disease. There are many different

00:21:55.190 --> 00:21:57.809
answers to natural evil, but the one that I really

00:21:57.809 --> 00:22:00.950
like is called accountability. Essentially, God

00:22:00.950 --> 00:22:03.529
has made a predictable universe to give us moral

00:22:03.529 --> 00:22:06.990
accountability. Consider gravity. If I walk over

00:22:06.990 --> 00:22:10.329
to Bob and I drop a book on Bob's head, I know

00:22:10.329 --> 00:22:12.349
because of gravity that that book is always going

00:22:12.349 --> 00:22:14.210
to fall and it's always going to hit Bob on the

00:22:14.210 --> 00:22:17.109
head. So if I walk over to Bob and I drop a book

00:22:17.109 --> 00:22:20.769
on Bob, I'm accountable for that action. However,

00:22:21.029 --> 00:22:23.609
what if it wasn't predictable? For instance,

00:22:23.690 --> 00:22:26.369
what if gravity 50 % of the time caused a book

00:22:26.369 --> 00:22:28.630
to fall straight down, but 50 % of the time caused

00:22:28.630 --> 00:22:31.410
it to go straight up? So if I walk over to Bob

00:22:31.410 --> 00:22:33.910
and I drop the book on his head, there's a 50

00:22:33.910 --> 00:22:36.329
% chance it'll go up, 50 % chance it'll go down.

00:22:36.730 --> 00:22:40.029
And so if the book does fall and hit Bob, I can

00:22:40.029 --> 00:22:42.009
say, well, that wasn't my intention. I thought

00:22:42.009 --> 00:22:43.869
it was going to go up. Now, the side effect of

00:22:43.869 --> 00:22:46.269
this is that because we have predictable moral

00:22:46.269 --> 00:22:48.950
laws, there are all different kinds of bad things

00:22:48.950 --> 00:22:51.190
that can happen from it. For instance, earthquakes

00:22:51.190 --> 00:22:53.829
are caused by plate tectonics, and gravity plays

00:22:53.829 --> 00:22:56.490
a big role in the plates moving over each other

00:22:56.490 --> 00:22:59.509
or going under each other. And so because God

00:22:59.509 --> 00:23:01.930
has given us this world where we can be accountable

00:23:01.930 --> 00:23:04.450
for our choices by having predictable natural

00:23:04.450 --> 00:23:06.869
forces, things like earthquakes are going to

00:23:06.869 --> 00:23:09.970
happen as a side effect of that. There are also

00:23:09.970 --> 00:23:12.390
theodicies that look at evil in a general sense.

00:23:12.670 --> 00:23:14.829
For instance, there's the greater good argument

00:23:14.829 --> 00:23:17.930
that God has to allow a certain amount of evil

00:23:17.930 --> 00:23:20.109
in the world or he chooses to allow a certain

00:23:20.109 --> 00:23:21.970
amount of evil in the world because it leads

00:23:21.970 --> 00:23:24.670
to greater good. We could look at hypotheticals

00:23:24.670 --> 00:23:27.349
like, let's say a person has a child and that

00:23:27.349 --> 00:23:30.130
child gets sick and dies. And the person's reaction

00:23:30.130 --> 00:23:32.710
to that is to become a great Christian evangelist.

00:23:32.730 --> 00:23:35.569
And they go on to lead hundreds of millions of

00:23:35.569 --> 00:23:38.630
people to Jesus. Now we know that that child

00:23:38.630 --> 00:23:41.990
goes straight to heaven to be with God. The person

00:23:41.990 --> 00:23:43.589
is certainly going to be sad, they're going to

00:23:43.589 --> 00:23:45.450
miss their child, but they will get to see that

00:23:45.450 --> 00:23:48.910
child again someday. And God allowing that small

00:23:48.910 --> 00:23:51.789
amount of evil brings hundreds of millions of

00:23:51.789 --> 00:23:55.450
people to Jesus. There's also the philosophical

00:23:55.450 --> 00:23:58.589
school of Molinism, which holds that God doesn't

00:23:58.589 --> 00:24:01.190
just know everything, he also has the power of

00:24:01.190 --> 00:24:03.599
perfect prediction. This is based on a number

00:24:03.599 --> 00:24:06.279
of scripture verses where God says, if X had

00:24:06.279 --> 00:24:09.440
happened, Y would have happened. And so they

00:24:09.440 --> 00:24:11.920
expand this to look at the entire existence of

00:24:11.920 --> 00:24:14.880
the universe. And what they suggest is that when

00:24:14.880 --> 00:24:17.000
God decided to create the universe, he had an

00:24:17.000 --> 00:24:19.099
infinite number of possible universes he could

00:24:19.099 --> 00:24:21.700
have created. And he chose the universe with

00:24:21.700 --> 00:24:24.640
the best possible outcome for free will creatures.

00:24:25.019 --> 00:24:27.920
So there is always going to be some evil with

00:24:27.920 --> 00:24:30.119
free will creatures, but God picked the absolute

00:24:30.119 --> 00:24:34.849
best case universe. Some critics take the problem

00:24:34.849 --> 00:24:37.190
of evil even farther. That gives us objection

00:24:37.190 --> 00:24:40.890
six. God does bad things. They say that God doesn't

00:24:40.890 --> 00:24:45.490
just allow evil, God does evil, or God is evil.

00:24:45.690 --> 00:24:48.329
So they may admit that God exists, they may say

00:24:48.329 --> 00:24:50.690
that Christianity is true, but they say, I'm

00:24:50.690 --> 00:24:53.730
not going to follow an evil God. Well, we have

00:24:53.730 --> 00:24:56.250
a great answer to that in the book, Is God a

00:24:56.250 --> 00:24:59.720
Moral Monster? by Paul Copan. This book is incredible,

00:24:59.839 --> 00:25:02.079
and it examines a lot of the toughest cases in

00:25:02.079 --> 00:25:04.420
the Bible that really cause people to question

00:25:04.420 --> 00:25:07.980
God's goodness. One of these is the Israelite

00:25:07.980 --> 00:25:10.559
invasion of Canaan. To give you a little bit

00:25:10.559 --> 00:25:14.539
of context in this, basically, as God got ready

00:25:14.539 --> 00:25:16.980
to send the people into the Promised Land, it

00:25:16.980 --> 00:25:19.319
was already occupied by the Canaanites. And so

00:25:19.319 --> 00:25:21.319
God ordered the Israelites to wipe them out.

00:25:21.500 --> 00:25:23.700
This is a real sticking point for a lot of people

00:25:23.700 --> 00:25:26.319
who would say, how could a good God order genocide?

00:25:28.240 --> 00:25:31.500
Paul Copan investigates this situation and provides

00:25:31.500 --> 00:25:34.500
three really good explanations that change our

00:25:34.500 --> 00:25:36.900
interpretation of the story significantly. The

00:25:36.900 --> 00:25:39.400
first is this. The Canaanites were doing some

00:25:39.400 --> 00:25:42.220
horrible things. One of these is their propensity

00:25:42.220 --> 00:25:45.480
for child sacrifice. As archaeologists dig up

00:25:45.480 --> 00:25:48.359
Canaanite structures, they find that live children

00:25:48.359 --> 00:25:50.400
were buried in the cornerstones of buildings,

00:25:50.599 --> 00:25:52.779
and sometimes, for really important buildings,

00:25:52.920 --> 00:25:55.490
multiple live children. They believed that their

00:25:55.490 --> 00:25:58.710
bloodthirsty gods loved that sacrifice so much

00:25:58.710 --> 00:26:01.029
that if there were live children buried in the

00:26:01.029 --> 00:26:03.029
foundation of the building and they died inside

00:26:03.029 --> 00:26:05.230
of it, that their god would bless that building.

00:26:05.849 --> 00:26:09.529
Now, it gets even worse what they did with sacrifices

00:26:09.529 --> 00:26:13.650
for crops. They believed their god Baal would

00:26:13.650 --> 00:26:16.630
bless their crops if there is a painful child

00:26:16.630 --> 00:26:19.509
sacrifice involved. So they would build these

00:26:19.509 --> 00:26:22.910
statues made out of bronze. The stomach of it

00:26:22.910 --> 00:26:25.690
was an oven, and the arms were outstretched,

00:26:25.789 --> 00:26:27.349
and they were set up so that they could hold

00:26:27.349 --> 00:26:31.470
a baby. And so one quote -unquote lucky couple

00:26:31.470 --> 00:26:33.710
would have their baby chosen and placed on his

00:26:33.710 --> 00:26:36.369
outstretched hands. Then the priest's bill would

00:26:36.369 --> 00:26:38.289
light a fire inside the belly of the statue.

00:26:38.470 --> 00:26:41.390
As the statue would heat up slowly, the baby

00:26:41.390 --> 00:26:43.710
would be cooked alive, and there were drummers

00:26:43.710 --> 00:26:46.730
surrounding the statue beating on the drums louder

00:26:46.730 --> 00:26:48.950
and louder to drown out the child's screams.

00:26:49.660 --> 00:26:52.960
That is absolutely horrendous. Now, the second

00:26:52.960 --> 00:26:55.240
thing that Paul Copan points out was that God

00:26:55.240 --> 00:26:57.660
gave them hundreds of years of warnings to knock

00:26:57.660 --> 00:27:00.559
it off. They had at least 400 years of warnings

00:27:00.559 --> 00:27:03.319
to stop sacrificing their children. Not only

00:27:03.319 --> 00:27:05.720
did they not stop, their practices kept getting

00:27:05.720 --> 00:27:09.980
more and more barbaric. Now, even if you say

00:27:09.980 --> 00:27:12.380
that that doesn't excuse God's command to wipe

00:27:12.380 --> 00:27:14.819
them out, there's a third thing to consider.

00:27:15.099 --> 00:27:17.960
It's called ancient Near East hyperbole rhetoric.

00:27:18.480 --> 00:27:21.299
Basically, back then, it was accepted that people

00:27:21.299 --> 00:27:24.440
would exaggerate in their speech. We do this

00:27:24.440 --> 00:27:27.779
now with our football teams. We might say that

00:27:27.779 --> 00:27:31.680
the Steelers dominated the Ravens, or the Ravens

00:27:31.680 --> 00:27:34.779
destroyed the Steelers. We don't mean that the

00:27:34.779 --> 00:27:37.039
Ravens or the Steelers... actually killed anybody

00:27:37.039 --> 00:27:39.779
or destroyed anything. It's just hyperbole to

00:27:39.779 --> 00:27:42.220
express how the teams played. Well, they did

00:27:42.220 --> 00:27:44.920
that back then too. And God knows this. So when

00:27:44.920 --> 00:27:47.579
God is communicating with his people and he tells

00:27:47.579 --> 00:27:49.440
Joshua, hey, you're going to go in and you're

00:27:49.440 --> 00:27:51.460
going to decimate, you're going to eradicate,

00:27:51.579 --> 00:27:53.059
you're going to wipe out the Canaanites, you're

00:27:53.059 --> 00:27:55.259
going to kill every man, woman, child, even the

00:27:55.259 --> 00:27:59.119
sheep. He understood that Joshua knew what he

00:27:59.119 --> 00:28:01.259
really meant, which was to kill the military

00:28:01.259 --> 00:28:04.319
age males and to keep the women and the children

00:28:04.319 --> 00:28:07.440
alive. And that is exactly what Joshua did because

00:28:07.440 --> 00:28:10.519
we read just a couple of verses later after God

00:28:10.519 --> 00:28:12.339
gives that command. And then after Joshua says,

00:28:12.420 --> 00:28:14.720
yes, I wiped out the Canaanites, there's still

00:28:14.720 --> 00:28:17.440
Canaanites around. So we know that Joshua understood

00:28:17.440 --> 00:28:20.299
exactly what God meant. And God communicated

00:28:20.299 --> 00:28:22.380
in the language that Joshua would understand.

00:28:22.519 --> 00:28:24.900
And we could acknowledge that although God's

00:28:24.900 --> 00:28:27.180
actions may have been harsh, he was dealing with

00:28:27.180 --> 00:28:31.079
a very harsh situation. Now, that may wrap up

00:28:31.079 --> 00:28:32.980
the last objection, but we're not done because

00:28:32.980 --> 00:28:34.990
there's one more thing to talk about. And that's

00:28:34.990 --> 00:28:37.369
the fact that in apologetics, your attitude and

00:28:37.369 --> 00:28:40.130
tactics are just as important as the facts. You

00:28:40.130 --> 00:28:42.369
can have an answer to every single question somebody

00:28:42.369 --> 00:28:43.970
asks. You can have all the information in the

00:28:43.970 --> 00:28:46.109
world. You can have the entire Bible and a thousand

00:28:46.109 --> 00:28:48.269
different books memorized. But if you're a jerk,

00:28:48.410 --> 00:28:51.160
they're not going to listen to you. And so a

00:28:51.160 --> 00:28:53.579
great resource on how to be the best apologist

00:28:53.579 --> 00:28:56.880
possible is the book Tactics by Greg Kogel. He

00:28:56.880 --> 00:28:59.480
tells you how to talk, what questions to ask,

00:28:59.559 --> 00:29:01.440
gives you advice on dealing with all sorts of

00:29:01.440 --> 00:29:04.700
tricky situations. If you only buy one book from

00:29:04.700 --> 00:29:07.039
all the resources tonight, make it this one.

00:29:07.200 --> 00:29:09.539
You can learn everything else later, but you've

00:29:09.539 --> 00:29:12.380
got to learn how to talk to people first. Let

00:29:12.380 --> 00:29:15.380
me summarize four points from his book. The first

00:29:15.380 --> 00:29:17.960
is this. Ask a lot of questions. You should be

00:29:17.960 --> 00:29:20.319
asking way more questions than you're answering,

00:29:20.420 --> 00:29:23.640
including Greg Kokel's big three questions. And

00:29:23.640 --> 00:29:26.579
they are, what do you mean by that? How did you

00:29:26.579 --> 00:29:29.039
come to that conclusion? And have you considered?

00:29:29.279 --> 00:29:31.480
For instance, if somebody tells you that Christianity

00:29:31.480 --> 00:29:35.079
is just a prank by alien teenagers who came here

00:29:35.079 --> 00:29:37.079
and planted all sorts of evidence, and they're

00:29:37.079 --> 00:29:39.500
all up in space laughing at us, well, first you've

00:29:39.500 --> 00:29:41.500
got to ask the question, what do you mean by

00:29:41.500 --> 00:29:43.779
that? ask the person to explain their entire

00:29:43.779 --> 00:29:46.880
worldview, and then you ask, how did you come

00:29:46.880 --> 00:29:49.180
to that conclusion? What evidence do you have

00:29:49.180 --> 00:29:51.779
that any of that is true over the more common

00:29:51.779 --> 00:29:55.000
sense answer that it actually happened? And then

00:29:55.000 --> 00:29:57.539
finally, you would say to them, have you considered,

00:29:57.680 --> 00:29:59.960
and then you might present some of the evidence

00:29:59.960 --> 00:30:02.940
that we've talked about tonight. Now, we're not

00:30:02.940 --> 00:30:05.599
just asking a lot of questions. We want to, in

00:30:05.599 --> 00:30:07.440
general, be listening more than we're speaking.

00:30:08.029 --> 00:30:11.089
If you had an hour to share the gospel with somebody,

00:30:11.190 --> 00:30:14.450
a famous Christian pastor once said, you should

00:30:14.450 --> 00:30:17.769
spend 55 of those minutes asking them questions

00:30:17.769 --> 00:30:20.089
and listening to their life story, and then spend

00:30:20.089 --> 00:30:22.529
the last five minutes explaining how the gospel

00:30:22.529 --> 00:30:26.569
applies to them. Third, you've got to show compassion

00:30:26.569 --> 00:30:29.109
while being committed to the truth. You know,

00:30:29.109 --> 00:30:31.410
some people love arguing, they love debating,

00:30:31.650 --> 00:30:34.349
but 99 % of people don't. People are going to

00:30:34.349 --> 00:30:36.349
come to you with legitimate questions and concerns.

00:30:36.490 --> 00:30:38.329
They may be talking to you about deeply held

00:30:38.329 --> 00:30:40.690
beliefs that they have had for decades. They

00:30:40.690 --> 00:30:42.650
might get angry. They might get confused. They

00:30:42.650 --> 00:30:44.170
might yell. They might cuss at you. They may

00:30:44.170 --> 00:30:47.470
call you bad names. You don't have to lie. You

00:30:47.470 --> 00:30:50.089
don't have to soften the truth. But use tact.

00:30:50.309 --> 00:30:53.250
Use compassion. Be gentle in your words, just

00:30:53.250 --> 00:30:56.750
like Jesus was. And finally, just like Jesus

00:30:56.750 --> 00:30:58.769
did, know when it's time to end the conversation.

00:30:59.369 --> 00:31:01.250
Jesus told the disciples when he sent them out,

00:31:01.309 --> 00:31:03.549
if a town doesn't welcome you, knock the dust

00:31:03.549 --> 00:31:05.490
off your sandals and move on to the next town.

00:31:06.309 --> 00:31:08.950
If someone gets angry about a certain fact and

00:31:08.950 --> 00:31:10.450
then you can talk to them and the conversation

00:31:10.450 --> 00:31:12.809
continues, that's one thing. But if somebody

00:31:12.809 --> 00:31:15.150
is yelling at you and screaming at you and cussing

00:31:15.150 --> 00:31:17.089
at you, and no matter what you say or do, it

00:31:17.089 --> 00:31:19.269
just keeps on going. Or if you can tell that

00:31:19.269 --> 00:31:22.450
somebody is not in the conversation in good faith,

00:31:22.529 --> 00:31:24.609
if they're just trolling you or trying to make

00:31:24.609 --> 00:31:26.690
you upset and they have no intention to actually

00:31:26.690 --> 00:31:29.220
learn about Christianity. Maybe it's time to

00:31:29.220 --> 00:31:32.079
leave. Frank Turek has a great question. When

00:31:32.079 --> 00:31:34.059
he thinks that somebody isn't being sincere,

00:31:34.279 --> 00:31:37.140
he stops the conversation and he says, let me

00:31:37.140 --> 00:31:40.039
ask you one question. If Christianity was true,

00:31:40.259 --> 00:31:43.059
would you be a Christian? If the person says

00:31:43.059 --> 00:31:45.460
yes, he continues with them, no matter how difficult

00:31:45.460 --> 00:31:48.339
they are. But if the person says no, he ends

00:31:48.339 --> 00:31:50.960
the conversation. Because the person is not ready

00:31:50.960 --> 00:31:53.319
to change their mind, there's no point beating

00:31:53.319 --> 00:31:55.559
your head against a wall. And finally, speaking

00:31:55.559 --> 00:31:57.799
to Frank Turk, I want to give you one final resource

00:31:57.799 --> 00:32:00.099
recommendation, but this one is free. It's the

00:32:00.099 --> 00:32:02.980
Cross -Examined app. Frank runs an organization

00:32:02.980 --> 00:32:05.500
called Cross -Examined, which trains apologists.

00:32:05.720 --> 00:32:08.599
The Cross -Examined app has all of the questions

00:32:08.599 --> 00:32:10.480
and answers that he commonly answers. It has

00:32:10.480 --> 00:32:12.200
training videos. It has all sorts of different

00:32:12.200 --> 00:32:15.319
resources. It has conversation starters. It's

00:32:15.319 --> 00:32:17.579
one of the most... Amazing resources you can

00:32:17.579 --> 00:32:19.940
keep on your phone or your tablet anytime you're

00:32:19.940 --> 00:32:22.500
engaging with other people. And it's great. If

00:32:22.500 --> 00:32:23.819
you're in a conversation with somebody and they

00:32:23.819 --> 00:32:26.319
ask you a really tough question, you can ask

00:32:26.319 --> 00:32:28.279
them to hold on just a second. Like, hey, my

00:32:28.279 --> 00:32:30.259
cat is texting me because I'm late giving him

00:32:30.259 --> 00:32:32.019
dinner. Give me just a second to text him back.

00:32:32.180 --> 00:32:33.960
And then you can pop up the Cross -Examine app,

00:32:34.119 --> 00:32:36.059
look up the answer, and then be like, all right,

00:32:36.079 --> 00:32:38.180
the cat's happy. Hey, do you know about the fine

00:32:38.180 --> 00:32:40.079
-tuning of the universe? You could probably be

00:32:40.079 --> 00:32:42.619
a little smoother than I was there, but you get

00:32:42.619 --> 00:32:46.299
the point. Anyway. Thank you guys for coming

00:32:46.299 --> 00:32:48.039
out tonight. I hope you enjoyed learning about

00:32:48.039 --> 00:32:50.099
apologetics. We're going to dig more into a lot

00:32:50.099 --> 00:32:52.099
of the different areas in the future. But for

00:32:52.099 --> 00:32:53.339
tonight, have a great night.
