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Welcome to Hub City Vineyard.

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To get connected or to give online go to connect.hcv.church or give.hcv.church.

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If at any point during this message you feel called to make a change in your life, text

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change me to 970-00.

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Thank you and enjoy the message.

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So welcome to HCV.

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We're so glad you're here.

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If you're joining us from home, thank you for welcoming us into your space.

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All of you know when football kicks off so does HCV with our annual Jersey Sunday.

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It's great to see so many Jerseys out there.

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You representing your different teams.

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Remember, like Rudy said, our growth groups, tailgate, so why not feed yourself a little

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food is right after this in our parking lot.

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Go to check it out.

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If you're watching online, simply go to hcv.church forward slash groups and you can find all the

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groups that are meeting this fall.

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Many of you know that last week we kicked off a new series for the month of September

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entitled Get Real With God.

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So for the month, we're going to be discussing what God is looking for in the lives of those

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who have a relationship with him.

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I discussed what we do, what we love and how we walk or carry ourselves matters when it

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comes to Jesus.

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Based off the words written in Micah 6, 8, which read, no, O people, the Lord has told

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you what is good and this is what he requires of you and me to do what is right, to love

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mercy and to walk humbly with your God.

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And over the next few weeks, I'm going to break down these verses one by one so that

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we get a better understanding of what God requires for us.

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Today we will be discussing two words that have become something different in our day

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than what Jesus originally intended them to mean.

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They are the words good Samaritan.

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Can we all say that together?

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Good Samaritan.

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Now, if you were to look that up in the dictionary or even better yet, their urban dictionary,

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we learn that a good Samaritan is usually someone who goes out on a limb to help others

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even if they are complete strangers.

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Now obviously there are people living in our world today that do incredibly heroic things

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for strangers on a daily basis.

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People they don't know, people that they will never be rewarded for helping.

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We can think of lifeguards or firefighters or first responders, paramedics, our police

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force and nurses, people who daily do incredibly kind things and service for strangers.

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But it has also become a term for someone who does something kind for a stranger in

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a small way.

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Like for example, you find a wallet in the parking lot and rather than keeping it or

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looking through it, you return it so that someone can find it.

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You see someone loading a bulky item into their car and instead of just walking by and

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ignoring them and continuing on social media, you stop, you pause and you help that person.

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We may hear someone remark, oh that was a good Samaritan or wow there is still goodness

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in the world today.

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As I share these different examples, many of you sitting in here as you reflect on your

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life you think yeah I have performed actions like those and have been referred to or even

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felt like a good Samaritan.

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It feels good when we do things like that.

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A term which of course comes right from the mouth of Jesus when he shared a parable with

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a religious leader to answer a question.

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Now we must realize when Jesus talks about a good Samaritan, this is not at all what

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he means.

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It's not just a nice thing done for a stranger out of the kindness of your heart.

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In fact, the purpose of the story originally wasn't to inspire this religious leader, it

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was to enlighten him, to literally put a mirror in front of his face to show him that he was

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a no good Samaritan.

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That he wasn't as good as he thought he was and we must remember this man was a lawyer

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or an expert in religious law.

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This is not like a defense attorney that is in our world today, right, who helps you in

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a trial for a judge.

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This is a religious figure, a seminary teacher, an expert who knew better than anyone else

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what someone had to do to inherit eternal life.

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This man would very literally spend his entire day and night every day thinking about and

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trying to live out what God requires for us, trying to live out Micah 6, 8.

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What does someone have to do to achieve wholeness?

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What does someone have to do for God to be pleased with them?

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What does someone have to do to be part of the resurrection?

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How do we get to heaven?

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You know, questions like this, this man would ponder, reflect on, teach others and share

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with others how to do it.

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This is what this man literally spent his entire life doing which leads us to our first

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thought.

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See, God requires his followers to love their neighbors.

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God requires his followers to love their neighbors.

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Again, back to Micah 6, 8, no, oh Lord, oh people, the Lord has told you what is good

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and this is what he requires of you to do what is right.

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Micah 6, 8 in the message paraphrased from Eugene Peterson says it this way but he's

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already made it plain how to live, what to do, what God is looking for in men and women.

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It's quite simple, do what is fair and just, here it is, to your neighbor.

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Right, now as Jesus expands on it, the story of the parable of the good Samaritan begins

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in Luke chapter 10 verses 25 to 27 when we read these words.

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One day an expert in religious law stood up to test Jesus by asking him this question,

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teacher, what should I do in an inherent internal life?

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Jesus replied, what does the law of Moses say?

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How do you read it?

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The man answered, you must love the Lord your God with all your heart, all your soul, all

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your strength and all your mind and love your neighbor as yourself.

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Now when we break this down into context, remember we want to break the Bible down into

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what is happening.

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This man came to trap or test Jesus with a question, right?

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He and the rest of his colleagues heard Jesus preaching the message of the kingdom.

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This easy believism, this message, it says grace is available for everyone.

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It doesn't matter if you're a prostitute, a tax collector, it doesn't matter what you

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do.

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If you just believe in Jesus, eat his flesh, drink his blood, whatever that means, look

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at the sun being lifted up on the cross like Moses lifted up the serpent, right?

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You don't have to follow or keep all the laws.

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You don't have to fast or pray twice a day like the religious leaders did.

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You didn't have to look and play the part of being religious.

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All one has to do is believe in Jesus and you can be forgiven.

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See these men, these religious leaders, they were frustrated and nauseous over this message

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of grace that Jesus preached.

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They were nauseated because the gospel doesn't allow them or us to be the hero of the story.

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See the gospel, the good news always points to Jesus being the way.

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He is Superman, if you will, and we are always the ones in needs of being rescued, being

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saved while Jesus does the rescuing.

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He, Jesus does everything that is required.

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Now the religious elite, the leaders, they didn't like this message of grace, this good

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news.

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They wanted to earn it their own themselves.

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They wanted to be able to do something and be proud of it.

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They wanted to live such a holy life that God has to look down from heaven and say,

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well done, I choose you.

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You are so good.

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I am so proud to have you on my team, right?

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They wanted a religious experience that allowed them to puff out their chest and shine their

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merit badges.

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They did not like this message of the good news.

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They did not like this message of grace.

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And this is why this religious expert thought he was going to teach Jesus a lesson to show

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him exactly what it means to follow God.

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And it's funny as you fast forward to today, when you put this whole story into context,

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suddenly all of us realize that's just a bad idea to even challenge the son of God.

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You are biting off much more than you can chew.

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It's not going to end well for this religious expert.

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So he begins by simply asking Jesus a question.

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What must I do to inherit eternal life?

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Now in his mind, in this religious experts mind, he was thinking, well, if Jesus says,

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all you have to do is believe in me and that is how you inherit eternal life.

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He's got him.

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He was going to catch him in his trap.

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He was going to spring loose the trap and counter with the 10 commandments and point

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out 25 different ways how the law and Moses validated what the experts are saying and

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not what Jesus spoke, which of course was not going to work because Jesus, he answers

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the experts question with a question.

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What does the law of Moses say?

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He says, and suddenly see, we find this religious expert.

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He's on his heels.

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He's caught off guard.

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He thought he was, was going to catch Jesus in a trap with the law of Moses.

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And suddenly he's not prepared to answer a question about the law of Moses.

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So these are his words.

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Well, you must love the Lord your God with all your heart, all your soul, your strength

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and all your mind and love your neighbor as yourself.

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Which leads us to our next thought scene because of our sin nature, humanity is self consumed

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because of our sin nature, humanity is self consumed.

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Now notice Jesus's response.

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Luke 10, 20 to 29.

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Right.

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Jesus told him, do this and you will live.

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And we must realize when Jesus says, right, he means, yes, yes, yes.

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Yes, that is correct.

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If you can do that, then you would inherit eternal life, love God perfectly and love

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your neighbor as yourself.

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You know, Jesus says, do it and you will live in verse 28.

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If you can do that, then you will live, which of course, if you really step and put it into

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context, it's a backhanded compliment.

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It's a jab to the ribs because within that statement, do this and you will live.

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Jesus has insinuated the man is not doing it.

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He's not living it like he says he is.

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If you could love God with all your heart, soul, mind and strength and love your neighbor

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as you love yourself, then yes, you would be justified before God.

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But of course you have not done that and no one is capable of doing that.

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So see, it gets real awkward.

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And then suddenly the expert, he pivots again now asking, well, what is a neighbor or who

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is my neighbor?

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Know what it's how he's trying to draw out this conversation.

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When you say neighbor, Jesus, you certainly don't mean everyone, right?

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Who do I have to love like I love me?

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Right?

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Because there's no one that we love as much as we love ourselves.

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Jesus responds to the question, who is my neighbor with a story?

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And then we'll ask another question for clarification at the very end.

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So what Jesus does in this famous story, one of the greatest stories ever recorded.

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In fact, many people, not just in the church, but outside the church know it, right?

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He's going to use this story to show the man, hey, you're a no good Samaritan.

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But rather than calling him out and saying it to his face, he allows this religious expert

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to find himself in the story, which let us continue Luke 10, 30 to 33, Jesus replied

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to the story.

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A Jewish man was traveling from Jerusalem down to Jericho and he was attacked by bandits.

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Now I'm going to explain and tease out the whole story.

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Now most likely this man lived in the Jericho region, picture a nice palm tree area, lush

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and thriving.

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He had gone to Jerusalem to worship or on a business trip and coming back home, he was

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attacked by robbers.

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Now this particular stretch of road, the people in the audience that would have heard this

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story, they would have related and understood the danger to walking that road.

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In fact, many of them would have been thinking, I hope he's not alone.

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I hope he does not go unarmed.

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Hopefully it wasn't too late of night because that place was so dangerous, okay, that it

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was known as to be the place where people got mugged and taken advantage of.

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It was 17 miles long and it was so notorious.

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It was nicknamed the way of blood.

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So let's continue.

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They stripped him of his clothes, beat him up and left him half dead beside the road.

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By chance, now other translations use, but fortunately a priest came along.

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Now please understand a priest would be the number one most likely person to help out

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in this situation.

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There's a Jewish man lying on the ground, struggling to breathe, dying.

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He's in danger, a priest, a man who represents God, a man that is supposed to be known for

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compassion.

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He's walking along the same road, no doubt just finished serving in the temple, was just

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in church full of heavenly thoughts, full of the spirit.

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He was reflecting on the goodness of God.

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Surely this man would have sprung to help out this man that was dying.

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But notice, the story continues.

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When he saw the man lying there, he crossed to the other side of the road and passed him

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by.

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Now please understand, when we think of road in our day, the roads back then were nothing

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like our roads.

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This road described in this story was simply a path.

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It was no more than five or six feet wide.

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It was very narrow, had lots of twists and turns.

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So when we read that the priest avoided the man that was dying, he would have had to gone

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out of his way, literally stepped over this dying man to get to the other side of the

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road and get out of there as quickly as he could.

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But it doesn't end there.

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Let's continue.

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It gets even better.

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A temple assistant, also known as a Levite, the worship leader, if you will.

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So think Carl Orette walked over to the man, looked at him lying there, but he also passed

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by on the other side.

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Hmm.

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Now both the Levite and the priest literally were God's hands and feet for benevolence.

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As people brought their tithes and offerings to the temple, these men would discuss and

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manage the funds that would help out people.

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So these two were the best shot at helping this man.

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There is no one more likely to help than these two men who both by nationality and profession

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were obligated to help, but they did what?

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Nothing.

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Now I'm sure they had lots of excuses just like you and I do as to why.

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Oh, I've been serving God all day.

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Now they had to get home to their families.

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Or hey, if we stay around here too long, this might be a trap.

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These robbers may come after us and if they catch us and kill us, who's going to take

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care of the temple?

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We are serving the greater good by not helping this guy.

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Let's get out of here.

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So Jesus continues.

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Then a despised Samaritan came along.

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And I just want to pause right there because we have to realize the Jews hated the Samaritans

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and it's not often taught, but the Samaritans hated the Jews.

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And there was a very tense rivalry that one felt that they were always better than the

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other.

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See long before these two groups of people were from the same family, but there was a

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split and a feud.

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Sound familiar?

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Within the Samaritans because they would say, no, this is how our person worships.

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And then Jews would say, no, this is how you do it.

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And there was this intense hatred between these two groups of people.

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But suddenly this man, this Samaritan, he's in the what?

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He's in the spotlight.

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And when listening to the story, the Jews would have immediately responded with anger

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and disgust.

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For example, listen to this.

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In the daily Jewish prayers, prayers recorded for the Jewish believers to pray every single

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day that became a part of their tradition, a normal Jewish man in this time during this

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time would have included a prayer like this.

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God, I thank you.

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There will be no Samaritans in the resurrection.

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That would have been a normal statement in their prayer life.

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And see for you and I, it's difficult to understand and communicate the intense hatred between

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the Jews and the Samaritans.

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Heck even Jesus's own disciples, right?

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The ones that were following Jesus, they hated the Samaritans and they were always confused

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as to why Jesus, why would you go to Samaria?

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Why would you minister to these people?

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Right?

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They were so confused in John chapter four, right?

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When Jesus is hanging out with the woman at the well, he's breaking and defying cultural

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bigotry, gender stereotypes.

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He's destroying sexism.

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Why Jesus, why are you doing this?

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Because Jesus ministered to everyone.

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He didn't care where they were from because he wants to build a church from every tribe,

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tongue and nation.

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And see this always confused the disciples.

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I mean just the chapter before in Luke chapter nine, Jesus sent his disciples to go to Samaria

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and to find a place for him to stay on his way to Jerusalem.

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He wanted to stay a night, rest, eat, get refueled on his journey to Jerusalem.

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So the disciple went out to try to rent a house to try to find food for Jesus to stay

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and no one would help him.

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No one would rent a room to them.

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So they returned to Jesus.

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Listen to these words.

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Okay, this is James and John.

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This is two of the three inner circle, right?

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These are the disciples of the disciples.

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They said to Jesus, Lord, should we call down fire from heaven and burn them up?

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Two of the top three.

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Like should we just burn them up?

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But Jesus turned and rebuked him and he said, you don't realize what your hearts are like.

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For the Son of Man has not come to destroy those lives but to save them.

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Just imagine friends.

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Like you have to really get into the story.

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Imagine this interaction.

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Jesus, they won't rent us a room.

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They won't sell us food.

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Should we blow them up?

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Like Jesus, can we replay Sodom and Gomorrah on Samaria and just watch them all burn?

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Just destroy the whole city?

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It's like, what are they thinking?

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Of course, Jesus rebukes them.

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But do we understand now the gravity of the tension between the Jews and the Samaritans?

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Two groups of people that just hated each other.

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So after the priest passes by and after the worship leader passes by, the Samaritan comes

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along and the Samaritan friends did three things that can change the world.

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Three things that we can learn from the Samaritan that literally can change the world.

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First, the Samaritan took notice.

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Luke 10 33, then a despised Samaritan came along and when he saw the man, everyone say

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saw.

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Friends, we have to see the problem.

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We have to open our eyes and make time in our schedules to see people in need.

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We have to open our eyes to see crisis.

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We have to open our eyes to see pain.

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We have to be willing to listen to people's brokenness and allow the Holy Spirit to lead

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us to people and into inconvenience that are an inconvenience.

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Right?

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As we walk through life, it's not always about following your schedules.

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It's about Holy Spirit.

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What do you want to do in me today?

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And we learn that from Paul's words in Philippians chapter two.

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Don't be selfish.

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Don't try to impress others.

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Be humble.

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Thinking of others is better than yourselves.

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Don't look out only for your own interests, but take an interest in others too.

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Right?

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Friends, we have to take notice.

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Number two, we have to have compassion.

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Then a despised Samaritan came along and when he saw the man, he felt compassion for him.

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Now some translations use the word pity rather than compassion.

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So the Samaritan, think about it.

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He saw the man and he took pity or had compassion on the man.

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And remember the voices inside the Samaritan's head would have been saying, this guy won't

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help you.

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This guy's not worth it.

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This guy doesn't care about you.

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Just walk away.

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But this man, this Samaritan chose to feel.

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He saw that Jewish man as a human.

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He saw that broken, destroyed, beaten man as a person that had worth.

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And if it were me, that Samaritan man was thinking, I would want someone to help me.

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He was empathizing with others.

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It's putting your feet into someone else's shoes and asking those difficult questions.

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What would life be like for me if I was raised in poverty?

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What would life be like for me if I grew up abused?

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What would life be like for me if I lived in that part of the town or under in those

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conditions?

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When this Samaritan man saw the need, he felt the need and he had compassion.

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He was on his way to becoming like Jesus because that's how Jesus lived.

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Isaiah 53, three tells us that Jesus was despised and rejected, a man of sorrows, acquainted

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with the deepest grief.

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We turned our backs on him and he looked the other way.

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He was despised and he did not care.

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One of the most used words to describe Jesus's emotional state was compassion.

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Matthew 14, 14, Jesus saw the huge crowds.

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He stepped from the boat and he had compassion on them and healed their sick.

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The word in the Greek for compassion is the word nizomai.

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And it describes when your stomach is literally tied in knots, when you feel sick on the inside

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as you listen to or watch the stories of people that are abused and struggling in this life.

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You literally feel their pain.

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You feel their burden.

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You feel their sorrow.

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And that is how Jesus felt because he had compassion on people.

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See the Samaritan man, when he saw his enemy lying there, he was willing to feel the pain

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of that man, what he was going through.

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He had been beaten.

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He had been robbed.

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He had been left for dead.

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And when you do that, when you see, when you have compassion, then you can move to the

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next most crucial step.

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You take action.

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00:24:55,460 --> 00:25:01,080
Luke 10, 34 to 35, going over to him, the Samaritan soothed his wounds with olive oil

379
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and wine and bandaged them.

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00:25:03,120 --> 00:25:07,600
And he put the man on his own donkey and took him to an inn where he took care of him.

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The next day he handed the innkeeper two silver coins telling him, take care of this man.

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If this bill runs higher than this, I'll pay you the next time I'm here.

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The Samaritan was willing to take action.

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And friends, I love our community of faith.

385
00:25:25,520 --> 00:25:30,600
I absolutely love pastoring HCV because you know something?

386
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We get it done.

387
00:25:31,980 --> 00:25:35,200
We buy backpacks for the backpack giveaway.

388
00:25:35,200 --> 00:25:40,880
We give away thousands of pieces of candy for the upcoming trunk or treat.

389
00:25:40,880 --> 00:25:44,700
We supply families with Thanksgiving meals because they don't have them.

390
00:25:44,700 --> 00:25:49,880
We give Christmas gifts to children of incarcerated parents.

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00:25:49,880 --> 00:25:51,640
You just heard from Jess and Rudy.

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00:25:51,640 --> 00:25:56,500
We can purchase tickets to a spaghetti dinner, a delicious spaghetti dinner, bringing family

393
00:25:56,500 --> 00:26:00,000
and friends to raise money to end human trafficking in modern day slavery.

394
00:26:00,000 --> 00:26:06,500
We can spend a weekend running a race or walking for those of you that are slightly injured.

395
00:26:06,500 --> 00:26:11,880
Or you could sponsor a child to end child exploitation in the U.S. and around the world.

396
00:26:11,880 --> 00:26:15,400
You're going to learn today there's going to be people opening their house to host a

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00:26:15,400 --> 00:26:16,620
growth group.

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00:26:16,620 --> 00:26:20,640
Some of you are serving cups of coffee every Sunday morning or teaching our kids.

399
00:26:20,640 --> 00:26:22,480
We're all busy.

400
00:26:22,480 --> 00:26:23,480
We have obligations.

401
00:26:23,480 --> 00:26:24,880
We have family commitments.

402
00:26:24,880 --> 00:26:27,600
We all need time to relax.

403
00:26:27,600 --> 00:26:36,040
But if we're willing to serve, if we're willing to take notice, if we have compassion and

404
00:26:36,040 --> 00:26:42,000
take action, God will use us to change the world.

405
00:26:42,000 --> 00:26:43,000
Amen.

406
00:26:43,000 --> 00:26:48,120
But everyone say but.

407
00:26:48,120 --> 00:26:51,520
This is not the point of the story.

408
00:26:51,520 --> 00:26:57,960
Listen, this isn't a rah rah session about getting out in the community and being a good

409
00:26:57,960 --> 00:26:59,000
Samaritan.

410
00:26:59,000 --> 00:27:03,880
This is not a guilt trip to make you feel like, oh gosh, I need to change.

411
00:27:03,880 --> 00:27:05,460
I shouldn't be so selfish.

412
00:27:05,460 --> 00:27:06,880
I need to serve once a month.

413
00:27:06,880 --> 00:27:08,040
I need to get in the group.

414
00:27:08,040 --> 00:27:11,640
I know being around people helped me to grow and become more like Jesus.

415
00:27:11,640 --> 00:27:16,040
I know that when I give financially, it changes people's lives.

416
00:27:16,040 --> 00:27:20,520
I know people get baptized and they spend eternity with God.

417
00:27:20,520 --> 00:27:28,680
No, this talk is not about you going out and being a good Samaritan.

418
00:27:28,680 --> 00:27:38,960
This story, remember, was told to help this man see that he was a no good Samaritan and

419
00:27:38,960 --> 00:27:43,440
neither am I and neither are you.

420
00:27:43,440 --> 00:27:45,080
That's the point.

421
00:27:45,080 --> 00:27:47,560
This is not a motivational message.

422
00:27:47,560 --> 00:27:50,320
Hey, try a little harder.

423
00:27:50,320 --> 00:27:54,880
I'll lend you the could.

424
00:27:54,880 --> 00:27:55,880
Yeah, I should serve.

425
00:27:55,880 --> 00:27:56,880
Yeah, I should give.

426
00:27:56,880 --> 00:28:01,720
I gotta, I gotta share the good news.

427
00:28:01,720 --> 00:28:10,160
This man was being told the only way for him to inherit eternal life was to be so good

428
00:28:10,160 --> 00:28:18,360
and to love God so much and to love your neighbor so selflessly that you love him more than

429
00:28:18,360 --> 00:28:20,800
you love yourself.

430
00:28:20,800 --> 00:28:30,760
And who the neighbor is, is every person you have ever hated.

431
00:28:30,760 --> 00:28:33,200
Think about that.

432
00:28:33,200 --> 00:28:42,160
Listen, we don't love the people that love us as well as this man loved the one who hated

433
00:28:42,160 --> 00:28:45,040
him.

434
00:28:45,040 --> 00:28:51,880
The point of this story was to make the desperate man realize it's impossible.

435
00:28:51,880 --> 00:28:55,940
Who then can be saved?

436
00:28:55,940 --> 00:29:03,640
We need to get to a place of realizing what Paul wrote in Romans 320 for no one can ever

437
00:29:03,640 --> 00:29:07,040
be made right with God but doing what the law commands.

438
00:29:07,040 --> 00:29:11,640
The law simply shows us how sinful we are.

439
00:29:11,640 --> 00:29:19,040
The point of this story was to make this religious expert and to make you and I realize that

440
00:29:19,040 --> 00:29:26,520
it's impossible to live out in his own strength than he needed someone else to help him, which

441
00:29:26,520 --> 00:29:29,280
leads us to our truth of the day.

442
00:29:29,280 --> 00:29:32,780
Jesus is the good Samaritan.

443
00:29:32,780 --> 00:29:36,040
He is the one who came down from heaven.

444
00:29:36,040 --> 00:29:39,920
He is the one who came down off the donkey.

445
00:29:39,920 --> 00:29:45,000
He is the one who carries oil in one hand and wine in the other.

446
00:29:45,000 --> 00:29:51,000
Wine, speaking of his blood shed for the sins, oil speaking to the anointing of the Holy

447
00:29:51,000 --> 00:29:52,080
Spirit.

448
00:29:52,080 --> 00:29:57,960
Not only the cause for the forgiveness of sin, but the Holy Spirit that empowers us,

449
00:29:57,960 --> 00:30:02,720
comes upon us and energizes us, bringing our dead bodies to life.

450
00:30:02,720 --> 00:30:07,600
This story is not about being a bad guy, love like a good guy.

451
00:30:07,600 --> 00:30:14,360
It's actually you and I are dead guys and a God guy came down from heaven and do what

452
00:30:14,360 --> 00:30:16,400
we could never do.

453
00:30:16,400 --> 00:30:21,400
He found us half dead.

454
00:30:21,400 --> 00:30:24,480
Dead spiritually, but alive physically.

455
00:30:24,480 --> 00:30:32,800
Hanging on in the gutter, unable to help ourselves and Jesus, he's willing to bandage us, to

456
00:30:32,800 --> 00:30:36,680
put us on his horse where he should be riding.

457
00:30:36,680 --> 00:30:39,520
Instead, he puts us on his horse.

458
00:30:39,520 --> 00:30:44,080
He was willing to go into earth and bring you up out of death into life.

459
00:30:44,080 --> 00:30:46,720
Jesus is the good Samaritan.

460
00:30:46,720 --> 00:30:49,880
He's the only one that can help us.

461
00:30:49,880 --> 00:30:56,320
See this talk is not meant to challenge us to go out with force.

462
00:30:56,320 --> 00:30:58,080
We're an army church.

463
00:30:58,080 --> 00:31:04,160
Let's go take over the streets of the tri-state area and let's be good neighbors.

464
00:31:04,160 --> 00:31:05,960
No.

465
00:31:05,960 --> 00:31:13,720
This is about all of us realizing that we need a good neighbor and Jesus is willing

466
00:31:13,720 --> 00:31:20,160
to be that for us and that is why he came to earth.

467
00:31:20,160 --> 00:31:22,760
Loop 10, 36 to 37.

468
00:31:22,760 --> 00:31:26,720
Now which of these three would you say was a neighbor to the man who was attacked by

469
00:31:26,720 --> 00:31:27,720
the bandits?

470
00:31:27,720 --> 00:31:29,720
Jesus asked.

471
00:31:29,720 --> 00:31:33,640
The man replied, the one who showed him mercy.

472
00:31:33,640 --> 00:31:38,240
Then Jesus said, yes, go and do the same.

473
00:31:38,240 --> 00:31:46,080
See once we have this revelation that you and I, we're the man beaten in the street,

474
00:31:46,080 --> 00:31:50,900
that we're the ones lying dead, left for dead.

475
00:31:50,900 --> 00:31:56,280
The only logical next step is to find ourselves in the story.

476
00:31:56,280 --> 00:32:01,060
Remember I talked about this last week when reading through the Bible for many of us,

477
00:32:01,060 --> 00:32:03,020
we have to immerse ourselves.

478
00:32:03,020 --> 00:32:08,400
We have to relate to a person in the story and if you're anything like me, who do we

479
00:32:08,400 --> 00:32:09,400
want to be?

480
00:32:09,400 --> 00:32:10,400
We want to be the hero.

481
00:32:10,400 --> 00:32:11,400
Right?

482
00:32:11,400 --> 00:32:13,800
In David versus Galat, who do we want to be?

483
00:32:13,800 --> 00:32:14,800
Do you want to be Galat?

484
00:32:14,800 --> 00:32:16,800
No, you want to be David.

485
00:32:16,800 --> 00:32:17,800
Right?

486
00:32:17,800 --> 00:32:20,560
When Peter walks on the water, who do you want to be?

487
00:32:20,560 --> 00:32:21,560
You want to be Peter.

488
00:32:21,560 --> 00:32:23,560
Oh, I got out of the boat.

489
00:32:23,560 --> 00:32:26,360
I love it.

490
00:32:26,360 --> 00:32:27,780
Right?

491
00:32:27,780 --> 00:32:31,080
We will always want to be the hero.

492
00:32:31,080 --> 00:32:38,680
But in this story, it gets real complicated because when I read this story, I want to

493
00:32:38,680 --> 00:32:41,400
be the good Samaritan.

494
00:32:41,400 --> 00:32:48,560
And I'm sure all you do as well, but more times than not, in fact, every single day,

495
00:32:48,560 --> 00:32:50,600
I fail.

496
00:32:50,600 --> 00:32:54,440
And if we're honest with ourselves and we look in the mirror, we are a lot more like

497
00:32:54,440 --> 00:32:58,620
the priest and the temple assistant or the worship leaders.

498
00:32:58,620 --> 00:33:03,840
And I want to challenge you with this church, these words written by the prophet Amos.

499
00:33:03,840 --> 00:33:07,320
See, so often within the church, we gather on Sundays.

500
00:33:07,320 --> 00:33:10,760
I mean, it's an incredible times of worship.

501
00:33:10,760 --> 00:33:13,640
You know, we sense and feel the presence of God.

502
00:33:13,640 --> 00:33:18,640
We were singing greater, you Lord, and just all your voices singing to God and raised

503
00:33:18,640 --> 00:33:19,640
arms.

504
00:33:19,640 --> 00:33:20,640
Right?

505
00:33:20,640 --> 00:33:21,640
I was encountering God.

506
00:33:21,640 --> 00:33:22,920
I was sensing his Holy Spirit.

507
00:33:22,920 --> 00:33:30,600
I was ready to change the world and be in his presence and then it ends.

508
00:33:30,600 --> 00:33:33,520
And we have to walk outside of these walls.

509
00:33:33,520 --> 00:33:39,480
And why is it when we walk outside of these walls, everything changes?

510
00:33:39,480 --> 00:33:44,480
Notice what we read in Amos 5, 21 to 24, from the message paraphrase, I can't stand your

511
00:33:44,480 --> 00:33:46,360
religious meetings.

512
00:33:46,360 --> 00:33:48,920
I'm fed up with your conferences and your conventions.

513
00:33:48,920 --> 00:33:53,240
I want nothing to do with your religion projects, your pretentious slogans and goals.

514
00:33:53,240 --> 00:33:57,360
I'm sick of your fundraising schemes, your public relations and image making.

515
00:33:57,360 --> 00:34:01,520
I've had all I can take of your noisy ego music.

516
00:34:01,520 --> 00:34:04,840
When was the last time you sang to me?

517
00:34:04,840 --> 00:34:06,800
Do you know what I want?

518
00:34:06,800 --> 00:34:08,840
I want justice, oceans of it.

519
00:34:08,840 --> 00:34:11,480
I want fairness, rivers of it.

520
00:34:11,480 --> 00:34:13,220
That's what I want.

521
00:34:13,220 --> 00:34:15,120
That's all I want.

522
00:34:15,120 --> 00:34:22,320
See church, God wants our worship in here and out there.

523
00:34:22,320 --> 00:34:29,560
It's not very complicated, but for us to live it out there, we have to realize we're never

524
00:34:29,560 --> 00:34:33,720
going to be the good Samaritan Jesus is.

525
00:34:33,720 --> 00:34:40,240
And we are the men and women that are lying in the corner, in the ditch, beaten, dying

526
00:34:40,240 --> 00:34:45,320
with no purpose or no meaning and we're saved by grace.

527
00:34:45,320 --> 00:34:49,520
And God then fills us with his Holy Spirit.

528
00:34:49,520 --> 00:34:52,640
I often compare by encounter with God to Paul's.

529
00:34:52,640 --> 00:34:56,200
If you've ever been to start with why I kind of share my testimony a little bit about how

530
00:34:56,200 --> 00:35:02,400
I met Jesus and how he just knocked me off my horse and said, no, it's not about you

531
00:35:02,400 --> 00:35:04,120
anymore.

532
00:35:04,120 --> 00:35:09,840
And that's why I believe God is challenging you and me to see ourselves in the role of

533
00:35:09,840 --> 00:35:12,120
the innkeeper.

534
00:35:12,120 --> 00:35:13,120
That's right.

535
00:35:13,120 --> 00:35:16,040
The innkeeper think Motel six.

536
00:35:16,040 --> 00:35:20,720
We will leave the light on.

537
00:35:20,720 --> 00:35:30,680
See this is where God wants us to be serving every day where Jesus brings people to us.

538
00:35:30,680 --> 00:35:34,160
See this talk does not put any pressure on us.

539
00:35:34,160 --> 00:35:35,880
I'm not raising an army.

540
00:35:35,880 --> 00:35:39,920
I'm not rallying the troops now, right?

541
00:35:39,920 --> 00:35:42,560
I don't have to go out and be the good Samaritan.

542
00:35:42,560 --> 00:35:44,720
No, it takes all the pressure off.

543
00:35:44,720 --> 00:35:48,080
God is not calling you and me to save the world.

544
00:35:48,080 --> 00:35:50,920
Jesus has already come to do that.

545
00:35:50,920 --> 00:35:58,280
But anyone that Jesus chooses to bring into the end, into the church brings across our

546
00:35:58,280 --> 00:35:59,280
path.

547
00:35:59,280 --> 00:36:00,280
Remember we are the church.

548
00:36:00,280 --> 00:36:05,120
We are to be the innkeeper springing into action and to continue doing what Jesus has

549
00:36:05,120 --> 00:36:06,680
already started.

550
00:36:06,680 --> 00:36:09,880
Performing first aid, serving people, sharing the good news.

551
00:36:09,880 --> 00:36:10,880
Think about it.

552
00:36:10,880 --> 00:36:14,640
The good Samaritan told the innkeeper that he will return.

553
00:36:14,640 --> 00:36:19,600
And when I do, I want to find you aiding and serving this man back to health because I

554
00:36:19,600 --> 00:36:21,840
saved this man.

555
00:36:21,840 --> 00:36:28,920
So we are to take anyone that Jesus brings to us and do everything we can to help them

556
00:36:28,920 --> 00:36:32,440
to serve them back to wholeness.

557
00:36:32,440 --> 00:36:34,520
Because only God can forgive sin.

558
00:36:34,520 --> 00:36:35,520
Right?

559
00:36:35,520 --> 00:36:38,920
We experience the forgiveness of our sins when we come to God in prayer.

560
00:36:38,920 --> 00:36:43,120
But the Bible says that through each other's prayers, when we pray for one another, we

561
00:36:43,120 --> 00:36:44,760
become whole and healed.

562
00:36:44,760 --> 00:36:45,760
Right?

563
00:36:45,760 --> 00:36:50,080
We ask God to forgive us, but we confess our sins to one another that you may be healed.

564
00:36:50,080 --> 00:36:57,200
See, we are meant to be working as innkeepers as we gather here at HCV doing what?

565
00:36:57,200 --> 00:36:58,760
Pointing people to Jesus.

566
00:36:58,760 --> 00:37:05,440
Did you realize that one invite can change someone's eternity?

567
00:37:05,440 --> 00:37:08,560
One invite can change someone's eternity.

568
00:37:08,560 --> 00:37:12,600
And my wife, Jess, was on a trip and she visited a church while she was away.

569
00:37:12,600 --> 00:37:16,920
And she found this idea of these new cards that we created.

570
00:37:16,920 --> 00:37:18,720
And I want to empower you with this.

571
00:37:18,720 --> 00:37:24,160
Listen, for those of you that are timid, you feel pressure when you're out talking with

572
00:37:24,160 --> 00:37:27,360
people about God or trying to share the good news.

573
00:37:27,360 --> 00:37:29,320
Here's what these cards say.

574
00:37:29,320 --> 00:37:32,560
Come sit with me Sundays at HCV.

575
00:37:32,560 --> 00:37:35,400
That's all it says.

576
00:37:35,400 --> 00:37:39,600
Come sit with me Sundays at HCV.

577
00:37:39,600 --> 00:37:46,800
A simple invite that could change someone's eternity forever.

578
00:37:46,800 --> 00:37:49,680
And all you have to do is say, hey, I'll meet you at the East entrance.

579
00:37:49,680 --> 00:37:51,280
I'll meet you at the West entrance.

580
00:37:51,280 --> 00:37:55,120
I'll meet you up at the pavilion and we'll walk in together.

581
00:37:55,120 --> 00:37:57,880
All you have to do is put it into someone's hands.

582
00:37:57,880 --> 00:38:03,600
They may scan that QR code that's on the back and watch this crazy tattooed pastor on a

583
00:38:03,600 --> 00:38:07,160
Sunday morning and they might kneel down in their living room and give their life to Jesus

584
00:38:07,160 --> 00:38:10,120
and their lives are changed for eternity.

585
00:38:10,120 --> 00:38:15,360
So I want to challenge you.

586
00:38:15,360 --> 00:38:19,080
We had 5,000 of these cards made.

587
00:38:19,080 --> 00:38:21,320
Go give them all away.

588
00:38:21,320 --> 00:38:22,320
Go give them all away.

589
00:38:22,320 --> 00:38:24,040
They're all out there on the poster.

590
00:38:24,040 --> 00:38:26,880
There's a poster out there right by the praying hands.

591
00:38:26,880 --> 00:38:32,120
Grab a bunch of them and invite people to come, which leads us to our two simple challenge

592
00:38:32,120 --> 00:38:36,400
points becoming innkeepers of God.

593
00:38:36,400 --> 00:38:38,760
And these aren't action steps.

594
00:38:38,760 --> 00:38:40,140
Okay.

595
00:38:40,140 --> 00:38:41,520
These are challenge points.

596
00:38:41,520 --> 00:38:46,080
Number one, what we have, we have been given.

597
00:38:46,080 --> 00:38:47,360
What we have, we've been given.

598
00:38:47,360 --> 00:38:53,480
The next day he handed the innkeeper two silver coins telling him, take care of this man.

599
00:38:53,480 --> 00:38:57,880
Now two silver coins in our mind, we think, oh, that's a small amount.

600
00:38:57,880 --> 00:39:01,560
This, this, uh, this Samaritan, he gave this innkeeper a little bit of money.

601
00:39:01,560 --> 00:39:03,360
He must not have been that hurt.

602
00:39:03,360 --> 00:39:05,780
Couple of days he would have been healed and left.

603
00:39:05,780 --> 00:39:07,040
Not true.

604
00:39:07,040 --> 00:39:14,240
He gave this man two silver coins or two denarii, which equaled 60 days stay in the inn.

605
00:39:14,240 --> 00:39:18,880
Archaeologists have discovered signs with the rates for saying in an inn in that day.

606
00:39:18,880 --> 00:39:21,500
It costs one 32nd of a denarii.

607
00:39:21,500 --> 00:39:28,560
So he gave the innkeeper a whole lot of money, which tells us this beaten man was really

608
00:39:28,560 --> 00:39:33,200
sick and this Samaritan said, here's enough money for two months.

609
00:39:33,200 --> 00:39:35,680
And the innkeeper was given the money for a purpose.

610
00:39:35,680 --> 00:39:37,000
What was the purpose?

611
00:39:37,000 --> 00:39:41,440
The innkeeper was to use that money to help this man.

612
00:39:41,440 --> 00:39:45,440
Everything that God has given us comes from him.

613
00:39:45,440 --> 00:39:47,080
He owns it all.

614
00:39:47,080 --> 00:39:52,040
The breath in our lungs, the talents we've been given, the money in our pockets, the

615
00:39:52,040 --> 00:39:57,320
jobs we are working, the opportunities we had growing up, the schooling we received.

616
00:39:57,320 --> 00:40:01,120
There is no such thing as a self-made man.

617
00:40:01,120 --> 00:40:03,120
No such thing.

618
00:40:03,120 --> 00:40:09,800
If so, if you, if you look at yourself that way, which part of yourself did you make?

619
00:40:09,800 --> 00:40:12,540
I don't think you made anything.

620
00:40:12,540 --> 00:40:16,880
Everything we have as a gift and God wants to use our gifts, everything he puts on us

621
00:40:16,880 --> 00:40:17,880
for others.

622
00:40:17,880 --> 00:40:18,880
Look at Matthew 25.

623
00:40:18,880 --> 00:40:23,560
Then the king will say to those on his right, come, you are blessed by my father, inherit

624
00:40:23,560 --> 00:40:25,880
the kingdom prepared for you from the creation of the world.

625
00:40:25,880 --> 00:40:26,880
I was hungry.

626
00:40:26,880 --> 00:40:27,880
You fed me.

627
00:40:27,880 --> 00:40:28,880
I was thirsty.

628
00:40:28,880 --> 00:40:29,880
You gave me a drink.

629
00:40:29,880 --> 00:40:30,880
I was a stranger.

630
00:40:30,880 --> 00:40:31,880
You invited me into your home.

631
00:40:31,880 --> 00:40:32,880
I was naked.

632
00:40:32,880 --> 00:40:33,880
You gave me clothing.

633
00:40:33,880 --> 00:40:35,080
I was sick and you cared for me.

634
00:40:35,080 --> 00:40:37,480
I was in prison and you visited me.

635
00:40:37,480 --> 00:40:39,880
And the king will say, I tell you the truth.

636
00:40:39,880 --> 00:40:46,200
When you did it to one of the least of these, my brothers and sisters, you were doing it

637
00:40:46,200 --> 00:40:47,640
to me.

638
00:40:47,640 --> 00:40:49,880
God wants us to point people back to him.

639
00:40:49,880 --> 00:40:53,800
God wants us to serve and bandage people and heal people.

640
00:40:53,800 --> 00:40:58,960
So they realize they're not alone and they're loved by God, which leads us to our final

641
00:40:58,960 --> 00:40:59,960
takeaway.

642
00:40:59,960 --> 00:41:04,280
Whatever we give will be rewarded.

643
00:41:04,280 --> 00:41:06,480
Whatever we give will be rewarded.

644
00:41:06,480 --> 00:41:07,480
Luke 10 35.

645
00:41:07,480 --> 00:41:12,000
The next day he handed the innkeeper two silver coins telling him, take care of this man.

646
00:41:12,000 --> 00:41:18,640
Now notice if his bill runs higher than this, I'll pay you the next time I'm here.

647
00:41:18,640 --> 00:41:25,040
See Jesus promised that when he returns, he's bringing his rewards with him.

648
00:41:25,040 --> 00:41:26,700
What is his reward?

649
00:41:26,700 --> 00:41:32,800
His reward is whatever we do above and beyond the things he's called us to, right?

650
00:41:32,800 --> 00:41:38,000
When we say yes to the vision of the church that says, no, we want to reach people that

651
00:41:38,000 --> 00:41:39,680
don't go to church.

652
00:41:39,680 --> 00:41:41,120
If people are in a church, God bless them.

653
00:41:41,120 --> 00:41:42,120
High five them.

654
00:41:42,120 --> 00:41:44,720
But if people don't go to church, reach out and invite them.

655
00:41:44,720 --> 00:41:49,080
When we say yes to reach the forgotten in our communities, those people that are in

656
00:41:49,080 --> 00:41:56,640
nursing homes that are stowed away and locked away and never visited, Jesus desires that

657
00:41:56,640 --> 00:42:01,360
we extend his grace to others and invite them to receive new life through what?

658
00:42:01,360 --> 00:42:02,840
Through the power of the Holy Spirit.

659
00:42:02,840 --> 00:42:06,920
And we're not doing this to receive a simple reward.

660
00:42:06,920 --> 00:42:09,400
We're not doing this to earn God's love.

661
00:42:09,400 --> 00:42:10,400
No.

662
00:42:10,400 --> 00:42:16,380
We do these things because we've experienced God's love and we just want to give it away.

663
00:42:16,380 --> 00:42:19,160
We just want to give it away.

664
00:42:19,160 --> 00:42:23,000
Listen to the words of Charles Spurgeon.

665
00:42:23,000 --> 00:42:27,640
What the law demands of us, the gospel produces in us.

666
00:42:27,640 --> 00:42:29,680
It's not about the law.

667
00:42:29,680 --> 00:42:34,120
It's about the good news being produced in us.

668
00:42:34,120 --> 00:42:35,120
And it's just powerful.

669
00:42:35,120 --> 00:42:39,320
See, this religious lawyer thought he was going to earn God's favor by loving him and

670
00:42:39,320 --> 00:42:40,680
loving his neighbor.

671
00:42:40,680 --> 00:42:42,960
But if we think that way, you know something?

672
00:42:42,960 --> 00:42:45,200
It's all about the minimum requirements.

673
00:42:45,200 --> 00:42:49,160
Okay, God, what's the minimum work that I have to do?

674
00:42:49,160 --> 00:42:51,300
And we do this all the time in our everyday life.

675
00:42:51,300 --> 00:42:52,720
How long does the paper have to be?

676
00:42:52,720 --> 00:42:54,280
How many words?

677
00:42:54,280 --> 00:42:57,080
How many times do I need to show up at church?

678
00:42:57,080 --> 00:42:58,080
How many?

679
00:42:58,080 --> 00:42:59,080
How many?

680
00:42:59,080 --> 00:43:02,520
See, we do it to earn our response.

681
00:43:02,520 --> 00:43:03,600
Right?

682
00:43:03,600 --> 00:43:06,420
And we always want to get away with just a little.

683
00:43:06,420 --> 00:43:11,080
But when we're motivated by grace and love, our response should be, know God, how much

684
00:43:11,080 --> 00:43:13,280
can I accomplish?

685
00:43:13,280 --> 00:43:15,240
I don't have to do any of this.

686
00:43:15,240 --> 00:43:16,240
Right?

687
00:43:16,240 --> 00:43:18,840
We don't have to do anything.

688
00:43:18,840 --> 00:43:22,400
And it's never going to change God's opinion of you if you're in a relationship with him.

689
00:43:22,400 --> 00:43:23,880
He's going to look at you as a masterpiece.

690
00:43:23,880 --> 00:43:27,720
It's not going to make us look better or worse in his height, in his sight.

691
00:43:27,720 --> 00:43:30,120
Therefore, I want to give more.

692
00:43:30,120 --> 00:43:31,960
I want to serve more.

693
00:43:31,960 --> 00:43:36,800
I want to reach more in the hope city with this good news.

694
00:43:36,800 --> 00:43:42,960
Because listen, by the time I die, by the time I'm being carried away and there's a

695
00:43:42,960 --> 00:43:50,000
celebration of life for Chris, all I want is that people say, that man pointed me towards

696
00:43:50,000 --> 00:43:51,480
Jesus.

697
00:43:51,480 --> 00:43:56,480
I want people to say that I encourage them to receive and experience God's love.

698
00:43:56,480 --> 00:44:01,880
I want people to say, no, that man raised up the next generation and empowered people

699
00:44:01,880 --> 00:44:04,920
to be better people.

700
00:44:04,920 --> 00:44:07,600
That's it.

701
00:44:07,600 --> 00:44:10,160
What are we going to get out of it?

702
00:44:10,160 --> 00:44:17,560
We're going to be rewarded with the simple words, well done, my good and faithful servant.

703
00:44:17,560 --> 00:44:20,360
Well done, my good and faithful servant.

704
00:44:20,360 --> 00:44:22,320
Our lives will be saved for eternity.

705
00:44:22,320 --> 00:44:24,320
Not saved from the penalty of sin.

706
00:44:24,320 --> 00:44:33,160
That was taken care of at the cross, but talking about saved from a wasted life.

707
00:44:33,160 --> 00:44:37,320
Saved from a life that's a wasted story.

708
00:44:37,320 --> 00:44:42,360
A story where you live for yourself and not for the bigness of God's kingdom.

709
00:44:42,360 --> 00:44:45,240
For his work on earth.

710
00:44:45,240 --> 00:44:50,000
And being at this Jersey Sunday, I want to tell you about a man named Jim Becker.

711
00:44:50,000 --> 00:44:52,360
He was a lifelong Green Bay Packers fan.

712
00:44:52,360 --> 00:44:55,240
There's an image of him that's going to pop up on the screen.

713
00:44:55,240 --> 00:45:00,760
This is actually a picture taken when he was inaugurated into the Green Bay Packers Hall

714
00:45:00,760 --> 00:45:02,180
of Fame.

715
00:45:02,180 --> 00:45:08,220
The problem was Jim and his wife had 11 children and he could not afford to go to the games.

716
00:45:08,220 --> 00:45:14,320
But there was a blood bank that he discovered would pay him $15 every time he gave a half

717
00:45:14,320 --> 00:45:15,840
plane of blood.

718
00:45:15,840 --> 00:45:20,600
So Jim went faithfully every single time there was a home game.

719
00:45:20,600 --> 00:45:24,800
He gave blood and he sold it cheering the Packers on along the way.

720
00:45:24,800 --> 00:45:30,320
And he did it for 56 years.

721
00:45:30,320 --> 00:45:33,080
He was inducted into the Green Bay Packers Hall of Fame.

722
00:45:33,080 --> 00:45:38,400
But what he did not know in all those years, that entire time that he gave his blood just

723
00:45:38,400 --> 00:45:46,120
to sit in those seats, was that he had an often fatal disease called hemochromatosis.

724
00:45:46,120 --> 00:45:50,640
This is essentially where the blood, where there's too much iron that builds up in your

725
00:45:50,640 --> 00:45:51,640
body.

726
00:45:51,640 --> 00:45:55,120
And they estimate this man would have been dead at age 45.

727
00:45:55,120 --> 00:45:57,200
He did not even know he had the disease.

728
00:45:57,200 --> 00:46:05,800
And did you know the only treatment and the only cure for hemochromatosis is giving blood

729
00:46:05,800 --> 00:46:14,120
at least once a month, which he did for 56 years.

730
00:46:14,120 --> 00:46:18,880
Now, now here's the crazy thing.

731
00:46:18,880 --> 00:46:22,420
Jim did it because he thought it was putting him into a seat.

732
00:46:22,420 --> 00:46:25,200
He did not know it was saving his life.

733
00:46:25,200 --> 00:46:30,080
And for many of us, we have to realize this mission to be innkeepers, it's about God just

734
00:46:30,080 --> 00:46:32,880
saving our life and us giving him the glory.

735
00:46:32,880 --> 00:46:36,560
Because Jesus promises in Luke 6, give and you will receive.

736
00:46:36,560 --> 00:46:40,080
Your gift will return to you in full, pressed down, shaken together to make room for more,

737
00:46:40,080 --> 00:46:44,400
running over and poured into your lap, the amount that you give will determine the amount

738
00:46:44,400 --> 00:46:45,860
you get back.

739
00:46:45,860 --> 00:46:53,920
Are you church willing to give your life away, becoming innkeepers so that others will experience

740
00:46:53,920 --> 00:46:54,920
eternal life?

741
00:46:54,920 --> 00:47:10,480
There's no impossible, I believe that you are working now, so pour it out, oh pour it

742
00:47:10,480 --> 00:47:11,480
out.

743
00:47:11,480 --> 00:47:25,980
Thank you.

