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Welcome to Hub City Vineyard.

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To get connected or to give online, go to connect.hcv.church or give.hcv.church.

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If at any point during this message you feel called to make a change in your life, text

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change me to 970-00.

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Thank you and enjoy the message.

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But I am really excited about the series that we're kicking off today along with 20 plus

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other churches in the tri-state area called Won't You Be My Neighbor?

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And for the next five weeks we're going to be discussing what Jesus called the second

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most important commandment written in the Bible.

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And in fact when we really break it down and what I've come to find this week and study

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it is we don't talk about it enough.

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Like if it's that important and Jesus put such a high emphasis on it, why don't we talk

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about it more?

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And this clip that I am about to share with you will explain why.

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Let's check it out.

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It's a different feeling when your doorbell rings today opposed to 20 years ago.

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20 years ago your doorbell rang, that was a happy moment in your house.

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It's called company.

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You'd be sitting there on a Thursday night watching TV, your doorbell rang, the whole

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family shot off the couch.

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Oh my God!

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Put the lights on, somebody's here!

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We got people!

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The whole family went to the door, the kids were in socks, they slid up to the door.

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Nobody looked to see who it was.

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You just open up the door and the person would be like, I was in the neighborhood.

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I thought I might stop by and see how the kids are doing.

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They're like, oh, come on in.

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We're going to have some cake.

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Your mother had a little entomance.

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It would be some Sarah Lee crumble cake just in case company came over.

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She made an announcement when she bought it.

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She's like, listen, nobody touched this cake.

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This is for company only.

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Those crap muffins, those are for you people.

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Nobody had a cell phone back then.

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If your house phone did ring, your father stood up and said, nobody get that phone.

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We got company.

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Now your doorbell rings?

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It's like, what the?

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Your own mother's crawling across the kitchen floor.

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Get down, my army crawl!

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Get in the closet.

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Go get the sword in the living room.

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Somebody get the sword underneath the couch in the living room.

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There's a sword.

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All right, now we laugh at that, right?

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That's funny.

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That's humorous.

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But it's true.

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I mean, that is what we've come to.

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The doorbell rings.

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Someone knocks on the front door.

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I know me personally.

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If someone knocks on our front door, we have to scream at our dog because he will literally

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run at the front door and try to rip someone's hand off.

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Now we blame it on his cataracts and that he can't see, but we think he's just angry.

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Okay?

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But that is the state of our society.

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Right?

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Let's be honest.

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That's the state of our society.

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That if someone actually shows up at our door through the week while we're watching TV or

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having dinner, it's like, shut the lights off.

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We're not home.

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So as I was watching that this week, and here we are kicking this series off, Won't You

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Be My Neighbor, talking about Jesus' challenge to love our neighbors as ourselves.

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Why are we like that?

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Why has society come to a point that that is how we live?

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And this is some of the things I found.

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Health insurer Cigna's 2018 US Loneliness Index found that 46% of Americans report feeling

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lonely sometimes or always.

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47% report feeling left out sometimes or always.

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And why the insurance company did this is because there was a study that was subject

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to citing this loneliness, and it literally suggests that loneliness has the same impact

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on our mortality as smoking 15 cigarettes a day.

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And when we really step back and think about the health effects that that has on us, that

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is just outrageous.

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Now Generation Z, adults ages 18 to 22 are the loneliness, followed by millennials, adults

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ages 23 to 37.

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And those two brackets are far worse than any of the older generations.

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Now everyone immediately points to social media, but none of that has been proven.

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What has been proven though is that students have higher loneliness scores than retirees.

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And if you really step back to think about that, students, you know, people in schools

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and around people all the time, retirees, you would think that they would have these

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things, and it's just not true.

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And Trinity, my 18 year old daughter, she's a freshman at the University of Maryland,

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she came home for the weekend, so we've been asking her how she's been doing, what her

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classes are like, some things that she's noticed.

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And we got on the topic of Apple earbuds.

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You know, Apple earbuds are these headphones that don't have any wires, you just put them

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in your ears.

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And she said it's interesting.

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She walks on average anywhere from 10 to 15 miles a day to her classes, very large campus,

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and a lot of the students do the same.

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She said, whenever I walk to my classes, no one talks.

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Like there's no interaction with people.

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Like literally everybody walks around campus with their earbuds in, watching their phone

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or listening to something on their phone.

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I mean my oldest son, Isaac, he even said that last year he was walking to class, same

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way, headphones in, had his phone playing, and he was getting ready to go across the

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crosswalk and almost died because the car didn't stop.

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But he wasn't paying attention.

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Which led me to this article that I found in the New York Times.

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Listen to this.

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Two in three millennials don't feel like they belong to their local community or their neighborhoods,

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according to new research, a new study of a thousand millennials and a thousand non-millennials

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explored the notion of a community and what it means and found that 64% of the younger

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generation feel disconnected from their community.

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So they asked them, they were like, why do you feel disconnected?

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And they all responded, it's because they don't participate in community activities

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because they don't have enough free time.

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And I was just, as I read that, I began to think, what?

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Yeah, they said one in five don't participate because they don't have friends in their neighborhood

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and they don't know how to get involved.

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And literally my heart broke because in other words, our younger generations, generation

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Z, our millennials, they're not engaging one another and not only not engaging one another,

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they're not engaging the community.

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They're not getting involved anywhere.

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There's no meaningful relationships being built and thus 47% of our society feels lonely.

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And then you wonder why people freak out when someone knocks on their front door or rings

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their doorbell, which leads us to our first thought this morning as we kick off our new

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series.

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Society has lost what it means to be a neighbor.

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Society has lost what it means to be a neighbor.

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Now I know that many of you have heard that there's a connection between relationships

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and the declining relationships within our society, how people are going further and

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further apart and how the nature of neighborhoods and neighbors have been lost and people are

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pointing to social media.

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They're pointing to all these different reasons.

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Well in reality, sociologists have began to break it down and they found four different

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factors that are pointing to this truth.

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And the first that they found is the emphasis on boundaries.

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And the sociologists have found that when the suburbs started, when people began to

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move out of the inner cities and the big cities en masse, these suburbs have created barriers

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that also include garages and fences and places where people go just to be by themselves.

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In fact, Robert Frost wrote a poem called The Mending Well and he wrote this, good fences

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make good neighbors.

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And while that may be true for some of you, what does it point to when it comes to relationships?

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For most of the people in our world, life is centered around the common village well.

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For most people around the world in third world countries, they walk to wells where

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they get water and they connect with one another building what?

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Community.

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Our society has lost that.

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We have running water.

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Everything comes into our houses so that we can seclude and isolate ourselves and thus

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we become responsible for who?

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We become responsible for ourselves.

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So not only is it boundaries, but it's the automobile and the independence that it brings

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in terms of getting to different places from where we live.

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Imagine a time, and this is just within the last 100 years, imagine a time when you couldn't

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jump in your car and go to the grocery store or work or come to a Sunday gathering, but

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the only place that you could go was where you could walk.

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Right?

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Suddenly that changes the picture of what it means to be connected to home and to neighborhoods.

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Sociologists also point to the personalization of entertainment and it all started with the

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television.

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When the television came out, people were able to entertain themselves by themselves.

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They didn't need anybody else.

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If they wanted to connect or unwind, they just watched the TV and now fast forward to

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today, we have TVs in our pockets.

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So it even greater points to the separation of relationships.

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So entertainment and all interaction is between you and a machine and no one else.

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Now of course there's the increasing mobility of where people live and how far they can

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go and the loss of roots and permissibility.

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Michael Frost, the sociologist says that the modern Western experience of life is like

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that of a tourist.

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Someone who is always moving, never belonging, always interested in collecting experiences

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but remaining superficial and disconnected from permissibility.

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And see all of those studies, all of those statistics, all of those truths leads us to

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an encounter between Jesus and what the Bible called a religious man.

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Meaning he was not professionally religious, he was not a priest or a Levite, rather he

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was just a man that was highly respected in his community.

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He was known to be nice and well spoken and considered a man that followed God's commands.

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And in Luke 10, 25 to 28 we read this.

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One day an expert in religious law stood up to test Jesus by asking him this question,

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teacher, what should I do to inherit eternal life?

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Jesus replied, well what does the law of Moses say and how do you read it?

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And notice that Jesus responds to the man's question with a question.

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He literally points it back to him because Jesus knew that the question that was being

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asked could have been a loaded question.

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And he wanted to see the man's response because when the man responded it put the emphasis

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back on him so that he had to be responsible for his choice.

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The man said this, you must love the Lord your God with all your heart, all your soul,

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all your strength and all your mind and love your neighbor as yourself.

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Now notice Jesus, he's right, Jesus taught him, do this and you will live.

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Love God.

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Our lives being centered on God and our affections going towards him and I want to encourage

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some of you this morning.

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What I shared earlier was true.

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God is here.

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God is in this place.

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He is in this auditorium and he is speaking to your heart and some of you, you've got

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to let your emotions and you've got to let your guard down and let them just come out.

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Some of you are just so hard and on edge that you can't even respond to the spirit beckoning

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your heart.

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And he is in this place and that's what loving God is.

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And then from that we must hold the same regard for others.

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You know so many of us struggle in relationships because we don't have that regard for God.

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If we can't give our all to God we're not going to be able to give anything to anybody

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else.

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We are to love our neighbors which our society has lost the most important aspect of what

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a relationship with Jesus is really all about.

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You know we got a new puppy, some of you may know we named her Bay.

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She just turned three months old on Saturday.

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If you know anything about a three month old puppy, right, there are so many times during

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the day that I just want to throw her in her kennel, shut it and just walk away.

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Because we've had this dog for I guess about I don't know four weeks now and in those four

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weeks I've noticed that everywhere you go she's at your ankles.

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She's either nipping at them, licking at them, you know tripping over them, just all over

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rubbing up against you.

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And it gets to the point where you're just like, okay what do you want?

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So of course me going to the greatest source of all human knowledge, Google, I typed into

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Google I said, why is my two month old puppy nuts?

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I mean and of course Google responded with this great answer.

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It pulled up this article and it said, puppies are all about companionship.

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For the first six months of their life all they're worried about is companionship.

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And the article went on to say, think about it.

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The puppy was just born into a litter.

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She had six brothers and sisters.

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A mom and dad.

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All they did all day was play, lick and wrestle.

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All day.

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Oh yeah and sleep and poop.

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But they did it what?

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Together.

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Rubbing against each other, hanging out with each other, nipping at each other, biting

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at each other.

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And then all of a sudden you take her out of that and she has nothing.

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Okay we have a mom and dad.

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But the point is this.

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The puppy wants companionship.

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Friends we're no different.

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We want companionship.

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But we've allowed our society to dumb down what it means to be a neighbor and we need

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to change our outlook because our second point is truth.

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Loving our neighbors really matters.

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Loving our neighbors really matters.

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Look at Mark 12, 20-30.

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Of all the commandments which is the most important?

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Jesus replied, the most important commandment is this.

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Love the Lord your God.

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I'm sorry I got ahead of myself.

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Listen Israel, the Lord our God is the one and only Lord.

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And you must love the Lord your God with all your heart, all your soul, all your mind and

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all your strength.

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The second is equally important.

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Love your neighbor as yourself.

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Jesus says the whole law of God can be summarized by those two great commands.

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Now think about it.

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At this point in history there was 613 commandments in the Old Testament that the Jewish people

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had to follow.

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613 commandments and Jesus says all of those are summed up with two.

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Love God, love your neighbor.

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So in Luke's gospel Jesus responds with write, do this and you will live.

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In Mark's gospel Jesus begins by making the statement.

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The most important commandment.

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So in both gospels, in the accounts we read that verse where loving your neighbor as yourself

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is just as important as loving God.

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Now if you're anything like me, my response is, oh it's simple enough.

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Because it sounds easy.

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Oh that's right, just love God and express to Him how great He is and then just love

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our neighbor as ourselves.

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We all have that down right?

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We got it down.

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But see in this exchange between two people, between Jesus and this religious man, that's

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the problem.

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The problem is the religious man thinks he knows it.

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And then within this exchange you almost feel this man, he's becoming uncomfortable, his

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toes are getting stepped on because Jesus immediately turns his question back on him,

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has him respond and then it goes right to the point where this man, this religious man

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has to justify his actions.

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And I don't know about you, but if you have to justify your actions that means chances

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are you're doing something wrong.

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And see friends we can get just to be the same way as that religious man.

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We can think oh that's simple, that's easy, I got that down.

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I know that Jesus wants me to love Him and love my neighbor as myself.

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I've learned that, I understand that.

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But there's a big difference between knowing it and living it.

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Jesus doesn't want us to know it, He wants us to live it.

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He doesn't want us to gain knowledge about Him and memorize verses if we're not willing

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to live it each and every day.

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And that's what this series is all about friends.

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For the next five weeks we're going to step on one another's toes and challenge one another

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to just get our hands dirty with our neighbors.

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Because when those words come out, love God with every aspect of being and love your neighbor

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as yourself, it's where the rubber meets the road.

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Either our actions begin to produce what we think and what we know or we're going to be

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just like this religious man that says I need to justify my actions.

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Well who's my neighbor?

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You can almost hear Bia's response, well who is my neighbor?

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That he's already thinking that, well those that are just like me, right, those that believe

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the same things, those that look like me, those that dress like me, those that are cool,

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that get the cool points, okay they're my neighbors.

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But anybody that's different than me?

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They're not my neighbors.

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It's like you can hear that man trying to justify his lack of concern for his neighbors.

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And we can get to be the same way.

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There's danger in justifying our lack of concern and our lack of love for our neighbors.

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Because it's just not God's best for his church and friends, you and I are the church.

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And we need to begin to change that.

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So Jesus tells this story in response to the man's question, well who is our neighbor which

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needs us to our next point.

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Jesus sees all of humanity as oppressed.

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All of humanity.

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Luke chapter 10 verses 30 to 35, Jesus replied with a story.

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A Jewish man was traveling from Jerusalem down to Jericho and he was attacked by bandits.

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They stripped him of his clothes, beat him up and left him half dead beside the road.

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By chance a priest came along but when he saw the man lying there he crossed to the

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other side of the road and passed him by.

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A temple assistant walked over and looked at him lying there, even walked over and looked,

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gazed down.

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But he also passed by on the other side.

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Then a despised Samaritan came along and when he saw the man he felt compassion for him.

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Going over to him the Samaritan soothed his wounds with olive oil and wine and bandaged

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them.

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Then he put the man on his own donkey and took him to an inn where he took care of him.

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The next day he handed the innkeeper two silver coins telling him, take care of this man.

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If his bill runs higher than this I'll pay you the next time I'm here.

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So notice this story, Jesus begins this story with a Jewish man walking through a vulnerable

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road through an area between Jerusalem and Jericho that all of those listening, including

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the religious man, he knew, well that's dangerous.

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That there's robbers and thieves there that are looking for opportunities behind turns

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and crevices and rocks that could jump on someone, steal, wound, beat and live for dead.

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And when we first read that we first have to recognize this.

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There are lives along each of our pathways that are wounded and in real need.

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There are lives everywhere we go.

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People, real people looking for relationship, encouragement, love.

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And you may think that Jesus is describing literally something unrelated to our actual

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neighbors because let's be honest, when we think about our neighbors we think, well they

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drive nice cars.

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Nicer cars than me.

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They dress well.

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I know they eat because they're alive and they drink.

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And they seem to be doing pretty well.

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But see what we don't know is what's happening inside.

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Only outside anyone can play the part.

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Can look successful.

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Can look like they have it all together.

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In fact, Steve Jobs, a former founder and CEO of Apple puts it this way.

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At this moment, lying on this bed, sick and remembering all my life, I realized that all

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my recognition and wealth that I have is meaningless in the face of imminent death.

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You can hire someone to drive a car for you.

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You can hire someone to make money for you.

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But you cannot rent someone to carry the disease for you.

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One can find and purchase material things.

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But there is one thing that cannot be found when it is lost.

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Life.

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You know, and many people would point to him as successful, a legacy, he had it all together.

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He had anything that, you know, billionaire.

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Yet at the end of his life, he recognized the most important were relationships.

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And it goes on in this article that I read about him that he didn't do enough in terms

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of relationships that he then regretted on his deathbed as he died from cancer.

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And many of us don't know what people are struggling with and what they are going through

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because quite often it is unseen.

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We don't know people are lonely or depressed or go without the basic needs of life because

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they won't express it.

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It is something private.

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And if people have it all together, we know for a fact that Jesus saw all humanity as

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oppressed, spiritually oppressed.

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And a lot of this story that he is sharing is, are you going to continue to allow people

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wounded and dying on the side of the road?

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Because this man, he was beaten and left for dead and you begin to wonder, was he hard

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to miss?

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Did he get lost in all of the traffic?

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But apparently not because Jesus describes how a priest comes by.

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But immediately when he saw him, he quickly went to the other side.

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And then within our minds we think, well a priest, he is busy.

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I am sure he was going somewhere to pray for someone or to get a ritual together or he

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had a message to prepare.

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He was busy.

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Maybe he had an assistant.

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Maybe his assistant could take care of this man that was on the side of the road.

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But a Levite, which some translations describe as the temple assistant, what did he do?

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Well he walked up and looked at the man and then went to the other side.

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But did he help him?

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No.

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See Jesus is bringing this story really close to home and these casts of characters, if

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you will, that were being told in the story.

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They all, meaning the audience, knew who they were.

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And as I share it with you, you know what is happening.

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And it is quite often we see people in need but we feel we cannot stop because we are

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preoccupied.

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We are busy.

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If you are anything like me, everywhere I drive there is a point to it.

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Like when I go to the store, I am going to get something at that store and I have a list

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ready.

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I am not, I do not ride motorcycles so I do not take Sunday drives.

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Right?

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I do not just go somewhere in a car with no point to it.

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And I am sure many of you are just like that.

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But quite often in our busyness we lose sight of what is happening around us and then we

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cannot justify religious activity as a reason to forget about those on the side of the road.

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I have got to get to church.

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God is like no, bring them with you.

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Bring them and make them a part of what we are doing.

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So Jesus is telling a point here and He is trying to explain that the hardest part of

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our lives, especially within our society is busyness.

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We are so busy going to and fro to this and that that we miss our neighbors.

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We miss being connected.

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And the amazing thing about this story, if you really break it down, do you know who

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the busiest person was in the story?

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The Samaritan.

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Because it says the priest and the Levite, they were not going anywhere but the Samaritan

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we know, he served and helped.

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And then paid the innkeeper and said I have got somewhere to go.

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I will be back though if I need to pay anything else for the expenses.

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The Samaritan had responsibilities.

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And think about this.

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When Jesus told this story, when he shares, well the Samaritan came and helped, literally

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the people in that crowd would have booed.

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They hated the Samaritans.

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Boo, we don't want to hear about them.

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They hated each other.

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So Jesus isn't telling a story about those who have time and those who don't.

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Like if you are retired, you are supposed to go and serve the ones that are on the side

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of the road dead and buried and help them.

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No, we are all called to it.

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Every single one of us.

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And that villain, that Samaritan proves a point and that is our next talk.

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Loving a neighbor requires crossing the road.

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Luke 10, 31-34, you have the priest, he came along, he saw the man, he didn't go to him,

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he saw him.

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Then he crossed on the other side, the temple assistant walked over and looked at the man

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lying there, then went to the other side, then the despised Samaritan came along and

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when he saw the man, he felt compassion, which is big, we are going to get to that in a minute.

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Going over to him, the Samaritan soothed his wounds with olive oil and wine and banished

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him.

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In the English Standard Version it says, but a Samaritan as he journeyed, came to where

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he was, when he saw him he had compassion, he went to him.

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Meaning he crossed the road.

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And what we see here in this story is there is a chasm, if you will, there is a gap.

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And what do you think that chasm or that space is that is being represented?

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That he had to cross to the other side.

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Think about it, one of the biggest things that he had to get over was fear.

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Like he was fearful, this man was beaten and robbed and left for dead in his mind, he is

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thinking, well what if the robbers are still there?

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What if those robbers are still there?

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Or that man, I am a Samaritan, he is a Jew, if I was to touch him he would become unclean,

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I don't want to get involved in his mess.

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Or I don't want to cause a mess for him.

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So there is all these fears of why he should or shouldn't cross the road.

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You have conflict, cultural conflict, the man that was lying on the road was a Jew and

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the Samaritan they despised one another.

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Hated one another and that man, that Samaritan had to deal with that hatred.

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Am I going to be a good neighbor here and allow my hatred to leave in order for me to

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serve this man?

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And all of us have differences with other people.

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But see, our differences become prejudices, our prejudices then become racism and we separate

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people.

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And God is calling us to be different, to change.

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You have indifference.

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This man had to get over the reality of he is not my neighbor.

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That's a Jewish man, he is not my neighbor, I have nothing to do with him.

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And all of us have these boundaries within our life, these walls, these barriers, these

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fences that we put up that I guarantee you in a couple of weeks when we do our local

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neighbor worksheet, many of us don't even know the names of our neighbors.

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And Jesus says are you willing to cross the road?

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Because to love our neighbor requires us to cross the road.

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To love our neighbor means that we have to cross the street, the hallway, the courtyard,

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the sidewalk, I don't care what it is, in order for us to get involved in people's lives.

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I have fears.

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Just like you.

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You know fears of what people are going to say or what they are going to think or do

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I say the right thing or what if they ask me a question I don't know or what if we don't

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get along or see eye to eye, it doesn't matter.

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It's about being connected.

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00:32:19,520 --> 00:32:27,000
My daughter, Lily is in sixth grade, she started middle school this year and she came in from

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school on Friday and we were having a conversation over dinner and we were like, yeah, how was,

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how was your day here at school when she was like, oh I saw my first fight.

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Not sure that's quite a highlight.

472
00:32:41,280 --> 00:32:42,280
Right?

473
00:32:42,280 --> 00:32:44,240
I was like, well what happened?

474
00:32:44,240 --> 00:32:49,320
She was like, oh well there was a fight in the girls locker room and these are sixth

475
00:32:49,320 --> 00:32:50,320
grade girls.

476
00:32:50,320 --> 00:32:54,080
There was a fight in the girls locker room and I was like, well what was the fight over?

477
00:32:54,080 --> 00:33:01,120
Oh well this tall skinny girl, tall skinny white girl brushed against a locker of a black

478
00:33:01,120 --> 00:33:03,680
girl and the black girl said don't ever touch my locker.

479
00:33:03,680 --> 00:33:06,840
I mean it was just like, don't touch my locker.

480
00:33:06,840 --> 00:33:10,760
And then a fight broke out.

481
00:33:10,760 --> 00:33:19,920
Like literally a fist fight over brushing against a locker.

482
00:33:19,920 --> 00:33:23,680
You know and my heart went out there and I was just like, are you serious?

483
00:33:23,680 --> 00:33:27,320
Like that's the state of our society.

484
00:33:27,320 --> 00:33:34,880
That teenage girls, sixth grade girls are fighting over brushing against a locker.

485
00:33:34,880 --> 00:33:40,080
And I want to challenge you, if you're a student here, if you're in this room and you're a

486
00:33:40,080 --> 00:33:44,560
student, someone needs to be the light to your school.

487
00:33:44,560 --> 00:33:51,840
Like someone needs to stand up and be an example of what it means to be Jesus to your school.

488
00:33:51,840 --> 00:33:55,680
And it may be hard, it may be difficult, it may be challenging, but there's kids in your

489
00:33:55,680 --> 00:33:59,920
school that need encouragement, love and just accept it.

490
00:33:59,920 --> 00:34:01,600
The outcasts are forgotten.

491
00:34:01,600 --> 00:34:05,080
Don't let them be forgotten.

492
00:34:05,080 --> 00:34:13,120
Be a person that will go to that wounded student and support them and encourage them.

493
00:34:13,120 --> 00:34:17,240
But it doesn't change for us adults.

494
00:34:17,240 --> 00:34:21,560
I mean we have people fighting and blowing horns and honking at one another in school

495
00:34:21,560 --> 00:34:25,920
drop off lines for no reason.

496
00:34:25,920 --> 00:34:27,800
No reason.

497
00:34:27,800 --> 00:34:34,160
Because we're impatient and busy and we've got to choose to become good neighbors.

498
00:34:34,160 --> 00:34:39,240
If our community is going to change, it's going to start with you and I individually

499
00:34:39,240 --> 00:34:41,360
getting involved in our neighborhoods.

500
00:34:41,360 --> 00:34:48,840
Getting to know our friends, both locally in our neighborhoods but in our workplaces,

501
00:34:48,840 --> 00:34:53,320
at the local Walmarts, wherever we go we've got to get to know people.

502
00:34:53,320 --> 00:34:59,040
We've got to be willing to be initiative and to be outspoken just about wanting to serve

503
00:34:59,040 --> 00:35:01,740
and help people.

504
00:35:01,740 --> 00:35:06,280
So three steps in bridging the neighborhood or the neighbor gap.

505
00:35:06,280 --> 00:35:09,060
Three steps and the first one is this.

506
00:35:09,060 --> 00:35:11,760
You got to be filled with the Spirit.

507
00:35:11,760 --> 00:35:13,760
Luke 10, 33.

508
00:35:13,760 --> 00:35:19,440
When the despised Samaritan came along and when he saw the man he felt compassion for

509
00:35:19,440 --> 00:35:20,960
him.

510
00:35:20,960 --> 00:35:23,120
Hear me out.

511
00:35:23,120 --> 00:35:27,320
This Samaritan man had compassion.

512
00:35:27,320 --> 00:35:31,140
Compassion only comes from God.

513
00:35:31,140 --> 00:35:35,920
His heart was filled with God to act.

514
00:35:35,920 --> 00:35:42,720
Because I tell you what, if you try to do it on your own you're not going to do anything.

515
00:35:42,720 --> 00:35:45,000
I'm just being honest with you here.

516
00:35:45,000 --> 00:35:48,360
There's holes in our hearts.

517
00:35:48,360 --> 00:35:51,840
And unless we choose to allow God to fill those holes, and I'm not talking about this

518
00:35:51,840 --> 00:35:58,240
one time encounter, oh I believe you Jesus, I'm good, I'm saved, I'm going to heaven,

519
00:35:58,240 --> 00:35:59,240
hallelujah.

520
00:35:59,240 --> 00:36:01,960
I'm talking every day fill that hole.

521
00:36:01,960 --> 00:36:04,760
You're going to choose yourself.

522
00:36:04,760 --> 00:36:11,160
You are going to choose yourself, your schedule, your busyness as to where you're going to

523
00:36:11,160 --> 00:36:14,820
go and who it is that you're going to talk to.

524
00:36:14,820 --> 00:36:20,720
But if you're filled with God's Spirit, chances are you'll be a difference maker in this world.

525
00:36:20,720 --> 00:36:22,480
Psalm 143, 10.

526
00:36:22,480 --> 00:36:25,960
Teach me to do your will, for you are my God.

527
00:36:25,960 --> 00:36:32,200
May your gracious Spirit lead me forward on firm footing.

528
00:36:32,200 --> 00:36:37,880
Romans 8, 12-14 from the message paraphrase says, so don't you see that we don't owe

529
00:36:37,880 --> 00:36:42,040
this old do it yourself life anything.

530
00:36:42,040 --> 00:36:43,040
One red cent.

531
00:36:43,040 --> 00:36:47,320
And I love how it says do it yourself life.

532
00:36:47,320 --> 00:36:51,840
You know, get yourself out of your problems, figure it out, pick your, pull yourself up

533
00:36:51,840 --> 00:36:57,080
by your, what is it, bootstraps or whatever.

534
00:36:57,080 --> 00:36:59,220
Like figure it out.

535
00:36:59,220 --> 00:37:04,000
It says, I love how that says, don't think that way.

536
00:37:04,000 --> 00:37:05,840
There's nothing in it for us, nothing at all.

537
00:37:05,840 --> 00:37:12,880
The best thing to do is give it a decent burial and get on with your new life.

538
00:37:12,880 --> 00:37:15,140
God's Spirit beckons.

539
00:37:15,140 --> 00:37:17,400
There are things to do and places to go.

540
00:37:17,400 --> 00:37:23,840
And let me add there, people to see and serve.

541
00:37:23,840 --> 00:37:31,040
The only way to change the current trends of our society, the loneliness, the forgottenness,

542
00:37:31,040 --> 00:37:38,680
the desperation of suicide and going without life is to allow God to change it.

543
00:37:38,680 --> 00:37:40,560
That's it.

544
00:37:40,560 --> 00:37:45,520
That we have to invite the Holy Spirit into our heart each and every day and say, God

545
00:37:45,520 --> 00:37:50,840
lead and direct me, give me opportunities to serve those that are hurting.

546
00:37:50,840 --> 00:37:53,080
And it's a choice.

547
00:37:53,080 --> 00:37:55,880
Simply stated, it's a choice.

548
00:37:55,880 --> 00:38:00,000
Which moves us to our next step and that's to see people.

549
00:38:00,000 --> 00:38:04,400
See the Samaritan, he had that compassion in his heart but he saw the person, Luke 1033,

550
00:38:04,400 --> 00:38:14,300
the Spies Samaritan came along and when he saw the man, so he saw him, he felt compassion.

551
00:38:14,300 --> 00:38:19,520
And we have to begin to see people, whether they move in next door as in our neighborhood

552
00:38:19,520 --> 00:38:26,600
or they cross our path just for a moment and we recognize a tear in their eye or an anger

553
00:38:26,600 --> 00:38:28,960
in their words.

554
00:38:28,960 --> 00:38:33,640
We have to see people and we have to be willing to look people in their eyes.

555
00:38:33,640 --> 00:38:38,040
Like have you noticed that people don't look in your eyes anymore?

556
00:38:38,040 --> 00:38:40,640
They won't make eye contact.

557
00:38:40,640 --> 00:38:46,560
Because the second you make eye contact, it gets real.

558
00:38:46,560 --> 00:38:51,080
And see I'm telling you that and challenging that because when you make eye contact, that's

559
00:38:51,080 --> 00:38:55,280
when you say to that person, you are special.

560
00:38:55,280 --> 00:38:57,280
Does that make sense?

561
00:38:57,280 --> 00:38:59,120
Like you are loved.

562
00:38:59,120 --> 00:39:03,520
Like we begin to see people as God sees them as a son or daughter of God when we make eye

563
00:39:03,520 --> 00:39:04,520
contact.

564
00:39:04,520 --> 00:39:10,360
It's not just brushing by and oh hey God bless you.

565
00:39:10,360 --> 00:39:14,720
No it's making eye contact, giving people their time.

566
00:39:14,720 --> 00:39:18,280
The Samaritan, he saw the man, he had compassion.

567
00:39:18,280 --> 00:39:19,820
And what is compassion?

568
00:39:19,820 --> 00:39:24,860
Compassion alludes to kindness and sympathy.

569
00:39:24,860 --> 00:39:30,240
And compassion literally means when it's defined it means to suffer with.

570
00:39:30,240 --> 00:39:35,520
When he saw the man, his heart broke as if he was lying there.

571
00:39:35,520 --> 00:39:42,520
And literally within his mind, within his heart he said I've got to do something.

572
00:39:42,520 --> 00:39:46,440
Friends we've got to do something.

573
00:39:46,440 --> 00:39:51,140
True compassion changes the way we live.

574
00:39:51,140 --> 00:39:53,060
And this is how Jesus lived.

575
00:39:53,060 --> 00:39:54,640
Look at Mark 14.

576
00:39:54,640 --> 00:40:00,120
As soon as Jesus heard the news, he left in a boat to a remote area to be alone.

577
00:40:00,120 --> 00:40:03,640
But the crowds heard where he was headed and followed on foot from many towns.

578
00:40:03,640 --> 00:40:05,920
So let me put that in our terms.

579
00:40:05,920 --> 00:40:10,080
Jesus was tired, worn out.

580
00:40:10,080 --> 00:40:16,720
He wanted to get home, get on his recliner, put his feet up, turn on the big game and

581
00:40:16,720 --> 00:40:17,720
unwind.

582
00:40:17,720 --> 00:40:19,640
So he wanted to do.

583
00:40:19,640 --> 00:40:23,480
He wanted to space out, veg out, shut his door.

584
00:40:23,480 --> 00:40:28,680
Didn't want anybody around.

585
00:40:28,680 --> 00:40:33,240
Jesus saw the huge crowd as he stepped from the boat and he had compassion on them and

586
00:40:33,240 --> 00:40:34,960
healed their sick.

587
00:40:34,960 --> 00:40:37,360
So what led him to responding?

588
00:40:37,360 --> 00:40:40,960
He put himself in their shoes.

589
00:40:40,960 --> 00:40:45,280
He knew they were lost, wondering, needed direction and guidance.

590
00:40:45,280 --> 00:40:46,960
Matthew 20.

591
00:40:46,960 --> 00:40:52,960
Two blind men were sitting by the roadside and when they heard that Jesus was going by

592
00:40:52,960 --> 00:40:55,560
they shouted, Lord, son of David, have mercy on us.

593
00:40:55,560 --> 00:40:57,960
The crowd rebuked them and told them to be quiet.

594
00:40:57,960 --> 00:40:58,960
And isn't that interesting?

595
00:40:58,960 --> 00:41:00,960
The crowd be quiet.

596
00:41:00,960 --> 00:41:05,360
Like keep your mouth shut.

597
00:41:05,360 --> 00:41:07,520
He's too busy.

598
00:41:07,520 --> 00:41:10,000
Like to me, you want to know what that is?

599
00:41:10,000 --> 00:41:12,800
That's like the church and I'm not talking about like just our church.

600
00:41:12,800 --> 00:41:18,960
The church is fighting and bickering, right, over a song that's being sung or the color

601
00:41:18,960 --> 00:41:20,960
of the carpet.

602
00:41:20,960 --> 00:41:22,800
Right?

603
00:41:22,800 --> 00:41:28,800
I'm so glad in our new building we're not going to have carpet.

604
00:41:28,800 --> 00:41:32,400
We're going to have concrete.

605
00:41:32,400 --> 00:41:37,960
That way you can spill your coffee all over and then clean it up.

606
00:41:37,960 --> 00:41:40,680
See I'm casting vision for the future.

607
00:41:40,680 --> 00:41:46,560
The future when you can bring food and drink into the auditorium.

608
00:41:46,560 --> 00:41:50,740
So the crowd rebuked them and told them be quiet.

609
00:41:50,740 --> 00:41:53,760
But Jesus, he had compassion on them, touched their eyes immediately, received their sight

610
00:41:53,760 --> 00:41:55,760
and followed him.

611
00:41:55,760 --> 00:41:59,600
And I believe that's a challenge to our church.

612
00:41:59,600 --> 00:42:01,680
Like follow Jesus' example.

613
00:42:01,680 --> 00:42:02,840
Don't worry about what people are saying.

614
00:42:02,840 --> 00:42:04,200
Don't worry about what your friends are saying.

615
00:42:04,200 --> 00:42:06,840
Don't worry about what your other neighbors are doing or saying.

616
00:42:06,840 --> 00:42:12,080
Like no, step out and be bold.

617
00:42:12,080 --> 00:42:17,440
Be a person that is serving others, that sees people, you know, lying on the side of the

618
00:42:17,440 --> 00:42:21,400
road, dying, defeated.

619
00:42:21,400 --> 00:42:24,000
See people.

620
00:42:24,000 --> 00:42:26,040
I got an email this week.

621
00:42:26,040 --> 00:42:27,960
There's this organization called Teen Challenge.

622
00:42:27,960 --> 00:42:33,060
If you don't know what they do, they're an addictions recovery organization.

623
00:42:33,060 --> 00:42:34,480
Very highly recognized.

624
00:42:34,480 --> 00:42:37,400
They're very successful at bringing people out of addiction.

625
00:42:37,400 --> 00:42:38,400
Sent me an email this week.

626
00:42:38,400 --> 00:42:43,320
They said, hey, we're Teen Challenge in the DC greater area.

627
00:42:43,320 --> 00:42:51,680
We want to bring a location to Washington County.

628
00:42:51,680 --> 00:42:57,520
And they sent me this email because they said, would your church be interested in helping

629
00:42:57,520 --> 00:43:01,480
support that endeavor?

630
00:43:01,480 --> 00:43:04,320
So I want to ask, let's take a, you guys are the board.

631
00:43:04,320 --> 00:43:07,480
Okay, so we have a, we have a board here.

632
00:43:07,480 --> 00:43:11,560
Okay, you are now on the HCV board.

633
00:43:11,560 --> 00:43:12,560
Okay.

634
00:43:12,560 --> 00:43:15,900
And we're going to take a vote.

635
00:43:15,900 --> 00:43:18,620
So all in favor say yes.

636
00:43:18,620 --> 00:43:20,520
Should we support this endeavor?

637
00:43:20,520 --> 00:43:22,720
Okay, there we go.

638
00:43:22,720 --> 00:43:25,800
We had our first board vote.

639
00:43:25,800 --> 00:43:29,320
That's the first ever in the history of our community of faith.

640
00:43:29,320 --> 00:43:32,880
Good job.

641
00:43:32,880 --> 00:43:33,880
You know, I share that.

642
00:43:33,880 --> 00:43:35,320
Now listen, hear me out.

643
00:43:35,320 --> 00:43:39,480
I share that because they sent me that email because they know we have a heart for the

644
00:43:39,480 --> 00:43:45,320
forgotten and the addicted and those that are, that are struggling in those areas.

645
00:43:45,320 --> 00:43:49,640
And I knew as soon as I put it out to you, you guys would all say yes, because that's

646
00:43:49,640 --> 00:43:51,680
what we're about.

647
00:43:51,680 --> 00:43:53,520
But hear me out.

648
00:43:53,520 --> 00:43:55,200
That's great that we can do that as a community of faith.

649
00:43:55,200 --> 00:43:59,040
We can do it every day, everywhere we go.

650
00:43:59,040 --> 00:44:01,520
But you got to see people.

651
00:44:01,520 --> 00:44:03,000
You got to see their potential.

652
00:44:03,000 --> 00:44:08,520
You got to see their heart and you got to see and want to have God change their life,

653
00:44:08,520 --> 00:44:09,840
which moves us to number three.

654
00:44:09,840 --> 00:44:14,400
So you remember, you got to be filled with the Spirit, see people.

655
00:44:14,400 --> 00:44:16,200
You got to make it a lifestyle.

656
00:44:16,200 --> 00:44:19,040
It's not a one time thing.

657
00:44:19,040 --> 00:44:24,920
Luke 10, going over to him, the Samaritan sooned his wounds with olive oil and wine

658
00:44:24,920 --> 00:44:25,920
and bandaged them.

659
00:44:25,920 --> 00:44:31,760
And then he put the man on his donkey and took him to an inn where he took care of him.

660
00:44:31,760 --> 00:44:36,660
The next day, he handed the innkeeper two silver coins to him, take care of this man.

661
00:44:36,660 --> 00:44:41,440
If his bill runs higher than this, I'll pay you the next time I'm here.

662
00:44:41,440 --> 00:44:47,000
So when you see a need, notice the Samaritan, you see a need, don't keep walking, stop and

663
00:44:47,000 --> 00:44:49,880
do something.

664
00:44:49,880 --> 00:44:54,060
And then the Samaritan, differences aside, remember the two hated each other.

665
00:44:54,060 --> 00:44:55,060
He put all that aside.

666
00:44:55,060 --> 00:44:58,680
He said, not only am I going to help this man, I'm going to invest in him.

667
00:44:58,680 --> 00:45:00,440
It's not a one time thing.

668
00:45:00,440 --> 00:45:01,440
Oh, look at me.

669
00:45:01,440 --> 00:45:02,440
I'm going to help this man.

670
00:45:02,440 --> 00:45:03,440
I'm going to get him to an inn.

671
00:45:03,440 --> 00:45:04,440
See you later.

672
00:45:04,440 --> 00:45:05,440
I'm out.

673
00:45:05,440 --> 00:45:06,840
And then he said, is this what he said?

674
00:45:06,840 --> 00:45:10,360
He left enough money so that the man could stay at the inn.

675
00:45:10,360 --> 00:45:14,840
And then he said, if it's higher, I'll come back and pay more.

676
00:45:14,840 --> 00:45:17,280
That's a lifestyle.

677
00:45:17,280 --> 00:45:21,040
That's a lifestyle of love.

678
00:45:21,040 --> 00:45:22,360
And hear me out.

679
00:45:22,360 --> 00:45:28,520
I know if you're anything like me and my family, I can't go pan off medical bills for people.

680
00:45:28,520 --> 00:45:32,800
Like we just don't make enough money.

681
00:45:32,800 --> 00:45:36,160
But Jesus shared these words in Matthew 25.

682
00:45:36,160 --> 00:45:38,880
I was hungry and you fed me.

683
00:45:38,880 --> 00:45:41,000
I was hungry and you fed me.

684
00:45:41,000 --> 00:45:46,040
For those of you who missed out on Micah's backpack, we feed M.K.

685
00:45:46,040 --> 00:45:50,480
Daliband elementary school students on the weekends, those kids that would go without

686
00:45:50,480 --> 00:45:52,960
food, we feed them every weekend.

687
00:45:52,960 --> 00:45:55,080
I sent out brown bags last week.

688
00:45:55,080 --> 00:46:00,440
Okay, if you weren't here, if you missed a brown bag, our cupboards are empty.

689
00:46:00,440 --> 00:46:06,320
Okay, and we want to fill those shelves with food so those kids will have food.

690
00:46:06,320 --> 00:46:10,120
So if you could, the list is online, just get the list.

691
00:46:10,120 --> 00:46:12,060
It's on Instagram, it's on Facebook.

692
00:46:12,060 --> 00:46:14,960
If you say, Chris, I don't do those things, I'll hand you a piece of paper when you walk

693
00:46:14,960 --> 00:46:16,560
out the door.

694
00:46:16,560 --> 00:46:18,680
We need to fill those cupboards.

695
00:46:18,680 --> 00:46:21,720
And that's a simple, practical way of responding to Jesus' words.

696
00:46:21,720 --> 00:46:22,920
I was hungry and you fed me.

697
00:46:22,920 --> 00:46:24,360
I was thirsty and you gave me a drink.

698
00:46:24,360 --> 00:46:25,360
Isn't it amazing?

699
00:46:25,360 --> 00:46:27,960
He just said, hey, give someone a drink of water.

700
00:46:27,960 --> 00:46:29,760
Invite someone over for coffee.

701
00:46:29,760 --> 00:46:36,200
Have a refresher.

702
00:46:36,200 --> 00:46:38,920
They're delicious.

703
00:46:38,920 --> 00:46:45,120
But have it with somebody, somebody you know that needs love and courage.

704
00:46:45,120 --> 00:46:48,120
I was a stranger, you invited me into your home.

705
00:46:48,120 --> 00:46:51,920
You know the next time your door rings or someone knocks on your door, don't immediately

706
00:46:51,920 --> 00:46:54,800
assume it's someone looking to take advantage of you.

707
00:46:54,800 --> 00:46:57,440
Don't turn off all the lights and pretend like you're not home.

708
00:46:57,440 --> 00:47:02,300
Just don't talk and they'll go away.

709
00:47:02,300 --> 00:47:07,640
How about inviting someone into your home and making it a priority?

710
00:47:07,640 --> 00:47:09,120
I was naked, you gave me clothing.

711
00:47:09,120 --> 00:47:10,200
I was sick, you cared for me.

712
00:47:10,200 --> 00:47:12,960
I was in prison, you even visited me.

713
00:47:12,960 --> 00:47:17,760
You know, the story again, the Samaritan, he didn't just drop the traveler off.

714
00:47:17,760 --> 00:47:18,940
He cared for him.

715
00:47:18,940 --> 00:47:20,520
He loved on him.

716
00:47:20,520 --> 00:47:22,720
Loving our neighbor isn't a one-time act.

717
00:47:22,720 --> 00:47:23,720
It's a what?

718
00:47:23,720 --> 00:47:26,480
It's a lifestyle.

719
00:47:26,480 --> 00:47:29,080
It's a lifestyle.

720
00:47:29,080 --> 00:47:32,280
Living a life of love, I'll be honest with you, it isn't easy.

721
00:47:32,280 --> 00:47:35,840
I mean, read 1 Corinthians.

722
00:47:35,840 --> 00:47:38,920
In 1 Corinthians, if you haven't read it, it describes what love is and there's all

723
00:47:38,920 --> 00:47:42,120
kinds of things like patience and kindness and care and all.

724
00:47:42,120 --> 00:47:46,920
And you're just like, whoa, I'm not there yet, God, none of us are.

725
00:47:46,920 --> 00:47:48,680
But it's baby steps.

726
00:47:48,680 --> 00:47:52,440
And if we all strive to get to a point where we're doing it together, guess what?

727
00:47:52,440 --> 00:47:54,380
We're making a difference in our community.

728
00:47:54,380 --> 00:47:55,480
And it all starts with this.

729
00:47:55,480 --> 00:48:01,260
Hear me out, it all starts with a choice.

730
00:48:01,260 --> 00:48:04,440
Choose to practice kindness today.

731
00:48:04,440 --> 00:48:06,760
Choose to practice patience.

732
00:48:06,760 --> 00:48:11,740
Throw away anger and unforgiveness.

733
00:48:11,740 --> 00:48:16,200
You know, invite your neighbor in, engage your neighbor, talk to them, get to know their

734
00:48:16,200 --> 00:48:22,760
name, get to know your coworkers, your classmates, invite them into conversation with you.

735
00:48:22,760 --> 00:48:26,160
Change one person.

736
00:48:26,160 --> 00:48:31,680
You know, begin to slowly make a difference, friends.

737
00:48:31,680 --> 00:48:36,120
And if we do that, God's going to show up, suit naturally and begin to change our community

738
00:48:36,120 --> 00:48:37,440
one person at a time.

739
00:48:37,440 --> 00:48:40,440
Do you believe that?

740
00:48:40,440 --> 00:48:45,120
I believe that.

741
00:48:45,120 --> 00:48:51,520
First Corinthians 16, 13 to 14, and this literally has become my life verse over the last month.

742
00:48:51,520 --> 00:48:55,480
Keep your eyes open.

743
00:48:55,480 --> 00:48:58,080
Hold tight to your convictions.

744
00:48:58,080 --> 00:49:00,800
Give it all you've got.

745
00:49:00,800 --> 00:49:06,880
Be resolute and love without stopping.

746
00:49:06,880 --> 00:49:14,460
Friends, it's time we lay our differences aside.

747
00:49:14,460 --> 00:49:19,940
It's time you lay your political differences aside.

748
00:49:19,940 --> 00:49:26,720
Your racial differences, your gender differences, your financial differences, whatever it is.

749
00:49:26,720 --> 00:49:34,160
And become a people that are following the second most important commandment that Jesus

750
00:49:34,160 --> 00:49:37,060
challenged us to live.

751
00:49:37,060 --> 00:49:45,000
To be a church that is known for its kindness, its compassion, its love.

752
00:49:45,000 --> 00:49:46,800
It's love for people.

753
00:49:46,800 --> 00:49:49,440
It's love for our neighbors.

754
00:49:49,440 --> 00:49:54,760
Are you staying with me this morning?

755
00:49:54,760 --> 00:49:59,080
You know, I prayed this week and I said, hey God, how am I going to close this talk this

756
00:49:59,080 --> 00:50:01,160
morning?

757
00:50:01,160 --> 00:50:03,360
And he spoke right to me, man.

758
00:50:03,360 --> 00:50:06,240
He said, hey Chris, listen.

759
00:50:06,240 --> 00:50:14,040
There's one way to do this and to do this successfully, and that's with my spirit.

760
00:50:14,040 --> 00:50:16,300
It's with my spirit.

761
00:50:16,300 --> 00:50:24,440
Because in your own strength, you're not going anywhere, and having my spirit, it's a choice.

762
00:50:24,440 --> 00:50:25,440
And hear me out.

763
00:50:25,440 --> 00:50:26,440
I'm not judging anyone here.

764
00:50:26,440 --> 00:50:29,200
I'm not, but in the back I was worshiping.

765
00:50:29,200 --> 00:50:32,760
I was looking around the crowd as our people were worshiping.

766
00:50:32,760 --> 00:50:37,360
And there was many of you in this place.

767
00:50:37,360 --> 00:50:46,040
Many of you in this place with hard hearts, arms crossed, not wanting to sing, not opening

768
00:50:46,040 --> 00:50:50,360
into what God wants to do in your heart.

769
00:50:50,360 --> 00:50:53,620
God wants to break that down.

770
00:50:53,620 --> 00:50:57,360
He wants you to respond to His spirit.

771
00:50:57,360 --> 00:51:02,040
And this is my call to you this morning, and I'm going to be the first to do it.

772
00:51:02,040 --> 00:51:07,720
I'm going to invite you that if you want to be filled with God's spirit, He wants to fill

773
00:51:07,720 --> 00:51:08,720
you today.

774
00:51:08,720 --> 00:51:11,800
And I'm the first to say, hey God, I need it.

775
00:51:11,800 --> 00:51:15,520
So I want to pray for anyone that says, yes, I need it.

776
00:51:15,520 --> 00:51:21,040
But I want to invite you, put one hand, both hands, all hands, however you want to do it,

777
00:51:21,040 --> 00:51:22,140
and feet.

778
00:51:22,140 --> 00:51:24,760
But I want to pray for you to receive God's spirit.

779
00:51:24,760 --> 00:51:26,200
And hear me out.

780
00:51:26,200 --> 00:51:27,680
This has no baggage with it.

781
00:51:27,680 --> 00:51:30,760
Doesn't matter what your church background is, what you believe, what you don't believe.

782
00:51:30,760 --> 00:51:35,440
I'm not going to make you speak in a different language or push you over.

783
00:51:35,440 --> 00:51:38,360
Okay?

784
00:51:38,360 --> 00:51:42,160
But I believe God's spirit is going to come alive in your heart.

785
00:51:42,160 --> 00:51:45,360
And He's going to empower you to go and make a difference.

786
00:51:45,360 --> 00:51:47,520
And He wants to break down barriers in your heart.

787
00:51:47,520 --> 00:51:50,040
But you got to choose to let Him down.

788
00:51:50,040 --> 00:51:53,720
And I'm inviting you now to let Him down.

789
00:51:53,720 --> 00:51:55,520
Holy Spirit come.

790
00:51:55,520 --> 00:51:58,240
Fill this place with your presence, God.

791
00:51:58,240 --> 00:52:04,120
I pray for supernatural life change upon each and every person that says be filled with

792
00:52:04,120 --> 00:52:09,400
your spirit that wants to be filled, that you would fill them now in Jesus' name.

793
00:52:09,400 --> 00:52:12,280
That God, you would fall in this place.

794
00:52:12,280 --> 00:52:16,920
That we would know your presence is real and evident.

795
00:52:16,920 --> 00:52:20,700
And that God, we would leave here as different people.

796
00:52:20,700 --> 00:52:23,840
We would choose life.

797
00:52:23,840 --> 00:52:26,000
We would choose life.

798
00:52:26,000 --> 00:52:30,560
And we would choose our neighbors.

799
00:52:30,560 --> 00:52:32,400
Allow us to be a people, God.

800
00:52:32,400 --> 00:52:36,120
That this is the turning point.

801
00:52:36,120 --> 00:52:37,120
This is a new day.

802
00:52:37,120 --> 00:52:38,760
A new horizon.

803
00:52:38,760 --> 00:52:40,240
A new outlook.

804
00:52:40,240 --> 00:52:43,600
In Jesus' name, and we all said.

805
00:52:43,600 --> 00:52:49,000
Now hear me out before you go, because I don't want you to beat me to the door.

806
00:52:49,000 --> 00:52:53,320
I got a longer walk now.

807
00:52:53,320 --> 00:52:57,560
Before you leave this place, I want you to hug someone.

808
00:52:57,560 --> 00:53:00,840
And I don't even care if they're a stranger.

809
00:53:00,840 --> 00:53:02,440
That's right.

810
00:53:02,440 --> 00:53:03,720
Step out and hug someone.

811
00:53:03,720 --> 00:53:05,060
Share some love.

812
00:53:05,060 --> 00:53:06,720
Don't leave this place the same.

813
00:53:06,720 --> 00:53:07,720
Love you guys.

814
00:53:07,720 --> 00:53:12,280
There's no impossible.

815
00:53:12,280 --> 00:53:16,400
I believe that you are working now.

816
00:53:16,400 --> 00:53:19,400
So pour it out.

817
00:53:19,400 --> 00:53:39,400
Oh pour it out.

