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He is glorious.

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Behold the one who has come for us.

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Welcome to Hub City Vineyard.

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To get connected or to give online,

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you can go to connect.hcv.church

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or give.hcv.church.

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If at any time during this message

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you feel called to make a change in your life,

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text changeme to 970-00.

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Thank you and enjoy the message.

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Good morning, everyone.

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How's everybody doing today?

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Good.

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This should be the crowd that's full of energy.

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It is 1130.

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You've had plenty of coffee in you and breakfast.

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So you're all set to go.

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We're just so thankful that you're here.

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If you're joining us from home, thank you for welcoming us

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into your space.

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And happy Easter to you as well.

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Just a few additional announcements

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that I want to throw out to everyone before we jump

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into our talk this morning.

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My children mentioned about the Good Friday Worship Night

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and Baptism this past Friday.

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I just want to let everyone know it's an incredible night.

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We had over 47 people baptized, declaring that they are now

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following Jesus.

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And it was just an incredible night of worship.

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So we're just so thankful.

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And we're praying for all those that made that commitment.

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Also, next Sunday, Luke Zimmermanfield

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is called to launch HCV Riders.

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So for all of you that enjoy riding motorcycles

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in the warmer months, he is going

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to schedule some rides for all of you

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after our Sunday gatherings.

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So if you would like to be a part of that group,

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be sure to meet with him in between first and second

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gathering next week.

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Meet him at the Welcome Hub.

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Then you go into the cafe to have

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a discussion about the group.

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And also, next Sunday, I'm excited to launch our new series

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Stretch Thin.

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I really feel that within our current climate of culture,

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so many people are struggling with mental health.

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There's mental health issues rampant in the US.

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So we're going to devote a whole month

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to focusing on our mental health and our thought life

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as seen through the Bible and what God says about it.

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So if you know someone that's struggling, stressed,

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full of anxiety, whatever, be sure to invite them

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to be a part of that series.

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Now, I know what some of you are thinking.

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I intentionally wore this outfit because I knew some of you

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would be thinking, Chris, it's Easter.

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I dressed up.

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I'm looking good.

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Put on my best.

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And you're wearing your gym clothes.

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So what's the deal?

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Why are you wearing your workout clothes?

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Well, this morning, I want to talk a little bit

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about the greatest running moments in history.

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And I felt it best that I wear my running gear

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to connect you with the story, to bring you in.

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So by show of hands, are there any runners

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in the house today?

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Any runners?

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Just what I thought.

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So this is our fourth gathering now.

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And you know what I'm realizing?

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HCV is not a very fit church, okay?

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So it's a good thing that in May, we are going to be doing

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a series on, anyone want to guess, physical health.

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Yes.

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So that's coming in May, right?

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Because I believe that so many people say,

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yeah, I know, Chris, one of these days,

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I'll get back in shape.

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Yeah, sure you will.

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So to take it a step further by show of hands, humor me,

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has anyone in the house ever run a marathon?

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One.

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Two.

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All right, thank you.

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Two people, three, yes, have run a marathon.

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See, these three individuals, they're the serious runners.

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I mean, 26.2 miles.

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Like people who do this, that actually choose

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to run this distance, that's serious,

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because most of us don't even like driving 26.2 miles

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if we're honest, let alone running it.

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So there was an experiment that I want to bring

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to your attention that took place a few years ago.

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I actually watched a documentary that was filmed

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regarding the experiment of whether a human being

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can run a marathon in under two hours.

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Okay, now the three of you that have run a marathon before,

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you may have said, yeah, well, I ran mine

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in just over five hours, or maybe you did it over three days,

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I have no idea.

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There would be different times for each of you,

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but can a human being run a marathon in under two hours?

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So there was a race set up in Vienna, Austria,

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and this legendary marathoner,

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he is actually the greatest marathoner alive today,

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his name is Eliud Kipchoge, he's from Kenya,

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and he set out to run a sub two hour marathon,

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and let's watch the final moments of his attempt

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to achieve this mark.

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This humble farmer who used to run two miles

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to school every day and back,

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he used to go to the nearest town on his bike

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to sell milk at the local markets,

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and now through hard work and discipline, he's pointing,

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come on, he says, Eliud Kipchoge has the hand of history

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on his shoulder, he has less than 200 meters to go,

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Eliud Kipchoge, let's keep an eye on the clock,

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into the final 20 seconds, Eliud Kipchoge,

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that's Eliud Kipchoge on his shoulder,

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140, 140, the unofficial time.

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Oh, there's his wife.

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Eliud Kipchoge storms into the history books in Vienna,

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159.40, the unofficial time,

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the first man to run a marathon in under two hours.

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So he does it, right?

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Now check this out, this means he ran a four minute

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and 35 second mile for 26.2 miles,

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and he didn't even look tired, right?

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I mean, my man was just cruising along,

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I'm like, that's how I look when I start,

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much less after 26.2 miles,

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but listen to this, it didn't count.

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It wasn't an open race, it was a specifically designed race

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set up just for Kipchoge.

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There were thousands of people on the course,

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it all looked and felt legit and official,

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but they actually designed the course to be extremely flat

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with very few twists and turns.

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Then they hired a group of elite runners

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who surrounded Kipchoge the entire race.

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They broke the headwinds so he could run in their draft.

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He didn't even have to stop or move over to the side

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to pick up water, there was someone riding on a motorcycle

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that every six miles they would pull up beside him,

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give him a cup of water so he had nourishment

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throughout the race.

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So it's an amazing team and the sophistication of computers

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which had engineered the times and distances

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to break the two hour mark, this group of runners,

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they knew they had to keep a certain pace,

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cross certain lines, and Kipchoge would follow along.

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But nonetheless, he did it and he ran the marathon

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in under two hours even though it didn't count.

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But don't feel bad for Mr. Kipchoge because he is a boss,

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or as our younger generation likes to call,

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he is him or himothy, right?

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He currently holds the world record for a marathon

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in an oh so slow time of two hours, one minute,

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and 39 seconds, right?

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Now many of us, we would have clapped there

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if we were marathoners, but we can't even wrap our head

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around that, so we can't even grasp it.

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Let me bring everyone in, show of hands.

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How many of you have run a mile before?

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One mile, come on, thank you, that's a little bit better.

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All right, there's hope for HTV, all right.

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We're all involved.

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Well in 1954, a big event happened in running,

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so we're talking about big running events this Easter.

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Okay, our next big one took place in Oxford, England

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when Roger Bannister broke the four minute mark

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for running one mile.

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And please understand that this time,

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many people thought would never be broken by a human being.

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Roger Bannister does it just barely,

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running the mile in three minutes, 59.4 seconds.

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He only holds the record for 46 days

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when John Landy beats Bannister's time

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with three minutes, 57.9 seconds.

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And for those of you who'd like to know,

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I did a little research, well who's got the record now?

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A Moroccan runner currently holds the mile record,

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Hicham Geroju, and he has held the record since 1999,

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which is quite a long time for a world record.

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And his time currently stands,

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for those of you who want to break it, okay,

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three minutes, 43.13 seconds to run the one mile.

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And many of you know that the biggest race

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in the tri-state area is bigger than both of them.

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It's a JFK ultra marathon, right?

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We think Kipchoge's crazy.

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Anybody that even attempts that

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has got to have a little bit of screws loose, okay,

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because that is a long way.

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But since we are talking about great running events,

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I want to keep it going,

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so I looked up the Easter morning 1,000 meter race.

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It happened in 30 AD in the city of Jerusalem,

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and when the news of the empty tomb

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had reached back to the disciples

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who were still stuck in the doubt of Saturday,

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a race broke out toward the garden.

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And we can read about it in John chapter 20,

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because the news we are talking about today, friends,

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is good enough news to send people running, right?

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Today is not about hands in your pockets,

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it's not about arms crossed,

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wondering why Chris is wearing a tracksuit,

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talking about great ideas or in the break room.

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This kind of news sets people in motion,

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which leads us to our first thought.

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Easter sets people in motion.

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Easter is the kind of day that gets people excited,

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it's the kind of news that makes people want to run.

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And on the very first Easter, people started running.

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Look at John chapter 20, early on Sunday morning,

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while it was still dark, Mary Magdalene came to the tomb

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and found that the stone had been rolled away

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from the entrance.

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Now notice, she ran and found Simon Peter

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and the other disciple, the one whom Jesus loved.

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That's John's way of getting a holy high five,

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because he's the one writing this account,

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oh yeah, the one Jesus loved.

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She said they have taken the Lord's body out of the tomb

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and we don't know where they have put him.

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Peter and the other disciple started out for the tomb.

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Now please notice how they started out, right?

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They didn't say, oh well, we're in the middle of breakfast.

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You know, we'll head to the tomb when we're done.

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Or hey, it's cold out, we'll wait till it gets

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a little warmer.

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We'll head that way after the morning chores are done.

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No, they were both running.

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They heard the news and they began running

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and they entered the Easter morning, the thousand meter race,

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which is about how far it was from the place

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where the disciples were held up to the place

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where Jesus was sealed in a tomb.

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And we must remember, they weren't running on a track,

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they weren't running down a road with people ahead of them,

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breaking the headwinds.

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They're running through the streets

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and the alleys of Jerusalem twist, turns,

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they go around a cart up this alleyway.

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They are running.

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And John wants us all to know how the race played out.

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He doesn't want us to know about marathon winners

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or mile winners or running the JFK.

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He wants us to know who won this day,

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so he says it this way.

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But the other disciple outran Peter

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and reached the tomb first.

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He stooped and looked in

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and saw the linen wrappings lying there,

260
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but notice he didn't go in.

261
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Then Simon Peter, who was running behind him,

262
00:12:46,840 --> 00:12:49,160
arriving in second place of course,

263
00:12:49,160 --> 00:12:50,720
shows up and goes right in.

264
00:12:50,720 --> 00:12:52,520
And many of us can picture Simon Peter, right?

265
00:12:52,520 --> 00:12:56,240
Little out of shape, maybe a little bit of a gut, right?

266
00:12:56,240 --> 00:12:58,360
Eating too many fish, right?

267
00:12:58,360 --> 00:13:00,400
He's like, I don't really wanna run, but I'll run.

268
00:13:00,400 --> 00:13:02,320
And then he just kind of gave up halfway through.

269
00:13:02,320 --> 00:13:04,040
He didn't care about winning.

270
00:13:04,040 --> 00:13:06,600
But also, he's the guy that got out of the boat,

271
00:13:06,600 --> 00:13:09,080
stepped out of the boat when Jesus told him to.

272
00:13:09,080 --> 00:13:11,040
He just rolls right in the tomb.

273
00:13:11,040 --> 00:13:12,000
He didn't question it.

274
00:13:12,000 --> 00:13:13,760
He wanted to see what was happening.

275
00:13:15,000 --> 00:13:17,200
So the other disciple also went in.

276
00:13:17,200 --> 00:13:18,920
He noticed the linen wrappings lying there

277
00:13:18,920 --> 00:13:21,320
while the cloth had covered Jesus' head,

278
00:13:21,320 --> 00:13:24,240
was folded up and lying apart from the other wrappings.

279
00:13:24,240 --> 00:13:26,480
Then the disciple who had reached the tomb first

280
00:13:26,480 --> 00:13:30,840
also went in and he saw and believed.

281
00:13:30,840 --> 00:13:35,160
So we have two guys in a sprint to an empty tomb.

282
00:13:35,160 --> 00:13:37,360
And you wanna know what's amazing about this?

283
00:13:37,360 --> 00:13:40,640
When they got there, Jesus was already gone.

284
00:13:40,640 --> 00:13:42,440
Jesus was already alive.

285
00:13:42,440 --> 00:13:45,200
The work was already finished.

286
00:13:45,200 --> 00:13:47,280
They ran as fast as they could,

287
00:13:47,280 --> 00:13:50,320
but when they arrived, God had already moved.

288
00:13:50,320 --> 00:13:52,240
And picture this race, right?

289
00:13:52,240 --> 00:13:55,040
Two men running down the streets,

290
00:13:55,040 --> 00:13:57,720
one taking a little bit of lead, the other pulling away.

291
00:13:57,720 --> 00:13:59,840
John maybe finds a shortcut

292
00:13:59,840 --> 00:14:00,920
but Peter didn't know about it.

293
00:14:00,920 --> 00:14:04,400
He takes another alley, but of course John saved up

294
00:14:04,400 --> 00:14:08,960
for that final sprint, pulls away, and gets there first.

295
00:14:08,960 --> 00:14:10,640
Right, he won the race.

296
00:14:10,640 --> 00:14:13,360
Peter comes in second, but here's the reality.

297
00:14:13,360 --> 00:14:16,040
It doesn't matter who was first or second.

298
00:14:16,040 --> 00:14:17,800
It didn't matter which one of them walked

299
00:14:17,800 --> 00:14:20,760
into the tomb first, which leads us to our next all.

300
00:14:20,760 --> 00:14:25,080
Easter is about God moving first.

301
00:14:25,080 --> 00:14:28,280
John chapter 20 verse one, early on Sunday morning,

302
00:14:28,280 --> 00:14:29,520
while it was still dark, right,

303
00:14:29,520 --> 00:14:32,040
Mary shows up, comes to the tomb,

304
00:14:32,040 --> 00:14:33,080
and it had been rolled away.

305
00:14:33,080 --> 00:14:35,960
The stone was rolled away from the entrance.

306
00:14:35,960 --> 00:14:39,320
And then after the race, we read in John 20 verse 11

307
00:14:39,320 --> 00:14:43,600
and 14 to 16, Mary, she's standing outside the tomb crying

308
00:14:43,600 --> 00:14:46,960
and as she wept, she stooped and looked in.

309
00:14:46,960 --> 00:14:49,760
She turned to leave and saw someone standing there.

310
00:14:49,760 --> 00:14:52,920
It was Jesus, but she didn't recognize him.

311
00:14:52,920 --> 00:14:56,160
And of course, Jesus, in his humorous way,

312
00:14:56,160 --> 00:14:58,720
dear woman, why are you crying?

313
00:14:58,720 --> 00:15:01,560
Like he knew why she was crying.

314
00:15:01,560 --> 00:15:03,160
Jesus says, sir, who are you looking for?

315
00:15:03,160 --> 00:15:06,080
He knew who she was looking for.

316
00:15:06,080 --> 00:15:07,400
She thought he was the gardener.

317
00:15:07,400 --> 00:15:10,760
Sir, she said, if you have taken him away,

318
00:15:10,760 --> 00:15:13,720
tell me where you have put him and I will go and get him.

319
00:15:13,720 --> 00:15:17,400
Mary, calling her by name, Jesus said.

320
00:15:17,400 --> 00:15:18,760
She turned to him and cried out,

321
00:15:18,760 --> 00:15:22,400
Rabbini, which is Hebrew for teacher.

322
00:15:22,400 --> 00:15:25,240
See, in the midst of the race,

323
00:15:25,240 --> 00:15:28,640
Jesus was already walking around in the garden.

324
00:15:28,640 --> 00:15:31,080
He's already defeated death, hell, and the grave

325
00:15:31,080 --> 00:15:33,920
and the story of Easter isn't about how fast

326
00:15:33,920 --> 00:15:35,960
you need to run to get to the tomb.

327
00:15:35,960 --> 00:15:37,760
The story is whenever you get there,

328
00:15:37,760 --> 00:15:41,120
God has already gotten there ahead of you

329
00:15:41,120 --> 00:15:43,040
and he is going to finish all the work

330
00:15:43,040 --> 00:15:45,440
before you even arrive because today

331
00:15:45,440 --> 00:15:47,080
it's not about a marathon record,

332
00:15:47,080 --> 00:15:49,880
it's not about a mile record and who cares

333
00:15:49,880 --> 00:15:53,360
who won the Easter morning 1,000 meter sprint?

334
00:15:53,360 --> 00:15:56,600
Today is about the reality that God himself,

335
00:15:56,600 --> 00:16:01,600
God Almighty is the first mover in your story

336
00:16:02,160 --> 00:16:06,000
and I am so glad and I am so thankful

337
00:16:06,000 --> 00:16:08,240
that we don't have to gather here today

338
00:16:08,240 --> 00:16:12,560
to hear a message of what we need to do to get to God.

339
00:16:12,560 --> 00:16:17,560
Our message today is God moves first in your story.

340
00:16:18,360 --> 00:16:21,080
In other words, before you even knew

341
00:16:21,080 --> 00:16:24,120
you needed an empty tomb, the stone was rolled away.

342
00:16:24,120 --> 00:16:26,520
Before you even thought to yourself,

343
00:16:26,520 --> 00:16:29,520
this isn't working, I need a savior.

344
00:16:29,520 --> 00:16:32,760
God had already done the most remarkable running

345
00:16:32,760 --> 00:16:34,320
that had ever been done before.

346
00:16:34,320 --> 00:16:37,360
Romans chapter five verse eight tells us

347
00:16:37,360 --> 00:16:40,320
but God showed his great love for us

348
00:16:40,320 --> 00:16:43,480
by sending Christ to die for us while,

349
00:16:43,480 --> 00:16:46,680
notice, we were still sinners.

350
00:16:46,680 --> 00:16:49,680
God runs first.

351
00:16:49,680 --> 00:16:53,200
Now Jesus tells us about the greatest running story

352
00:16:53,200 --> 00:16:55,800
ever recorded in Luke chapter 15

353
00:16:55,800 --> 00:16:57,680
which leads us to our next thought.

354
00:16:57,680 --> 00:17:02,360
Humanity wants to negotiate with God.

355
00:17:02,360 --> 00:17:05,080
So there's three stories which in my opinion

356
00:17:05,080 --> 00:17:07,960
are the greatest stories ever told

357
00:17:07,960 --> 00:17:10,280
and Jesus pulls them all together

358
00:17:10,280 --> 00:17:13,320
telling us about a lost sheep, a lost coin,

359
00:17:13,320 --> 00:17:16,520
and the lost son and if I was to say this morning,

360
00:17:16,520 --> 00:17:18,360
the prodigal son, right?

361
00:17:18,360 --> 00:17:20,080
All the church people in the house

362
00:17:20,080 --> 00:17:21,920
would identify with that story right away.

363
00:17:21,920 --> 00:17:23,720
In fact, many of you would say, hey Chris,

364
00:17:23,720 --> 00:17:25,880
that's what this whole series is about

365
00:17:25,880 --> 00:17:29,120
but I believe when I say prodigal son,

366
00:17:29,120 --> 00:17:31,960
even if you haven't been in church for years

367
00:17:31,960 --> 00:17:34,280
or you've never even attended a church,

368
00:17:34,280 --> 00:17:36,720
you would be able to reference it, right?

369
00:17:36,720 --> 00:17:39,840
It's that son who says to his dad,

370
00:17:39,840 --> 00:17:42,360
I know I have an inheritance coming,

371
00:17:42,360 --> 00:17:44,480
I don't care that you're still alive,

372
00:17:44,480 --> 00:17:48,200
I want it given to me right now.

373
00:17:48,200 --> 00:17:52,480
The father obliges, gives him his share of his inheritance,

374
00:17:52,480 --> 00:17:54,600
immediately the son bolts,

375
00:17:54,600 --> 00:17:57,680
the Bible tells us to a country far away.

376
00:17:57,680 --> 00:18:00,600
Now we don't know exactly what happened

377
00:18:00,600 --> 00:18:02,240
to the son in this country.

378
00:18:02,240 --> 00:18:04,720
Now of course we get the older brother's take on the story,

379
00:18:04,720 --> 00:18:08,120
oh he wasted it on sex, drugs, and prostitutes

380
00:18:08,120 --> 00:18:11,040
but we don't really know if that's true.

381
00:18:11,040 --> 00:18:13,600
Maybe he was just living too fast.

382
00:18:13,600 --> 00:18:16,160
Maybe he wasn't making wise decisions

383
00:18:16,160 --> 00:18:18,960
and he wasn't spending his money responsibly

384
00:18:18,960 --> 00:18:20,960
because if we're honest,

385
00:18:20,960 --> 00:18:24,640
there's a lot of Americans today that do that, right?

386
00:18:24,640 --> 00:18:27,760
They don't spend their money wisely

387
00:18:27,760 --> 00:18:29,800
but what we do know from the story

388
00:18:29,800 --> 00:18:32,680
is that the younger son went broke, right?

389
00:18:32,680 --> 00:18:35,360
We know that his friends bailed on him

390
00:18:35,360 --> 00:18:37,360
and we do know he lost everything

391
00:18:37,360 --> 00:18:39,080
that the father had given him.

392
00:18:39,080 --> 00:18:41,640
We know that at some point in the story,

393
00:18:41,640 --> 00:18:43,320
he looked at himself and realized,

394
00:18:43,320 --> 00:18:45,680
wow, these choices I've made,

395
00:18:45,680 --> 00:18:48,800
how I've been living, it's not working

396
00:18:48,800 --> 00:18:51,000
and it says in verse 20 of Luke 15,

397
00:18:51,000 --> 00:18:54,960
this son decided to make a change

398
00:18:54,960 --> 00:18:58,240
and I believe, remember, some of you are here today

399
00:18:58,240 --> 00:19:00,120
and maybe you're here because you decided,

400
00:19:00,120 --> 00:19:03,360
I need a change, I need something different

401
00:19:03,360 --> 00:19:05,200
and in verse 20 it says,

402
00:19:05,200 --> 00:19:09,800
so the son, so he returned home to his father.

403
00:19:09,800 --> 00:19:11,880
That now, we have a lot of ways

404
00:19:11,880 --> 00:19:14,120
that we can interpret these words.

405
00:19:14,120 --> 00:19:18,920
In fact, I've taught or shared about these words dozens

406
00:19:18,920 --> 00:19:21,160
of times over the years that I've been pastoring

407
00:19:21,160 --> 00:19:24,880
and sharing sermons and I've always preached

408
00:19:24,880 --> 00:19:29,040
that the son came to a senses, he got it, he repented.

409
00:19:29,040 --> 00:19:33,680
He got up, he turned around, he turned from his mistakes.

410
00:19:33,680 --> 00:19:36,000
Remember, repent's not a bad word.

411
00:19:36,000 --> 00:19:38,680
All it means is to return around and go the right way.

412
00:19:38,680 --> 00:19:41,400
That's all it means and he decided,

413
00:19:41,400 --> 00:19:44,480
I wanna go home and he repented before his father

414
00:19:44,480 --> 00:19:49,000
but while studying for this talk over the last few weeks,

415
00:19:49,000 --> 00:19:52,000
I quickly learned that the son's speech

416
00:19:52,000 --> 00:19:56,040
that he shared with his father were not his words.

417
00:19:56,040 --> 00:19:59,400
Okay, and notice what he says in Luke 15, 17 through 19.

418
00:19:59,400 --> 00:20:02,720
He finally came to a senses, he said to himself,

419
00:20:02,720 --> 00:20:06,200
at home, even the hired servants have enough food to spare

420
00:20:06,200 --> 00:20:08,200
and here I am dying of hunger.

421
00:20:08,200 --> 00:20:09,920
I will go home to my father and say,

422
00:20:09,920 --> 00:20:12,760
Father, I've sinned against both heaven and you

423
00:20:12,760 --> 00:20:14,840
and I'm no longer worthy to be called your son.

424
00:20:14,840 --> 00:20:17,640
Please take me on as your hired servant.

425
00:20:17,640 --> 00:20:21,360
See, these words were not the son's words.

426
00:20:21,360 --> 00:20:24,160
They were actually the Pharaoh's words

427
00:20:24,160 --> 00:20:27,440
that he was quoting from the Old Testament.

428
00:20:27,440 --> 00:20:29,440
Pharaoh said this to Moses

429
00:20:29,440 --> 00:20:31,480
when he wanted the plagues to be lifted.

430
00:20:31,480 --> 00:20:35,040
Remember, Egypt is being bombarded by plagues.

431
00:20:35,040 --> 00:20:38,080
Pharaoh was the leader of Egypt, he wanted them to end

432
00:20:38,080 --> 00:20:40,800
so these are the words he shares with Moses.

433
00:20:40,800 --> 00:20:42,920
Pharaoh quickly summoned Moses and Aaron,

434
00:20:42,920 --> 00:20:46,120
noticed, I have sinned against the Lord,

435
00:20:46,120 --> 00:20:48,160
your God, and against you.

436
00:20:48,160 --> 00:20:50,640
Please take this plague away.

437
00:20:50,640 --> 00:20:53,960
And we must understand, this wasn't Pharaoh repenting.

438
00:20:53,960 --> 00:20:56,920
He was trying to work out a deal with God

439
00:20:56,920 --> 00:21:01,320
so that he could get some relief from his current situation

440
00:21:01,320 --> 00:21:05,240
and the son was most likely thinking the same.

441
00:21:05,240 --> 00:21:07,480
Oh man, I messed up.

442
00:21:07,480 --> 00:21:09,920
I have to repay my dad

443
00:21:09,920 --> 00:21:12,680
and I'm not making a penny living in this country.

444
00:21:12,680 --> 00:21:17,040
In fact, I am so low now, I'm eating the scraps

445
00:21:17,040 --> 00:21:19,440
from the pigs that I'm feeding.

446
00:21:19,440 --> 00:21:22,560
I'm completely unclean, I'm so far away from God,

447
00:21:22,560 --> 00:21:24,160
my family and friends.

448
00:21:24,160 --> 00:21:28,120
The only way I can see me paying back my dad

449
00:21:28,120 --> 00:21:31,160
is getting a job as one of my dad's servants

450
00:21:31,160 --> 00:21:33,640
because let's be honest, my dad is fair and generous

451
00:21:33,640 --> 00:21:37,280
and his servants get paid a very generous wage.

452
00:21:37,280 --> 00:21:40,240
If I can get on with him, if I can work for my dad,

453
00:21:40,240 --> 00:21:43,600
I will work off my debt so that I can pay him back

454
00:21:43,600 --> 00:21:45,600
all the money that I owe him.

455
00:21:45,600 --> 00:21:47,880
So suddenly when we take a step back

456
00:21:47,880 --> 00:21:51,560
and learn the parable and what the son is thinking,

457
00:21:51,560 --> 00:21:54,800
he had his speech ready, he knew what he was gonna do,

458
00:21:54,800 --> 00:21:57,560
so he turned and returned home.

459
00:21:57,560 --> 00:22:01,280
But watch what happens, which leads us to our next thought.

460
00:22:01,280 --> 00:22:06,000
Easter announces God's grace.

461
00:22:06,000 --> 00:22:08,040
Luke 15, 20 to 21.

462
00:22:08,040 --> 00:22:10,400
So he returned home to his father

463
00:22:10,400 --> 00:22:12,240
and while he was still a long way off,

464
00:22:12,240 --> 00:22:15,640
his father saw him coming, filled with love and compassion.

465
00:22:15,640 --> 00:22:17,680
He ran to his son, right?

466
00:22:17,680 --> 00:22:19,760
Now we're talking about a running event.

467
00:22:19,760 --> 00:22:22,800
He embraced him and kissed him.

468
00:22:22,800 --> 00:22:25,720
And first, let's be honest.

469
00:22:25,720 --> 00:22:29,960
Many of us are stunned by the fact that when the dad

470
00:22:29,960 --> 00:22:32,520
saw the son a long way off, right?

471
00:22:32,520 --> 00:22:35,080
He wasn't filled with contempt for the son.

472
00:22:35,080 --> 00:22:38,240
He wasn't angry with the son, rather he was full of what?

473
00:22:38,240 --> 00:22:39,880
Compassion.

474
00:22:39,880 --> 00:22:43,880
And when God sees us today, when God sees you today,

475
00:22:43,880 --> 00:22:46,880
wherever you are in your state of life,

476
00:22:46,880 --> 00:22:49,760
he doesn't have contempt for you.

477
00:22:49,760 --> 00:22:52,200
He doesn't hate you, he's not upset with you.

478
00:22:52,200 --> 00:22:55,040
He has compassion for you.

479
00:22:55,040 --> 00:22:58,400
And it doesn't mean that consequences are not real.

480
00:22:58,400 --> 00:23:01,880
It doesn't mean that God is happy about the choices

481
00:23:01,880 --> 00:23:03,640
that you've made or are currently making.

482
00:23:03,640 --> 00:23:07,600
It just means he sees how miserable you are.

483
00:23:07,600 --> 00:23:09,400
He sees the pain in your heart.

484
00:23:09,400 --> 00:23:12,480
He sees how devastating the consequences have been.

485
00:23:12,480 --> 00:23:13,920
And he's looking at you saying,

486
00:23:13,920 --> 00:23:16,880
I understand everything is a mess,

487
00:23:16,880 --> 00:23:20,160
but my heart longs to be with you.

488
00:23:20,160 --> 00:23:22,080
It doesn't matter that you lost your marriage.

489
00:23:22,080 --> 00:23:24,240
It doesn't matter you got fired from your job.

490
00:23:24,240 --> 00:23:26,880
It doesn't matter that you're currently overwhelmed

491
00:23:26,880 --> 00:23:29,080
and stressed out with anxiety.

492
00:23:29,080 --> 00:23:32,280
It doesn't matter that your kids won't listen.

493
00:23:32,280 --> 00:23:35,400
I have compassion on your situation right now,

494
00:23:35,400 --> 00:23:40,400
so much so that I'm gonna start running towards you.

495
00:23:42,560 --> 00:23:44,720
Now many of us, again, know the three stories

496
00:23:44,720 --> 00:23:47,560
that Jesus told and we know that in the first parable,

497
00:23:47,560 --> 00:23:51,480
in Luke 15, four, we learn about a sheep.

498
00:23:51,480 --> 00:23:54,680
If a man has 100 sheep and one of them gets lost,

499
00:23:54,680 --> 00:23:55,840
what will he do?

500
00:23:55,840 --> 00:23:57,960
Won't he leave the 99 others in the wilderness

501
00:23:57,960 --> 00:24:01,520
and go to search for the one until he finds it?

502
00:24:01,520 --> 00:24:04,880
So if we're honest, one out of 100 sheep,

503
00:24:04,880 --> 00:24:06,960
one happens to get caught in a briar,

504
00:24:06,960 --> 00:24:10,640
wanders off looking for water, who knows what happens.

505
00:24:10,640 --> 00:24:14,400
One out of 100, many of us read about it and think,

506
00:24:14,400 --> 00:24:18,280
well, that's just one, there's 100 others.

507
00:24:18,280 --> 00:24:21,080
God doesn't really care about me.

508
00:24:21,080 --> 00:24:22,120
He doesn't really love me.

509
00:24:22,120 --> 00:24:25,200
But then suddenly if you notice in the second story,

510
00:24:25,200 --> 00:24:28,680
in Luke 15, eight, where suppose a woman has 10

511
00:24:28,680 --> 00:24:30,200
silver coins and loses one.

512
00:24:30,200 --> 00:24:32,760
Won't she light a lamp, sweep the entire house

513
00:24:32,760 --> 00:24:34,440
and search carefully until she finds it?

514
00:24:34,440 --> 00:24:37,960
Suddenly notice the odds, they're getting a little better.

515
00:24:37,960 --> 00:24:39,600
Now it's one out of how many?

516
00:24:39,600 --> 00:24:40,560
10.

517
00:24:40,560 --> 00:24:42,480
So as the furniture's flying,

518
00:24:42,480 --> 00:24:45,160
as the tables are being turned over,

519
00:24:45,160 --> 00:24:48,200
suddenly you see God the Father searching the house

520
00:24:48,200 --> 00:24:51,640
until he finds that which is lost.

521
00:24:51,640 --> 00:24:53,720
But in the final parable, we have a father

522
00:24:53,720 --> 00:24:55,240
with how many sons?

523
00:24:55,240 --> 00:24:56,280
Two.

524
00:24:56,280 --> 00:24:58,040
So now the stakes are much higher,

525
00:24:58,040 --> 00:25:00,640
not one out of 100, not one out of 10.

526
00:25:00,640 --> 00:25:03,880
Now it's one out of two and this father

527
00:25:03,880 --> 00:25:07,160
represents our heavenly Father, God Almighty.

528
00:25:07,160 --> 00:25:11,080
And God, the creator of the universe, right,

529
00:25:11,080 --> 00:25:13,840
isn't searching, isn't flipping tables,

530
00:25:13,840 --> 00:25:17,200
he is running towards you.

531
00:25:18,400 --> 00:25:22,680
And we have to realize, this is probably the craziest,

532
00:25:22,680 --> 00:25:26,560
most absurd thing that Jesus could have said.

533
00:25:26,560 --> 00:25:29,320
Because when you look through the eyes

534
00:25:29,320 --> 00:25:31,440
and the lens of someone living

535
00:25:31,440 --> 00:25:33,560
in the Middle Eastern Palestinian world

536
00:25:33,560 --> 00:25:36,880
at the time of Jesus, no patriarchal figure

537
00:25:36,880 --> 00:25:41,120
in a position of that father would ever run in public.

538
00:25:41,120 --> 00:25:42,600
You wanna know why?

539
00:25:42,600 --> 00:25:45,600
Because to run in public, it means that he would have to

540
00:25:45,600 --> 00:25:48,800
lift up his robe, tuck it into his belt,

541
00:25:48,800 --> 00:25:51,840
and while doing so, he would expose his legs

542
00:25:51,840 --> 00:25:55,240
and that was straight up disrespectful in this culture

543
00:25:55,240 --> 00:25:57,680
and it would never happen.

544
00:25:57,680 --> 00:25:59,680
This action would disgrace the father

545
00:25:59,680 --> 00:26:01,080
and to take it a step further,

546
00:26:01,080 --> 00:26:03,720
be an embarrassment to the entire village.

547
00:26:03,720 --> 00:26:07,880
But this father said, I could care less

548
00:26:07,880 --> 00:26:09,880
what the village thinks today.

549
00:26:09,880 --> 00:26:12,520
They are gonna see my ankles, they're gonna see my shins,

550
00:26:12,520 --> 00:26:14,360
they're gonna see my wobbly knees

551
00:26:14,360 --> 00:26:18,200
because I am running towards my son today.

552
00:26:18,200 --> 00:26:22,040
I see him a long way off and I am sprinting down that road

553
00:26:22,040 --> 00:26:25,920
and I'm gonna turn into the father that ran.

554
00:26:25,920 --> 00:26:30,400
So, we now have a view of the greatest running event

555
00:26:30,400 --> 00:26:33,080
in the history of all mankind.

556
00:26:33,080 --> 00:26:34,200
Now some of you may be thinking,

557
00:26:34,200 --> 00:26:36,560
well what's the big deal about the father running, Chris?

558
00:26:36,560 --> 00:26:39,200
And if you feel this way, it's probably because

559
00:26:39,200 --> 00:26:42,720
you see the dad living at the end of a very long

560
00:26:42,720 --> 00:26:47,440
tree-lined lane with a big estate at the end.

561
00:26:47,440 --> 00:26:49,400
Is that kind of the way you picture this parable?

562
00:26:49,400 --> 00:26:50,840
Like when I read that parable,

563
00:26:50,840 --> 00:26:53,280
it's like I see this big estate, right?

564
00:26:53,280 --> 00:26:54,920
It's got a porch wrapped around it,

565
00:26:54,920 --> 00:26:58,640
it's got this huge driveway that extends down,

566
00:26:58,640 --> 00:27:00,880
it comes up over a hill.

567
00:27:00,880 --> 00:27:03,880
And you see the father sitting in his rocking chair

568
00:27:03,880 --> 00:27:07,500
on the porch and suddenly, as the son's head

569
00:27:07,500 --> 00:27:09,320
just peaks up over the lane,

570
00:27:09,320 --> 00:27:11,840
he hops out of his chair and begins to run.

571
00:27:11,840 --> 00:27:16,580
Well friends, culturally, that's a very western view

572
00:27:16,580 --> 00:27:20,580
of this story because in the days of Jesus,

573
00:27:20,580 --> 00:27:23,040
people lived in community.

574
00:27:23,040 --> 00:27:24,640
There wouldn't have been a long lane,

575
00:27:24,640 --> 00:27:26,960
there wouldn't have been an estate.

576
00:27:26,960 --> 00:27:31,000
In fact, the entire village is involved.

577
00:27:31,000 --> 00:27:33,840
See, there's a community reputation at stake

578
00:27:33,840 --> 00:27:36,920
and as I studied more and more over the last few weeks

579
00:27:36,920 --> 00:27:39,680
on this text, I discovered there's something

580
00:27:39,680 --> 00:27:42,000
in play here called kesa.

581
00:27:42,000 --> 00:27:42,920
Can everyone say that?

582
00:27:42,920 --> 00:27:44,760
Say kesa.

583
00:27:44,760 --> 00:27:47,200
Very nice, you learned a little Hebrew this morning.

584
00:27:47,200 --> 00:27:48,160
Very nice.

585
00:27:48,160 --> 00:27:52,040
And Jesus doesn't explicitly mention it in this story,

586
00:27:52,040 --> 00:27:54,320
but would have been in the background

587
00:27:54,320 --> 00:27:56,600
of the minds and listeners, remember,

588
00:27:56,600 --> 00:27:59,440
hearing this through Palestinian eyes.

589
00:27:59,440 --> 00:28:01,920
Dr. Kenneth Bailey is a New Testament scholar

590
00:28:01,920 --> 00:28:04,360
and has written extensively on seeing the gospel

591
00:28:04,360 --> 00:28:07,120
and teachings of Jesus through the eyes of people

592
00:28:07,120 --> 00:28:10,760
who lived in that culture, writes about this parable

593
00:28:10,760 --> 00:28:13,200
saying that the Talmud, the Jewish law,

594
00:28:13,200 --> 00:28:16,240
dating all the way back to the days of Moses,

595
00:28:16,240 --> 00:28:19,240
there was a ceremony called kesa.

596
00:28:19,240 --> 00:28:22,280
This ceremony would happen if a Jewish boy

597
00:28:22,280 --> 00:28:25,520
married someone that the family didn't approve of

598
00:28:25,520 --> 00:28:30,040
or notice, if a Jewish boy lost his inheritance

599
00:28:30,040 --> 00:28:31,680
to a Gentile.

600
00:28:31,680 --> 00:28:34,320
And were that to happen, if at any point

601
00:28:34,320 --> 00:28:37,200
the boy decided that he wanted to go back home,

602
00:28:37,200 --> 00:28:39,060
he would have to come to the village

603
00:28:39,060 --> 00:28:43,000
and face the kesa ceremony at the gates of the village.

604
00:28:43,000 --> 00:28:45,880
The ceremony would literally be held by the elders

605
00:28:45,880 --> 00:28:48,040
of the village and notice this,

606
00:28:48,040 --> 00:28:51,200
the father of the boy was not allowed to attend.

607
00:28:51,200 --> 00:28:54,200
The reason for this is the father's blessing

608
00:28:54,200 --> 00:28:56,440
trumped community decisions.

609
00:28:56,440 --> 00:28:59,400
So the father was required to stay at home,

610
00:28:59,400 --> 00:29:02,320
the mother could attend and plead for the mercy

611
00:29:02,320 --> 00:29:04,760
of her son, but not the dad.

612
00:29:04,760 --> 00:29:06,680
The elders of the community,

613
00:29:06,680 --> 00:29:08,760
they'd hear out the boy's testimony

614
00:29:08,760 --> 00:29:11,100
and remember the boy already made up in his mind

615
00:29:11,100 --> 00:29:13,180
what he was gonna say, I'm gonna work for my dad,

616
00:29:13,180 --> 00:29:14,300
I'm gonna work off the money,

617
00:29:14,300 --> 00:29:16,480
I'm gonna be a hired servant.

618
00:29:16,480 --> 00:29:20,080
But the elders decided the fate

619
00:29:20,080 --> 00:29:22,960
and if they decided kesa was coming,

620
00:29:22,960 --> 00:29:25,200
a word which means cut off,

621
00:29:25,200 --> 00:29:27,360
they would literally take a clay pot

622
00:29:27,360 --> 00:29:28,600
and they would throw it

623
00:29:31,480 --> 00:29:32,680
at the son's feet.

624
00:29:34,240 --> 00:29:38,420
And essentially, those elders, that community

625
00:29:38,420 --> 00:29:41,840
would be saying you are kesa.

626
00:29:41,840 --> 00:29:44,640
You are now cut off from our community

627
00:29:44,640 --> 00:29:47,420
and our village forever.

628
00:29:48,320 --> 00:29:53,320
This son knew that not only did he have to face his dad,

629
00:29:54,080 --> 00:29:57,400
he knew he would have to face the kesa ceremony as well.

630
00:29:57,400 --> 00:30:01,640
His only opportunity to not be cut off from the village

631
00:30:01,640 --> 00:30:04,600
was to have a plan to work enough for his dad

632
00:30:04,600 --> 00:30:08,720
to earn that money back to pay off the debt that was owed.

633
00:30:08,720 --> 00:30:12,800
I may never make it back into my father's house,

634
00:30:12,800 --> 00:30:15,600
but I will be a servant for the rest of my life.

635
00:30:15,600 --> 00:30:18,440
Please let me back into the village.

636
00:30:18,440 --> 00:30:20,320
Right, that's what was going through the son's mind.

637
00:30:20,320 --> 00:30:23,640
Knowing this, the father, what was he doing?

638
00:30:23,640 --> 00:30:25,480
He was watching the road.

639
00:30:25,480 --> 00:30:27,100
The boy had decided to come home.

640
00:30:27,100 --> 00:30:28,840
The news had traveled through different people

641
00:30:28,840 --> 00:30:31,120
and this day, the father heard

642
00:30:31,120 --> 00:30:33,380
that his son was coming home.

643
00:30:33,380 --> 00:30:35,600
Now we don't know how long the journey took.

644
00:30:35,600 --> 00:30:37,560
He was in a far country, maybe it was a month

645
00:30:37,560 --> 00:30:39,960
or two weeks or a week, we don't know,

646
00:30:39,960 --> 00:30:42,600
but the dad was watching the road, why?

647
00:30:42,600 --> 00:30:46,160
Because the dad had to get to the son

648
00:30:46,160 --> 00:30:49,040
before the boy got to kesa.

649
00:30:49,040 --> 00:30:52,780
The only chance that the dad had to put his arms

650
00:30:52,780 --> 00:30:55,040
around the boy was to get to him

651
00:30:55,040 --> 00:30:57,360
before he got to the gates of the village.

652
00:30:57,360 --> 00:31:00,000
And when he saw the son a long way off,

653
00:31:00,000 --> 00:31:04,360
he pulled up his robe and he started to sprint,

654
00:31:04,360 --> 00:31:06,360
thinking in his head, I don't care

655
00:31:06,360 --> 00:31:10,200
what anyone thinks about me, I just wanna see my son,

656
00:31:10,200 --> 00:31:13,760
embrace him and let him know how much I love him.

657
00:31:13,760 --> 00:31:16,920
He finds him, right, down the road.

658
00:31:16,920 --> 00:31:20,320
He makes it to his son before he makes it to the gates.

659
00:31:20,320 --> 00:31:22,280
He throws his arms around him, kisses him

660
00:31:22,280 --> 00:31:25,320
and shouts and proclaims, this boy was dead,

661
00:31:25,320 --> 00:31:27,960
but now he is alive.

662
00:31:27,960 --> 00:31:30,680
Put the best robe on his back, put a ring on his finger,

663
00:31:30,680 --> 00:31:33,660
put shoes on his feet, this son of mine was lost,

664
00:31:33,660 --> 00:31:36,640
but now is found and in that very second,

665
00:31:36,640 --> 00:31:40,480
on that very road, reconciliation happened.

666
00:31:40,480 --> 00:31:44,000
And all of that trumped kesa.

667
00:31:44,000 --> 00:31:47,400
So when the father and the son returned together,

668
00:31:47,400 --> 00:31:49,520
as they approached the gates of the village,

669
00:31:49,520 --> 00:31:52,760
picture this, the boy already had on the robe

670
00:31:52,760 --> 00:31:54,120
of his father's family.

671
00:31:54,120 --> 00:31:58,160
He had the rings of his dad's authority on his finger.

672
00:31:58,160 --> 00:32:00,560
He had the shoes that elevated him

673
00:32:00,560 --> 00:32:02,240
in the culture of the day.

674
00:32:02,240 --> 00:32:05,120
And with his dad's arm wrapped around him,

675
00:32:05,120 --> 00:32:06,920
they walked right through the city gates,

676
00:32:06,920 --> 00:32:11,920
right past kesa and the party began.

677
00:32:12,280 --> 00:32:15,880
This boy did not get cut off, right?

678
00:32:15,880 --> 00:32:20,080
He did not ever, he was not ever not able to come home.

679
00:32:20,080 --> 00:32:24,480
Instead he experienced God's great dance floor, right?

680
00:32:24,480 --> 00:32:26,600
Amazing, and how?

681
00:32:26,600 --> 00:32:27,840
You know, because there's so many people

682
00:32:27,840 --> 00:32:29,400
that think this whole gospel thing,

683
00:32:29,400 --> 00:32:33,360
this good news, it's too easy.

684
00:32:33,360 --> 00:32:35,560
That is not what's gonna happen to my son

685
00:32:35,560 --> 00:32:37,520
if he decides to come home.

686
00:32:37,520 --> 00:32:40,920
He's gonna pay back everything he owes me.

687
00:32:40,920 --> 00:32:43,460
But if we're honest, because of our sinful nature,

688
00:32:43,460 --> 00:32:46,280
that's typically how humanity thinks.

689
00:32:46,280 --> 00:32:47,740
When someone makes mistakes,

690
00:32:47,740 --> 00:32:52,560
they have to earn their way back into good graces.

691
00:32:52,560 --> 00:32:55,820
And this is not God saying there's no consequences.

692
00:32:55,820 --> 00:33:00,540
This is God announcing something called grace.

693
00:33:00,540 --> 00:33:03,100
So when you fast forward to Good Friday,

694
00:33:03,100 --> 00:33:07,280
now you can see and understand when Jesus hung on the cross,

695
00:33:07,280 --> 00:33:08,560
what did he get?

696
00:33:08,560 --> 00:33:13,560
He got kesa, his broken body, his shed blood.

697
00:33:16,560 --> 00:33:21,440
He literally got cut off so much from the father

698
00:33:21,440 --> 00:33:24,320
that he cried out in Mark 15, 34,

699
00:33:24,320 --> 00:33:29,320
my God, my God, why have you abandoned me?

700
00:33:31,000 --> 00:33:34,000
See, God smashed the pot of our sins

701
00:33:34,000 --> 00:33:36,520
at the foot of the cross of his son,

702
00:33:36,520 --> 00:33:37,920
and he looked at his son and said,

703
00:33:37,920 --> 00:33:41,380
you are cut off so that all of us gathered

704
00:33:41,380 --> 00:33:45,080
in this place today has the open arms of the father

705
00:33:45,080 --> 00:33:49,040
waiting and welcoming us home for an embrace.

706
00:33:49,040 --> 00:33:54,040
Jesus got kesa and we receive grace.

707
00:33:54,480 --> 00:33:57,760
And then the father says in verses 22 to 24,

708
00:33:57,760 --> 00:33:59,840
kill the calf we've been fattening.

709
00:33:59,840 --> 00:34:03,000
We must celebrate with a feast for the son of mine was dead

710
00:34:03,000 --> 00:34:04,680
and now has returned to life.

711
00:34:04,680 --> 00:34:06,600
So he was lost, but now is found.

712
00:34:06,600 --> 00:34:08,900
So the party began.

713
00:34:08,900 --> 00:34:11,980
And again, remember, fast forward to our culture.

714
00:34:11,980 --> 00:34:13,640
Many of us aren't ranchers.

715
00:34:13,640 --> 00:34:15,600
Many of us don't raise animals.

716
00:34:15,600 --> 00:34:18,440
Like we buy our meat at Martin's or Walmart or Sam's.

717
00:34:18,440 --> 00:34:22,080
We don't understand what a fattened calf is, right?

718
00:34:22,080 --> 00:34:25,240
It doesn't add up, but in Jesus' culture, listen,

719
00:34:25,240 --> 00:34:27,840
when you are anticipating a great celebration,

720
00:34:27,840 --> 00:34:29,120
you know what they would do?

721
00:34:29,120 --> 00:34:32,720
They would start fattening up one of the cows.

722
00:34:32,720 --> 00:34:35,820
Get it ready, because we are having a party

723
00:34:35,820 --> 00:34:39,680
on March 31st, 2024.

724
00:34:39,680 --> 00:34:41,480
No, get him a little fatter.

725
00:34:41,480 --> 00:34:45,400
We need more weight on him because it's celebration time.

726
00:34:45,400 --> 00:34:48,200
Right, the people, they're not looking around

727
00:34:48,200 --> 00:34:49,600
for what they need.

728
00:34:49,600 --> 00:34:52,680
No, the calf has already been fattened, right?

729
00:34:52,680 --> 00:34:56,420
They have it there ready because they're expecting a party.

730
00:34:56,420 --> 00:34:57,720
God, what is he?

731
00:34:57,720 --> 00:35:00,680
He's the first mover in your story.

732
00:35:00,680 --> 00:35:03,740
So that on the day you decide to return home,

733
00:35:03,740 --> 00:35:06,520
on the day that you recognize you need forgiveness,

734
00:35:06,520 --> 00:35:09,560
on the day that you recognize you need a savior,

735
00:35:09,560 --> 00:35:12,040
God's not gonna get caught off guard, right?

736
00:35:12,040 --> 00:35:14,320
He's not gonna throw an impromptu party for you.

737
00:35:14,320 --> 00:35:17,360
He's not gonna get in the fridge and get leftovers, right?

738
00:35:17,360 --> 00:35:19,360
Who likes leftovers?

739
00:35:19,360 --> 00:35:20,840
No one.

740
00:35:20,840 --> 00:35:22,900
If you like leftovers, come on.

741
00:35:22,900 --> 00:35:26,120
You want the fattened calf, right?

742
00:35:26,120 --> 00:35:29,120
No, he's gonna throw a party for you

743
00:35:29,120 --> 00:35:31,880
that's gonna be the best party you could ever imagine,

744
00:35:31,880 --> 00:35:34,220
which leads us to our final thought.

745
00:35:34,220 --> 00:35:38,760
Today, God is welcoming you home.

746
00:35:39,700 --> 00:35:41,200
Kill the calf we've been fattening

747
00:35:41,200 --> 00:35:42,920
and we'll celebrate with a feast.

748
00:35:42,920 --> 00:35:46,400
The son of mine was dead and has returned to life.

749
00:35:46,400 --> 00:35:51,400
God is saying, I already anticipated your return.

750
00:35:51,520 --> 00:35:53,600
When the father saw his son coming home,

751
00:35:53,600 --> 00:35:55,440
he knew the boy was coming back

752
00:35:55,440 --> 00:35:58,240
and he expected his son to come home.

753
00:35:58,240 --> 00:35:59,920
He had been praying for his son.

754
00:35:59,920 --> 00:36:02,280
See the light, let him be changed.

755
00:36:02,280 --> 00:36:04,680
I've been fattening up this calf the whole time

756
00:36:04,680 --> 00:36:07,080
and as soon as he found out his son was coming,

757
00:36:07,080 --> 00:36:09,360
he started double fattening the calf

758
00:36:09,360 --> 00:36:11,800
so that on the day that he came over that hill,

759
00:36:11,800 --> 00:36:13,920
that calf was ready for the party.

760
00:36:13,920 --> 00:36:17,760
And when we read in Revelation 13 verses eight through nine,

761
00:36:17,760 --> 00:36:20,840
and all the people who belong to this world

762
00:36:20,840 --> 00:36:22,800
worshiped the beast.

763
00:36:22,800 --> 00:36:25,040
They are the ones whose names were not written

764
00:36:25,040 --> 00:36:27,440
in the book of life that belongs to the lamb.

765
00:36:27,440 --> 00:36:29,800
Remember the lamb is referencing Jesus

766
00:36:29,800 --> 00:36:34,280
who was slaughtered before the world was made.

767
00:36:34,280 --> 00:36:37,840
Anyone with ears to hear should listen and understand.

768
00:36:37,840 --> 00:36:41,080
We understand that when we were ready to look for God,

769
00:36:41,080 --> 00:36:44,800
listen, God's already looking for us.

770
00:36:44,800 --> 00:36:46,920
He has been fattening up his son

771
00:36:46,920 --> 00:36:50,160
for the sins of the entire world

772
00:36:50,160 --> 00:36:53,440
so that that sacrifice, right,

773
00:36:53,440 --> 00:36:56,400
that broken body, that shed blood,

774
00:36:56,400 --> 00:36:58,160
it already took place on the cross.

775
00:36:58,160 --> 00:37:01,360
When we decide to turn into God's grace,

776
00:37:01,360 --> 00:37:05,200
we are accepted in and welcome and forgiven.

777
00:37:05,200 --> 00:37:07,360
The price has already been paid.

778
00:37:07,360 --> 00:37:09,440
Everything has already been done.

779
00:37:09,440 --> 00:37:12,680
A party is being thrown in the very moment

780
00:37:12,680 --> 00:37:14,640
that you choose to return.

781
00:37:14,640 --> 00:37:15,840
Jesus got

782
00:37:16,920 --> 00:37:18,240
Keza

783
00:37:18,240 --> 00:37:20,960
and we get welcomed home.

784
00:37:21,920 --> 00:37:24,080
I wanna tell you in the simplest way possible

785
00:37:24,080 --> 00:37:25,960
why this is good news.

786
00:37:25,960 --> 00:37:28,520
Because we were created by God.

787
00:37:28,520 --> 00:37:31,920
And friends, our lives will terminate at our creator.

788
00:37:31,920 --> 00:37:33,720
The scripture tells us it doesn't matter

789
00:37:33,720 --> 00:37:35,520
what the culture has told you.

790
00:37:35,520 --> 00:37:37,600
The Bible tells us today.

791
00:37:37,600 --> 00:37:41,000
It is disappointed for humanity to die once

792
00:37:41,000 --> 00:37:42,840
and then to stand in judgment.

793
00:37:42,840 --> 00:37:44,600
But unfortunately, so many people believe

794
00:37:44,600 --> 00:37:46,960
that they can make up their mistakes in life

795
00:37:46,960 --> 00:37:48,960
by negotiating with God.

796
00:37:48,960 --> 00:37:52,080
Listen, friends, there's no pearly gates.

797
00:37:52,080 --> 00:37:54,040
Like when people make jokes about pearly gates,

798
00:37:54,040 --> 00:37:55,760
that's what they are, their jokes.

799
00:37:55,760 --> 00:37:59,120
At the end of our life, we're gonna stand before God

800
00:37:59,120 --> 00:38:01,480
in judgment at his seat

801
00:38:01,480 --> 00:38:04,160
and we're gonna give account for everything

802
00:38:04,160 --> 00:38:06,080
that we've done in our lives.

803
00:38:06,080 --> 00:38:07,760
And we're not gonna be able to quote Pharaoh,

804
00:38:07,760 --> 00:38:11,440
oh God, I sinned against heaven, I sinned against you.

805
00:38:11,440 --> 00:38:13,840
I'm sorry, I did those bad things.

806
00:38:13,840 --> 00:38:15,880
I didn't get it right, I didn't respond to you,

807
00:38:15,880 --> 00:38:18,440
I didn't listen to you, I made some mistakes,

808
00:38:18,440 --> 00:38:20,080
I hurt others.

809
00:38:20,080 --> 00:38:22,480
It doesn't work at the judgment seat of Jesus.

810
00:38:23,800 --> 00:38:24,680
God is holy.

811
00:38:25,800 --> 00:38:28,200
And that is why he had to run to you

812
00:38:28,200 --> 00:38:29,920
when you were a long way off.

813
00:38:29,920 --> 00:38:31,280
That's why he had to get to you

814
00:38:31,280 --> 00:38:33,080
before you got to the gates.

815
00:38:33,080 --> 00:38:35,680
So that when you get to the gates,

816
00:38:35,680 --> 00:38:37,840
when you're in that relationship with Jesus,

817
00:38:37,840 --> 00:38:39,560
you have the robe around you,

818
00:38:39,560 --> 00:38:41,280
you have the ring on your finger,

819
00:38:41,280 --> 00:38:45,480
you have the shoes of the gospel of peace on your feet,

820
00:38:45,480 --> 00:38:47,800
and God's arm is around you

821
00:38:47,800 --> 00:38:50,160
as you walk into the kingdom of God

822
00:38:50,160 --> 00:38:54,600
already covered in the Father's blessing.

823
00:38:54,600 --> 00:38:58,520
Because the Father's blessing trumps Chezzah

824
00:38:58,520 --> 00:39:01,520
every single time.

825
00:39:01,520 --> 00:39:05,520
Praise God for Easter.

826
00:39:05,520 --> 00:39:08,520
I love the way the song, this song says it,

827
00:39:08,520 --> 00:39:13,520
it says, oh what a savior, isn't he wonderful?

828
00:39:13,520 --> 00:39:15,520
Sing hallelujah, Jesus is risen.

829
00:39:15,520 --> 00:39:18,520
Bow down before him, for he is Lord of all.

830
00:39:18,520 --> 00:39:22,520
Sing hallelujah, Jesus is risen.

831
00:39:22,520 --> 00:39:24,520
And I want to tell all of you this morning,

832
00:39:24,520 --> 00:39:27,520
it doesn't matter where you are in your walk of life,

833
00:39:27,520 --> 00:39:31,520
God doesn't hate you, He doesn't have contempt for you,

834
00:39:31,520 --> 00:39:33,520
He loves you.

835
00:39:33,520 --> 00:39:35,520
And He desires to embrace you,

836
00:39:35,520 --> 00:39:37,520
and not only does He desire to embrace you,

837
00:39:37,520 --> 00:39:41,520
He is running towards you with His grace and His mercy,

838
00:39:41,520 --> 00:39:44,520
and He's saying, friend, come home.

839
00:39:44,520 --> 00:39:51,520
The King of Glory is here, come and be whole.

840
00:39:51,520 --> 00:39:56,520
The King of Glory is here, come and be whole.

841
00:39:56,520 --> 00:39:58,520
The King of Glory is here.

