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Hello everyone. Welcome to episode number 16 of the Bible Prophecy Masterclass, in which

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we will pause to ponder the TBN movie, One Night with the King, a show that was much

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lauded when it first aired, having got a fair amount of hype before, during and after its

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debut some years ago.

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As a Pentecostal creation, however, conceived by a Mr. Tommy Tenney, was it justified?

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How accurate was Mr. Tenney's handling and his portrayal of the story of Queen Esther

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and her uncle Mordecai?

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In the grand scheme of things, is this just more hogwash theology? Or, does it actually

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bring substantive thinking to the theological bargaining table, in an arena where, critical

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thinking is a must?

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Continuing in and rounding out our discussion of Pentecostalist teachings, let's talk about

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it in today's episode number 16 in our multi-part series involving a thorough consideration

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of the 18th chapter of the Book of the Revelation.

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Again, these readings come from the book, Judgment Day, Volume 1, Prelude to Armageddon,

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Part 1, The United States in Bible Prophecy, written by Mr. Alvin Mitchell.

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I, Carol, will be your host. One Night with the King. The Grand Illusion, of Tommy Tenney,

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Matt Crouch.

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Let the Pentecostals tell it, and this, at the time of this writing, new, soon-to-be-released

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movie, based upon the book by a pastor named Tommy Tenney, produced by Matt Crouch, son

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of Paul and Jan Crouch owners and founders of TBN is the greatest thing ever, for the

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Christian community, since canned soup, sliced bread or even the birth of the Christ himself.

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But, is it? They herald it as being true to Scripture. Is it being largely fiction, by

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Mr. Tenney's own admission, with key components of the story, including the overall thrust,

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being inaccurate, any and every false prophet one can ever hope to encounter will always

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claim that his point of view is the most scriptural of all.

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The day after the premiere, the 11th of October 06, Jan Crouch praised and appraised it not

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as a movie but as a prophecy from God.

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Really? Esther is lauded in all the promotional hype and media bling as a young woman, chosen

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of God for her extraordinary role because of her faith. Whom? If there was any faith

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to speak of, how did the God of all the universe miss it, when evidently, he saw the whole

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thing?

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Perhaps we should give Mr. Tenney credit for having the guts to admit publicly that his

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work, the book, is fictitious. Might that also be an admission that the book is loaded

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with doctrinal error, as well? After all, the book and movie cannot be both fiction

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and true to scripture all at the same time. Can it? Without doubt, this marvelous woman,

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some say girl, in her mid-teens, was a catalyst, a choice pun, a key player in God's plan,

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albeit, she is praised as one who literally changed the world.

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And, in some sense, it might be argued, she did, but, is that the picture God wanted mankind

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to see, when presented with the story of Esther?

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What is wrong with this picture, as painted by this son of a holiness preacher?

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What exactly did God intend for us to see here? What is the, take away, Esther as a

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godly heroine, or, Esther as a witless pun, a pagan Jew in his all-sustaining hand, she

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did not know him, among a largely faithless people held captive now by choice, the release

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date of their God-orchestrated foreign incarceration having passed they having refused to leave,

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the faithless centerpiece at the very heart of his plan to preserve a fledgling branch

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of that faithless people, struggling for survival, being now in the crosshairs of a new threat

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to that struggle, separated by almost a thousand miles.

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Granted, Esther's role in the plan of God for the sustenance of the Jew, saved her people,

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who would otherwise have most assuredly been wiped out, kingdom-wide, not just in Persia.

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The Jew gave us the Christ. And the world has not been the same since no doubt about

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it. In all of their praise for the movie, praise for Esther, praise for the producer,

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praise for this and praise for that about the movie, have they, has everyone, alas,

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missed the point. Realizing that her name according to the Oxford University Press'

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Schofield KJV reference Bible means, star, who was the actual, star, of the show in,

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Esther's, story. If God can do it through Esther, he can do it through anyone, they

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chanted over and over again, is what they profess to want the viewers, particularly

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young women, to take away with them from the movie. Certainly, this is a very true statement,

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and it may be an amiable objective, but is that what God intended to be the focus of

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our attention? Properly distilled and analyzed, is this a role that any but a fool would wish

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upon his daughter, or any young woman? The inference in this line of errant, foolish

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reasoning is that God will act under similar conditions and situations of duress, if we

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create the right set of circumstances. That's odd, is it not? There have been countless

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times of stress since those days, when the Jews, having created more and similar trouble

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for themselves, could have used any sort of a deliverer, and yet for anyone understanding

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the story there has in no case, ever, been another Esther. Which begs another question?

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Who then creates the basis upon which Esther's might be born, and or needed? God, or men?

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Put another way, what but a fool, knowing that the circumstance that led to, such a

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time as this was the sin of rebellion, and, rejection of God, and, knowing that at the

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first moment of, such a time as this. The people were still living in sin, denial and

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rejection, and, realizing that, such a time as this was ultimately not about the Jews

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or the millions with them living in or around Shushan, the Persian palace at all, as rather

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the objective was to protect, spare, save and to perpetuate the fifty thousand, plus,

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living one thousand miles away from the epicenter of the source that spun the immediate danger

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that gave birth to, such a time as this. What sensible person, one wonders, would ever stoop

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to wishing for or leading his daughter along a route that leads to, such a time as this.

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Granted, the Magi, who brought rich gifts that made a peasant Messiah, still in diapers,

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one wealthy toddler, came from the loins of the millions of detainees left in exile following

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Cyrus decree permitting the rebuilding of the Jewish homeland, but it was the loins

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of the fifty thousand or so riddanees who produced that Messiah. Further, the chances

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that she will not only be lost for all eternity, but rejected and or overlooked to boot, are

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far greater than that she will ever be selected to the role of an, Esther.

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In addition, therefore, consider, there was no Esther to deliver them from the slaughter

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of the Romans under Titus in 70 AD and in 135 AD, under whomever. No such person arose

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during the ravenous rampage of the bloodthirsty Catholic crusaders, who killed Jews at will,

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truly for zeal. Nor, was there one to deprive the murderous, monstrous blood baths created

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by the Bolsheviks under Lenin and Trotsky, supposedly twenty million, or the Nazis under

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Hitler, six million, to drink and slurp Jew blood.

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Clearly, in every such circumstance, what we had here was, such a time as this. The

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need being for a hero or heroine. The objective, as with Haman, was to kill them all, without

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cause. As you consider the Crusades, the Inquisition and the Holocaust, and the Esthers needed

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but who did not show, consider also the next Holocaust attempt planned by God per Ezekiel

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chapter 38 and 39, as well as the future encounter with the Beast per Daniel 7 and Revelation

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chapter 13. God knows what is coming. He has choreographed the whole thing. Yet, in no

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case is there a role for an Esther scripted in. So, is, One Night with the King, a blessing

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and source of biblical encouragement for saints of our day, or is it just more grand entertainment,

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bearing a message having little or no real biblical relevance or spiritual significance,

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in the end maybe even a curse? It seems that, in typical Pentecostal fashion,

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the writer of the book and the producer of this film have each, by an exercise of a want

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or lack of genuine concern for critical thinking and analysis, missed the point of the story

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of Esther. In so doing, they have in the finale, missed the real message of the book, over-emphasizing

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an individual whose role was at best secondary, and subordinate at every turn, to him who

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was indeed the leading character. In God's economy and timing, Esther, fine

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young lady, awesome personality and intellectual beauty, though she may well have been, really

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was not the young woman these people make her out to be.

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The Tenny, Crouch Deception is only one more grand illusion designed for the minds of fools

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in the faith who will otherwise not submit to sound doctrine and teaching.

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Servants and Chosen, but not Saints. There is no evidence that Esther or her uncle were

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ever determined, dedicated servants of God. Intriguingly, whereas they are not condemned

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as being worst case, sinful scenarios, one cannot but observe that he is careful to never

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hold them up, nor does he ever, in any way, allude to them, anywhere in scripture, as

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examples, or as models of faith and or piety. Contrast this fact to the Daniels, the Esras,

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the Nehemiahs, and certain of the prophets, all like them of Babylonian captivity fame.

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Then there's Abraham, visited by God in person and Moses, with whom God talked face to face

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– and of course, the, sweet Psalmist, man after God's own heart. In the midst of his

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highlighting of all their warts, shortcomings and failings, lying, murders, adultery, God

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held them up as pillars of faith. Even the womanizing Samson makes the cut.

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Demonstrating in the waning moments of his life, a humble and contrite heart not at all

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to be frowned upon by him who constantly tries our hearts.

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Hence, moreover, not only is there never any mention of God anywhere in the book, there

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is equally never any calling out to God on the part of either of these, the tales' principal

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participants, the undisputed heroine and hero, as with the Israelis at the height of their

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Egyptian enslavement, their anguished cries going up to God, while not specifically directed

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to him. So likewise, God observes that Mordecai, having symbolically expressed his grief upon

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hearing of his impending doom through the cultural custom of donning of sackcloth and

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ashes, cried aloud bitterly, albeit, no tear was shed with him in mind, not inconspicuously,

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no prayer of theirs was ever intentionally sent his way.

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There is not the slightest hint or evidence of faith in God, nor is there any expression

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of concern, knowledge and or recollection of his past providence, on their parts not

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withstanding the movie depiction, a lie, of both invoking the name of God, Esther speaking

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of having read and taught the Torah. The biblical evidence is such that, Mordecai

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and his family eschewed their Jewish heritage, publicly, so that no one outside the family

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knew. Esther for her part, was mindful to insist that all the Jews at Shushan the palace

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be gathered together for a three-day period of fasting, before whom, in terms of deity,

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is not specified, after which she would present herself with her petition before the king,

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uninvited, fully expecting that in all likelihood she would be killed, contrast this to her

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exiled comrades in the Book of Daniel, who living in enduring trials and times of testing

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before her, are always pictured with their eyes and hearts toward heaven. There could

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never be a shred of doubt as to where they would turn in times of duress.

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Their lives were so marked, even in the midst of open hostility. So were Ezra and Nehemiah,

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each always mindful of the reality and presence of God. Neither sought advice or wisdom from

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the priests or scribes as to how this difficult time should be handled Ezra, having served

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in the capacity of both, being the best evidence that they were there and available.

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There was no offering of prayers or petitions to Yahweh Elohim, or, at least there is no

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evidence or reason to believe that either Mordecai or Esther led therein. But for the

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fact that they themselves were careful to remember their roots, behind closed doors,

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they were fully assimilated into Babylonian culture. As far as anyone could tell, they

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were Babylonians. While they obviously never forgot nor denied their Jewishness, no one

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outside the four walls of their home knew that they were in fact Jews. All of this,

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in addition to being perhaps most telling, is both fitting and understandable, given

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that their then-current circumstance and predicament was, as a matter of fact, the product of a

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national life of rejection and repudiation of God and of His demands upon them, in the

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first place, they wanted to be like all the other nations around them.

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The Jew presence in Babylon was not a weekend visit, nor was it a spring vacation. Rather,

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the nature of their 70-year stay was punitive, a form of incarceration, one might say, with

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the Babylonians doing honors as their jailers. Specifically, among other things, the Jews,

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like the ten tribes deported by the Assyrians before them, never to return, were deported,

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as promised, to Babylon on account of their preference of worship directed to idols and

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false gods over the true and living God, who had already demonstrated His reality and viability

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before the eyes of the then-known world by way of a strong deliverance from their Egyptian

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hell on earth.

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Despite the accompaniment of a few upright and devout Jews who, throughout the 70 years

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in captivity, sought to distinguish themselves as servants of the God who lives, the nation

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of Israel as a whole never recanted. They never gave up their preference for idols.

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Instead, they joined the more than 95% or so of all the Jews, blending and melding into

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the Babylonian culture and lifestyle, to the wholehearted abandonment of their own, that

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is what got them there in the first place. Such was the case with Mordecai, Esther's

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uncle and father figure.

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What's in a name? Mordecai is classified ethnically as a Jew born to a man named Kish, who came

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into Babylon among the Jewish captives taken at the time of the Jews' last king, Jeconiah,

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a few years after Daniel. It may not be entirely unreasonable to suppose that, in all probability,

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he was born sometime early during the latter half of the 70 years of captivity, with Esther

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being birthed perhaps in the last ten years.

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Nothing is known or said relative to his mother. However, if the name, Mordecai, is in any

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wise significant, then she may well have been foreign, although because of her Jewish husband,

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she lived and raised her family among the Jews, hanging on to her pagan roots, which

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carried greater weight in the shaping of her family's beliefs and values than did Judaism.

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This is highly plausible, but not necessary, however, given the Jews' general tendency

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to gravitate toward all things pagan.

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Anyway.

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According to Strong's exhaustive concordance, his name is one of, foreign derivation, which

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means it is not a Jewish term.

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The Schofield Study Bible, based on the KJV, published by the Oxford University Press,

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indicates that Mordecai means, worshiper of Meridach, which was a Babylonian idol, and

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their god of war, again, per Strong's exhaustive.

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It is highly unlikely, therefore, that any devout, God-fearing Jewish parent would have

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so named any child of his.

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This, then, gives some indication or tells something of the theological mindset and climate

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undergirding the home into which Mordecai was born and raised.

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Thus, though he knew very well that he was Jewish, he was never taught all of the Jewish

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laws and customs, having been born and reared among the Babylonians, as a Babylonian.

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Neither then was Esther, given that she was, in turn, brought up by this man who was her

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uncle.

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See Sidebar, Mordecai's Background, page 129.

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Thus, it seems that, as was the case with Samson, and contrary to his choice of Abraham

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and David, contrary as well, to the teaching of the Pentecostals and Pastor Tenny, God

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was ultimately not looking for faith-filled servants, at that particular juncture, to

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fulfill his designs in the face of the pagan Persians, or to carry out his purposes geared

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to the preservation of his people.

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Likewise, he was fully apprised of Israel's wicked bent, and his propensity for rebellion,

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when he chose to debut and showcase them before the world as his chosen people.

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At that time, their prayers and cries went up to him during their abode among the Egyptians,

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although God affirms that he was fully aware that he was not their target, as they were

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praying to their idols.

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Were this not so, we may rest assured that he would have had no trouble finding faithful

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servants in the likes of Ezra and Nehemiah, the priestly scribe and descendant of Aaron,

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who devoted himself totally to the pursuit of knowledge according to the law of God,

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in hopes that he might teach others, and, the cup-bearer to Artaxerxes son of Xerxes,

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to whom Esther was queen always mindful of the hand of God upon him in whatever the affairs

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he undertook for his glory, ever desirous that God should remember him, dot for good,

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or, with blessing for all his endeavours on behalf of his people.

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For this reason, faith on the parts of Esther and Mordecai was non-essential to the cause

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at hand, as they were in the final analysis mere tools, unwitting instruments in his plan

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to save, not so much their lives, those having chosen to remain still outside the land of

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Israel, as to ensure the preservation of those of their countrymen that core group who had

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journeyed back to Palestine, whose numbers, there were only around fifty thousand or so,

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initially, left them too small and too weak to fend for themselves.

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This would be the group from whose loins the world's messiah, Christ would spring, some

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four hundred years or so, later, it was for their good and well-being that the evil of

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the Haman's of the world had to be blocked.

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His plan did not call for such, faith in his, anointed, or deliverer, as, his ultimate objective

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was to show himself strong in the performance of his plans and his promises to his servants,

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all hammered out in eternity past, through the preservation of his people.

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Thus, we may safely conclude then that, this Jewish queen of the Persians and her foster

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family were no doubt good, decent, upstanding people in the community, probably therefore

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figuring prominently among all who lived on the, up, side of the rebellion neither sold

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out altogether to the idolatry of the day.

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Although as has been shown, his name implies, idolatry was their preference, yet, consequently,

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not right with God either, in no way actively seeking his face.

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Hence, furthermore, unlike the choicest of his servants, contemporary and past Mordecai,

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Esther and family did not know him.

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Knowing him, as we do, one might say in addition that, this whole encounter with Haman was

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intended to be a wake-up call for them, in a slumber from which they never shook themselves.

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Preparing an Esther?

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So then, in light of the evident implication behind Mr. Tenney's quote of himself, if

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God can use Esther, he can use anybody, is it fair to say that, or to assume that he

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will therefore use any young woman today in like manner, if she is properly prepared,

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what do we mean by, prepared, and was Esther prepared, she and her family being out of

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fellowship with the Lord God Almighty, as they were?

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Certainly, the base sentiment of Mr. Tenney's assertion is true, so much so, that it almost

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seems ridiculous that he should have voiced it.

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It is on the horn of the ramification of that assertion, however, that his ignorance is

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laid bare.

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In light of the road that got them there as a nation, the path chosen and trod by Esther

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and her family up to the point of their need for redemption, is this something that any

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Christian should wish for his daughter, as the Pentecostals insist, would any Orthodox

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Jew of any understanding do so today?

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Remember, they wandered away from, and were therefore out of fellowship with the Lord

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their God.

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But for a few, die-hard, faithful, few sought God's face or grace throughout the whole

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of the Babylonian captivity and beyond, to the coming of the Magi, following the birth

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of the Messiah Jesus Christ, Savior of the world.

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Thus, not only did they not anticipate the impending need for such preparation as would

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be required, they were idolatrous, Hebrew worshippers of Babylonian gods, not God-fearing

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Jews.

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How then, does one living in these times prepare another for the role of an Esther, when he

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is ignorant of the circumstances that forged her, in the first place?

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Who prepared Esther?

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Mordecai's effort to coax her into action shows that clearly in his estimation, she

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was in no wise prepared.

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Can that be done, or is it not more safe to say that only a fool, professing faith in

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God, might so desire?

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Regardless of the beliefs or the theology of some, these people were not walking in

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faith or seeking a right relationship, standing with God.

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Knowing the conditions and circumstances that shaped the void and gave the world Esther

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to drop in as Phil.

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Why foolishly lead a woman and her people off the straight and narrow, to ostensibly

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prepare her for supposed great things, when leading her in, teaching her and her people,

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to choose, the, way of the Lord, would have been a much more honorable and noble goal.

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The circumstance or situation that forged the need for Esther was sin and rebellion,

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in their homeland, that which came out of the crucible of the captivity to fill the

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need was an otherwise beautiful, adorable young woman shaped and prepared by her culture

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to continue in a life of sin and rebellion, out of the will of God, not in service to

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him.

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So then, beginning with Abraham and Sarah living in a culture of rebellion, God reached

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down and chose two people to groom and grow into a nation, preserving them through various

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stages of development and growth, only to have that nation lapse into sin and rebellion,

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in which state it was delivered from a hellish bondage only to persist in its rebellion,

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whereupon, as promised he destroyed them.

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So likewise, therefore, it should come as no surprise that God would choose a woman

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and her family, living out of his will as they surely were, to preserve that same people.

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In contra distinction to this new round of errant dogma enthusiastically pandered and

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embraced by the holiness, supposed, six hundred million, the fact is, you cannot, prepare,

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an Esther.

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To the degree that such a person is prepared, to the same degree you no longer have an,

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Esther, assuming that by, prepare, one means that the, prepared, is schooled in the things

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and laws of God, so that he, she walks in faith, waiting upon him, giving thanks to

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him for his provision.

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Without controversy, there were no doubt such God-fearing young Jewish women of this type,

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schooled in things of the Lord, intelligent and highly attractive, of, Esther, caliber

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and or beyond.

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By no means would God ever stoop to putting one of his own, faithful and true, into so

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vile a position, where she would be deprived of the right and the privilege to serve him

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openly and freely particularly when there are plenty of, Esters, who won't bow the

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knee or call on his name, even in times of trouble.

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The road leading to and mandating the likes of and the services of an Esther, is one of

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willful, woeful negligence and aversion to the things of God, as shown already, the,

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prepared, i.e., the Ezras, the Nehemiahs, the Daniels, etc., though preferred and highly

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favored in other applications may be altogether ignored in this capacity.

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Her presence marks the existence of a life among lives still living in that rebellious

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state, beyond the seventy years' captivity, well beyond the rise of Medo-Persia and the

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fall of Babylon, and thus out of fellowship with its maker, in grave danger of extermination

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yet having no manifest desire for reconciliation.

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Hence then viewed in proper context hers was in reality not at all an enviable position,

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nor is it one to be longed for by any godly young woman, as, given the circumstances,

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only an idiot, lacking in understanding, would, as we shall see, forthwith.

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Furthermore, one should note that Mordecai and family were among that majority of Jews

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who chose to remain in Babylon, rather than return to Israel after the seventy years of

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captivity had ended.

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Except for the families who gave us the likes of Nehemiah and much later the Magi from the

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East who in all likelihood were men of Jewish descent there is no historical or biblical

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evidence that the masses of those remaining ever attempted in any way to carry on the

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Jewish tradition.

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To the satisfaction and glory of God, therefore, Esther's life was in fact not one worthy

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of emulation, strictly speaking.

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In God's economy and in light of his law, Esther was in fact, moreover, a whore, in

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that there appears to have been no official wedding between herself and the king, up front,

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with whom she slept, supposedly, and shared with other women.

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Following the advice of her uncle Mordecai, hiding the fact of her Jewishness, she made

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no effort to comply with the will or the word of God, in any matter, including marriage,

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in hope and trust that she might ultimately sway the palace though she may well have,

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given that she was well favored in the king's eyes, right off the bat.

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Though she was a very young contemporary to Ezra, and she may have rubbed shoulders with

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Nehemiah, Jewish cup-bearer to Artaxerxes Daniel being alive, for perhaps the first

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ten years or so of her life, may well have been dead when she achieved recognition.

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Arriving at the palace it cannot be said with even modest certainty of either her or Mordecai,

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that they shared any such faith and dedication to the things of God, as did these well-known

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saints.

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Hence, where righteousness was concerned, she was out of the will of God though she

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remained an integral part of his plan for preservation.

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Tragedy is, unlike the promiscuous, womanizing Samson, who was also a major player in the

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plan of God but surrendering only at the very end of his service, she and her uncle never

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called on his name.

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They never humbled themselves before him.

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Samson, on the other hand, lived all of his life in a performance according to his plan,

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yet, out of his will as he was dedicated to the pursuit of pleasure, illicit sexual gratification

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and secular interests.

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To reiterate then, humanly speaking, you cannot therefore prepare any person to fulfill such

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a role as that of Esther.

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Her selection was, as it were, from our vantage point, a random act of God, by means of which

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he sought only to offset a wicked, satanically-inspired plot hatched and handed off to the lethargic,

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detached, unconcerned, non-inquisitive palace by Haman, enemy of all Jews by reverse engineering

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a deliverance, right under his nose, from within the apathetic king's own throne room,

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so to speak.

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That plot left unimpeded, threatened to derail his planned redemption of all mankind.

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Loss of the Jews at Shushan and elsewhere throughout the kingdom, but for the likes

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of Ezra and Nehemiah whose services were indispensable to the Riddernih survival might otherwise

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have been much less of a bother.

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Furthermore, not only is it impossible to prepare a person for this kind of work of

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God, it is equally impossible to prepare him, her for any work when that person will not

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submit to the teaching of the Word and will of God, as is the case with the churches of

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our day.

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Therefore, we must conclude that should this new effort by the holiness folk fail to ignite

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a passion for the written Word of God in its entirety one that was clearly lacking in the

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life of Esther, one that might even be missing in theirs it is highly unlikely that anyone

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will ever be outfitted for the Master's use, by virtue of either this movie or the book

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upon which it is based.

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They should, then as they usually do, following any major endeavor on their part, take whatever

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money this thing generates, and run, until their next encounter with the spirit of greed

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hits them.

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It appears this may well be the Pentecostal mantra.

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And his greed and or need for cash coalesces finding a common outlet, heedless of whatever

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he does and says that is right.

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And yes, his teaching and preaching do incorporate a lot of biblical truth, albeit used as bait.

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His general mindset seems to be, we don't give a damn what the Word of God says, nor

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do we care what His will is, we have an itch, and, this itch we will scratch, to our satisfaction,

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at His expense, in His name, with His words.

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Conclusion

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So, by way of reiteration, was Esther's then, in God's eyes, an exemplary life, to be idolized

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and envied by all?

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She is at this hour a Jewish woman glorified and lifted high before the eyes of all the

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world, via the globe-spanning reach of the Pentecostal, holiness TBN TV network.

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Yet the reality is, she, whatever the shoe she fills in the plan of God, she is in truth

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a fine, beautiful woman who is lost for all eternity, like most, if not all of her peers

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and compatriots, born and reared in Babylon, having chosen therefore to stay, when they

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could have left to serve and to do homage with pagans to their pagan, man-made gods,

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rather than to God, who is indeed God.

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In truth, where faith and trust are concerned, the lives of Ruth the Moabitess, I go where

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you go.

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Your people will be my people.

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Your God will be my God.

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And that of Rahab, the whore, of Joshua fame bears greater cause for jubilation.

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They turned and trusted in God, their faith being evident, manifest, and without controversy.

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Esther was, it appears, at best simply an unwitting, unbelieving Jewish tool, in whom

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there was no evident trust in God.

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These Gentile women will spend eternity in the presence of their Maker.

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After the Jew without a doubt, like Samson, by the grace of God, born for the time in

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which she lived along with her family, will instead join Solomon among the ranks of all

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who will never set foot upon streets of gold.

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Assuming of course, as is likely the case, she and they died like they lived, in the

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same polytheistic, God-rejecting, mindset.

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Thus, in this day and age when the American church's existence among Anglo and African

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Christians, bears a remarkable resemblance to that of the apostasy foretold by the Lord

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and his apostles a day when men prefer theological, religious lies over sound doctrine, they will

394
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not submit to a thorough teaching of the Bible.

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One might conclude that via, one night with the king, Satan and his emissaries have added

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one more notch to their belts, having scored another victory, against the Christ, from

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within the ranks of his churches.

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In like manner as God's saving of Israel from within the courts of the kingdom seeking

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00:31:57,100 --> 00:32:01,960
its liquidation, or reviving his church from within the ranks of the Roman Catholic system

400
00:32:01,960 --> 00:32:07,920
that smothered it for over one thousand years, tit for tat, the devil seems to be gloating,

401
00:32:07,920 --> 00:32:13,800
I can do to you what you do to me, or, you kick my cat, I shoot your dog.

402
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Like fools, they, and all who will not submit themselves to the teaching of the Bible, will

403
00:32:18,640 --> 00:32:23,880
now march off, ecstatically searching for hope and inspiration in a life in which of itself

404
00:32:23,880 --> 00:32:25,880
there was no hope.

405
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They will effectively completely ignore the hand behind that life, the real star in the

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story of Esther, which should have been the focus of Mr. Tenney's attention, and the lives

407
00:32:35,120 --> 00:32:40,440
which were indeed touched, shaped, and cultured by that same unseen hand via his word, so

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as to be exemplary, and therefore worthy of all emulation, i.e., the Ezras, the Nehemiahs,

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the Daniels and his companions, the Ruths and the Rahabs, etc.

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If indeed the works of the Tenney-Crouch coalition are for such a time as this, the weight of

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their combined, manifest spiritual, biblical ineptness has most assuredly ruined it.

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Similar to King David's mistake of consultation with the wrong people when he sought to return

413
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the Ark of the Covenant to Jerusalem, after the Philistines were forced to disgorge it,

414
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so likewise, similarly, there was no consultation with the priests of God either before Esther's

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rendezvous with King Ahasuerus who is Xerxes of Nehemiah, or during the moment of crisis

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for all Jews hatched by Haman.

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What is more, the Jews did not then, do not now, acknowledge or remember God even in their

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Purim feasts, celebrating their victory over Haman.

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One night with the King, for such a time as this, oddly, no one appears to have seen fit

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to explain this statement.

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Hence, what do they mean?

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What are they trying to say, or, what's the point?

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If this movie is the handiwork of the Almighty, as they claim, then it would have to be so

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only in the sense of 2 Thessalonians chapter 2, God's response to a church that will not

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otherwise respond to him, according to his word.

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Indeed, we among man may, can, and frequently do create the, messes, that demand an Esther.

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However, God has only responded once in the history of the world, actually filling the

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vacuum with the presence of an, Esther, a young woman of his random choosing, not man's.

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There will be needs and dire circumstances in the future, where an Esther would be a

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definite plus, albeit none will be sent certainly, none that we prepare.

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When we create our life-threatening, messes, today, the only remedy, for such a time as

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this, with which God will respond is found at the foot of a cross, bearing his only-born

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son, Jesus Christ the Nazarene.

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Remain faithful, even though it will cost you your life, Jesus cautioned the faithful

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churches of Asia Minor.

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Thus, Esther, and any cavalry she could lead to the rescue, is expressly precluded.

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And, so thus we conclude this episode of the Bible Prophecy Masterclass.

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If you have found this study beneficial, would you please consider hitting that like button?

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Thanks and until we meet again for episode number 17.

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Have a wonderful day and may God bless you.

