1
00:00:00,000 --> 00:00:15,420
I know many of you listening or watching to this podcast today care about life, care

2
00:00:15,420 --> 00:00:21,680
about human life. Many of you would describe yourselves as pro-life. And it's a very important

3
00:00:21,680 --> 00:00:27,840
discussion, but I'm very excited to have this guest today. Her name is Nicole, and

4
00:00:27,840 --> 00:00:35,040
she has not just a philosophical kind of view of pro-life, but has some very real and raw

5
00:00:35,040 --> 00:00:40,320
life experiences that she has to share for us today. So Nicole, it's great to have you

6
00:00:40,320 --> 00:00:43,560
on. And why don't you tell the guest a little bit about yourself?

7
00:00:43,560 --> 00:00:51,960
Yeah, sure. Well, my name is Nicole Smith, and I am married to a wonderful man and have

8
00:00:51,960 --> 00:00:58,960
two beautiful little girls. My career beyond motherhood, which is the most important career

9
00:00:58,960 --> 00:01:04,980
you could have, as I'm sure everybody else would agree, would also be on the communication

10
00:01:04,980 --> 00:01:11,280
sides of global human rights. So I've taken on many, many topics over the years, one of

11
00:01:11,280 --> 00:01:18,200
which being abortion, but also the cases of the child, Brian Uganda, the sex slave of Afghanistan,

12
00:01:18,200 --> 00:01:24,080
the religious minority in prison done Iran, and really any continent has been that's

13
00:01:24,080 --> 00:01:32,680
occupied. I've probably dealt with some really tough choices and cultural realities, and

14
00:01:32,680 --> 00:01:38,760
advocated on the behalf of those that are hurting, you know, so that's really my career background.

15
00:01:38,760 --> 00:01:45,360
But as you said, yeah, I birthed my second daughter would bring a flesh and blood bone

16
00:01:45,360 --> 00:01:53,320
to my career, really make it all the more real and tangible because it became my everyday.

17
00:01:53,320 --> 00:01:58,520
So I'm actually going to throw a little bit of a curveball at you. So we're going to jump

18
00:01:58,520 --> 00:02:04,160
into the to your daughter, which we will. But let me actually go the other way first.

19
00:02:04,160 --> 00:02:12,960
Yeah, where did the that desire of being in some pretty extreme situations, particularly

20
00:02:12,960 --> 00:02:20,680
globally, religious persecution and the Middle East over there, you know, that's that doesn't

21
00:02:20,680 --> 00:02:26,680
scream a lot of little girls' favorite dreams when they grow up. So tell us just a little

22
00:02:26,680 --> 00:02:33,120
bit about that process of what led you there. Yeah, actually, it's funny you say that because

23
00:02:33,120 --> 00:02:38,240
I've had that brought up quite a bit throughout my career. You know, how do you handle such

24
00:02:38,240 --> 00:02:45,160
a such tough topics so often, but really it originated my parents were church planters

25
00:02:45,160 --> 00:02:49,640
as a as a child, and they dealt with a lot of at risk use. So they they dealt with the

26
00:02:49,640 --> 00:02:56,800
church planting for youth ministries. And so I don't know, it's just like a family cultural

27
00:02:56,800 --> 00:03:02,000
reality that if someone was in need, you get up to help, right? And so I just grew up that

28
00:03:02,000 --> 00:03:06,200
way. And my brother and I were very oriented and wired that way, because that's how we were

29
00:03:06,200 --> 00:03:11,960
raised. And as I got older, actually, my family is not really oriented this way, but more

30
00:03:11,960 --> 00:03:17,120
in the political spectrum, I became just really intrigued by politics very, very early in

31
00:03:17,120 --> 00:03:24,200
life, which my parents allowed me to foster and in my own way. So as I got older, I decided

32
00:03:24,200 --> 00:03:29,360
that I wanted to go and get a map, an undergraduate in political science, and then I pursued a

33
00:03:29,360 --> 00:03:37,360
master's in law and public policy. And yeah, so I was not really prepared for what God

34
00:03:37,360 --> 00:03:42,720
had in store with the use of that education. I had more of a mindset that I would go into

35
00:03:42,720 --> 00:03:48,000
constitutional law. And the irony of all ironies, one of my very first jobs out of my master's

36
00:03:48,000 --> 00:03:52,960
was at a constitutional law firm. And but I was on the communication side, we called

37
00:03:52,960 --> 00:03:58,960
it the the court of public opinion. And they had a an extensive network of affiliates on

38
00:03:58,960 --> 00:04:04,040
a global scale. So things that we did in the United States were oriented towards life and

39
00:04:04,040 --> 00:04:09,520
liberty issues. So that's a lot of where the abortion topic came in, though I did deal

40
00:04:09,520 --> 00:04:16,520
with it in Europe and that kind of stuff as well. And it but they have that global aspect

41
00:04:16,520 --> 00:04:21,960
kind of came into play with those global affiliates. And so some of the biggest work that we did

42
00:04:21,960 --> 00:04:27,560
were mostly with religious minorities that were imprisoned in Iran, Sudan, Turkey, all

43
00:04:27,560 --> 00:04:34,240
sorts of different countries that was very common for people to be thrown in prison for

44
00:04:34,240 --> 00:04:42,200
apostasy or a threat to national security Iran would use that reasoning a lot. Well,

45
00:04:42,200 --> 00:04:46,680
if you go into Iran court systems, you're not going to expect that a Christian would

46
00:04:46,680 --> 00:04:53,480
get fair due process of law, right? So essentially, what we would do is bring bring awareness

47
00:04:53,480 --> 00:04:59,440
to these cases globally, we would raise a bunch of petition signatures, one of our cases

48
00:04:59,440 --> 00:05:05,480
got over a million petition signatures, we present it to political political process,

49
00:05:05,480 --> 00:05:12,840
President Obama caught attention of it and put one of our clients on the Iranian deal.

50
00:05:12,840 --> 00:05:19,000
And he was released back to the United States. Another one out of Sudan, this poor woman

51
00:05:19,000 --> 00:05:24,400
was actually pregnant, had to be imprisoned with her young child because if she's a Christian,

52
00:05:24,400 --> 00:05:28,520
she can't be right. Her children can't be raised by Christians. So they have to children

53
00:05:28,520 --> 00:05:33,600
are actually imprisoned with their parents if they're. Yeah, it's pretty messed up.

54
00:05:33,600 --> 00:05:40,400
But yeah, her her case, Angelina Jolie ended up taking on to it also the Pope, she was

55
00:05:40,400 --> 00:05:45,880
eventually released and now lives in the United States. So again, those are sort of that path

56
00:05:45,880 --> 00:05:52,320
that I didn't really anticipate at the outset. I sort of got into this digital communication

57
00:05:52,320 --> 00:05:59,800
world that I wasn't actually trained for, but I was very intimately aware of the intricate

58
00:05:59,800 --> 00:06:04,080
knowledge of really the policy processes and that kind of stuff that actually gave me kind

59
00:06:04,080 --> 00:06:10,040
of a leg up in that world. And I saw great success and success being that we saw great

60
00:06:10,040 --> 00:06:14,360
outcomes like people were freed out of prison and I ran it, it would take time, but you

61
00:06:14,360 --> 00:06:21,040
know, some pressure and some good political maneuvering we got into places and people

62
00:06:21,040 --> 00:06:26,640
were released. So it was pretty, pretty amazing. But I got that question quite often. I would

63
00:06:26,640 --> 00:06:31,720
go to these conferences and, you know, you circle up and everybody's like, Hey, you know,

64
00:06:31,720 --> 00:06:36,400
what do you do for your company? What company do you work for? I'm like, I sell shoes and

65
00:06:36,400 --> 00:06:43,240
I sell coats and whatever. And like, what do you do? I'm like, I free religious minorities

66
00:06:43,240 --> 00:06:50,520
out of, you know, like, why are you heroes? Like, because people do need to be free from

67
00:06:50,520 --> 00:06:55,280
these places. And these are the tools that we're able to use to really impact outcomes

68
00:06:55,280 --> 00:07:01,440
that are just unreachable, like really was just unreachable, the outcomes for these people

69
00:07:01,440 --> 00:07:06,920
would largely mean a death sentence. And I mean, literally, they would die. Because

70
00:07:06,920 --> 00:07:13,760
they're, they're very short time tables for their release. Sometimes it's just like six

71
00:07:13,760 --> 00:07:20,400
to eight months. Sometimes it'll be several years, but still they're, and I ran, they

72
00:07:20,400 --> 00:07:27,440
hang you up on out for the public to see and literally execute you in those manner. So

73
00:07:27,440 --> 00:07:29,000
it's just really brutal.

74
00:07:29,000 --> 00:07:38,840
Yeah, which that brutal is a good word there. Very, very intense. Now, when you're bringing

75
00:07:38,840 --> 00:07:44,120
I'm just trying to work on my own timeline here. When you were doing that, were you were

76
00:07:44,120 --> 00:07:47,120
you married and a mom at that point? Or did that happen later?

77
00:07:47,120 --> 00:07:53,720
Yeah, actually, so I was married in school, we actually got married. My husband's a civil

78
00:07:53,720 --> 00:07:59,880
engineer. So he took his time going through school. So yeah, so I was already married.

79
00:07:59,880 --> 00:08:05,840
I think it was about three years into to my career, four years into my career, I ended

80
00:08:05,840 --> 00:08:10,600
up giving birth to my first child. And I really like to tell the story because motherhood

81
00:08:10,600 --> 00:08:16,040
really is just a very transformative experience. At least it was for me. I kind of look at

82
00:08:16,040 --> 00:08:21,160
it like entering the world of Oz was in black and white. And then I ended enter into Technicolor.

83
00:08:21,160 --> 00:08:27,320
And you know, I like the first story that I have for my first daughter is just it taught

84
00:08:27,320 --> 00:08:32,200
me how strong women were. And I know not all women have to take this path. But I'm kind

85
00:08:32,200 --> 00:08:37,440
of one of those like, Hey, you know, go with flow type girls. I was like, if I can do it

86
00:08:37,440 --> 00:08:44,160
without an epidural, I'm going to do it. Well, I had a 29 hour labor without any medication.

87
00:08:44,160 --> 00:08:48,840
And I pushed for 15 minutes, I burst almost every blood vessel in my face to give birth

88
00:08:48,840 --> 00:08:54,360
to a child. And then I'm walking up and walking around within minutes after giving birth. And

89
00:08:54,360 --> 00:08:57,960
for months and months after that, my husband kept going, you did that. That's amazing.

90
00:08:57,960 --> 00:09:02,320
I was like, I called it the birth high. He was just like, Oh, my gosh, that's amazing.

91
00:09:02,320 --> 00:09:08,440
And I know after that point, I was just like, Oh, man, kind of bought into this cultural

92
00:09:08,440 --> 00:09:15,080
lie. In a way, probably not on on like a high level surface. My mom was a homemaker and

93
00:09:15,080 --> 00:09:24,480
she she made it a very prideful endeavor, career endeavor to go in and and be a homemaker.

94
00:09:24,480 --> 00:09:29,160
She always was very adamant that you called it homemaker. You're not I'm not a stay at

95
00:09:29,160 --> 00:09:35,640
home mom. I'm not just a mom that stays home, like I have a career path that I've chosen.

96
00:09:35,640 --> 00:09:43,520
And but I was very different than my mom, like personality wise, I knew that I wanted

97
00:09:43,520 --> 00:09:52,000
a bit of balance of home ownership in the sense of what I create in my home, but also

98
00:09:52,000 --> 00:09:58,360
work outside of the home and my own capacity in the own way and own balance to like, because

99
00:09:58,360 --> 00:10:08,280
you can't have all things at once, right? So I in those early years of my oldest daughter's

100
00:10:08,280 --> 00:10:14,240
life, like especially that first year, it was a very enriching experience is just beautiful.

101
00:10:14,240 --> 00:10:19,920
Am I too so sweet? She was just this beautiful little girl. And I'd gotten into an awareness

102
00:10:19,920 --> 00:10:25,680
of female strength that, you know, I'd always try to unwittingly compare myself to men and

103
00:10:25,680 --> 00:10:30,720
some ways because I did have this idea of wanting to go and work in a, you know, non

104
00:10:30,720 --> 00:10:39,360
traditional, I guess, role and some respects. And then it just gave me such a deep abiding

105
00:10:39,360 --> 00:10:44,240
awareness of, Oh my gosh, like I am incredible. I could do absolutely nothing else for the

106
00:10:44,240 --> 00:10:50,000
rest of my life. And I'm just amazing. I did that, you know, and then I sustained that

107
00:10:50,000 --> 00:10:56,720
body, that baby, that body that I grew. And with my own body, like that's just like blue

108
00:10:56,720 --> 00:11:01,920
my mind. So that first year was just like really just a beautiful experience and so much so

109
00:11:01,920 --> 00:11:07,320
that we decided we wanted another little one about the time she was a year old. And that's

110
00:11:07,320 --> 00:11:13,440
when things in our stories sort of try to shift. Where I experienced something that's

111
00:11:13,440 --> 00:11:19,000
called secondary infertility, didn't realize that was a thing. But I think it's like 20

112
00:11:19,000 --> 00:11:24,640
or 30% of infertility are second or multiple childs. Usually you think it's like the first

113
00:11:24,640 --> 00:11:31,160
kid you struggle. But a lot of stuff was going on with my body, I didn't understand in the

114
00:11:31,160 --> 00:11:37,800
hormone space that was gave me this physical ailment that would prevent me from conceiving

115
00:11:37,800 --> 00:11:45,840
a child. And so I went on this really intense journey of healing, you know, because it actually

116
00:11:45,840 --> 00:11:54,640
put me in an immense like mind bending pain. It was, I can't describe how painful it was.

117
00:11:54,640 --> 00:12:00,440
It was 24 seven for three years straight. I was just like, I kind of liken it to being

118
00:12:00,440 --> 00:12:06,200
doused with kerosene. And you just feel like you're on fire all the time. I've never been

119
00:12:06,200 --> 00:12:11,600
set on fire, but that's what I feel like. And so I sort of went on this like journey

120
00:12:11,600 --> 00:12:18,740
of discovery of how to get this, this ailment gone, the inflammation of my body that was

121
00:12:18,740 --> 00:12:27,440
just constantly racking my, my immune system. So after two years, sort of transition into

122
00:12:27,440 --> 00:12:31,960
a new season, which is a season of miscarriages, unfortunately, the inflammation was going

123
00:12:31,960 --> 00:12:37,000
away, which meant I would get pregnant. But then it was hormone responsive. So I get

124
00:12:37,000 --> 00:12:43,840
pregnant and it would respond and I would lose the baby. So I for about a year, I started

125
00:12:43,840 --> 00:12:49,960
to go through an even more dark season than I ever imagined before, you know, here you

126
00:12:49,960 --> 00:12:58,440
want a baby. And then my oldest, she just children are just so spiritually aware on

127
00:12:58,440 --> 00:13:03,600
a level, you know, here she is like two, three years old. And I'd be like laid out on the

128
00:13:03,600 --> 00:13:09,840
floor just sobbing because I've, I'm, I've losing another child and my, my, my three

129
00:13:09,840 --> 00:13:15,560
or four year olds like laying her hands on me praying for healing and praying that, you

130
00:13:15,560 --> 00:13:20,080
know, maybe God will let this baby stay with us instead of going with Jesus. And I'm just

131
00:13:20,080 --> 00:13:28,080
just, just, just absolute, just a beautiful. But it was a struggle too, because I felt

132
00:13:28,080 --> 00:13:33,440
this is another season. It was hard to describe. It was almost like I was losing two children

133
00:13:33,440 --> 00:13:39,800
because when I lose a baby, I was put into this really dark space that I was losing my,

134
00:13:39,800 --> 00:13:45,080
my baby in front of me because I was losing the experiences with her where I was supposed

135
00:13:45,080 --> 00:13:51,760
to feel joy at all of her firsts. And I wasn't feeling any joy because I was just so wracked

136
00:13:51,760 --> 00:13:58,840
with grief. And of course my body is just tired and pain all the time. So I got a lot

137
00:13:58,840 --> 00:14:01,760
of people tell me all the time that like, well, you're great, you should be grateful.

138
00:14:01,760 --> 00:14:07,920
You have a child. And I said, I don't think you understand what the implications of what's

139
00:14:07,920 --> 00:14:14,800
happening, you know, because you can't, and I don't know if you have children, but do

140
00:14:14,800 --> 00:14:15,800
you have children?

141
00:14:15,800 --> 00:14:19,880
I've got, I've got two little ones and I got one on the way. So congratulations.

142
00:14:19,880 --> 00:14:20,880
Thank you.

143
00:14:20,880 --> 00:14:26,840
Wow, that's awesome. Yeah. So, you know, probably observed with your wife or even for yourself,

144
00:14:26,840 --> 00:14:32,400
this, when you want a kid, you just really want a kid. It's like this, like switch that

145
00:14:32,400 --> 00:14:39,320
goes off. It's wild. So yeah, it was just this deep dark cycle of about three years

146
00:14:39,320 --> 00:14:44,920
when the ailment was starting to, I'm finally finding the solutions. That was great that

147
00:14:44,920 --> 00:14:52,240
I get pregnant with my youngest daughter and she is a fighter. So we named her Cossette

148
00:14:52,240 --> 00:15:00,200
and it has like kind of two uses meanings, victorious little one. I really enjoy meanings.

149
00:15:00,200 --> 00:15:05,000
I usually base it off of family names, you know, but this one really stuck and I was

150
00:15:05,000 --> 00:15:09,920
like, you know, she's alive. She's here. She's, she's growing when none of her siblings were

151
00:15:09,920 --> 00:15:18,440
able to, you know, she's victorious little one. And so the pregnancy was okay. Like

152
00:15:18,440 --> 00:15:25,280
wasn't terrible, but wasn't great. And that's really when we go into a new season too, that

153
00:15:25,280 --> 00:15:29,120
I don't know if I've like skipped a head up your schedule, but you know, we've arrived

154
00:15:29,120 --> 00:15:38,240
at my second daughter's birth. Yeah, that's fine. Okay, good. Yeah. So this was COVID,

155
00:15:38,240 --> 00:15:45,400
like she's a COVID baby. She was born in April 2020. Oh, so she's really a COVID baby. She's

156
00:15:45,400 --> 00:15:52,320
like at the height of it. Oh my gosh. Yeah, so it was like, I don't know if anybody remembers

157
00:15:52,320 --> 00:15:59,800
this or if you do, if you experienced it, but you know, it was like dry, literal, like

158
00:15:59,800 --> 00:16:07,960
parking garage, gynecological exams, like I, you had to go into parking garages to get

159
00:16:07,960 --> 00:16:16,040
your prenatal testing. Most everything was telehealth. It was awful. So unfortunately,

160
00:16:16,040 --> 00:16:26,200
I went into labor before, like, they didn't give me my 36 week, like, test and shots to

161
00:16:26,200 --> 00:16:31,640
make sure I didn't have an infection. They usually do them because of COVID, they pushed

162
00:16:31,640 --> 00:16:38,280
everything back while I went into labor three weeks early. So 27 hour labor, they didn't

163
00:16:38,280 --> 00:16:45,880
touch me but a few times. And as it turns out, I had what they call prolapse cord. And

164
00:16:45,880 --> 00:16:52,920
it's when the cord comes out in advance of the baby, that was discovered at 27 hours.

165
00:16:52,920 --> 00:17:01,880
And it was, you know, you're just laboring and again, I don't have an epidural. I did

166
00:17:01,880 --> 00:17:07,240
it first time. I didn't do this time either. And you're just laboring and everything's

167
00:17:07,240 --> 00:17:14,320
fine. Actually, my husband had started to take a nap. And because it had been a while,

168
00:17:14,320 --> 00:17:19,080
you know, I don't fault him for that. And the doctor finally comes in, it's like, hey,

169
00:17:19,080 --> 00:17:23,240
you know, it's been a really long time, but it's looking like the baby might be in a little

170
00:17:23,240 --> 00:17:31,760
distress. I need to check you. So she checks me. And yeah, I prolapse cord. She yells out,

171
00:17:31,760 --> 00:17:37,640
like 20 medical professionals are in that room scrambling to get me covered up and rushed

172
00:17:37,640 --> 00:17:45,800
to the OR. I have no idea what a prolapse cord is. Like, they're very rare. And my husband's

173
00:17:45,800 --> 00:17:50,720
like, stands up all of a sudden, like, what's happening? Nobody comes to tell him what's

174
00:17:50,720 --> 00:17:56,920
happening really rushed to the OR. I don't have an epidural. So I feel everything that

175
00:17:56,920 --> 00:18:02,120
they're doing shoving the catheter in the late, the doctor's hand has to be still remain

176
00:18:02,120 --> 00:18:07,240
up there to keep the cord, the baby off the cord as long as possible. And I start to like

177
00:18:07,240 --> 00:18:13,000
couple tears roll down and the sweet anesthesiologist like says, you know, I know you're feeling

178
00:18:13,000 --> 00:18:18,160
a little overwhelmed right now, but we do this all the time, you're going to be okay.

179
00:18:18,160 --> 00:18:22,040
And I was like, but I'm not falling asleep. What are you going to do? Are you just going

180
00:18:22,040 --> 00:18:25,880
to rip her out of me while I'm awake? And she said, no, we're going to put you under

181
00:18:25,880 --> 00:18:32,240
general. And at that point I black out. And when I wake up, I have no baby for hours.

182
00:18:32,240 --> 00:18:40,000
I have no baby. And I'm delusional. I have no idea where I'm at, you know, because when

183
00:18:40,000 --> 00:18:43,560
you don't have an epidural, they do put you under general. And when you come out, you

184
00:18:43,560 --> 00:18:50,320
just feel everything because there's no epidural to sort of taper off and then pain medication

185
00:18:50,320 --> 00:18:56,960
to come into play. So they put me on a narcotic, but it never did anything. It just made me

186
00:18:56,960 --> 00:19:03,400
high as a kite. Honestly, I was just like just out of my mind delusional. And finally,

187
00:19:03,400 --> 00:19:10,680
they bring her to me. And almost immediately we know something is wrong. She's acting

188
00:19:10,680 --> 00:19:15,880
erratic. She can't latch. She's looks like she's having seizures, all this stuff. But

189
00:19:15,880 --> 00:19:20,960
it takes four days for them to formalize that there's something wrong. And they send us

190
00:19:20,960 --> 00:19:29,160
off into NICU again, height of height of COVID. So no family could be there. My husband couldn't

191
00:19:29,160 --> 00:19:37,080
be there. Here I had just had major surgery without any pain medication. And then when

192
00:19:37,080 --> 00:19:42,320
you're an upper NICU, the intensive NICU, they just give you a chair in the corner.

193
00:19:42,320 --> 00:19:47,360
And I couldn't put my feet up. There was no place. And at the end of the day, they get

194
00:19:47,360 --> 00:19:53,320
you in a raffle and you get to maybe stay in a separate room. And you go in from like

195
00:19:53,320 --> 00:19:58,320
six o'clock and you have to be out in the morning. And then right back to your chair

196
00:19:58,320 --> 00:20:05,480
again. And at night, I would, I mean, just a massive box with a really thin mattress

197
00:20:05,480 --> 00:20:10,080
on it. That's what I slept on. And I would just, my body would go into shock. I would

198
00:20:10,080 --> 00:20:16,680
just shake uncontrollably from the pain. And up the next morning, right back out, because

199
00:20:16,680 --> 00:20:23,560
I had like memorized their shift changes. So I could follow what was happening. Well,

200
00:20:23,560 --> 00:20:29,720
they never told me this actually. I three weeks later, during a shift change, I heard

201
00:20:29,720 --> 00:20:34,640
one of the nurses during a shift change say that she had been resuscitated at birth. They

202
00:20:34,640 --> 00:20:42,320
never formally told me that she was ever resuscitated. And confirming was the insurance that said

203
00:20:42,320 --> 00:20:58,640
resuscitation of infant $746. It was a line item. Yes. So we just, it was, it was hard

204
00:20:58,640 --> 00:21:02,860
because, you know, again, you're doing this by yourself and you have a near five year

205
00:21:02,860 --> 00:21:13,000
old at this point. They isolate you. They, they, yeah, it was indescribable experience,

206
00:21:13,000 --> 00:21:18,440
but I had this one really impactful conversation I had with my husband over the phone late

207
00:21:18,440 --> 00:21:21,800
night. He was just didn't want to get off the phone with me. Got to understand my husband's

208
00:21:21,800 --> 00:21:29,120
very introvert and quiet talking is not really his jam. So I'm like, I just want to get off

209
00:21:29,120 --> 00:21:37,440
the phone. I want to go to sleep, you know? And he goes, Nikki, this is, this is it. Like

210
00:21:37,440 --> 00:21:44,360
our daughter, she is our mission. She's, she's giving life and breath to, to the identity

211
00:21:44,360 --> 00:21:49,040
that we have in Christ, the identity we have as a, as image bearer. It doesn't matter her

212
00:21:49,040 --> 00:21:56,720
outcome. She is important. She is precious. She is ours. And she's who we prayed for to

213
00:21:56,720 --> 00:22:04,600
God gave us. And it would be six months. Once you receive the formal diagnosis of cerebral

214
00:22:04,600 --> 00:22:12,800
pausing, which is essentially brain damage. And the way every case of cerebral palsy is

215
00:22:12,800 --> 00:22:19,920
different because the damage done to the brain is a unique brain done, you know, the damage

216
00:22:19,920 --> 00:22:27,840
is done to a unique brain. So everyone is just like our, our idea is CPU is always there.

217
00:22:27,840 --> 00:22:32,440
They're bedridden. They're in a wheelchair the rest of their life. They can't speak.

218
00:22:32,440 --> 00:22:39,760
They can't do a lot of stuff. And early on, you don't know, like they just have guesses,

219
00:22:39,760 --> 00:22:49,800
educated guesses. And she had to get a gastric tube because she was unable to feed. She is

220
00:22:49,800 --> 00:22:58,120
three and a half. She is free of that gastric tube. She can now eat. She cannot speak. She

221
00:22:58,120 --> 00:23:09,720
cannot walk. But she will, she will one day. It's a matter of when not if, you know. And

222
00:23:09,720 --> 00:23:15,320
so the prognosis that she had at the early outset, never eat, never walk, never talk,

223
00:23:15,320 --> 00:23:20,440
you know, well, she will be a victorious little one. She's just tipping away at every little

224
00:23:20,440 --> 00:23:26,040
one. And so I just, I remember a NICU standing over her and, oh my God, now I know why you

225
00:23:26,040 --> 00:23:33,760
gave her that name. And I insisted that everyone call her by her full name. Because her, her,

226
00:23:33,760 --> 00:23:38,480
her nickname is Eti, but we call her Cassette because I wanted even a doctor that didn't

227
00:23:38,480 --> 00:23:43,080
believe in God that every time that they uttered her name, they were speaking a blessing of

228
00:23:43,080 --> 00:23:52,600
victory over her at every single time. And so through prayer, she will have victory. It's

229
00:23:52,600 --> 00:24:00,480
not a matter of if it's when. So that's, that's where things sort of have given a deeper meaning

230
00:24:00,480 --> 00:24:03,480
to, like to our, to my mission. So yeah.

231
00:24:03,480 --> 00:24:16,040
Wow. Yeah. So many winding roads, ups and downs throughout the, the precursor, the buildup

232
00:24:16,040 --> 00:24:24,720
of trying to get pregnant, to having pregnancy and then obviously the birth itself. And then

233
00:24:24,720 --> 00:24:30,160
afterwards, already proving so many people wrong.

234
00:24:30,160 --> 00:24:31,160
Amen.

235
00:24:31,160 --> 00:24:42,760
And what an incredible story of, of perseverance, of strength. That kind of goes back to what

236
00:24:42,760 --> 00:24:50,240
you're talking about before of, I see this a lot with women that, yeah, well, I'm, I'm

237
00:24:50,240 --> 00:24:59,200
just, I'm just a mom or just this, just that. And I look at my wife, my, like I said, my

238
00:24:59,200 --> 00:25:07,520
wife's pregnant right now and her pregnant sees she is a blessed soul. She is sick like

239
00:25:07,520 --> 00:25:14,720
the entire nine months of all three and all three. The babies are due in the summer. So

240
00:25:14,720 --> 00:25:21,800
she's throwing up well at the hundred degrees, like, but then that baby's born and she feels

241
00:25:21,800 --> 00:25:29,600
great. But what an incredible thing. There's, there's nothing more like, for those of you

242
00:25:29,600 --> 00:25:35,920
that are listening, if you're, if you're not a parent and like you've not experienced that

243
00:25:35,920 --> 00:25:40,280
there literally is nothing like it in the world.

244
00:25:40,280 --> 00:25:47,440
It's incredible, like absolutely incredible that that is your child that came out of and

245
00:25:47,440 --> 00:25:53,720
your case out of your body. If your husband out of your, your wife's body, it's amazing.

246
00:25:53,720 --> 00:25:56,600
And for our culture to really downgrade that.

247
00:25:56,600 --> 00:25:57,600
Oh, I know.

248
00:25:57,600 --> 00:25:58,920
It's, it's awful.

249
00:25:58,920 --> 00:26:05,800
It's a, it's a great disservice to, to women, honestly. And I think it's, it started off

250
00:26:05,800 --> 00:26:13,720
really in a quiet manner, right? We're, we're wanting the suffragettes didn't downgrade their

251
00:26:13,720 --> 00:26:19,920
womanhood in order to obtain what they should be, which is equal, equal footing within society

252
00:26:19,920 --> 00:26:26,320
to be able to vote, right? And then, you know, we've moved so much that this idea of equal

253
00:26:26,320 --> 00:26:35,600
footing within equal access and equal outcome that it slowly just eats away at the reality,

254
00:26:35,600 --> 00:26:41,160
the truth that, you know, we're seeking out this male, male view of the bomb baskets,

255
00:26:41,160 --> 00:26:45,720
the bombastic strength, which is beautiful. Like don't get me wrong.

256
00:26:45,720 --> 00:26:52,560
Men are just the way that God makes you to be strong and powerful and to protect is something

257
00:26:52,560 --> 00:26:58,840
of its own, its own brand of, of beauty that should be celebrated.

258
00:26:58,840 --> 00:27:05,440
But in an attempt to, to get these little gains, what they saw as gains, they whittled

259
00:27:05,440 --> 00:27:14,720
away the reality of women's strength. And it is a great disservice, you know, again,

260
00:27:14,720 --> 00:27:19,280
I didn't, I don't think I've fully bought into it, but really at the surface on the,

261
00:27:19,280 --> 00:27:23,200
under the surface, I feel like I did until I had kids and I'm like, Oh my gosh, this

262
00:27:23,200 --> 00:27:31,720
is just amazing, you know, and everybody has different experiences, I understand.

263
00:27:31,720 --> 00:27:37,240
But it just, when you really think about the fact you grew a person, and when you equate,

264
00:27:37,240 --> 00:27:41,760
like, especially when you're saying your wife is sick, but they equate like the energy

265
00:27:41,760 --> 00:27:48,120
outputs required at different stages and gestational development, it's insane that women are still

266
00:27:48,120 --> 00:27:52,640
upright, still walking around, still taking other children, taking care of other children

267
00:27:52,640 --> 00:27:58,840
and still doing jobs. Like, I mean, I know my husband when he has a cold.

268
00:27:58,840 --> 00:28:05,960
He's definitely not a, and that's, that's actually, I mean, we make fun of it so much

269
00:28:05,960 --> 00:28:13,080
in society, but it's true that's actually female strength exemplified. Like, we, we

270
00:28:13,080 --> 00:28:19,000
can endure intense amount of internal pain and still continue to push because we can

271
00:28:19,000 --> 00:28:24,360
deliver human life through our body. And I know what most women are like, I can't do

272
00:28:24,360 --> 00:28:29,200
that. No, you can, you just don't want to, because you haven't had pedural, it's a wonderful

273
00:28:29,200 --> 00:28:34,360
option, don't get me wrong. But you can actually do that, you know, that's what you're designed

274
00:28:34,360 --> 00:28:41,200
to do. And so when we have these moments of resilience that are transcend what men are

275
00:28:41,200 --> 00:28:48,200
like, how do you do that? It's because of that, you know, and I think we've sort of

276
00:28:48,200 --> 00:28:53,920
forgotten, you know, because we don't really think of it in that way, that this is us being

277
00:28:53,920 --> 00:28:55,920
strong and powerful.

278
00:28:55,920 --> 00:29:05,640
Absolutely. And I like the way you put that of men. And obviously we're talking in generalities

279
00:29:05,640 --> 00:29:12,760
of everybody, but yeah, that strength, I'll speak for on my behalf. I've always been

280
00:29:12,760 --> 00:29:18,280
a pretty happy, go lucky, like I've never been in a fist fight. So like that side of

281
00:29:18,280 --> 00:29:23,840
the physical strength of having to bash heads in or whatever, and that never been my big

282
00:29:23,840 --> 00:29:30,760
thing. But I don't remember this specific moment. But I remember when I was dating my

283
00:29:30,760 --> 00:29:37,320
wife, and I don't think we were even engaged at that point that I'm thinking of, but these

284
00:29:37,320 --> 00:29:43,120
thoughts of like, Hey, if somebody looks at her the wrong way, I'm going to do something.

285
00:29:43,120 --> 00:29:50,840
It was just this inner thing, this inner protection that I hadn't felt the like I had protection

286
00:29:50,840 --> 00:29:58,600
for like my sister and for my nieces, but not this intensity. And that's that, like

287
00:29:58,600 --> 00:30:04,840
you said, that's beautiful on its own right. But yeah, nobody nobody that knows my wife

288
00:30:04,840 --> 00:30:11,080
and has known the difficulties of pregnancies that she's gone through. And she is she stays

289
00:30:11,080 --> 00:30:18,360
at home with with our kiddos and raises them. Nobody can say that she's weak because she's

290
00:30:18,360 --> 00:30:26,320
sick like no, she's incredibly strong. All this while raising a baby and baby, which

291
00:30:26,320 --> 00:30:33,520
is for all all we know for now has been super duper healthy. And we're really grateful for

292
00:30:33,520 --> 00:30:39,280
that. But yeah, that is strength is the right word. Just because she can't lift as much

293
00:30:39,280 --> 00:30:44,320
weight as I can does not mean that she's not strong. She absolutely is a limitation in

294
00:30:44,320 --> 00:30:50,760
turn on the term. It you know how like you look up a word and a dictionary has multi

295
00:30:50,760 --> 00:30:59,240
levels of a definition. I think we very much limited the word of strength to something

296
00:30:59,240 --> 00:31:06,920
that is outward in bomb basket, bombastic. And that's a cheapening of that word that's

297
00:31:06,920 --> 00:31:14,000
there's more to that. And and again to like physical strength, but physical tied to an

298
00:31:14,000 --> 00:31:19,120
emotional strength that comes with that, you know, I, I look back at my the first birth

299
00:31:19,120 --> 00:31:25,920
I have, you know, of course, that was an amazing physical accomplishment to look at my second.

300
00:31:25,920 --> 00:31:31,680
And it was an amazing physical accomplishment to and its own right. But the emotional toll

301
00:31:31,680 --> 00:31:37,640
and strength that I had to take. So, you know, sort of my NICU experience was, I believe

302
00:31:37,640 --> 00:31:45,320
that that the outward presentation is a reflection on the inward mentality. So I would get up

303
00:31:45,320 --> 00:31:49,880
every morning about six o'clock and I would curl my hair and put my makeup on and I'd

304
00:31:49,880 --> 00:31:55,000
put my clothes on and I would open the curtains and I was open for business the way I looked

305
00:31:55,000 --> 00:32:02,600
at it. It was a really difficult time in which I had to push through emotionally and on a

306
00:32:02,600 --> 00:32:08,320
level I didn't know I was capable of. And I had to keep doing that and I still have

307
00:32:08,320 --> 00:32:13,880
to do that today because the reality is my my daughter's not out of the woods, right?

308
00:32:13,880 --> 00:32:21,240
You know, she still has many challenges that she has to endure. But this is built endurance

309
00:32:21,240 --> 00:32:27,760
and me and to a level that I just I could not comprehend at the outset, you know, and

310
00:32:27,760 --> 00:32:34,680
parenthood in general is that right? It's every every passing day, week, year is a different

311
00:32:34,680 --> 00:32:40,440
set of challenges that we have to figure out the solutions to that build an endurance and

312
00:32:40,440 --> 00:32:48,120
awareness of our internal reality that our own struggles, right? We're not perfect. Now

313
00:32:48,120 --> 00:32:52,520
my daughter's eight and I'm like, okay, look, you're where mommy and daddy are not perfect.

314
00:32:52,520 --> 00:33:00,400
She's like, oh, I'm aware. So, but you know, just surmount those those ever increasing

315
00:33:00,400 --> 00:33:04,480
challenges that, you know, when they're little, they have little problems and they get big,

316
00:33:04,480 --> 00:33:10,200
they have big problems, right? So that that God gives you that a buildup of endurance

317
00:33:10,200 --> 00:33:16,480
through the years of as those challenges change. And as a mother, I think that that's made

318
00:33:16,480 --> 00:33:23,720
me stronger in my career as well. Because again, it gave that flesh and blood to when

319
00:33:23,720 --> 00:33:29,840
I was working with the with young child brides in Uganda, I didn't have the honor of holding

320
00:33:29,840 --> 00:33:36,800
her and telling her how important and precious and wonderful she that she was. I I and I

321
00:33:36,800 --> 00:33:43,120
knew that behind her, there will be hundreds of other little ones that will be put in the

322
00:33:43,120 --> 00:33:48,280
same circumstance than that she was that I could buy back her diary and put her back

323
00:33:48,280 --> 00:33:56,280
into school. But there are the culture around her would perpetuate an idea that she wasn't

324
00:33:56,280 --> 00:34:02,680
as valuable as a man. And that wasn't okay with me. So probably getting back to the career

325
00:34:02,680 --> 00:34:10,920
part of how hard it was is that I just couldn't I couldn't settle for that anymore. That that

326
00:34:10,920 --> 00:34:18,000
culture could perpetuate this reality. That as my daughters grow, in American cultures,

327
00:34:18,000 --> 00:34:25,440
no different than Ugandan, or Iranian, or French, or Armenian, they're all the same.

328
00:34:25,440 --> 00:34:30,280
They're all the same. And I know it looks different. Every culture perpetuates this

329
00:34:30,280 --> 00:34:36,800
idea that dignity can be measured. Someone can be devalued for another criteria or another,

330
00:34:36,800 --> 00:34:43,520
right? Culture perpetuates that idea. And it and it's has different products. American

331
00:34:43,520 --> 00:34:51,360
culture, abortion is one of those realities. Human trafficking, drug culture, foreign culture,

332
00:34:51,360 --> 00:34:59,840
euthanasia. We have about what I believe around seven or eight core core industries that

333
00:34:59,840 --> 00:35:08,280
commoditize the human person in American culture. And we need to change the mindset around human

334
00:35:08,280 --> 00:35:13,440
value, you know, we need to create a mindset within our culture that says, Hey, you are

335
00:35:13,440 --> 00:35:17,640
the image bearer of the heavenly father. Heck, heck, you don't even have to believe in God.

336
00:35:17,640 --> 00:35:27,440
Do you do you see that this is a person with a genetic genetic DNA? And that alone is access

337
00:35:27,440 --> 00:35:35,160
to full equal rights of personhood. Because if you don't look at it as the genetic, you

338
00:35:35,160 --> 00:35:42,520
know, genesis of the genetic human person, then you are making a philosophical allow

339
00:35:42,520 --> 00:35:49,440
meant for the measurement of human value, because it says, Hey, culture has the right

340
00:35:49,440 --> 00:35:56,160
to measure human value at any point in development, even if it is at six weeks, even if it is

341
00:35:56,160 --> 00:36:02,280
at 20 weeks, even if it is at 40 weeks. And I like to try to try to bring this into because

342
00:36:02,280 --> 00:36:09,360
it's more of the reality we were facing too is that that several state governments were

343
00:36:09,360 --> 00:36:17,480
presenting death by medical neglect up to 28 days after birth around the same time that

344
00:36:17,480 --> 00:36:23,160
my daughter was born. That means that on the table, they could have told me your daughter

345
00:36:23,160 --> 00:36:30,160
will have brain damage, do not resuscitate, because her value, her quality of life will

346
00:36:30,160 --> 00:36:35,360
she'll be fed by a D tube, she'll be whatever they're whatever they say, and she's better

347
00:36:35,360 --> 00:36:45,040
off dead. And the people that said it wasn't a reality that we could enter from the point

348
00:36:45,040 --> 00:36:50,160
of the discussion around human value within the womb could ever exit out of the womb

349
00:36:50,160 --> 00:36:56,800
and be put into question, you need to look at California, Maryland and Colorado. And

350
00:36:56,800 --> 00:37:01,880
some conversations I've had with parents one out of Colorado in particular, their son had

351
00:37:01,880 --> 00:37:07,880
a very similar birth to cassette. His was just a longer duration without oxygen, so

352
00:37:07,880 --> 00:37:15,440
a higher ischemic damage, brain damage. And they approached them and said, Hey, why don't

353
00:37:15,440 --> 00:37:19,880
we just put them into extended care? Because when he's 30 something years old, you're still

354
00:37:19,880 --> 00:37:25,920
going to be wiping his rear end. So we'll just withhold all medical intervention and

355
00:37:25,920 --> 00:37:33,000
just let him die. And he's just fine. So this is the reality that we're in, because we put

356
00:37:33,000 --> 00:37:39,080
into question any point in the gestational development, the value of human life was

357
00:37:39,080 --> 00:37:45,960
put into question, it will exit the womb. It already has exited the womb. And would

358
00:37:45,960 --> 00:37:53,040
you have people that without question say yes, it is the right for a mom to just let

359
00:37:53,040 --> 00:38:00,440
her child die on the table. And that was a reality I could not handle either. Because

360
00:38:00,440 --> 00:38:07,320
that's that's the idea that my daughter is not as valuable as her sister. And that's

361
00:38:07,320 --> 00:38:14,520
not a world that I'm okay with. And we need a serious rework of our mindset around human

362
00:38:14,520 --> 00:38:20,440
value within culture. And a big thing, you know, I've worked with the abortion discussion

363
00:38:20,440 --> 00:38:26,240
for well over a decade, because that was a lot of the topics I took on, seen every imaginable

364
00:38:26,240 --> 00:38:32,600
angle from pro life to pro choice. There's really nothing new under the sun unless it's

365
00:38:32,600 --> 00:38:41,300
just borderline psychotic, you know, we're nonsensical. And I always feel like the conversation

366
00:38:41,300 --> 00:38:47,800
starts about two to three steps too too far down the conversation line. We need to bring

367
00:38:47,800 --> 00:38:56,640
it down foundationally. And it's very hard to refute the idea of human life holding intrinsic

368
00:38:56,640 --> 00:39:00,440
value when you place it at that level. Because you know, if you come in on that discussion

369
00:39:00,440 --> 00:39:05,520
where you're like, I mean, talk about any talking point in the abortion discussion,

370
00:39:05,520 --> 00:39:11,600
it's like, it's all the same. It really is where you just kind of put intention, the

371
00:39:11,600 --> 00:39:19,040
level of value of human possesses, like the mom has a greater human, a greater moral significance

372
00:39:19,040 --> 00:39:24,320
than that of the fetus because of the fetus's point and development makes them more dependent

373
00:39:24,320 --> 00:39:29,960
upon. So if that's the philosophical argument you're looking at, you're on a sliding scale

374
00:39:29,960 --> 00:39:38,440
of value for your whole life, you know, because when you exit the womb, you leave that child

375
00:39:38,440 --> 00:39:44,440
there, they're still in a total state of dependence. They need you for a life, for breath, you

376
00:39:44,440 --> 00:39:51,280
know. And honestly, I mean, you can argue all the way up until through adolescence,

377
00:39:51,280 --> 00:39:57,080
just a sliding scale of moral value. And then once you hit the certain point, then if you

378
00:39:57,080 --> 00:40:06,000
get into an accident and you sustain any type of physical or mental impairment, then your

379
00:40:06,000 --> 00:40:13,560
measurable value decreases because it's off this philosophical concept that it's physical

380
00:40:13,560 --> 00:40:19,960
dependence that is where you derive or lose your moral worth, you know. So again, it's

381
00:40:19,960 --> 00:40:26,480
just this bringing it down another step and really seeing where those conversations lie.

382
00:40:26,480 --> 00:40:31,680
It's really hard to be like, hey, you know, culture should have a right to measure human

383
00:40:31,680 --> 00:40:36,840
value. I'm like, well, what about like the Holocaust? Kind of what they did? Yeah, you

384
00:40:36,840 --> 00:40:40,880
know, you don't support that. Okay, well, let's have that conversation around the philosophy

385
00:40:40,880 --> 00:40:48,160
of what, how they got there. Because, you know, kind of jumping into that racial idea,

386
00:40:48,160 --> 00:40:56,200
we don't really talk about World War Two in particular had multiple racial groups at play

387
00:40:56,200 --> 00:41:03,520
at that time, right? And so we think of it like the Nazis are looking at Jews as a racial

388
00:41:03,520 --> 00:41:11,160
inferiority, but they always forget to talk about the Japanese and the death of 20 million

389
00:41:11,160 --> 00:41:19,840
Chinese that were killed because of their racial inferiority. And we sort of, they've

390
00:41:19,840 --> 00:41:28,200
divided and, you know, put us in these different camps and forgetting the narrative that it's

391
00:41:28,200 --> 00:41:32,960
an impact on, it's a reality of the human condition to try to measure, right? We like

392
00:41:32,960 --> 00:41:37,840
to believe that we're better than someone else or we're stronger because we feel weak.

393
00:41:37,840 --> 00:41:42,280
And, you know, that's what Hitler played a part in, you know, they felt weak from World

394
00:41:42,280 --> 00:41:46,960
War One and they, he made them feel strong. He made them feel powerful. And when you feel

395
00:41:46,960 --> 00:41:54,480
powerful, you feel powerless and you are made to feel powerful, you will always degrade

396
00:41:54,480 --> 00:42:00,920
someone else's value in that process to make yourself feel important. And if you make that

397
00:42:00,920 --> 00:42:06,720
allowance within culture at any level in development, you get this point in which they can say to

398
00:42:06,720 --> 00:42:12,880
my daughter, you're not worth living, your value is not worth it because you're going

399
00:42:12,880 --> 00:42:14,520
to have disabilities.

400
00:42:14,520 --> 00:42:23,240
You know, I think what you're saying there, we're seeing similar discussions and you mentioned

401
00:42:23,240 --> 00:42:32,280
this briefly on the opposite end, particularly into Canada of euthanasia of when's the right

402
00:42:32,280 --> 00:42:41,160
time to end life. And look, I'm pretty staunchly against the whole practice. So just doing this

403
00:42:41,160 --> 00:42:49,280
for kind of a devil's advocate. I think the intention is behind, oh, grandma's been suffering,

404
00:42:49,280 --> 00:42:53,640
she's going to die next month anyway. So why not do the merciful thing and just let her

405
00:42:53,640 --> 00:42:57,160
go down easy. Like that's what's, but she's not a dog.

406
00:42:57,160 --> 00:42:58,160
Exactly.

407
00:42:58,160 --> 00:43:09,240
So I like this. Okay, so say grandma did die, right? You're driving to the funeral and you're

408
00:43:09,240 --> 00:43:15,320
greeted by the groundskeeper and says we're not going to bury your grandmother. Instead,

409
00:43:15,320 --> 00:43:19,640
we're going to toss her out in the field. And that's going to serve as her final resting

410
00:43:19,640 --> 00:43:29,520
place. Why is it that that idea of not treating human remains with the dignity that's deserved

411
00:43:29,520 --> 00:43:33,600
when the soul is not there anymore, even if you don't believe in a soul, that person doesn't

412
00:43:33,600 --> 00:43:39,640
exist has no breath, no sentience, the idea that you don't treat that with respect is

413
00:43:39,640 --> 00:43:46,960
offensive, deeply disturbing. It's because it doesn't matter that image and of itself

414
00:43:46,960 --> 00:43:54,840
has value and you cannot just throw it away, cannot dispense of it as if it's trash, as

415
00:43:54,840 --> 00:44:00,840
if it's just a carcass of a deer, even that even deer have value and that's, you know,

416
00:44:00,840 --> 00:44:05,120
all things actually have value if you're really going to talk about it. But human value is

417
00:44:05,120 --> 00:44:12,080
this what it is and you either value it wholly or you allow it to be valued not wholly and

418
00:44:12,080 --> 00:44:19,160
you allow and it basically says this, if it isn't to be put into a segmented, weakened,

419
00:44:19,160 --> 00:44:25,240
scalable reality, it means that that truth existed always. It means that human value

420
00:44:25,240 --> 00:44:30,560
has always been measurable. It's measurable today. It's measurable in the future. It's

421
00:44:30,560 --> 00:44:37,800
measurable way back when that means that slavery, that means that rate, that means that all

422
00:44:37,800 --> 00:44:44,880
of that sort of concept is as long as it benefits society and the whole, which slavery, it does

423
00:44:44,880 --> 00:44:51,720
have a benefit, a whole holy benefit. And again, one of the abortion debates off arguments

424
00:44:51,720 --> 00:44:58,840
is that abortion benefits society wholly because it actually reduces demand for welfare state

425
00:44:58,840 --> 00:45:04,120
and all these, you know, our prison systems, our school systems, there's a net benefit

426
00:45:04,120 --> 00:45:10,360
to society by allowing abortion, that's population control. And so if you allow that concept,

427
00:45:10,360 --> 00:45:13,920
you're essentially basically saying if it's okay today, it was okay yesterday and then

428
00:45:13,920 --> 00:45:18,680
you were okay with every form of dignity measurement that's ever existed as long as that wholly

429
00:45:18,680 --> 00:45:26,000
benefits society. If there's a net benefit, it's okay. And actually there's a lot of,

430
00:45:26,000 --> 00:45:30,960
I mean, I've written on this a lot over the years and especially since my daughter has

431
00:45:30,960 --> 00:45:40,480
been born, because there is a lot of ethical, and I say ethical very loosely, around net

432
00:45:40,480 --> 00:45:47,760
benefited value measurements. So it's this idea that if society can, if the death of

433
00:45:47,760 --> 00:45:54,560
a disabled child, this is actually from a Princeton ethics professor, again, very loosely,

434
00:45:54,560 --> 00:46:01,560
that the death of a disabled infant means that there could be a birth of a non disabled

435
00:46:01,560 --> 00:46:09,200
infant. And that child's life is a greater chance of happiness than it's, it's good that

436
00:46:09,200 --> 00:46:17,600
the disabled child dies. Because essentially the round this concept of happiness being derived

437
00:46:17,600 --> 00:46:25,680
from your societal output, how you contribute to society as a whole is that's how you measure

438
00:46:25,680 --> 00:46:35,160
moral significance, that's how you measure net happiness, which I cannot tell you what

439
00:46:35,160 --> 00:46:43,600
it would feel like if my daughter did not have breath in her body. She is, am I my oldest,

440
00:46:43,600 --> 00:46:48,800
I try to say this in a sense like my oldest is so beautiful and sweet, and I don't lessen

441
00:46:48,800 --> 00:46:54,800
her contribution to the world. But my youngest, I think it's just because of who she is and

442
00:46:54,800 --> 00:47:02,840
what she's overcome. There is just this shining light of joy. And children that I've met that

443
00:47:02,840 --> 00:47:08,960
are in the same situation as her, they're so deeply happy, they bring so much joy. And

444
00:47:08,960 --> 00:47:14,640
let me tell you, I'm not lessening the impact of the struggle too, because, you know, I

445
00:47:14,640 --> 00:47:18,880
mean, my daughter stopped breathing four or five, six times a day for first two years

446
00:47:18,880 --> 00:47:23,960
of her life. You know, your child tokes on a chicken nugget once and it's like you're

447
00:47:23,960 --> 00:47:30,440
so it was terrifying, like, that was first two years of my life of her life was just,

448
00:47:30,440 --> 00:47:36,480
it was a struggle. But I, I couldn't imagine not finding to put that breath back in her

449
00:47:36,480 --> 00:47:45,560
lungs every single time to ensure that she is still here. I don't, if I could go back

450
00:47:45,560 --> 00:47:49,120
and change the circumstance of her birth, absolutely. So she didn't have to struggle

451
00:47:49,120 --> 00:47:56,280
through that. But let me tell you, my daughter is not disabled. My daughter is actually,

452
00:47:56,280 --> 00:48:01,840
I actually look at her compared to my oldest daughter in the sense of struggle breeds character

453
00:48:01,840 --> 00:48:09,520
development. Her first breath on the side of the womb is, is a testament to that journey

454
00:48:09,520 --> 00:48:15,240
of character development that my oldest I have to falsify. I know that seems kind of

455
00:48:15,240 --> 00:48:24,000
weird. I have to create instances of struggle where she can have development in her character,

456
00:48:24,000 --> 00:48:32,440
where my youngest, I don't have to do that because just by every breath she's striving

457
00:48:32,440 --> 00:48:37,360
pushing through in a way that my oldest is, is not going to ever really fully understand.

458
00:48:37,360 --> 00:48:43,240
And me too, like, I mean, I'm fighting with her, but I just look on her and such awe,

459
00:48:43,240 --> 00:48:49,960
like, that is human strength. That is human resilience. She is powerful. She is important.

460
00:48:49,960 --> 00:48:56,680
She has brought so much happiness with her disability or without, you know, I'm just

461
00:48:56,680 --> 00:49:02,280
this concept of measurable value is a sick thing. It really is.

462
00:49:02,280 --> 00:49:08,240
Well, it, you know, you were just talking about the World War II. And I've been having

463
00:49:08,240 --> 00:49:13,680
kind of this internal debate in my head about just just about eugenics in general. And that

464
00:49:13,680 --> 00:49:20,120
was a huge 20th century, early 20th century theme. And then obviously, yeah, World War

465
00:49:20,120 --> 00:49:27,120
II, like, Oh, that's, that's bad. But my, my internal struggle here is like, did it

466
00:49:27,120 --> 00:49:34,000
ever go away? Or was it just kind of not talked about as much? Because it's pretty apparent

467
00:49:34,000 --> 00:49:40,760
that nobody's coming out and just saying, Yeah, I'm for eugenics. But saying to not

468
00:49:40,760 --> 00:49:45,480
treat your daughter, how is that not eugenics? That's, that's awful.

469
00:49:45,480 --> 00:49:52,720
It still exists very much. Identity politics is very much rooted in a eugenics argument.

470
00:49:52,720 --> 00:50:03,000
It is this idea that value is buildable based upon a criteria set up by culture at the time,

471
00:50:03,000 --> 00:50:08,840
right? So our culture is setting those value criteria that looks different than it did

472
00:50:08,840 --> 00:50:14,120
in Nazi Germany, right? But it's still the same basic principle. And like I'm saying

473
00:50:14,120 --> 00:50:21,960
that, you know, in Uganda, the principle is the same as in America, we're doing the same

474
00:50:21,960 --> 00:50:27,000
thing. It's under the same idea that we can measure human value based on a criteria that

475
00:50:27,000 --> 00:50:32,120
set out by that culture in this time now. And it's not, it wasn't okay then, it's not

476
00:50:32,120 --> 00:50:38,800
okay now, or it was okay then, and it is okay now. You're either in one camper or the other.

477
00:50:38,800 --> 00:50:46,840
And that's why I like to, you know, discuss this in a way that, you know, the organization

478
00:50:46,840 --> 00:50:53,280
that I founded, we haven't really talked about that yet, was based off that need of connecting

479
00:50:53,280 --> 00:50:58,040
the dots, because we're not connecting the dots very well within these discussions,

480
00:50:58,040 --> 00:51:04,520
you know, again, you know, from, and that was a, that was a struggle. The non connecting

481
00:51:04,520 --> 00:51:08,840
of dots was a struggle for me when I was addressing the issue of abortion and communication

482
00:51:08,840 --> 00:51:15,520
side of things is because I believe that it was a bit short, short sided. And it, and

483
00:51:15,520 --> 00:51:19,960
it was, you're addressing too much of the political noise, like you just, you're never

484
00:51:19,960 --> 00:51:26,880
gonna, you're never, you're always gonna lose at that level. It was just very frustrating.

485
00:51:26,880 --> 00:51:33,240
And, and especially in the abortion areas, it's such a politically like, loud area, we

486
00:51:33,240 --> 00:51:37,320
can all agree on that. But if you walked over just to the side, and let's talk about human

487
00:51:37,320 --> 00:51:44,080
trafficking, some very, very big discussion, very, very big shift in mentality around

488
00:51:44,080 --> 00:51:51,080
that discussion, no matter who you're speaking to, whether they're left, right, center, wherever,

489
00:51:51,080 --> 00:51:56,360
they're like, yeah, trafficking is bad, like we should not do that. Except for the problem

490
00:51:56,360 --> 00:52:03,200
is trafficking is not only surviving its thriving, call it like the McDonald's, everybody's

491
00:52:03,200 --> 00:52:11,480
swears are not a part of it. But they're obviously growing, right. And the problem is, is that

492
00:52:11,480 --> 00:52:17,720
human trafficking in and of itself doesn't exist because of trafficking. There's a demand

493
00:52:17,720 --> 00:52:25,440
that drives into trafficking. So porn culture, that is a big part. So the very first person

494
00:52:25,440 --> 00:52:32,200
that is dehumanized in the process is a man. A man is taught that he is nothing but a set

495
00:52:32,200 --> 00:52:43,600
of chemical impulses that need not be controlled. And an outlet is through this is pornography.

496
00:52:43,600 --> 00:52:51,880
And he starts to consume and his mentality shifts from the harmless distance to the physical

497
00:52:51,880 --> 00:53:00,240
consumer, or which offsets the supply and demand for the willful participants in pornography,

498
00:53:00,240 --> 00:53:05,960
the porn industry or sex industry, to the non willful participants in the sex industry.

499
00:53:05,960 --> 00:53:11,640
And so if they don't have enough willful, they'll get many un willful participants.

500
00:53:11,640 --> 00:53:16,360
Those un willful participants are getting they get them addicted to drugs, and they get

501
00:53:16,360 --> 00:53:21,160
them locked into a legal system that prevents them from thriving and they guilt them into

502
00:53:21,160 --> 00:53:26,160
staying and they're addicted to drugs anyway, so that keeps them there. So drug culture

503
00:53:26,160 --> 00:53:31,600
feeds into it. Then when they're impregnated, they're sent to the abortion industry in order

504
00:53:31,600 --> 00:53:39,680
to get those sort of symptoms of the consequences of the industry to have that problem removed.

505
00:53:39,680 --> 00:53:45,400
And then, you know, it's just there, it's more connective than we give it credit for.

506
00:53:45,400 --> 00:53:54,840
And because of that idea of the complexity of these interwoven players to approach it

507
00:53:54,840 --> 00:54:00,280
from that foundational precept to really, we cannot have any evidence of commoditizing

508
00:54:00,280 --> 00:54:05,880
of human value. Like, because if you just get rid of human trafficking, or try to address

509
00:54:05,880 --> 00:54:12,040
just trafficking itself, you're always going to have a demand feeding into it. Things that

510
00:54:12,040 --> 00:54:18,040
are perpetuating it. So, again, I dealt with all these really hard issues. So I just felt

511
00:54:18,040 --> 00:54:23,160
God was convicted me like, we have to do this differently. Can't do this the same way. Because

512
00:54:23,160 --> 00:54:27,280
it's like we have a dam that is bursting and we're just sticking our fingers in it, just

513
00:54:27,280 --> 00:54:33,080
praying to God that it doesn't just and it's about to blow. And so instead of just sticking

514
00:54:33,080 --> 00:54:42,400
our holes and waiting for the impending disaster, we have to find the source of the problem

515
00:54:42,400 --> 00:54:49,880
itself. And it's really rooted in this idea of human value, changing and shifting our

516
00:54:49,880 --> 00:54:53,280
mindset around it culturally.

517
00:54:53,280 --> 00:54:58,440
So for people that are listening, and I'm going to speak for the audience, I think most

518
00:54:58,440 --> 00:55:05,880
are probably going to track with you that, yes, just go into the ballot box voting for

519
00:55:05,880 --> 00:55:13,440
the right person. While it's not inherently a bad thing, it's not we're not getting to

520
00:55:13,440 --> 00:55:18,760
that deeper level or just having a quick little debate over abortion or human trafficking

521
00:55:18,760 --> 00:55:22,920
or whatever it may be. Again, it's not really sufficient. It's not getting to the depths

522
00:55:22,920 --> 00:55:29,040
there. So those that are listening that like, okay, yeah, we want to get to the deeper level,

523
00:55:29,040 --> 00:55:34,440
but how do I do it? What steps do I take to kind of start changing some minds and being

524
00:55:34,440 --> 00:55:38,560
able to have cultural change towards towards life in that way? But why do you think that

525
00:55:38,560 --> 00:55:39,560
they can do?

526
00:55:39,560 --> 00:55:45,640
Yeah. So I want to first sort of address like how we're approaching holistically as an

527
00:55:45,640 --> 00:55:49,760
organization and then see how they sort of fit into that. Because one of the big lessons

528
00:55:49,760 --> 00:55:54,560
I always learned in and communications and which we call digital advocacy or advocacy

529
00:55:54,560 --> 00:56:01,960
in general is that not everybody can do all things, right? The point of entry is sometimes

530
00:56:01,960 --> 00:56:06,240
it's you can sign a petition, sometimes it's can share information, sometimes it's you

531
00:56:06,240 --> 00:56:10,200
can donate, sometimes it's you can volunteer, you know, like everybody has their role to

532
00:56:10,200 --> 00:56:20,280
play in that in the battle at hand. And so some coming out this from organization, we

533
00:56:20,280 --> 00:56:25,520
wanted to be holistic about our approach. So we wanted to have kind of a three prong

534
00:56:25,520 --> 00:56:31,480
area of impact. So we want to educate to change grassroots mindset around human value through

535
00:56:31,480 --> 00:56:35,840
the telling of stories and really like, like my daughter's story or many others that have

536
00:56:35,840 --> 00:56:41,720
experienced this measurement of their their value through culture. And to really start

537
00:56:41,720 --> 00:56:45,680
to think outside like, Oh, my gosh, actually, we are doing that. Sometimes it's just about

538
00:56:45,680 --> 00:56:52,040
like that idea. Okay, the question, because the question, the questioning is where we

539
00:56:52,040 --> 00:57:00,440
is where we begin to change our concepts about a value, right? Because I think we're preaching

540
00:57:00,440 --> 00:57:06,640
too much forward and saying, Hey, you must believe this. Well, and they're like, why?

541
00:57:06,640 --> 00:57:13,520
And so if you start to think holistically about this idea of human value and educate,

542
00:57:13,520 --> 00:57:18,520
we can start to see that law and this is a longer term goal. Education is a long term.

543
00:57:18,520 --> 00:57:23,640
You don't just see that overnight. But also not only does culture impact policy, policy

544
00:57:23,640 --> 00:57:29,440
impacts culture, right? So we do have to look at policy. And so, you know, we're compiling

545
00:57:29,440 --> 00:57:33,840
experts that can help with educating. And but we're also going into the halls of government

546
00:57:33,840 --> 00:57:39,560
to try to be a stop gap for laws like the one I mentioned in Colorado, that are allowing

547
00:57:39,560 --> 00:57:45,600
for the death of infants up to 28 days after birth, like, you got to stop that stuff before

548
00:57:45,600 --> 00:57:51,920
it goes through. Right. And then also additionally, organizations, one of the biggest critiques,

549
00:57:51,920 --> 00:57:57,760
especially in the abortion arena, is that you don't care enough about the person beyond

550
00:57:57,760 --> 00:58:02,880
their birth, which is actually one of the biggest lies there is, because it's not true,

551
00:58:02,880 --> 00:58:07,880
because there's thousands upon thousands upon thousands of nonprofits out there that are

552
00:58:07,880 --> 00:58:12,600
working on their little corner of the dignity arena, whether it's in human trafficking or

553
00:58:12,600 --> 00:58:17,000
if, you know, abortion, whatever it is. And again, like even on abortion, there's different

554
00:58:17,000 --> 00:58:21,680
aspects of like the mother and the child's care or if your child has disabilities or,

555
00:58:21,680 --> 00:58:27,120
you know, there's there's all these organizations that deeply care. But I've worked with organizations

556
00:58:27,120 --> 00:58:31,440
and they're really struggling to do their job well. Sometimes they're not connecting well

557
00:58:31,440 --> 00:58:35,840
with other organizations that can help amplify their impact. So we're trying to work with

558
00:58:35,840 --> 00:58:41,720
organizations to find the connectivity to improve how they're operating so that we can better

559
00:58:41,720 --> 00:58:48,720
serve people, transform culture while improving how we serve people. So that's what we do

560
00:58:48,720 --> 00:58:57,280
traditionally. And you as the individual is really to start thinking on that deeper level.

561
00:58:57,280 --> 00:59:01,120
And then, you know, organizationally, we want to share that content that they can have that

562
00:59:01,120 --> 00:59:07,280
different perspective. But to try to educate yourself, because again, we're coming at this

563
00:59:07,280 --> 00:59:12,160
so politically, we're allowing the political noise to like, and even from, I would even

564
00:59:12,160 --> 00:59:18,800
say from the pro pro life side, there's a lot of this noise that that's not helpful. It's

565
00:59:18,800 --> 00:59:26,200
more it drives away conversation that doesn't exactly lend yourself to to building those

566
00:59:26,200 --> 00:59:32,960
relationships with people that go, Hey, let's ask questions. Let's ask questions about the

567
00:59:32,960 --> 00:59:36,960
pro life side. Let's ask questions about the pro choice site. And you know, what do we

568
00:59:36,960 --> 00:59:42,160
think about this or that or how how is the abortion industry commoditizing? Let's, let's

569
00:59:42,160 --> 00:59:50,320
ask about that, you know, and ask hard questions. And don't just let your I wouldn't call it

570
00:59:50,320 --> 00:59:56,040
political bias, but the things that like your your most like anchor towards start putting

571
00:59:56,040 --> 01:00:00,880
question marks around it so that those question marks make you stronger in your position, they

572
01:00:00,880 --> 01:00:06,880
do not make you weaker. They just don't. And then also to be aware of the public policy

573
01:00:06,880 --> 01:00:14,520
process, because what is very, very trouble troublesome to me is that these these laws

574
01:00:14,520 --> 01:00:20,760
can sneak through, right, unnoticed by groups like like ours that would really care to do

575
01:00:20,760 --> 01:00:26,600
something about, but don't always have the ear to the ground in all parts of the nation,

576
01:00:26,600 --> 01:00:33,520
so we have a place on our website that's just a contact us forum. We use that for all things,

577
01:00:33,520 --> 01:00:38,480
you know, you're in Colorado, you see something like that, you know, reach out to an organization,

578
01:00:38,480 --> 01:00:43,480
even it's just not ours, but another policy group that's in your area and just like, Hey,

579
01:00:43,480 --> 01:00:49,880
really feed into this because we need to change culture through the conversations we have

580
01:00:49,880 --> 01:00:54,480
and the questions we're asking, but we also need to make sure that our public policy is

581
01:00:54,480 --> 01:01:03,200
just is is protecting life. And, and I always try to make this point too, that if, if somebody

582
01:01:03,200 --> 01:01:11,800
tries to say that that law is not designed to preserve human value, I ask you to look

583
01:01:11,800 --> 01:01:20,440
at our traffic laws. So why do we have traffic laws? Like order? No, really, it's the idea

584
01:01:20,440 --> 01:01:25,840
that you can't just jaywalk and walk out into traffic because you have value. And other

585
01:01:25,840 --> 01:01:31,600
people that you could potentially intercept have value to you. It's not just about order.

586
01:01:31,600 --> 01:01:37,880
All of our laws, we maintain bodily autonomy in and so much as it affects somebody else's

587
01:01:37,880 --> 01:01:44,120
bodily autonomy. So our laws should at its foundation look at not just the order they

588
01:01:44,120 --> 01:01:50,720
create within society, but the value and the impact that our choices make on other people's

589
01:01:50,720 --> 01:01:56,760
value. So really thinking like more holistically around that, and our minds head around what

590
01:01:56,760 --> 01:02:02,520
law is actually supposed to do. It's actually supposed to protect us. And so we can maintain

591
01:02:02,520 --> 01:02:07,360
proper bodily autonomy. So I'm not a fan of that argument. It's such a silly idea. Because

592
01:02:07,360 --> 01:02:14,720
they're like, what laws dictate men's bodily autonomy? I'm like, every law, like you can't

593
01:02:14,720 --> 01:02:20,800
you can't take a left turn when it's read. Okay, it's like, pretty much everything is

594
01:02:20,800 --> 01:02:27,360
supposed supposed to dictate what you can and cannot do with your body, your intellectual

595
01:02:27,360 --> 01:02:31,800
output, because if you're doing these things, they're affecting someone else in a negative

596
01:02:31,800 --> 01:02:38,840
fashion, that should be unlawful. Right. So yeah, yeah, it's pretty wild.

597
01:02:38,840 --> 01:02:45,760
I think that's all all great information. Your organization sounds like it's doing not just

598
01:02:45,760 --> 01:02:54,560
great work. Like I generally will will plug for people to, you know, be involved if they're

599
01:02:54,560 --> 01:02:59,640
supportive of pro-life type of things of going to your local like crisis pregnancy center

600
01:02:59,640 --> 01:03:04,600
and things of that nature, which are fantastic. But what I like about what you're describing

601
01:03:04,600 --> 01:03:10,280
of your organization is there's not a lot of those going around like there's a ton of

602
01:03:10,280 --> 01:03:14,080
crisis pregnancy centers, which are great. But like you're saying, there are some that

603
01:03:14,080 --> 01:03:19,680
thrive and some that don't. So why aren't they thriving and how can we help them? I think

604
01:03:19,680 --> 01:03:24,800
that's great that you're just the whole basis of your organization is kind of that deeper

605
01:03:24,800 --> 01:03:30,000
layer thinking, which is desperately needed and this movement for sure.

606
01:03:30,000 --> 01:03:35,040
Yeah. And I hate it, this idea. And again, everybody's kind of I've worked in organizations

607
01:03:35,040 --> 01:03:40,320
for a lot of times like they get their territory and you feel comfy in your territory and you

608
01:03:40,320 --> 01:03:45,600
don't want anybody stepping your territory. And I think that is a harmful thinking, because

609
01:03:45,600 --> 01:03:50,080
sometimes those territories they need to cross so that those other organizations that can

610
01:03:50,080 --> 01:03:54,120
actually build you up and they can you can build them up. There's there they have strengths

611
01:03:54,120 --> 01:03:58,400
that are your weaknesses. And sometimes you don't need to build those parts of yourself

612
01:03:58,400 --> 01:04:04,800
up. You just need to do smart partnerships. Get that interconnectivity and the camaraderie

613
01:04:04,800 --> 01:04:13,440
around the deep, deep desire for protection of life. So I always take, take key to the

614
01:04:13,440 --> 01:04:20,080
criticism. The pro choice is always going to say, you don't care. Prove them wrong.

615
01:04:20,080 --> 01:04:25,320
You care so much that you will go into the places that they are unwilling to go because

616
01:04:25,320 --> 01:04:31,840
you see that person that has hurt in the trafficking situation. You feel that see that woman that

617
01:04:31,840 --> 01:04:37,700
is being exploited by the abortion industry. You see that man that is addicted to pornography

618
01:04:37,700 --> 01:04:43,800
that is putting his family in a terrible situation, whatever, whatever it is, you care so much

619
01:04:43,800 --> 01:04:49,800
that you want to exact change. Prove them wrong. Get up, stand up, do what you need.

620
01:04:49,800 --> 01:04:52,840
And we all have our own thing that we're supposed to be doing right. You don't have to like do

621
01:04:52,840 --> 01:04:57,040
everything. Find your thing, care about that thing and the people that are affected by

622
01:04:57,040 --> 01:05:00,360
that thing is just that simple.

623
01:05:00,360 --> 01:05:01,360
Absolutely.

624
01:05:01,360 --> 01:05:11,640
I said, this has been wonderful. I could, I'm sure we could share stories all day long.

625
01:05:11,640 --> 01:05:16,760
For audience members that are listening to you that want to stay plugged into you, follow

626
01:05:16,760 --> 01:05:21,080
you on social media, learn more about your organization. How can they give me be in contact

627
01:05:21,080 --> 01:05:22,080
with you?

628
01:05:22,080 --> 01:05:29,680
Sure. Our organization is called Dignity Defense Institute and it's dignitydefense.org that

629
01:05:29,680 --> 01:05:36,080
you can find us. DignityDefense.com will bring you to a gun manufacturer. That's not us.

630
01:05:36,080 --> 01:05:42,080
Though I kind of appreciate that a little bit in the sense of why. Yeah. So dot orgs

631
01:05:42,080 --> 01:05:48,960
is very important. And we also have our own podcast. It's called Prodignity No Doubt and

632
01:05:48,960 --> 01:05:54,080
it's very oriented towards these really tough stories and tough questions of surrounding

633
01:05:54,080 --> 01:06:00,960
the different ways that American culture measures our value and the impacts and people's real

634
01:06:00,960 --> 01:06:02,640
life.

635
01:06:02,640 --> 01:06:08,440
And on our website pretty much most of the social media is mine at this point. It's at

636
01:06:08,440 --> 01:06:15,360
Nicole M. Y. Smith. You'll pretty much on any platform you'll find me. But you can look

637
01:06:15,360 --> 01:06:20,280
on our website. They're on there too. So yeah, that's how you reach us.

638
01:06:20,280 --> 01:06:26,040
Awesome. Well, I have all that included down in the show notes and again, Nicole is great

639
01:06:26,040 --> 01:06:32,880
having you all and wonderful stories, wonderful organization and certainly very, very thankful

640
01:06:32,880 --> 01:06:35,760
for you to be on the show and for you to share that with us today.

641
01:06:35,760 --> 01:06:38,480
Yeah. Thank you so much for having me.

642
01:06:38,480 --> 01:06:44,160
Absolutely. And thank you to everyone that were listening along with us today. Again,

643
01:06:44,160 --> 01:06:48,240
check out all Nicole's stuff down in the show notes and we'll see you on the next

644
01:06:48,240 --> 01:07:06,000
episode.

