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[♪ Music & Sound Effects.

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Alright, well welcome everyone back to another episode of Faithfully Engaged.

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I have a really neat guest on today. We're going to get into hermeneutics, church planting,

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all the fun stuff that pastors do. And if you don't know what those terms mean,

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Chad can help us out there. So let me throw it to Chad real quick.

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Why don't you tell the audience a little bit about yourself?

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Hermeneutics, bro, it's a real nerdy term. So what a great way to start a podcast.

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That's great, Johnny. Listen, my name is Chad and I'm coming to you down under from Australia

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and hence a time zone. Your evening at the moment, my morning.

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And yeah, I'm 40 in my young 40s. Let's just put it that way.

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I have four kids, been married over 20 years. And when we were 23 years of age,

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my wife and I planted or planted a church in my hometown, essentially where I'd grown up.

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So we led that church for 20 years as the senior leaders or lead pastors,

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whatever term people like to use, and recently transitioned the role there

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to a younger couple late last year in 2022. We've now moved to the eastern coast of Australia,

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north of Sydney. I think most of your listeners, no matter where they are in the world,

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have probably heard of Sydney, Australia. OK, so basically halfway between Sydney

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and a place called the Gold Coast, which is also a fairly popular place.

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And so we're on that eastern seaboard of Australia at the moment.

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We've been here for a place known as Coffs Harbour and been here since September 2022,

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essentially, since we handed over our church. And yeah, we're plugged into a new church,

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minister on the road as much as we can and have the privilege every now and again

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of doing podcasts with gentlemen like yourself, mainly based around a couple of the books

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that I've written over the years. Yeah. Well, let's kind of jump into that.

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Tell me about some of these books that you've written. Are there common themes on them?

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Yeah, just kind of go more in depth on your writing career. Oh, cool.

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So look, the author side of my career, as it were, really is kind of low on the rung

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as far as how much of that I've done over my 20 years planning a church

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and the way we planted a church, which was essentially from scratch.

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There was a group of three or four families that were gathering together

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where we had a relational connection. We kind of took that on and that became a church.

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But to say that it was sort of all consuming in those first few years.

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And when being 23, we really cut our teeth and had little to no experience in preaching

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and leading and that kind of thing. But it was around about six or seven years in,

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I think, in about 2010, that I really came to see something in the scripture,

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the importance of understanding covenant to understand the meta narrative of scripture.

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The meta narrative is simply a nerdy way of saying the big story of the Bible.

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Yes, the Bible is full of a lot of stories, but ultimately it's one story.

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There is one story in the Bible. And even though the Bible is not set out in a chronological fashion,

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which would really help people see the big story if it was, it's just not.

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It's grouped. The books are grouped according to the style of literature of each book or the genre,

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for the most part. But there is a big story. There is a big narrative.

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And it was when I was walking my church through a series in the book of Galatians

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that talks a lot about the comparison between the relationship people have because of Jesus.

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That's what you and I enjoy today and Christians enjoy today compared to what people had because of Moses,

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the agreement that God's people had with Moses. But it goes beyond that.

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The book of Galatians also talks about the relational agreement that people had because of Abraham.

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And so as I was reading through Galatians, I really needed to help my church understand

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and even myself understand the difference between the covenant given to Abraham

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or the relational agreement that God made with Abraham and his descendants,

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then the covenant, the relational agreement that God made with Moses and those people, the Israelites,

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and then the relational agreement that God made with Jesus.

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Because one of the things in reading the scripture that a lot of Christians struggle with is

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sometimes this idea of God being a little bit schizophrenic, a little bit multiple personality.

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Like, is the God of the Old Testament really the God of the New? How come he's so different?

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No, no, no, no, no. God's not different. There's just different forms of relationship and different contractual,

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it's not really the right word, but covenantal conditions that he's given to his people over time.

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And when we stand back and when we see the big picture, when we had a big picture view of the Bible

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and see that one story thread through, and particularly when we see those high points,

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a covenant he made with Abraham, a covenant he made through Moses,

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and then a covenant ultimately he makes through Jesus,

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we appreciate that the one God relates differently to different people over different periods of time.

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And if we can understand that thread, it opens our understanding up of the scriptures.

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And so my first book basically was about that. It's a very little book.

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It's called He Qualifies You. The idea is what qualifies people to participate in the blessing of God basically,

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or to be participants of his presence and his provision.

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And I mentioned three things as we look at those three covenants and how that changes over time.

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The good news of the gospel is that Jesus qualifies you.

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It's not your birthright, it's not your pedigree, your natural upbringing,

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it's not your performance or religious piety, your obedience to a set of commands that qualifies you for God's presence and provision.

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No, it's your position in Jesus. It's what Jesus has done and who he is that qualifies you for God's blessing.

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And so the title of the book came out from that. He Qualifies You.

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Yeah. I think that's such an important concept for Christians to understand.

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And like you're saying, I talk often with different Christians that I'm involved with either in a personal life

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or in my own Christian counseling practice that some of the clients that I talk with,

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we get lost in our Bible reading plans or something. We get stuck in Leviticus and like, what on earth is going on here?

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Everyone gets stuck in Leviticus or pulls out. It's like, that's it, I'm out. I'm injecting right there.

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Exactly. Exactly. Too much blood.

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And to be able to take that bird's eye view and understand the big picture there.

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I'm going to butcher this, but my pastor says this often of how like looking at a verse is bigger than looking at that individual word.

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Looking at that passage is bigger than that individual verse, that book's bigger than the chapter.

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And the whole Bible is bigger than that book. We go in that broader perspective there and trying to look at it as a whole.

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And it's hard to do that sometimes. So I'm imagining through that book and through that lesson in your church,

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you really helped try to parse that out for people that were kind of losing the force through the trees there.

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100%. And that's exactly the phrase to use. People can't see the forest for the sake of the trees, as it were.

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So they're so focused on the detail. And some people when they dig into the scripture or nerd out on the Bible, they really do.

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They like getting stuck into the intricacies of the jots and tiddles in the Greek and Hebrew and that kind of situation.

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And I don't want to get so serious for a Saturday morning for me.

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But this is really how some of the most dangerous interpretations of scripture begin.

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And even to the point of cults forming is because people focus so much on minutiae or minute detail or one particular statement of the scripture,

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verse or passage or whatever, at the exclusion of a lot of others. And so much harm can be done because of that.

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And so much healing can come as we take a big step back, understand the big story, see what it's all about, how things thread.

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And it's that bird's eye view that really helps make sense of the small, the whole makes sense of the part.

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And the part is not the whole. Christians do tend to have a when we encounter a truth that means a lot to us.

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And that's fine. We all have a truth that comes alive to us and we prioritize that truth.

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We preference it sometimes over others. In a sense, that's not necessarily a wrong thing in and of itself.

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Just focusing on one or two things, it does, it can hinder us from seeing that big picture perspective and therefore become unbalanced and unhealthy.

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Yeah, I think this first book that you talked about leads into kind of what I started the podcast about of just hermeneutics in general.

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Now, I went to a kind of sound self important here. I went to a to a to a university, Oklahoma Baptist University, and we we studied hermeneutics and things like that.

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So I've heard that perspective, but it is this big, scary word and like what on earth does that even mean?

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You must have to have this crazy degree to even understand it.

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So kind of kind of parse that out for our audience here of what is hermeneutics and why is that important for Christians to understand?

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Well, I guess that's it. That's a great question because it goes straight from my first book into my second.

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That first book, He Qualifies You, came out, as I said, about seven years into my ministry life, leading a church.

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So 2010, I believe that was that was first launched.

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And then what happened is because of that, I began to be invited to speak at different places. It really meant a lot to to different people.

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It's amazing thing about publishing a book.

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Even now, every couple of months, I'll hop on Amazon and see a new review from someone I've got no idea who they are and just saying how much it meant to them.

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I'm like, wow, isn't that that's just amazing, you know.

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But one of the things I started to do is to travel and speak in other churches.

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I found out during Q&R or Q&A sessions that people had a lot of questions about how to interpret the scriptures.

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And we might have been doing a conference.

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So a conference I was doing at the time that comes to mind right now was a conference on grace.

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That was that was supposed to be the focus of the of the theme for that conference that year.

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But a lot of the questions that people had about grace weren't actually questions about grace.

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Ultimately, they were questions about how to interpret the Bible properly.

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How are we supposed to understand this passage on forgiveness or righteousness or judgment or whatever it is that sort of doesn't help me understand grace properly.

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They were really fundamentally questions on interpreting the scripture and different views that people had on grace.

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And it's the same with anything, different views that people might have on gifts of the spirit.

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OK, so an Oklahoma Baptist college may have a very different view to the scripture to other colleges in America when it comes to Charismata, when it comes to the gifts of the spirit.

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Well, why are those differences there?

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Well, it's actually fundamentally a difference in how we read and interpret the Bible.

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It's a difference in hermeneutics.

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There's a difference in how we interpret the scripture.

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So really all comes down to that.

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And so I actually found myself more and more as a pastor and then as a visiting speaker teaching on Bible interpretation.

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You know, Ephesians four talks about a Bible teacher among other other gifts.

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And it says that the purpose of a Bible teacher is not just to teach the Bible, not just to teach, but to teach others how to teach themselves.

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You know, Ephesians four gifts are there to equip the saints, equip the church to do the ministry themselves.

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So a good Bible teacher doesn't just teach you the scripture.

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They teach you how to handle the Bible yourself, how to read it and how to interpret that.

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And so teaching hermeneutics sort of just became part of the course.

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And that is when my second book came out of the years of doing that.

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I'm like, wow, I'm going to I need to put a whole bunch of stuff to this this together.

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Well, people kept asking me to, of course, and that became my second book, which is called You Can Handle the Truth.

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But basically, hermeneutics sounds technical.

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And it is I mean, it's a technical term.

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It sounds a little bit nerdy.

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Essentially, it just talks about how we interpret any kind of literature, not just the Bible.

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You know, biblical hermeneutics is about interpreting the Bible, that hermeneutics is something we apply all the time.

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Hermes was the Greek god of communication.

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OK, so like all good theology, we sort of take our lead from pagan traditions.

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But not quite, not quite, but Hermes was a Greek god of interpretation.

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OK, so he would basically take the message of the gods and communicate them to people.

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That's why in the Book of Acts, when Paul and Barnabas were preaching, I think it was in Illicrium or Derby, the people said, Whoa, you know, Barnabas is like Zeus and Paul's like Hermes.

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You know, why do they call Paul Hermes?

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Because he was the one that did all the speaking.

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He was communicating a divine message.

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And so they said, Well, this guy's Hermes. Well, hermeneutics comes out of that.

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It's about interpreting a divine message, essentially, in our in our context and making that plain for people.

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So all literature goes through some interpretation or understanding.

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And biblical hermeneutics is how we are supposed to approach our Bible reading, how we read it, how we understand it and then what the heck we do with it.

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How do we apply it today?

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This three thousand year old passage that I'm reading.

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Who cares? What am I supposed to do with that today?

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Does it have any implication to me in my culture today?

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And that's essentially what hermeneutics is about.

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Reading literature, understanding it properly and applying it, if applicable, discovering the implications of it for you today.

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Yeah. And I think the way that you describe that there, it shows the importance of that.

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And also not just the importance, but the the necessity just in general.

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Like you said, any type of literature, you're interpreting that in some way, shape or form.

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We were talking off camera for a bit.

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Chad could hear my kiddos there in the background.

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And we read books all the time.

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It's actually a I sit back and think sometimes of the struggles I have as a as a dad.

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And this is a great struggle.

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I'm really gracious to have this struggle that sometimes I get annoyed at how much my kids want me to read all the time.

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And I sit back and like, I'm glad I have that.

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Like, I want my kids to read. That's awesome.

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But you read the same book so many times.

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Like, goodness, can we read something else after a while?

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But these these books that we're reading, which are typically like Dr.

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Seuss or some type of kids type of book, there's some type of meaning in those.

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It might be a fairly easy meaning to find or a fairly inconsequential one, but it's there.

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And my kids are already doing that there.

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They're already interpreting what Godot goes about or whatever it may be.

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So this is instinctual.

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It's just the Bible, I think, and maybe you can speak a little bit more on this in part because there are pieces in there and all of it is written thousands of years ago.

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That is not the same context that we're in right now.

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And it causes some challenges.

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So for the audience or just for your church members, they're like, OK, I get it.

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I need to interpret it.

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I know it's important, but I wasn't around in, you know, 1000 BC or whatever.

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Like, how am I supposed to make sense of that?

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How can we encourage people to understand literature that was made so long ago?

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Well, one of the one of the things I developed over the years, and this was not intentional, I think this is just sort of a natural part of my makeup or temperament or whatever.

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But I've kind of become known as a three point preacher, which which means Baptist love me.

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OK, there you go.

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Certainly here in Australia, you know, the three point sermons are quite a Baptist known thing.

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I have that as well.

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And my the subtitle to my book, the title is You Can Handle the Truth, because it's about encouraging people to say you can handle the Bible.

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You know, it's not a Jack Nicholson reference.

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It's actually comes from Second Timothy, where Paul says, I want you to be a workman or a work person who correctly handles the word of truth.

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It's talking about the Bible there correctly handled the scripture.

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There's a right way and a wrong way, a correct way and an incorrect way to handle the scripture.

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I want you to correctly handle it.

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And my encouragement is you can do that. You can handle the truth.

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But the subtitle is Making Sense of the Bible in Three Simple Steps.

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So there's my three points.

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Three, three simple steps to interpreting or understanding the Bible.

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And this can apply really to almost any literature.

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And basically, I explain or I articulate those three steps as three questions.

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I think it's really helpful, Johnny.

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And I'm sure I mean, you do this as a counselor, encourage people to ask questions, you know, and God is not afraid of our questions.

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The Bible can handle our questions.

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Okay, it's okay to ask questions.

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Well, I framed the whole book like that.

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And there are three steps.

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So there are three questions where to ask as we approach the scripture.

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The first one is, well, what does it say?

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That's where you start.

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What does the Bible actually say?

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You know, and to answer that question, you got to read it.

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There you go.

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Really simple, right?

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What does it actually say?

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Number two, well, what does that mean?

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Okay, because sometimes and people in marriage partnerships or wherever, we know this what someone says and what they mean can actually be two different things.

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And it's the same with God, you know, what the literature says, but what that means may actually be different.

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There may be nuances.

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So what does it say?

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What does that mean?

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And then lastly, what does it matter?

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What do I do with it?

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Who cares?

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You know, and to your question, thousands of year old texts, what does that matter to me today?

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What does it say? What does it mean?

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What does it matter?

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And that's basically how we apply almost any literature.

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It's not just unique to the Bible.

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This might be a rough example, but for those of us who use GPS or Google Maps or something like that when we're driving, you know, we're not often where I drive.

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If I'm driving down the A1 highway, it's fairly common at times for there to be a red line through the road that I'm driving down.

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OK, my app is telling me that the road is red.

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That's what it's saying.

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But what does that mean, Johnny?

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Does that mean what does it mean that the road is red?

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I know that's what it says.

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But what does it mean?

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That's you know, does it mean someone painted the road the night before with red paint?

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You know, does it mean it's socialist?

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You know, does it?

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Has the government said, well, only red cars are allowed to drive on it that day?

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Maybe a romantic person thinks, oh, the road's in love.

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That's what it means.

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Or a chef might look at that and say, no, the road is hot, because when I see red, that's what red means.

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It means it's hot.

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And economists might say, no, the road must be in deficit.

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What does red mean when the app says the road is red?

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And the answer to that question is it doesn't matter what red means to you.

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You're not that important.

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OK, sorry.

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But what red means to you is insignificant.

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What matters is what does the author mean?

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When the authors of that program design that app to say to make the road red, what did they mean to communicate?

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It is their meaning that matters.

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And that second step, what does it say?

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The road is red.

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What does it mean?

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That second step is that there's another fancy term in Hermes, it's called exegesis.

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That's discovering what the author meant when he said such a thing.

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This is a really critical step in interpreting the Bible.

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Many Christians, many of us have been to Bible studies where we sat around in a circle, read a passage of scripture,

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and then the leader says, well, what does that mean to you?

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We all have a big black.

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Well, the answer is who cares?

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I don't care what it means to you.

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That's not the question.

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The question is what does it mean?

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What does it mean to the author and to the audience that he was originally communicating to?

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What is in his mind as he wrote those words?

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And that might sound simple, but with the Bible, it's pretty difficult because you've got two authors always involved.

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You've got the divine author and the human authors.

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And these authors speak in nuance and languages and styles that are very ancient and some of them very foreign to us,

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the figures of speech that they use, for example.

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But that's a critical question there.

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What does it mean?

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And we have to therefore interpret the meaning of it.

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And then once we know what the author means, once we know that the men who produced Google apps or whatever GPS you use,

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they mean there's traffic congestion.

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That's what they are.

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That's what they mean.

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They mean the traffic's busy.

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Right.

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Okay.

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Well, now I want to know what the author means.

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Then I move to the third step, which is what does it matter?

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What does it matter if there's busy traffic today?

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What do I do with that information?

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And what I do and what you do might actually be two separate things.

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I might phone ahead and say, listen, I'm going to be late.

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I might turn around and say, well, don't worry about it.

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I won't go today.

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I might put on a podcast or listen to an audiobook because I know the journey is going to take me a longer time.

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I might change my day.

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I might find a different route, a route, you know, on the road to get to where I'm going.

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I decide to respond to that information.

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And that's where application comes in.

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What's the implication or application for me of that information?

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I then decide to respond.

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And that is the three simple steps of basically how we should interpret the Bible.

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We were to read it.

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What does it say?

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What does the Bible actually say?

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So many people debate the Bible, feel they have beliefs about the Bible and never actually read the darn thing.

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You got to read it.

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What does it say?

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Then secondly, what does it mean?

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You know, what does it mean?

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And that's where your Baptist and your Charismatics and different streams will come up with very different understandings of what that text actually means or meant.

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Two thousand years ago is what it still means today.

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What does that mean?

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So that thirdly, we then conclude, well, what do we do with it today?

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So to answer your question in how do I help my church know how to apply scripture?

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Well, that's the last stop.

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That's the last step.

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You know, that's the third thing you've got to do.

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You've got to start right back at the beginning.

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You've got to read the Bible well.

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You've got to do some type of investigation into discovering the meaning.

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And there's different tools and resources and approaches that you can do to find the meaning of a text.

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And then you then you look at application.

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I really like that that approach there.

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There's several things that kind of came to my mind with that.

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The first step there of I I find that quite humorous that on goodness, you can go anywhere on Twitter or just any anything online or offline too.

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Just in general that you'll have debates over all sorts of things of whether it be baptism or whatever, whatever theological debate that that you have there.

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And mind you, I don't think that debate is inherently a bad thing.

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I think that could be a great thing to be able to here's my view on this.

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Here's this evidence, whatever.

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Like that's great.

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But like you said, you have a lot of people that get into that debate and they're basing it off of somebody else's words, but not off of scripture, not actually reading it.

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So what a great place to start is read, actually read there first.

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That's a fantastic place to start.

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Don't form your opinion first.

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Just read it.

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See what it says.

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And then I love that piece there of OK, what does it mean? Not what does it mean to you?

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When you were saying that before you brought up the Bible study thing, that's where my mind went.

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That is the perfect example.

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We do.

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And I think this is probably more just a not specifically for those of us in Western countries, but we tend to do this worse.

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It's kind of a me first type of society.

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And we interject ourselves into things too much instead of just taking that back seat and like, OK, maybe I disagree with this or whatever, but it's not about me.

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What was said?

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What actually happened?

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Fantastic part there.

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And then, like you said, we can get into that application.

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But that order really does matter.

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Because you're right, we want to skip there to the end.

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Well, what does it mean to me?

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How do I really get my life in order real quick?

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Doesn't go that way.

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We need to wait and make sure that we've got the order there correct first.

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And we pastors and preachers, it's our fault that a lot of the time the Christians go there.

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Because that's how if that's how pastors present the scripture from the pulpit and certainly in the sort of circles I come from, there's more preachers than there are teachers of the scripture and preachers generally want to go straight to application and implication.

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They want to go straight to the third step.

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They might read a passage or let's face it, they might read one verse, half a verse or whatever.

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And they might go straight from there, skip the whole thing about what does this mean?

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They skip that entirely and go straight to this is God speaking to you, therefore this is what the word of the Lord is for you today.

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This is what God wants you to do today.

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They skip that entire second step because they want to encourage people with the truth, but not take them on the journey of actually discovering that eternal truth first.

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And teachers tend to model that a little bit better.

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I would assume that Oklahoma Baptist College would have been fairly strong on that, that reading the scripture, then explaining the meaning and then finally discovering some application.

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I would imagine certainly in Australia anyway where I'm from, that just tend to be fairly better at that process generally in the pulpit.

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If Christians read their Bible just to find application or implications or read it straight away with that lens, it's probably because they haven't been taught that properly or demonstrated to them in the pulpit.

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And I think the onus is on a lot of church leaders to get back to reading the scripture, explaining its meaning and then coming to the point of implications and applications for people today.

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As I've said before to groups of leaders, when I'm teaching on preaching, I say you're homiletic, which is another fancy term.

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It basically just means the way you speak publicly, you're homiletic, will teach people hermeneutics.

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What you do publicly in the pulpit will teach people how they handle the scripture privately.

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And so the way we present the scripture publicly as ministers, as pastors, is I believe really important for that reason also.

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We are teaching people how they are to handle the scripture privately in their private life.

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That's a really good point there.

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And I love as a pastor yourself that you're taking that onus there that not just, man, my church members, they don't know what they're doing and just kind of throwing them to the wolves that way.

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But taking that leadership there and also with other fellow pastors of, hey, we need to model this.

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And what I love so much about biblical wisdom just in general is yes, there is that bit that we need to read the scripture, we need to go and find it.

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Yes. But when you sit back and look at your life, some of it you can say like, oh, that biblical wisdom really was true just because we see it.

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We see it in our daily lives.

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You're talking about pastors needing to show that and the way that they're preaching.

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Show good here in Mnudix just by the way they're preaching.

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Again, I look back to my kids.

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I can tell them, hey, you guys talk about reading.

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You guys need to read more often. Stop trying to play games all day.

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And if I say that while I'm glued to my phone, while I'm glued to playing video games or whatever behind a screen, I say you guys need to read more.

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That's not going to go over very well because they're observing dad.

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He's glued behind a screen.

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Why should I be glued behind a screen?

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So that teaching there that that applies in our lives with our with our kids, with our spouses, just in general, of course, it applies with churches as well.

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That that's just the way that we're built.

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We kind of emulate the leaders, whether it's our parents or whether it's our pastors.

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Modeling modeling, bro.

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That's that's it's everything.

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Yeah.

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You model something with your lips and your lifestyle.

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Yeah.

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And even the way you read to your kids, you know, when you read them those Dr. Seuss books, whoever you are teaching them by just by the way you're reading, the way you're finding the rhythm, the way you're not flipping random pages, you're reading one page.

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And then the next page, you know, the way that you're reading, you are teaching them, you're modeling to them how to read.

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And yeah, I firmly believe the pastors should do that model to their people how to handle the scripture.

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And so even now, you know, like for me, and this really began during covert when we started doing this camera thing a lot.

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Okay. I'd like many pastors, I'd find myself saying, well, you know, I'm going to get a couch on the on the platform at church or a stool and sit down.

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Everyone else is sitting down in their pajamas at home.

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So I will do that, too. I said a camera.

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I'll be sitting down and just conversing.

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And then we carried that on into our Sundays.

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Once we started coming back into church gatherings again, where for now it's actually very common for me in my preaching to have a bar stool on the stage on the platform.

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And I'll sit there and teach. And part of that modus operandi, part of the vibe of that is to model to people.

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You can do this at home as I'm opening the scripture and as I'm just casually reading it, as I'm on thinking each passage through or each sentence through, you know, sentence by sentence.

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I'm inadvertently modeling to people how they should read the Bible at home as well.

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And so that's why, you know, on my book, you can handle the truth.

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You know, when you choose a book cover, it's a sort of a big decision.

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You know, how do you choose a book cover?

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And most people say, look, don't put your own face on the book cover unless you're a massive, you know, big name speaker.

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You know, everyone knows what a T.D. Jakes looks like or a Tim Keller or whatever, you know, whoever your elk is.

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You don't really put you. But I did. I thought, no, no, no.

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I want this this feeling of sitting down. Here's this guy, you know, Chad, sitting down, opening the Bible and we're just having a chat about it.

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I'm just coaching, mentoring, sitting with you, saying, look, this is how to approach the scripture.

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And so, yeah, so that's why there's a picture of me sitting on a stool with my Bible open on the front of this book, because I want to have that mentoring.

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Let's walk through this together. Let's have a conversation about the scripture.

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There might be a couple of technical terms, but no, you know, most of them are in the back in the footnotes,

418
00:32:21,000 --> 00:32:29,000
because this is just a normal conversation between people who love God and want to learn how to handle his Bible, the scripture well.

419
00:32:29,000 --> 00:32:35,000
When you were saying that another thing came to my mind, this is something I'm doing in the background.

420
00:32:35,000 --> 00:32:39,000
It doesn't have to do with the podcast, but in my counseling practice.

421
00:32:39,000 --> 00:32:46,000
So they're in order to keep your license, you have to do so many education hours.

422
00:32:46,000 --> 00:32:53,000
And I've thought about this for some time of doing my own course, and I decided to make one.

423
00:32:53,000 --> 00:32:56,000
And so my counseling practice is explicitly Christian.

424
00:32:56,000 --> 00:33:02,000
But this course isn't specifically for Christian counselors.

425
00:33:02,000 --> 00:33:11,000
It can be, but it is about Christian clients and even more specifically, evangelical Christian clients.

426
00:33:11,000 --> 00:33:17,000
Just to get pretty specific, because that's what a lot of people run into,

427
00:33:17,000 --> 00:33:24,000
whether especially in Oklahoma or part of the country, there's just quite a few of people in that type of belief.

428
00:33:24,000 --> 00:33:30,000
So it's like even if you're not a Christian counselor, you could benefit from this to kind of understand some of these perspectives better.

429
00:33:30,000 --> 00:33:36,000
And in that course, I'm doing a short little thing about the Reformation, kind of what that meant.

430
00:33:36,000 --> 00:33:40,000
Who is this Martin Luther guy? Why was this such a big deal?

431
00:33:40,000 --> 00:33:49,000
And we kind of talked about how all of these denominations that we have in Protestant churches, there's a lot of them.

432
00:33:49,000 --> 00:33:53,000
And there's a lot of different beliefs there.

433
00:33:53,000 --> 00:34:03,000
And part of that reason is ingrained in a lot of these churches is that bottom-up approach instead of a top-down.

434
00:34:03,000 --> 00:34:08,000
And I don't want to alienate any Catholic listeners here, but this is not controversial.

435
00:34:08,000 --> 00:34:12,000
It's just true that Catholicism tends to be more top-down.

436
00:34:12,000 --> 00:34:20,000
You've got the church leaders, and there's just much more of that's kind of the church leadership, the church history, and that's the way things are.

437
00:34:20,000 --> 00:34:27,000
Whereas Protestant tends to be more bottom-up that it's, yeah, you do have pastors and church leaders.

438
00:34:27,000 --> 00:34:32,000
It's not like they don't exist, but kind of like you're saying, no, you can do this.

439
00:34:32,000 --> 00:34:37,000
Chad's not some expert Bible reader that has everything.

440
00:34:37,000 --> 00:34:40,000
Just listen to everything Chad says, and you got it under control.

441
00:34:40,000 --> 00:34:43,000
No, like we all have this ability to do that.

442
00:34:43,000 --> 00:34:57,000
And some of that is just in some of the DNA of our churches that we don't need to have of, oh, that pastor, he's so gifted, and I just need to listen to everything he says, and I don't have to worry about doing my own Bible study.

443
00:34:57,000 --> 00:35:01,000
No, effective pastor is not going to communicate in that way.

444
00:35:01,000 --> 00:35:11,000
So I really like that mindset and kind of spirit you're trying to teach your church members that, no, you can read this and you can understand it.

445
00:35:11,000 --> 00:35:15,000
It doesn't have to be some special person to do it for me.

446
00:35:15,000 --> 00:35:16,000
100%.

447
00:35:16,000 --> 00:35:28,000
And one of the things that made the Reformation so effective as it kept going was the printing press and the ability to have the scripture and the common language more readily available for people.

448
00:35:28,000 --> 00:35:40,000
And that understanding that every believer is a priest and therefore has a ministry responsibility to minister to God, that's what priests do, and then to minister to other people and to be able to handle his word.

449
00:35:40,000 --> 00:35:44,000
Yeah, it was a huge part of that.

450
00:35:44,000 --> 00:35:45,000
Absolutely.

451
00:35:45,000 --> 00:36:02,000
And it's almost like today we now have probably the opposite issue where so much information is available and so much information is readily available and in five second snaps, you know, in reels and then things like that, that people think they know far more than they know.

452
00:36:02,000 --> 00:36:10,000
So we now probably have a generation that thinks they know the Bible or thinks they know biblical truth, but they really don't.

453
00:36:10,000 --> 00:36:13,000
They're really still very shallow on their understanding.

454
00:36:13,000 --> 00:36:30,000
And so hence one of the reasons in the last, I guess, five, maybe five to 10 years, something like that, of the return of long form interviews, long form discussions, young people actually realizing little snippets is not enough.

455
00:36:30,000 --> 00:36:44,000
We want to delve into a subject matter and whether that's through, you know, Joe Rogan and new Jordan Peterson's in that area or through solid Bible teachers in other spaces, then that's what people are hungering for and getting into.

456
00:36:44,000 --> 00:36:46,000
So, yeah.

457
00:36:46,000 --> 00:36:48,000
That's a really interesting point there.

458
00:36:48,000 --> 00:37:03,000
And just with my own kind of caveat here, maybe I'm kind of a right smack dab in the middle of millennials. So I'm not at the bottom end, but not at the top end.

459
00:37:03,000 --> 00:37:11,000
So maybe it's because I'm not more close to like the Generation Z or if I'm just an older soul millennial, I don't know.

460
00:37:11,000 --> 00:37:16,000
But the TikTok reel, that whole side of things, it just annoys me.

461
00:37:16,000 --> 00:37:19,000
I don't know. I don't really like them.

462
00:37:19,000 --> 00:37:23,000
I've loved YouTube and yeah, longer form podcasts and things like that.

463
00:37:23,000 --> 00:37:28,000
That's part of why I wanted to form a little bit of a longer form podcast of my own.

464
00:37:28,000 --> 00:37:30,000
I just enjoy that more.

465
00:37:30,000 --> 00:37:34,000
But yeah, I think you do see that.

466
00:37:34,000 --> 00:37:39,000
You see the explosion of these short five second clips, 30 second clips.

467
00:37:39,000 --> 00:37:49,000
But you do see that reverse too of kind of this longer form because I think you're right, we're starving for a little bit deeper.

468
00:37:49,000 --> 00:38:08,000
And I actually have this concern as a Christian and kind of having more of just biblical roles and biblical ethics and things of that nature to where, yes, I enjoy people going towards that.

469
00:38:08,000 --> 00:38:18,000
But I have this concern where some people aren't, they just want the maybe like the last part there of the what does it mean to me?

470
00:38:18,000 --> 00:38:25,000
And they might skip the Bible entirely and just try to bring in like, throw this name out here.

471
00:38:25,000 --> 00:38:30,000
I've actually not really listened to him, but I think it's a good example of this culture.

472
00:38:30,000 --> 00:38:41,000
Like an Andrew Tate or somebody like that of here's somebody that's at least speaking into young men and is saying like, oh, you don't have to live like this, live this way.

473
00:38:41,000 --> 00:38:45,000
And it's like we're going the complete other way.

474
00:38:45,000 --> 00:38:49,000
We're falling in this ditch over here and now we're falling in that ditch.

475
00:38:49,000 --> 00:39:10,000
So I think you bring up a really good point that we really need to, as believers, encourage a deep understanding of scripture and not just fall into the latest trend because the latest trends tend to, if they're not rooted in biblical truth, they tend to not turn out very well.

476
00:39:10,000 --> 00:39:13,000
Yeah, absolutely.

477
00:39:13,000 --> 00:39:26,000
And in some respects, in some part of our culture, Christianity is almost becoming one of those latest trends or saying that you believe in God or believe in the Bible because conservatism is the new punk, has been for a few years.

478
00:39:26,000 --> 00:39:38,000
And so we're having outspoken people within that part of the conversation overtly claiming, saying they believe in God or we need to get back to the understand the Bible, etc, etc.

479
00:39:38,000 --> 00:39:54,000
And so if we then do have a bunch of millennials or younger millennials come in and they want to investigate the scripture or want to look in the scripture, we need to make sure we're actually solid in that for that new wave of investigation.

480
00:39:54,000 --> 00:40:07,000
And yeah, so I just think more and more in conservative commentary, the Bible is actually being honored and respected, you know, and it seems to be, you know.

481
00:40:07,000 --> 00:40:18,000
And so, you know, do we as good as a voice like a Jordan Peterson might be, do we allow him to be the Bible teacher that people get all their Bible information from?

482
00:40:18,000 --> 00:40:36,000
Or do we need to say, actually, let's see the hunger and thirst that is there for deep understanding of scripture and make sure we have material or make sure we as the church are able to point people in evangelical directions of people who are born again, walk with the spirit, and do have that theological grounding.

483
00:40:36,000 --> 00:40:50,000
Yeah, that Jordan Peterson really seems to be that central figure there that in many ways, especially in my profession, I respect him a lot and I think he's done some really good work.

484
00:40:50,000 --> 00:40:58,000
And there's times when he's talking about scripture, he's so close in a lot of ways and other ways he's not.

485
00:40:58,000 --> 00:41:13,000
But the fact that he is so popular, especially in conservative circles, but just it's such a different message than basically what most young people hear today that you're saying.

486
00:41:13,000 --> 00:41:30,000
It shows that that passion, that yearning for scripture is there. It's just, yeah, we want, we need to do a better job that are explicitly Christian in the church of saying, yeah, here it is. And not only that, it's attainable.

487
00:41:30,000 --> 00:41:38,000
Come to this church. We're preaching the Word and you can hear it too and you can read it too.

488
00:41:38,000 --> 00:41:44,000
Just having that open mentality like that is so important. There you go. Exactly.

489
00:41:44,000 --> 00:41:56,000
I had a pastor that was talking about, this was kind of like an atheist first Christian debate and I don't even remember where this happened.

490
00:41:56,000 --> 00:42:10,000
But the atheist was bringing up all this scripture and was using that to attack on the Christian. And the Christian stands back and it's like, uh oh, I don't know what to do. And then they run away.

491
00:42:10,000 --> 00:42:20,000
And the pastor is like, hey, that's the best thing that could happen. They already started with scripture. Just tell them to keep going. Keep reading.

492
00:42:20,000 --> 00:42:33,000
And basically not taking the onus on, okay, I've got to come up with this perfect debate strategy back. But just like, okay, you read that part of scripture, well, what about this part over here?

493
00:42:33,000 --> 00:42:45,000
And just keep that discussion on scripture itself instead of coming up with this wonderful man-made argument. We don't need to come up with their arguments. The scripture is already there.

494
00:42:45,000 --> 00:42:58,000
So keep pointing them to scripture. Don't be afraid to do that. Yeah, look, I'd love to think that biblical literacy can increase and that people's hunger for God can relate, can come back into a hunger for scripture.

495
00:42:58,000 --> 00:43:05,000
And I'm an ex-annual, so I'm that boundary, that border between the ex-gen. I'm sort of the younger ex-gen, you know.

496
00:43:05,000 --> 00:43:16,000
So it shows even in my book when I'm talking in the first part of the book about, you know, what does it say? I talk about how to read the Bible well. You know, you need to be a good reader. This is how to read the Bible.

497
00:43:16,000 --> 00:43:27,000
And when I talk about different translations or how to choose a Bible that's good for you, the first recommendation I say is get a paper Bible. For goodness sake, let your main reading Bible be paper.

498
00:43:27,000 --> 00:43:38,000
Old school, get a paper Bible. And, you know, it only occurred to me, I have to say that now, you know, I have to say, what kind of Bible should I get? A paper one. Get a paper one.

499
00:43:38,000 --> 00:43:48,000
Because, you know, one of the reasons for that is your comprehension is assisted when on paper you can see more information in front of you than you can on the screen.

500
00:43:48,000 --> 00:43:59,000
Okay. And so your ability to comprehend, to find repeated words, for example, to see the flow of an argument in the book of Romans, for example, or Hebrews would be key for this.

501
00:43:59,000 --> 00:44:07,000
The more information you could see, psychologists say, the more that that comprehension is being assisted as you read.

502
00:44:07,000 --> 00:44:24,000
And so, you know, we talked before about little snippets of information, with the other ways, like five-second bits, reels or whatever. The other way that our brains are being, you know, our brains are being designed to process information is in, it's just in little bits on a small screen.

503
00:44:24,000 --> 00:44:39,000
And I think the more that we get back to paper, the more we open a book and see more content in front of us at any one time, circling right back to where we began, it's going to help us have a bigger picture view of what we're seeing and reading.

504
00:44:39,000 --> 00:44:53,000
And so, yeah, I kind of showed my age in that as well. I'm really grateful for technology. I'm very grateful for electronic. And, you know, as I go on in that chapter, when I say how to choose a Bible, I do say you need an electronic Bible.

505
00:44:53,000 --> 00:45:04,000
I don't know where I'd be without my hyperlinks, you know, to help me see what connects what with what I love using Bible programs and online websites like Bible Hub or Blue Letter Bible or whatever.

506
00:45:04,000 --> 00:45:13,000
I love that type of stuff when I'm studying. But when it comes to sitting down and just reading scripture, your everyday reading, paper trumps screen.

507
00:45:13,000 --> 00:45:24,000
And I'm happy to say that even though it might be showing my age, I think kids these days need to get back to paper. It will help all of us.

508
00:45:24,000 --> 00:45:36,000
I do think that that's a good point. And my pastor is, he kind of says it in jest, but also not in jest, not just with Bible, but even just with normal books.

509
00:45:36,000 --> 00:45:50,000
Somebody said we have a group that meets just talking about different theological books once a month. And one guy read an audiobook, listened to an audiobook, I guess.

510
00:45:50,000 --> 00:45:58,000
And pastors jabbing like, well, did you really read it? I mean, it's not the same thing. I've got this this paper book right here.

511
00:45:58,000 --> 00:46:07,000
And like you said, it's great to have different technology. I love having Bible apps on phones.

512
00:46:07,000 --> 00:46:18,000
I tell this with clients that, hey, even just something simple, if you're struggling with getting your day set off straight, like maybe when you reach for your phone first thing in the morning, turn it to your Bible app.

513
00:46:18,000 --> 00:46:33,000
That's great. So there's ways to use technology in that helpful way. But I love what you're saying there that even just psychologically seeing that and you can almost see the whole story there physically with your eyes when you do have that paper.

514
00:46:33,000 --> 00:46:39,000
So let's not trash those just yet. I think they still have quite a bit of usage for us today, too.

515
00:46:39,000 --> 00:46:48,000
Absolutely. And even for me, falling into that or going down that line of, listen, I want to look younger, appeal to a younger crowd or whatever.

516
00:46:48,000 --> 00:47:00,000
Therefore, I'll preach from an iPad. I think, no, I preach with a paper Bible. I preach with a paper Bible. And it's a deliberate act on my behalf.

517
00:47:00,000 --> 00:47:13,000
I appreciate that if I had an iPad mini or some type of screen that I might look a little bit cooler and that the convenience of walking around, particularly when I travel, if I'm doing a next weekend, I'm preaching in a church context.

518
00:47:13,000 --> 00:47:23,000
I'll be doing like five or six sessions over a weekend. And if you do that overseas, I understand that it's so much easier to travel with a little screen.

519
00:47:23,000 --> 00:47:37,000
But I deliberately choose to preach from a paperback Bible. And that's part of that messaging, as it were, that, you know, in my opinion, for everyday reading, paper, Trump screen.

520
00:47:37,000 --> 00:47:44,000
And I think that will help also. Yeah, just a little piece to help up the biblical literacy of the church.

521
00:47:44,000 --> 00:48:01,000
Well, and I think what you're saying, too, is important that just in general, I think this is something in churches that we need to be fostering that biblical thirst and just being able to teach God's Word and that being predominant.

522
00:48:01,000 --> 00:48:10,000
And whether somebody uses an iPad or not, I mean, I do think that there's some grace there that some people can do it, some can't.

523
00:48:10,000 --> 00:48:18,000
But if the reason to do it is to look cool, that's probably not a very good one.

524
00:48:18,000 --> 00:48:31,000
And I'm not going to lose too much sleep over that one decision. But it's more so like you're saying, that intentionality, that intentionality of me having this paper book is so you will read this form.

525
00:48:31,000 --> 00:48:43,000
If there's that intentionality to look cool, I mean, where else am I doing? Am I cutting corners in other areas just to look cool? We just have to be careful with that type of mentality.

526
00:48:43,000 --> 00:48:53,000
Yeah, I think, you know, for years past, as have been told, and rightfully so, leaders, it's very common in leadership training to be told, listen, sheepy see, sheepy do.

527
00:48:53,000 --> 00:49:07,000
The people will watch what you do. If you lead a youth group, and you're drinking at the local pub, at the local hotel, whatever you say there in America, and you're sitting right outside with a big jug of beer,

528
00:49:07,000 --> 00:49:14,000
with all your mates with 10 empty glasses on that, you know, right where people could walk past and see, you know, your young people walk down that mall.

529
00:49:14,000 --> 00:49:26,000
It's probably an unwise thing to do. Okay, you might be fine. You actually, you might be on alcohol-free beer that night, but the image of that, you are modeling something that can be unhelpful in that regard.

530
00:49:26,000 --> 00:49:39,000
We have this when it comes to how you might relate to people of the opposite sex in church life. We just come to understand, listen, I don't want, I know that the way I model certain things can be interpreted in a way that can be helpful, unhelpful,

531
00:49:39,000 --> 00:49:50,000
and therefore, I'm going to conduct myself in this way. Well, in the same way, the way pastors handle the Bible, okay, is teaching other people this is how you should do it too.

532
00:49:50,000 --> 00:50:03,000
Yeah, absolutely. I just think that's something in general that pastors, leaders, and the church just being, taking that extra step of being deliberate.

533
00:50:03,000 --> 00:50:17,000
You all are human. We get it. We're not looking for a perfect pastor out there. We know that doesn't exist. But there are just some extra steps there, extra steps of caution and intentionality that I do think is just wise.

534
00:50:17,000 --> 00:50:30,000
And I'm glad to hear that you're taking that even from the type of Bible that I'm reading just to show, hey, again, I think this is in my church's best interest to have this at home,

535
00:50:30,000 --> 00:50:43,000
so I better have this up there. Just like I think it's in my children's best interest that we read books, I probably shouldn't be on my phone all day when I'm with them. I want to model that, again, that same type of behavior.

536
00:50:43,000 --> 00:50:46,000
Awesome. Well, thanks, Johnny.

537
00:50:46,000 --> 00:51:00,000
Yeah, I really appreciate this conversation. I think that there's probably a lot of the audience that would absolutely love to stay in contact with you, whether to read your book or just hear your Australian accent.

538
00:51:00,000 --> 00:51:06,000
Maybe they want to hear more of that. Where can people find you after this show airs?

539
00:51:06,000 --> 00:51:17,000
Well, I hate to say just Google me, but at the end of the day, that tends to be the easiest thing. My surname is Mansbridge. It's not very common. So Chad at Mansbridge. It's very easy to find me.

540
00:51:17,000 --> 00:51:27,000
Chadmansbridge.com is my website. And I think I'm pretty well the only Chad Mansbridge out there on social media platforms, YouTube, podcast, etc.

541
00:51:27,000 --> 00:51:40,000
My books on Amazon or most of the platforms. Again, He Qualifies You, the one that's come out in 2010, 13 years ago now, is a very small book. It's a little cheapy. It's a great stocking filler. People say great gift.

542
00:51:40,000 --> 00:51:51,000
I've done a number of podcasts recently with people who say I buy your books in bulk and I give them away to people. It's you know that he qualifies you. It's a simple book. It's very small. You can literally read it in an hour.

543
00:51:51,000 --> 00:52:08,000
And that's part of its appeal. It's a big, a small book with a big message. And there's plenty of study notes if you want to go deeper, but it's a small book. He qualifies you. But then my latest book that's now award winning, one I think three, maybe four international awards, is You Can Handle the Truth.

544
00:52:08,000 --> 00:52:24,000
And again, all that's on Amazon or where people buy or listen to their favorite books because yes, it is on audiobook. And so maybe your mate, John, if he can handle an Australian accent, I actually read the audiobook myself. I narrated myself.

545
00:52:24,000 --> 00:52:38,000
So yeah, I have a, I do that. So for You Can Handle the Truth, for both books actually, he qualifies you and You Can Handle the Truth. And I'm working right now. I've actually filmed, since you brought it up before, video courses. I did a video, filmed a video course for You Can Handle the Truth.

546
00:52:38,000 --> 00:52:57,000
I don't know when this podcast is coming out, but I'm literally in the last throes of having that all available and accessible on my website. There's just quite a bit involved in getting the course uploaded to our website. But I'm doing that now. And there's actually different editions of the course.

547
00:52:57,000 --> 00:53:11,000
So for a small group or for a ministry school where there's a bonus lesson on how to preach, taking hermeneutics into homiletics, that type of thing. And so yeah, we're sort of packaging that now and that'll be available very, very, very soon and really helpful.

548
00:53:11,000 --> 00:53:25,000
So the type of, like many small group courses or even individual courses, it's basically designed for people to watch a video, go home and read, you know, readings that week, come back the next week, discuss, watch another video, etc, etc.

549
00:53:25,000 --> 00:53:39,000
It's a seven part video series, eight parts in the ministry school edition. And yeah, that is really good, great quality, high quality, five, six hours of me teaching or speaking down the camera a bit slower than this, okay.

550
00:53:39,000 --> 00:53:49,000
It is morning here. I just had a coffee before we came on for this interview. So on the video series, a little bit slower. But yeah, so that's, I'm really excited about that coming out.

551
00:53:49,000 --> 00:54:01,000
That's, we've run beta courses of that in our church and in our church and other churches. And I know that's been received really well so far. So anyway, keep your eye out for that. You can handle the truth.

552
00:54:01,000 --> 00:54:11,000
All right. Well, yeah, and I'll try to make a little mental note for future Johnny whenever I'm making the show notes for this. If that is available, I'll try to include that down there.

553
00:54:11,000 --> 00:54:26,000
But I'll definitely have the books and website and all that stuff included down the show notes. So for those of you that are listening or watching this, feel free to check those out. And yeah, I really appreciate you coming on with us today, Chad.

554
00:54:26,000 --> 00:54:31,000
Bro, thank you. Appreciate your time. Enjoy your night and I'll go enjoy the rest of my day.

555
00:54:31,000 --> 00:54:48,000
Absolutely. All right. And thank you again to everyone else that tuned in and we'll catch you on the next episode.