WEBVTT

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Welcome to another 563 Church Podcast, a production

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of Cornerstone Church in Eldridge, Iowa. Today

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we explore the message to the Church of Thyatira

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in Revelation chapter 2 verses 18 to 28 as Pastor

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Daniel Reese unpacks Jesus' words of both warning

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and encouragement. Discover what faithfulness

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looks like in the midst of compromise and how

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Christ calls His people to stand firm in truth

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and holiness. We're on week four of our series

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of going through the seven churches in Revelation.

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We're not getting into all the crazy stuff, if

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you will, just looking at the churches. As you

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turn there, I'll just set this up for you. According

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to Acts chapter 17, God has placed all of us

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here at this time. It's not an accident that

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you are alive and living in this generation at

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this time in this place. The times and the places

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in which we live are set by God. And so this

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is our 40 -year block of time, if you will, to

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figure out what it looks like to actually follow

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Jesus. So my thought with this series was that

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since we weren't the first ones to try out this

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church thing and figure out what it looks like,

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to be the church, my thought process was maybe

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we should take a look at other churches that

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have done this before us. That way maybe we could

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avoid some of the pitfalls that are there, but

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also maybe see some of the things that they did

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right and follow in those footsteps. And so we're

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in week four of that. And so we started with

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Ephesus. Ephesus started really raw, really gritty,

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really honest with themselves. They would confess

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their junk. But 60 years later, we find them

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pretending and doing church as a hobby. It went

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from, I was a part of some really wicked stuff,

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prostitution and idol worship and pharmaceuticals

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and bestiality and I was talking with demons,

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all these things, but Jesus saved me from it

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all. It went from that to the church just being

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a place where you say, I'm fine, I'm good. I'm

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not gonna give you anything that I'm struggling

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with. I'm gonna make sure that my exterior life

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looks perfect so that the people around me don't

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view me any less. There is the need to not pretend,

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and there is the need that we need Jesus to help

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us with that. If we start to pretend, then we

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get off of the narrow path, and that is so destructive

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to our souls. Then we looked at the church in

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Smyrna where Jesus begins to redefine wealth.

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They were this really poor place, but Jesus said

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that they had soul wealth. They did not give

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into the pressure of the culture and they remained

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faithful to the Lord in spite of many of them

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being killed. Many of them having their material

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possessions ripped away from them, many of them

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being thrown into prison. In spite of all of

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those things going on externally around them,

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Jesus still calls them rich. He reminded them

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that if they keep their eyes focused on the goal,

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that they would be victorious. Then last week

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we looked at the church in Pergamum, and Pergamum

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started off really strong. They looked really,

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really good, but it ends in this train wreck

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of a discussion. It was just horrible. They were

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unwilling to separate themselves from the rest

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of the culture, and what they did was they just

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added Jesus' name to what they were doing. And

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we learned that we need to be aware of the heart.

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We need to take the risk of being known. We need

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to not be so self -absorbed that we miss everything

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else going on around us. And then this week,

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we're going to look at the church in Thyatira

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in Revelation chapter two. As I read that text,

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if you're willing and able, we'd love for you

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to stand as we honor the Lord's word together.

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I'm gonna start in verse 18, and we'll go through

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28. And to the angel of the church in Thyatira

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write, the words of the son of God, who has eyes

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like a flame of fire and whose feet are like

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burnished bronze. I know your works, your love

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and faith and service and patient endurance,

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and that your latter works exceed the first.

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But I have this against you. that you tolerate

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that woman Jezebel who calls herself a prophetess

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and is teaching and seducing my servants to practice

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sexual immorality and to eat food sacrificed

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to idols. I gave her time to repent but she refuses

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to repent of her sexual immorality. Behold I

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will throw her onto a sick bed and those who

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commit adultery with her I will throw into the

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great tribulation unless they repent of her works

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and I will strike her children dead. And all

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the churches will know that I am He who searches

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mind and heart. I will give to each of you according

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to your works. But to the rest of you in Thyatira

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who do not hold this teaching, who have not learned

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that some call the deep things of Satan, to you

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I say, I do not lay on you any other burden.

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Only hold fast that you have until I come. The

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one who conquers and who keeps my works until

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the end, to him I will give authority over the

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nations, and he will rule them with a rod of

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iron. And when earthen pots are broken in pieces,

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even as I myself have received authority from

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my Father, Father, I pray right now that you

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will give each and every one of us an ear to

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hear what you have to say to our hearts. I pray,

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Father, that this text will become clear. I pray

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that we will be able to understand it. I pray

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that you will help me communicate it well. Father

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your spirit needs to move freely in this place

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for us to be changed and so we ask those things

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in Jesus name. Amen Now Thyatira was a town that

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was founded by Alexander the Great It is now

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located in what is now known as Akashar, Turkey

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and it was formed as a city, as a fort, if you

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will, to make sure that there was always a presence

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of the armies in the region. Now the armies of

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Alexander the Great worshiped the god Apollo,

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and Apollo in that region was also known as the

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son of God. So if you are a Christian in this

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place, In Thyatira, you had to make a choice

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because like the other cities that we have discussed,

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their culture is built around the guilds. The

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guilds are like essentially a labor union, if

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you will. You lived in a certain type of town

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based on what you did, but it was more than just

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a labor union. It was a group of people that

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you did life with. And these guilds would hold

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festivals often which would include going to

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the temple of Apollo and worshipping him. Now

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if you chose not to go to that festival, if you

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chose not to go to the temple of Apollo and worship

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him, you risk the chance of being kicked out

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of the guild. Because we don't want, they didn't

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want to make Apollo mad. If you make Apollo mad,

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there's a good chance that business is going

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to go bad for you. So every Christian essentially

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in Thyatira had a choice to make, follow Jesus

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or keep your job. Those were your options. Now,

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Thyatira is not a bustling city like Ephesus

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or Smyrna, but it is a wealthy town because of

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the business in which they had. The goldsmiths

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and the silversmiths and the bronsmiths are all

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the best of the best. They had the best idols,

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if you will. They formed the best sculptures.

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The textiles they made were renowned around the

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world. In fact, the first recorded convert from

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Europe was Lydia in the book of Acts chapter

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16. She was from Thyatira. She is described in

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Acts chapter 16 as a seller of purple goods,

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which tells us that she lived in the textile

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guild within Thyatira. And so because of her

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conversion in Acts chapter 16, she now has to

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make the choice, do I continue? to follow my

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career, do I continue to go into the textile

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business, or do I follow Jesus? That's her reality.

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And Jesus starts off, I know your works, your

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love, your faith, and service, and patient endurance,

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and that your latter works exceed the first.

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Now if we stop right there, that sounds like

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a place that we want to be a part of. That sounds

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like a place we want to bring our children to.

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This is a church that we want to join. Christ

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has just said this, I know that you are full

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of love. I know you have persevered. I know you

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have great faith. This is the only church that

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we know of that is actually growing. And I'm

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not talking about numerically, but rather in

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depth because Jesus just said that what you are

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doing now is greater than what you were doing

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at the beginning. Right. That's different than

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Ephesus. That's different than Pergamum. They

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started off strong but ended badly. Thyatira

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here is they've grown in how they are doing things.

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It sounds like it's a hopping place to be. But

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then we get to verse 20. But I have this against

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you. That you tolerate that woman Jezebel who

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calls herself a prophetess and is teaching and

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seducing my servants to practice sexual immorality

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and to eat food sacrificed to idols So so real

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quick. Let's talk about Jezebel Now it is highly

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unlikely that this woman's name is Jezebel because

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Jezebel in the Old Testament It was this queen

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of Ahab, this wife of Ahab who was basically

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a mass murderer. Jezebel was the wife of the

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king of Israel who basically convinced the Israelites

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to worship Baal alongside worshipping God. And

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they were worshipping Baal to the extent that

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they would literally sacrifice their children

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as an act of worship to Baal. Now, God's judgment

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on the nation of Israel, because of Ahab and

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Jezebel, this was the final straw before He gives

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them over to their enemies and they end up in

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captivity. So just for the record, in both the

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Old Testament and the New Testament, God doesn't

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take lightly the worship of anything but Him.

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And so typically, Now I don't know everybody's

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name here, but typically you don't name your

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children after those types of people right It

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would be like today naming your kid Hitler There's

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just like a stigma about it. You don't really

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want your kid carrying around that way So so

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we tend to stay away when we name our children

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we tend to stay away from the mass murderer type

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names That's just my advice to you But even sometimes

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today you will hear the name Jezebel in some

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songs, and it's usually a guy singing about some

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girl that did him dirty or some girl that broke

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his heart, and he calls her Jezebel. And then

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verse 21 continues to talk about her, I gave

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her time to repent, but she refuses to repent

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of her sexual immorality. And so here's what

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you got. You got this church. You got this church

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where things are going really well. things are

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looking really good. And in the middle of this

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church, you have this woman who is teaching things

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that are false and are leading people astray.

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And if you look at the accusation of Christ towards

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this church, it's not towards the woman. The

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accusation is not towards Jezebel, but towards

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the church that tolerates her and will do nothing

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about her in their midst. Listen, I don't know

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what she's teaching. The scripture doesn't tell

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us. I don't know how she is leading them astray,

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but for some reason they don't want to call her

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out on it. For some reason they don't want to

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deal with it. I think they keep thinking that

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somebody else will handle that. Like maybe they

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recognize it's wrong, but that's somebody else's

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responsibility. We're not going to deal with

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it. I mean, we have all been there from time

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to time. Maybe she's just this really scary woman.

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like we all know somebody like that right nobody

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in this room of course but maybe she's just really

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scary woman maybe if you say something to her

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in the wrong tone of voice or with the wrong

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look she will just turn on you and rip you to

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shreds i don't know what the situation is here

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with jezebel maybe the church has a feel to it

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to what several family reunions feel like like

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like when you would get together even though

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you're all the same flesh and blood even though

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your family you really don't know anyone Like

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we have the same last name, but I really don't

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know who you are. You know what I'm talking about

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when we're talking about those types of reunions?

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Those kind you dread that you're being dragged

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to because we're family, we gotta go. You have

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conversations that are small talk, but you never,

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they never really go anywhere because you don't

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have a relationship with them. You are family,

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but because of distance and lack of real relationship.

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you run out of things to talk about. So you just

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start looking for things to do with them. So

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maybe even though they are a church that is doing

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really well, maybe their relationships are just

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really shallow. And so maybe that's why they

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won't confront her. I don't know why they won't

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confront her and I don't know why they continue

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to let this go. And so Jesus says, my problem

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is not that Jezebel is among you. My problem

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is not that Jezebel is coming to church. My problem

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is that you won't do anything about it. And if

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you keep reading through Revelation, Jesus is

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going to say that you're going to be destroyed

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from the inside. This is going to rot you away.

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This is going to kill you internally. This should

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never have gotten this far where Jesus is having

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to confront it. Jezebel should not have had the

00:15:07.049 --> 00:15:10.110
opportunity in the church to become what she

00:15:10.110 --> 00:15:13.029
did. And so Jesus, who lived in the absolute

00:15:13.029 --> 00:15:16.730
best way possible, is gonna say, listen, there's

00:15:16.730 --> 00:15:20.230
a way to handle this situation where Jezebel

00:15:20.230 --> 00:15:23.269
doesn't become Jezebel. There's a way to handle

00:15:23.269 --> 00:15:26.590
this situation that is full of love. There's

00:15:26.590 --> 00:15:29.789
a way to handle this situation so that people

00:15:29.840 --> 00:15:34.559
being wooed away into the darkness and so Jesus

00:15:34.559 --> 00:15:37.179
tells us how to handle situations like this and

00:15:37.179 --> 00:15:40.679
it's in Matthew 18 now Matthew 18 is a very familiar

00:15:40.679 --> 00:15:45.240
passage to us recently and he tells us how to

00:15:45.240 --> 00:15:49.340
answer and how to handle this situation and how

00:15:49.340 --> 00:15:50.840
it should have been handled in the past so it

00:15:50.840 --> 00:15:52.799
didn't get to where it was and so in Matthew

00:15:52.799 --> 00:15:58.279
18 verse 15 Jesus says if your brother sins against

00:15:58.279 --> 00:16:03.519
you Now this few words right here is thick with

00:16:03.519 --> 00:16:07.500
meaning. Jesus is now making an appeal to us

00:16:07.500 --> 00:16:13.580
as a family. If your brother sins, if your sister

00:16:13.580 --> 00:16:17.419
sins, if somebody in your family is in trouble,

00:16:17.559 --> 00:16:21.840
if it looks like they are drowning, if someone

00:16:21.840 --> 00:16:25.179
that is a part of your body, part of the same

00:16:25.179 --> 00:16:28.159
beautiful family, that's who he's referring to.

00:16:29.210 --> 00:16:32.090
Now listen if you are a part of the community

00:16:32.090 --> 00:16:36.210
of Christ you have no enemy that wears flesh

00:16:36.210 --> 00:16:40.570
And I know that isn't our culture right now and

00:16:40.570 --> 00:16:43.049
so I just really want to be clear because our

00:16:43.049 --> 00:16:46.830
culture That we live in right now is that if

00:16:46.830 --> 00:16:50.450
you disagree with me if you view things different

00:16:50.450 --> 00:16:54.629
than me Then you are the enemy There seems to

00:16:54.629 --> 00:16:57.389
only be two sides to every situation. You're

00:16:57.389 --> 00:17:01.240
either with me or against me We have to remember

00:17:01.240 --> 00:17:08.099
that our enemy does not have flesh. I mean, even

00:17:08.099 --> 00:17:10.839
the Democrats and Republicans, whatever side

00:17:10.839 --> 00:17:15.160
you fall on, they are not your enemy. The abortion

00:17:15.160 --> 00:17:20.519
clinics are not your enemy. We have no enemy

00:17:20.519 --> 00:17:25.079
that wears flesh and bone. Our battle... according

00:17:25.079 --> 00:17:27.039
to the scripture is not against flesh and blood,

00:17:27.299 --> 00:17:30.380
but against the spirit and principalities of

00:17:30.380 --> 00:17:34.059
the evil one. And our weapon isn't knowledge,

00:17:34.339 --> 00:17:37.700
our weapon isn't debate, but it's prayer and

00:17:37.700 --> 00:17:41.660
fasting and seeking after the Lord. We forget

00:17:41.660 --> 00:17:45.140
that so many times, instead of somebody that

00:17:45.140 --> 00:17:47.339
views things differently, instead of attacking

00:17:47.339 --> 00:17:49.160
them, we should be falling to our knees and praying

00:17:49.160 --> 00:17:54.250
for them. Our enemy is not wearing flesh. When

00:17:54.250 --> 00:17:57.609
our kids were young, and we just moved to La

00:17:57.609 --> 00:17:59.670
Mesa, we had two kids at the time, and we just

00:17:59.670 --> 00:18:02.490
moved to La Mesa, and we had to spend a few months

00:18:02.490 --> 00:18:08.950
living with our in -laws. Yeah? If they ever

00:18:08.950 --> 00:18:11.890
want, it was the best time of my life. If they

00:18:11.890 --> 00:18:14.089
ever see this. But we had to live with my in

00:18:14.089 --> 00:18:16.170
-laws for about four months while we were waiting

00:18:16.170 --> 00:18:18.809
to close on our house, and my in -laws live on

00:18:18.809 --> 00:18:24.599
a lot of acreage, so their house is just, in

00:18:24.599 --> 00:18:26.859
the middle of nowhere. And so when our kids were

00:18:26.859 --> 00:18:28.819
young and we were living with them, our kids

00:18:28.819 --> 00:18:31.380
could go out the front door and we wouldn't really

00:18:31.380 --> 00:18:32.759
worry about them because they're off the road

00:18:32.759 --> 00:18:35.500
far enough. We're not worried about them getting

00:18:35.500 --> 00:18:37.019
hit by a car. And so they just had this freedom

00:18:37.019 --> 00:18:41.130
to run wherever they wanted to go. Well, when

00:18:41.130 --> 00:18:43.309
we moved into our house and we moved into an

00:18:43.309 --> 00:18:45.549
actual neighborhood within the first few days

00:18:45.549 --> 00:18:48.210
we were in our new house, Attlee and Asher, they

00:18:48.210 --> 00:18:49.990
walk out the front door because that's what they're

00:18:49.990 --> 00:18:52.549
used to and they just walk across the street

00:18:52.549 --> 00:18:56.250
and are playing across the street. And so Cena

00:18:56.250 --> 00:18:58.630
yells at me and says, hey, the kids are across

00:18:58.630 --> 00:19:01.430
the street. The kids are across the street. Now,

00:19:01.630 --> 00:19:04.180
if I said, I said, they'll be okay. They'll be

00:19:04.180 --> 00:19:07.039
fine. Let's finish watching our show. Let's finish

00:19:07.039 --> 00:19:09.059
doing what we're doing. We'll go get them later.

00:19:09.299 --> 00:19:11.259
If I said that, if that was my response, that

00:19:11.259 --> 00:19:14.380
wouldn't be love at all, right? Would it? No.

00:19:15.240 --> 00:19:18.180
Instead, we jumped up. We made sure they were

00:19:18.180 --> 00:19:21.480
safe. We firmly made sure they both knew it was

00:19:21.480 --> 00:19:24.559
not okay to be out there. It was not okay to

00:19:24.559 --> 00:19:26.970
cross the street without us. We started going

00:19:26.970 --> 00:19:29.589
over all the ramifications of what could happen.

00:19:29.890 --> 00:19:32.109
We went over all the consequences as if we caught

00:19:32.109 --> 00:19:33.890
them again. This is what was going to happen.

00:19:35.130 --> 00:19:37.589
I walked them down the street. I held their hands

00:19:37.589 --> 00:19:39.869
and I walked them down the street a little bit

00:19:39.869 --> 00:19:42.390
around the corner where I had seen some roadkill

00:19:42.390 --> 00:19:44.609
earlier in the day. And I walked them right up

00:19:44.609 --> 00:19:47.450
to it. I said, listen, if you keep playing in

00:19:47.450 --> 00:19:52.470
the street, this is going to be you. And it wasn't

00:19:52.470 --> 00:20:01.730
a fun conversation for me or for them, but it

00:20:01.730 --> 00:20:06.569
was needed because I love them. And listen, I've

00:20:06.569 --> 00:20:08.670
been on the other side of those kinds of conversations

00:20:08.670 --> 00:20:12.250
where someone pulls me aside and says, listen,

00:20:12.390 --> 00:20:15.890
if you don't get your acts together, if you don't

00:20:15.890 --> 00:20:18.250
change some things in your life, you're in danger.

00:20:18.819 --> 00:20:22.599
And they've had those conversations with me because

00:20:22.599 --> 00:20:28.019
they love me. And so if your brother sins. Now

00:20:28.019 --> 00:20:30.039
I want to be careful here because sometimes in

00:20:30.039 --> 00:20:34.019
churches you have a group of enforcers who really

00:20:34.019 --> 00:20:36.079
like to do church discipline like those of you

00:20:36.079 --> 00:20:40.289
who like to go deer hunting. And so you go set

00:20:40.289 --> 00:20:43.150
up your blind and you and you just kind of wait

00:20:43.150 --> 00:20:45.329
and you watch for things to happen Maybe you

00:20:45.329 --> 00:20:47.470
bait them a little bit with your corn, right?

00:20:47.549 --> 00:20:49.789
Maybe you have a feeder I don't know how it works

00:20:49.789 --> 00:20:52.210
here But maybe you said and you and you bait

00:20:52.210 --> 00:20:56.170
them and then when things start to happen When

00:20:56.170 --> 00:20:58.609
those things come into your view then boom boom

00:20:58.609 --> 00:21:03.119
boom you take them out And then we like to mount

00:21:03.119 --> 00:21:05.220
them, and then we like to hang them on our walls,

00:21:05.259 --> 00:21:08.079
and we like to show what our trophies are. And

00:21:08.079 --> 00:21:10.079
you'd be like, you see that one? You see that

00:21:10.079 --> 00:21:12.880
one right there? That one liked to watch R -rated

00:21:12.880 --> 00:21:15.059
movies that weren't about Jesus. Can you believe

00:21:15.059 --> 00:21:20.059
that? Or that one over there? They just bought

00:21:20.059 --> 00:21:22.940
the new Bad Bunny album, and there's some explicit

00:21:22.940 --> 00:21:24.940
language in those things. Can you believe they

00:21:24.940 --> 00:21:27.119
bought that? Can you believe they listened to

00:21:27.119 --> 00:21:30.059
that? Or this one over here, I just didn't like

00:21:30.059 --> 00:21:31.359
him. He looked at me funny and I just don't like

00:21:31.359 --> 00:21:35.240
him anymore. Historically, that's how church

00:21:35.240 --> 00:21:38.839
discipline plays itself out. We are constantly

00:21:38.839 --> 00:21:41.660
on the lookout for somebody to mess up so that

00:21:41.660 --> 00:21:45.119
we can call them on it. Or at least we can talk

00:21:45.119 --> 00:21:47.779
all the way about them all the time so that somebody

00:21:47.779 --> 00:21:50.880
else will call them on it. And Jesus is going

00:21:50.880 --> 00:21:53.700
to say, if you haven't already extended love,

00:21:53.940 --> 00:21:57.779
if they are not your brother, If you have not

00:21:57.779 --> 00:22:00.359
already extended love, if you have not extended

00:22:00.359 --> 00:22:03.759
friendship and grace, then keep your discipline

00:22:03.759 --> 00:22:08.579
to yourself. If you have not already shown them

00:22:08.579 --> 00:22:11.859
that you love them, shown them that you're going

00:22:11.859 --> 00:22:15.920
to be there for them, that you care for them,

00:22:17.279 --> 00:22:20.410
then keep your discipline to yourself. So let's

00:22:20.410 --> 00:22:21.809
see how we're supposed to do it and said verse

00:22:21.809 --> 00:22:24.630
15 again if your brother sins against you go

00:22:24.630 --> 00:22:28.089
and tell him his fault Between you and him alone

00:22:28.089 --> 00:22:32.170
if he listens to you you have gained your brother

00:22:32.170 --> 00:22:34.789
Now, let me kind of show you how this plays out

00:22:34.789 --> 00:22:37.609
I've had some great friends in the places in

00:22:37.609 --> 00:22:41.069
which I've lived friends that know the kind of

00:22:41.069 --> 00:22:43.470
man I want to be the kind of husband I want to

00:22:43.470 --> 00:22:46.710
be the kind of father that I want to be and because

00:22:46.710 --> 00:22:49.759
they know that about me Because they know those

00:22:49.759 --> 00:22:53.700
things about me, and because they love me, they

00:22:53.700 --> 00:22:55.880
take me out to breakfast sometimes and be like,

00:22:56.240 --> 00:22:59.640
hey, what's going on? Something's off. You're

00:22:59.640 --> 00:23:01.700
making decisions, or you're saying things, or

00:23:01.700 --> 00:23:03.980
you're living in such a way that is not where

00:23:03.980 --> 00:23:07.009
you want to be. Something's gotta change. And

00:23:07.009 --> 00:23:10.289
because they do that, they show me that they

00:23:10.289 --> 00:23:13.509
love me. And in that moment, when they call me

00:23:13.509 --> 00:23:16.329
out on how I'm living my life or decisions I'm

00:23:16.329 --> 00:23:18.829
making, I realize that there is someone who cares

00:23:18.829 --> 00:23:21.970
about me. There is someone who loves me because

00:23:21.970 --> 00:23:25.029
he sees that I'm off a little bit and he calls

00:23:25.029 --> 00:23:28.869
me out on it. Now, if it were just some random

00:23:28.869 --> 00:23:33.009
guy that I don't have a relationship with, that

00:23:33.009 --> 00:23:36.079
would be a different story, wouldn't it? Like

00:23:36.079 --> 00:23:38.319
like we don't like those times those things always

00:23:38.319 --> 00:23:42.059
seem to go badly Like I've had those conversations

00:23:42.059 --> 00:23:44.200
of people calling me out on what they view is

00:23:44.200 --> 00:23:47.200
my sin And I'm like do I even know who you are?

00:23:47.859 --> 00:23:50.259
Have we ever had a conversation besides this

00:23:50.259 --> 00:23:55.819
one right now? but instead If it is someone who

00:23:55.819 --> 00:23:58.299
does life with you if it is somebody who knows

00:23:58.299 --> 00:24:02.099
your heart then in that moment You know that

00:24:02.099 --> 00:24:05.900
you are loved Now, my kids are pretty well behaved

00:24:05.900 --> 00:24:10.380
most of the time. Not all the time. I mean, when

00:24:10.380 --> 00:24:12.799
they were younger, two, three, four years old,

00:24:12.960 --> 00:24:14.680
they had their moments where they liked to test

00:24:14.680 --> 00:24:16.400
the boundaries. But for the most part, I've had

00:24:16.400 --> 00:24:21.299
some really great kids. They liked to see how

00:24:21.299 --> 00:24:23.380
far they could push the rules before they got

00:24:23.380 --> 00:24:25.259
in trouble. You know those kids? Like those are

00:24:25.259 --> 00:24:27.519
my kids, they like to push the limits as much

00:24:27.519 --> 00:24:29.619
as they could just to see what they're going

00:24:29.619 --> 00:24:32.240
to be in trouble. And there have been days where

00:24:32.240 --> 00:24:35.039
I came home from work and Sina wanted nothing

00:24:35.039 --> 00:24:38.220
else to do except leave me with those children,

00:24:38.640 --> 00:24:42.099
her children, and leave the house for a little

00:24:42.099 --> 00:24:44.799
bit, right? Like there have been those moments

00:24:44.799 --> 00:24:47.019
where she goes, I'm out of this house, they're

00:24:47.019 --> 00:24:51.940
yours now, right? And the thing is, those days

00:24:51.940 --> 00:24:55.140
that that happened were typically days that Sina

00:24:55.140 --> 00:24:58.039
wasn't feeling her best. Or they came in the

00:24:58.039 --> 00:25:00.299
middle of a week where I wasn't as home as often

00:25:00.299 --> 00:25:04.579
because work was a busy week, or I just came

00:25:04.579 --> 00:25:07.720
home exhausted. Those seem to be the days that

00:25:07.720 --> 00:25:10.779
they like to test the waters the most. And I

00:25:10.779 --> 00:25:13.519
think it's because they wanted to still know

00:25:13.519 --> 00:25:16.859
that they are loved. They wanted to still know

00:25:16.859 --> 00:25:20.099
that we care for them. They want to know that

00:25:20.099 --> 00:25:24.420
in the middle of a crazy, busy week, or sick

00:25:24.420 --> 00:25:26.440
week, they wanted to know internally at three,

00:25:26.460 --> 00:25:28.519
four, five years old, does daddy and mommy still

00:25:28.519 --> 00:25:32.559
love me? Do they still care for me? Is their

00:25:32.559 --> 00:25:35.299
world still revolving around me? And I think

00:25:35.299 --> 00:25:37.480
adults are the same way. I mean, how many people

00:25:37.480 --> 00:25:40.220
have we met that stopped going to church for

00:25:40.220 --> 00:25:42.920
a certain amount of time just to see if somebody

00:25:42.920 --> 00:25:45.819
notices that they haven't been there? They just

00:25:45.819 --> 00:25:47.960
want to get that phone call that says, hey, notice

00:25:47.960 --> 00:25:52.799
you haven't been there. Everything okay. So listen,

00:25:53.119 --> 00:25:55.440
when that happens to me, if it's my friends,

00:25:55.500 --> 00:25:59.779
if it's my brother, and I listen because I am

00:25:59.779 --> 00:26:03.420
loved, it says that you gain a brother. I know

00:26:03.420 --> 00:26:06.920
they care for me, so I listen. But what if I

00:26:06.920 --> 00:26:10.480
had the other reaction? What if they come to

00:26:10.480 --> 00:26:12.779
me and I respond with, yes, I know you love me.

00:26:13.440 --> 00:26:15.579
Yes, I know you care for me. Yes, you're probably

00:26:15.579 --> 00:26:18.019
right, but I'm still going to live my life the

00:26:18.019 --> 00:26:19.920
way I want to, because this way seems to be more

00:26:19.920 --> 00:26:23.200
fun right now. I'm going to ignore what you told

00:26:23.200 --> 00:26:26.140
me. I'm going to do my life this way. Let's see

00:26:26.140 --> 00:26:28.920
what he says in verse 16. He says, but if he

00:26:28.920 --> 00:26:31.200
does not listen, take one or two others along

00:26:31.200 --> 00:26:33.680
with you, that every charge may be established

00:26:33.680 --> 00:26:35.880
by the evidence of two or three witnesses. If

00:26:35.880 --> 00:26:38.900
he refuses to listen, listen to them, tell it

00:26:38.900 --> 00:26:41.619
to the church. And if he refuses to listen even

00:26:41.619 --> 00:26:45.160
to the church, let him be to you as a Gentile

00:26:45.160 --> 00:26:49.400
and tax collector. Now I want to stop right there

00:26:49.400 --> 00:26:54.220
because I want to explain this text. One of the

00:26:54.220 --> 00:26:59.319
things I'm most passionate about is taking texts

00:26:59.319 --> 00:27:02.500
that have been misunderstood and correcting them.

00:27:02.890 --> 00:27:05.490
Because in church culture a lot of times texts

00:27:05.490 --> 00:27:08.289
get taken out of context or misunderstood and

00:27:08.289 --> 00:27:12.289
they grow legs of their own this text Historically

00:27:12.289 --> 00:27:16.490
has been used many times to expel the immoral

00:27:16.490 --> 00:27:19.730
brother because of his sin Just kick him out

00:27:19.730 --> 00:27:24.809
of church So so what did the text just say he

00:27:24.809 --> 00:27:28.089
says if your brother does not listen to the church

00:27:28.089 --> 00:27:33.299
Then treat him as if he's a Gentile tax collector.

00:27:34.500 --> 00:27:38.920
So we have to look at how Jesus treated the Gentiles

00:27:38.920 --> 00:27:42.180
and the tax collectors. Because at this time,

00:27:42.319 --> 00:27:44.579
the Gentiles and the tax collectors, they're

00:27:44.579 --> 00:27:47.339
not a part of the promise. They are on the outside.

00:27:47.660 --> 00:27:51.140
They are the unbelievers. How should unbelievers

00:27:51.140 --> 00:27:57.460
be treated according to Jesus? By going to their

00:27:57.460 --> 00:28:01.299
house and having dinner? by sitting with them

00:28:01.299 --> 00:28:05.880
at the well, by doing life with them, by loving

00:28:05.880 --> 00:28:10.440
them well. Jesus doesn't treat them by humiliating

00:28:10.440 --> 00:28:13.339
them. He doesn't try to ruin their reputation.

00:28:13.859 --> 00:28:19.500
It's to show love, then correct. But instead

00:28:19.500 --> 00:28:23.839
we use Matthew 18 to just beat people into submission

00:28:23.839 --> 00:28:27.529
historically. This is not how Jesus works. He

00:28:27.529 --> 00:28:31.049
calls us to love each other well enough so that

00:28:31.049 --> 00:28:34.650
we're able to see when things get off. He said

00:28:34.650 --> 00:28:38.069
that during his letter that it's not our responsibility

00:28:38.069 --> 00:28:40.250
to bring them to justice. He's going to handle

00:28:40.250 --> 00:28:43.170
that. It's not our responsibility to bring them

00:28:43.170 --> 00:28:47.069
to justice. He will handle that. It's our responsibility

00:28:47.069 --> 00:28:51.390
to not let them influence us to the point where

00:28:51.390 --> 00:28:55.049
we fail to worship God. That's our responsibility.

00:28:55.309 --> 00:28:57.990
We shouldn't let Jezebel just continue to set

00:28:57.990 --> 00:29:02.369
up shop here. Now this is the underlying theme

00:29:02.369 --> 00:29:06.490
amongst the churches in Revelation. You see it

00:29:06.490 --> 00:29:09.289
at Ephesus. We saw it in Smyrna. We saw it in

00:29:09.289 --> 00:29:11.329
Pergamon. Now we're seeing it here in Thyatira.

00:29:11.630 --> 00:29:14.589
There is this theme built into these churches

00:29:14.589 --> 00:29:18.230
of community and right relationships and doing

00:29:18.230 --> 00:29:23.119
life together. Because if this type of community

00:29:23.119 --> 00:29:27.359
was around in Thyatira, Shelley, or whatever

00:29:27.359 --> 00:29:29.599
her name was before they started calling her

00:29:29.599 --> 00:29:34.099
Jezebel, wouldn't have happened. Someone would

00:29:34.099 --> 00:29:36.319
have said, would have come to her, would have

00:29:36.319 --> 00:29:38.180
taken her out to lunch, taken her out to breakfast

00:29:38.180 --> 00:29:41.039
and said, listen, listen, I see these gifts in

00:29:41.039 --> 00:29:45.779
you. I see you can contribute so much here. You

00:29:45.779 --> 00:29:48.819
have this amazing quality about you, but you're

00:29:48.819 --> 00:29:53.019
off. You're leading people astray. You're causing

00:29:53.019 --> 00:29:57.460
issues. You're not quite there yet. Jezebel had

00:29:57.460 --> 00:30:01.039
nobody to do life with in a church that was doing

00:30:01.039 --> 00:30:05.000
well. That's what we have to avoid. That's what

00:30:05.000 --> 00:30:07.460
we have to protect ourselves from. It's not letting

00:30:07.460 --> 00:30:13.279
the Jezebels of the culture of the church be

00:30:13.279 --> 00:30:17.740
able to influence us that it robs us of our worship

00:30:17.740 --> 00:30:24.990
of God. And so I don't know what, where you are

00:30:24.990 --> 00:30:31.690
on this. I don't know if this text makes you

00:30:31.690 --> 00:30:33.390
feel uncomfortable. Cause you're like, I can't

00:30:33.390 --> 00:30:35.309
call people out on their sin. Cause I'm a sinner.

00:30:37.329 --> 00:30:39.509
It just, it just tells me we need to be in better

00:30:39.509 --> 00:30:43.369
community together. Or we understand that we

00:30:43.369 --> 00:30:47.450
need to hold each other accountable. We need

00:30:47.450 --> 00:30:51.660
to behave in such a way like acts. We learn about

00:30:51.660 --> 00:30:53.380
Acts in the Church of Ephesus where they just

00:30:53.380 --> 00:30:55.940
brought all their grittiness, all their dirtiness,

00:30:56.079 --> 00:30:57.980
all their sinful things. They say, look what

00:30:57.980 --> 00:31:00.900
God has saved me from. And they stop pretending.

00:31:02.859 --> 00:31:05.220
This is the worst place in the world to pretend.

00:31:07.019 --> 00:31:09.880
This is the worst place to pretend that you have

00:31:09.880 --> 00:31:15.279
everything figured out. This is a hospital for

00:31:15.279 --> 00:31:21.490
sinners, where God comes and heals us. And so

00:31:21.490 --> 00:31:23.009
I don't know how you walked in here this morning.

00:31:24.650 --> 00:31:27.109
But if you are walking in sin and you are not

00:31:27.109 --> 00:31:29.670
doing life in such a way where somebody can hold

00:31:29.670 --> 00:31:32.150
you accountable to that, can get you, steer you

00:31:32.150 --> 00:31:35.170
back to the narrow road, then you're not doing

00:31:35.170 --> 00:31:40.390
life well. We don't want a bunch of just shallow

00:31:40.390 --> 00:31:43.789
relationships in this place. We want to be a

00:31:43.789 --> 00:31:47.750
place where we are known and known well. Not

00:31:47.750 --> 00:31:54.079
by everybody, but by a select few. Because Christ

00:31:54.079 --> 00:31:57.940
did not come and die and come back to life for

00:31:57.940 --> 00:32:00.480
us to pretend that everything's okay. He came

00:32:00.480 --> 00:32:03.319
so that we would have freedom in him. He came

00:32:03.319 --> 00:32:06.279
so that our righteousness would not be ours,

00:32:06.299 --> 00:32:10.759
but it would be because of him. So that's what

00:32:10.759 --> 00:32:14.160
we're gonna remember this morning. That's what

00:32:14.160 --> 00:32:15.579
we're gonna do this morning. So I'm gonna invite

00:32:15.579 --> 00:32:18.220
the deacons and elders to come forward as we

00:32:18.220 --> 00:32:20.970
get ready to take communion. Thank you for listening

00:32:20.970 --> 00:32:24.430
today to 563 Church, a production of Cornerstone

00:32:24.430 --> 00:32:26.990
Church, Eldridge, Iowa. For more information

00:32:26.990 --> 00:32:29.029
about our church or just getting right with God,

00:32:29.630 --> 00:32:33.109
please visit us at 563church .com. You can also

00:32:33.109 --> 00:32:35.849
find us on Facebook and Instagram. Have a great

00:32:35.849 --> 00:32:36.150
week.
