WEBVTT

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Matthew chapter 5 this morning. I'm sorry. Scratch

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that. Matthew chapter 6 this morning. Matthew

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chapter 6. If you are new here, we have been

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going through Jesus's Sermon on the Mount. Last

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week we finished chapter five, and this week

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we start a new chapter, so you're here at a great

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time. Have you ever seen those videos where a

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person has a hidden cameraman sitting across

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the street and recording them? And I've seen

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a variety of them, but the ones that stick out

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to me the most are the ones where a guy dresses

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up as a beggar. And maybe he then goes and sits

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on a street corner or in front of a store and

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he has a sign that says, hungry. And then he

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just waits. And he waits for someone to just

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kind of show some kind of generosity to him besides

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just dropping money in his cup. He's looking

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for somebody that's going to take the time to

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have a conversation with him or take the time

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to maybe go get him a meal or bring him a blanket

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or something along those ways. And as you're

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watching it, you kind of feel like you're just

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kind of eavesdropping on this really sweet moment.

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The guy is miked up so you can hear how the conversation

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is going. And then when the generous person least

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expects it, the supposed beggar surprises them

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with a really great, generous gift. Maybe a bunch

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of cash, maybe a new phone or a new laptop or

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something like that. And then they post the video.

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right? And then the comments come in on the video

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and talking about how awesome it was for that

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pretend beggar to be so generous and how he is

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such a great man and we need more people like

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him in the world. In our passage this morning,

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Jesus is going to step into that and say, yeah,

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don't do that. Don't do that stuff. Let's keep

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it on the down low. And so that's our text this

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morning. I'm going to invite Grace up here this

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morning to read the first four verses of chapter

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6. If you are willing and able, we'd love for

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you to stand and honor the Lord's Word as she

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reads it. Beware of practicing your righteousness

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before other people in order to be seen by them,

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for then you will have no reward from your Father

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who is in heaven. Thus, when you give to the

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needy, sound no trumpet before you, as the hypocrites

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do in the synagogues and in the streets, that

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they may be praised by others. Truly, I say to

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you, they have received the reward. But when

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you give to the needy, do not let your left hand

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know what your right hand is doing, so that your

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giving may be in secret. and your Father, who

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sees in secret, will reward you. Amen. Let's

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pray. Father, thank you so much for grace and

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just being my friend and how you're growing her

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and developing her. And I pray, Father, that

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you continue to lead her and guide her in all

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that she does. I pray, Father, that as we look

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at this text, we will see your heart in it and

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we will be more like you. Thank you for Jesus.

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In your name we pray. Amen. Good job, girl. Here

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in the Sermon on the Mount, Jesus has just shifted

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gears, if you will. In chapter five, Jesus dealt

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with the heart. He was dealing with our inner

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righteousness. Here in chapter six, He's going

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to begin to address our outer righteousness.

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And I think we need to stop for a minute and

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just recognize this change. Because if you don't

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have the right inner righteousness, the outer

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righteousness is going to bring a whole lot of

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confusion to your life. It's going to confuse

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you and it's going to confuse those around you.

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John MacArthur tells a story of a time that he

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was overseas when he came across this this quote

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unquote holy man who was covered in ashes and

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he covered himself in ashes every single day

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as a sign of humility and then he would regularly

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go sit on a prominent street corner in the middle

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of the city and occasionally a tourist would

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come up to him and ask to take a picture with

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him. now they're trying to experience culture

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they they want to go back to their home country

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or whatever and show that they help the poor

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or whatever reason and he would always agree

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he would always agree to get his picture taken

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but before he would do that he would he would

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add some more ashes to his face he'd add some

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more ashes to his clothes so that he could give

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the best image of poverty and humility If we

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don't have the correct inner righteousness, if

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we don't have the correct heart when it comes

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to our actions, then all that we're doing is

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rearranging our spiritual ashes to impress the

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world around us so that they will make us feel

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good about ourselves. Inner righteousness has

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to come before outer righteousness. So for the

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last chapter, Matthew chapter five, Jesus has

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been addressing the difference between the heart

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of a religion and the heart of God. Now we turn

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to chapter six, where Jesus, over the next several

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weeks, is going to be addressing our outer righteousness.

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The Jews were particularly focused on giving

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to the knee. They were focused on prayer. They

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were focused on fasting. And here Jesus in this

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chapter is going to address all of these religious

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acts by telling his listeners, by telling us

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to focus on the inner motives, not the outward

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methods. If I were to give you my thesis statement

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for this sermon, so that if anybody asks you

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today, what was the sermon about or what did

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you learn for in church, it would be this. that

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actions done in secret result in rewards. Actions

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done in secret result in rewards. And hopefully

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we will all take that to heart when we leave

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this place here in a little while. So in verse

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one, Jesus tells us to control our motives. He

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tells us to beware. He's saying to check your

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motives and be careful. What is the reason that

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you do the things that you do. Is it to be seen

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by men? Is it to receive compensation? Is it

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so that other people will like you? This is a

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warning from the Lord to remind us to make sure

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that our hearts are in the right place. He then

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mentions righteousness. This would refer to anything

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that we do in Christ's name. Anything that we

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put Christ's name on, he's referring to as righteousness.

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And then he uses the phrase to be seen. That

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phrase comes from the word that we get our word

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theater from. It's the idea of giving a spectacular

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performance. But the reality is it's all just

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an act. Every morning, before Adélie gets into

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her car to go to school, I give her a hug and

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I tell her to be careful. Every morning we sit

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around our breakfast table, which is also our

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dinner table and lunch table, things you just

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pile stuff on table, but breakfast table, and

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we sit around and I pray that the Lord will get

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us to where we need to be safely. That all of

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my kids will make it to school safely. I do that

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because I trust the Lord, but also because I've

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been to way too many funerals for children that

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have died on their way to school. So I'm telling

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her to be careful. Not because I think she's

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going to intentionally drive into a ditch. Not

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because I think she's intentionally going to

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run a stop sign. What I'm telling her is to keep

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her mind on what she is doing. To not get distracted

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by everything else around her. What Jesus is

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telling us here in verse one is that there is

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going to be a temptation to just go through the

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motions and become lazy. There's going to be

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a temptation to not keep our minds on our motives

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and become distracted by the routine. to forget

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why we serve, to forget why we give, why we do

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the things we do for the Lord. There's a temptation

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that we need to be careful not to ignore. This

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is a warning that when it comes to righteousness,

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we need to have the right heart that we're trying

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to honor the Lord and be careful that we're not

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in it for ourselves, but that we are doing things

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in such a way that bring honor and glory to him.

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If we get no praise for it, if we get no recognition

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for it, we need to be okay with that because

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we understand that the Lord sees our heart as

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best we can. As best we can, we really need to

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get our reason for serving straightened down.

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It is the Lord God that we serve. We shouldn't

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serve to impress others or to try to gain favor

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with the Lord. And if you struggle with this,

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take some encouragement, because even the apostle

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Paul struggled with this. In 1 Corinthians chapter

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4, he writes, My conscience is clear, but that

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does not make me innocent. It is the Lord who

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judges me. Therefore judge nothing before the

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appointed time. Wait till the Lord comes. He

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will bring to light what is hidden in darkness

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and will expose the motives of men's hearts.

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At that time, each will receive his praise from

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God. And so as we're talking about serving the

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Lord and giving to the Lord, some of you might

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probably be wondering because a few weeks ago

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we were in Matthew 5 16 and Jesus tells us to

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let our light shine before men. These seem to

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contradict each other. The issue between those

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two verses is one of motive. It's great to let

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your light shine in order to put the spotlight

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on God. It's not good to let your light shine

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so that the spotlight gets put on you. In Isaiah

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42 verse 8, God declares that he will not share

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his glory with anybody else. He writes, I am

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the Lord. That is my name. I will not give my

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glory to another or my praise to idols. It is

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unbiblical to equate man's applause with God's

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approval. John Ortberg. if you've ever read any

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of his books, he jokingly says, I know I'm supposed

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to be humble, but what if nobody notices? When

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we care more about the applause and recognition

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that we get from others more than we care about

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the praise and applause we get from heaven, we

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have a major problem. Eugene Peterson in his

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paraphrase writes this in verse 1 in the message.

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I love how he wrote it. He says, We need to remember

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to control our motives when it comes to serving

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the Lord. Then we get to verse 2 where Jesus

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reminds us to be real and not fake. Be real and

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not fake. He says, thus, when you give to the

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needy, sound no trumpet before you, as the hypocrites

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do in the synagogues and in the streets, that

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they may be praised by others. Truly I say to

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you, they have received their reward. Now, giving

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to the hurting, what was an important part of

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ancient Judaism, where farmers were actually

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told to leave some of their harvest behind so

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that the poor would have some food to eat. Now,

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I wasn't able to find any verifiable sources

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that stated that actual trumpets were blown when

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people would give to the synagogue or whatever,

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but I'm assuming that it's still possible. Rather,

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I think this is an idiom much like the ones that

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we use today, like he's tooting his own horn,

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you know. I did find that an offering box where

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the giving was done was shaped like a trumpet

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and probably made quite a bit of noise when a

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handful of coins was dropped into it. But when

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speaking of the religious leaders, Jesus delivered

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a pretty strong indictment in Matthew chapter

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23. When he's condemning the religious leaders,

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he says, everything they do is done for men to

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see. Everything they do is done for men to see.

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I mean, someone has said, I've heard this quote

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so many times throughout my life, maybe you've

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heard it too. But someone has said, if you worry

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too much about what people think of you, if you

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spend so much time worrying about what people

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think of you, you will be so disappointed to

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discover how seldom they did. They're not looking

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at you. Nothing is more objectable. than advertised

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charity. It is extremely humiliating to the one

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who receives, and it's extremely hurtful to the

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soul of the one who gives. When we're faking

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our faith and just doing things to be honored

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by others, it's as if God says to us, why would

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I look at what you've done? Why should I notice

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you? It wasn't done for me. It was done for yourself.

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Hypocrites are performers and pretenders who

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just want to be honored by people. The best definition

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I've ever come across as a hypocrite, I came

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across this years ago, is a hypocrite is a person

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who isn't himself on Sundays. A hypocrite is

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a person who isn't himself on Sundays. I read

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about this story before Parents Weekend, one

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year in Happy Valley, I don't know if there's

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any Penn State fans here, but. on a parents'

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weekend several years ago, a popular bar ran

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an ad in the campus newspaper that says, bring

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your parent for lunch on Saturday. We'll pretend

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we don't know you. The ad was soon challenged

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by the college chaplain who posted a revised

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version of the campus of that article or that

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advertisement. It read, bring your parents to

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chapel Sunday. We'll pretend that we do know

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you That reminds me of Mark chapter 7 Jesus said

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Isaiah was right when he prophesied about you

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hypocrites as it is written these people honor

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me with their lips But their hearts are far from

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me. I Also want to point out that Jesus does

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not say if you give But he says when you give

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it is the expectation of Jesus that we will give

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to those in need. It is a reminder to be generous.

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It's a reminder to be open -handed with all that

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God has given you. And the sole purpose of giving

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is because we want to honor the Lord with our

00:16:32.669 --> 00:16:35.860
resources, not for any other purpose. When we

00:16:35.860 --> 00:16:38.700
give, it shouldn't be for control. It shouldn't

00:16:38.700 --> 00:16:41.279
be so that we can tell someone how that money

00:16:41.279 --> 00:16:44.139
should be spent. It isn't because we want recognition.

00:16:44.740 --> 00:16:46.860
Because remember, we have to go back to Matthew

00:16:46.860 --> 00:16:49.779
chapter 5. We should remember that Jesus is after

00:16:49.779 --> 00:16:52.639
our hearts. And when we give with the right heart,

00:16:52.759 --> 00:16:55.299
and we give with the right motives, our reward

00:16:55.299 --> 00:16:58.500
will be waiting for us from the Lord. But if

00:16:58.500 --> 00:17:01.000
we do it for any other reason, if we do it for

00:17:01.000 --> 00:17:03.860
any sort of recognition, so people will like

00:17:03.860 --> 00:17:06.660
us. He says your rewards already been given.

00:17:07.279 --> 00:17:12.200
It's done. Let's not be fake Let's not be fake.

00:17:12.279 --> 00:17:15.579
Let's let's store up rewards as many rewards

00:17:15.579 --> 00:17:18.660
as we can while we're still living on this earth

00:17:18.660 --> 00:17:21.720
Jesus continues in verse 3 and into 4 He says

00:17:21.720 --> 00:17:23.920
but when you give to the needy do not let your

00:17:23.920 --> 00:17:26.599
left hand know what your right hand is doing

00:17:26.599 --> 00:17:31.519
So that your giving may be in secret Jesus is

00:17:31.519 --> 00:17:36.779
saying act like a ninja That's the best I could

00:17:36.779 --> 00:17:43.180
come up with. That basically means that when

00:17:43.180 --> 00:17:45.980
you give, don't draw attention to your giving.

00:17:47.539 --> 00:17:49.980
It might be helpful for you to say out loud,

00:17:50.160 --> 00:17:55.259
God, this is for your eyes only. To not let our

00:17:55.259 --> 00:17:59.579
left hand know what our right hand is doing means

00:17:59.829 --> 00:18:03.849
that we are to hide our giving even from ourselves

00:18:03.849 --> 00:18:08.869
somehow. Even from ourselves. Not using one of

00:18:08.869 --> 00:18:13.089
our hands to pat ourselves on the back. One commentator

00:18:13.089 --> 00:18:16.750
adds, if the left hand doesn't know, the left

00:18:16.750 --> 00:18:20.769
hand can't get involved. It's very hard to clap

00:18:20.769 --> 00:18:25.869
with one hand to applaud yourself. The basic

00:18:25.869 --> 00:18:29.049
principle here is do not gloat over your giving.

00:18:29.289 --> 00:18:33.410
Do not dwell on what a great person you are,

00:18:34.190 --> 00:18:37.450
that you've helped somebody else out. Our prayer

00:18:37.450 --> 00:18:39.750
should be something like this. God, as I give,

00:18:39.910 --> 00:18:43.150
deliver me from myself. Deliver me from myself.

00:18:43.250 --> 00:18:48.470
Help us not ever be a religious spectacle. Now,

00:18:48.490 --> 00:18:52.829
almost every week, someone will come to us in

00:18:52.829 --> 00:18:57.259
need. And we are able to write a check from our

00:18:57.259 --> 00:19:01.000
Deacon Fund in order to meet that need. And I

00:19:01.000 --> 00:19:05.299
always get a thank you, as if I'm the one that's

00:19:05.299 --> 00:19:08.839
giving away the money. And if I'm not careful,

00:19:09.500 --> 00:19:12.420
if I don't guard my heart, that can make me feel

00:19:12.420 --> 00:19:16.380
pretty good about myself. But the reality is,

00:19:16.640 --> 00:19:18.680
is that I'm just the one that writes the check.

00:19:19.480 --> 00:19:22.539
I have to write the check. But the majority of

00:19:22.539 --> 00:19:25.900
that money does not come from me. It comes from

00:19:25.900 --> 00:19:29.339
you. When we take our Deacon offering each month.

00:19:30.339 --> 00:19:32.400
And I was thinking about this because maybe you've

00:19:32.400 --> 00:19:35.960
had that basket pass in front of you. And maybe

00:19:35.960 --> 00:19:38.640
you were only able to contribute a dollar and

00:19:38.640 --> 00:19:42.319
you felt some shame in that. I want to remind

00:19:42.319 --> 00:19:46.559
you of Luke 21 where Jesus praises the widow

00:19:46.559 --> 00:19:50.799
for giving what she could. not giving out of

00:19:50.799 --> 00:19:54.839
her abundance. Jesus is after that type of heart

00:19:54.839 --> 00:19:58.579
and not after the type of heart that only gives

00:19:58.579 --> 00:20:02.000
when there's an excess. I want you to know that

00:20:02.000 --> 00:20:05.460
there's no shame in that whatsoever. Your father

00:20:05.460 --> 00:20:09.640
sees your giving and your heart behind that has

00:20:09.640 --> 00:20:12.680
been able to bless so many people each and every

00:20:12.680 --> 00:20:16.240
month here. Your dollar might be insignificant

00:20:16.240 --> 00:20:20.210
to you. But there's no limit to the good that

00:20:20.210 --> 00:20:23.069
we can do if we don't care who gets the credit.

00:20:24.170 --> 00:20:26.309
If we don't care that we're ever seen by it.

00:20:26.690 --> 00:20:28.289
Once again, I love Eugene Peterson's version

00:20:28.289 --> 00:20:30.609
of this text. It reads, when you help someone

00:20:30.609 --> 00:20:34.089
out, don't think about how it looks. Just do

00:20:34.089 --> 00:20:38.349
it quiet and unobtrusively. That should be our

00:20:38.349 --> 00:20:42.009
hearts when we give. And I'm very cautious when

00:20:42.009 --> 00:20:43.849
it comes to things like this and talking about

00:20:43.849 --> 00:20:46.569
things like this Because I don't want to ever

00:20:46.569 --> 00:20:51.170
steal the reward Of someone by giving them credit

00:20:51.170 --> 00:20:54.109
when their motives are pure and they just want

00:20:54.109 --> 00:20:57.769
to honor the Lord But there are so many of you

00:20:57.769 --> 00:21:01.769
that serve and give in ways that nobody else

00:21:01.769 --> 00:21:05.869
notices That nobody notices and I want you to

00:21:05.869 --> 00:21:11.700
know That I want to be more like you because

00:21:11.700 --> 00:21:15.539
I see the heart of our Creator in you. Continue

00:21:15.539 --> 00:21:17.960
to be careful, and I have no doubt that your

00:21:17.960 --> 00:21:21.160
treasure, your reward in heaven will be immense.

00:21:21.779 --> 00:21:24.480
It will be better than any applause that you

00:21:24.480 --> 00:21:27.079
ever receive here on this earth. Which leads

00:21:27.079 --> 00:21:29.339
us to our final verse for this morning, the last

00:21:29.339 --> 00:21:32.740
part of chapter, verse four. It says, and our

00:21:32.740 --> 00:21:38.490
Father who sees in secret will reward you. Jesus

00:21:38.490 --> 00:21:41.869
is saying your rewards will come later. Your

00:21:41.869 --> 00:21:45.230
rewards will come later. And here's the deal.

00:21:45.730 --> 00:21:52.730
When we give and forget, God remembers and rewards.

00:21:53.589 --> 00:21:57.269
When we give and forget, God remembers and rewards.

00:21:58.309 --> 00:22:02.069
How you and I do in the area of giving to those

00:22:02.069 --> 00:22:05.630
in need determines how we are going to be rewarded.

00:22:06.539 --> 00:22:09.000
Now, we don't have time to fully develop this,

00:22:09.359 --> 00:22:12.559
but let me be clear. Let me be real clear. We

00:22:12.559 --> 00:22:20.779
are saved by grace alone and not by works. But

00:22:20.779 --> 00:22:24.599
we'll be rewarded for our works once we are saved.

00:22:26.000 --> 00:22:29.740
We are saved by grace, not by works. But we will

00:22:29.740 --> 00:22:32.279
be rewarded by our works after we are saved.

00:22:33.129 --> 00:22:38.369
God's rewards are worth waiting for. Some rewards

00:22:38.369 --> 00:22:41.410
are immediate, like the satisfaction of knowing

00:22:41.410 --> 00:22:44.529
we are walking in His will, the joy of seeing

00:22:44.529 --> 00:22:48.529
people saved, the encouragement of watching children

00:22:48.529 --> 00:22:51.640
being taught the Bible and coming to faith. And

00:22:51.640 --> 00:22:54.019
we know that there are more rewards to come for

00:22:54.019 --> 00:22:56.519
the Christian who serves with good motives. Check

00:22:56.519 --> 00:22:58.400
out Paul's perspective in Second Timothy. He

00:22:58.400 --> 00:23:00.779
says, now there is in store for me the crown

00:23:00.779 --> 00:23:03.099
of righteousness, which the Lord, the righteous

00:23:03.099 --> 00:23:06.420
judge will award to me on that day and not only

00:23:06.420 --> 00:23:09.799
to me, but also to the to to all who long for

00:23:09.799 --> 00:23:15.559
his appearing. As you serve in secret, remember

00:23:15.559 --> 00:23:18.279
that your father in heaven sees all that you're

00:23:18.279 --> 00:23:22.380
doing. Now, I've learned this the hard way, but

00:23:22.380 --> 00:23:25.900
probably the best part of serving the Lord, the

00:23:25.900 --> 00:23:30.440
best part of my ministry are when I'm able to

00:23:30.440 --> 00:23:34.940
do things that only he sees. It's the most rewarding

00:23:34.940 --> 00:23:38.779
part. Mark 9 41 tells us that the supposedly

00:23:38.779 --> 00:23:42.900
small things that we do are remembered and will

00:23:42.900 --> 00:23:44.759
be rewarded. He says, I tell you the truth, anyone

00:23:44.759 --> 00:23:47.890
who gives you a cup of water in my name. because

00:23:47.890 --> 00:23:50.250
you belong to Christ will certainly not lose

00:23:50.250 --> 00:23:55.369
his reward. When I was reading that text this

00:23:55.369 --> 00:24:00.450
week, I was thinking about you moms. You moms.

00:24:00.569 --> 00:24:03.250
That should give moms great encouragement because

00:24:03.250 --> 00:24:07.170
your days, your days are made up of a steady

00:24:07.170 --> 00:24:10.549
stream of simple acts of service and nobody probably

00:24:10.549 --> 00:24:15.960
notices it, at least in my household. That should

00:24:15.960 --> 00:24:18.839
be a great amount of encouragement to those of

00:24:18.839 --> 00:24:23.240
you who faithfully serve behind the scenes that

00:24:23.240 --> 00:24:26.319
you have something to look forward to. Now did

00:24:26.319 --> 00:24:28.839
you catch that word reward has been used three

00:24:28.839 --> 00:24:31.680
times in four verses the first times in verse

00:24:31.680 --> 00:24:34.039
one where we read that there will be no reward

00:24:34.039 --> 00:24:36.960
if you're just doing things to be seen by others.

00:24:37.180 --> 00:24:41.140
I want to be clear that word no literally means

00:24:41.140 --> 00:24:46.180
absolutely not any. Absolutely not any. And then

00:24:46.180 --> 00:24:48.460
verse 2, we're told that if we do nice things

00:24:48.460 --> 00:24:51.599
just to be noticed, the only reward we will receive

00:24:51.599 --> 00:24:55.559
will be some fleeting honor by people. And then

00:24:55.559 --> 00:24:59.740
in verse 4, it says that that reward will be

00:24:59.740 --> 00:25:03.440
remembered by our Father if we serve in secret

00:25:03.440 --> 00:25:07.799
to others. Our rewards come from the person we

00:25:07.799 --> 00:25:14.299
do it for. If we do them for people, then we're

00:25:14.299 --> 00:25:15.660
going to get some recognition. Maybe you'll get

00:25:15.660 --> 00:25:17.940
a nice plaque on the wall because you're employee

00:25:17.940 --> 00:25:20.500
of the month or athlete of the year or whatever.

00:25:20.619 --> 00:25:23.059
If you do it for people, that's going to be your

00:25:23.059 --> 00:25:25.799
reward. But if we do it for God, we get so much

00:25:25.799 --> 00:25:29.220
more. Hebrews chapter six says, God is not unjust.

00:25:29.980 --> 00:25:32.400
He will not forget your work and the love you

00:25:32.400 --> 00:25:34.279
have shown him as you have helped his people

00:25:34.279 --> 00:25:38.039
and continue to help them. Years ago, I read

00:25:38.039 --> 00:25:40.220
about a story of one of my favorite preachers,

00:25:40.339 --> 00:25:44.650
Charles Spurgeon. He and his wife were called

00:25:44.650 --> 00:25:48.089
closed fisted, penny pinchers, tight wads, whatever

00:25:48.089 --> 00:25:50.549
phrase you want to use, because they sold all

00:25:50.549 --> 00:25:53.829
the eggs their chickens laid and wouldn't give

00:25:53.829 --> 00:25:55.750
any away. They wouldn't just give you a dozen

00:25:55.750 --> 00:25:59.569
eggs just for fun. And because they always made

00:25:59.569 --> 00:26:03.490
a nice profit, rumors began to circulate that

00:26:03.490 --> 00:26:08.099
they were just greedy. They were selfish. The

00:26:08.099 --> 00:26:10.880
Spurgeons, however, took the criticism graciously.

00:26:11.359 --> 00:26:14.400
The record showed that the, and the truth didn't

00:26:14.400 --> 00:26:16.500
come out until Mrs. Spurgeon passed away, but

00:26:16.500 --> 00:26:18.759
when they did, they realized that the record

00:26:18.759 --> 00:26:21.460
showed that all of the profits that had ever

00:26:21.460 --> 00:26:24.980
been made over those eggs were used to support

00:26:24.980 --> 00:26:29.839
two needy elderly widows. Charles Spurgeon and

00:26:29.839 --> 00:26:33.039
his wife had refused to defend themselves because

00:26:33.039 --> 00:26:35.339
they didn't want to call attention to their giving

00:26:35.339 --> 00:26:38.319
and they knew that their reward was waiting for

00:26:38.319 --> 00:26:43.319
them in heaven. Now here's a fun fact. I have

00:26:43.319 --> 00:26:49.880
been cautioned by my wife to not paint anymore.

00:26:51.299 --> 00:26:54.319
I'm not very good at it. I really don't like

00:26:54.319 --> 00:26:56.240
to take the time to make sure everything is covered

00:26:56.240 --> 00:27:00.619
before I do it. I always like to think and I

00:27:00.619 --> 00:27:02.099
always have it in my mind that I'm going to be

00:27:02.099 --> 00:27:04.039
careful and I'm not going to get any paint on

00:27:04.039 --> 00:27:05.880
the ground. I'll carry, you know, the paints,

00:27:05.960 --> 00:27:07.759
you know, I'll have my hand over it in case any

00:27:07.759 --> 00:27:12.599
drops and I fail every time. The last time I

00:27:12.599 --> 00:27:15.839
actually remember painting without any sort of

00:27:15.839 --> 00:27:19.039
supervision was before my son River was born.

00:27:20.140 --> 00:27:22.980
Sina had been gone for a long weekend and I thought

00:27:22.980 --> 00:27:24.920
I'm going to surprise my wife and I'm going to

00:27:24.920 --> 00:27:27.339
paint what would have been or what would become

00:27:27.339 --> 00:27:29.759
his nursery. So I went to the store, got what

00:27:29.759 --> 00:27:34.400
I needed. I put tape on the walls because we're

00:27:34.400 --> 00:27:36.839
going to do some vertical lines in different

00:27:36.839 --> 00:27:40.400
colors along the wall. So I got that done. But

00:27:40.400 --> 00:27:42.779
that was about all the prep work I did. I got

00:27:42.779 --> 00:27:45.119
the paint up there. I didn't tape any of the

00:27:45.119 --> 00:27:46.660
edges around the wall. I didn't lay any drop

00:27:46.660 --> 00:27:48.339
cloth down because I was going to be careful.

00:27:49.500 --> 00:27:53.069
So I get all that done. The vertical lines are

00:27:53.069 --> 00:27:55.529
straight. The walls are covered. There's no former

00:27:55.529 --> 00:27:58.589
paint passing or seeping through. And I was so

00:27:58.589 --> 00:28:01.049
excited for when she got home so she could see

00:28:01.049 --> 00:28:03.910
the masterpiece that I just created. She's gonna

00:28:03.910 --> 00:28:06.549
be so proud of me. And when she got home, her

00:28:06.549 --> 00:28:09.529
eyes were drawn to the wall and she was happy.

00:28:11.089 --> 00:28:15.549
But then she started to look closer. There was

00:28:15.549 --> 00:28:19.029
a roller mark on the ceiling. There were paint

00:28:19.029 --> 00:28:21.529
drops all over the floor that I thought furniture

00:28:21.529 --> 00:28:27.690
would cover and didn't work. And she's never

00:28:27.690 --> 00:28:30.750
told me this, but I'm assuming that part of her

00:28:30.750 --> 00:28:32.950
was thinking, I wish you just would have waited

00:28:32.950 --> 00:28:36.690
till I got home. This mess wouldn't be here if

00:28:36.690 --> 00:28:39.990
you just waited till I got home. And that's what

00:28:39.990 --> 00:28:42.509
happens when we're not careful. That's what happens

00:28:42.509 --> 00:28:44.650
when we're not careful with our motivations and

00:28:44.650 --> 00:28:48.200
words. We might intend to paint something beautiful

00:28:48.200 --> 00:28:52.319
like kindness or truth or love, but if our heart

00:28:52.319 --> 00:28:56.319
doesn't take the time to be careful, if we're

00:28:56.319 --> 00:28:59.759
driven by pride or haste instead of God, it makes

00:28:59.759 --> 00:29:03.440
a mess. Proverbs 423 says, guard your heart.

00:29:04.279 --> 00:29:08.019
Guard your heart for everything you do flows

00:29:08.019 --> 00:29:14.630
from it. Every word, every why. is like paint

00:29:14.630 --> 00:29:17.869
in your hands. As we close today, I want you

00:29:17.869 --> 00:29:23.630
to pause and feel the weight of this question.

00:29:25.869 --> 00:29:28.230
I want you to stop and just feel the weight of

00:29:28.230 --> 00:29:34.529
this question. What's driving you? What's driving

00:29:34.529 --> 00:29:38.289
you? Now, I don't want the polished answers that

00:29:38.289 --> 00:29:44.650
we give on Sunday mornings, but that raw, quiet

00:29:44.650 --> 00:29:48.269
truth that hums in your chest when it's just

00:29:48.269 --> 00:29:50.190
you and the Lord and you're not distracted by

00:29:50.190 --> 00:29:55.750
anything else. What is driving you? Is it love?

00:29:57.750 --> 00:30:05.329
Is it fear? Is it to hurt? Is it a hunger for

00:30:05.329 --> 00:30:08.670
more, more of God, more of His grace, more of

00:30:08.670 --> 00:30:12.960
His goodness, or is it something else? Is it

00:30:12.960 --> 00:30:16.539
this nagging itch for approval, for control,

00:30:17.099 --> 00:30:21.019
for making sure that your voice is heard, for

00:30:21.019 --> 00:30:23.740
a crown that you can't even wear into eternity?

00:30:24.640 --> 00:30:27.380
What is driving you? What's your motivation?

00:30:29.519 --> 00:30:32.140
When I think about my motivations at times, I

00:30:32.140 --> 00:30:34.240
think of Jesus. And I just have this picture

00:30:34.240 --> 00:30:37.680
in my head of him kneeling down in the garden,

00:30:39.319 --> 00:30:43.319
sweating. drops of blood to the earth, crying

00:30:43.319 --> 00:30:49.680
out to his father, not my will, but yours. His

00:30:49.680 --> 00:30:53.200
motivation wasn't glory, although that would

00:30:53.200 --> 00:30:57.259
come eventually. It wasn't escape. He could have

00:30:57.259 --> 00:31:00.940
called legions of angels to come and rescue him.

00:31:01.319 --> 00:31:05.400
His motivation in that moment on his knees in

00:31:05.400 --> 00:31:08.480
the garden, sweating drops of blood. His whole

00:31:08.480 --> 00:31:12.980
motivation was us. It was you and it was me.

00:31:13.579 --> 00:31:18.519
A love so fierce that it killed him. But yet

00:31:18.519 --> 00:31:21.180
so pure that it changed our lives. And here we

00:31:21.180 --> 00:31:24.640
are today, centuries later, removed from that

00:31:24.640 --> 00:31:27.980
instance. And here we are still asking ourselves

00:31:27.980 --> 00:31:31.839
and wrestling with what is our why. What's our

00:31:31.839 --> 00:31:35.660
motivation? But here's the promise that stops

00:31:35.660 --> 00:31:40.119
me cold. He sees my motives. He sees every single

00:31:40.119 --> 00:31:45.940
one of your motives, every tangled thread. And

00:31:45.940 --> 00:31:48.279
he still doesn't turn away. He still doesn't

00:31:48.279 --> 00:31:50.920
turn away. He takes that messy heart of ours

00:31:50.920 --> 00:31:56.519
and says, hey, let me make that clean. Psalms

00:31:56.519 --> 00:32:01.819
51 whispers it. Create in me a clean heart, oh

00:32:01.819 --> 00:32:08.920
God. Create in me a clean heart, oh God. I hope

00:32:08.920 --> 00:32:14.019
that that is our prayer today. Not for perfection.

00:32:14.799 --> 00:32:20.420
but for a fire that burns for Him alone, a motivation

00:32:20.420 --> 00:32:23.440
that doesn't flicker when we get applause and

00:32:23.440 --> 00:32:25.819
then is extinguished when we haven't heard anything

00:32:25.819 --> 00:32:29.220
for a while, but that we will burn with this

00:32:29.220 --> 00:32:32.140
flame that burns steady because we have tasted

00:32:32.140 --> 00:32:36.720
His mercy, because we understand who He is. So

00:32:36.720 --> 00:32:40.039
as we close out our service this morning, don't

00:32:40.039 --> 00:32:45.009
just carry that question, what drives me. But

00:32:45.009 --> 00:32:51.549
let it carry you dig deep Lay your wise At the

00:32:51.549 --> 00:32:55.430
altar and trust him with it. Let your prayer

00:32:55.430 --> 00:33:01.309
be God create in me a clean heart Help my motives

00:33:01.309 --> 00:33:08.650
be pure Let's pray Father I pray that as we close

00:33:08.650 --> 00:33:15.039
out our service That your Holy Spirit will move

00:33:15.039 --> 00:33:22.859
powerfully in this place. That you will expose

00:33:22.859 --> 00:33:33.000
what motivates us. So Father, I pray that you

00:33:33.000 --> 00:33:35.960
will create in me a clean heart, a pure heart.

00:33:36.700 --> 00:33:40.819
Renew a right spirit within me. I pray the same

00:33:40.819 --> 00:33:42.960
for each and every individual in this place.

00:33:44.960 --> 00:33:48.640
That you will restore and you will renew and

00:33:48.640 --> 00:33:51.420
you will claim. God give us hearts that pursue

00:33:51.420 --> 00:33:54.200
you and all that we do. Not to be seen by others,

00:33:54.279 --> 00:33:57.200
not for applause, not for recognition, that you

00:33:57.200 --> 00:34:02.839
will create in us a clean heart. Where all of

00:34:02.839 --> 00:34:05.400
our motivations are pure. All of our motivations

00:34:05.400 --> 00:34:09.679
honor you. Whether we ever get recognition or

00:34:09.679 --> 00:34:12.800
not So I pray father that you'll move in this

00:34:12.800 --> 00:34:15.840
place we ask all these things in Jesus name Amen

00:34:15.840 --> 00:34:18.599
Hey, my name is Daniel Reese and I get to serve

00:34:18.599 --> 00:34:21.079
here as lead pastor of cornerstone and Eldridge

00:34:21.079 --> 00:34:23.380
and I want to personally invite you to one of

00:34:23.380 --> 00:34:27.380
our worship services either at 815 or 1045 on

00:34:27.380 --> 00:34:29.820
Sunday mornings But we also want to get to know

00:34:29.820 --> 00:34:32.760
you and your family better And so we hope that

00:34:32.760 --> 00:34:34.960
you would join us for any of our Bible classes

00:34:34.960 --> 00:34:38.369
from birth through high school or even our adult

00:34:38.369 --> 00:34:40.949
classes where we'll get into more practical ways

00:34:40.949 --> 00:34:44.050
of how to live out our Christian faith. We would

00:34:44.050 --> 00:34:46.250
love to meet you and hope you will join us on

00:34:46.250 --> 00:34:46.829
a Sunday morning.
