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Good morning. You have your Bibles. Matthew 5 is where we'll be. We are in week four of

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our series on going through the Sermon on the Mount. By the time we are done with this

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series we will have looked at every one of Jesus's words to his disciples in the Sermon.

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This is the first time that we know of that he is spending some quality time with those

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who have chosen to follow him by teaching them why he came. Now this message would have

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been offensive to them. I want you to imagine being a young Jewish boy and you have been

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taught your whole life how to live your life in a way that honors God. You've been to temple

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many times. You've celebrated Passover. You've observed the Sabbath. You've been told what

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to expect when the Messiah comes. You've been told he's going to overthrow the government.

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He's going to wipe out all of your enemies. The Jewish state will be elevated above all

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others once again. Your entire life, this is what you know to be true. This is what

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has been indoctrinated into you. Then Jesus shows up and there's some hope that this might

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be the Messiah but they didn't know yet for sure. He begins telling them that their rabbi

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and their parents have been teaching the things of God incorrectly. Their entire identity

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as good Jewish boys is about to be rocked. In this chapter Jesus begins by telling those

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who are listening that God will bless those who do certain things and have certain attitudes.

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For example, he says that God will bless those who are gentle and merciful. God will bless

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those whose hearts are pure and he will bless those who are persecuted for how they live

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for God. He goes on to tell them that they are the salt of the earth, that they are the

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light of the world. He's not speaking to large crowds of curious people here. He is teaching

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his disciples the ones that have chosen to follow him. While his rules appear to be a

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little different from those who were commonly practiced or understood, Jesus assured his

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disciples that he'd not come to abolish the law but he came to fulfill the law. As we

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see here in a minute, God holds his followers to a higher standard. When we begin a relationship

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with him, when we become a part of his family, he raises the bar of how we are supposed to

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act and he raises the bar of how we are to behave. So that's our text this morning. I'm

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going to invite Tabitha up here to read our text out of Matthew 5 this morning. She's

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going to read verses 21 through 26. Now, today's a special day. Tabitha is nine years old today.

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And a couple weeks ago, now you have to know Tabitha to appreciate this, but a couple weeks

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ago she came up to me and told me that February 9th is her birthday. She's reading the passage.

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February 2nd is her birthday and she is reading the passage on her birthday. She didn't ask

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if she could. She said, I'm reading the passage on my birthday. And so she's going to read

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our passage this morning. Am I supposed to remind them what I said earlier? Okay. She's

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accepting gifts for her birthday. If you feel so inclined, one dollar bills, five dollar

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bills, like if you feel so inclined, this is this girl's birthday. Let's make her day

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special. Can we do that? If you're able, we'd love for you to stand and honor the Lord's

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word as she starts in verse 21. You have heard that it was said to those of old, you shall

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not murder and whoever murders will be liable to judgment. But I say to you that everyone

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who is angry with his brother will be liable to judgment. Whoever insults his brother will

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be liable to the council and whoever says you fool will be liable to the hell of fire.

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So if you are offering your gift at the altar and they remember that your brother has something

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against you, leave your gift there before the altar and go first be reconciled to your

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brother and then come and offer the gift. Come to terms quickly and the accuser will

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while you are going with him to the court. Let's your accuser hand you over to the judge

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and the judge to the guard and you will and you put in prison. Truly I say to you, you

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will never get out until you have paid the last penny. Amen. Good job. That's pretty

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father. We thank you for Tabitha. We thank you for her life and another year and we pray

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God that you just bless her abundantly. You walk with her all the days of her life. We

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thank you for your word. I pray father that as we look at this text that you will soften

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our hearts to it, that you will open our eyes to the intention of it and I pray father that

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you will change us. We ask all these things in Jesus' name. Amen. She's going to make

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a fortune today. So Jesus begins verse 21 by quoting Exodus chapter 20 verse 13 that

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says, do not murder, which we know of as part of the Ten Commandments. The Lord had given

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the instructions to Moses and he had passed them on to the people. But there are a lot

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of people who do everything possible to live within the letter of the law while the whole

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time they are really living against the very principle behind the law itself. So Jesus

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is acknowledging the law which is good but now he's about to tell the disciples that

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everything they had heard in temple wasn't complete. He's going to show that all the

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righteousness of the Pharisees and all the righteousness of the scribes isn't enough.

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So he gets to verse 22 and he says, but I say. What he is telling the disciples in that

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moment is that the religious leaders had a wrong interpretation of the law. We must keep

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in mind that Jesus was not setting his teaching against the Old Testament. Instead he was

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referring to the faulty interpretation that the scribes and Pharisees had given to it.

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Had Jesus been contradicting the Old Testament, he would have been contradicting the very

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text and words that he had authored. In ancient times people did not have multiple copies

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of the Bible like we do today. They weren't able to pull it up on their phones. They didn't

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have a variety of them with different Bible covers and colors and things like that laying

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around the house. Their understanding of the Scripture, it was primarily gleaned from what

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they had heard the scribes and the Pharisees teach and what they saw in their lives and

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how they practiced it. They relied heavily upon these men to read and interpret the law

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of God. The problem with this system was that the religious leaders did not always expound

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the exact meaning of the text. And as we said last week, when Jesus is referring to the

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law, he's referring to the entire Old Testament. When the Jews refer to the law, they're referring

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to the Old Testament, but they're also including the Mishnah and the Talmud, which were commentary

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on what the law meant to them. And they filled in the places where they felt like the law

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wasn't sufficiently explained. The Jewish leaders only observed the law outwardly. They

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had deduced the Sixth Commandment of do not murder to the mere act of one person taking

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another person's life. So in their mind, as long as they didn't kill anybody, they were

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good. They were obeying the law. They had no trouble sleeping at night because even

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though they might have wanted to, they made it another day without taking a life, something

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to be celebrated. Have you ever struggled with the rules before? The disciples knew

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the law itself, and they knew how to live by the letter of the law. The same is true

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for us. We know that killing someone is wrong, and most of us, hopefully all of us, would

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never do that. But sometimes when it comes to rules, we tend to push the limits and see

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just how much we can get away with. Just how much we can push the boundaries without actually

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breaking the law. But the reality is that while others may judge us for our outward actions,

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God will judge what's in our heart. The Bible is clear that while man looks at the outward

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appearance, God looks at our heart. Jesus is explaining to the disciples here in Matthew

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chapter five that there's really more behind the heart of the law besides just not killing

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someone. While that might be the law that the world must follow, as followers of Christ,

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we are again held to a higher standard, a different standard. Jesus says that this goes

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way beyond murder. The intention behind this law goes way beyond murder. He texted a step

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further and says that if you were angry with someone, you were subject to judgment also.

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You don't even have to kill someone, but you're just as guilty. I want you to stop for a minute

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and consider something when it comes to murder. Hardly anyone kills another person who wasn't

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angry first. I don't think you're just having a great day and everything's good and you

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decide to go kill somebody. Sometimes people get killed over some stupid stuff. Some of

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you might remember several years ago, a pastor in Tennessee, he was killed by his wife with

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a shotgun over an argument about money. I have this list in my office and I keep track

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of every time I read about a pastor that's killed by a family member just so I can keep

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an eye on him. You never know what's going to happen. A few years ago, a man in New

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Zealand was killed over a game of scrabble. Two of his friends disagreed with him over

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how a word was to be spelled, so they beat him with a bat and stabbed him in the back.

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Anyone that's ever played a game of scrabble or any types of games with a family member,

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like you understand how they got there. Uno can destroy a family pretty quickly, but we

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look back and we're like, that's a stupid reason to kill somebody. According to the

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law, you can't kill someone, but according to the standards of Jesus, you can't be angry

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with someone. The Pharisees didn't murder anyone, but in their heart there was anger,

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and we can for sure see this in the life of Jesus. They did not like him. They were always

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trying to come up with schemes to try and trap him in something. This eventually led

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them to pleading with the Romans to have him crucified. The Romans didn't want anything

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to do with it, but the Jews were angry. So they only observed the law outwardly, but

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they also neglected the law inwardly. In essence, Jesus is saying, I know what you've

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heard and I know how you've been taught, but I'm telling you that the command not to

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kill goes further than the physical act of murdering somebody. It deals with the matter

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of hearts as well. In a 1994 article that was titled, Wars Lethal Leftovers Threaten

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Europeans, the author wrote, the bombs of World War II are still killing in Europe.

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They turn up and sometimes blow up at construction sites in fishing nets or on beaches 50 years

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after the guns fell silent. Hundreds of tons of explosives are recovered every year in France

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alone. Thirteen old bombs exploded in France last year, killing 12 people and wounding

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11. Unexploded bombs become more dangerous with time. With the corrosion inside the weapons

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become more unstable and the detonator can be exposed. May I suggest to you, when it

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comes to anger, that what is true of lingering bombs is also true of lingering anger. If

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you bury anger, it will explode when you least expect it. What Jesus says in verse 22 is

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that to be unjustly angry at someone is as evil as actually murdering that person. That

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is the heart of the law that God gave to Moses. It wasn't because Cain killed Abel and God

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was trying to correct something. It wasn't because Moses had killed an Egyptian and God

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all of a sudden was like, we're going to see an epidemic here, we've got to get this under

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control. It was because inward obedience to him is just as important as outward obedience.

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So what Jesus is giving the disciples is a full and complete explanation of the law and

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the heart of the law. In no uncertain terms, Jesus clearly states that to feel enmity in

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our hearts towards our brother unjustly is to be as guilty of murder as if we actually

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took his life. Now the Bible has a lot to say about anger, which is important because

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we all feel anger at times, do we not? But what do we do with it? Again, Jesus didn't

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come to abolish the law so that we know anything that was written up and to that point about

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anger or any other topic was still relevant then. It's just as relevant today. David says

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in Psalm 37, refrain from anger and turn from wrath. It only leads to evil. Solomon says

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in Proverbs 14, a quick tempered person does foolish things. He also says in Ecclesiastes

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17, anger resides in the lap of fools. Now there's many more examples in the Bible describing

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anger as a trait that we shouldn't desire unless you want to be foolish. You should desire

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anger if you want to do evil. But on top of all that, Jesus says that those who hold anger

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in their heart will be subject to judgment. But he also addresses expressing anger. One

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cannot feel anger very long without expressing it. That phrase in your Bible that says insults

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his brother is the term raka, which means empty or worthless one. The phrase you fool means

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to be dull or stupid. Now there are ways in which people can be destroyed short of the

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physical act of murder. How many of us have had our character assassinated because of

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words that were said to us or words that were said about us? We might not use the term raka,

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but we use words that are just as destructive. Proverbs 18, 21 says that the tongue has the

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power of life and death. When you express your anger, do you do it in a way that destroys

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someone's character? Does it harm their reputation with others? Now we might not call that person

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a fool. We might not call that person worthless, but we have our own little phrases that communicate

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our feelings towards others. In Texas, sweet little old ladies would never call somebody

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an idiot, but they will say bless your heart. If you've been around people from the south,

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you know exactly what that means. There was this lady at our former church that was a

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little old school which was not a problem for me, but it was a problem for her because

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at times she did not like some of the things that I said, and she did not like some of

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the things I did. And she's really sweet, so she's not going to come up to me and look

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me in the face and tell me what an idiotic thing I just said or what an idiotic thing

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I just did. Instead, she would just walk up to me and say bless your heart, pastor. Now

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I know what she meant. She knows what she meant. She just put a little sugar on top

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of it. Southerners have perfected the insult. So let's look at some different types of anger

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because I think they fall into some basic categories. The first one is our tempers.

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Some of us have them and others don't, at least externally. Now I have a temper that

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the Lord has done a number on over the years. When I think about my temper in the past,

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I think of uncontrolled rage that violates the principle of self-control that we read

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about in Galatians chapter 5. A temper is generally displayed when something happens

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that we don't like, and all of a sudden we erupt like a volcano spewing out all kinds

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of destruction in our path, whether it be verbal or physical. When I think about my

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life 15 years ago or so, I understand what it means to say that anger leads to foolish

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things. How foolish is it that there was a period of time where I lacked such self-control

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that I couldn't keep my hand from going through drywall, that I couldn't get myself to calm

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down and not feel the need to throw things? It is foolish when my temper flared up. I couldn't

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even process things reasonably. I could never once consider an alternative idea to fix the

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situation. Now I might not have ever killed someone, but I have sure felt the rage in

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my heart that did not honor the Lord one bit. Rage is never acceptable. Regardless of the

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situation or circumstance, it is a result of being in the flesh, and when we are living

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in our flesh, we are sinning against God. If you struggle with a temper like I did, pray

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that God would give you self-control. Pray that He would fill you. I got pretty good

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at patching holes in the wall, and that's not a skill that I'm proud of. Anger can also

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be seen in resentment. Now, resentment has been called the frozen rage. Resentment says

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I'm angry, but I'm not going to tell you or let you see that I'm angry. It leads to bitterness.

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It leads to broken relationships. When a person harbors resentment and hatred in their hearts,

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they are always going to be poisoning themselves more than they're hurting the other person.

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The enemy wants you to walk around with a spirit of resentment towards others, but he

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especially wants you to walk around with a spirit of resentment towards those that are

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part of the household of faith. He wants to use every tool that he can to divide you and

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keep you from experiencing abundant life. Do not let him win. I think sometimes we wait

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until the end of the service. We've got to get through the sermon, and then we're going

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to make a decision after all this hoopla is done. But there's no need to wait. You can

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resolve in your heart right now to let go of resentment. If the Lord is speaking to you

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right now, will you decide in your heart to let it go and move forward? Maybe you need

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to send a text to someone, schedule a time where you can get together to make things

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right, but don't ignore the Lord if he's speaking to you regarding your resentment.

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The final category of anger is a righteous anger. We know that Jesus had a righteous

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anger. He walked into the temple and he saw how people were making a mockery of it. They

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were making money from the things of God. I've heard people use that text as an excuse

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to explode in anger. I've heard them say, if Jesus can turn over tables in the temple,

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then I can throw things around my house. If Jesus can make a big scene, then I can make

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a big scene when my family doesn't do as I expect, that is a complete misunderstanding

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of this text. Righteous indignation does not allow for apathy or indifference on the part

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of God's people. Sin should make us angry, not necessarily at a person, but at the evil

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that is happening around us. There is a way to love the sinner, but hate the sin. I hate

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what pornography is doing to our culture. I hate how it's affecting our children. I

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hate that it's so easily accessible. I hate that abortion has become a political issue.

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I hate that homosexuality and transgenderism is so prevalent in our culture right now,

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that our children are having to deal with it. Our children are having to ask the questions,

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how do we handle this situation? But we shouldn't hate the people that are struggling with it

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because there's sin that I struggle with. Jesus didn't hate the people that were collecting

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money in the temple. He hated what they were doing. They were exploiting the worship of

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God for their own personal benefit. We need to be angry about the things that anger the

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Lord, to righteous anger. Now, once Jesus is done with explaining the heart of the law,

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once he is done giving the complete interpretation and reminding the disciples that caring around

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anger in their hearts is destructive, he gives them the remedy. He gives them the remedy

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in order for their worship to not be hindered. And in verses 23 through 24, he talks about

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reconciliation. He shows us that reconciliation should be a priority. Jesus told the disciples

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that if they were standing before the altar in the temple, if they were offering a sacrifice

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to God, and suddenly they remembered that someone has something against them, that they

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were holding anger against them, that there was something wrong against them, he tells

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them to leave there immediately and go be reconciled to that person. It's probably going

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to be inconvenient, but go reconcile to that person to try and worship God while harboring

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anger, while harboring bitterness against one another is futile. God will not accept

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such hypocritical worship. Such was the worship of the scribes and the Pharisees. Any outward

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service to God, though it looks good to man, though it makes him look like good people,

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is an abomination to God if it's done with harboring unconfessed sin in our hearts. The

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Lord's instructions are very clear as to what we are to do if we realize that we have offended

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a fellow believer. We are to leave what we're doing and make an effort of reconciliation

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a priority. We cannot be right with God until we are right with one another. Notice that

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we as believers are to take the initiative. We don't wait on them to come to us. We take

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the initiative. Maybe God has not put it on their hearts for reconciliation because he

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is wanting to do a work in you. We take the initiative. Then in verses 25-26, Jesus says

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that there should be an urgency to our reconciliation. No time should be wasted on our part when

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it comes to making things right. Every day that's spent at odds with another brother

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is a day spent at odds with God. Every day you continue to walk in unforgiveness or bitterness

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or anger or resentment. You give the enemy more time to work on you. It gives him more

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time for that root of bitterness to grow and blossom inside of you. It would be best for

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a man, he says, to settle out of court. Settle on your way to court. Don't wait until you

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get before the judge. Settle out of court on your way there. By doing so, he says you're

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going to spare yourself a lot of grief. As Jesus is talking about the temple and offering

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sacrifices on the altar, what he's really talking about is worship. Now we worship a

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little bit differently today. We're not slaughtering animals on the stage. We're not lighting

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fires and burning incense that we hope makes it to heaven, but the same principle still

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applies. If we come into worship and we show up here on a Sunday morning and there is something

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wrong between us and another person, we can't worship God. The songs that we sing, the prayers

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that we pray, the offering that we put in the box will not be honoring to God because our

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relationship with others isn't right. And therefore our relationship with God is affected.

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If we are angry or if it caused someone else to be angry at us, we can clearly not worship

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God as he intended. Paul tells us in Ephesians chapter 4, he says, get rid of all bitterness,

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rage, anger, harsh words and slander, as well as all types of malicious behavior. Instead,

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be kind to each other, tender-hearted, forgiving one another just as God through Christ has

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forgiven you. Forgiveness is not possible by our own strength. Forgiveness was made

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possible through the cross of Christ. That's why we're supposed to forgive others. That's

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how we're supposed to give others because Christ has forgiven us. It's clear that Jesus

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wants our hearts to be pure. It's clear that He wants our actions to be pure. He deserves

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our worship, not just an outward religion. He deserves to be worshiped. And sometimes

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we tend to look at things and react to things on the surface. But over the next several

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weeks we're going to continue dealing with some other issues that Jesus goes a little

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deeper on. If you have chosen to be a follower of Christ, you have chosen to give up your

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life and follow Christ. It's like a life swap. You are not free to act and behave and think

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as you choose anymore because you've chosen to let Christ be the Lord of your life. You've

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chosen to let Him be in control. So I want to say just take a few minutes now. Let's

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reflect on how things in your life are in regards to anger and resentment and bitterness.

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As you reflect on those things, it's possible that you'll find that you're not giving the

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Lord control that you're still in control of a lot more than you should be. Why not give

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Christ control today? Why not surrender everything to Him and live the life that He intended for

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you to live today? We're about to take communion. We're about to take communion and remember

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and celebrate the forgiveness that we've been given in Christ. I don't know how you walked

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in here this morning. I don't know if you're maybe in a season where you feel spiritually

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dry. I feel the Lord is distant. I feel like He's not speaking to you. My assumption would

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be that you are walking in some unconfessed sin, that you are harboring some sort of anger

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in your heart toward somebody else and your worship has been hindered. So my encouragement

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to you this morning is let's deal with it. Let's handle it. If you need to leave right

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now to go make peace with somebody, I'd encourage you to just get up and leave. But worship,

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we come into worship God, we need to be in right relationship with one another. Because

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when our worship is hindered, we tend to make it all about us and not about Him. We tend

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to really be focused on our preferences and what we want and how we want to worship instead

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of just realizing it's not about us at all. We get a worship to God that saved us and

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forgave us and redeemed us. So we're going to take communion together. I'm going to

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invite Matthew and David up here. Matthew is going to sing a song over us as we take communion.

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I'm going to invite the elders and the deacons to come forward and get ready to pass these.

