1
00:00:00,000 --> 00:00:12,000
This is our final Sunday of Advent. We've spent the last three weeks looking at three different aspects that Jesus brings with him.

2
00:00:12,000 --> 00:00:20,000
It's the same themes that we look at every single year. However, the point is not that we understand these things,

3
00:00:20,000 --> 00:00:32,000
but the point is that we understand that these things didn't stop when Jesus left the earth, but rather they should continue to be seen by us as his followers.

4
00:00:32,000 --> 00:00:40,000
We are to be the hope, we are to be the peace, we are to be the joy that Jesus brought with him in his first coming.

5
00:00:40,000 --> 00:00:49,000
We're to bring that to a lost and broken world because when he comes again, he's not bringing those things.

6
00:00:49,000 --> 00:01:00,000
He's going to come finish the war. He's going to come crush Satan. He's going to come bring a lot of destruction with him.

7
00:01:00,000 --> 00:01:06,000
But right now, we are to carry the hope and love and joy and peace with him.

8
00:01:06,000 --> 00:01:17,000
This morning we're going to look at the love that God shows us through Jesus, and we are going to consider how we can be the love to a world that so desperately needs it.

9
00:01:17,000 --> 00:01:23,000
Jeremiah, I don't know where Jeremiah is at. He's going to come and he's going to light our advent candles,

10
00:01:23,000 --> 00:01:31,000
and he's going to read our passage this morning out of John chapter 3. The first candle he's going to light is the...

11
00:01:31,000 --> 00:01:41,000
Do you know how to do it? There you go, just click it. There you go. Good job, buddy.

12
00:01:41,000 --> 00:01:57,000
The candle of hope. Jesus brings us hope with his first coming. Should we have practiced? Good job.

13
00:01:57,000 --> 00:02:00,000
Second one, here, you want me to hold your Bible?

14
00:02:00,000 --> 00:02:12,000
Second one we're going to light is a candle of peace. You're cracking me up, dude.

15
00:02:12,000 --> 00:02:18,000
There you go, candle of peace. Jesus brings us peace. We are to be the peace to the world around us.

16
00:02:18,000 --> 00:02:24,000
The candle of joy. We talked about last week. God fills us with joy. We are to be the joy to others and bring others.

17
00:02:24,000 --> 00:02:33,000
And finally, the candle today of love. We're going to experience God's love and we are to take that love to the world around us.

18
00:02:33,000 --> 00:02:41,000
Come on up here. He's going to read John chapter 3. If you're willing and able, if you'll stand as we honor the Lord's word together,

19
00:02:41,000 --> 00:02:44,000
He's going to start here in verse 13.

20
00:02:44,000 --> 00:02:54,000
No one has ascended into heaven except he who has descended from heaven, the Son of Man. And as Moses slithered up the serpent in the wilderness,

21
00:02:54,000 --> 00:03:01,000
so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his one and only son,

22
00:03:01,000 --> 00:03:08,000
that whoever believes in him so not pairs but have eternal life. For God to not send his son into the world to condemn the world,

23
00:03:08,000 --> 00:03:18,000
but in order that the world might be saved through him, whoever believes in him is not condemned, but whoever believes, who does not believe is condemned already because he is not,

24
00:03:18,000 --> 00:03:22,000
because he has not believed in the name of the only Son of God.

25
00:03:22,000 --> 00:03:29,000
Amen. Let's pray. Father, thank you for Jeremiah. Thank you for his friendship. Thank you for his willingness to dishonor you today as he reads your word.

26
00:03:29,000 --> 00:03:34,000
I pray, Father, this familiar passage will seep into our hearts today. I pray that we will understand the gospel.

27
00:03:34,000 --> 00:03:40,000
I pray that we will understand the words that Jesus spoke to Nicodemus. And so we give you this time. Pray you speak through your text.

28
00:03:40,000 --> 00:03:46,000
Your name you pray. Amen. Thanks, buddy.

29
00:03:46,000 --> 00:03:56,000
So, John chapter three, here we are. We just read one of the most famous passages in the Bible. I don't know about you, but I memorized that when I was a kid.

30
00:03:56,000 --> 00:04:06,000
I memorized it in the King James version. So even though as I'm reading this, I still miss, do it because I know it in the King James. It's that well known to me.

31
00:04:06,000 --> 00:04:17,000
But earlier in this chapter, Jesus has confronted Nicodemus with the momentous announcement that he even, he must be born again.

32
00:04:17,000 --> 00:04:25,000
Although he is a respected leader, although he's a really moral man, even a religious man, he is still lost.

33
00:04:25,000 --> 00:04:34,000
Jesus is still talking to Nehemiah. He is responding to the question that Nehemiah asks him in verse nine. How can this be?

34
00:04:34,000 --> 00:04:43,000
How are you supposed to be born again? What Nicodemus really wants to know is how does this new birth happen?

35
00:04:43,000 --> 00:04:48,000
And so Jesus answers with an illustration that Nicodemus would never forget.

36
00:04:48,000 --> 00:04:57,000
Jesus ends his conversation with Nicodemus by telling him three things about salvation. The first is a picture of salvation.

37
00:04:57,000 --> 00:05:02,000
He gives Nicodemus this picture in verses 14 and 15. It says,

38
00:05:02,000 --> 00:05:10,000
And as Moses lifted up the servant and the wilderness, so must the Son of man be lifted up that whoever believes in him may have eternal life.

39
00:05:10,000 --> 00:05:18,000
And so Jesus is using an event from Israel's history to illustrate his teaching.

40
00:05:18,000 --> 00:05:23,000
Jesus calls to mind a scene that we can read about in Numbers chapter 21.

41
00:05:23,000 --> 00:05:34,000
In this passage, the people of Israel, they're journeying through the wilderness and have recently traveled from the Mount Orr area to,

42
00:05:34,000 --> 00:05:41,000
that's near the Red Sea, to the borders of Edom, which is where Petra is located.

43
00:05:41,000 --> 00:05:47,000
It is without a doubt some of the most inhospitable territory on the face of this earth.

44
00:05:47,000 --> 00:05:58,000
The Bible says that because of the difficulty of the journey, the people of Israel have become discouraged and they began to complain about,

45
00:05:58,000 --> 00:06:08,000
against God, they began to complain about Moses, because of their grumbling and because of their murmuring and because they weren't content,

46
00:06:08,000 --> 00:06:19,000
because they didn't worship God anymore but started worshiping other things, God in response to that attitude sends poisonous snakes into their midst

47
00:06:19,000 --> 00:06:24,000
and many of the people are bitten and die from the snake bites.

48
00:06:24,000 --> 00:06:31,000
Then the people repented and they cry out, we've sinned, we've messed up.

49
00:06:31,000 --> 00:06:36,000
Then the Lord offered salvation through a very strange means.

50
00:06:36,000 --> 00:06:44,000
He commanded Moses to make the image of a serpent from bronze and hang it from a pole.

51
00:06:44,000 --> 00:06:47,000
That's a weird image to me.

52
00:06:47,000 --> 00:06:57,000
The people who were bitten and the people who were dying could be healed only by lifting up their eyes to the serpent that was on this pole.

53
00:06:57,000 --> 00:07:00,000
They would be saved by inactive faith.

54
00:07:00,000 --> 00:07:04,000
Those who looked up to the serpent were saved.

55
00:07:04,000 --> 00:07:12,000
It certainly goes without saying that the remedy proposed by God through Moses sounds utterly absurd.

56
00:07:12,000 --> 00:07:14,000
It's a weird story.

57
00:07:14,000 --> 00:07:17,000
The tales of this analogy though are remarkable.

58
00:07:17,000 --> 00:07:21,000
First, this is a story of sin and its consequences.

59
00:07:21,000 --> 00:07:28,000
Nicodemus understood that it was sin that had brought the judgment of God upon the people.

60
00:07:28,000 --> 00:07:32,000
It was a result of their sin that they were dying.

61
00:07:32,000 --> 00:07:34,000
I mean, that shouldn't surprise any of us.

62
00:07:34,000 --> 00:07:40,000
If you do something bad, there are going to be negative consequences that follow.

63
00:07:40,000 --> 00:07:45,000
Not necessarily immediately, but eventually you will have to deal with your choices.

64
00:07:45,000 --> 00:07:49,000
When my kids were younger, maybe some of you can relate to this.

65
00:07:49,000 --> 00:07:56,000
They would sneak food into their rooms, which they knew was against the rules.

66
00:07:56,000 --> 00:08:00,000
Mainly because if you leave it in there, it attracts ants and all kinds of other things.

67
00:08:00,000 --> 00:08:02,000
We didn't want that in the house.

68
00:08:02,000 --> 00:08:08,000
At the same time, we tell our kids often at least once a week, hey, go clean your rooms.

69
00:08:08,000 --> 00:08:14,000
You would think that that would be a great opportunity and a great time to maybe get rid of the wrappers

70
00:08:14,000 --> 00:08:17,000
and all the food that they have accumulated in the room.

71
00:08:17,000 --> 00:08:20,000
But nope, that's not how their brain works.

72
00:08:20,000 --> 00:08:23,000
They pick up the bare minimum, right?

73
00:08:23,000 --> 00:08:25,000
So it looks like the room is clean.

74
00:08:25,000 --> 00:08:32,000
And then mama goes in there one day and realizes that they just been throwing things in the closet,

75
00:08:32,000 --> 00:08:37,000
throwing things under the bed, and so she goes into cleaning mode.

76
00:08:37,000 --> 00:08:44,000
I don't know how it is at your house, but when mama goes into cleaning mode, you better watch out.

77
00:08:44,000 --> 00:08:50,000
Those are the days I tend to work a little later than usual.

78
00:08:50,000 --> 00:08:58,000
So in the midst of cleaning, she will find the week's worth of food that have been in there,

79
00:08:58,000 --> 00:09:01,000
and there's some punishment for that.

80
00:09:01,000 --> 00:09:06,000
But there's also punishment because the rooms haven't been cleaned the way they are supposed to.

81
00:09:06,000 --> 00:09:10,000
Now here's why there are multiple wrappers in the room.

82
00:09:10,000 --> 00:09:13,000
Here's why there's not just one, but there's multiple.

83
00:09:13,000 --> 00:09:17,000
Because they didn't get caught the first time.

84
00:09:17,000 --> 00:09:25,000
Because they didn't get caught the first time, they got more comfortable with their sin, forgetting that there are going to be consequences.

85
00:09:25,000 --> 00:09:33,000
So here is Jesus is here with Nicodemus reminding him that sin has consequences.

86
00:09:33,000 --> 00:09:41,000
Second, the only people who were saved by looking at the bronze serpent were those who acknowledged that they were dying.

87
00:09:41,000 --> 00:09:48,000
These were people who were perishing because of their sin and they knew it.

88
00:09:48,000 --> 00:09:54,000
I believe this is step one for anybody that's going through recovery.

89
00:09:54,000 --> 00:09:59,000
The first thing you have to do is realize that you have a problem and realize that you need some help.

90
00:09:59,000 --> 00:10:04,000
You can't fix anything where you're not realizing that there is a problem.

91
00:10:04,000 --> 00:10:12,000
I would contend with you that no one is shocked to their core when divorce papers are filed.

92
00:10:12,000 --> 00:10:16,000
There might be some shock that they actually followed through with it,

93
00:10:16,000 --> 00:10:23,000
but when you start looking at the situation and you start looking back, there were all these warning signs along the way.

94
00:10:23,000 --> 00:10:29,000
And the divorce happens because all the warning signs were ignored.

95
00:10:29,000 --> 00:10:37,000
We just learned to live with the red flags and only seek help when things get so broken that they're almost beyond repair.

96
00:10:37,000 --> 00:10:42,000
The Israelites had to acknowledge that they were dying.

97
00:10:42,000 --> 00:10:50,000
They had to understand they had ignored all the red flags and that they were going through the wilderness.

98
00:10:50,000 --> 00:10:55,000
They just ignored all the warnings, all the red flags that were given to them.

99
00:10:55,000 --> 00:11:02,000
As they were complaining about God who had led them through the Red Sea on dry ground,

100
00:11:02,000 --> 00:11:05,000
forgetting that he had provided all these things for them,

101
00:11:05,000 --> 00:11:11,000
they had to come to the realization that they needed some help and they had sinned.

102
00:11:11,000 --> 00:11:15,000
Again, God didn't strike them down the first time they complained.

103
00:11:15,000 --> 00:11:19,000
So it became easier to continue to live in sin.

104
00:11:19,000 --> 00:11:24,000
It becomes easier to complain and walk in sin when you don't get caught the first time.

105
00:11:24,000 --> 00:11:31,000
But when they got busted, they had to acknowledge the error of their ways.

106
00:11:31,000 --> 00:11:34,000
They had to acknowledge that they were dying.

107
00:11:34,000 --> 00:11:41,000
Third, we dare not overlook the importance of the look of faith.

108
00:11:41,000 --> 00:11:43,000
We have to see the look of faith.

109
00:11:43,000 --> 00:11:50,000
It was by faith that those who were bitten looked at the bronze snake and lived.

110
00:11:50,000 --> 00:11:55,000
Moses lifted up the serpent in the camp and all of those dying Israelites,

111
00:11:55,000 --> 00:12:01,000
all they had to do was look up at the pole and they would be saved.

112
00:12:01,000 --> 00:12:06,000
No matter how horribly they were bitten, no matter how many times they had been bitten

113
00:12:06,000 --> 00:12:11,000
or how sick they were, the opportunity for salvation was presented before them.

114
00:12:11,000 --> 00:12:20,000
Even the most degraded and miserable sinner who looks to Christ will be saved.

115
00:12:20,000 --> 00:12:24,000
That is why Jesus used this wonderful illustration with Nicodemus.

116
00:12:24,000 --> 00:12:30,000
Salvation didn't come to those who were just religious elite and did everything right.

117
00:12:30,000 --> 00:12:35,000
This wasn't the morally superior people that were saved.

118
00:12:35,000 --> 00:12:40,000
It was those who had been bitten, those who were complaining,

119
00:12:40,000 --> 00:12:45,000
those who doubted the goodness of God in unpleasant conditions.

120
00:12:45,000 --> 00:12:49,000
It wasn't just looking at the serpent that saved them.

121
00:12:49,000 --> 00:12:57,000
It was looking at the serpent and believing that if they did, they would be healed.

122
00:12:57,000 --> 00:13:02,000
It should be noted that it was not enough to know that salvation was offered.

123
00:13:02,000 --> 00:13:05,000
Each man had to look for himself.

124
00:13:05,000 --> 00:13:09,000
Otherwise, God's provision was useless.

125
00:13:09,000 --> 00:13:17,000
Jesus is saying that being born again comes through the simple dependence of a look of faith.

126
00:13:17,000 --> 00:13:21,000
Not by having perfect faith, but by having a little bit of faith.

127
00:13:21,000 --> 00:13:28,000
Even so, Jesus would be lifted up on a cross and all those who look unto him will be saved.

128
00:13:28,000 --> 00:13:36,000
I'm sure most of us have a story of what that look of faith was for us.

129
00:13:36,000 --> 00:13:41,000
Salvation comes to those who understand their sin has consequences,

130
00:13:41,000 --> 00:13:48,000
who realize they were dying and then calling upon the name of the Lord for them to be saved.

131
00:13:48,000 --> 00:13:51,000
We each have one of those if we are in Christ.

132
00:13:51,000 --> 00:13:57,000
When you accepted Christ as your Savior, what you were essentially doing

133
00:13:57,000 --> 00:14:00,000
is what many of the Israelites did in the book of Numbers,

134
00:14:00,000 --> 00:14:03,000
what they were doing in the wilderness.

135
00:14:03,000 --> 00:14:11,000
Looking to something that made no sense and trusting that it would save you.

136
00:14:11,000 --> 00:14:15,000
Sometimes, we're running our lives to Christ, doesn't make sense.

137
00:14:15,000 --> 00:14:17,000
Sometimes we need all the answers.

138
00:14:17,000 --> 00:14:21,000
I know many people that needed all the answers before they can trust,

139
00:14:21,000 --> 00:14:23,000
but faith isn't about having all the answers.

140
00:14:23,000 --> 00:14:27,000
It's about trusting even when we don't understand.

141
00:14:27,000 --> 00:14:30,000
Even when we don't have all the answers.

142
00:14:30,000 --> 00:14:32,000
Even when it doesn't make sense.

143
00:14:32,000 --> 00:14:34,000
In the story about the Israelites in Numbers,

144
00:14:34,000 --> 00:14:37,000
we don't read that there was a group of people asking

145
00:14:37,000 --> 00:14:42,000
how in the world is looking at that serpent on the pole going to save us?

146
00:14:42,000 --> 00:14:44,000
Nobody's asking that question.

147
00:14:44,000 --> 00:14:46,000
They weren't looking for anti-venom.

148
00:14:46,000 --> 00:14:48,000
I don't know if they had it out back there.

149
00:14:48,000 --> 00:14:50,000
I don't know if somebody was sucking on their legs trying to get it out or what.

150
00:14:50,000 --> 00:14:51,000
I don't know.

151
00:14:51,000 --> 00:14:54,000
They weren't looking for a doctor in that moment.

152
00:14:54,000 --> 00:14:56,000
They were simply broken.

153
00:14:56,000 --> 00:15:01,000
They were simply broken to the point where they knew they couldn't do anything else on their own.

154
00:15:01,000 --> 00:15:03,000
So they looked up.

155
00:15:03,000 --> 00:15:06,000
In the middle of their pain,

156
00:15:06,000 --> 00:15:11,000
with a cloud of fear hovering over them,

157
00:15:11,000 --> 00:15:15,000
they looked up and trusted it to be true.

158
00:15:15,000 --> 00:15:18,000
What does your picture of salvation look like?

159
00:15:18,000 --> 00:15:22,000
What was your bronze serpent moment?

160
00:15:22,000 --> 00:15:26,000
Now as Jesus continues, he not only gives us a picture of salvation,

161
00:15:26,000 --> 00:15:30,000
but he gives us the motivation for salvation in verse 16.

162
00:15:30,000 --> 00:15:33,000
For God so loved the world, that he gave his only son,

163
00:15:33,000 --> 00:15:37,000
that whoever believes in him should not perish but have eternal life.

164
00:15:37,000 --> 00:15:42,000
This is one of the best known verses in the Bible.

165
00:15:42,000 --> 00:15:45,000
No doubt because it states the gospel so clearly.

166
00:15:45,000 --> 00:15:48,000
It states the gospel so simply.

167
00:15:48,000 --> 00:15:55,000
It summarizes what the Lord Jesus had been teaching Nicodemus concerning the manner in which the new birth is received.

168
00:15:55,000 --> 00:16:00,000
But Jesus is not through turning Nicodemus' world upside down.

169
00:16:00,000 --> 00:16:08,000
Because in verse 16 Nicodemus is told that the love of God extends to the whole world.

170
00:16:08,000 --> 00:16:12,000
Now in John's writing the world is not a reference to the physical world.

171
00:16:12,000 --> 00:16:14,000
He's not talking about plants are going to be saved.

172
00:16:14,000 --> 00:16:16,000
He's not talking about animals that are going to be saved.

173
00:16:16,000 --> 00:16:18,000
We're not going to get into all dogs go to heaven this morning,

174
00:16:18,000 --> 00:16:20,000
but that's not what he's talking about.

175
00:16:20,000 --> 00:16:23,000
It's not a reference to the physical world.

176
00:16:23,000 --> 00:16:30,000
The world that John is referring to is humanity.

177
00:16:30,000 --> 00:16:33,000
The world here includes all of mankind.

178
00:16:33,000 --> 00:16:36,000
Yet this does not mean that everyone is going to be saved.

179
00:16:36,000 --> 00:16:44,000
A person must receive Christ and receive what Christ has done for him before God will give him eternal life.

180
00:16:44,000 --> 00:16:53,000
The idea that God is concerned with the whole humanity is an idea that Nicodemus would have found shocking.

181
00:16:53,000 --> 00:17:02,000
The idea that God's love extended to those outside of the Jewish faith, Nicodemus would have found insulting if not just shocking.

182
00:17:02,000 --> 00:17:07,000
This was an idea that was almost beyond comprehension for the Jews.

183
00:17:07,000 --> 00:17:10,000
Remember the prophet Jonah, remember his book?

184
00:17:10,000 --> 00:17:21,000
He could not conceive that God's love included the Ninevites, who were not only just Gentiles,

185
00:17:21,000 --> 00:17:25,000
but were vile and unlovable Gentiles.

186
00:17:25,000 --> 00:17:28,000
Jonah ran because he thought God is going to save him.

187
00:17:28,000 --> 00:17:29,000
Couldn't comprehend it.

188
00:17:29,000 --> 00:17:39,000
The disciples, John and James, they wanted to call down fire from heaven to torch a Samaritan village in Luke chapter 9.

189
00:17:39,000 --> 00:17:50,000
It took a special vision from God to convince Peter that his plan called for including Gentiles into the church in Acts chapter 11.

190
00:17:50,000 --> 00:17:59,000
So God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.

191
00:17:59,000 --> 00:18:01,000
Notice that word believe.

192
00:18:01,000 --> 00:18:09,000
It's accompanied by that little preposition in which means that we have to believe in Christ.

193
00:18:09,000 --> 00:18:15,000
That is we must trust him as the one who took the penalty for our sins.

194
00:18:15,000 --> 00:18:17,000
I mean this is a personal thing.

195
00:18:17,000 --> 00:18:19,000
This is not your parents' faith.

196
00:18:19,000 --> 00:18:21,000
This is your faith.

197
00:18:21,000 --> 00:18:22,000
This is your choice.

198
00:18:22,000 --> 00:18:27,000
We must each believe that he died in our place.

199
00:18:27,000 --> 00:18:34,000
So if it helps you in your Bible for God so love scratch out the world and write your name.

200
00:18:34,000 --> 00:18:37,000
Write the person that you think is unsavable.

201
00:18:37,000 --> 00:18:39,000
Write their name.

202
00:18:39,000 --> 00:18:43,000
That means that you must believe that he died for you.

203
00:18:43,000 --> 00:18:46,000
This is a personal thing.

204
00:18:46,000 --> 00:18:48,000
There is no need for anyone to perish.

205
00:18:48,000 --> 00:18:52,000
A way has been provided by which all can be saved.

206
00:18:52,000 --> 00:18:58,000
But a person must acknowledge the Lord Jesus Christ as their personal savior.

207
00:18:58,000 --> 00:19:02,000
When he does this he has eternal life as a present possession.

208
00:19:02,000 --> 00:19:05,000
Jesus not only gives us a picture of salvation.

209
00:19:05,000 --> 00:19:11,000
He not only gives us the motivation for salvation but third he gives us the necessity for salvation.

210
00:19:11,000 --> 00:19:13,000
In John 3.17 he says,

211
00:19:13,000 --> 00:19:22,000
For God did not send his son into the world to condemn the world but in order that the world might be saved through him.

212
00:19:22,000 --> 00:19:31,000
Whoever believes in him is not condemned but whoever does not believe is condemned already because he is not believed in the name of the only son of God.

213
00:19:31,000 --> 00:19:39,000
Now when Jesus came the first time, little baby in the manger, when he came as a first time he didn't come as judge.

214
00:19:39,000 --> 00:19:45,000
He made that very clear to the man who wanted him to give a judgment between himself and his brother.

215
00:19:45,000 --> 00:19:51,000
He said, man who made me judge or divider over you in Luke chapter 12. He didn't come as judge.

216
00:19:51,000 --> 00:19:56,000
He came as savior the first time.

217
00:19:56,000 --> 00:20:00,000
He will come the next time as judge.

218
00:20:00,000 --> 00:20:11,000
But now he says that God did not send him into the world to condemn the world but that through him the world might be saved.

219
00:20:11,000 --> 00:20:17,000
Jesus did not come to condemn an already condemned world. What good would that do?

220
00:20:17,000 --> 00:20:21,000
What good would it do to come judge an already condemned world?

221
00:20:21,000 --> 00:20:28,000
He doesn't say that those who refuse the light will be condemned at a future date.

222
00:20:28,000 --> 00:20:34,000
He says that they are already condemned. They are just waiting for their sentence to be carried out.

223
00:20:34,000 --> 00:20:43,000
Now if we were to take a trip to the nearest maximum security prison and we were able to get a tour of death row,

224
00:20:43,000 --> 00:20:51,000
you would see inmates who are waiting for the carrying out of their death sentence.

225
00:20:51,000 --> 00:21:01,000
They are not waiting to be condemned. They are already condemned living on borrowed time, just waiting for the sentence that has already been received to be carried out.

226
00:21:01,000 --> 00:21:10,000
That thought that in a very short amount of time they will die for their crimes should send a shiver down their spine.

227
00:21:10,000 --> 00:21:16,000
But there is something even more horrible still. Every day, every single day,

228
00:21:16,000 --> 00:21:27,000
you come into contact with a host of condemned men and women, condemned by their sin because they have never accepted Christ as their savior.

229
00:21:27,000 --> 00:21:39,000
They are not condemned to die by lethal injection, but they are still only waiting for the carrying out of a just sentence that their sins demand.

230
00:21:39,000 --> 00:21:52,000
It's a sentence of judgment that people impose upon themselves. The only way to escape that condemnation, the only way to escape that sentence is to believe in Jesus.

231
00:21:52,000 --> 00:22:01,000
In Romans chapter 8, the apostle Paul writes, therefore there is therefore now no condemnation to those who are in Christ Jesus,

232
00:22:01,000 --> 00:22:09,000
as his verse so clearly states, in Christ, in Christ there is no condemnation.

233
00:22:09,000 --> 00:22:17,000
Those who are not in Christ are already condemned. The world is lost. You and I live in a lost world.

234
00:22:17,000 --> 00:22:27,000
Our position is something like a man who is in prison. Ask whether or not he will accept a pardon.

235
00:22:27,000 --> 00:22:35,000
That's the gospel. Will we accept the pardon? It's not telling a man that he is on trial. He's already condemned.

236
00:22:35,000 --> 00:22:45,000
He is already in prison waiting for execution, but the gospel tells him a pardon is offered to him. That's what the gospel is.

237
00:22:45,000 --> 00:22:56,000
The point is, will you accept the pardon? How wonderfully clear that is. The gospel is to save those who are already lost.

238
00:22:56,000 --> 00:23:04,000
The gospel is to save those who are already condemned. Beginning in verse 19, we are given man's reaction to the light.

239
00:23:04,000 --> 00:23:11,000
We're given man's, our reaction to the light, but we're going to save that for Tuesday night. How about that?

240
00:23:11,000 --> 00:23:18,000
What we need to understand today is the picture of salvation.

241
00:23:18,000 --> 00:23:24,000
We are sinners, and because of the fact that you and I are sinners, there are consequences.

242
00:23:24,000 --> 00:23:30,000
There's no getting around them. Somebody's going to have to deal with those issues. It's either going to be you.

243
00:23:30,000 --> 00:23:39,000
You're going to have to deal with the consequences of your sin, or someone who takes your place and gives you a pardon, but sin has to be dealt with.

244
00:23:39,000 --> 00:23:47,000
Then we need to understand the motivation for our salvation because the love of God, the love that God has for us,

245
00:23:47,000 --> 00:23:58,000
the love that God has for those who come to church every single week, he didn't just send Jesus to die for a certain group of people.

246
00:23:58,000 --> 00:24:08,000
He didn't just send Jesus to die so that a certain group of people could be saved, but so that everyone who trusts in him can be saved.

247
00:24:08,000 --> 00:24:20,000
That means that even if you are struggling to make it through life because you've been bitten by a snake, salvation is being offered to you.

248
00:24:20,000 --> 00:24:31,000
You don't have to wait until you get better. You don't have to do anything except trust that his love for you is all that you need.

249
00:24:31,000 --> 00:24:40,000
And finally, as disciples of Jesus, we have to understand the necessity of salvation. It might sound arrogant.

250
00:24:40,000 --> 00:24:47,000
It might sound arrogant to say that only those who are in Christ will be saved, but that is reality.

251
00:24:47,000 --> 00:24:56,000
No one else is worthy to pay for the consequences of sin, and no one else is willing to lay down their life for you.

252
00:24:56,000 --> 00:25:03,000
All other religions on the face of the earth try to give you the power to earn your salvation.

253
00:25:03,000 --> 00:25:12,000
They try to give you a list of things that you should do in order to be viewed correctly by God, but it's impossible.

254
00:25:12,000 --> 00:25:21,000
And far too many people go through life thinking that because they're not robbing banks or murdering people, that makes them good people.

255
00:25:21,000 --> 00:25:26,000
And God is going to welcome them into his kingdom.

256
00:25:26,000 --> 00:25:33,000
We have to be a disciple of Jesus by being the love that only comes from him.

257
00:25:33,000 --> 00:25:41,000
We have to understand that necessity. When you love someone, you care about the state of their heart.

258
00:25:41,000 --> 00:25:49,000
When you see someone walking in sin, you love them enough, you care for them enough to get them back on the right track.

259
00:25:49,000 --> 00:25:56,000
Or to even get them on the right track. You want them to experience all that God has to offer them.

260
00:25:56,000 --> 00:26:04,000
If you could care less about somebody's eternal salvation, then you don't love them.

261
00:26:04,000 --> 00:26:11,000
Don't say you love someone if you're not willing to share the love that Christ has offered you.

262
00:26:11,000 --> 00:26:14,000
It's amazing to me what love can do.

263
00:26:14,000 --> 00:26:24,000
Now, I don't know how much you know about Philadelphia sports fans, but they are known to be a pretty harsh people.

264
00:26:24,000 --> 00:26:31,000
They will boo their own team if they don't think they're good enough.

265
00:26:31,000 --> 00:26:39,000
It has tough media. It's a hard place to coach. It's especially a hard place to play if you are not winning.

266
00:26:39,000 --> 00:26:51,000
Have you noticed how many coaches they've gone through? Last year, the Philadelphia Phillies signed shortstop Trey Turner to a $300 million deal.

267
00:26:51,000 --> 00:26:59,000
That's a lot of money. He had a great career with the Nationals and the Dodgers leading up to this point,

268
00:26:59,000 --> 00:27:05,000
but he started his first season with the Phillies last year batting 235.

269
00:27:05,000 --> 00:27:11,000
Now, that's better than I can do for sure, but I don't know if you know much about baseball. That's not a good batting average,

270
00:27:11,000 --> 00:27:16,000
especially when you're getting paid $300 million to do that.

271
00:27:16,000 --> 00:27:22,000
When you're paid that much money, there's expectations that come with that. There's a pressure to perform well.

272
00:27:22,000 --> 00:27:28,000
Not only did he struggle batting, he struggled in the field.

273
00:27:28,000 --> 00:27:35,000
Now, the shortstop is arguably the most important position in the infield.

274
00:27:35,000 --> 00:27:43,000
And Trey, $300 million Trey, struggled in the field. Many errors, many balls went right past him.

275
00:27:43,000 --> 00:27:47,000
He was in a pretty bad slump. Now, when you're going through a difficult time,

276
00:27:47,000 --> 00:27:54,000
he can really mess with your head. And baseball is a very mental sport.

277
00:27:54,000 --> 00:27:58,000
Then on top of that, you're going through a difficult time. On top of that, you're in Philadelphia,

278
00:27:58,000 --> 00:28:03,000
and your own fans are booing you every time you strike out, every time you miss a ball.

279
00:28:03,000 --> 00:28:06,000
Basically, any time they see you, you're getting booed.

280
00:28:06,000 --> 00:28:13,000
When you don't have the right mindset, it can and it will affect everything that you do.

281
00:28:13,000 --> 00:28:20,000
In the middle of summer last year, enduring Trey's slump, a fan by the name of the Philly captain,

282
00:28:20,000 --> 00:28:29,000
got on his social media and asked anyone that was going to the next game to give Trey a standing ovation.

283
00:28:29,000 --> 00:28:39,000
He said, Trey needs some love right now. Not tough love, not Philly love, but real love because he's in his head too much.

284
00:28:39,000 --> 00:28:45,000
So words spread throughout the city and the message was, let's show him some love.

285
00:28:45,000 --> 00:28:50,000
Trey didn't necessarily deserve it. He was hurting his team more than he was helping it.

286
00:28:50,000 --> 00:29:00,000
He had probably earned the right to be booed, if not even benched, but the city of brotherly love actually tried to live up to that name.

287
00:29:00,000 --> 00:29:09,000
So when Trey came up to bat, when he came onto the field, the entire stadium stood up and gave him a round of applause.

288
00:29:09,000 --> 00:29:18,000
We love you, Trey. There were signs of support for Trey. Beginning that game in August, Trey went on a 10 game hitting streak.

289
00:29:18,000 --> 00:29:29,000
His batting average climbed to over 370. Home runs started coming. The errors in the field stopped and he even hit two home runs in one inning.

290
00:29:29,000 --> 00:29:37,000
His season was completely turned around and it wasn't because of anything that he had done differently.

291
00:29:37,000 --> 00:29:45,000
He was practicing throughout the season. He was getting in the batting cage. He was doing field work all throughout the season, but it wasn't helping.

292
00:29:45,000 --> 00:29:53,000
What turned his season around was a group of people showing him that he was loved, showing him that he was supported.

293
00:29:53,000 --> 00:29:57,000
They even made a documentary about it. I encourage you to watch it.

294
00:29:57,000 --> 00:30:04,000
Love can turn somebody's entire world around.

295
00:30:04,000 --> 00:30:09,000
That's the power of the Holy Spirit that God has put in each and every one of us.

296
00:30:09,000 --> 00:30:20,000
You have a mandate from the Creator of the universe to love the lost world around you.

297
00:30:20,000 --> 00:30:24,000
Tell them to look up.

298
00:30:24,000 --> 00:30:28,000
Give them a round of applause.

299
00:30:28,000 --> 00:30:37,000
Love them well enough to tell them that God saved you when you were at your worst.

300
00:30:37,000 --> 00:30:54,000
If we are to love the world around us, if we are going to say that we love the world around us,

301
00:30:54,000 --> 00:30:57,000
then we need to show it.

302
00:30:57,000 --> 00:31:06,000
Sometimes that's a hard conversation, but the way you love somebody, the way you support somebody, the way you care for somebody,

303
00:31:06,000 --> 00:31:11,000
can completely change the trajectory of their life.

304
00:31:11,000 --> 00:31:18,000
We are supposed as a church, we are called to be disciples who make disciples.

305
00:31:18,000 --> 00:31:22,000
We cannot do that if we don't love people well.

306
00:31:22,000 --> 00:31:25,000
We cannot do that if we keep our mouths shut.

307
00:31:25,000 --> 00:31:28,000
We cannot do that if we cast judgment.

308
00:31:28,000 --> 00:31:33,000
Do you notice verse 17, he didn't send Jesus to condemn the world.

309
00:31:33,000 --> 00:31:35,000
He didn't send Jesus to condemn the world.

310
00:31:35,000 --> 00:31:37,000
The world is already condemned.

311
00:31:37,000 --> 00:31:42,000
But how many of us go through our daily walk with the Lord?

312
00:31:42,000 --> 00:31:46,000
And we want to experience him.

313
00:31:46,000 --> 00:31:54,000
But still we offer so much condemnation to those around us because they don't live their lives the way we want them to.

314
00:31:54,000 --> 00:32:04,000
I'd be willing to bet that we condemn more people every single day than Jesus ever did while he walked his earth.

315
00:32:04,000 --> 00:32:05,000
It's not our responsibility.

316
00:32:05,000 --> 00:32:11,000
Our responsibility as disciples of Jesus is to love them well.

317
00:32:11,000 --> 00:32:16,000
And if we haven't loved them well, we need to repent of that today.

318
00:32:16,000 --> 00:32:18,000
So I'm going to pray for us.

319
00:32:18,000 --> 00:32:25,000
I'm going to invite the worship team back up to lead us as we respond to whatever the Lord is calling you to do.

320
00:32:25,000 --> 00:32:30,000
But the challenge to each and every one of us is how are you going to love others?

321
00:32:30,000 --> 00:32:34,000
How are you going to tell people to look up?

322
00:32:34,000 --> 00:32:41,000
How are you going to stand up when somebody's at the worst and give them a round of applause and tell them they're still loved?

323
00:32:41,000 --> 00:32:47,000
Father, I pray right now that as we respond to you, as we sing to you,

324
00:32:47,000 --> 00:32:55,000
as we listen to you, that your voice will be heard in our life.

325
00:32:55,000 --> 00:33:02,000
I pray, Father, for those that are in this room that have never once acknowledged that they are dying,

326
00:33:02,000 --> 00:33:07,000
never once acknowledged that they are condemned,

327
00:33:07,000 --> 00:33:10,000
never understood the necessity for salvation.

328
00:33:10,000 --> 00:33:12,000
I pray, Father, that you speak to them.

329
00:33:12,000 --> 00:33:14,000
I pray that they will call upon your name.

330
00:33:14,000 --> 00:33:20,000
I pray that salvation will come to Cornerstone this morning.

331
00:33:20,000 --> 00:33:24,000
And Father, for those of us that have trusted in you as our Savior,

332
00:33:24,000 --> 00:33:26,000
I pray that we will love others well.

333
00:33:26,000 --> 00:33:33,000
We will love others the way you have loved us, even when they don't deserve it.

334
00:33:33,000 --> 00:33:35,000
And so, Father, I pray that you speak.

335
00:33:35,000 --> 00:33:38,000
I pray that your Holy Spirit will dwell in this room.

336
00:33:38,000 --> 00:33:44,000
I pray that it will convict us and I pray that it will transform us.

337
00:33:44,000 --> 00:33:49,000
As we respond, I pray, Father, that you will move to you.

338
00:33:49,000 --> 00:34:09,000
Turn to me, pray. Amen.

