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Well, if you have your Bibles, we'll be in Nehemiah chapter 9.

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For those of you all that have been here a while, you might notice that we've gone through

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Nehemiah a little differently than we have other books of the Bible.

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What we're seeing through Nehemiah is we're kind of developing themes as opposed to going

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line by line.

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So there's really no skipping of things, although it might seem like we're skipping

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things as much as there's just this development of the themes found in the book of Nehemiah.

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And so we're going to continue with another theme this morning.

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So let's look at our text this morning.

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Kayla is going to come.

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Sweet Kayla is going to come read our passage this morning.

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She's going to read three verses out of Nehemiah chapter 9 beginning in verse 6.

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I've never said this, but Kayla might be my favorite root.

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Just saying that.

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Just saying that.

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All right, Kayla, it's all you.

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If you'll stand as we honor the Lord's word together.

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You are the Lord.

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You alone.

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You have made heaven.

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You have made heaven with all their hosts, the earth and all that is on it, the season,

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all that is in them, and you preserve all of them and the host of heaven worships you.

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You are the Lord, the God who chose Abram and brought him out of her of the Caledians

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and gave him the name Abraham.

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You found his heart faithful before you and made with him the covenant to give his offspring

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the land of Canaanite, the Hittite, the Amrite, the Perzite, the Jebusite, and the Gurgisite.

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And you have kept your promise for you, our righteous.

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Amen.

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Let's pray.

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Father, thank you for Kayla.

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Thank you for our willingness to read your word.

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And I pray, Father, that as we look at this text that we will see the theme that you are

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good and faithful.

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And I pray, Father, that you'll just speak to our hearts today.

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We ask all these things in your name.

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Amen.

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Thank you, Kayla.

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Kayla, real quick, out of the gate.

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That's going to drive me crazy.

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Real quick, out of the gate, what we saw, if we start looking at the themes that we've

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seen so far through Nehemiah, what we've seen at the beginning was that Nehemiah was

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moved with a deep empathy and compassion for his brothers and sisters, despite being far

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removed from them.

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He's 800 miles away in the palace of the king of Persia when he gets news that Jerusalem,

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his city, lies in ruins and that the people there are without protection, they're without

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provision and things are really dark there.

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The Bible told us that his heart was wrecked for his people.

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He began to pray and fast and plead with God on high to rescue people he did not know personally

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whom he had no relationship with prior.

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It wasn't like they went to college together and he had heard that some of his college

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roommates or whatever had fallen on some hard times.

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No, these were just people who were ethnically the same and believed in the same God.

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We said that the people of God, you and I, as the church, are to be people who are marked

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with deep empathy and compassion towards others.

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First and foremost to the community of faith, the church, and then that should roll over

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the walls into the world around us.

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Where we mourn with those who mourn and we're able to rejoice with those who rejoice.

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We are called to one another repeatedly.

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We said the people of God are to be this way.

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We will need the Holy Spirit of God to do the work of grace if you and I will ever be

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what God is calling us to be.

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We are marked by empathy and compassion, but that's not the only thing we're marked by.

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We're people of prayer.

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Now when I say prayer, I mean we are people who have a relationship with God.

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He's not just some ethereal idea.

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It's not just like, oh, oh, oh, yeah, there's a God out there somewhere.

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No, we have a relationship with God.

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One of the things we watch Nehemiah do is he has two ways that he engages with God.

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He has these set aside times, right?

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He has these set aside times where he says, I'm going to set aside this part of my day.

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This time is just for me and the Lord.

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Then on top of that throughout the day, he's interacting with God.

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He sets aside time to go, okay, this is just me and God's time.

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I'm going to pray.

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I'm going to lay my heart out before him.

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He already knows my heart.

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He already knows my concerns.

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He knows my questions, my doubts.

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I'm going to lay it all down in this time I have with the Lord.

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The things I would love to see the Lord do, the way I would love to see the Lord work,

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I'm going to lay those things down.

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Then throughout the day, he's actually like shotgun praying to God as circumstances and

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situations come up.

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Now hear me.

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That's a relationship.

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Where you have both of these components.

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I think you have the ingredients for a really robust relationship where you just pick one

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of those.

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I think the level of intimacy and the depth of that relationship begins to wane.

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What we see Nehemiah doing in his relationship and what we saw from the whole scriptures

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council on our lives is we're not just people of empathy and compassion, but we're people

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who have a relationship with God that is made visible in the way we approach God, namely

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in set aside times as well as throughout our days as situations arise.

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Then we also say we're not just people of prayer, but we're also people who act upon

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our prayers.

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Now hear me.

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You are not the solution to all of your prayers.

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In fact, sometimes you are the anti solution to a lot of your prayers.

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You trying to play the role of the Holy Spirit in someone else's life around you turns into

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a bit of a nightmare, right?

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But we are people who act upon our prayers as God lays that upon our hearts and as the

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word of God lays it upon our hearts to encourage others around us, to act justly in the world

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around us.

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As we see areas that we are able to enter into.

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So these things start putting themselves together.

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And as we see there are those around us who are mourning, those who are in tough spots,

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those who are the least of these, then we enter in.

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Then we don't just pray God would provide.

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We don't just pray that God would encourage.

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We don't just pray that God would take care where we are able.

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We enter in.

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So we're not just people with relationship with God that manifests itself in prayer,

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but we are people who act upon what God reveals to us out of the word of God and in our prayers,

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where we are able.

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Then we moved from the rebuilding, the rebuilding the broken world around us with empathy and

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compassion, rebuilding the world around us through prayer, rebuilding the world around

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us through action.

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And really we started looking at the reality of the world we live in, namely that we as

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believers can expect opposition.

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As the people of God, you and I can expect opposition.

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There are those around us in our lives day after day that don't see the world the way

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we do.

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They don't see that the world is broken at all.

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And in a strange turn in the book of Nehemiah, we begin to see that injustice occurs not

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just outside the walls of the church, but actually inside the walls also.

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And so you begin to see injustice inside the household of faith, which means things are

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not pretty in here all the time.

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Things are not always going well here all the time.

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In our relationships, I'm going to tell you, I'm going to fail you.

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You're going to fail me.

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It becomes imperative that my hope is put in Jesus and not in your ability to nail whatever

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thing you think Christianity is.

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So if you're coming to church and your expectation is that church people are living out what

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they fully know to be true, then you have come into a church that is completely ignorant

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of what the Bible teaches.

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There isn't a man or woman or child in this room who doesn't wrestle with temptation.

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In fact, I heard a very wise man say, the only ones not struggling with temptation are

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those who have given themselves over to a completely.

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We are not people who are temptation free.

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We are not people who are struggle free.

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We still frequently skin up our knees and skin up our elbows.

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And I've tried to repeatedly say that that should be an invitation for you to come in.

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It shouldn't be used as a wall to keep you out.

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Would you not feel safer around those who struggle?

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So you know that there's somebody in the battle with you.

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Would you not feel safer around those who are not perfect?

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Or are you trying to say if everyone you knew who went to church was perfect, then you would

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feel like you could believe in Jesus?

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No, you wouldn't have anything to do with us if we thought we were perfect.

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You would feel so unwelcomed in this place and not at home at all.

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The very scent of this type of perfect people would wreak condemnation to you.

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We're all banged up and goofy, which means that you should fit right in with us.

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And there we moved on to the fact that we are people who are rebuilding with the truth.

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We are people who have been given the very words of God in the forms of the Scriptures.

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And the Scriptures are going to teach us who God is.

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Not who we think he is, but rather who God is.

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It's going to teach us who we are.

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Not who we think we are, but who we actually are.

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The Bible is going to show us those things.

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And then the Bible is going to show us how God designed the universe to work.

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It becomes the blueprint.

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It becomes the plans of how God is going to rebuild the brokenness around us.

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That's what the Word of God is.

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It is given to us as this perfect, inerrant Word of God.

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And that is how we are to approach it.

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It's not a suggestion.

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And then finally, the last building block for us so far is that we respond to the truth

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of God's Word.

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We respond to the truth.

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Once we understand who God is, once we understand what God has done for us, once we understand

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of who we are, and he chooses us anyway, we don't take that lightly.

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We respond.

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The people in Nehemiah, they fell on their face.

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They worshiped.

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They shouted, amen, because they experienced the truth in their lives.

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They had been delivered.

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They had been brought back into right relationship after their infidelity time and time again.

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They don't just sit there unaffected when the Word of God is read aloud.

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They respond.

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So it's important that you hear me say that the things I'm talking about above are true

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about the people of God, not necessarily about all people.

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That takes us to where we will be this morning, and yet another component of how God uses

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the church, how God uses the people of God to be a rebuilding group of men and women

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in a broken and fallen world.

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So Nehemiah chapter 9, verse 6, again, Kayla read it, says, you are the Lord, you alone.

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You made heaven, the heaven of heavens, with all their hosts, the earth and all that is

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on it, the seas and all that is in them, and you preserve all of them and the host of heaven

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worships you.

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Now I'm just going to stop right there so we can talk about this.

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That is unbelievably significant.

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That verse is unbelievably significant because that's one of the things that marks our identity

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as God's people is that we believe in one God who is God of all.

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This might not have read to you, but here's what he just said.

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There's not a God of the sea.

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There's not a God of the land.

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There is one God and our God is God of all.

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We're not polytheists.

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There are not multiple ways to multiple gods.

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There is one singular God on high and he rules and reigns over all.

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There's nothing in this universe that he doesn't stand over and rightly deem his own.

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Then verse 7, you are the Lord, the God who chose Abram and brought him out of earth, the

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Chaldeans, and gave him the name Abraham.

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You found his heart faithful before you and made with him the covenant to give his offspring,

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the land of the Canaanite, the Hittite, the Amorite, the Parasite, the Jebusite, and the

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Gurgashite.

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You have kept your promise for you are righteous.

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Now again, what you're seeing here in the identity of the people of God, in fact what

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marked them was that there was one God singular and that one God was going to redeem and rescue

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and rebuild all that went wrong in the fall, all that's broken in mankind, primarily through

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his chosen people.

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What marked Israel as the people is that there is one God.

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He loves us.

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He has chosen us.

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And that through us, he will make known his righteousness and beauty to the world around

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us.

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He'll make known the path of life through his people.

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Now let's chat real quick because that sounds horrifically arrogant.

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That sounds extremely narrow-minded, specifically for a people who are scattered all over the

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ancient world in slavery.

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This people who are promised this land and moved into this land had seen God do marvelous

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and spectacular things.

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And they'd seen all that explode as they were led off into exile.

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That's why Nehemiah is in the place of the Persian king as a wine tester and not in the

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city of God in Jerusalem.

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Yet still their identity marks them.

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They understand we are the people of God.

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We are the people of God and through the people of God will reveal his wisdom to the world

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around us.

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My question is, as I was reading this text, what can then ultimately bring this type of

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confidence in this situation?

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I mean they are a confident people who are currently living in exile all over the world

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but still they're holding on to this.

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Well, we'll keep reading.

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What you're going to see here is we are also a people who hold steadfast to the promises

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of God of his faithfulness regardless of circumstances.

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And so we're going to break down verses 9 through 31 here in chapter 9.

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What we see here in this extensive chunk of scripture is really four promises concerning

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God's faithfulness that the people of God have historically remembered and grabbed a

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hold of regardless of their situation, regardless of where they are in life.

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They've meditated on these promises.

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They worship God because of these promises.

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And here's what the four are.

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We see in verses 9 through 11, we see the first promise that God does not abandon his

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people and that he is aware of their circumstances.

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That's promise number one that we see.

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What we heard repeatedly in this text is that God saw their affliction.

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He heard their cries and you have multiple situations here over the history of God's

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chosen people where God is aware of their circumstances and he did not abandon them in the midst

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of their circumstances.

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What we pull from this now regardless of how you've come into this room and regardless

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of where your life circumstances are right now, the hope we grab a hold of as the people

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of God is that he is not unaware of our situation.

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He's not unaware of where we find ourselves today.

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I say this every week because it's true.

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I don't know how you've come in here.

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I know I'm not naive and I know that there's heartbreak all around us almost always.

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I'm well aware of the tragedy and the hardship of life but in the end here I'm not naive.

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I know we've come in here a bit banged up.

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I know some of you are disappointed with how life has played out so far.

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I know some of you are exhausted in the marriages that you are in.

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I know some of you are desperately worried about the trajectory of your children.

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Some of you are walking in a weight that is not yours to carry for some of the decisions

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your children are making right now.

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The promise that is given to us by God and what Nehemiah is drawing the attention of

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the people of God back, people of God back to is that God is not unaware.

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There isn't a tear in this room.

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There isn't an angst in this place that God does not rightfully go.

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I know.

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I know.

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Then on top of that it says he is not abandoning us.

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He's not abandoning us and we're not alone.

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He's not asked us to walk through this thing alone.

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It's why the Psalmist in Psalm 23 you know that one right?

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I said I'm going to read it at some of y'all's funerals.

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In Psalm 23 says he fears no evil as he walks through the valley of the shadow of death.

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Why?

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Because you're with me.

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Because your rod and your staff they come for me.

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In fact the great whisper of God is that he is always here.

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God is not unaware of the circumstances of his people.

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He is not abandon them.

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Then we see the second promise in verses 12 through 14.

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God guides and instructs his people.

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I mean that's great news.

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Multiple times in my life I have not known what to do next.

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Anyone else?

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Multiple times I've just gone okay this way or this way.

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Multiple times I've had opportunities and they were both really great opportunities

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but there's only one choice right?

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I'm so glad that over and over and over again God has not abandoned me to what I think is

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best.

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What we see in this text is God engaging and leading and guiding and instructing his people

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in multiple ways.

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This text says that he has given them a good spirit.

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The same good spirit he has sealed in you and me that have put our faith in Jesus Christ.

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It says that he gave them the law at Mount Sinai.

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The law is about this is what God has for you.

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This is the way to go.

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For us the law sounds like I like the law.

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Not fun right?

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But we really like the law.

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We even like the law now.

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You should like the laws in our country.

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If you're not grateful for our laws you haven't lived anywhere else.

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It's illegal for people to take your stuff.

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You can just pick up the phone, you can dial 911 and someone will show up and handle that

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for you.

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If someone is trying to harm you there's laws that protect you from that.

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See laws are good things.

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The Old Testament writers would often talk about the law as honey, as things they meditated

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on, as something they were grateful for.

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It's kind of this road to a life full of joy, not happiness, joy.

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God gave the law at Mount Sinai.

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Then he also, and I get kind of jealous for this, but he also gave the people in the wilderness

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a pillar of smoke by day and a pillar of fire by night.

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How awesome would that be?

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How awesome would that be?

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You know that commercial from a few years ago?

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I think it was Fidelity where you just kind of follow the green line.

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You follow the green line and you follow that for years and then you retire with millions

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of dollars.

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You remember that commercial?

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I would love if that line, a little Jesus line, if I could just kind of follow that

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pillar which way to go?

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Which way do I go?

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I go that way because there goes the pillar, there goes the line.

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There goes some fire.

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I'll follow that, right?

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How great would that be?

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The point and the promise Nehemiah is pointing us back to is that God guides his people.

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He instructs them.

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He guides them.

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Now, how does he do that?

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Now we've talked about this many times.

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First and foremost, he does that through the Word of God.

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He has given us the Word of God to guide us and instruct us.

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But let's be real straight.

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Sometimes we can know the Bible really, really, really well and still not know how God is

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leading.

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Can we agree on that?

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Let's agree on that.

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Sometimes we can know the Bible, Genesis to Revelation.

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We can do Bible study after Bible study after Bible study and still not know, do I take

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this job or do I take this job?

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Do I go here or do I go here?

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What does the Bible say?

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So here's the other gift God has given to you.

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And so few of you take advantage of it.

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It hurts my heart.

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The second thing God has given us is not only the Word of God that instructs and teaches

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and guides, but he's also given us the church.

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He has given us one another.

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The reason we want you to connect with smaller groups of people is it is really easy to get

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lost in a group of people this size.

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What we want to do is connect you with people you will actually do life with who are serious

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about growing in their knowledge of the Lord, who are serious about growing in depth in

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their understanding of who God is and then doing life with people who are able to speak

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into our lives and people we welcome into speaking into our lives.

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That's the Christian community.

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That's what we're trying to push you into.

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And here's what's so wrong with us.

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Here's why we're so goofy.

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What we want to do is take Christianity and separate it out from this idea of covenant

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community and make it individual.

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That's not how Christianity has been created or how it flourishes.

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My counsel to anyone who goes, what job should I take in this city or that city?

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My response will always be, I'm always going to ask what church they have found in that

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city or that city that preaches the gospel.

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What church have they found that takes seriously the things of God where they can immediately

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connect?

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You send your high school senior to my office to talk about which school they should go

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to.

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My question is going to be, what church do you know there?

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What covenant community of faith is there that's going to support you and encourage you and

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walk with you because how this thing works is you and I are in relationship with one

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another, hearing from one another and being instructed by the wisdom to one another.

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It's also why I think it's a bad idea for groups to become homogenized.

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You don't need to be in a group with just 20-somethings.

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There's a lot of ignorance in that group.

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In the same way, you don't need to be in a group with only 50- and 60-year-olds, old

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glory days.

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I'm so glad we're not there anymore kind of group.

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In reality, older men are commanded, not suggested, commanded to teach the younger men.

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The older women are commanded, not suggested to teach the younger women.

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Human community flourishes when we become ferociously committed to one another.

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It's not easy and it's not sexy and it's far more difficult than I'm making it sound up

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00:26:32,560 --> 00:26:39,720
here because people are, as we've already shared, prone to selfishness, prone to walking

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blind spots that they don't know are there because they're blind to those spots.

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Now, I don't know about you.

390
00:26:48,560 --> 00:26:51,360
I probably do, but I'm going to just base it off me.

391
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I've never enjoyed someone else telling me about where my blind spots are.

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I don't think they're there.

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00:27:00,920 --> 00:27:06,360
In fact, I immediately become aware of your blind spots when you're telling me about

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mine.

395
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It's a magical experience.

396
00:27:09,960 --> 00:27:17,400
I mean, I will not see your blind spots at all until you begin to tell me about mine.

397
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And mid-sentence.

398
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Mid-sentence.

399
00:27:19,400 --> 00:27:20,720
I'll go, you know what?

400
00:27:20,720 --> 00:27:24,800
I see some inconsistency in your life, too.

401
00:27:24,800 --> 00:27:28,480
Maybe you need to go fix that up because I think that's the lenses that you're looking

402
00:27:28,480 --> 00:27:30,520
at my things through.

403
00:27:30,520 --> 00:27:33,560
I mean, isn't that almost how all of us handle that?

404
00:27:33,560 --> 00:27:37,920
We notice everybody else's faults and failures before we recognize our own.

405
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This is the reason why there must be an invitation to speak into our lives.

406
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I have literally said to our elderboard, to other people around me, any inconsistency in

407
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my life whatsoever, no matter how small, no matter how big.

408
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I want you to lay that before me.

409
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I want to be a man who's above reproach.

410
00:28:00,080 --> 00:28:06,520
And when we do that, and when we accept that, the ammunition the enemy will use against

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00:28:06,520 --> 00:28:08,840
us is taken away.

412
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God has given this to you.

413
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This is what He's given to you.

414
00:28:13,400 --> 00:28:17,600
And what you've done is you've just come to service.

415
00:28:17,600 --> 00:28:20,280
Do you know how easy it is to hide in here?

416
00:28:20,280 --> 00:28:25,340
Do you know how easy it is to come here week after week, say hi to a few people superficially

417
00:28:25,340 --> 00:28:28,280
and walk out the door and not one person know you?

418
00:28:28,280 --> 00:28:31,180
You could do that for years.

419
00:28:31,180 --> 00:28:33,480
You could do that for years.

420
00:28:33,480 --> 00:28:37,760
You can be completely unknown in this place for years.

421
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And some of you have been walking to that.

422
00:28:41,480 --> 00:28:47,080
Then in verses 15 through 16, we see the third promise that God provides for His people.

423
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In this text, we see He provides for their physical needs.

424
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He gives them manna to eat.

425
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He gives them water to drink.

426
00:28:56,800 --> 00:29:05,200
But I want us to talk about God's provision in a way that's more biblically faithful.

427
00:29:05,200 --> 00:29:08,600
God does not give you what you want.

428
00:29:08,600 --> 00:29:11,400
He gives you what you need.

429
00:29:11,400 --> 00:29:17,440
And He does that not based on your perception, but His.

430
00:29:17,440 --> 00:29:24,560
Which means that some of you feel like you've been robbed by God because He did not give

431
00:29:24,560 --> 00:29:28,240
you something He never promised to give you.

432
00:29:28,240 --> 00:29:32,760
God doesn't owe you anything.

433
00:29:32,760 --> 00:29:35,560
Do you hear that?

434
00:29:35,560 --> 00:29:39,040
You cannot put Him into your debt.

435
00:29:39,040 --> 00:29:42,080
You cannot make God the slave.

436
00:29:42,080 --> 00:29:47,600
Historically I've said He doesn't live in a lantern and you are most definitely not

437
00:29:47,600 --> 00:29:48,960
Aladdin.

438
00:29:48,960 --> 00:29:50,520
That's not how this thing works.

439
00:29:50,520 --> 00:29:58,440
You being good and moral doesn't equate to God giving you anything you want and everything

440
00:29:58,440 --> 00:30:00,520
that you think you deserve.

441
00:30:00,520 --> 00:30:01,520
Trust me on this.

442
00:30:01,520 --> 00:30:05,400
You don't want what you deserve.

443
00:30:05,400 --> 00:30:08,480
You want what you don't deserve here.

444
00:30:08,480 --> 00:30:14,720
That means that there are times where hardship and difficulties must be rejoiced in because

445
00:30:14,720 --> 00:30:17,520
they have come through the hands of God.

446
00:30:17,520 --> 00:30:24,000
Now if we're thinking about this correctly, if we're thinking about these things eternally,

447
00:30:24,000 --> 00:30:30,560
is not hardship the thing that gets us more of God?

448
00:30:30,560 --> 00:30:32,880
More dependent upon God?

449
00:30:32,880 --> 00:30:37,160
Less dependent on the transient trinkety junk in this world?

450
00:30:37,160 --> 00:30:41,080
In the end isn't that a real gift from God?

451
00:30:41,080 --> 00:30:48,880
If I have nothing but Him, is that not when I'm looking at 10,000 years from now a really

452
00:30:48,880 --> 00:30:50,920
beautiful gift?

453
00:30:50,920 --> 00:30:52,600
It absolutely is.

454
00:30:52,600 --> 00:30:53,720
It absolutely is.

455
00:30:53,720 --> 00:30:56,560
God provides for His people.

456
00:30:56,560 --> 00:30:58,120
Then this is the one I want us to end on.

457
00:30:58,120 --> 00:31:00,440
This is my favorite promise in this text.

458
00:31:00,440 --> 00:31:06,760
Beginning in verse 17 we see that God is ready to forgive.

459
00:31:06,760 --> 00:31:08,160
He's ready to forgive.

460
00:31:08,160 --> 00:31:09,840
He is gracious.

461
00:31:09,840 --> 00:31:11,440
He is merciful.

462
00:31:11,440 --> 00:31:16,160
He is slow to anger and abounding in steadfast love.

463
00:31:16,160 --> 00:31:21,920
This the text said repeatedly that the people of God, they grew presumptuous.

464
00:31:21,920 --> 00:31:23,440
They grew stiff-necked.

465
00:31:23,440 --> 00:31:24,840
They grew arrogant.

466
00:31:24,840 --> 00:31:27,160
They grew blasphemous.

467
00:31:27,160 --> 00:31:32,240
They trusted in other gods besides the God who has already rescued them.

468
00:31:32,240 --> 00:31:37,520
The God who saved them multiple times where they tried to give credit to somebody else

469
00:31:37,520 --> 00:31:39,360
for the things that God did.

470
00:31:39,360 --> 00:31:46,080
What Nehemiah reminded the people of was crossing the Red Sea, getting to Mount Sinai, God giving

471
00:31:46,080 --> 00:31:48,920
the law and the law being given to them.

472
00:31:48,920 --> 00:31:49,920
You remember that?

473
00:31:49,920 --> 00:31:54,920
As the law is being given to them, they made a golden calf and said, this is the God that

474
00:31:54,920 --> 00:31:56,720
brought us out of Egypt.

475
00:31:56,720 --> 00:31:58,360
What was God's response?

476
00:31:58,360 --> 00:31:59,960
A couple of things.

477
00:31:59,960 --> 00:32:00,960
Remember?

478
00:32:00,960 --> 00:32:02,040
The plinth knows he loves.

479
00:32:02,040 --> 00:32:04,360
That's what we find out in the book of Hebrews.

480
00:32:04,360 --> 00:32:07,600
And he scourges any he calls sons.

481
00:32:07,600 --> 00:32:16,680
Yet God's response to stiff-necked, presumptuous, arrogant people who have a bit of rhythm of

482
00:32:16,680 --> 00:32:19,880
trusting him and then not trusting him.

483
00:32:19,880 --> 00:32:22,680
And then trusting him and then not trusting him.

484
00:32:22,680 --> 00:32:27,320
And then trusting him and then not trusting him.

485
00:32:27,320 --> 00:32:29,640
His response is what to that?

486
00:32:29,640 --> 00:32:31,160
Grace.

487
00:32:31,160 --> 00:32:35,240
It's grace and mercy and abounding love.

488
00:32:35,240 --> 00:32:37,400
Isn't that good news for us?

489
00:32:37,400 --> 00:32:39,840
It's good news for me.

490
00:32:39,840 --> 00:32:43,760
Maybe you're further along than I am, but that's great news for me.

491
00:32:43,760 --> 00:32:50,760
God's people throughout the Scriptures have had this way of really clinging to God, really

492
00:32:50,760 --> 00:32:54,040
holding on to God.

493
00:32:54,040 --> 00:32:59,680
And then when things got good, when things are going well, he says there were olives

494
00:32:59,680 --> 00:33:04,960
and vineyards and wine and they got fat and lazy.

495
00:33:04,960 --> 00:33:09,400
All of a sudden, all of a sudden, they don't need God anymore.

496
00:33:09,400 --> 00:33:13,400
So God and his love gave them over to their enemies.

497
00:33:13,400 --> 00:33:16,480
Then they cried out, and what did he do?

498
00:33:16,480 --> 00:33:17,480
What did he do?

499
00:33:17,480 --> 00:33:20,040
He didn't go, he didn't go, no, drink your wine, chubby.

500
00:33:20,040 --> 00:33:23,320
Go kill the fat a calf now.

501
00:33:23,320 --> 00:33:24,320
Right?

502
00:33:24,320 --> 00:33:25,320
That's not what he did.

503
00:33:25,320 --> 00:33:30,120
He said, oh, you had your choice and you keep abandoning me.

504
00:33:30,120 --> 00:33:33,040
He doesn't do that three times in just these verses.

505
00:33:33,040 --> 00:33:41,600
Across a span of 100 years, he goes and he extended them mercy and he extended them grace

506
00:33:41,600 --> 00:33:45,440
and he heard their cries.

507
00:33:45,440 --> 00:33:56,760
Our God, our promise, the one who we're clinging to is a God of grace and mercy, a bounding

508
00:33:56,760 --> 00:34:02,000
in love, a bounding in steadfast love.

509
00:34:02,000 --> 00:34:05,400
I think he's just trying to think of words.

510
00:34:05,400 --> 00:34:10,480
As I was reading that, he's just trying to think of words to put before love.

511
00:34:10,480 --> 00:34:16,280
And he's encouraging the people to cling to that promise.

512
00:34:16,280 --> 00:34:18,880
So again, I don't know how you walked in here.

513
00:34:18,880 --> 00:34:20,240
I'll tell you my story.

514
00:34:20,240 --> 00:34:25,640
I grew up in church.

515
00:34:25,640 --> 00:34:30,040
Nine months before I was born, that's my story, right?

516
00:34:30,040 --> 00:34:34,240
So I heard all the stories, I heard all the sermons, I knew all the songs, I participated

517
00:34:34,240 --> 00:34:37,200
in all the right things.

518
00:34:37,200 --> 00:34:44,520
Church Sundays and Wednesdays and then any other time the door was open, I was there.

519
00:34:44,520 --> 00:34:51,720
And I caught myself thinking, once I get my life together, then God's going to love me.

520
00:34:51,720 --> 00:34:56,040
Once I started acting right, then God's going to love me.

521
00:34:56,040 --> 00:35:02,920
And so I was constantly trying to figure out these ways that I could make him proud and

522
00:35:02,920 --> 00:35:08,400
do the right things and be a good kid, at least where people saw me, right?

523
00:35:08,400 --> 00:35:11,200
Like at least what was seen.

524
00:35:11,200 --> 00:35:17,040
And then you come across that passage where it says, but all your rags, all your offerings,

525
00:35:17,040 --> 00:35:23,160
all your good deeds are but filthy rags before him.

526
00:35:23,160 --> 00:35:26,680
And I understood he was ready to forgive me now.

527
00:35:26,680 --> 00:35:32,680
Not some future version of me, but who he made me to be now.

528
00:35:32,680 --> 00:35:35,960
Now I think some of you need to hear that.

529
00:35:35,960 --> 00:35:42,920
The promise of God right now to you is he is ready to forgive.

530
00:35:42,920 --> 00:35:44,920
He's ready to forgive.

531
00:35:44,920 --> 00:35:50,600
And we need to be grateful for that.

532
00:35:50,600 --> 00:35:54,720
So again, however you came in here today, my prayer is that you will not walk out of here

533
00:35:54,720 --> 00:35:56,000
the same.

534
00:35:56,000 --> 00:36:00,600
You will not carry the same baggage you walked in here with home again.

535
00:36:00,600 --> 00:36:03,800
And lay down.

536
00:36:03,800 --> 00:36:06,320
He's not unaware of your circumstances.

537
00:36:06,320 --> 00:36:08,120
He's not unaware of the pain.

538
00:36:08,120 --> 00:36:12,040
He's not unaware of whatever is keeping you up at night.

539
00:36:12,040 --> 00:36:16,720
My challenge to you is to know that and trust him with it.

540
00:36:16,720 --> 00:36:20,840
And so I'm going to pray for us.

541
00:36:20,840 --> 00:36:27,080
We'll sing one more song together and you can respond however you need to respond.

542
00:36:27,080 --> 00:36:32,480
So what we understand through the book of Nehemiah is that one of the building blocks

543
00:36:32,480 --> 00:36:37,640
is we have the truth of God's word and is our responsibility to the world around us

544
00:36:37,640 --> 00:36:40,560
that we respond to that truth.

545
00:36:40,560 --> 00:36:42,000
We don't hold it in.

546
00:36:42,000 --> 00:36:44,440
We respond to that truth.

547
00:36:44,440 --> 00:36:47,040
And so let me pray for us.

548
00:36:47,040 --> 00:36:52,720
Prepare your hearts for whatever the Lord is going to say to you this morning.

549
00:36:52,720 --> 00:36:53,960
And then we'll just hand it over to him.

550
00:36:53,960 --> 00:36:56,720
Father, right now I pray.

551
00:36:56,720 --> 00:37:07,400
I pray that there are people in this room that will hear that you are ready to forgive.

552
00:37:07,400 --> 00:37:09,880
I pray you speak to their heart.

553
00:37:09,880 --> 00:37:16,680
I pray, Father, that they will call upon your name.

554
00:37:16,680 --> 00:37:18,680
Because you are a God of mercy.

555
00:37:18,680 --> 00:37:20,080
You are a God of grace.

556
00:37:20,080 --> 00:37:26,920
You are a God of, that has stead, fast love for your people.

557
00:37:26,920 --> 00:37:31,160
So Father, we focus on who you are and what you've done for us.

558
00:37:31,160 --> 00:37:37,560
I pray, Father, that as we end, that you'll just draw near.

559
00:37:37,560 --> 00:37:40,160
You'll draw near to those that are hurting.

560
00:37:40,160 --> 00:37:42,720
You'll draw near to those who feel like they have no hope.

561
00:37:42,720 --> 00:37:51,680
You'll draw near to those who just feel defeated.

562
00:37:51,680 --> 00:37:55,880
God, I pray that you'll minister to our hearts this morning.

563
00:37:55,880 --> 00:38:00,560
And as we respond, will you lead the charge?

564
00:38:00,560 --> 00:38:03,520
We're responding to you not because of anything that was done here today.

565
00:38:03,520 --> 00:38:09,800
We're responding to what you have said to our hearts this morning.

566
00:38:09,800 --> 00:38:10,960
So Father, we give you this time.

567
00:38:10,960 --> 00:38:12,960
What's your name?

568
00:38:12,960 --> 00:38:41,960
Father.

