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For

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the

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Bible

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Gul's

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And Nehemiah, who was the governor, and Ezra, the priest, inscribed, and Nelivites, who taught

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the people, said to all the people, This day is holy to you, the Lord your God.

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Do not mourn or weep, for all the people wept, as they heard the words of the law.

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Then he said to them, Go your way, eat the fat and drink sweet wine, and send portions

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to anyone who has nothing ready.

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For this day is holy to our Lord, and do not be grieved, for the joy of the Lord is your

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strength.

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Nehemiah, the Nehemiah, the priest, inscribed, and Nelivites, all the people, saying, Be quiet

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for this day is holy, do not be grieved.

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And all the people went their way to eat and drink, and to send portions, and to make great

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rejoicing, because they had understood the words that were declared to them.

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Amen, let's pray.

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Father, we're so grateful for your word, and we're so grateful for the heart that you've

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given Emma.

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And I pray that you continue to give her that desire to know you, and to study your word.

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And I thank you for her proclaiming that truth here this morning.

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And I pray, Father, that you'll soften our hearts to hear from you in this place.

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We ask all these things in your name.

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Amen.

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Thanks Emma.

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So what we have seen throughout this book of Nehemiah are building blocks for how we

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are to restore what is broken in our lives and in the world around us.

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So Nehemiah at this time is 800 miles away when he gets the news that the city of God

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is laying in ruins.

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When he hears the news, it's devastating to him, and he mourns, and he fasts for days,

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if not weeks.

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If that were to happen to us today, if we saw somebody mourning and fasting and weeping

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for days or weeks on end, we'd probably try to get one another medicated or put in the

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hospital until we could cope.

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That's not what happened with Nehemiah.

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Nehemiah, he's moved deeply with compassion and empathy for people he had not even met.

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We discuss that as believers in Jesus, we should be marked by compassion and empathy

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for each other and the world around us.

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Our city does not lie in ruins like Jerusalem was, but there is an unbelievable amount of

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brokenness around us.

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We have friends and family that do not know Jesus.

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We have broken homes.

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There's things like cancer.

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When we see those things around us, the brokenness around us, do we, do you, show compassion

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and empathy?

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Then too, we watch Nehemiah and how he dealt with this empathy and compassion, namely that

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he prayed.

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We saw Nehemiah pray in two different ways.

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He prayed in big blocks of prayer, and then he had some shotgun style prayers throughout

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the day.

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Nehemiah and I have four kids, and so alone time is not something that we get until the

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kids go to bed.

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Many of you know what I'm talking about.

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So we'll sit on the couch or we'll lay in bed and we'll talk about what's going on

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in the lives of us, in the lives of our children.

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How unhealthy would it be for my marriage if we didn't talk at all until the kids went

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to bed?

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If she called me and I said, we're not talking about this until the kids go to bed.

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We're talking about the two kids.

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At the same time, how unhealthy would our relationship be if we only had shotgun style

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conversations throughout the day and we never took the time to connect?

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That's what Nehemiah was doing.

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Then we moved from there to the third week where we said we're not just people of prayer,

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we are people of action.

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We're not the solution to all of our prayer requests, but we are the solution to some.

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And that occurs when we walk in a distinctively Christian manner.

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We don't just cross our fingers and hope things work out.

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So these are the building blocks that we have seen throughout Nehemiah.

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We rebuild because we are a people of empathy and compassion.

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We rebuild the broken and the fallen world through prayer.

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We rebuild by acting upon those prayers.

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The world is broken.

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God has set us up as lights in the darkness with empathy and compassion.

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Really seeking God to work and then acting upon those prayers as we've been moved by

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compassion and empathy, especially a part of the covenant community of faith.

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And then that flowing out of the walls onto the world around us.

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Then the last two weeks, we've looked at the opposition that comes.

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In fact, if you read your Bible, you shouldn't be a stranger to this.

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I mean, Jesus said, if they hated me, do you not think they're going to hate you too?

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Right?

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Like they hated me.

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He says, I'm telling dead people they're no longer allowed to be dead.

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I'm healing people when everybody's sick and I'm healing them.

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Do you think they're going to like you more than they liked me?

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They killed me.

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So opposition comes from outside the church, but it also comes from inside the church.

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And we need to prepare for both this morning, we're going to move back to rebuilding, back

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to our engagement with each other and with the world around us.

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This week out of Nehemiah chapter eight, we are given the most indispensable tool that

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we have been given with the exception of the Holy Spirit in order to do the work of rebuilding.

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To teach this, it's going to require me to pronounce a lot of names.

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And that's not easy.

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So, so as I go through this, if you'll just pray for me in those shotgun style prayers

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that we can get through this together.

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So Nehemiah, we're going to start in verse one.

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And all the people gathered is one man into the square before the Watergate.

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And they told Ezra the scribe to bring the book of the law of Moses that the Lord had

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commanded Israel.

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So Ezra the priest brought the law before the assembly, both men and women, and all

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who could understand what they heard on the first day of the seventh month.

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Around this time of year.

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And he read from it facing the square before the Watergate from early morning until midday

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in the presence of the men and the women and those who can understand and the ears of all

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the people were attended to the book of law.

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Now I don't want to hear anything about my sermons anymore.

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From early in the morning until midday, there's no lunch break.

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There's no singing.

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No.

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This is just the reading of the Word of God morning until midday as they stood as one

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man at the Watergate.

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Now look at verse four.

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And Ezra the scribe stood on a wooden platform that they had made for the purpose.

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And beside him stood Matathiah, Shema, Ananiah, N'yuriah, Helakiah, Mesesia on his right

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hand and Pettadiah, Mishael, Malkijah, Hashem, Hasbeninah, Zachariah and Meshalem on his

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left hand.

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And Ezra opened the book in the sight of all the people for he was above all the people

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and he opened it in all the people stood.

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Does that sound familiar?

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And Ezra blessed the Lord, the great God and all the people answered, Amen, amen, lifting

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up their hands and they bowed their heads and worshiped the Lord with their faces to

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the ground.

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Also Jeshua, Benai, Sherebiah, Jamin, A-Cub, Shabbatiah, Hodaia, Masaea, Calita, Azariah,

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Josabat, Hainan, Palaia, the Levites helped the people understand the law while the people

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remained in their places.

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They read from the book from the law of God clearly and they gave the sense so that the

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people understood the reason, the reading.

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Now whenever you enter into the narrative of God's people, here's what we know to be

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true about us.

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From the beginning, God's people are a people who gather.

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We get together.

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God consistently throughout the whole narrative of his interaction with his people commands

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us to gather, whether that was at Mount Sinai, whether that was at the tent of meeting, whether

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that was at the temple or after the dispersion, the synagogues, right?

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After Pentecost when the Holy Spirit of God falls, followers of Christ began to meet together

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in houses and in large gatherings and in other places, all together together.

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We are a people who gather.

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It's in our DNA as people of God to gather, to come together.

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Now what do we do when we come together?

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I love this passage in Nehemiah because this is a legit get together.

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They're hand shooting up.

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They're shouting Ezra down as he's reading the law.

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Amen, amen.

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Which means so be it, right?

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Let it be.

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This is interactive.

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This is not predominantly an Anglo gathering if you're tracking with me on that.

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It's not just a bunch of people going, oh, that's good.

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Let me take some notes.

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Oh, that's a good thought.

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Let me remember that.

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They're shouting, amen.

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They have their hands up.

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They're on their faces before the Lord.

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This is an inward movement that has caused an external reaction.

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They are listening attentively from morning to midday.

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They're hands shooting up.

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This brother, Ezra, he's just reading the law.

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He's just reading the law.

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And then those who are with him are expounding on it.

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So it's like we're reading it and then we have the elders around the congregation and

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they're telling them, this is how you apply that.

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This is what that means.

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This is what's going on here.

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Here's how you apply that.

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You have this epic blowout of a response to what though?

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What's the driving force?

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What is the focal point of the gathering of the saints of God?

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What we see happening here is when Ezra does two things, the place explodes in response.

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He does two things.

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Here are the two things he did.

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He read the law.

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He read the word of God.

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And then he blessed the name of the Lord.

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He said, great is God.

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Great is the name of the Lord.

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Who is better than our God?

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Who is greater than our God?

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And upon hearing that, the people said, so be it, let it be.

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They responded to the blessing of the name of the Lord by bowing their heads, by raising

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their hands, by tearfully bowing before the Lord and by applauding the greatness of God.

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How do we get our hearts to a place where we bless the name of the Lord?

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If you're a believer in here, you would want to bless the name of the Lord.

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But sometimes the heart's not there.

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Sometimes the head's not there.

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How do we grow in our ability to bless the name of the Lord?

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What we see in the text is our ability to do that revolves around the truth of the word

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of God and the Holy Spirit empowering that ability to see that, illuminating our ability

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to understand that.

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Here are three things the Bible teaches us.

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Our sacred literature, the book you have in your lap, the words that you have on your

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device right now.

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Now, at some point, I'd like to do a series here on just some Christian history to help

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you understand how many men and women had to die to get that book in your lap, to get

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that book on your device, how many guys were burned alive, how many guys were imprisoned.

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Now we have like 40 of them and we hardly touch them.

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What does the Bible teach us?

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It teaches three things primarily.

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I'll give them to you in the order of importance.

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The first thing the Bible teaches us is who God is.

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Who God is.

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I'll tell you why that's so important.

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Our default, regardless of background, whether or not we would say it like this, but our

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default is to create our own God that we believe governs and rules effectively and rightly.

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The problem with that, as I've said before, is the Bible itself.

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So many people create a God other than the one found in Scriptures and they have created

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for themselves a cruel taskmaster.

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Now in their attempt to make a softer, cuddlier God, they have instead created for themselves

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one who will be unable to sustain them, unable to provide for them, and they've created

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no God at all.

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Let me give you the most popular example that I can.

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In our culture here in America, God is a God of love, right?

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Now that's true.

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In fact, the Bible would speak of it in a thousand different ways and would even say

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that God is abounding in love.

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But love is a bit of a difficult doctrine, isn't it?

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I'll tell you why.

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If you start digging into people without the Scriptures who say, well, I just think God

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is a God of love and I don't think what they're actually saying is that they believe that

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God, because he is loving, because he's a loving God, would never say no to them or

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would never ask them to live in a way contrary to how their gut wants them to live.

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That's not a loving God.

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That is an impotent, weak, cruel God.

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You know how I know that?

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Because I have an eight-year-old son.

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And here's straight up truth.

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I am smarter in every way than Riker.

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There's no subject right now in the universe by which he is more intelligent than I am.

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Not only am I smarter than him in everything, but I am physically able to dominate him in

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anything.

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You name the sport and I can guarantee you he won't score.

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I can reach things he cannot reach.

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I can see things he cannot see.

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I can open things that he can't open.

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I can close things that he does not possess the ability to close.

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In every way, I know more and I am superior to him.

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Now because I am his father, the task that has been given to me by God is to take that

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wisdom, to take that power, to take that knowledge, and to love and to shepherd him, which means

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I do a lot of this.

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No, sir.

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No, sir.

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We're not doing it.

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It means sometimes I have to say things like, do I need to get the paddle?

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Now, maybe you don't have a paddle, we have a paddle.

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It strikes fear into the life of everyone, including Dad.

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Not that they whack me with it, not that they're coming after me with it, but I don't know

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about you, but as I've gotten older through this parenting thing, I've begun to say things

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that my Dad used to say to me, this hurts me more than it's going to hurt you.

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And I remember thinking, I don't believe that.

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I don't believe that, but it really does.

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I hate that discipline gets to that point, but why do I do it?

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Because if there isn't correction, it ends much worse down the road.

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I'll take my fight now at eight and I'll try to lovingly combat him over the years to get

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him to a place of maturity.

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Why?

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Because I know more.

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Not because I'm cruel, but because I'm loving.

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I hate to say no to him.

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I want him happy.

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I want him laughing.

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I want him filled with joy.

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I want him loving life.

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That desire is the very thing that drives me to go, uh-uh.

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We're not doing that in this house.

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That's what drives me.

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And you want that figment of your imagination, a God who's unwilling to stand up to you and

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say, nope, we're not doing that.

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You either believe God is dumber than you.

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You compress him to not being as smart as you.

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You're like a two-year-old who says to their parent, I'm going to go play with a gun right

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now.

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I'm going to go run around the house with a knife.

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That's who you become when God is a God of love that's taken out of the biblical definition.

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And really taken out of the concept of love in any type of historic way at all.

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Love is always willing to say no.

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Love always invades and says, no, this way.

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This is how we do this.

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Love always engages in a way that can be painful or it's not love.

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If you're married, you should know this.

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If you have kids, you should know this.

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The Bible teaches us who God is.

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The Bible also teaches us who we are.

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Now, let's be straight.

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Most of us think we're awesome, right?

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Most of us feel like we're awesome, particularly because we like to judge by external things

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rather than external things.

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Now, I'll take myself.

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I'll take you completely out of the equation so nobody thinks I'm coming after you.

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I'll take myself.

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I can look around me.

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I can look at other people's lives around me and get to feeling pretty good about myself.

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I love my wife deeply.

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I guard my eyes.

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I guard my heart.

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I'm all in with that woman.

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I love her.

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So I feel good because I simply know that's not true for other people.

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I see them not loving their wife well, not serving their wife well.

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So I can start to feel pretty good about myself.

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I don't struggle with any major addictions.

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I don't have a drug or alcohol problem.

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So once again, I can look around and go, I feel pretty good about myself right now.

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I don't externally act out in violent ways.

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I can get to feeling pretty good about myself.

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I'm pretty disciplined.

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I'm not the most disciplined guy in the room, but I'm a pretty disciplined guy.

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I live an orderly life.

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I feel like I love my kids well.

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I'm far from perfect, but I feel like I love my kids well.

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I engage them.

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I'm going after their hearts.

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And going after their hearts is a lot harder than just setting rules they have to follow.

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So I feel like I'm doing pretty well.

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But if I'm not careful, and if I'm not letting the Word of God read me, I can look around

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and go, you know what God, you're welcome.

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I'm repping you pretty well down here, showing off to all these people just how spectacular

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you are.

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The Word of God is not going to let me do that.

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It's not going to let me do that.

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The Word of God is going to kick down the door of my heart.

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It's going to call me a fool.

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It's going to lay me bare and show the motives of my heart.

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The reason I could say that no one would want to stay in this room, if I could take the

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thoughts of your mind, and I could take the thoughts of your heart, and I could put them

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on the screen.

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Nobody's staying here in that room, are they?

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You know how I know that because I would flee as well.

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Nobody wants those things exposed.

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The reason I can say that is because when I think about what's going on in my head sometimes,

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what's going on in my heart sometimes, and if that were to be displayed for the world

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to see, I know how that would make me feel.

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The Word of God lays me in a low way, that if I'm just comparing myself to others, I

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won't be laid low.

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I'll be puffed up.

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I'll be arrogant.

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I'll be cocky.

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So the Word of God shows me who God is, and the Word of God shows me who I am.

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The third thing, the Word of God shows me how God has designed the universe to work.

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Be careful how you see the commands of God in Scripture.

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Often in this day and age, God is viewed as oppressive.

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He's viewed as out of date, out of touch with modern sensibilities.

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In reality, the inerrant Word of God stands for all time, all people, all places, as a

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picture of human flourishing.

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The commands of God are never about oppressing people, but rather freeing people to be all

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they could be, according to God's creative design.

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The Word of God shows us how God designed the universe to work.

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You can rail against that, but you're railing against creative design, which means you're

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trying to use a screwdriver to nail, to hammer in a nail.

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So the Word of God shows us who God is.

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It shows us who we are.

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And it shows us how we are to line our lives up with how God designed the universe to work.

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And without these three pieces, it's nearly impossible to bless the name of the Lord.

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If you're smarter than God, then bless it be your name, right?

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If he's small and you're big, why bless his name?

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We should be singing to you.

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We should throw your name in the songs instead of Jesus.

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If you don't understand how God designed the universe to work, then when you fall short,

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you're unable to experience the grace and rejoice in him all the more.

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You're not able to see the wisdom of God through and in your obedience and walk in gratitude

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as you rejoice in the name of the Lord.

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You must have at least a cursory level of understanding in these three things to be

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able to bless the name of the Lord, which by the way is what you were created for.

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We were all created to worship.

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Now I like sports.

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I'm a big sports guy, but you shouldn't be emotionally affected by what a 20-year-old

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does with a ball.

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Do you know why you do that?

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Do you know why stadiums are going to be filled in a little while with people jumping up and

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down and celebrating because we were all created to worship?

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We were designed by God to praise, to make much of something, to make something bigger

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than us, to give ourselves some sort of identity in some way.

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And that's why we're drawn to stuff like that.

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That's why we wear the jerseys.

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That's why you get on social media.

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That's why you follow celebrities.

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That's why you have this kind of culture that looks at the lives of others and makes more

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than what we should.

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It envies in some sad sort of way.

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It's kind of pathetic.

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Why?

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Because we were created by God to make much of something.

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And then in the absence of making much of the one who was worth it, in the absence of

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making much of God, we replace it with some sad, goofy, pathetic idol without knowing who

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God is and knowing who we are and seeing how God designed the universe to work, it becomes

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increasingly difficult to make much of the name of the Lord.

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Now look at the response to these things, starting with verse 9.

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And Nehemiah, who was the governor, and Ezra the priest, and scribe, and the Levites who

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taught the people, said to all the people, this day is holy to the Lord your God.

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Do not mourn or weep.

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For all the people wept as they heard the words of the law.

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Then he said to them, go your way, eat the fat and drink sweet wine and send portions

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to anyone who has nothing ready.

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For this day is holy to our Lord.

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And do not be greed.

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For the joy of the Lord is your strength.

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So the Levites calmed all the people, saying, be quiet for this day is holy, do not be grieved.

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And all the people went their way to eat and drink and to send portions and make great

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rejoicing because they had understood the words that were declared to them.

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So what happens?

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What happens when we get our lives under the word of God?

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What happens when we begin to walk in and understand and grow in the knowledge of the

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00:27:11,940 --> 00:27:14,680
Scriptures?

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Eventual rejoicing.

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Eventual rejoicing.

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There's weeping and brokenness that comes from seeing who God is and seeing who we are

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00:27:24,720 --> 00:27:30,720
and upon repentance and a lane of those things down before the grace and mercy of God founded

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Jesus Christ, it leads to rejoicing.

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What was the command by the Levitical priesthood here?

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It says, you've heard, you've heard, now let's eat the fat, let's drink the sweet wine, let's

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celebrate, let's rejoice because the word of God has become clear to you because the

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00:27:51,360 --> 00:27:58,400
law of God has become clear to you and you've heard and you've understood, let's rejoice.

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That's the command of the Levites.

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What's the opposite of celebrating?

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Disappointment, frustration, depression, sorrow, maybe you're walking in those things because

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you have not understood the word of God.

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Maybe you are frustrated because things are out of your control or things aren't going

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00:28:23,200 --> 00:28:28,280
the way you want them to because you don't quite understand how God designed the universe

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to work.

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When we come into this place, when we gather and we worship and we hear the word of the

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Lord read, if that's inconvenient for you, ah, got to stand up again.

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Just sat down, got to stand up again.

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If that's boring to you, if the word of the Lord is boring to you, if it doesn't

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affect you, if it doesn't cause you to raise your hands in the air, if it doesn't cause

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you to repent before Him, my guess is because you don't understand what God has saved you

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from.

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You don't understand where you would be without Him.

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You don't understand how good He is because when you understand it and you repent, there

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00:29:25,520 --> 00:29:32,440
will be eventual rejoicing, but did you also notice it creates a generous people?

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It creates generosity.

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As we grow in our understanding that we ourselves are recipients of much, it becomes so much

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00:29:42,800 --> 00:29:47,160
easier to give to others freely out of our abundance.

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Again, the word of God not only creates much rejoicing and blessing the name of the Lord,

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00:29:52,960 --> 00:29:58,960
but it also creates a generous people who are able to love one another freely because

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we understand what we have been recipients of.

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Makes us less stingy because we understand that everything we have has been given to

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us by God.

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You and I are to be men and women marked by the word of God.

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And here's what I mean by marked.

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I found that many of us, many of us, particularly evangelicals in America, are a kind of spiritual

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00:30:28,520 --> 00:30:30,920
bulimic.

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What I mean by that is we hear a lot about the Bible, but few of us actually apply any

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of them.

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We kind of eat it up on Sundays.

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We kind of eat it up in one of our Bible studies, one of the seven that we're a part

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of throughout the week, and we kind of devour it, and then we go throw it up somewhere before

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any of the nutrients actually get into our system.

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We become in a really horrible way spiritual bulimics.

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That's not helpful for how God would have us engage in the world around us and how God

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would have us walking with one another.

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00:31:09,520 --> 00:31:13,280
Let me read for you two verses here in 2 Timothy chapter 3.

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If you have background in church, you should know this one, I'll have him put on the screen.

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00:31:17,600 --> 00:31:22,920
Verse 16, all scriptures breed out by God and are profitable for teaching, for reproof,

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00:31:22,920 --> 00:31:29,000
for correction, for training and righteousness, that the man of God may be complete, equipped

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for every good work.

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00:31:31,080 --> 00:31:33,080
So let's chat here.

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That may sound good to you, but what that verse means is the Bible is going to grind

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on you a little bit.

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The Word of God is going to confront you.

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That you are going to have ways of seeing, ways of thinking, and ways of engaging the

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world around you.

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That the Bible is going to enter into that and say, no, no, no, not like that, like this.

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Not like that, like this.

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Not that direction, this direction.

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Not there, but here.

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00:32:20,240 --> 00:32:23,560
It's going to engage us in that place.

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It's going to say things like, God is not like this, God is like that.

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It's going to engage us.

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00:32:28,680 --> 00:32:32,840
Marriage shouldn't look like this, marriage should look like that.

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The Word of God will correct.

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It will teach.

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It will point us in the right direction and show us when we are headed in the wrong direction.

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It should not be surprising to you that at times there are things you read in the Scriptures

471
00:32:47,520 --> 00:32:54,120
that make you go, oh, shouldn't it be surprising to us?

472
00:32:54,120 --> 00:32:59,000
It's divine purpose is to chisel away at us.

473
00:32:59,000 --> 00:33:07,600
It's divine purpose is to correct us, to teach us, to rebuke us.

474
00:33:07,600 --> 00:33:08,600
Why?

475
00:33:08,600 --> 00:33:10,240
Why does it do that?

476
00:33:10,240 --> 00:33:17,280
So that we may be equipped to do every good work that God has for us.

477
00:33:17,280 --> 00:33:20,480
It's going to go against what we think is right.

478
00:33:20,480 --> 00:33:28,000
As I conclude our time together, let me just say, even if you're not a believer in here,

479
00:33:28,000 --> 00:33:36,040
even if you're somewhat of a skeptic, you should want what the Word of God says to be

480
00:33:36,040 --> 00:33:37,880
true.

481
00:33:37,880 --> 00:33:40,600
It says God is gracious.

482
00:33:40,600 --> 00:33:44,360
It says God is merciful.

483
00:33:44,360 --> 00:33:52,880
It says there is no one in this room has sin that is more powerful than the cross of Jesus

484
00:33:52,880 --> 00:33:55,800
Christ.

485
00:33:55,800 --> 00:34:05,840
It says the religious college kid and the stripper are welcome in the kingdom of God.

486
00:34:05,840 --> 00:34:11,240
It says the man who grew up in church only coming on Christmas and Easter but didn't

487
00:34:11,240 --> 00:34:18,880
have a relationship with God is just as welcome as those who have struggled deeply in their

488
00:34:18,880 --> 00:34:20,520
lives.

489
00:34:20,520 --> 00:34:24,240
The Word of God beckons you to come.

490
00:34:24,240 --> 00:34:28,200
Guess a background, regardless of your current situation.

491
00:34:28,200 --> 00:34:32,240
Will it grate against some of the things you think?

492
00:34:32,240 --> 00:34:33,240
Yes.

493
00:34:33,240 --> 00:34:38,880
And you should want that because if you don't have that, you're not following God.

494
00:34:38,880 --> 00:34:42,680
You're following what you think is best.

495
00:34:42,680 --> 00:34:48,440
If I had to wager, if I had to wager with you, I would guess you've been a pretty crummy

496
00:34:48,440 --> 00:34:51,520
sovereign throughout your life.

497
00:34:51,520 --> 00:34:55,440
A relationship requires conversation, right?

498
00:34:55,440 --> 00:35:00,760
God's way of communicating through the Holy Spirit is primarily through His Word.

499
00:35:00,760 --> 00:35:06,120
He's going to say no, here, yes, here, right?

500
00:35:06,120 --> 00:35:09,440
He's going to say those things and that's good news.

501
00:35:09,440 --> 00:35:16,440
It means that you have a God who's not going to leave you to your own devices.

502
00:35:16,440 --> 00:35:21,040
It means that you have a God who loves you and is trying to get you on the path that

503
00:35:21,040 --> 00:35:24,760
is right for you.

504
00:35:24,760 --> 00:35:31,920
Do you understand who God is according to the Scriptures?

505
00:35:31,920 --> 00:35:37,440
Do you understand who you are according to the Scriptures?

506
00:35:37,440 --> 00:35:49,000
Do you understand how God designed the universe to work according to the Scriptures?

507
00:35:49,000 --> 00:35:55,960
And if you do, there should be some rejoicing.

508
00:35:55,960 --> 00:36:00,920
There should be hands shooting up in the air.

509
00:36:00,920 --> 00:36:07,920
As we read the Word of the Lord, if you understand that you should be shouting, Amen.

510
00:36:07,920 --> 00:36:12,400
As they're reading through the book of the law, as they're getting to Exodus and Ezra

511
00:36:12,400 --> 00:36:15,680
is reading, God delivered them from the Egyptians.

512
00:36:15,680 --> 00:36:17,080
What are the people saying?

513
00:36:17,080 --> 00:36:18,080
Amen!

514
00:36:18,080 --> 00:36:19,960
I remember that.

515
00:36:19,960 --> 00:36:21,680
I've heard about that.

516
00:36:21,680 --> 00:36:23,960
For generations I've heard about that.

517
00:36:23,960 --> 00:36:27,360
Praise God that He delivered us.

518
00:36:27,360 --> 00:36:30,720
In the beginning, God created the heavens and the earth.

519
00:36:30,720 --> 00:36:31,720
Amen!

520
00:36:31,720 --> 00:36:32,720
Let it be!

521
00:36:32,720 --> 00:36:33,720
That's true!

522
00:36:33,720 --> 00:36:35,960
They celebrate that.

523
00:36:35,960 --> 00:36:41,880
You've got to remember, this is the people that is facing an unreal amount of opposition.

524
00:36:41,880 --> 00:36:43,120
They've been dispersed.

525
00:36:43,120 --> 00:36:44,120
They've been conquered.

526
00:36:44,120 --> 00:36:45,520
They're coming back together.

527
00:36:45,520 --> 00:36:48,060
They've lived life hard.

528
00:36:48,060 --> 00:36:50,600
They're rebuilding this thing.

529
00:36:50,600 --> 00:36:56,960
Ezra stands up on a platform, reads the Word of God, and the people understand now that

530
00:36:56,960 --> 00:36:59,280
God's the one that brought them back together.

531
00:36:59,280 --> 00:37:01,200
That God is the one that delivered them.

532
00:37:01,200 --> 00:37:03,120
That God is the one who's in control.

533
00:37:03,120 --> 00:37:04,760
They understand their sinfulness.

534
00:37:04,760 --> 00:37:09,760
And so when the Word of God is read, they have nothing else left to do but to rejoice

535
00:37:09,760 --> 00:37:13,480
and celebrate and repent.

536
00:37:13,480 --> 00:37:16,560
That's what's lacking in the church in America.

537
00:37:16,560 --> 00:37:18,240
We want to be comfortable.

538
00:37:18,240 --> 00:37:26,840
Dead gummet, he's making me stand up again to read this Bible.

539
00:37:26,840 --> 00:37:27,840
He's going too long.

540
00:37:27,840 --> 00:37:29,800
He's preached too long.

541
00:37:29,800 --> 00:37:32,880
I didn't like that song.

542
00:37:32,880 --> 00:37:34,360
I was late to this.

543
00:37:34,360 --> 00:37:37,760
I had other plans after this.

544
00:37:37,760 --> 00:37:43,120
That's our culture, is it not?

545
00:37:43,120 --> 00:37:47,840
If that's our culture, it's because we don't understand the Word of God.

546
00:37:47,840 --> 00:37:49,840
And we need to repent of that today.

547
00:37:49,840 --> 00:37:51,720
And so I'm going to pray for us.

548
00:37:51,720 --> 00:37:54,280
Matthew and the worship team are going to lead us.

549
00:37:54,280 --> 00:38:02,800
I'm going to ask the Spirit of the Lord to convict us as those verses remain on the screen.

550
00:38:02,800 --> 00:38:04,600
In what ways do you need to be taught?

551
00:38:04,600 --> 00:38:06,280
In what ways do you need to be rebuked?

552
00:38:06,280 --> 00:38:09,720
In what ways do you need to be corrected?

553
00:38:09,720 --> 00:38:16,880
In what ways do you need to be trained for righteousness?

554
00:38:16,880 --> 00:38:21,200
If you understand the Word of God to be true and who God is and who we are and how we design

555
00:38:21,200 --> 00:38:28,840
the universe to work, this place should be as celebratory as whatever football stadium

556
00:38:28,840 --> 00:38:31,600
is being filled right now.

557
00:38:31,600 --> 00:38:34,080
Because God is good.

558
00:38:34,080 --> 00:38:35,080
Let's pray.

559
00:38:35,080 --> 00:38:38,640
Father, we give you praise for your Word.

560
00:38:38,640 --> 00:38:45,080
Thank you for your Word.

561
00:38:45,080 --> 00:38:58,280
God help us be a people who celebrate and rejoice and devour your Word.

562
00:38:58,280 --> 00:39:03,400
So Father, I pray that your Holy Spirit, your Holy Spirit will convict.

563
00:39:03,400 --> 00:39:13,560
Your Holy Spirit will heal, your Holy Spirit will move in people.

564
00:39:13,560 --> 00:39:15,240
Has nothing to do with the setting.

565
00:39:15,240 --> 00:39:18,320
It's nothing to do with music.

566
00:39:18,320 --> 00:39:26,280
All of this has everything to do with how you are moving in our hearts.

567
00:39:26,280 --> 00:39:28,960
So Father, help us be a people.

568
00:39:28,960 --> 00:39:32,040
Help us be a people who rejoice.

569
00:39:32,040 --> 00:39:35,120
Help us be a people who are generous.

570
00:39:35,120 --> 00:39:38,120
Help us be a people who repent when we have fallen short.

571
00:39:38,120 --> 00:39:41,520
Help us be a people who see your goodness and your power.

572
00:39:41,520 --> 00:39:47,280
Help us see a people who sees ourselves rightly and you love us anyway.

573
00:39:47,280 --> 00:39:54,560
Help us understand that there is no sin in our life that is more powerful than your cross.

574
00:39:54,560 --> 00:40:00,040
So Father, I pray that your Spirit will fill every crevice of this room.

575
00:40:00,040 --> 00:40:05,480
This place, this day will be holy.

576
00:40:05,480 --> 00:40:08,640
And we will celebrate who you are and what you've done for us.

577
00:40:08,640 --> 00:40:09,640
I'll give you this time.

578
00:40:09,640 --> 00:40:32,960
God I pray you.

579
00:40:32,960 --> 00:40:39,240
Amen.

580
00:40:39,240 --> 00:40:46,240
the world had never known.

581
00:40:46,240 --> 00:41:02,240
A crown of thorns to mark your name, forgiveness fell upon your face.

582
00:41:02,240 --> 00:41:14,240
A love like this the world had never known.

583
00:41:14,240 --> 00:41:27,240
On the altar of our place let there be no higher name, Jesus, Son of God.

584
00:41:27,240 --> 00:41:39,240
You lay down your perfect life, you are the sacrifice, Jesus, Son of God.

585
00:41:39,240 --> 00:41:49,240
You are Jesus, Son of God.

586
00:41:49,240 --> 00:42:02,240
You took our sin, you bore our shame, you rose to life, you defeated the grave.

587
00:42:02,240 --> 00:42:14,240
A love like this the world has never known.

588
00:42:14,240 --> 00:42:27,240
You took our sin, you bore our shame, you rose to life, you defeated the grave.

589
00:42:27,240 --> 00:42:39,240
A love like this the world has never known.

590
00:42:39,240 --> 00:42:52,240
On the altar of our place let there be no higher name, Jesus, Son of God.

591
00:42:52,240 --> 00:43:04,240
You lay down your perfect life, you are the sacrifice, Jesus, Son of God.

592
00:43:04,240 --> 00:43:09,240
You are Jesus, Son of God.

593
00:43:09,240 --> 00:43:17,240
We lift it higher, we lift it higher than all you overcome.

594
00:43:17,240 --> 00:43:26,240
You may be louder than any other song, there is no hour.

595
00:43:26,240 --> 00:43:44,240
For I can come against your love, the cross was enough.

596
00:43:44,240 --> 00:44:01,240
On the altar of our place let there be no higher name, Jesus, Son of God.

597
00:44:01,240 --> 00:44:14,240
You lay down your perfect life, you are the sacrifice, Jesus, Son of God.

598
00:44:14,240 --> 00:44:27,240
On the altar of our place let there be no higher name, Jesus, Son of God.

599
00:44:27,240 --> 00:44:39,240
You lay down your perfect life, you are the sacrifice, Jesus, Son of God.

600
00:44:39,240 --> 00:44:44,240
You are Jesus, Son of God.

601
00:44:44,240 --> 00:45:01,240
We lift it higher, we lift it higher than all you overcome.

602
00:45:01,240 --> 00:45:21,240
For I can come against your love, the cross was enough.

603
00:45:21,240 --> 00:45:36,240
On the altar of our place let there be no higher name, Jesus, Son of God.

604
00:45:36,240 --> 00:45:49,240
You lay down your perfect life, you are the sacrifice, Jesus, Son of God.

605
00:45:49,240 --> 00:45:55,240
You are Jesus, Son of God.

606
00:45:55,240 --> 00:46:01,240
You are Jesus, Son of God.

607
00:46:01,240 --> 00:46:02,240
I'm sorry.

608
00:46:02,240 --> 00:46:09,240
You are Jesus, Son of God.

609
00:46:09,240 --> 00:46:25,240
Chloe, put the bridge back on, the cross was enough on the screen.

610
00:46:25,240 --> 00:46:30,240
The cross was enough.

611
00:46:30,240 --> 00:46:39,240
The cross was enough.

612
00:46:39,240 --> 00:46:48,240
The cross was enough.

613
00:46:48,240 --> 00:46:55,240
That's how we respond when we sing things and hear things like the cross was enough.

614
00:46:55,240 --> 00:46:59,240
Put that chorus back up there.

615
00:46:59,240 --> 00:47:03,240
I don't know what the chorus is.

616
00:47:03,240 --> 00:47:11,240
No higher name than Jesus, Son of God.

617
00:47:11,240 --> 00:47:14,240
That's how we respond.

618
00:47:14,240 --> 00:47:19,240
The cross was enough.

619
00:47:19,240 --> 00:47:23,240
We got to train ourselves and get out of our comfort zone.

620
00:47:23,240 --> 00:47:24,240
The cross was enough.

621
00:47:24,240 --> 00:47:30,240
We throw our hands in the air and we give him praise because the cross was enough.

622
00:47:30,240 --> 00:47:31,240
We have one more song, Matthew.

623
00:47:31,240 --> 00:47:32,240
Are you doing it again?

624
00:47:32,240 --> 00:47:33,240
You're in charge.

625
00:47:33,240 --> 00:47:34,240
Go for it.

626
00:47:34,240 --> 00:47:36,240
Let's just sing that whole song again.

627
00:47:36,240 --> 00:47:54,240
I love that.

628
00:48:06,240 --> 00:48:16,240
I love that.

629
00:48:16,240 --> 00:48:26,240
I love that.

630
00:48:26,240 --> 00:48:36,240
I love that.

631
00:48:36,240 --> 00:48:46,240
I love that.

632
00:48:46,240 --> 00:48:56,240
I love that.

633
00:48:56,240 --> 00:49:06,240
I love that.

634
00:49:06,240 --> 00:49:16,240
I love that.

635
00:49:16,240 --> 00:49:26,240
I love that.

636
00:49:26,240 --> 00:49:36,240
I love that.

637
00:49:36,240 --> 00:49:46,240
I love that.

638
00:49:46,240 --> 00:49:56,240
I love that.

639
00:49:56,240 --> 00:50:06,240
I love that.

640
00:50:06,240 --> 00:50:16,240
I love that.

641
00:50:16,240 --> 00:50:26,240
I love that.

642
00:50:26,240 --> 00:50:36,240
I love that.

643
00:50:36,240 --> 00:50:46,240
I love that.

644
00:50:46,240 --> 00:50:56,240
I love that.

645
00:50:56,240 --> 00:51:06,240
I love that.

646
00:51:06,240 --> 00:51:16,240
I love that.

647
00:51:16,240 --> 00:51:26,240
I love that.

648
00:51:26,240 --> 00:51:54,240
The cross was enough.

649
00:51:56,240 --> 00:52:06,240
I love that.

650
00:52:06,240 --> 00:52:16,240
I love that.

651
00:52:16,240 --> 00:52:26,240
I love that.

652
00:52:26,240 --> 00:52:36,240
I love that.

653
00:52:36,240 --> 00:52:46,240
I love that.

654
00:52:46,240 --> 00:52:56,240
I love that.

655
00:52:56,240 --> 00:53:06,240
I love that.

656
00:53:06,240 --> 00:53:16,240
I love that.

657
00:53:16,240 --> 00:53:24,240
I love that.

658
00:53:24,240 --> 00:53:34,240
I love that.

659
00:53:34,240 --> 00:53:44,240
I love that.

660
00:53:44,240 --> 00:53:52,240
I love that.

661
00:53:52,240 --> 00:54:02,240
I love that.

662
00:54:02,240 --> 00:54:24,240
Amen.

663
00:54:24,240 --> 00:54:34,240
Amen.

664
00:54:54,240 --> 00:55:04,240
Amen.

