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Good morning. Do you have your Bible's Ephesians 4 as where we'll be this morning?

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I took a philosophy course in seminary and I loved it because everyone just argued because

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you never knew what answer was correct, right? Now if you don't know this about me, I can

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be somewhat contrarian if the mood hits me just right. And I can, so I might actually

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not believe in something, but I can argue as if I do. And it drives people crazy, especially

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my wife. It's what also made me really, really good at speech and debate throughout my school

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journey. But in my class, the topic of absolute truth came up. And it was amazing to me to

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hear so many people not believe that there is an absolute truth. The definition of absolute

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truth says that it is whatever is always valid regardless of parameters or context. So a square

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always has four equal sides. Not all relationships will lead to marriage. We are all going to

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die. The Chicago Bears will not win the Super Bowl this year. Those are all absolute truths.

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One can't deny the existence of absolute truth because they are there and when you argue

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that they aren't, you come across as foolish. So with that in mind, let's look at our passage

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this morning. We're going to read verses 20 through 24. Paul says, but that is not the

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way you learned Christ. Assuming that you have heard about Him and we're taught in the Bible,

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as the truth is in Jesus. To put off your old self, which belongs to your former manner

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of life, and is corrupt through deceitful desires, and to be renewed in the spirit of

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your minds, and to put on the new self created after the likeness of God and true righteousness

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and holiness. So if you were to scan the rest of this letter, you will notice that Paul

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does something different here in verse 21 when he is referring to Jesus. And all the

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other references that Paul has made about Jesus in this letter, he refers to Him as

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Christ, as Lord, as some combination of those words. But here he just simply refers to

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Him by the name given to him at His birth. He doesn't refer to Christ Jesus as Christ

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Jesus. He doesn't refer to Him as Lord, it's simply Jesus. I think the point that Paul

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is trying to make here is that Jesus is truth. By using the name Jesus, without referring

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to Him by the titles of Lord or Christ, Paul is referring to the historical Jesus as God

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in the flesh. So when Paul refers to the truth that is in Jesus, he is proclaiming that the

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sinless, spotless life that Jesus lived while he was here on this earth is the demonstration

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of the truth that resided in him. We tend to think of truth as a concept or truth as

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a principle, but the Bible is clear that truth is a person. The truth is Jesus. John says

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in his book in chapter one, in the word of God became flesh and dwelt among us, and we

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have seen His glory. Glory is the only son from the Father full of grace and truth.

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He goes on a few verses later in 17, for the law was given through Moses, grace and truth

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came through Jesus Christ. Abraham Lincoln was having a discussion with somebody, and

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he asked, how many legs does a cow have? Four, of course, was the answer. That's right, Lincoln

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agreed. Now, suppose you call the cows tail a leg. How many legs would the cow have then?

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The man answered five confidently. Lincoln said, now that's where you're wrong. Calling

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a cow's tail a leg doesn't make it a leg. Now, there's a belief system out there called

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omnisum. It's a belief that all, that no religion is truth, but the truth is found in all of

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them. So you kind of sprinkle a little bit of Christianity, a little bit of Islam, and

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maybe a little dash of whatever makes sense to you, and you call that truth, and you base

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your entire eternal destiny on that. You hear things like, Jesus was a good teacher, Jesus

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was a prophet, Jesus wasn't born of a virgin, Jesus didn't actually die, and he was born

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of a virgin. Jesus didn't actually die, he just fell into a deep sleep. We receive forgiveness

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by doing good works and being a good person. Those are things we hear all the time in our

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culture because they don't want to believe that Jesus is truth. So what happens a lot of

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times is we take Jesus, and we believe some of the things he says about himself, and then

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we're on some religious behavior because we have to do something to earn it. Or we have

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Jesus, but then our culture says that this particular sin, whatever it is, is now okay

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and needs to be accepted, or you don't really love Jesus, and so many people fall for it.

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Jesus says in John 14 that he is the way, the truth, and the life, and no one comes to the

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Father except through him. But our friend is a universalist, and they're a really good

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person, and they have a really good family, and so we begin to believe that we will see

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them in heaven one day. We have to come to terms with what absolute truth is, because

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John 8 says that if we abide in his word, we will know the truth, and the truth will

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set us free. He isn't talking about consuming knowledge. He isn't about doing more Bible

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studies. Knowledge isn't going to set you free, because a few verses later in chapter 8, Jesus

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said it is the Son that sets you free. The Son is truth. The truth is the only thing that

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can set you free. Do you want peace? The truth is the only thing that can set you free. Do

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you want to overcome anxiety? You need Jesus. Do you want a better marriage? You need the

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truth. Do you want to find healing? You need Jesus. Do you want to overcome that particular

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sin that you've been carrying around for years? You need the truth. Do you want to have purpose

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in your life? You need Jesus. Now, those two things are not different. They are the same.

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Jesus is the truth, and the truth is Jesus. It's an absolute truth. If you've not learned

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that today about Christ, hear that today, because as Paul goes through this thing, he even says,

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I'm assuming that you have heard it and were taught in him. I didn't want to assume this

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morning, because it's very highly probable that you have heard some sort of Christianity

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that's not actually accurate. Jesus cannot be as supplemental to what you have going on.

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It's not Jesus and a self-help book. It's not Jesus and life recovery. It's not Jesus

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and some counseling. It's not Jesus and worship music. It is Jesus and then everything else

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is supplemental. If we were to take Jesus out of the equation, in anything we do here, we might

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continue to function. We might look somewhat like a church, but there isn't going to be

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any purpose behind it. We might be doing what others consider good things, but that's all

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it's going to be, good things. Without Jesus, Bible studies are just consuming knowledge.

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Without Jesus, our worship service is just singing songs. Without Jesus, praying is just

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you talking to yourself, making people think you've lost your mind. Jesus has to be the

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focus of everything, because he is the truth. Now, we don't have time to go into great detail,

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but in Numbers chapter 21, God tells Moses to put a bronze serpent on a pole. Weird, right?

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It says that if they were ever to be bitten by a serpent, they were to look upon the serpent

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on the pole in order to live. Later on in John chapter 3, Jesus says as Moses lifted up the

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serpent and the wilderness, so must the Son of man be lifted up. And whoever looks up and

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believes in Jesus, they will have eternal life. Now, when you get bitten by sin, bitten by

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circumstances, bitten by temptation, look up to Jesus. That is the truth. If we look down

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and think that the answer is in a book, if we look down and think the answer is in a

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relationship, think that the answer is in church attendance, you will not live. Life is in the

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truth, which is Jesus. So now that we've stated that, we can now move on, because once you

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understand that Jesus is truth, we have to take off our old self. This is not the only place in

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his writings that Paul uses the picture of taking something off that we no longer want to

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characterize our lives by and to put something new on that is consistent with our new life in

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Jesus. In Romans 13, Paul writes, the night is nearly over, the day is almost here, so let us

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put aside the deeds of darkness and put on the armor of light. In Colossians chapter 3, he tells us

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to put off our old self and put on our new self. Hebrews says it as well, let us let aside

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everything that entangles us. Peter says it as well. The word Paul uses here for putting off is

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a word that was used to describe runners in the Olympic games who had literally cast off all their

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clothes and run nearly naked in the stadium. And what are we to do? We are to cast off, we are to lay

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aside everything that corresponds with our former way of life. All the things that Paul has previously

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written about in this letter, the feudal thinking, the spiritual ignorance, the hardness of hearts,

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the lack of shame, and continual lust for more sin. Now whenever I'm around old friends, especially

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from high school, there's always a conversation that goes something like, I can't believe you're a dad.

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And then they go into this long list of things that I used to do that I would not want my children

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to follow my example in. When I got married and when I began having children, there were some behaviors

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that had to stop or Sina would have left me and taken my children with her. I mean it's part of the

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growing up process, right? The same is true when it comes to our relationship with Jesus. When we

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understand the truth of who he is, when we understand that he is the truth, we have to stop living

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the way we used to live. Paul has already spoken about the feudal way of living. Our former self

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does not focus on the desires of God. Our former self focuses on our own desires. Jesus points us

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out in Matthew 12. He says in verse 43, when the unclean spirit has gone out of a person, it passes

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through waterless places seeking rest but finds none. Then it says, I will return to my house from

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which I came. And when it comes, it finds the house empty, swept and put in order. Then it goes and

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brings with it seven other spirits, more evil than itself. And they enter and dwell there. And the last

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state of that person is worse than the first. So also it will be with this evil generation. Jesus

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pointed out that it was not enough simply to get rid of the evil spirit. If that evil spirit was not

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replaced with something else, it would return with its buddies. It would fill that vacated space and the

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final condition would actually be worse than it was before the evil spirit departed. When we lay

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aside the old man, when we lay aside the old self, we need to make sure that at the very same time,

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we also put on the new self. Otherwise the old man has a way of creeping back into our lives in a

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manner that will make our lives even more miserable than they once were. I have a friend many of us

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can probably relate to. He stopped smoking but he was struggling with what to do with the time that he

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was using, used to using while he was smoking. If he smoked a pack of day, that is about an hour and

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a half of time a day that he spent smoking. Over 10 hours a week, over 42 hours a month. That is an

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entire day, every single month dedicated to smoking. He stopped smoking but he filled that time that he

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used to be smoking with snacking and gained over 50 pounds in a couple of months. That caused a whole

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set of other problems for him. So many times we want to take off our old self but we don't replace it with

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things that are of God. We don't pursue righteousness. We don't spend it serving others. We spend it on

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other desires that we might have. I mean my life is a perfect example of that. My kids like many of you

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keep us pretty busy. We get through the gauntlet that is baseball season. So we catch our breath and

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we're like, oh this is so nice. And it gets filled with other things pretty quickly. Like plays and

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basketball and wrestling. If we do not intentionally fill that void, it will automatically be filled with

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something else. When Paul writes that we are to put on a new man, the word he uses for new is a word

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that means something that is completely new in quality. Something that is far superior to what

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existed before. Now in order to put off our old self, Paul says that we have to renew our minds.

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And we will see here in a moment the work of being made new is all God's work. But we need to give him

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something to work with. And since the work of renewal occurs in our mind, then it seems pretty clear that

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the material that we give God to work with is our thoughts. Let's focus on three specific areas where

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we need to focus our thoughts. We have to renew our mind with truth. Now we've already established that

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Jesus is truth. But this isn't the only place that Paul has this emphasis on focusing our thoughts on the

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truth. Here's what he wrote in another one of his letters. Philippians 4, he writes, finally brothers,

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whatever is true. Whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever

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is commendable. If there is any excellence, if there is anything worthy of praise, think about these

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things. Based on what Paul has already written, we could very accurately replace the word truth with

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Jesus. And paraphrase the verse something like this, whatever is consistent with Jesus, think about

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such things. Whatever is consistent with Jesus, think about such things. We spend so much time worrying

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about things that don't really matter in the long run. Our minds are filled with anxious thoughts. We

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have temptation running through our heads all the time. And if we don't renew our minds, those things can be

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overwhelming. We don't just stop worrying. We have to think about things that are true. It is a never-ending

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cycle of replacing thoughts in our head with the truth of who Jesus is. The truth that is found in his

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word. So one step in renewing our mind is to fill it with truth. The next step is to think about things

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that are eternal. Think about things that are eternal. If I want my mind to be made new, I have to focus

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my thoughts on those things that are eternal. I mean that's how Paul could face all the problems and

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persecution he was facing. To die is gain is what he said. He understood that there is more to life

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than just a little bit of time that we spend here on this earth. He certainly focused on the eternal in

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his letter here in the Ephesians. He spent quite a time writing about the spiritual inheritance and

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about how one day God through his son Jesus is going to bring everything together and restore it to

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its original glory. Jesus certainly taught his followers to focus on the eternal, didn't he? He told

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them not to worry about food and clothing. How many of us have been worried about food? The cost of food?

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Our grocery bills through the roof. Jesus tells not to worry about it. He exhorted them to lay up

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treasure in heaven. He told them not to worry about those who could hurt them physically but rather

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to fear those who would destroy their soul. When Paul writes about things above in this passage, he

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uses that phrase in a very similar way. He uses the phrase heavenly realms here in Ephesians. As we've

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discovered that phrase is used not to describe a physical location but rather to describe those things

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that operate in the sphere of influence of God. Paul uses that phrase to distinguish the things above

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and from the things of the world. Now, Sina and I have been robbed more times than I can count. We've

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had a couple cars stolen. We've had our house robbed a couple times. We've had our cars broken into

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and gone through. We've had identity theft and had our bank account drained. Every time that has happened

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to us, we're about due for one actually. Every time that's happened to us, there's this strange

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piece that I had. I was mad for a moment but then I realized those things don't really matter. We

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actually laugh about how often we have been robbed. It's like, oh yeah, I remember that time we were

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robbed. I mean, you could even go as far as one time my true story. My truck was broken into and I had

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a hard drive on there and I remember at the time maybe eight years worth of sermons. That's all that

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was on that hard drive. So maybe, maybe they plugged that thing in and they've experienced the goodness

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of the Lord. I don't know. I don't know. But that mindset didn't happen overnight. It was a continual

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reminder that the things on this earth don't matter for us. I would have gone crazy if I allowed

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myself to dwell on those things. I mean, I would never use my debit card again. I would have had one

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of those Tim Allen security systems installed in my house that never functioned correctly. I would be

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constantly living in fear of what is going to be taken next. Instead, every time it happened, I'm

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reminded, we say it all the time, our treasures in heaven. More importantly, we have to remember that for

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our minds to be renewed, God has to do the work. God has to do the work. Although I can provide some

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material for God to work with, the work of renewal is not my work. It's God's. When Paul writes,

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he's using the word renewal in the spirit of your mind. He's using a passive verb that makes it clear

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that I'm not the one doing the renewing. It's not my work. Someone else is doing that work in me. But

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even though only God can do the work of renewal, I can either facilitate that process or I can make it

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harder. God's not going to force his way into my life for the purpose of renewing my mind. I have to

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do the work of renewal as it is to my mind so that he can do the renewing. Now, as we've seen, one day,

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one way we do that is to make sure that we put the right stuff in our minds, that we start with

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putting the right stuff in our minds. I think the major way we allow God to work is to spend time

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with him in prayer. But it has to be the right kind of prayer. Not the kind that views God as some genie

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in the sky that we go to in order to ask for a bunch of stuff, but rather the kind of prayer where we

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get away from all of our distractions and we allow God to speak to us. Spirit to spirit. Frankly,

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the purpose of prayer as we see modeled in the Bible, especially by Jesus, is to allow God to enable

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us to see things from his perspective. And when we approach prayer with that attitude, God is able to

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renew our minds. All these verses that we've looked at regarding renewing our minds, including our

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passage here in Ephesians, are written using present tense verbs. By now, we know that that means that

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they indicate continuing action. We don't just renew our minds once and then we're done with it. It's a

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continuous action. The process of allowing God to renew my mind is one that will never be completed

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in my lifetime here on this earth. So I have to stick with it day after day. That's why everybody gets

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saved at youth camp on Thursday night. Because they haven't spent the rest of the year renewing their

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mind day after day. If you are a follower of Jesus Christ, if you've submitted to him as Lord and

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Savior, then God's work in you has already rescued you from your former way. But day by day, you're

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being formed into the image of God. The question for us this morning is, are you willing and ready to put

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off your old self and allow God to renew our minds? Are you willing to lay aside your former self and

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allow God to renew our minds? Now, when I say former self, you have an idea of what that looks like.

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And for each and every one of us, it's probably different. When you hear this passage, when you read this

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passage and you see that phrase, former self, that we need to lay that aside, you know what that is for

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you. Are you willing to lay that aside? And not just lay it aside and stop doing it, but are you willing to allow

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God to renew your mind by filling it with something more valuable? I can't answer that question for you.

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So I'll let you wrestle with that. Let's pray. Father God, I pray that as we prepare our hearts for

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communion, that you will reveal to us what we need to put aside. And then, Father, I ask that you will help us

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walk in obedience. Help us not be a time where we just stop doing certain things because we know it's not right,

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but help us also fill that void in our hearts. I pray, Father, that you will renew our minds, that you will speak to us

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right here in this place, spirit to spirit, so that we will be made new. I pray God that as we take communion,

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your spirit will just move freely in this place. I ask all these things in Jesus' name. Amen.

