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So if you have your Bibles will be in Ephesians chapter 2.

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When we began our study on Ephesians 2 last week, we saw that Paul painted a

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very realistic and yet very disheartening picture of what our lives were like before Christ.

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Paul made it very clear that we need a Savior because without one we are dead in our trespasses and sins.

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We were dominated by the world, dominated by Satan and our flesh and we were doomed to face the wrath of God.

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But fortunately Paul doesn't leave us there.

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He makes it quite clear that God had an answer to all the problems that we have apart from Christ.

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And so let's look together what Paul writes about God's answer in verses 4 and 5.

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But God being rich in mercy because of the great love with which he has loved us,

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even when we are dead in our trespasses made us alive together with Christ.

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By grace you have been saved.

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Amen. There is a sense in these verses in which those two words at the very beginning may very well be the most

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important two words in the Bible because they show how God enters into our lives and how he works in our lives

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with those he created to do a work in us that no man could ever do, that we could never do.

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But God, those have to be two of the most exciting, encouraging, hopeful words in all of God's word.

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So it's no wonder that Paul chooses to use them at this point in his letter.

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He has just finished writing about the total hopelessness of man apart from God.

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But with these two simple words, Paul immediately restores a sense of hope.

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Things looked really bad for all of us.

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We were dead. We were dominated and we were doomed.

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Think about the sense of hope that can come with those two words.

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Time and time again I hear people telling me their story, telling me about how bad their life was.

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And then it's like it comes out of nowhere.

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I was heading down the wrong path, but God got my attention.

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I was struggling with infertility, but God provided a child for me.

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I was struggled with addiction, but God helped me overcome it.

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But God, I mean those words, there's hope.

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Paul is about to reveal to us how God entered into our lives to deal with the death and domination and doom

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that we all experienced at one time.

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Next week we're going to come back to this passage.

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And we're going to see how Paul addresses each of these problems that we faced.

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But what I'd like to do this morning is to focus briefly on why God did all of this for us.

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Why did God choose to enter into our lives to redeem us from the kind of life that we looked at last week?

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Why did God save us?

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We can answer that very question in very simple terms.

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God saved us because of his nature.

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We learned about that in chapter one.

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It is God's nature to choose us, to redeem us, to secure our future, and to pour his power into our lives.

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But in this passage, Paul describes three particular attributes of God's nature that bear particular relevance to God's work in saving us.

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The first one is he responded to our lostness with his love.

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Paul says, because of the great love with which he loved us, even when we were dead in our trespasses.

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I'm really amazed how God responds to our lost condition.

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What we deserve is his justice.

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What we deserve is his wrath and his anger and maybe even his disgust.

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But instead, God responds to us with his love.

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I think one of the reasons that we have such a hard time understanding how God could do that is we don't really understand that kind of love.

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When we think about love, we tend to think of an emotion, we tend to think of a feeling, but the kind of love that God demonstrates towards us,

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and which, by the way, he commands us to show to others is an act of the will.

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It's not an emotion.

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As we'll see here in just a moment, God is moved with compassion towards us.

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But that is not the primary expression of his love for us.

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In fact, in this passage, Paul has a particular expression of God's love for us in mind.

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So let's take a closer look at what Paul writes here.

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The first thing we notice is the greatness of God's love.

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Paul uses both the verb and the noun forms of the word love, and God's love is described to us as his great love.

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As we've already seen several times, Paul likes to use this kind of grammatical structure whenever he wants to emphasize the greatness of something.

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For instance, we saw that several times back in chapter one when Paul wrote about God's incomparable great power.

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As we'll see in much more detail in just a moment, the love Paul is describing here is without a doubt the greatest love the world has ever known.

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But there is something about what Paul writes here that really catches my attention.

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When he writes about his great love with which he loved us, you'll notice that he uses the past tense of that word, God loved us.

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My first reaction to reading that was to wonder, did Paul mean to use the present tense?

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God loves us.

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I mean, after all, I know that God still loves me. I know that God still loves you.

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But after further reflection, it appears to me that Paul really uses the exact words he wants to use.

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And he uses the past tense because he's writing about one particular action that God took in the past to demonstrate his great love for us.

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This is even clearer if we go to Romans.

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And I'll just read it to you.

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Romans chapter five says in verse eight, but God demonstrates his own love for us in this, while we were still sinners, Christ died for us.

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So there's no doubt in my mind here in Ephesians chapter two that Paul is referring to Christ's death on the cross as God's greatest demonstration of love for us.

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God didn't just say he loves us. He demonstrated his love for us by his actions.

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Too many people believe and sometimes teach that love is a feeling or love is an emotion.

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Now, yes, feelings and emotions are involved in love, but the greatest part of love is action oriented.

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I learned this when I was growing up in church.

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I was asked a question.

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Are you down with the DC talk?

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Down with the DC talk.

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For some of you that goes right over your head.

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But I learned that love is a verb.

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Love is a verb.

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It's what you do more than a noun, what you feel.

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Now, many marriages, even amongst Christians are failing because they value feelings over actions.

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I've counseled many couples over the years who say they just don't feel the love that they once did for their spouse.

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They fell out of love, but there is really no falling out of or falling into love.

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We can fall out of bed.

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We can fall up the stairs, but we grow to love someone over time.

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This love for one another grows from what we see them do for us and for others.

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Now imagine Christ just before he went to the cross.

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He's in the garden and he thought, I hate this feeling.

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I don't feel like doing this.

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I'm going to base this decision on how I feel.

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If that had happened, if that had been his response, we'd all be hopelessly doomed to hell.

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But the good news is, of course, is that Jesus resisted that feeling.

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He fought back against those feelings, even though he prayed for them to God three different times.

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God removed this cup for me.

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He was more interested in doing the work of the Father than what he felt like doing.

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Thankfully, Jesus displayed his love for us by willingly going to the cross and dying for sinners and those who were still his enemies.

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Those who were still desperately wicked.

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So we must preach that love is not dependent upon feelings and emotions.

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Because feelings are one of the most shallowest and most unreliable human emotions of all.

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Instead, we must emphasize that love is a choice more than a feeling because feelings are subjective while love is objectively displayed in actions.

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Now, this is partly why there are so many lost people around us.

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We tend to put our feelings in front of our actions.

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I don't feel like loving them.

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I don't feel like sharing my story.

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I don't feel like sharing the gospel.

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What if they reject me?

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What if they think I'm an idiot?

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What if they ask me a question that I don't know the answer to and I appear inadequate?

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Now, those are feelings and we cannot let our feelings keep us from action.

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The reality is that as I fight through my feelings and put my love into action, those feelings are not as strong.

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It is easier to love my wife today than it was on the day that I married her.

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I had to fight through a lot of feelings at times because I knew that my responsibility was to love her.

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The bottom line is that love is what a person chooses to do, not what a person chooses to feel.

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God so loved the world because he felt like it.

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Yes, he does love us, but that love required action and included the supreme sacrifice of his only son's life.

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That was the ultimate love in action.

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But not only does God respond to us with love, there are two other closely related aspects of his nature that Paul writes about in this passage.

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The second one being that he responded to our misery with his mercy.

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Paul says, by being rich in mercy.

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Now, once again, Paul uses a superlative to describe the magnitude of God's mercy.

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God is not just merciful, he's rich in mercy.

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So mercy is one of those terms that as believers we tend to use a lot and we'll often use it interchangeably with the next attribute of God that we'll discuss here in a second, his grace.

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And while those two terms are similar in many ways, they are not the same thing.

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So let's take a few minutes this morning to see if we can't arrive at a better understanding of God's mercy and his grace.

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Mercy is God's attitude towards those in distress.

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When God looked down from heaven, when he was looking at us and saw us the way that we were without Christ,

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he saw that we were miserable, that we're incomplete, a life that is characterized by death and domination and doom.

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And it could result in nothing else.

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Now, all of us who are parents can certainly relate to God's mercy, right?

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One of my most vivid pictures of mercy towards my kids is a day that Sina called me at work and said, hey, the dog got out.

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Now, this dog was new to our family.

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So for me, there was no emotional attachment whatsoever.

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He was a rescue.

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So he had this tendency to escape our yard, which I am assuming is what caused him to be a rescue in the first place.

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Now, we lived on a busy road, so there's a lot of traffic in front of our house.

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And I get home and I realize that Oreo, our dog, is on the other side of the busy road.

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Now, my kids are standing on my front porch watching all of this go down.

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And so I'm across the street. I've tried to block him out.

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I put my truck in an angle. I'm trying to block him in to keep him from going into the street behind me.

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But that dude is quick and he gets past me.

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And a couple seconds later, he gets smacked by a car going 40 miles an hour.

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Now, in that instant, I can hear the cries and screams from my kids over the sounds of the cars that are wishing by me.

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I can hear Oreo whimpering and crying in pain.

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And my heart broke, right?

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Then not because I was attached to the dog, but because I could hear my children crying.

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And I know that if they didn't witness that, I would have just put Oreo down.

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But I knew in that moment that I would bankrupt us to make sure that that dog was okay so that my kids would not have to deal with losing their dog.

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So in an instant, our $100 rescue dog turned into a several thousand dollar dog.

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I saw my kids in misery and distress and I heard deep inside as I watched them experience that and go through that.

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And that's what God's mercy towards us is like, but with one big difference.

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God has the power to do something about my misery that doesn't bankrupt him.

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And as we've already seen, God has done that for me with one tremendous act of love.

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The third thing we see here is he responded to our guilt with his grace.

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Paul says, by grace you have been saved.

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So if God's mercy is his attitude towards those in distress, then grace is God's attitude towards lawbreakers and rebels.

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Even though we deserve it, God does not want to leave us to suffer from the guilt that comes from being dead in our trespasses and sins.

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So in his grace, he reaches out to set aside the demands of the law and to relieve us from the pure due punishment of our guilt and set us free.

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It is the grace of God which has dealt with our guilt.

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The grace of God also involves God's power and his enabling for us to be able to do what he calls us to do.

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I want us to look at a story from the Old Testament because I believe it's a perfect picture of God's grace.

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Luke tells us an ax though right before Acts chapter 13, it says,

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Then they asked for a king and God gave them Saul the son of Kish, a man of the tribe of Benjamin for 40 years.

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And when he had removed him, he raised up David to be their king, of whom he testified and said,

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I have found in David the son of Jesse, a man after my heart who will do all my will.

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So we know that from Scripture, when David finally becomes king over all of Israel, that he began to ask some questions.

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He began to inquire were there any left of Saul's house?

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Was anyone left in Saul's family?

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It tells us in 2 Samuel chapter 9.

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And David said, Is there still anyone left of the house of Saul that I may show kindness for Jonathan's sake?

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Now normally this would be horrible news for the former king's family.

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Because the new king would come in and he would have killed all remaining relatives, all remaining servants,

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to remove the threat of any of his heirs from causing an uprising and retaking the throne or stirring up trouble in the kingdom.

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But David didn't operate that way.

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He continues in verse 5.

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Then King David sent and brought him from the house of Mccur, the son of Amiel at Lodobar.

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And Mephysiabeth, the son of Jonathan, the son of Saul, came to David and fell on his face and paid homage.

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And David said, Mephysiabeth, and he answered, Behold, I am your servant.

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And David said to him, Do not fear, for I will show you kindness for the sake of your father Jonathan.

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And I will restore to you all the land of Saul your father, and you shall eat at my table always.

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And he paid homage and said, What is your servant that you should show regard for a dead dog such as I?

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Notice the humility, Mephysiabeth.

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It's one of the kindest acts in all of history.

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Because how David responds to his humility.

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Verse 9.

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This is then the king called Ziba, Saul's servant, and said to him, All that's belong to Saul and to all his house I have given to your master's grandson.

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And you and your sons and your servant shall tell the land for him and shall bring in the produce that your master's grandson may have bread to eat.

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But Mephysiabeth, your master's grandson shall always eat at my table.

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Now Ziba had 15 sons and 20 servants.

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That is a picture of God's love.

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That we are helplessly crippled by sin.

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We must humble ourselves before our king as Mephysiabeth did before David.

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Mephysiabeth saw his grandson who for 40 years relentlessly pursued and tried to kill David was provided for.

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And he was placed at the king's table.

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As David graciously said, You will always be able to eat at my table.

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Mephysiabeth was treated like the king's son.

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He was accepted graciously at the king's table.

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He was allowed to be in the king's presence and he was able to be provided with all that he needed for the rest of his life.

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Even though he was helpless to do any of that on his own.

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Mephysiabeth couldn't even provide for his own living.

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Wasn't that all of us before we were saved?

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But now, right, we can dine at the Lord's table.

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Someday there's going to be a great wedding feast of the king of kings and he will forever abide with him.

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Even though we're helpless.

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Even though we're crippled by sin.

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Who could never survive by our own strength or our own means.

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We are invited into the king's presence.

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Paul says in 1 Corinthians 12, My grace is sufficient for you.

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For my power is made perfect in weakness.

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Now, although Paul is writing here with particular reference to his thorn in the flesh.

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The general principle is pretty clear.

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It is God's grace who gives us the power and ability to do what God calls us to do.

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This is especially true when it comes to our salvation.

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When Paul writes that it is by grace you have been saved.

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He is saying that it is God who provides the ability for us to be saved.

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And it's completely independent of anything that we are capable of doing on our own.

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Paul is going to drive that point home even more forcefully in the next few weeks.

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But before we close, let me share with you a summary of the difference between God's mercy and grace.

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His mercy is God's solution to man's misery.

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Whereas grace is his solution to man's sin.

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Mercy relieves the pain.

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Grace covers your sin.

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Mercy restores his grace and forgives.

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Mercy withholds what we deserve.

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And grace gives us what we don't deserve.

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Now, although mercy and grace are similar, but they're not the same, they both have one thing in common.

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We don't deserve either one of them.

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All of us were once dead in our trespasses and sins.

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All of us were once dominated by this world, dominated by Satan, dominated in our own flesh.

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And all of us were once doomed to face the wrath of God for eternity.

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But God responded to our lostness with his love.

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But God responded to our misery with his mercy.

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But God responded to our guilt with his grace.

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I believe there is one way to respond to God's grace.

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And that is to live a life of grateful holiness.

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What the law required has been fulfilled in the atoning sacrifice of Jesus on the cross.

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And because of that, we don't find our righteousness in obeying a set of rules.

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We don't find our righteousness by following the law.

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We find our righteousness in Christ alone.

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Period.

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I came across this story by an author named Timothy Paul Jones that I think captures God's grace in a perfect way.

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He says, quote,

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I never dreamed that taking a child to Disney World could be so difficult.

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Or that such a trip could teach me so much about God's grace.

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Our middle daughter had previously been adopted by another family.

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I, Timothy, am sure this couple had the best intentions,

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but they never quite integrated the adopted child into their family of biological children.

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After a couple of rough years, they dissolved the adoption.

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And we ended up welcoming an eight-year-old little girl into our home.

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For one reason or another, whenever our daughter's previous family vacationed at Disney World,

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they took their biological children with them, but they left their adopted daughter with a family friend.

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Usually, at least in the child's mind, this happened because she did something wrong

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that precluded her presence on that trip.

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And so by the time we adopted our daughter, she had seen many pictures of Disney World

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and she had heard about the rides and the characters and the parades.

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But when it came to passing through the gates of the Magic Kingdom,

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she had always been the one left on the outside.

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Once I found out about this history, I made plans to take her to Disney World

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the next time I had a speaking engagement that took our family to the southeastern United States.

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I thought I'd mastered the Disney World drill.

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I knew from previous experiences that the prospect of seeing cast members

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and freakishly oversized mouse and duck costumes somehow turns children into squirming bundles of emotional instability.

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What I didn't expect was that the prospect of visiting the dream world

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would produce a stream of downright devilish behavior in our newest daughter.

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In the month leading up to our trip to the Magic Kingdom, she stole food

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when a simple request would have given her a snack.

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She lied when it would have been easier to tell the truth.

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She whispered insults that were carefully crafted in order to hurt her sister as deeply as possible.

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And as the days on the calendar moved closer to the trip, her mutinies multiplied.

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A couple days before our family headed to Florida, I pulled our daughter into my lap to talk through her latest escapade.

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I know what you're going to do, she said flatly.

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You're not going to take me to Disney World, are you?

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That thought hadn't actually crossed my mind, but her downward spiral suddenly started to make some sense.

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She knew she couldn't earn her way into the Magic Kingdom.

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She had tried and failed to test several times before.

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So she was living in a way that placed her as far from possible from the most magical place on earth.

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In retrospect, I'm embarrassed to admit that in that moment, I was tempted to turn her fear to my own advantage.

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The easiest response would have been, if you don't start behaving better, you're right.

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We won't take you.

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But by God's grace, I didn't.

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I asked her, is this trip something we're doing as a family?

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She nodded, brown eyes wide and tear-rimmed.

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Are you part of this family?

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She nodded again.

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Then you're going with us.

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Sure, there may be some consequences to help you remember what's right and wrong, but you're part of our family and we're not leaving you behind.

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I'd like to say that her behaviors grew better after that moment.

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They didn't.

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Her choice is pretty much spied out of control at every hotel and rest stop all the way to Lake Buena Vista.

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Still, we headed to Disney World on the day we had promised and it was a typical Disney day.

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Overpriced tickets, overpriced meals and lots of lines mingled with just enough manufactured magic to consider maybe going again one day.

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In our hotel room that evening, a very different child emerged.

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She was exhausted, pensive and a little weepy at times, but her month-long facade of rebellion had faded.

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When bedtime rolled around, I prayed with her, held her and asked her, so how was your first day at Disney World?

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She closed her eyes and snuggled down into her stuffed unicorn.

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After a few moments, she opened her eyes ever so slightly.

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Daddy, she said, I finally got to go to Disney World, but it wasn't because I was good.

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It's because I am yours.

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It wasn't because I was good.

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It's because I'm yours.

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That's the message of grace.

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Grace isn't a favor you can achieve by being good.

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It is the gift you receive by being God's.

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Grace is God's goodness that comes looking for you when you have nothing but the middle finger flipped in the face of God to offer in return.

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It's a farmer paying a full day's wages to a crew of deadbeat day laborers with only a single hour punched on their time cards.

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It's a man marrying an abandoned woman and then refusing to forsake his covenant with her when she turns out to be a whore.

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It is the insanity of a shepherd who puts 99 sheep at risk to rescue the single lamb who's too stupid to stay with the flock.

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It's a love of a father who hands over his finest rings and robes to a young man who has squandered his inheritance on drunken bids with his fair weathered friends.

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Grace is one way love that calls you into the kingdom, not because you've been good, but because God has chosen you and he's made you his own.

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And now he is chasing you to the ends of the earth to keep you as his child and nothing in heaven or in hell can stop him.

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But here's what's amazing about God's grace.

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This isn't merely what God the Father would do.

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It's what God the Father did.

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God could have chosen to save anyone.

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He could have chosen to save everyone.

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Or he could have chosen to save no one after the fall.

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But when God did, what he did is he chose a multitude of someone's.

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And if you are a believer in Jesus, if you have surrendered your life to him, then you are one of those someone's.

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God in Christ has declared over you, I could have chosen anyone in this world.

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And I chose you.

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And no matter what you say or no matter what you do, neither my love nor my choice will ever change that fact.

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That is grace.

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That's what he did for us.

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And my question is, are you living in it?

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Are you living in his grace?

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It's just another religious week for you.

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Let's pray.

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Father, I pray.

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I pray thanking you for Jesus.

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Thanking you that he willingly put aside his feelings.

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And put his love into action.

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Thank you for rescuing me.

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Thank you that when you see me, you see the righteousness of Jesus.

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So God, as we respond and as we sit and dwell on your love for us, I pray, God, that you will speak to our hearts.

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I pray, Father, that we will humble ourselves like the fish of death.

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And understand that everything we have is because of you.

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You could have chosen anybody.

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But you chose me.

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You chose us.

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So Father, I pray right now that you'll minister to the hearts of those who are questioning.

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I pray, God, that you will bring salvation into this room.

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I pray, God, that you'll use this time to speak to our hearts.

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That's all these things in Jesus' name.

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Amen.

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We're going to have time to respond this morning like we do every week.

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And if there's anybody in the prayer team, if you all will come, just be available.

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But I think sometimes we just need to, sometimes a hug can change the trajectory of our day, right?

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So if you need a hug, if you need somebody to pray with you, then come do that.

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But help us not be a church that just follows religious platitudes, but really believes and lives out God's grace in our life.

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Maybe we give Him thanks for that today.

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Maybe we offer, we confess that we've taken advantage of that today.

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I don't know how it looks like to you.

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I'm just trusting that the Spirit will move in this place and you will humble yourselves before Him.

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Amen.

