WEBVTT

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That's kind of like hard to say. There's like

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two different ways. You can do like Habakkuk

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or Habakkuk. Either way it sounds like a cat

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having a hairball. It's like Habakkuk. But either

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way. it's my favorite minor prophet and I think

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you'll see why as that this is a minor prophet

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that was written thousands years ago but it's

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still amazingly applicable to our lives right

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now and that's what God's Word is it's always

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sufficient and it's a minor prophet not because

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of its value but because of its size it's just

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smaller than like Isaiah or Daniel but this book

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holds humongous truth for our life so go ahead

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and turn with me to a backache all right have

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fun finding your Bibles all right that'll be

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a good exercise all right mine's on page 862,

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if that helps you. That will not help you. So

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before, I have a little illustration we'll do

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in just a second. But I kind of want us to build

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the context of the book, see what's happening

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here. But we have some main characters. We have.

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two main characters pretty much it's God and

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his prophet Habakkuk and not much is known about

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him he's probably a temple musician that's what

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some scholars say his name most likely means

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to wrestle or to embrace and we'll see him do

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both of those things throughout this book but

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he's a prophet to Judah and I encourage you to

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kind of write these things down especially if

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you take notes which is always a good thing to

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do because you want to know how the story is

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unfolding these next few weeks but we know that

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he's a prophet and he's a spokesman for God,

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and he's talking to Judah. And Judah, right now,

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Israel has been split into two kings. You have

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the northern kingdom, which is Israel, and they've

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been dominated by Assyria. And then you have

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Judah, which is the southern kingdom. And they're

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kind of scared because they're thinking, when

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are we going to get dominated? Now what's special

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about Habakkuk is he doesn't ever, throughout

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the three chapters, address Judah. He never yells

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at them. He never tells them, hey, you're doing

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wrong things. He addresses the idea of them or

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what they're doing, but he never talks directly

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to them. What the book of Habakkuk, what's special

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about it is the whole book is a whole dialogue.

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It's a question and answer. And what it's a question

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and answer between is our two main characters.

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It's Habakkuk who asks the questions and God

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who does the answering. But where we find Habakkuk

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in the first chapter is we find him confused.

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We find him kind of perplexed. So I have a question

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for you. Do you ever get confused? Raise your

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hand if you ever get confused. I get confused

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on a daily, moment -by -moment basis a lot of

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times. I just have a face that all the teenagers

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know if he's confused. He has no idea what he's

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doing right now. Some things that always confuse

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me are riddles. So here's what we're going to

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do. I'm going to show you four riddles. I'm going

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to do one at a time. And I want to see who can

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give me the first answer. You don't have to stand

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up. You just got to yell it. I'll try to find

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the right person. And if you win, you get a high

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five. But I know it's big stuff here. It's a

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big reward. Go ahead and give me that first one.

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Poor people have it. Rich people need it. If

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you eat it, you die. What is it? It's good. It's

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nothing. Get it? Get it? Nothing. All right.

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Go back. Go back to the question. We'll make

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sure we unpack a little bit. All right. Poor

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people have it and nothing. Rich people need

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it. They need nothing. If you eat it, you die.

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You eat nothing. You die. Yeah. Get it? Okay.

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All right. Okay. Next one. Let's see. All right.

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Man, they're like weirdly positioned. Huh? Weird.

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All right. What comes once in a minute, twice

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in a moment, but never in a thousand years? Huh?

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Good job. The letter M. All right, we'll go back

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a little question. Sorry, Logan, I'm gonna keep

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making you go back. All right, get it? Comes

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once in a minute, letter M, and twice in a moment,

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but never in a thousand years. All right, some

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of you got these memorized. All right, let's

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see, okay. I have backups, just in case we get

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all these really fast. What gets bigger the more

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you take away? How do you guys just know these?

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All right, he's like, oh, I got it. All right,

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good, okay. All right, this one will stump you,

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okay. All right, next one. How is seven different

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from the rest of the numbers between one and

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10? No. No, no. All right, what else? I'm waiting.

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Good. You're stumped. That's what I want. Do

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what? That's a good smart person answer. But

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no, not prime number. All right, what else? What

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do you think? No, no. Huh? Someone was close.

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Store it. That's two syllables and the rest of

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them don't. Good job Stuart. Man, he deserves

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a high five for that. All right, I'll give you

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one more bonus one. It's not on the screen, but

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just because we went through them really fast.

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All right, what can you hold in your right hand,

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but never in your left hand? Oh my word, Jimmy.

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All right. Okay. All right. All right. Okay.

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All right. I got one more. I got one more. Okay.

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All right. This won't get everyone. Okay. First

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you eat me, then you get eaten. Yeah. It's not

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Joan of the Whale, but that's close. I'll say

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it again. I got you. First you eat me, then you

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get eaten. No, it's not pineapple. Who's yelling

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pineapple over there? All right. First you eat

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me, then you get eaten. Fish? Yeah, fish hook.

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Good job, Michael. You got it. All right. OK.

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There. Man. All right. You guys are really smart,

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apparently. All right. But. My point with this,

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all right, is that if we look around actual life,

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all right, riddles, if I was looking through

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a whole bunch of riddles, and they all confused

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me, to be honest, all right, but I look around

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life, and we look at life around us, and really

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what it is, is it's this big, massive riddle.

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And trying to get an answer to the riddle sometimes

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doesn't make sense. If I can get the answer,

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if you would just tell me the answer, like, like

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even when we did some of those, like, oh, that

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makes sense when I have the answer, all everything

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kind of comes together. But what's weird about

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life is the more you try to figure it out, the

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actual more confusing it gets. And the longer

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you stay in life, really, truly, the more confusing

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it becomes. We see that in the book of Ecclesiastes.

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And Solomon gets some closure at the end of that,

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but a lot of people are just like, man, this

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isn't fulfilling. This is confusing. This is

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the thing I'm pursuing. I never feel fulfilled.

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What's also interesting is the longer you become

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a believer, the longer you're a believer, sometimes

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the more confused you become about the world.

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where you where you get saved you have this triumphant

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awesomeness of salvation but with that come these

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other questions that sometimes don't make sense

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if we're honest of common questions that people

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ask that you should ask i think it's good to

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ask or why do good people suffer and evil is

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prospering look through the world it seems like

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that it doesn't seem like that it's happening

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why isn't god answering my prayers why why isn't

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it as easy to serve god as it was before Why

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is there so much pain in the world, yet God seems

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so silent? And to make it really hit home with

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us, let's look at some specific scenarios. Asking

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God, why would you allow this to happen? We've

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all asked that. Why would you allow this job,

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this promotion, why would you give the promotion

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to them? They've only been here five minutes,

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and I've been here five years. Why would you

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allow this to happen? Lord, why would you allow

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that drunk driving accident to happen? That killed

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an innocent person, Lord. Why do I raise my kids

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well and they leave the Lord? I've done everything

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right and they leave the Lord. It just doesn't

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seem fair. And if you haven't said that, you're

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not a human. If you haven't looked at your life,

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looked at the things around you in life and said,

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Lord, it's not fair. This makes no sense. And

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then if you stay in that long enough, you begin

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to have questions. You begin to have even doubt.

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And why that's important for us to resonate with

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is first because you do that. So we need to be

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honest with ourselves, but also that's where

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we pick up in Habakkuk. And Habakkuk's not like

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some random person on the street that has no

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idea of a knowledge of God. He's probably a temple

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musician. He has a vibrant relationship with

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God. But even he is saying, Lord, I don't understand.

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This doesn't make sense. He's not someone faithful

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heathen. He's a dedicated follower, but he's

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struggling. And he lays the framework for how

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we are to respond in our question or doubt. And

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that's our main point tonight, is that every

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believer, and that's a key, or we have that a

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lot of our opening statements, but Why it's so

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important is that we can face doubts because

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we are believers. We have some hope that we can

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work through this. But every believer can face

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their doubts by understanding two vulnerable

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complaints of Habakkuk. Now scholars call these

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in the first chapter what Habakkuk is his questions.

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They call them complaints. And because he's complaining,

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he's complaining. This is not being done the

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way I think things should be done. What I appreciate

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is that Habakkuk doesn't just go into himself,

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go privately and complain. He doesn't go to his

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friend and complain. He goes straight to who?

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He goes to God and he says, Lord, I'm struggling

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here and I got to be honest with you. I love

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you. I want to serve you, but I don't think things

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are fair right now. And what I love about God,

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and we see this even in the book of Job, is that

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God is not mad at questions. He's not offended

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when you ask questions. He's not threatened when

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you ask questions. I believe that He's glad.

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He's glad you're thinking and not just being

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a robot. That's why He gave you free will. He's

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glad you're thinking, processing, being real

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with Him. He's glad you're going to Him with

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Him because He has the answers. And that's exactly

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what Habakkuk, he went to the Lord, and I think

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we should follow suit. So let's start with prayer,

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and then we'll dive right in. Dear Heavenly Father,

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thank you so much for the good God you are. Lord,

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thank you for this book of Habakkuk that is so

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real. There's so much to unpack here, and it

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applies right to us, applies right to me. I'm

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just asking questions, wondering, even doubting.

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Lord, what we can hope with, what we can move

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forward with is that you do have the answers.

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You have the hope we need. So show us that tonight,

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work in our hearts in a way only you can, in

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your precious holy name. Amen. All right, so

00:09:20.259 --> 00:09:22.919
we see two complaints or criticisms from Habakkuk.

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And the first one is the complaint of the absence

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of punishment. He says there's no punishment

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happening. And we see this in verses one through

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four. Let's go ahead and read them together.

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The burden in which Habakkuk the prophet did

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see, verse one. Verse two, oh Lord, how long

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shall I cry? And thou wilt not hear, even cry

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out unto thee of violence, and thou wilt not

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save. Why dost thou show me iniquity, and cause

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me to behold grievance? For spoiling and violence

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are before me, and there are that raise up strife

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and contention. Therefore the law is slapped,

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and judgment doth never go forth. For the wicked

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doth compass about the righteous, therefore wrong

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judgment proceedeth. So verse one, we'll take

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those verses apart, but it says that he's received

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a burden, that word burden is mass, it's oracle

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or burden. They kind of work together, they're

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synonymous. What's implying there is that he's

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got this heavy message that, this happened with

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all the prophets, that they were given a message

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that no one wanted to hear, right? No one wanted

00:10:18.350 --> 00:10:19.830
to hear what these prophets had to say, because

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usually it was like, hey, you're being dumb,

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stop being dumb, or you're gonna die, or you're

00:10:23.629 --> 00:10:25.549
gonna get punishment. And people don't want to

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hear that. So he has this heavy message, right?

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I mean, it's the same way, if you've ever had

00:10:30.110 --> 00:10:32.149
a heavy message. I remember like, sometimes I

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would break stuff. Like, I don't know if you,

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I'm sure none of you have ever, let's see, I'm

00:10:36.049 --> 00:10:37.470
looking at the kids over here, right? How many

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of you have broken a tablet before? Okay, raise

00:10:39.629 --> 00:10:41.269
your hand if you ever broken a tablet. None of

00:10:41.269 --> 00:10:42.389
you, you're like, I'm not gonna raise my hand

00:10:42.389 --> 00:10:43.649
on my parents, you know? All right, thank you.

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I got honesty in the back row. Thank you, Angela.

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All right, you guys are good. How many of you

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broken something? Okay, I like the honesty, alright?

00:10:49.799 --> 00:10:51.419
Okay, as soon as you break something, there's

00:10:51.419 --> 00:10:53.419
like this heaviness of like, I gotta go tell

00:10:53.419 --> 00:10:55.519
my parents about it. Like, I gotta go tell someone

00:10:55.519 --> 00:10:57.879
that's not going to enjoy this message. And that's

00:10:57.879 --> 00:10:59.740
what Habakkuk's feeling. We need to actually

00:10:59.740 --> 00:11:02.980
get the emotion he's with. He's saying, I've

00:11:02.980 --> 00:11:04.820
got this heavy message that I know is gonna provoke

00:11:04.820 --> 00:11:07.980
a heavy response in the people around me. And

00:11:07.980 --> 00:11:10.240
the question he asks, and we'll see this in verses

00:11:10.240 --> 00:11:13.720
two through four, he says, God, why does evil

00:11:13.720 --> 00:11:17.909
go unpunished? Even simply, like, Why aren't

00:11:17.909 --> 00:11:20.649
you doing anything? And we see this in verse

00:11:20.649 --> 00:11:23.690
2. He says, oh Lord, how long? That's a very

00:11:23.690 --> 00:11:25.309
common question throughout the Bible. We actually

00:11:25.309 --> 00:11:28.389
see it over 65 times, mostly in the Psalms. We're

00:11:28.389 --> 00:11:30.570
just saying, Lord, how long is this going to

00:11:30.570 --> 00:11:31.909
keep happening? Because I don't know how much

00:11:31.909 --> 00:11:34.629
longer I can do it. Lord, how much longer do

00:11:34.629 --> 00:11:37.210
we have to keep having suffering? How long will

00:11:37.210 --> 00:11:39.690
this pain continue? And then he says, how long

00:11:39.690 --> 00:11:42.350
shall I cry? And then he says cry later on. What's

00:11:42.350 --> 00:11:44.070
interesting to me, this is why Hebrew is important,

00:11:44.409 --> 00:11:47.029
is like those terms cry are two different words.

00:11:47.210 --> 00:11:49.870
The first cry is the word sava, which means he's

00:11:49.870 --> 00:11:51.570
calling out for help. That's normal, like, help

00:11:51.570 --> 00:11:54.289
me, please. I need help. I don't understand.

00:11:54.590 --> 00:11:56.830
But then that second cry, even cry out unto thee,

00:11:57.090 --> 00:11:59.529
is a different word. It's zake, which means scream.

00:11:59.669 --> 00:12:02.210
It means he's crying out with a disturbed heart.

00:12:02.289 --> 00:12:04.110
It means, okay, there's like, Lord, help me.

00:12:04.110 --> 00:12:06.889
And there's, Lord, help me. I can't do this.

00:12:06.970 --> 00:12:08.509
Right. Okay. Those are the two differences. Right.

00:12:08.710 --> 00:12:10.570
But like that was a little bit extra. That's

00:12:10.570 --> 00:12:12.549
what Habakkuk's doing. He's not just being the

00:12:12.549 --> 00:12:14.269
silent prim and proper person sitting in his

00:12:14.269 --> 00:12:16.309
seat like, Lord, I'm really strong. He's like,

00:12:16.309 --> 00:12:19.529
Lord, I'm on my knees begging to you. I don't

00:12:19.529 --> 00:12:22.830
understand this. And Habakkuk is crying out to

00:12:22.830 --> 00:12:24.710
the Lord. And our question needs to be why. See

00:12:24.710 --> 00:12:27.429
that in verse three. He's seeing all the iniquity

00:12:27.429 --> 00:12:30.289
and the evil throughout Judah. He's looking at

00:12:30.289 --> 00:12:32.929
his country, the one he's a prophet to, the one

00:12:32.929 --> 00:12:35.649
he's a temple musician to, and he's like, they're

00:12:35.649 --> 00:12:39.210
just evil. And what's even worse, he says, is

00:12:39.210 --> 00:12:41.309
that, Lord, you seem to be just standing idly

00:12:41.309 --> 00:12:44.309
by not doing anything. You're just looking at

00:12:44.309 --> 00:12:47.029
the wrong. And he uses this vivid imagery to

00:12:47.029 --> 00:12:49.470
explain it. He says, spoiling or destruction.

00:12:49.889 --> 00:12:52.149
They're destroying things. They're having violence.

00:12:52.250 --> 00:12:54.250
That's the word Hamas, right? You know the terrorist

00:12:54.250 --> 00:12:56.389
group, violence. They're saying that there's

00:12:56.389 --> 00:12:58.590
this great violence, this destruction happening,

00:12:58.889 --> 00:13:02.259
strife, contention. He's saying Judah is morally

00:13:02.259 --> 00:13:05.919
breaking every possible barrier they could. And

00:13:05.919 --> 00:13:07.860
then what that's causing is strife, contention,

00:13:07.980 --> 00:13:09.659
anger between everyone. So not only are they

00:13:09.659 --> 00:13:11.320
breaking all the rules, they all hate each other.

00:13:11.840 --> 00:13:14.679
And it's just everything's falling apart. And

00:13:14.679 --> 00:13:17.700
what we see in the line of Judah is that they

00:13:17.700 --> 00:13:20.299
had a king Josiah and he actually spurred reform.

00:13:20.399 --> 00:13:22.559
Things were actually going well and there was

00:13:22.559 --> 00:13:24.899
hope and they were going to God but then time

00:13:24.899 --> 00:13:26.600
passed and they started going farther and farther

00:13:26.600 --> 00:13:29.019
away from God. And they fell into, once again,

00:13:29.159 --> 00:13:31.240
it's like the same old story, that they fell

00:13:31.240 --> 00:13:33.820
into worshiping Baal, a false idol. They were

00:13:33.820 --> 00:13:37.220
sacrificing their own kids to Moloch. They were

00:13:37.220 --> 00:13:39.200
ignoring the temple. They didn't go to the temple

00:13:39.200 --> 00:13:41.179
and they just let it kind of be destroyed, like

00:13:41.179 --> 00:13:44.080
kind of condemn itself. And what was also happening,

00:13:44.200 --> 00:13:46.159
verse four, is that there was injustice in the

00:13:46.159 --> 00:13:48.799
court systems. It says the law was paralyzed.

00:13:49.000 --> 00:13:50.759
That means that the judges who are supposed to

00:13:50.759 --> 00:13:53.360
be practicing the law are actually ignoring the

00:13:53.360 --> 00:13:55.980
law. They were unjust, and most likely, scholars

00:13:55.980 --> 00:13:58.019
believed that they were being bribed. So like

00:13:58.019 --> 00:13:59.820
they were unjust judges, the wicked were coming,

00:14:00.059 --> 00:14:01.919
putting the righteous into courts, and saying,

00:14:02.019 --> 00:14:04.299
so it's the idea of like, if I really want something

00:14:04.299 --> 00:14:07.360
someone else has, all right, say I want, I don't

00:14:07.360 --> 00:14:09.340
know, what can I, what do you have that's valuable?

00:14:09.480 --> 00:14:11.659
All right, a pen, sure, okay. All right, say

00:14:11.659 --> 00:14:14.179
I really want, Isaac's pen and I'm a wicked person

00:14:14.179 --> 00:14:16.100
so what I do is I say all right I'm gonna take

00:14:16.100 --> 00:14:18.519
Isaac to court I'm gonna give all this awesome

00:14:18.519 --> 00:14:21.240
Mariam's just offering me a nice pinch so nice

00:14:21.240 --> 00:14:23.639
all right okay say Tyrone you're a judge okay

00:14:23.639 --> 00:14:26.200
and I pay him and I say all right I want what

00:14:26.200 --> 00:14:29.120
Isaac has so I'm gonna go pay this judge right

00:14:29.120 --> 00:14:31.519
here's 50 all right right there all right then

00:14:31.519 --> 00:14:33.679
we take to court and then he sides with me and

00:14:33.679 --> 00:14:35.580
then I get what Isaac has right that's completely

00:14:35.580 --> 00:14:38.220
unjust that I'm a wicked person wants his belongings

00:14:38.220 --> 00:14:40.500
and then I bribe the judge because of it that's

00:14:40.500 --> 00:14:42.000
what's happening here thank you You're awesome.

00:14:42.340 --> 00:14:45.759
All right, what is happening very simply is they're

00:14:45.759 --> 00:14:49.000
just corrupting everything. They're back is looking

00:14:49.000 --> 00:14:50.860
around all this corruption in the court systems

00:14:50.860 --> 00:14:52.779
and their everyday life and their worship to

00:14:52.779 --> 00:14:56.779
God and he's saying, do you see the sin Lord?

00:14:57.240 --> 00:14:59.840
Like do you see it? Like how long are you gonna

00:14:59.840 --> 00:15:02.980
let this go? And that's really not hard for us

00:15:02.980 --> 00:15:05.440
to imagine. I did a practice that I actually

00:15:05.440 --> 00:15:08.220
would not recommend anybody to do. I learned

00:15:08.220 --> 00:15:10.620
that, all right, is that I went to like the breaking

00:15:10.620 --> 00:15:13.460
news headlines on on the internet. I went to

00:15:13.460 --> 00:15:15.379
like NBC News because the first one popped up.

00:15:15.460 --> 00:15:19.299
I was like, I reading headlines is sad. I want

00:15:19.299 --> 00:15:21.440
to go through some headlines I saw and they're

00:15:21.440 --> 00:15:23.779
not happy. They're not good things. But this

00:15:23.779 --> 00:15:26.019
is what's happened in our world today. The same

00:15:26.019 --> 00:15:28.960
idea, the same sin that's happening. As I look

00:15:28.960 --> 00:15:30.879
through the first article I saw is Mexico being

00:15:30.879 --> 00:15:33.360
burned by cartel. I was like, not good. All right.

00:15:33.379 --> 00:15:36.460
Next one was US and Israel strike Iran. Also

00:15:36.460 --> 00:15:40.159
not good. I saw AI child exploitation. Didn't

00:15:40.159 --> 00:15:41.399
even want to read into that because that just

00:15:41.399 --> 00:15:44.740
discouraged me even more. I saw Epstein investigations

00:15:44.740 --> 00:15:46.659
and the horribleness there and the mess that

00:15:46.659 --> 00:15:49.559
is. I saw countless homicide investigations.

00:15:49.899 --> 00:15:52.679
I saw multiple articles about these coaches fired

00:15:52.679 --> 00:15:54.679
for inappropriate contact. And I was just reading,

00:15:54.720 --> 00:15:57.039
I had to stop like after five minutes. I'm like,

00:15:57.139 --> 00:15:59.679
boy, there's just so much filth and disgustingness.

00:15:59.919 --> 00:16:03.899
It's just awful. And it's everywhere. It's awful.

00:16:04.100 --> 00:16:07.309
It's evil. And really, it's discouraging. And

00:16:07.309 --> 00:16:09.549
I read these headlines, and it's so easy for

00:16:09.549 --> 00:16:10.990
me to do, even reading them, I'm like, Lord,

00:16:11.009 --> 00:16:15.509
that's like evil. That's disgusting. And that's

00:16:15.509 --> 00:16:18.970
happening in our world. Sometimes we try not

00:16:18.970 --> 00:16:22.009
think about it, but it's happening. And I can

00:16:22.009 --> 00:16:23.909
read those headlines and very easily say, Lord,

00:16:23.929 --> 00:16:27.730
how long will you just sit by and ignore? Ignore

00:16:27.730 --> 00:16:29.409
what's happening in the world. Ignore what's

00:16:29.409 --> 00:16:30.590
happening in our country. Ignore what's happening

00:16:30.590 --> 00:16:34.769
in my life. Now what I love is that God responds

00:16:34.769 --> 00:16:38.090
in verse five. Verse five, let's look at it and

00:16:38.090 --> 00:16:39.649
we're gonna read all the way to verse 11 Okay,

00:16:39.669 --> 00:16:41.350
I'm gonna I think it's good for us to kind of

00:16:41.350 --> 00:16:43.850
see it all together Well, the Lord responds verse

00:16:43.850 --> 00:16:46.309
5 says behold ye among the heathen and regard

00:16:46.309 --> 00:16:48.970
and wonder marvelously For I will work a work

00:16:48.970 --> 00:16:50.850
in your days, which you will not believe though

00:16:50.850 --> 00:16:53.330
be told you for though I raised up the Chaldeans

00:16:53.330 --> 00:16:55.889
that bitter and hasty nation We shall march through

00:16:55.889 --> 00:16:57.669
the breadth of the land to possess the dwelling

00:16:57.669 --> 00:17:00.110
places that are not theirs They are terrible

00:17:00.110 --> 00:17:02.269
and dreadful their judgment and their dignity

00:17:02.269 --> 00:17:04.670
shall proceed of themselves their horses are

00:17:04.670 --> 00:17:07.009
often also swifter than the leopards and are

00:17:07.009 --> 00:17:09.250
more fierce than the evening wolves and their

00:17:09.250 --> 00:17:11.390
horsemen shall spread themselves and the horsemen

00:17:11.390 --> 00:17:13.430
shall come from far and they shall fly as the

00:17:13.430 --> 00:17:15.930
eagle that hasteth to eat they shall come as

00:17:15.930 --> 00:17:18.670
come all for violence their faces shall sup as

00:17:18.670 --> 00:17:20.950
the east wind they shall gather the captivity

00:17:20.950 --> 00:17:23.549
as the sand and they shall scoff at the kings

00:17:23.549 --> 00:17:26.069
and the princes shall be a scorn unto them they

00:17:26.069 --> 00:17:28.170
shall deride every stronghold for they shall

00:17:28.170 --> 00:17:31.210
heap dust and take it Then shall his mind change,

00:17:31.349 --> 00:17:32.829
and he shall pass over and offend, impugning

00:17:32.829 --> 00:17:35.970
that his power unto his God. There's a lot there,

00:17:36.150 --> 00:17:38.250
and it's very, very old English there, but it's

00:17:38.250 --> 00:17:40.109
very easy to understand as we unpack it, and

00:17:40.109 --> 00:17:42.549
it's very relatable. But what I love is, this

00:17:42.549 --> 00:17:43.750
is a really encouraging verse, I don't want to

00:17:43.750 --> 00:17:45.630
gloss over it, is verse five. We see first the

00:17:45.630 --> 00:17:48.029
Lord answers, and he says a little bit of a kind

00:17:48.029 --> 00:17:50.549
rebuke. He says, verse five, behold ye among

00:17:50.549 --> 00:17:52.730
the heathen, in regard, wonder marvelous. He

00:17:52.730 --> 00:17:55.569
says, get ready to wonder, because I'm, for I

00:17:55.569 --> 00:17:57.089
will work a work in your days which you will

00:17:57.089 --> 00:17:59.369
not believe though be told to you. He's saying,

00:17:59.430 --> 00:18:02.329
Habakkuk, okay, if I told you what I'm about

00:18:02.329 --> 00:18:04.549
to do, you would not even kind of believe me.

00:18:04.609 --> 00:18:07.210
The great things I'm about to transform and do

00:18:07.210 --> 00:18:09.170
in your life and in the life of Judah and life

00:18:09.170 --> 00:18:11.390
of the world, you would not even believe it.

00:18:11.710 --> 00:18:14.410
Like I think if like he told him his... perfect

00:18:14.410 --> 00:18:17.470
plan for how the people will return back to Jerusalem.

00:18:17.589 --> 00:18:19.230
I don't think Habakkuk would believe it, be like,

00:18:19.329 --> 00:18:21.529
how is that possible? If he even went into even

00:18:21.529 --> 00:18:23.750
kind of the gospel and try to share like, hey,

00:18:23.809 --> 00:18:25.329
Habakkuk, I have this whole even bigger plan

00:18:25.329 --> 00:18:27.390
about Jesus and my son being sent down to die

00:18:27.390 --> 00:18:29.130
for you on a cross. Like, he wouldn't even believe

00:18:29.130 --> 00:18:31.710
it. And that's so like encouraging to me because

00:18:31.710 --> 00:18:35.109
there, if I look at, we'll illustrate it this

00:18:35.109 --> 00:18:38.230
way. If I say to Brian Hendricks, right, Brian

00:18:38.230 --> 00:18:41.069
Hendricks, in about, let's say, three months,

00:18:41.230 --> 00:18:43.269
all right, you're gonna have a million dollars.

00:18:43.440 --> 00:18:45.500
You're going to be living in retirement. You're

00:18:45.500 --> 00:18:46.480
going to be completely retired. You're going

00:18:46.480 --> 00:18:48.859
to be living in Cancun, all right? OK? He's probably

00:18:48.859 --> 00:18:51.839
like, sounds great. Don't believe you, right?

00:18:52.279 --> 00:18:53.759
Like, no, I don't believe that's going to happen,

00:18:53.880 --> 00:18:56.380
all right? Say I gave, let's see. Alright, if

00:18:56.380 --> 00:18:59.299
I gave Josh just a free Ferrari, like Josh in

00:18:59.299 --> 00:19:02.079
about two hours, there's gonna be a Ferrari arriving

00:19:02.079 --> 00:19:04.099
at your house. He's like, that sounds awesome.

00:19:04.539 --> 00:19:06.640
Still don't believe you, right? Okay, if I tell

00:19:06.640 --> 00:19:09.259
Eli that when he goes home, his parents have

00:19:09.259 --> 00:19:11.299
designed this beautiful gaming room for him,

00:19:11.460 --> 00:19:13.099
and he gets to use it as much as he wants, he's

00:19:13.099 --> 00:19:14.869
probably like, Looking at it and say, like, dad,

00:19:14.890 --> 00:19:17.390
get on that. Like, you're not gonna believe it,

00:19:17.390 --> 00:19:19.549
right? If I make these grand promises to you,

00:19:19.630 --> 00:19:20.769
you're probably not gonna believe it. You're

00:19:20.769 --> 00:19:23.210
gonna say, that's just not possible. My own mind

00:19:23.210 --> 00:19:26.829
state, my own logic, the way I see things. What

00:19:26.829 --> 00:19:29.710
I love is that God's saying, Habakkuk, you're

00:19:29.710 --> 00:19:33.049
so finite. You're so small. And he doesn't say

00:19:33.049 --> 00:19:35.910
this derogatory, but he's saying, Habakkuk, you're

00:19:35.910 --> 00:19:38.849
not God. You don't even kind of know what I'm

00:19:38.849 --> 00:19:41.589
going to do. And then he says part of his plan.

00:19:41.980 --> 00:19:45.380
It gives a little bit of a revelation here. And

00:19:45.380 --> 00:19:49.819
what's a big thing that happens is I see in verse

00:19:49.819 --> 00:19:52.480
five that if God really told me the plan he had

00:19:52.480 --> 00:19:54.180
for me, I don't think I would actually believe

00:19:54.180 --> 00:19:57.299
him. And if he told me at 13 that I'd be in Finley

00:19:57.299 --> 00:20:01.579
with a family, with the church family, with a

00:20:01.579 --> 00:20:03.920
new baby girl in Ohio as a youth pastor, I wouldn't

00:20:03.920 --> 00:20:05.660
believe him. I'd be like, Lord, there's so many

00:20:05.660 --> 00:20:07.119
things that have to happen for that to happen.

00:20:08.400 --> 00:20:11.549
And I ask, why would we not believe that? and

00:20:11.549 --> 00:20:13.450
what we tend to do is we tend to think we know

00:20:13.450 --> 00:20:16.210
more than God and we tend to think we know better

00:20:16.210 --> 00:20:19.910
and if God would just put me in control and we

00:20:19.910 --> 00:20:21.470
would say things like I would never make a good

00:20:21.470 --> 00:20:23.829
God but we tend to live our life that way of

00:20:23.829 --> 00:20:25.390
that we try to make our own decisions we try

00:20:25.390 --> 00:20:27.990
to do our own things our own way and we want

00:20:27.990 --> 00:20:29.829
we want to have control and have our hand in

00:20:29.829 --> 00:20:32.309
everything we act like God in our decisions and

00:20:32.309 --> 00:20:34.170
how we critique things and how we complain and

00:20:34.170 --> 00:20:37.009
our desires but the reality we need to always

00:20:37.009 --> 00:20:38.950
meditate on And we gotta tell ourselves, because

00:20:38.950 --> 00:20:41.789
we so easily forget, is that God knows better

00:20:41.789 --> 00:20:45.970
than us. And we know that, but then we need to

00:20:45.970 --> 00:20:47.769
know that in our hearts. Because when we get

00:20:47.769 --> 00:20:49.849
anxious, we are not remembering that God knows

00:20:49.849 --> 00:20:52.049
us. When we get angry, when we get upset, when

00:20:52.049 --> 00:20:54.029
we get frustrated, things aren't going our way,

00:20:54.029 --> 00:20:56.710
we're not remembering that God does know best.

00:20:56.910 --> 00:20:58.589
And He has a better plan for us than we could

00:20:58.589 --> 00:21:00.849
even imagine. He had a better plan for Habakkuk.

00:21:01.309 --> 00:21:04.369
But it is not the plan Habakkuk expects. The

00:21:04.369 --> 00:21:06.789
Lord answers, and He says, all right, Habakkuk,

00:21:06.880 --> 00:21:08.420
Here's what I'm going to do. I hear your complaint.

00:21:08.880 --> 00:21:12.720
I'm going to send Babylon to punish Israel. He

00:21:12.720 --> 00:21:14.940
says, I'm raising up the Babylonians, the Chaldeans.

00:21:15.259 --> 00:21:18.099
And then he spends these next few verses describing

00:21:18.099 --> 00:21:20.000
what the Babylonians are going to be like. The

00:21:20.000 --> 00:21:22.200
Lord gives his answer. I will send Babylon to

00:21:22.200 --> 00:21:24.779
punish Israel. He says, here's what they look

00:21:24.779 --> 00:21:26.759
like. They're going to be a bitter and hasty

00:21:26.759 --> 00:21:28.920
nation. That just simply means they're mean.

00:21:29.440 --> 00:21:31.759
They're just mean. And they shall march through

00:21:31.759 --> 00:21:33.279
the breadth of the land to possess the dwelling

00:21:33.279 --> 00:21:35.480
places that are not theirs. They're going to

00:21:35.480 --> 00:21:37.509
take the land. I'm going to take possessions

00:21:37.509 --> 00:21:38.789
that don't belong to them. They're going to say,

00:21:39.009 --> 00:21:40.569
hey, you have something nice, I'm taking it.

00:21:40.609 --> 00:21:42.210
You have something nice, I'm taking it. They're

00:21:42.210 --> 00:21:44.269
going to take whatever they want. They are terrible

00:21:44.269 --> 00:21:46.869
and dreadful. Everyone's scared of them. No one

00:21:46.869 --> 00:21:48.490
likes them. You see the Babylonians, you walk

00:21:48.490 --> 00:21:49.869
the opposite way because they're going to kill

00:21:49.869 --> 00:21:52.309
you if you get any closer to them. Their judgment

00:21:52.309 --> 00:21:54.130
and their dignity shall proceed of themselves.

00:21:54.670 --> 00:21:56.730
What that means is that they're not bound by

00:21:56.730 --> 00:21:58.589
laws or by rules. They can do whatever they want.

00:21:59.150 --> 00:22:02.089
There's no mosaic code they got to follow. They're

00:22:02.089 --> 00:22:04.319
like, hey, I'm really glad. Jews, you follow

00:22:04.319 --> 00:22:05.660
that rule. We're not following those rules. We

00:22:05.660 --> 00:22:08.259
do whatever we want. And then verse eight describes

00:22:08.259 --> 00:22:11.660
what they're like. It says their horses are swifter

00:22:11.660 --> 00:22:14.019
than the leopards. And I have a picture up here

00:22:14.019 --> 00:22:16.299
of some different animals I get described as.

00:22:17.019 --> 00:22:19.619
But we see that there's three different animals

00:22:19.619 --> 00:22:21.480
it kind of compares to. It says their horses,

00:22:21.819 --> 00:22:23.400
which I really think, I don't know if this is

00:22:23.400 --> 00:22:24.680
like a historical thing. I don't know. Does it

00:22:24.680 --> 00:22:28.160
come up? Beautiful. All right. Horses were like

00:22:28.160 --> 00:22:30.000
the machine guns of Bible times. Like if you

00:22:30.000 --> 00:22:32.019
had a horse, dude, you could defeat like anyone,

00:22:32.220 --> 00:22:33.839
especially if they didn't have horses. And their

00:22:33.839 --> 00:22:35.920
horses are said to be faster than a leopard.

00:22:36.259 --> 00:22:38.940
Like a leopard's pretty fast, but a leopard goes

00:22:38.940 --> 00:22:41.039
like, I think I googled it, it's like goes 36

00:22:41.039 --> 00:22:42.740
miles per hour. It's like, that's pretty fast.

00:22:43.019 --> 00:22:44.420
And there's some hyperbole here, but like their

00:22:44.420 --> 00:22:46.980
horses are like on it. They can go fast. And

00:22:46.980 --> 00:22:48.640
what that means is that they can easily kill

00:22:48.640 --> 00:22:50.039
you when you're trying to run away. That's what

00:22:50.039 --> 00:22:52.829
that means. Their horses go. And then it says

00:22:52.829 --> 00:22:55.130
they're more fierce than evening wolves. Why

00:22:55.130 --> 00:22:57.849
it says evening wolves is it's implying a wolf

00:22:57.849 --> 00:23:00.029
who is super hungry at the end of the day and

00:23:00.029 --> 00:23:01.710
it's ready to eat on anything that comes near

00:23:01.710 --> 00:23:03.390
it. Right? You look at that wolf. I saw that.

00:23:03.430 --> 00:23:05.210
Like he's looking at his lips, man. Like if I'm

00:23:05.210 --> 00:23:07.150
near that, I'm walking the opposite way. That's

00:23:07.150 --> 00:23:08.549
what these were like. They're ready. They're

00:23:08.549 --> 00:23:10.390
saying it's dinner time. We're ready to destroy.

00:23:11.250 --> 00:23:13.289
And their horsemen, people on the horses fighting

00:23:13.289 --> 00:23:15.640
their warriors, shall be like eagles. that are

00:23:15.640 --> 00:23:17.859
ready to attack all it's all they desire and

00:23:17.859 --> 00:23:20.859
think about like these people all they do all

00:23:20.859 --> 00:23:23.000
they want is to destroy others and kill them

00:23:23.000 --> 00:23:25.019
and make them suffer that's what it says in verse

00:23:25.019 --> 00:23:27.480
9 they shall all come for violence their faces

00:23:27.480 --> 00:23:29.339
shall step up as the east wind and they shall

00:23:29.339 --> 00:23:32.599
gather the captivity of sand And what this is

00:23:32.599 --> 00:23:34.319
implying is a lot of times when they were conquering,

00:23:34.339 --> 00:23:37.240
say there was like a giant city that had a fortress,

00:23:37.519 --> 00:23:39.220
what they would do is they would get a whole

00:23:39.220 --> 00:23:41.579
bunch of sand and they would push it right next

00:23:41.579 --> 00:23:43.460
to the city to create like a ramp so they could

00:23:43.460 --> 00:23:46.200
climb up the sand and then hop over and go into

00:23:46.200 --> 00:23:48.500
the city and then kill everyone. And what it's

00:23:48.500 --> 00:23:50.740
saying is they're gathering up sand as they gather

00:23:50.740 --> 00:23:52.779
up their captivity. They're saying as much sand

00:23:52.779 --> 00:23:54.660
as they have, that's how many captives and prisoners

00:23:54.660 --> 00:23:57.630
and countries they have defeated. Verse 10 says

00:23:57.630 --> 00:24:01.289
they're stronger and more powerful than any king

00:24:01.289 --> 00:24:05.670
or any fortress. Verse 11, they're so powerful

00:24:05.670 --> 00:24:07.630
and unbeatable that they actually see themselves

00:24:07.630 --> 00:24:09.630
as their own God. They say, why would I follow

00:24:09.630 --> 00:24:12.069
your God when I'm already God? No one can stop

00:24:12.069 --> 00:24:15.309
me. I'm most powerful. And like historical records

00:24:15.309 --> 00:24:17.309
actually even tell us more about their weakness

00:24:17.309 --> 00:24:20.009
is that they first had like a multitude of gods.

00:24:20.089 --> 00:24:21.950
And as they serve those gods, a lot of times

00:24:21.950 --> 00:24:25.210
it was through witchcraft, through even talking

00:24:25.210 --> 00:24:27.490
to the supernatural. A lot of times they would

00:24:27.490 --> 00:24:30.630
go, if they conquered a city, they would take

00:24:30.630 --> 00:24:32.170
the king and to humiliate them, they put him

00:24:32.170 --> 00:24:34.210
in a cage and just kind of have him walk around

00:24:34.210 --> 00:24:37.130
with them. They had ferocity that just had no

00:24:37.130 --> 00:24:39.690
boundaries. It says in the Bible that King Zedekiah,

00:24:39.750 --> 00:24:42.950
the last king of Judah, what they did to him

00:24:42.950 --> 00:24:45.150
to make him suffer, it's... gruesome, but I think

00:24:45.150 --> 00:24:46.490
you need to know how gruesome the Babylonians

00:24:46.490 --> 00:24:48.650
are is that they took Zedekiah and then killed

00:24:48.650 --> 00:24:50.390
his entire family in front of him and gouged

00:24:50.390 --> 00:24:52.190
out his eyes the last thing he saw was his family

00:24:52.190 --> 00:24:54.950
dying. You're like, that's not good, Miles. That's

00:24:54.950 --> 00:24:56.750
bad. Like, no, you need to know that because

00:24:56.750 --> 00:24:58.329
we're just like, oh, Babylonians, like, they're

00:24:58.329 --> 00:25:00.569
probably not great. Like, no, the Babylonians

00:25:00.569 --> 00:25:04.730
are evil. They are wicked. They are disgusting.

00:25:06.210 --> 00:25:09.009
And we got to step back from him and be like,

00:25:09.190 --> 00:25:11.779
wait, so God, you're planning to use them? You're

00:25:11.779 --> 00:25:13.940
not going to punish them. Like, God, you could

00:25:13.940 --> 00:25:16.880
stop them, but you decide to use them instead.

00:25:17.619 --> 00:25:19.619
And the Lord's answer to a backache didn't seem

00:25:19.619 --> 00:25:22.779
like an answer. It actually spurred more questions

00:25:22.779 --> 00:25:26.059
because God gave a revelation to him rather than

00:25:26.059 --> 00:25:28.200
an explanation. He didn't tell him why, but he

00:25:28.200 --> 00:25:29.799
told him, hey, this is going to be even worse

00:25:29.799 --> 00:25:34.140
for us. Right. That was good timing. All right.

00:25:34.480 --> 00:25:36.640
But maybe like this. All right. I have a flag

00:25:36.640 --> 00:25:38.819
up here. OK. Anybody can tell me what the flag

00:25:38.819 --> 00:25:43.759
is of. OK. Caleb? North Korea, good job. Yeah,

00:25:43.799 --> 00:25:45.880
all right, North Korea. Not a great, not a great

00:25:45.880 --> 00:25:47.980
country, all right? So say we have all of our

00:25:47.980 --> 00:25:50.660
problems in America, okay? And if you're honest,

00:25:50.920 --> 00:25:52.420
okay, probably at some point you said, Lord,

00:25:52.799 --> 00:25:54.619
I'm not thrilled with all that's happening in

00:25:54.619 --> 00:25:56.859
America. It's evil, it's awful. And then you

00:25:56.859 --> 00:25:58.619
pray to the Lord, and he says, you're right.

00:25:58.779 --> 00:26:00.640
It is awful. So what I'm going to do is I'm going

00:26:00.640 --> 00:26:02.579
to take an even worse nation, have them come

00:26:02.579 --> 00:26:05.539
and invade you, change your entire culture, kill

00:26:05.539 --> 00:26:07.720
a lot of people, destroy everything you know,

00:26:07.839 --> 00:26:09.819
take your sons and daughters, and take them to

00:26:09.819 --> 00:26:12.319
do who knows what, and that's how I'm going to

00:26:12.319 --> 00:26:14.779
solve this problem. It's like, that's not better.

00:26:15.000 --> 00:26:17.099
Like, I'm not happy at that. America's still

00:26:17.099 --> 00:26:18.779
wicked, and now we just have the wicked of the

00:26:18.779 --> 00:26:21.539
North Koreans combining with it. It just spurs

00:26:21.539 --> 00:26:24.420
more worrying, more wondering, more doubting,

00:26:24.619 --> 00:26:28.039
more fear, and Habakkuk is very confused. He's

00:26:28.039 --> 00:26:30.380
saying, Lord, I cried out to you saying, why

00:26:30.380 --> 00:26:31.839
are you letting all this wickedness of Judah

00:26:31.839 --> 00:26:34.759
happen? And then you responded by saying, you're

00:26:34.759 --> 00:26:36.660
right. I'm going to use the Babylonians. You're

00:26:36.660 --> 00:26:38.880
even more wicked. It's like, Lord, what are you

00:26:38.880 --> 00:26:41.920
doing? You don't make sense. And that spurs him

00:26:41.920 --> 00:26:45.420
to a second complaint. He starts focusing on

00:26:45.420 --> 00:26:48.519
the instrument of punishment, the instrument

00:26:48.519 --> 00:26:51.420
of punishment. He says, there was an absence

00:26:51.420 --> 00:26:53.240
of punishment. You weren't doing anything, but

00:26:53.240 --> 00:26:56.460
now you're punishing us that way. Let's look

00:26:56.460 --> 00:26:58.539
at verses 12 through 13. We see what Habakkuk

00:26:58.539 --> 00:27:24.930
is like here. He says, What we're picking up

00:27:24.930 --> 00:27:28.269
here is that Habakkuk is mad, he's frustrated,

00:27:28.509 --> 00:27:30.750
he's disappointed, he's confused, and he went

00:27:30.750 --> 00:27:32.569
to the Lord and he said, Lord, I'm going to you.

00:27:32.750 --> 00:27:34.509
But then he went there and he's like, my problems

00:27:34.509 --> 00:27:37.369
only got worse. Not only is Judah still sinning,

00:27:37.490 --> 00:27:39.690
but now there's even a bigger sinner being brought

00:27:39.690 --> 00:27:41.589
in. And his question here is what we've already

00:27:41.589 --> 00:27:44.690
said is, God, why would you punish evil with

00:27:44.690 --> 00:27:47.710
more evil? There was bad Judah, now there's big

00:27:47.710 --> 00:27:50.329
bad Babylon. And he's saying, Lord, make it make

00:27:50.329 --> 00:27:53.250
sense because it doesn't. So what he says in

00:27:53.250 --> 00:27:55.589
verse 12, he goes back to his theology. He starts

00:27:55.589 --> 00:27:58.029
saying, Lord, here's what I know about you. First,

00:27:58.130 --> 00:28:00.390
he says, Lord, I know you're everlasting. I know

00:28:00.390 --> 00:28:01.990
you're eternal. I know you know the beginning

00:28:01.990 --> 00:28:04.089
from the end. You know what's going to happen.

00:28:04.630 --> 00:28:07.410
But I don't, and I'm very confused. You're not

00:28:07.410 --> 00:28:10.150
surprised by what's going on, but I am. Then

00:28:10.150 --> 00:28:12.910
he also says, I know you're my God. He uses the

00:28:12.910 --> 00:28:15.349
term Yahweh here, the personal name. He's saying,

00:28:15.430 --> 00:28:18.390
you're my God. I know you love me. I know you

00:28:18.390 --> 00:28:21.009
care about me. I know I'm yours. He also says,

00:28:21.170 --> 00:28:23.869
I know you're holy, you're the holy one. There's

00:28:23.869 --> 00:28:26.829
no sin or impurity in you. No one can even come

00:28:26.829 --> 00:28:29.990
near to your holiness. And he also says, I know

00:28:29.990 --> 00:28:32.150
your promises. He says very shortly in there,

00:28:32.170 --> 00:28:34.589
he says, we shall not die. That's interesting.

00:28:34.609 --> 00:28:35.910
He's probably thinking about, I should have put

00:28:35.910 --> 00:28:38.329
it on the screen, I didn't, but 2 Samuel 7 -16,

00:28:38.390 --> 00:28:40.589
where there's a promise that Judah would not

00:28:40.589 --> 00:28:42.609
end, right? That it would continue. He's saying,

00:28:42.609 --> 00:28:44.109
I know we're not going to die. I know you're

00:28:44.109 --> 00:28:46.769
not done with us. And he also says, I know you're

00:28:46.769 --> 00:28:49.630
the rock. I know you're the most powerful and

00:28:49.630 --> 00:28:51.720
mighty. But he also says, here's what I don't

00:28:51.720 --> 00:28:54.559
understand. Why would you decide to use them?

00:28:54.880 --> 00:28:56.539
Like that's the only people you could choose.

00:28:57.279 --> 00:29:00.759
And verse 13 says that thou eyes are so pure

00:29:00.759 --> 00:29:03.539
that you can't even look upon evil. I know you're

00:29:03.539 --> 00:29:06.420
holy and pure and you hate evil, but yet you

00:29:06.420 --> 00:29:08.779
decided to give the wicked more power and give

00:29:08.779 --> 00:29:10.559
them the ability to destroy the few remaining

00:29:10.559 --> 00:29:12.700
righteous people. Like we're already a dying

00:29:12.700 --> 00:29:14.339
breed, Lord. There's not a lot of people who

00:29:14.339 --> 00:29:15.799
are serving you. And then you're going to bring

00:29:15.799 --> 00:29:17.779
in Babylon and kill all of us that are trying

00:29:17.779 --> 00:29:20.730
to serve you. Lord, what are you doing? And then

00:29:20.730 --> 00:29:22.089
he doesn't stop there. He keeps going in verses

00:29:22.089 --> 00:29:25.450
14 through 17. And make us men as the fishes

00:29:25.450 --> 00:29:27.970
of the sea, as the creeping things that have

00:29:27.970 --> 00:29:30.549
no ruler over them. They take up all of them

00:29:30.549 --> 00:29:32.650
with the angle, and catch them in their net,

00:29:32.869 --> 00:29:34.869
and gather them in their drag, therefore they

00:29:34.869 --> 00:29:37.250
rejoice and are glad. Therefore they sacrifice

00:29:37.250 --> 00:29:39.069
them through their net, and burn incense unto

00:29:39.069 --> 00:29:41.329
their drag, because by them their portion is

00:29:41.329 --> 00:29:43.509
fat, and their meat is plenious. Shall therefore

00:29:43.509 --> 00:29:45.970
empty their net, and not spare continually to

00:29:45.970 --> 00:29:48.660
slay the nations? Like okay, what is that saying?

00:29:48.779 --> 00:29:51.660
What's saying verse 14 is that he make us men

00:29:51.660 --> 00:29:54.059
as the fishes of the sea as creeping things He's

00:29:54.059 --> 00:29:56.380
saying I'm really feeling like mankind is just

00:29:56.380 --> 00:29:58.539
these these lower creatures that they have no

00:29:58.539 --> 00:30:00.420
value no rules no boundaries They can just do

00:30:00.420 --> 00:30:03.019
whatever they want in verse 15. The Babylonians

00:30:03.019 --> 00:30:04.640
are like the fishermen. All right, let's think

00:30:04.640 --> 00:30:06.779
of it like this Okay. All right. Where are my

00:30:06.779 --> 00:30:09.140
people with pencils? Who's got the pencils remember?

00:30:09.140 --> 00:30:11.779
All right, come right up to the to the podium

00:30:11.779 --> 00:30:16.200
right here. Okay All right, okay I know it's

00:30:16.200 --> 00:30:20.500
going to be nice and awkward. Your goal is to

00:30:20.500 --> 00:30:23.880
put the pencil. I'm going to preface this in

00:30:23.880 --> 00:30:25.920
a second. I want to be a jerk for a second. So

00:30:25.920 --> 00:30:28.440
just be prepared. Ready? We're all like, we know

00:30:28.440 --> 00:30:31.079
Miles. This is typical. You see a little hook

00:30:31.079 --> 00:30:34.039
here? Your goal, without totally demolishing

00:30:34.039 --> 00:30:36.480
the fishing rod. Bill Van Hoose gives this to

00:30:36.480 --> 00:30:39.460
you. He's very precious. It's to get it on. You're

00:30:39.460 --> 00:30:43.930
like, just do it. Ready? Go. This is kind of

00:30:43.930 --> 00:30:45.750
fun. This is good. All right, OK. Let's go here.

00:30:46.809 --> 00:30:51.849
OK. Oh, oh, oh, oh, oh, it's moving. It's moving.

00:30:52.049 --> 00:30:54.950
Oh, that, oh, oh, OK. Got it, got it, got it.

00:30:55.069 --> 00:30:57.210
I can't move it. It's, like, completely stuck.

00:30:57.369 --> 00:31:00.170
All right. Who's got it? Who's got it? You're

00:31:00.170 --> 00:31:02.769
like, it's not going on. Is it working? Slowly.

00:31:03.089 --> 00:31:04.690
Are you trying to get all three of them on? That's

00:31:04.690 --> 00:31:07.809
going to be an impressive. Oh. I think I won.

00:31:07.950 --> 00:31:09.549
I don't know what that means. All right. Okay.

00:31:09.650 --> 00:31:11.730
See if you see who can tag it first. All right.

00:31:11.750 --> 00:31:14.529
See if you can. Eli, you're too fast, man. You're

00:31:14.529 --> 00:31:16.130
killing it. All right. Give him a round of applause.

00:31:16.210 --> 00:31:18.289
All right. But Eli, stay up with me. Tessa, Aiden.

00:31:18.549 --> 00:31:20.329
Good job. Thank you guys. All right. See me after.

00:31:20.470 --> 00:31:22.349
Okay. I got some. You can keep the pencil. That's

00:31:22.349 --> 00:31:24.529
ours. All right. Eli, stay with me. Okay. All

00:31:24.529 --> 00:31:26.009
right. Here's what I want to picture Eli has.

00:31:26.069 --> 00:31:28.609
All right. They're saying in verse 14 that the

00:31:28.609 --> 00:31:30.950
men are like fish. Like they're just there. What

00:31:30.950 --> 00:31:32.869
the Babylonians are doing is they're trying to

00:31:32.869 --> 00:31:35.390
tempt and trying to use their fishing rod to

00:31:35.390 --> 00:31:37.000
capture these different people. All right, OK,

00:31:37.019 --> 00:31:38.880
you're captured. Grab onto this. You've been

00:31:38.880 --> 00:31:41.180
captured. OK, ready? All right, and what the

00:31:41.180 --> 00:31:43.039
Babylonians would do is they take these lesser

00:31:43.039 --> 00:31:45.099
men, and they would use them as fishing rods.

00:31:45.160 --> 00:31:47.019
Come on up here. Come here. I'm catching you

00:31:47.019 --> 00:31:49.440
as a fish. OK, OK, beautiful. And what they do

00:31:49.440 --> 00:31:51.180
is they take them, and then they throw them in

00:31:51.180 --> 00:31:52.900
their drag net. You kept saying that word, drag.

00:31:52.960 --> 00:31:54.720
What that means is a drag net. And they would

00:31:54.720 --> 00:31:56.380
throw them into a net, and they would take them

00:31:56.380 --> 00:31:58.220
as captives. And they could do whatever they

00:31:58.220 --> 00:32:00.220
want. And what it's saying is the Babylonians

00:32:00.220 --> 00:32:02.319
seem like they're unbeatable. We're just these

00:32:02.319 --> 00:32:04.279
men down here that are just fish and that mean

00:32:04.279 --> 00:32:06.519
nothing. But like Babylonians, they seem like

00:32:06.519 --> 00:32:09.420
they have the best fishermen lines, whatever.

00:32:09.559 --> 00:32:11.079
And they're just taking all these men and taking

00:32:11.079 --> 00:32:13.400
us as prisoners. We're helpless. All right, give

00:32:13.400 --> 00:32:15.099
Eli a round of applause too. Thank you, buddy.

00:32:15.160 --> 00:32:19.680
Good job. All right. And that's a simple illustration

00:32:19.680 --> 00:32:21.579
to illustrate what he's saying here. He's using

00:32:21.579 --> 00:32:24.480
metaphor. He's saying the goal of a fisherman

00:32:24.480 --> 00:32:27.019
is to catch fish and Judah is the helpless fish

00:32:27.019 --> 00:32:29.940
and Babylon are the catchers of the people. They

00:32:29.940 --> 00:32:32.240
are the catchers of these captives of these countries.

00:32:32.949 --> 00:32:36.309
and what he's actually alluding to is that what

00:32:36.309 --> 00:32:38.650
the Babylonians would actually do is when they

00:32:38.650 --> 00:32:40.710
would go and conquer a city they would go grab

00:32:40.710 --> 00:32:42.529
some of the captives they would go get like a

00:32:42.529 --> 00:32:45.109
fish ring and put it in their nose and then they

00:32:45.109 --> 00:32:46.970
would grab them and put them on a line and then

00:32:46.970 --> 00:32:48.369
they would have them walk together with their

00:32:48.369 --> 00:32:50.950
fish hook on a line carrying them away and that's

00:32:50.950 --> 00:32:52.410
what Habakkuk is thinking about he's like that's

00:32:52.410 --> 00:32:53.990
what the Babylonians do they're treating us like

00:32:53.990 --> 00:32:56.170
little fish that they just take And then verse

00:32:56.170 --> 00:32:58.809
16, what they're doing is they're not just doing

00:32:58.809 --> 00:33:00.549
that, they're sacrificing onto their net and

00:33:00.549 --> 00:33:03.150
burn incense onto their drag or their dragnet.

00:33:03.369 --> 00:33:06.009
It's saying they're being plenteous and prosperous

00:33:06.009 --> 00:33:09.410
and they don't have to sacrifice to you because

00:33:09.410 --> 00:33:11.769
they're just sacrificing to their own abilities,

00:33:11.930 --> 00:33:14.690
to their own supplies. They seem like they're

00:33:14.690 --> 00:33:18.039
always succeeding. And the metaphor, the whole

00:33:18.039 --> 00:33:19.759
point of those verses, what it's saying is they're

00:33:19.759 --> 00:33:22.119
out here killing us Lord, and you're not doing

00:33:22.119 --> 00:33:24.000
anything, actually you are doing something, you're

00:33:24.000 --> 00:33:26.359
blessing them and giving them more power. And

00:33:26.359 --> 00:33:29.500
Lord, that's not fair, that doesn't make sense.

00:33:30.299 --> 00:33:32.380
Habakkuk is clearly frustrated, he's hurting,

00:33:32.599 --> 00:33:35.319
he's doubting. And it's not just a national doubt,

00:33:35.819 --> 00:33:38.019
or a theological thing, it's spiritual, it's

00:33:38.019 --> 00:33:40.519
personal. And where he's at right now, he's in

00:33:40.519 --> 00:33:42.599
a series, or he's in a thing that we'll call

00:33:42.599 --> 00:33:46.000
in the series, the dip, right? So I have this

00:33:46.000 --> 00:33:47.599
guy up here. All right, go ahead and hit me with

00:33:47.599 --> 00:33:49.740
it. All right, we have a back kick. OK, everyone

00:33:49.740 --> 00:33:52.599
say hi to a back kick. OK, that was good. Thank

00:33:52.599 --> 00:33:55.319
you. All right, OK. So in our life, OK, go ahead

00:33:55.319 --> 00:33:57.000
and hit me that next one, Logan. All right, before

00:33:57.000 --> 00:33:58.960
we're saved, we're going to be this lower x,

00:33:59.119 --> 00:34:01.799
OK? Before we're saved, we haven't even begin

00:34:01.799 --> 00:34:04.059
to uncover the amazeness that Jesus has for our

00:34:04.059 --> 00:34:06.420
lives, right? Before you're saved, you're living

00:34:06.420 --> 00:34:09.000
in a hopelessness and a sinful state. And everyone

00:34:09.000 --> 00:34:11.260
who's saved says, amen. Before Jesus saved me,

00:34:11.280 --> 00:34:12.980
I was nothing and he turned me into something

00:34:12.980 --> 00:34:15.440
because he is the someone, right? So I'm seeing

00:34:15.440 --> 00:34:18.639
that. Before I was saved, I'm kind of at this

00:34:18.639 --> 00:34:20.119
bottom stage. I haven't even started the life

00:34:20.119 --> 00:34:23.019
Jesus has for me. but when you get saved what

00:34:23.019 --> 00:34:25.079
typically happens because one of the most amazing

00:34:25.079 --> 00:34:27.099
things ever is when you get saved you have a

00:34:27.099 --> 00:34:28.840
new passion for life go to him with that next

00:34:28.840 --> 00:34:31.099
one and you begin to move up your life actually

00:34:31.099 --> 00:34:33.260
starts going better you start getting pumped

00:34:33.260 --> 00:34:35.719
as you should the savior of the world loves you

00:34:35.719 --> 00:34:37.599
and died for you should make you kind of pumped

00:34:37.599 --> 00:34:39.840
right you start to have joy and then you start

00:34:39.840 --> 00:34:42.019
to realize I actually have a church family too

00:34:42.019 --> 00:34:44.300
and I have community and I'm with others and

00:34:44.300 --> 00:34:46.539
then I'm reading God's word and it's like jumping

00:34:46.539 --> 00:34:49.619
off the page. Like it's telling me exactly what

00:34:49.619 --> 00:34:51.980
I need to hear and I'm attending church. I'm

00:34:51.980 --> 00:34:54.199
here when the doors open and I'm not only here

00:34:54.199 --> 00:34:56.980
but I'm engaged and I'm only engaged. I'm serving

00:34:56.980 --> 00:34:59.300
and then what's even more amazing is like I go

00:34:59.300 --> 00:35:02.400
to my job in your blessing and then I go to school

00:35:02.400 --> 00:35:04.900
in your blessing and in my relationships just

00:35:04.900 --> 00:35:07.760
everything's going really well and you see that

00:35:07.760 --> 00:35:09.820
very typically when someone first becomes saved.

00:35:09.840 --> 00:35:11.280
And we see that in our life and we have these

00:35:11.280 --> 00:35:13.460
things that are just ups like it's just awesome

00:35:13.460 --> 00:35:16.039
to be a Christian. It's amazing. But there will

00:35:16.039 --> 00:35:18.780
be times that will happen and it could be one

00:35:18.780 --> 00:35:21.260
really big time or I've seen in my life multiple

00:35:21.260 --> 00:35:22.820
different times and ups and downs where you'll

00:35:22.820 --> 00:35:25.079
hit a dip. Who was that next one? You'll hit

00:35:25.079 --> 00:35:27.179
a dip. You'll have a crisis of faith. Something

00:35:27.179 --> 00:35:29.380
will happen. There comes a point for every believer

00:35:29.380 --> 00:35:32.619
when it does where something changes. You started

00:35:32.619 --> 00:35:35.780
praying and weirdly your prayers aren't being

00:35:35.780 --> 00:35:37.539
answered like they were. You're talking to God

00:35:37.539 --> 00:35:38.980
but it doesn't seem like he's talking to you.

00:35:39.739 --> 00:35:41.760
Your devotional time is becoming less and less

00:35:41.760 --> 00:35:43.639
frequent, and you don't really want to do it

00:35:43.639 --> 00:35:45.239
anymore. It seems more like a homework assignment.

00:35:45.860 --> 00:35:47.840
You're serving, but it's really inconvenient.

00:35:48.420 --> 00:35:50.019
Like I'll serve if I get credit for it and people

00:35:50.019 --> 00:35:52.079
notice me, but like I'm gonna wake up early.

00:35:52.159 --> 00:35:54.619
I don't want to do that. My connections at church

00:35:54.619 --> 00:35:56.800
are wavering. I start kind of slipping out. I

00:35:56.800 --> 00:35:58.300
leave earlier than I did because I don't have

00:35:58.300 --> 00:36:00.820
anyone to talk to. I don't really want to, but

00:36:00.820 --> 00:36:03.719
worship becomes kind of like this song again.

00:36:04.059 --> 00:36:06.440
Like, okay, yeah, it'll be a glorious day. And

00:36:06.440 --> 00:36:09.019
then I go home. And the sermon, you're like,

00:36:09.050 --> 00:36:12.090
When will this guy stop talking? It's lunch time.

00:36:12.130 --> 00:36:14.429
It's dinner time. Get us out of here. Your passion

00:36:14.429 --> 00:36:16.769
begins to wane. So it could be something like

00:36:16.769 --> 00:36:18.750
that changes in your spirit. But it could also

00:36:18.750 --> 00:36:21.610
be something bad happens. Some really bad thing

00:36:21.610 --> 00:36:24.829
occurs. Someone passes away. A relationship is

00:36:24.829 --> 00:36:27.190
severed. It changes. Or it becomes an absence

00:36:27.190 --> 00:36:30.449
of one. You have job troubles. You're like, everything's

00:36:30.449 --> 00:36:32.210
just falling apart around me. You get a sickness.

00:36:32.409 --> 00:36:35.030
You just have a lack of motivation. What has

00:36:35.030 --> 00:36:36.670
happened is you hit a crisis of faith. You've

00:36:36.670 --> 00:36:40.099
hit a dip. And then we respond to the dip in

00:36:40.099 --> 00:36:42.940
a few different ways. One of them is denial.

00:36:43.079 --> 00:36:44.760
We just kind of ignore the dip and hope it goes

00:36:44.760 --> 00:36:46.460
away. We're like, I don't want to admit that

00:36:46.460 --> 00:36:48.300
I have problems because I don't know if anyone

00:36:48.300 --> 00:36:50.039
else has problems. So I'm just going to try to

00:36:50.039 --> 00:36:53.840
ignore it. Or we get angry and we get mad at

00:36:53.840 --> 00:36:55.719
God because he's like, why would, like I was

00:36:55.719 --> 00:36:57.800
up there. Why would you do this? Like I was serving

00:36:57.800 --> 00:36:59.420
you. I didn't even do anything wrong. I wasn't

00:36:59.420 --> 00:37:01.619
covered in sin. I've actually been doing better.

00:37:01.619 --> 00:37:05.179
And then you just throw me into this dip. Sometimes

00:37:05.179 --> 00:37:07.630
we, we can Abandoned everything and just say

00:37:07.630 --> 00:37:10.150
I'm done. It didn't work. I tried it. Don't care

00:37:10.150 --> 00:37:12.909
time to go What I've also seen Christians do

00:37:12.909 --> 00:37:16.130
is they just feel apathetic. It's like I'm just

00:37:16.130 --> 00:37:17.349
gonna go through the motions I'm just stuck in

00:37:17.349 --> 00:37:19.150
this dip forever. It's like man I really like

00:37:19.150 --> 00:37:20.889
that time where it was like exciting to serve

00:37:20.889 --> 00:37:23.070
God But I guess I'm supposed to so I guess I'll

00:37:23.070 --> 00:37:25.070
keep doing it and what happens is you get further

00:37:25.070 --> 00:37:26.570
and further away from your relationship with

00:37:26.570 --> 00:37:31.010
God And it seems like you can't avoid it It seems

00:37:31.010 --> 00:37:33.590
like there's just this giant pit that you can't

00:37:33.590 --> 00:37:36.309
get away from And that's exactly where we see

00:37:36.309 --> 00:37:40.210
Habakkuk. He's at this pit. He's in this dip.

00:37:41.010 --> 00:37:43.190
He says, what am I supposed to do? Lord, answer

00:37:43.190 --> 00:37:49.050
me. And here's his answer. Hit me with it. It's

00:37:49.050 --> 00:37:51.789
blank. Blank. It's blank. He didn't say anything.

00:37:52.670 --> 00:37:57.780
Look at it. Verse 17 ends. And then we see. Chapter

00:37:57.780 --> 00:37:59.840
one chapter two verse one, and we're gonna spend

00:37:59.840 --> 00:38:01.360
too much time on this because we pass a coin

00:38:01.360 --> 00:38:03.219
next week But we see what he does He says I'll

00:38:03.219 --> 00:38:05.599
stand upon my watch and set me upon the tower

00:38:05.599 --> 00:38:07.960
and watch to see what he will say unto me What

00:38:07.960 --> 00:38:11.340
I shall answer when I am reproved He says all

00:38:11.340 --> 00:38:14.980
right, I've asked the question He didn't respond

00:38:14.980 --> 00:38:17.280
He didn't respond and I know you know, you're

00:38:17.280 --> 00:38:18.860
like looking later on you're like, well, he does

00:38:18.860 --> 00:38:20.860
respond later Think about a back it where her

00:38:20.860 --> 00:38:23.139
back. It is that he's saying Lord I asked you

00:38:23.139 --> 00:38:26.099
a question and you're not responding There's

00:38:26.099 --> 00:38:28.659
just an absence. There's just nothing. Just silence

00:38:28.659 --> 00:38:31.940
it seems like. Now what Habakkuk really knows

00:38:31.940 --> 00:38:34.219
he's supposed to do when the Lord is seemingly

00:38:34.219 --> 00:38:36.000
silent, because I never believe the Lord is truly

00:38:36.000 --> 00:38:39.139
silent, but what he's really saying to do is,

00:38:39.159 --> 00:38:42.239
we have it in our parentheses here, is like there's

00:38:42.239 --> 00:38:44.199
a blank here, but what he's telling us to do

00:38:44.199 --> 00:38:47.659
is to wait and trust. What he does in verse one

00:38:47.659 --> 00:38:50.340
is he waits and trusts that a response will come.

00:38:50.840 --> 00:38:53.179
And that's so incredibly relatable for life,

00:38:53.179 --> 00:38:55.199
because here's what's not going to happen. You're

00:38:55.199 --> 00:38:56.820
not going to get some new divine revelation.

00:38:57.780 --> 00:38:59.460
You're not going to have this audible direct

00:38:59.460 --> 00:39:01.800
conversation with God like Habakkuk. You might

00:39:01.800 --> 00:39:03.579
not even get a direct answer in your life for

00:39:03.579 --> 00:39:05.639
why some of the things are happening. And we

00:39:05.639 --> 00:39:08.300
can get mad and say, Lord, answer me. Lord, answer

00:39:08.300 --> 00:39:10.219
me. I'm asking you. I came to prayer. You told

00:39:10.219 --> 00:39:11.940
me to pray. And then I prayed. And then now you're

00:39:11.940 --> 00:39:15.719
not answering me. And we can get mad. And really,

00:39:16.139 --> 00:39:18.949
like, Maybe maybe I'm the only person in this

00:39:18.949 --> 00:39:20.829
room that's feeling that and I don't believe

00:39:20.829 --> 00:39:23.010
I am because I've struggled with that You could

00:39:23.010 --> 00:39:25.489
I could show you on a calendar what days I struggle

00:39:25.489 --> 00:39:27.769
with that where I'm saying Lord answer me and

00:39:27.769 --> 00:39:30.289
you're not answering me and I'm kind of demanding

00:39:30.289 --> 00:39:34.190
like I'm miles like I'm a youth pastor at Trinity

00:39:34.190 --> 00:39:36.809
Lord answer me like do you see how important

00:39:36.809 --> 00:39:40.150
I am and There's this quote that I think is really

00:39:40.150 --> 00:39:42.670
powerful. It's by Charles Spurgeon. There's a

00:39:42.670 --> 00:39:45.210
good way with words He says if we're more humble

00:39:45.389 --> 00:39:48.510
we should be more patient. A beggar who is warm

00:39:48.510 --> 00:39:50.550
with hunger will wait at the rich man's gate

00:39:50.550 --> 00:39:52.449
for many an hour with hope of getting broken

00:39:52.449 --> 00:39:55.889
victuals, that's food provisions. But my Lord

00:39:55.889 --> 00:39:57.730
who is in no need will soon be gone if the door

00:39:57.730 --> 00:40:00.449
does not open to his knock. We have kept the

00:40:00.449 --> 00:40:02.150
Lord waiting long enough and we need not wonder

00:40:02.150 --> 00:40:04.190
if he tries our faith and patience by apparent

00:40:04.190 --> 00:40:06.550
delays. In any case, let us settle this in our

00:40:06.550 --> 00:40:09.650
hearts that he must and will fulfill his promises.

00:40:10.309 --> 00:40:12.750
What I'm saying is like, if the Lord says wait,

00:40:13.130 --> 00:40:15.219
you can't... We don't have the right to be like,

00:40:15.300 --> 00:40:17.059
I don't want to do that. I don't want to wait.

00:40:17.420 --> 00:40:18.619
Would you do what I say right now? It's like,

00:40:18.679 --> 00:40:20.980
no, no, no. He knows better. And we've kept him

00:40:20.980 --> 00:40:23.119
waiting a long time in our life, before we were

00:40:23.119 --> 00:40:26.000
saved, and even after we're saved. We act like

00:40:26.000 --> 00:40:27.380
the Lord doesn't treat us well, and I'm the one

00:40:27.380 --> 00:40:31.179
who doesn't treat the Lord well. I'm not saying

00:40:31.179 --> 00:40:32.800
to feel bad in the sense of like, oh, you're

00:40:32.800 --> 00:40:34.699
right. It's like, no, but he still loves me.

00:40:34.920 --> 00:40:37.019
And he still cares about me. He says, wait, you

00:40:37.019 --> 00:40:39.340
have no clear answer. Wait, don't try to debate

00:40:39.340 --> 00:40:41.199
me. Don't try to act like you know better. Don't

00:40:41.199 --> 00:40:43.360
try to change my mind. Don't think I'm obligated

00:40:43.360 --> 00:40:46.360
to respond. Wait and trust. And remember, the

00:40:46.360 --> 00:40:48.719
Lord is never silent. Maybe we don't hear him

00:40:48.719 --> 00:40:51.679
audibly, but he's not silent in his word. I mean,

00:40:51.780 --> 00:40:54.239
there are countless times, Christian, where I'm

00:40:54.239 --> 00:40:55.500
like, God, you're not talking to me. You know

00:40:55.500 --> 00:40:57.059
what I haven't done? I haven't picked this up.

00:40:57.059 --> 00:40:58.760
I haven't read it. It's like he gave me a whole

00:40:58.760 --> 00:41:01.219
book where he talked to me. And then I have the

00:41:01.219 --> 00:41:02.840
audacity to say, Lord, you're not answering my

00:41:02.840 --> 00:41:04.690
prayers. Lord, you're not paying attention to

00:41:04.690 --> 00:41:07.030
me. It's like I've given you an entire book,

00:41:07.269 --> 00:41:10.829
66 of them. Read them. Go to the verses you know.

00:41:10.909 --> 00:41:12.849
There's still the truth that works. He's not

00:41:12.849 --> 00:41:14.690
silent. He's given you his word. He's giving

00:41:14.690 --> 00:41:17.010
you the Holy Spirit. He's given you countless

00:41:17.010 --> 00:41:19.010
blessings. And that's why we can do what James

00:41:19.010 --> 00:41:21.949
chapter one, verse two says is my brethren, when

00:41:21.949 --> 00:41:23.570
you fall, count all the joy when you fall into

00:41:23.570 --> 00:41:25.849
diverse temptations, knowing this to the trying

00:41:25.849 --> 00:41:29.050
of your faith work with patience. Count it all

00:41:29.050 --> 00:41:34.610
joy. There was this story. that I heard of this

00:41:34.610 --> 00:41:39.969
lady, Cindy Lipscomb and Jude Bonin. And they

00:41:39.969 --> 00:41:44.190
went on this train and they kind of just met

00:41:44.190 --> 00:41:49.030
each other and they became fast friends and then

00:41:49.030 --> 00:41:50.590
their daughters became fast friends and they

00:41:50.590 --> 00:41:52.960
were all so excited about. the life they got

00:41:52.960 --> 00:41:54.320
to live together, the new friendships they had.

00:41:54.420 --> 00:41:57.280
So they all went to Chicago, and they went to

00:41:57.280 --> 00:41:59.199
have this grand time. It was like the New Orleans

00:41:59.199 --> 00:42:01.199
and Chicago, whatever that is, right? And they

00:42:01.199 --> 00:42:03.500
were really excited about it. And they went,

00:42:03.519 --> 00:42:05.139
and they were on a train back from it. They had

00:42:05.139 --> 00:42:09.159
a great day. And what ended up happening is Cindy

00:42:09.159 --> 00:42:10.880
was in the back of the train, and she was with

00:42:10.880 --> 00:42:12.800
her daughters. And they wanted to have a sleepover

00:42:12.800 --> 00:42:14.440
with June and her daughters in the front of the

00:42:14.440 --> 00:42:16.500
train. So she says, yeah, go ahead. They prayed.

00:42:17.320 --> 00:42:19.360
They kissed each other good night. And then she

00:42:19.360 --> 00:42:20.880
sent her daughters to be able to go have a sleepover

00:42:20.880 --> 00:42:24.090
with them. Sometimes during that night, a steel

00:42:24.090 --> 00:42:26.989
train stopped and blocked the entire track. What

00:42:26.989 --> 00:42:28.610
would end up happening is, show me the picture,

00:42:29.190 --> 00:42:32.050
is that there's this giant, giant collision.

00:42:32.469 --> 00:42:34.050
And all these trains together, there was a giant

00:42:34.050 --> 00:42:36.949
fireball that happened. And there were over 200

00:42:36.949 --> 00:42:40.590
passengers on there. And one of the people that

00:42:40.590 --> 00:42:44.449
died was June and her daughters and Cindy's daughters.

00:42:45.289 --> 00:42:48.260
And it's just like an absolute travesty. that

00:42:48.260 --> 00:42:50.480
June this lady who loved the Lord and like she

00:42:50.480 --> 00:42:52.820
had just beat cancer like two months before this

00:42:52.820 --> 00:42:54.639
trip so like Lord just delivered her through

00:42:54.639 --> 00:42:56.480
all this time of cancer they go on this great

00:42:56.480 --> 00:42:58.679
trip they go out to they're sleeping and they

00:42:58.679 --> 00:43:00.880
hear this this boom and these giant explosions

00:43:01.369 --> 00:43:03.590
And then Cindy, in the back of the train, she's

00:43:03.590 --> 00:43:05.510
barely able to get out. She's barely able to

00:43:05.510 --> 00:43:08.090
get her daughter out, Ashley, her youngest one,

00:43:08.090 --> 00:43:10.329
who is about three. But on Ashley's way of getting

00:43:10.329 --> 00:43:12.530
out, a giant train fell on her and snapped her

00:43:12.530 --> 00:43:14.750
leg off. And it's just like, Miles, why are you

00:43:14.750 --> 00:43:16.090
telling me this? That's gross. I don't need to

00:43:16.090 --> 00:43:17.769
know that. No, what I'm saying is, I look at

00:43:17.769 --> 00:43:20.150
those situations, and it's like, Lord, why do

00:43:20.150 --> 00:43:22.429
you allow bad things to happen? Why would you

00:43:22.429 --> 00:43:24.170
allow something like that of people who follow

00:43:24.170 --> 00:43:26.690
you, who are not against you, who are faithful

00:43:26.690 --> 00:43:30.400
followers, and yet they die? That doesn't make

00:43:30.400 --> 00:43:34.460
sense to me And like one potential reason we

00:43:34.460 --> 00:43:36.599
say Lord did this is they had this very big funeral

00:43:36.599 --> 00:43:38.960
that was televised in Nashville and the gospel

00:43:38.960 --> 00:43:42.079
got delivered by Cindy her husband and then June's

00:43:42.079 --> 00:43:45.000
husband Like you could say it was a gospel opportunity,

00:43:45.059 --> 00:43:46.860
but it's like that's a lot for a gospel opportunity

00:43:46.860 --> 00:43:50.539
all these people dying suffering You know, I

00:43:50.539 --> 00:43:52.659
don't I can't I I'm standing here. I'm like,

00:43:53.139 --> 00:43:54.579
you know what? I don't know why God does things

00:43:54.579 --> 00:43:57.760
all the time I would be a bad pastor if I was

00:43:57.760 --> 00:43:59.800
like, I know why God does everything. Here's

00:43:59.800 --> 00:44:01.780
what I do know, he says. Let's go Romans 11,

00:44:01.960 --> 00:44:05.380
verses 33 to 36. To describe God, Paul says,

00:44:05.539 --> 00:44:07.239
oh, the depths of the riches, both the wisdom

00:44:07.239 --> 00:44:09.559
and knowledge of God, how unsearchable are His

00:44:09.559 --> 00:44:12.599
judgments and His ways past finding out. For

00:44:12.599 --> 00:44:14.599
who hath known the mind of the Lord? Not me.

00:44:14.960 --> 00:44:17.159
I haven't. Who hath been His counselor? No, I

00:44:17.159 --> 00:44:18.920
don't. I get to tell him what's best. It's not

00:44:18.920 --> 00:44:22.059
me. Or who hath first given to Him, and it shall

00:44:22.059 --> 00:44:24.510
be recompensed unto Him again? For of Him and

00:44:24.510 --> 00:44:26.130
through Him and to Him are all things to whom

00:44:26.130 --> 00:44:29.269
be glory forever. Amen. Some people say this

00:44:29.269 --> 00:44:30.809
verse like that's a cop -out. You're saying God

00:44:30.809 --> 00:44:32.670
just knows everything and we just trust Him and

00:44:32.670 --> 00:44:34.409
do whatever. He doesn't have to explain it. It's

00:44:34.409 --> 00:44:36.210
like, no, it's not a cop -out. It's the most

00:44:36.210 --> 00:44:38.429
incredibly comforting thing ever. That an amazing

00:44:38.429 --> 00:44:40.650
God far above us, while I may not understand,

00:44:40.809 --> 00:44:43.269
I know my God is above all. And He does understand.

00:44:43.769 --> 00:44:46.269
And what baffles me, what doesn't make sense

00:44:46.269 --> 00:44:50.639
to me is truly the gospel. The Lord in heaven,

00:44:50.780 --> 00:44:53.159
who is so far above everything, saw fit to send

00:44:53.159 --> 00:44:56.599
his son to die for me. And he knew my wickedness.

00:44:56.619 --> 00:44:59.139
You think the Babylonians are bad. Miles's wickedness

00:44:59.139 --> 00:45:03.019
is pretty bad. But Jesus came and Romans 8 .15

00:45:03.019 --> 00:45:05.619
says it really well, these few verses. And I'll

00:45:05.619 --> 00:45:07.219
summarize them for sake of time. But they're

00:45:07.219 --> 00:45:09.199
up there. And what it's saying is that because

00:45:09.199 --> 00:45:11.820
of God seeing his son, we first get to be born

00:45:11.820 --> 00:45:13.760
again as we're learning about on Sunday. We get

00:45:13.760 --> 00:45:15.699
to be adopted as a child. We get to cry, Abba,

00:45:15.699 --> 00:45:19.159
Father. We get to be heirs of eternity, the verse

00:45:19.159 --> 00:45:22.099
says. And verse 18 says, for I reckon not the

00:45:22.099 --> 00:45:23.539
sufferings of this present time are worth to

00:45:23.539 --> 00:45:25.619
be compared with the glory which shall be revealed

00:45:25.619 --> 00:45:29.860
in us. The greatest mystery is God's steadfast

00:45:29.860 --> 00:45:35.119
love for me and for you. And I call you to believe

00:45:35.119 --> 00:45:37.059
if you never have and what Christ has done for

00:45:37.059 --> 00:45:38.460
you, because that's the only hope I can offer

00:45:38.460 --> 00:45:41.059
you. A God who loves you and sent his son to

00:45:41.059 --> 00:45:44.679
die for you. You know, questioning is a part

00:45:44.679 --> 00:45:47.480
of our journey. There's crisis of faith situations.

00:45:48.780 --> 00:45:50.500
But what I want to do really quick, really quick,

00:45:50.619 --> 00:45:52.719
like really quick, is what to do when God doesn't

00:45:52.719 --> 00:45:55.320
make sense. There's five quick things or four

00:45:55.320 --> 00:45:57.880
quick things, and then we'll be done. Is first,

00:45:57.920 --> 00:45:59.659
be real. Number one, you got to be real with

00:45:59.659 --> 00:46:01.400
God. Don't fake it. He already knows the real

00:46:01.400 --> 00:46:03.340
you. He wants to talk to the real you, not to

00:46:03.340 --> 00:46:05.960
fake you. Go to God. Say, Lord, I'm going to

00:46:05.960 --> 00:46:08.960
be real with you. And then number two, ask questions.

00:46:09.960 --> 00:46:11.559
Like voice your questions. You have questions,

00:46:11.619 --> 00:46:13.039
things you're wondering, things you're wrestling,

00:46:13.139 --> 00:46:15.409
things you're struggling. And it's time to get

00:46:15.409 --> 00:46:17.590
them out of your head and to voice them to say,

00:46:17.670 --> 00:46:19.570
Lord, why would you, or why wouldn't you? This

00:46:19.570 --> 00:46:21.349
doesn't sit right with me. This doesn't seem

00:46:21.349 --> 00:46:23.969
fair. You're not saying, Lord, tell me what you're

00:46:23.969 --> 00:46:25.190
doing. It's saying, Lord, I don't understand.

00:46:25.250 --> 00:46:29.550
Help me to follow you. And then I need to have

00:46:29.550 --> 00:46:32.110
a dialogue with God, start fellowshiping with

00:46:32.110 --> 00:46:34.269
him, having time where I'm talking to him. And

00:46:34.269 --> 00:46:36.869
they work together of asking questions and dialoguing

00:46:36.869 --> 00:46:39.269
with God. That's the first instinct of Habakkuk.

00:46:39.329 --> 00:46:42.519
He talks to God. Mean this week you might say

00:46:42.519 --> 00:46:45.400
God. I don't understand, but I know you do Help

00:46:45.400 --> 00:46:47.460
my doubts. I'm going to you. I'm going to others

00:46:47.460 --> 00:46:49.780
godly people in life that can help me as well

00:46:49.780 --> 00:46:53.579
and then finally trust the truth I Often don't

00:46:53.579 --> 00:46:56.519
understand things, but when you're in a dip when

00:46:56.519 --> 00:46:58.519
you're in the heights of heights you need to

00:46:58.519 --> 00:47:03.760
hold on to God Be like a bucket don't let go

00:47:03.760 --> 00:47:07.119
Because he never let go of you hold on to God

00:47:07.119 --> 00:47:09.480
and say he takes perfect perfect perfect care

00:47:09.480 --> 00:47:11.280
of you No matter what the storms of life, no

00:47:11.280 --> 00:47:14.079
matter if they make sense or not, God does take

00:47:14.079 --> 00:47:15.960
care of His children. Let's pray.
