WEBVTT

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about tonight to Elisha. Elisha is the prophet

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of God and he has this really interesting interaction

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with a lady that we're gonna learn about, the

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Shunammite woman. How many of you guys ever heard

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of Shunammite? The Shunammite woman. This is

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like one of those stories that I've read and

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I've heard about but today I read all the way

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through and really thought about and it's a pretty

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cool story. And we're in this, a series called

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Seeing God's Hand at Work, walking through this

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character study in Elisha. Here's the big idea

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for today's lesson. If we want to see God's hand

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in our lives, one of the ways we can see God's

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hand at work is in the meeting of the needs of

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others. Sometimes God uses us, sometimes God

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gives to us so that we can be a blessing. to

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other people. That's part of what God does and

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one of the ways we can see God work in our lives

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is to allow him to use us to impact other people.

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And so if we're going to do that, if we want

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to see God's hand in the meeting and the needs

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of others and being a part of that, we must have

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the kinds of motivation shown to us in the life

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of the Shunammite woman as she interacts with

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Elisha. So if you have your Bibles, 2 Kings Chapter

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four is where we're going to be. This helps us

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to kind of learn about Elisha and what happened

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here. Now, interestingly, and I think this was

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the lesson last week. Elisha at the beginning

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of chapter four, were you in the second chapter

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four last week? I came in late. I paid really

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close attention. But yeah, second king, chapter

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four. Elisha in that story is dealing with a

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woman who is impoverished. She doesn't have a

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lot. Today's lesson, he's dealing with this Shunammite

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woman, and the Bible says that she's a great

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woman, or she's a rich woman. She does have a

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lot. And the reason why I put, as I kind of crafted

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this objective statement, this sermon in a sentence

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that we do, we're talking about kinds of motivations.

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We can see in this particular story, This woman

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interacting with Elisha and interacting in her

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circumstance based on certain motivations of

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why she's doing things. And I kind of want to

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point out that her motivation here, these are

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right motivations. These are not the total number

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of right motivations you can have to see God's

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hand in meeting the needs of others. You can

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have other motivations other than the ones I'm

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going to say. But it's these kinds of motivations

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that God uses to help us to really work through

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us to help meet people's needs. How many guys

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have ever been in a situation where you had the

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opportunity to help somebody out and you did

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it and you're like, that was awesome. You ever

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had that happen to you? The Bible quotes Jesus,

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not in the gospels, but Paul quotes him in one

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of his epistles, and he says, what Jesus said

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was that it was better to give than to, what?

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Receive. It really is better to give than to

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receive. I'd rather be in a position where I

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get to give than to be in a position where I

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have to receive, right? Now, receiving's fun,

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too, right? It's not that it's always bad, we

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like to receive, but it's definitely better to

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give than to receive. You guys wanna just dive

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into a story? That's what we're gonna do tonight.

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The first motivation we're gonna see is that

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this lady, this Shunammite woman, she was motivated

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by, first of all, in this first section, she's

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motivated by honor. Motivated by honor. Now,

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look at 2 Kings chapter four, starting in verse

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eight. Here's what it says. And it fell on a

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day that Elisha passed to Shunamm. She's a Shunammite,

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cause she's from. Shunem, there you go, right?

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Are we Finleyites? What are we? Finleyians? Are

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we Finleyians? Right? What's someone from Faustoria?

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What are the? Huh? The Foe Towners, okay. I think

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you just made that up, but that's pretty cool.

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What are the New Regalians? New Regalians, okay,

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very cool. All right, I like that. So it fell

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on a day that Elisha passed to Shunem. Where

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was a great woman? Now that great there, it means

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that she was notable, she was rich. This is not

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talking about her being a large lady. She's a

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good lady, okay? She's a rich lady, right? And

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she constrained him to eat bread. And so it was

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that as off as he passed by, he turned in thither

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to eat bread. As I was reading this text, I was

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like, this lady sounds like kind of like a country

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folksy. down south southern lady. Hey, come on

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in. Like, here's Elisha. Hey, I got an extra

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seat at the table. Come on, I got extra food.

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We got another seat, right? How many of you guys

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have ever had hospitality like that? Like you

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just happened to be around at dinnertime and

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said, no, you can stay. Come on, come let's eat,

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right? She constrained him. You ever have someone

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that's so nice they don't take no for an answer?

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That's what's going on here, right? And so it

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was that as often as he passed by, he turned

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and thithered to eat bread. What does that mean?

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I think I might come around here a little bit

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more. Every time I come out here, she's asking

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me to come and have some bread. Verse nine. And

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she said unto her husband, now this is pretty

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cool, this great woman, the Shunammite woman,

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said unto her husband, Behold now, I perceive

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that this is an holy man of God which path is

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passeth by us continually. She's she's saying

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this guy is a guy who walks with God. This guy

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is a guy who has a connection with God. So I

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got a plan. Verse 10. Let us make a little chamber.

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I pray thee on the wall and let us set for him

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there a bed and a table. a stool and a candlestick

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and it shall be when he cometh to us that he

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shall turn in thither." So what does she say?

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Hey if he's gonna come by here all the time and

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he's not from here you know back then they didn't

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have Motel 6 or Hampton Inn or that kind of thing.

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Hey let's make it really high not only does he

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come by and get bread and eat with us, let's

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make it so that he has a place to stay. He's

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got a bed, a little nightstand, Gideon Bible,

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you know, candlestick, the whole nine, right?

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Let's make it comfortable for this guy. In a

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lot of churches, maybe one day we'll get one

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of these, they have... They have missions apartments.

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Everybody's heard of a mission apartment. What

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it was is that sometimes at some churches they

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put a little, they have an extra room somewhere

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and they put a basically a living area, couches,

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that kind of thing and a bed maybe. We call it

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a missions apartment and years before that they

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would call that a prophet's lodge or a prophet's

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chamber. That's what some people would call that

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thing. It may have come from this little thing

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right here this idea of this guy that comes through

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and we're going to be hospitable saves the church

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on a hotel bill and lets us use this room and

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do that kind of a thing I believe and we're going

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to see this as we go through here this lady was

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a lady it literally tells us that she and we're

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going to see more evidence that she was she had

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some means that she was wealthy in the sense

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of That time, I believe I'm reading between the

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lines, okay? So this is not convictional like

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the virgin birth for me is convictional. But

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it seems to me that when I read this story, that

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this is a lady who maybe wouldn't have been able

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to express it this way, but understood this idea

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of sowing and reaping. That when you're generous

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and you're giving and you're helpful, that tends

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to be reciprocated. Right? This is a lady that's

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looking for an opportunity to be a blessing.

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I don't believe, and we're gonna keep reading.

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You'll see why I'm saying this. I don't believe

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that she is motivated by greed. I don't think

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she's motivated to be generous to the man of

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God, the man of God here, the prophet, that he's

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being generous so that she can get something

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back. Like she's trying to like manipulate God

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into doing something for her. You may have heard

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me say recently, you can't manipulate God, right?

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But I do believe that she's motivated by, hey,

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this is a man. In fact, she says, she gives in

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verse nine, her motivation or her reasoning for

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verse 10. Do you see that? I see that this guy,

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Elisha, I perceive, and she says, behold now.

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Behold. What does behold mean? Look at this.

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Think about this. Hey, honey. I want to tell

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you something. This is important. I get that

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this guy is a man of God. This guy is a guy that

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walks with God. He comes by here all the time.

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Let's make provision for him. Let's be a blessing

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to him. I want to be generous to him. And I think

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there's some, it seems like, again, reading between

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the lines, I love the Lord. He loves the Lord.

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He walks with the Lord. God's using him. we need

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more of that in our lives, right? I wanna be

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around people and I wanna honor people that honor

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the Lord, that walk with the Lord, that live

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for the Lord. Does that make sense? And so it's

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her motivation, I think, and her generosity is,

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and by the way, when you are around those kind

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of people and you bless those kind of people,

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aren't they a blessing back to you? I think there's

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a little bit of that there. Again, I'm not saying

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she's, Trying to get that back in her life as

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the motivation, this greed motivation, I think

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she's actually motivated and wanting to honor

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Him and running to honor the Lord. So I think

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she's motivated by honor. I believe that God

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uses us to be a blessing to others when we have

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a heart to want to honor the good, to want to

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honor the godly, okay? Second thing. motivated

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by humility look at verse 11 now check it out

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verse 11 and it fell on a day that he came thither

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he meaning Elisha he came thither to her place

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and he turned into the chamber and lay there

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and he said to Gehazi his servant call this Shunammite

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and when he called her she stood before him so

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he's got this Elisha has this servant that's

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going with him, and he goes in there, and you

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can, okay, I'm painting between the lines here.

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He goes into this prophet's lodge, this place

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that they've set up, and you can tell it's almost

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like, hey, this is comfortable. Hey, we need,

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hey, get that lady up here. This is a good idea.

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This is so nice. She was being so kind to us.

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I wanna talk to her, right? So he goes and gets

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her, she comes up, verse 13. And he said unto

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him, say now unto her, So apparently he's communicating

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through the servant. Behold, thou hast been careful

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for us with all this care. Careful here, we use

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the old English word, we use the English word

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now careful as like, don't be dangerous, don't

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do something dangerous, be careful, right? Oh,

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I see Jeff go up on a ladder. Be careful, Jeff,

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right? That's what we do, I'm sorry. Be careful,

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right? But here, I think the idea here is you

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have taken pains to care for us. You've been

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full of care for us, right? What is it to be

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done for thee? Wouldest thou be spoken for the

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king or to the captain of the host? So what's

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Elisha saying? Elisha essentially is saying,

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hey, you have been so kind. You've been so good

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to us. I want to be a blessing back to you. Do

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you want me to put a good word in for you with

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these notable people that I have influence with,

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with the king or with the captain of the soldiers,

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the security of the area. What do you want me

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to do? And she answered, I dwell among mine own

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people. Now every time I, every commentary I

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looked at that, looked at that, essentially says

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the same thing, that this expression was her

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saying, I have everything I need. I'm with my

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people. My people care for me. I care for them.

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I don't need anything. I don't need any favor

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from anybody notable. I'm fine. Again, that tells

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me that she wasn't doing the honoring to get

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something back from Elisha. This is a lady that

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is understanding God's own care for her and is

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understanding that she's not trying to do what

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she's doing to garner any kind of favor, right?

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Isn't that a good thing? It's nice when people

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are like that, right? And he said, and this is

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apparently to a servant, verse 14, and he said,

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what is to be done for her? Well, we gotta do

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something. What do we do for this lady? She's

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been so nice. And Gehazi answered, verily she

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hath no child and her husband is what? Is old.

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Now, I kinda mentioned something like this on

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Sunday. Again, in this particular time, in ancient

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times, probably even this way around the world,

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for someone to be a widow, they don't typically

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go out and farm, especially the older they get,

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they don't go out and farm, they don't go out

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and work, right? Give us this day our daily bread.

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If I'm gonna eat now, I gotta work so that I

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have enough to eat, right? And as she's getting

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older, if she doesn't have any children and her

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husband is gonna die, maybe, okay, maybe she

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is a person of means, but she doesn't have a

00:14:53.649 --> 00:14:56.889
long -term security plan. There's not like stocks

00:14:56.889 --> 00:14:59.750
and bonds. Does that make sense? She's a person

00:14:59.750 --> 00:15:02.970
of means, but that's connected to her husband

00:15:02.970 --> 00:15:06.070
and she doesn't have a child. If her husband

00:15:06.070 --> 00:15:09.870
is old, Is she young? She may be. We're never

00:15:09.870 --> 00:15:14.230
told how old she is. You can say, oh, she's young

00:15:14.230 --> 00:15:16.610
because of what happens later. But in the Bible,

00:15:17.169 --> 00:15:19.610
that's the thing I'm leaving kind of mysterious

00:15:19.610 --> 00:15:23.330
now. Happens to old people too, because sometimes

00:15:23.330 --> 00:15:30.049
God does miracles, right? So anyway, Gehazi just

00:15:30.049 --> 00:15:32.690
goes right at that. This is the thing that she'll

00:15:32.690 --> 00:15:35.529
never say, but is her greatest need. Does that

00:15:35.529 --> 00:15:39.929
make sense? If she was really candid with probably

00:15:39.929 --> 00:15:42.129
what kept her up at night, what kept her up at

00:15:42.129 --> 00:15:45.570
night was, I got an old husband, I have no kids,

00:15:45.669 --> 00:15:47.830
I don't know how this is gonna work out for me

00:15:47.830 --> 00:15:50.750
in the long term. And Gehazi just says something

00:15:50.750 --> 00:15:53.389
about it. When she's asked, what do you need

00:15:53.389 --> 00:15:55.409
from the man of God, she doesn't say anything.

00:15:56.870 --> 00:16:00.610
When Gehazi said, what do we do for her, he knows

00:16:00.610 --> 00:16:03.289
what her need is. Does that make sense? Okay,

00:16:04.049 --> 00:16:08.399
verse 16, and he said, So now he says this to

00:16:08.399 --> 00:16:11.360
her about this season according to the time of

00:16:11.360 --> 00:16:16.720
life thou shalt embrace a son Okay, so essentially

00:16:16.720 --> 00:16:19.460
he she says you don't have a son about this time

00:16:19.460 --> 00:16:25.600
next year you're gonna have a baby and She said

00:16:25.600 --> 00:16:28.659
name my lord thou man of God do not lie unto

00:16:28.659 --> 00:16:33.580
thine handmaid again what she's saying This is

00:16:33.580 --> 00:16:35.419
again me reading between the lines, but as you

00:16:35.419 --> 00:16:37.279
read the whole text is kind of where it's almost

00:16:37.279 --> 00:16:41.919
like There's no way Are you kidding me? I'm not

00:16:41.919 --> 00:16:45.320
there's no way I'm gonna have a kid, right? Why

00:16:45.320 --> 00:16:47.799
is it because her husband's old is it because

00:16:47.799 --> 00:16:51.860
she's old in whatever way of her thinking that

00:16:51.860 --> 00:16:56.960
particular Need being met was something she never

00:16:56.960 --> 00:16:59.279
considered that could have been met. Does that

00:16:59.279 --> 00:17:05.009
make sense? That's kind of wish and she says

00:17:05.009 --> 00:17:07.210
don't lie to me essentially I think what she's

00:17:07.210 --> 00:17:10.190
saying is That's so good that you can't play

00:17:10.190 --> 00:17:12.630
with me about that kind of a thing If you're

00:17:12.630 --> 00:17:14.309
saying if you're saying I'm gonna have a kid

00:17:14.309 --> 00:17:16.670
That's what I've longed for my whole life If

00:17:16.670 --> 00:17:18.890
you're gonna don't play with my emotions to say

00:17:18.890 --> 00:17:21.509
I'm gonna have a kid if that's not actually gonna

00:17:21.509 --> 00:17:24.750
happen It's like too good to be true. Does that

00:17:24.750 --> 00:17:26.650
make sense? That's kind of what it's going on

00:17:26.650 --> 00:17:31.990
there verse 17 I Love how the Bible just skips

00:17:31.990 --> 00:17:35.009
forward Right? Verse 17. And the woman conceived.

00:17:35.670 --> 00:17:37.430
Like, not right at that moment in the doorway.

00:17:38.430 --> 00:17:42.049
Right? Later on, this is what happened. She conceived

00:17:42.049 --> 00:17:44.369
and she bare a son at that season that Elisha

00:17:44.369 --> 00:17:48.089
had said under her, according to the time of

00:17:48.089 --> 00:17:50.410
life. That's pretty cool. Who thinks that's cool?

00:17:51.410 --> 00:17:53.990
God met her needs. She didn't even ask for it.

00:17:54.130 --> 00:17:58.210
Didn't ask for it. God used Elisha to respond.

00:17:58.799 --> 00:18:02.319
To her actual need without her even asking for

00:18:02.319 --> 00:18:08.039
it right I Believe there's humility here. Okay.

00:18:08.039 --> 00:18:11.859
Why do I believe that I believe there's humility?

00:18:12.819 --> 00:18:23.200
Yes asking you shall receive Because I really

00:18:23.200 --> 00:18:29.420
feel like her generosity to Elisha the first

00:18:29.420 --> 00:18:33.359
part even when he's asking her what she wants

00:18:33.359 --> 00:18:37.720
she's not she is not living as someone to go

00:18:37.720 --> 00:18:42.599
on okay finally my plan has come about I bless

00:18:42.599 --> 00:18:44.660
the man of God and now he's gonna grant me a

00:18:44.660 --> 00:18:48.980
wish all right I want mmm right she is very much

00:18:48.980 --> 00:18:53.079
like I'm I'm good and he's like so excited about

00:18:53.079 --> 00:18:56.000
helping her that it's reciprocated back right

00:18:56.000 --> 00:19:00.470
have you ever Felt like it's easier to help somebody

00:19:00.470 --> 00:19:03.029
when they don't expect it than to help somebody

00:19:03.029 --> 00:19:04.829
when they like feel like they are entitled to

00:19:04.829 --> 00:19:09.990
it right Man, I I love I love helping people,

00:19:09.990 --> 00:19:12.250
but when they're like yeah, you better help me.

00:19:12.250 --> 00:19:17.769
It's like Maybe I won't right So I think there's

00:19:17.769 --> 00:19:21.589
some There's some humility here now. This is

00:19:21.589 --> 00:19:24.680
where the story gets really good Okay. She's

00:19:24.680 --> 00:19:27.640
motivated by honor. She's motivated by humility.

00:19:29.059 --> 00:19:31.200
Here's number three. I believe she's also motivated

00:19:31.200 --> 00:19:35.299
by faith. Motivated by faith. Look at verse.

00:19:35.799 --> 00:19:37.640
Another way you could say it, I kind of went

00:19:37.640 --> 00:19:40.940
back and forth, because if you're a Baptist preacher,

00:19:41.019 --> 00:19:43.640
you got to do all H's, right? Honor, humility,

00:19:43.880 --> 00:19:49.180
hope, right? And I think hope's there too. But

00:19:49.180 --> 00:19:51.799
hopeful faith. Let's just kind of, let's do that.

00:19:51.839 --> 00:19:57.789
All right. Verse 18, and when the child was grown,

00:19:59.190 --> 00:20:03.170
okay, this is probably, grown doesn't mean 18,

00:20:03.549 --> 00:20:07.430
grown probably means 12, 11, like hitting the

00:20:07.430 --> 00:20:10.630
age where they consider boys to become men. He's

00:20:10.630 --> 00:20:14.490
still young. When the child was grown, it fell

00:20:14.490 --> 00:20:18.450
in a day that he went out to his father to the

00:20:18.450 --> 00:20:22.049
reapers. What does that mean? This means it's

00:20:22.049 --> 00:20:25.160
reaping season. what we would call fall, autumn,

00:20:25.359 --> 00:20:29.920
whatever. It's time to harvest Dad, who was old

00:20:29.920 --> 00:20:32.259
when he was not even born, so he's apparently

00:20:32.259 --> 00:20:35.119
pretty old now. He's out there managing all the

00:20:35.119 --> 00:20:37.799
people doing the harvest. Is Dad preoccupied

00:20:37.799 --> 00:20:40.880
with work? That's what's going on. He's managing

00:20:40.880 --> 00:20:45.900
the reapers. Verse 19, and he said unto his father,

00:20:46.099 --> 00:20:50.240
my head, my head. Now this is where, don't read

00:20:50.240 --> 00:20:53.420
the Bible boringly. Okay? Is boringly a word?

00:20:53.519 --> 00:20:56.299
Don't be boring when you read the Bible. My head,

00:20:56.319 --> 00:20:59.619
my head is not, my head, my head. It's like,

00:20:59.799 --> 00:21:02.420
I think he's, something's going on and he's hurting.

00:21:02.559 --> 00:21:08.160
Oh, my head, ah! Right? And he said to a lad,

00:21:08.559 --> 00:21:11.599
so this is somebody else that's there, carry

00:21:11.599 --> 00:21:16.180
him to his mother. So you can imagine the scene.

00:21:16.579 --> 00:21:19.680
Dad's out there managing the harvest. Here comes

00:21:19.680 --> 00:21:22.190
son pulling on his robe. My dad, I'm hurting

00:21:22.190 --> 00:21:25.349
so bad, my head's hurting. And he's maybe even

00:21:25.349 --> 00:21:30.430
crying. It's like, okay, hey you, take him to

00:21:30.430 --> 00:21:32.529
his mama. His mama will take care of him, right?

00:21:32.650 --> 00:21:35.069
This is a mama problem. I like doing that too.

00:21:35.910 --> 00:21:40.569
Zeke, this is a mama problem. Go ask your mother,

00:21:40.849 --> 00:21:45.269
right, exactly. Verse 20, and when he, this is

00:21:45.269 --> 00:21:47.710
the lad, the guy he asked, had taken him, the

00:21:47.710 --> 00:21:51.259
son, he brought him to his mother. He, the son,

00:21:51.319 --> 00:21:59.480
sat on her knees till noon and then died. Mama,

00:21:59.559 --> 00:22:02.019
does that make you a little bit emotional? Can

00:22:02.019 --> 00:22:05.960
you imagine? Are you hurting, son? Yeah, just

00:22:05.960 --> 00:22:13.819
come sit on my knee. Son? Son? Ezekiel? Shadrach?

00:22:14.980 --> 00:22:21.839
Bill? Whatever. He's not alive. Verse 21, and

00:22:21.839 --> 00:22:28.799
she went up, this is interesting, and laid, I

00:22:28.799 --> 00:22:31.740
just lost my part, verse 21, and laid him on

00:22:31.740 --> 00:22:36.960
the bed of the man of God and shut the door upon

00:22:36.960 --> 00:22:42.079
him and went out. So they had made this prophet's

00:22:42.079 --> 00:22:45.319
lodge, remember the prophet's lodge? She took

00:22:45.319 --> 00:22:50.599
him and put him on the bed. that Elisha normally

00:22:50.599 --> 00:22:53.480
laid on, Elisha wasn't there, and she closed

00:22:53.480 --> 00:22:56.000
the door and she leaves. Now look at her, this

00:22:56.000 --> 00:22:59.000
is so interesting. I sat with Caleb, a young

00:22:59.000 --> 00:23:01.000
man who's with us for a couple weeks, and we

00:23:01.000 --> 00:23:03.059
were talking through this passage and we were

00:23:03.059 --> 00:23:05.000
just like, why did she do that? Why did she do

00:23:05.000 --> 00:23:07.700
that? And there's a lot that's not said that

00:23:07.700 --> 00:23:09.140
you're trying to have to figure out. Check this

00:23:09.140 --> 00:23:13.539
out. By the way, mama's in here. Would you be

00:23:13.539 --> 00:23:16.380
pretty much freaking out if that happened? Who

00:23:16.380 --> 00:23:19.500
thinks you'd be pretty upset? What in the world

00:23:19.500 --> 00:23:22.700
is going on with this kid just died and here's

00:23:22.700 --> 00:23:25.900
probably part of your questioning like if this

00:23:25.900 --> 00:23:30.980
is it if I was just supposed to have him for

00:23:30.980 --> 00:23:35.640
three or four Years five six seven however old

00:23:35.640 --> 00:23:37.599
he was I don't know how what he was I'm thinking

00:23:37.599 --> 00:23:42.559
closer to 10 11 12 What was that all about why

00:23:42.559 --> 00:23:45.680
would God give him to me in this miraculous tremendous

00:23:45.680 --> 00:23:49.059
way only for him to Die like this, like randomly,

00:23:49.099 --> 00:23:52.380
my head, my head. Here he is, sit on my lap,

00:23:52.680 --> 00:23:55.039
and then he dies. That's just very, what, what's

00:23:55.039 --> 00:23:57.720
this all about? Why would the prophet of God

00:23:57.720 --> 00:24:01.400
be used of God to give me this kid and then all

00:24:01.400 --> 00:24:05.640
of a sudden he's gone? But here's where you see

00:24:05.640 --> 00:24:09.400
this faith. Check this out. Verse 22, so she

00:24:09.400 --> 00:24:13.160
leaves the son's body on the bed of the prophet

00:24:13.160 --> 00:24:16.819
and leaves. Verse 22. and she called into her

00:24:16.819 --> 00:24:20.920
husband and said, send me, I pray thee, one of

00:24:20.920 --> 00:24:23.519
the young men and one of the asses that I may

00:24:23.519 --> 00:24:28.640
run to the man of God and come again. That would

00:24:28.640 --> 00:24:31.839
be like the equivalent of, give me a driver and

00:24:31.839 --> 00:24:37.059
one of the trucks. We're gonna go see the preacher.

00:24:37.180 --> 00:24:40.259
We're gonna go see the prophet. We're gonna go

00:24:40.259 --> 00:24:44.359
talk to Elisha. And his response is the equivalent

00:24:44.359 --> 00:24:49.799
of, well, we'll talk about it. He says, and he

00:24:49.799 --> 00:24:52.400
said, wherefore would thou go to him today? It

00:24:52.400 --> 00:24:56.539
is neither new moon nor Sabbath. That would be

00:24:56.539 --> 00:24:58.240
the equivalent. I was like, why are you going

00:24:58.240 --> 00:25:02.119
up to the church on Tuesday? It's not Sunday.

00:25:02.720 --> 00:25:08.089
What are you doing? What does she not say? She

00:25:08.089 --> 00:25:10.450
doesn't say my son died and he's in the prophets

00:25:10.450 --> 00:25:13.109
lodge. I got to go talk to him because he's dead

00:25:13.109 --> 00:25:17.369
She doesn't she just lets him keep reaping Does

00:25:17.369 --> 00:25:22.529
that make sense? She said it shall be well did

00:25:22.529 --> 00:25:29.730
she lie I Believe that's a it's not a lie. It's

00:25:29.730 --> 00:25:33.589
a faith proclamation. I got to go to him cuz

00:25:33.589 --> 00:25:36.579
that's how it's gonna be okay She didn't say

00:25:36.579 --> 00:25:38.819
that she's saying this is gonna work out. It'll

00:25:38.819 --> 00:25:43.680
be well She gives them a non -answer Which shows

00:25:43.680 --> 00:25:51.500
me how much Like today The Bible is sometimes

00:25:51.500 --> 00:25:54.460
because sometimes my wife gives me non -answers

00:25:54.460 --> 00:25:57.980
When she doesn't want me to know certain things

00:25:57.980 --> 00:26:05.690
Anyway Verse 24 Then she sat on an ass and said

00:26:05.690 --> 00:26:09.769
to her servant, drive and go forward, slack not

00:26:09.769 --> 00:26:14.589
thy writing for me, except I bid thee. She says,

00:26:15.450 --> 00:26:18.089
put the pedal to the metal and only slow down

00:26:18.089 --> 00:26:21.710
if I get too scared. If I tell you to slow down,

00:26:21.750 --> 00:26:23.509
slow down, but other than that, you get going,

00:26:23.630 --> 00:26:30.049
get on it. Why is she in haste? I gotta get the

00:26:30.049 --> 00:26:32.950
profit to my dead son. That's why she's in haste.

00:26:35.839 --> 00:26:38.539
Verse 25, so she went and came into the man of

00:26:38.539 --> 00:26:41.339
God to Carmel, and it came to pass when the man

00:26:41.339 --> 00:26:45.500
of God saw her afar off, that he said to Gehazi

00:26:45.500 --> 00:26:49.559
his servant, behold yonder is that Shunammite.

00:26:50.980 --> 00:26:54.200
Run now I pray thee to meet her and say unto

00:26:54.200 --> 00:26:56.099
her, is it well with thee? Is it well with thy

00:26:56.099 --> 00:26:59.279
husband? Is it well with thy child? So he tells

00:26:59.279 --> 00:27:04.000
Gehazi, go, I see him. That's that Shunammite

00:27:04.000 --> 00:27:06.660
woman. Go ask if she's okay. Make sure everything's

00:27:06.660 --> 00:27:10.599
all right. So Gehazi goes out there and he says,

00:27:10.779 --> 00:27:13.799
he skips this part, but he assumes you understand

00:27:13.799 --> 00:27:16.200
that that's what Gehazi did. He goes out to her

00:27:16.200 --> 00:27:19.859
and she goes, it's fine. It's fine. I'm fine.

00:27:19.900 --> 00:27:24.059
Everything's fine. Right? And the way I imagine

00:27:24.059 --> 00:27:27.960
it is like, is like, I'll be the Shunammite woman

00:27:27.960 --> 00:27:31.240
back here and you're Gehazi. So you're in the,

00:27:31.359 --> 00:27:35.140
Justin, you, yeah. Right? Hey, is everything

00:27:35.140 --> 00:27:38.299
okay? That's your line. Yeah, fine. I'm fine.

00:27:38.359 --> 00:27:42.599
Everything's fine. Right. She's still get...

00:27:42.599 --> 00:27:48.599
You can't help me. Husband can't help me. The

00:27:48.599 --> 00:27:50.319
only one that can help me right now is God and

00:27:50.319 --> 00:27:53.039
the man of God. I'm fine. I'm not gonna have

00:27:53.039 --> 00:27:55.500
a... I'm not gonna stop and go, my son died.

00:27:59.400 --> 00:28:02.420
My son died. My son died. Did you hear my son

00:28:02.420 --> 00:28:06.259
died? That's not what she's doing. It's fine.

00:28:07.319 --> 00:28:10.720
What she's saying is, essentially, you can't

00:28:10.720 --> 00:28:12.980
help me. You can't help me. You can't help me.

00:28:13.099 --> 00:28:16.259
You can't help me. God's who can help me. Does

00:28:16.259 --> 00:28:19.400
that make sense? Thank you. Give Justin a high

00:28:19.400 --> 00:28:25.980
five. All right. It's well. Again, is she lying?

00:28:27.079 --> 00:28:31.950
I believe it's a statement of faith. Verse 27,

00:28:32.150 --> 00:28:34.549
and when she came to the man of God to the hill,

00:28:34.549 --> 00:28:41.289
she caught him by the feet. That's funny that

00:28:41.289 --> 00:28:44.150
you think, I don't think that means she tripped

00:28:44.150 --> 00:28:49.190
him. Sorry Donna, you're fine. I think what it

00:28:49.190 --> 00:28:53.910
means is she dove. Like she is like, I'm desperate,

00:28:54.190 --> 00:28:59.430
right? She falls at his feet. She's begging.

00:29:00.730 --> 00:29:04.349
She's pleading. Does that make sense? What does

00:29:04.349 --> 00:29:08.710
it say? But Gehazi came near to thrust her away.

00:29:09.569 --> 00:29:11.509
Crazy woman, what are you doing touching the

00:29:11.509 --> 00:29:14.869
man of God, right? Like that's maybe what Gehazi

00:29:14.869 --> 00:29:19.109
thinking. And the man of God, Elisha, said, let

00:29:19.109 --> 00:29:23.490
her alone, for her soul is vexed within her.

00:29:23.630 --> 00:29:26.049
It's obvious something's going on. What is wrong

00:29:26.049 --> 00:29:30.740
with her, right? and the Lord hath hid it from

00:29:30.740 --> 00:29:36.299
me and hath not told me." So apparently Elisha's

00:29:36.299 --> 00:29:39.099
walk with the Lord, and maybe this is what the

00:29:39.099 --> 00:29:41.200
Shunammite woman was perceiving before, I perceive

00:29:41.200 --> 00:29:45.440
that this man is a holy man of God. He's a man

00:29:45.440 --> 00:29:48.920
that's in touch with God and he's saying, apparently,

00:29:49.700 --> 00:29:52.839
God didn't want me to know what was going on

00:29:52.839 --> 00:29:57.900
with this woman until now, okay? She's obviously

00:29:57.900 --> 00:30:02.619
upset and I didn't know anything about it. Now

00:30:02.619 --> 00:30:04.980
this is interesting. I thought a lot about this

00:30:04.980 --> 00:30:11.980
verse, 28. Then she said, did I desire a son

00:30:11.980 --> 00:30:20.119
of my lowercase L, Lord? What is she asking?

00:30:22.039 --> 00:30:27.710
When you ask me what you could do for me, I said,

00:30:29.190 --> 00:30:34.470
I'm content. When you asked me what I wanted,

00:30:35.190 --> 00:30:40.009
I never said I wanted a son. That doesn't mean

00:30:40.009 --> 00:30:44.230
I didn't want a son, but I didn't ask for a son.

00:30:45.190 --> 00:30:50.670
Are you with me? Now, yes, and you said, okay,

00:30:50.869 --> 00:30:55.849
where am I? I just lost it. 28, did I not say,

00:30:56.549 --> 00:31:05.150
Do not deceive me. What does she mean? When you

00:31:05.150 --> 00:31:08.329
said, I'm gonna have a son, I said, don't lie

00:31:08.329 --> 00:31:14.549
to me now. That's so good. That is what I desire.

00:31:15.690 --> 00:31:18.589
I'm putting, I'm reading between the lines. That's

00:31:18.589 --> 00:31:20.630
so good. Don't mess with me. Don't tempt me with,

00:31:20.910 --> 00:31:23.630
if that's what you think I should have you, if

00:31:23.630 --> 00:31:26.460
that's the blessing I'm gonna get. then I really

00:31:26.460 --> 00:31:29.319
hope I get that." And then she did get it, but

00:31:29.319 --> 00:31:33.779
here I am now, and I never asked for this son

00:31:33.779 --> 00:31:37.319
that I love, and you gave me this son that I

00:31:37.319 --> 00:31:40.299
love, and now you're going to take him from me?

00:31:41.220 --> 00:31:43.599
Now he's going to be gone? Is this how this thing

00:31:43.599 --> 00:31:52.140
ends? Do you get it? It's a pretty cool story.

00:31:53.420 --> 00:31:57.980
Verse 29. He didn't even answer. Then he said

00:31:57.980 --> 00:32:02.900
to Gehazi, gird up thy loins, and take my staff

00:32:02.900 --> 00:32:07.079
in thine hand, and go thy way. If thou meet any

00:32:07.079 --> 00:32:09.119
man, salute him not, and if any salute thee,

00:32:09.119 --> 00:32:11.940
answer him not. Answer him not again, and lay

00:32:11.940 --> 00:32:16.839
my staff upon the face of the child. What's he

00:32:16.839 --> 00:32:21.819
saying? He's saying, so the woman is at his feet.

00:32:21.950 --> 00:32:24.190
begging and pleading for the life of her son.

00:32:24.730 --> 00:32:29.990
And his answer is, okay, Gehazi, get my staff.

00:32:30.250 --> 00:32:33.009
You go up there and you do what you can. Put

00:32:33.009 --> 00:32:37.309
the staff on his face. And you can get there

00:32:37.309 --> 00:32:41.349
faster than I am. I can. Apparently, Gehazi is,

00:32:42.029 --> 00:32:43.369
sometimes you look at two different people and

00:32:43.369 --> 00:32:47.289
you can tell which one's faster, right? Like,

00:32:47.490 --> 00:32:51.609
okay, anyway. And I think that's what's going

00:32:51.609 --> 00:32:56.869
on. So, and so it says, and he says, oh, and

00:32:56.869 --> 00:32:59.650
by the way, go with haste. If anybody says, why

00:32:59.650 --> 00:33:01.529
are you, what's, you're on the move, what's going

00:33:01.529 --> 00:33:04.190
on? Hey, I hadn't seen you in a while. Don't

00:33:04.190 --> 00:33:07.369
even answer him. Don't stop, don't stop at the

00:33:07.369 --> 00:33:09.789
gas station for a Gatorade. You just keep going,

00:33:10.069 --> 00:33:23.140
right? Now. Verse 30, so he tells Gehazi to do

00:33:23.140 --> 00:33:24.980
that, verse 30, and the mother of the child said,

00:33:25.880 --> 00:33:29.259
as the Lord liveth, and as thy soul liveth, I

00:33:29.259 --> 00:33:36.440
will not leave thee. What's she saying? I think

00:33:36.440 --> 00:33:40.680
what she's saying is, okay, and then, I'm not

00:33:40.680 --> 00:33:46.720
leaving you, Elisha, and he arose and followed

00:33:46.720 --> 00:33:53.690
her. I think what's going on here is, Kehazi,

00:33:53.809 --> 00:33:56.170
you can go, this is the Shunammite woman. Okay,

00:33:56.250 --> 00:33:58.369
she didn't say this, it's not quoted here, but

00:33:58.369 --> 00:34:00.730
this is the tenor of it. That's fine, you can

00:34:00.730 --> 00:34:03.029
send him with your staff, but you're coming.

00:34:04.069 --> 00:34:09.170
We're all going. As long as the Lord with it,

00:34:09.210 --> 00:34:13.030
liveth, you're with me. If Kehazi can figure

00:34:13.030 --> 00:34:15.409
it out when he gets there, fine, but you're coming.

00:34:16.070 --> 00:34:19.309
I'm not content with you just send on plan B.

00:34:19.969 --> 00:34:23.530
You're plan A. And plan A is going with me to

00:34:23.530 --> 00:34:26.489
the, are you with me? Does that make sense? I

00:34:26.489 --> 00:34:29.349
think that's what's going on. You can have a

00:34:29.349 --> 00:34:30.949
different opinion. That's just my way of thinking

00:34:30.949 --> 00:34:36.409
about it. And Gehazi passed on before them 31

00:34:36.409 --> 00:34:38.190
and laid the staff on the face of the child,

00:34:38.670 --> 00:34:40.949
but there was neither voice nor hearing. Did

00:34:40.949 --> 00:34:43.389
it work? Did Gehazi work? Did the staff work?

00:34:43.409 --> 00:34:49.110
No. Wherefore he went again to meet him and told

00:34:49.110 --> 00:34:52.010
him saying, the child is not awake. And when

00:34:52.010 --> 00:34:55.170
Elisha came into the house, behold, the child

00:34:55.170 --> 00:35:01.030
was dead and laid upon his bed. He went in therefore

00:35:01.030 --> 00:35:06.050
and shut the door upon them twain and prayed

00:35:06.050 --> 00:35:08.750
unto the Lord. And he went up and lay upon the

00:35:08.750 --> 00:35:10.849
child, put his mouth upon his mouth and his eyes

00:35:10.849 --> 00:35:13.619
upon his eyes. His hands upon his hands, he stretched

00:35:13.619 --> 00:35:15.599
himself upon the child and the flesh of the child

00:35:15.599 --> 00:35:20.699
waxed warm. This would be like a really interesting

00:35:20.699 --> 00:35:25.519
movie. You know, the kids slowly come into life.

00:35:26.739 --> 00:35:28.380
Then he returned and walked into the house to

00:35:28.380 --> 00:35:31.639
and fro. So he like leaves the prophet's chamber

00:35:31.639 --> 00:35:34.079
where the body is. It's almost like describing

00:35:34.079 --> 00:35:38.980
he's doing this over a certain time. Certain

00:35:38.980 --> 00:35:41.579
thing this and that he lays on him. He's he's

00:35:41.579 --> 00:35:44.360
touching him. He's Almost like recess putting

00:35:44.360 --> 00:35:47.760
like his breath into his lungs and these right

00:35:47.760 --> 00:35:50.239
and then he goes downstairs It seems like this

00:35:50.239 --> 00:35:52.019
is like an upper chamber this prophets chambers

00:35:52.019 --> 00:35:55.440
like upper and they're down in the house and

00:35:55.440 --> 00:35:58.639
Then the kids flesh goes from cold, you know

00:35:58.639 --> 00:36:00.679
bodies aren't when they're dead. They're cold

00:36:00.679 --> 00:36:05.300
now starting to get warm again He returned and

00:36:05.300 --> 00:36:07.079
walked in the house to and fro and went up and

00:36:07.079 --> 00:36:10.099
stretched himself upon him. I love this. What

00:36:10.099 --> 00:36:14.260
a weird way to resurrect. Verse 35, and the child

00:36:14.260 --> 00:36:18.820
sneezed seven times. You ever been so happy to

00:36:18.820 --> 00:36:23.699
hear somebody sneeze? I don't even know. And

00:36:23.699 --> 00:36:30.300
the child opened his eyes. If you're a mama,

00:36:32.659 --> 00:36:37.000
What do you say to the baby open in their eyes?

00:36:39.019 --> 00:36:41.860
None of you? Nobody contributes an answer? What

00:36:41.860 --> 00:36:48.480
do you say? Just like that, probably, dude. Hey

00:36:48.480 --> 00:36:51.880
man, this is awesome! And he called Gehazi and

00:36:51.880 --> 00:36:55.059
said, call the Shunammite. So he called her.

00:36:55.260 --> 00:36:58.360
And when she was coming unto him, she said, take

00:36:58.360 --> 00:37:05.800
up thy son. Then she went in and fell at his

00:37:05.800 --> 00:37:09.539
feet and bowed herself to the ground. Whose feet?

00:37:11.480 --> 00:37:18.219
Elisha. I believe Elisha. When she went out to

00:37:18.219 --> 00:37:21.380
him, she fell at his feet, begging for help.

00:37:21.579 --> 00:37:24.320
Here she falls at his feet, I think, in gratitude.

00:37:26.139 --> 00:37:30.300
And took up her son and went out. Now that's

00:37:30.300 --> 00:37:34.329
an interesting thing. She says to him, when he

00:37:34.329 --> 00:37:37.989
sends Gehazi, as the Lord liveth, I'm not ever

00:37:37.989 --> 00:37:43.590
leaving your side. The part that's left out,

00:37:44.130 --> 00:37:46.510
I'm not leaving your side until my son is alive

00:37:46.510 --> 00:37:49.869
again. But she doesn't say that. I'm not leaving

00:37:49.869 --> 00:37:55.010
your side, right? Then he's alive, what happens?

00:37:55.550 --> 00:37:59.170
Then she leaves. The Lord answered her prayers.

00:38:02.599 --> 00:38:05.619
I believe there's a motivation of faith and hope

00:38:05.619 --> 00:38:11.820
here. In the moment of need, in the moment of

00:38:11.820 --> 00:38:15.780
tragedy, in the moment of difficulty, her hope,

00:38:16.239 --> 00:38:19.059
I don't even believe really truly her hope was

00:38:19.059 --> 00:38:22.820
in Elisha the man. I believe her hope was in

00:38:22.820 --> 00:38:31.320
God. And that, as far as she understood, Elisha

00:38:31.320 --> 00:38:34.940
was a man that walked with God and would seek

00:38:34.940 --> 00:38:42.679
God to help her out. Now, one of the things that

00:38:42.679 --> 00:38:46.579
we do when we study the Bible is, and one of

00:38:46.579 --> 00:38:51.719
the things, this is like on my brain every day

00:38:51.719 --> 00:38:55.139
as I study trying to present the word of God

00:38:55.139 --> 00:39:03.219
to you. And it should be on your brain as you

00:39:03.219 --> 00:39:12.619
study the Bible. And I put it in two words, authorial

00:39:12.619 --> 00:39:20.480
intent. Authorial, the author, intent. Why is

00:39:20.480 --> 00:39:27.139
this written now, here, there? What do we need

00:39:27.139 --> 00:39:31.340
to learn from this story? What did the author,

00:39:32.159 --> 00:39:35.300
who's the author? Well, 2 Kings, there's an author

00:39:35.300 --> 00:39:38.980
of 2 Kings, a human author, but there's another

00:39:38.980 --> 00:39:44.460
author. Who is it? The Holy Spirit. This is God's

00:39:44.460 --> 00:39:49.900
Word, right? So, how do we actually know what

00:39:49.900 --> 00:39:52.460
the authorial intent is? How do we know what

00:39:52.460 --> 00:39:53.880
that is? Well, we have to think about who it

00:39:53.880 --> 00:39:56.800
was written to and when it was written. Those

00:39:56.800 --> 00:39:59.030
are all part of it. We have to look at... the

00:39:59.030 --> 00:40:00.949
context, we have to look at all those things.

00:40:02.389 --> 00:40:06.269
But we know that at least in some part, there

00:40:06.269 --> 00:40:09.610
is a part of this that's keeping a record of

00:40:09.610 --> 00:40:12.250
the history of what actually happened. But is

00:40:12.250 --> 00:40:16.269
this just about us knowing a fact that there

00:40:16.269 --> 00:40:19.170
was a guy named Elisha, who is a prophet of God,

00:40:19.289 --> 00:40:22.130
who resurrected a kid? Is that the whole point?

00:40:22.289 --> 00:40:26.139
Well, that's a cool story. What does it mean?

00:40:26.320 --> 00:40:28.340
Well, we kind of understood what it means, but

00:40:28.340 --> 00:40:33.380
what are we supposed to learn from this? Huh?

00:40:34.519 --> 00:40:46.760
What do you think, Dave? Okay. Donna? Who agrees

00:40:46.760 --> 00:40:52.260
that God is pleased with faith? Right? And part

00:40:52.260 --> 00:40:58.719
of faith is I believe bound up here in her generosity,

00:41:00.480 --> 00:41:04.239
right? In the early part, like I want to be around

00:41:04.239 --> 00:41:08.760
the man of God. I want to be around, and for

00:41:08.760 --> 00:41:11.119
our application, I want to be with people who

00:41:11.119 --> 00:41:15.659
are walking with God. I want to walk with God

00:41:15.659 --> 00:41:18.960
myself. I want to... I want to be kind to people

00:41:18.960 --> 00:41:20.699
who are like that. I want to help people who

00:41:20.699 --> 00:41:22.940
are like that. I want to honor people who are

00:41:22.940 --> 00:41:25.280
doing that. So I think there's that motivation

00:41:25.280 --> 00:41:27.960
of honor. I also think there's that motivation

00:41:27.960 --> 00:41:35.039
of humility that like, there is this, there's

00:41:35.039 --> 00:41:41.400
this spirit that understands that grace is exactly

00:41:41.400 --> 00:41:45.139
that grace. That anything I have that's good,

00:41:45.500 --> 00:41:52.699
I don't deserve it. Right? I don't deserve it.

00:41:53.460 --> 00:41:56.059
God gives it to me. Praise the Lord. I'm so thankful

00:41:56.059 --> 00:41:58.840
for it. There's a gratitude that comes from that.

00:42:00.139 --> 00:42:05.159
I believe that we ought not be entitled. I believe

00:42:05.159 --> 00:42:11.179
that. I'm entitled to nothing. Right? I can take

00:42:11.179 --> 00:42:14.039
God in His Word. God said, if I call Him the

00:42:14.039 --> 00:42:16.840
name of the Lord, I'll be saved. And so... I

00:42:16.840 --> 00:42:19.480
feel entitled to that only in that he promised

00:42:19.480 --> 00:42:21.239
it and I'm taking it as a word, but I didn't

00:42:21.239 --> 00:42:24.659
get that because I deserve it. God wasn't like,

00:42:24.699 --> 00:42:26.639
well, that prayer was fancy enough. Good, you

00:42:26.639 --> 00:42:28.380
did a good prayer. I'll give you something. That's

00:42:28.380 --> 00:42:32.340
not how that works. Does that make sense? Lord,

00:42:32.440 --> 00:42:33.900
remember me when you come into your kingdom.

00:42:34.000 --> 00:42:36.260
That's all it took for the man on the cross,

00:42:36.260 --> 00:42:41.699
right? So there's this example of humility. And

00:42:41.699 --> 00:42:46.539
then there's this example of faith. that if something

00:42:46.539 --> 00:42:53.739
bad happens, I'm going to go to the source of

00:42:53.739 --> 00:42:56.260
blessing and that source of blessing is God.

00:42:56.940 --> 00:43:00.619
Does that make sense? And I'm going to do that.

00:43:01.400 --> 00:43:07.119
All these motivations, humility, honor, faith,

00:43:07.199 --> 00:43:11.239
hope, all of these motivations prohibit greed.

00:43:13.280 --> 00:43:17.900
Does that make sense? If your motivation is humility,

00:43:18.880 --> 00:43:23.500
then a humble person, you can't be humble and

00:43:23.500 --> 00:43:25.960
greedy at the same time. Does that make sense?

00:43:26.739 --> 00:43:31.079
Greed says, I deserve this. Give it to me, it's

00:43:31.079 --> 00:43:36.579
mine. Humility says, I'm thankful for this, I

00:43:36.579 --> 00:43:39.940
don't deserve it. Thank you for giving it to

00:43:39.940 --> 00:43:45.059
me. Does that make sense? And then faith and

00:43:45.059 --> 00:43:48.260
hope, it's like, I hope for it, I'm looking for

00:43:48.260 --> 00:43:54.500
it, it's not in me. Greed sabotages the kind

00:43:54.500 --> 00:44:01.059
of receiving that comes from God by faith. Money,

00:44:01.940 --> 00:44:05.579
this is one commentator put it this way, money,

00:44:05.780 --> 00:44:10.159
paint, fame, material goods, guilt. Belonging

00:44:10.159 --> 00:44:13.019
often move people to act either positively or

00:44:13.019 --> 00:44:17.380
negatively. These are short -term motivators

00:44:17.380 --> 00:44:22.000
that are horizontal in nature. Yet as a Christian,

00:44:22.619 --> 00:44:25.400
we are called to a higher standard, to a vertical

00:44:25.400 --> 00:44:29.619
motivator. God calls us to be motivated by fear

00:44:29.619 --> 00:44:33.260
of Him, which in turn motivates us to honor,

00:44:34.019 --> 00:44:43.820
to humility, and to hope. And so I think sometimes

00:44:43.820 --> 00:44:46.500
God allows us, and it's such a blessing when

00:44:46.500 --> 00:44:50.579
God allows us to be generous, to work in people's

00:44:50.579 --> 00:44:55.559
lives. And I believe I've seen it my whole life.

00:44:57.059 --> 00:44:59.519
Different people, different things. Seen it in

00:44:59.519 --> 00:45:02.400
my parents, seen it for my parents when people

00:45:02.400 --> 00:45:04.159
have done things for them, seen it in my own

00:45:04.159 --> 00:45:10.119
life. You've heard people say it, you can't out

00:45:10.119 --> 00:45:13.719
give God. You ever heard that before? That's

00:45:13.719 --> 00:45:18.059
not like God's a slot machine and if you put

00:45:18.059 --> 00:45:20.739
the coin in, you get triple cherries every time.

00:45:21.079 --> 00:45:24.639
That's not what that means. What it means is

00:45:24.639 --> 00:45:27.619
when you give for the right reasons with the

00:45:27.619 --> 00:45:32.539
right motivation, God resists the proud, but

00:45:32.539 --> 00:45:36.980
he gives grace to the humble. God resists the

00:45:36.980 --> 00:45:42.639
proud. but He gives grace to the generous. The

00:45:42.639 --> 00:45:46.559
kid that's entitled, you owe me ice cream, Dad.

00:45:47.940 --> 00:45:51.260
I want ice cream. I don't want to give that kid

00:45:51.260 --> 00:45:56.119
ice cream. But the kid that's like, Dad, you

00:45:56.119 --> 00:45:59.059
work so hard, thank you. Thanks for being a good

00:45:59.059 --> 00:46:01.559
dad. You know what I think? Let's go get ice

00:46:01.559 --> 00:46:07.130
cream. Let's go. Right? Let's go get salad. Come

00:46:07.130 --> 00:46:12.070
on, salad. Cucumbers. That was for you, Meg.

00:46:14.150 --> 00:46:20.030
We'll even let you have ranch dip. Woo! Right?

00:46:20.530 --> 00:46:23.710
We resist the proud and show grace to the humble.

00:46:24.429 --> 00:46:31.929
God does it way more, right? And so, can I, can

00:46:31.929 --> 00:46:35.469
I just encourage all of us? to be open -handed

00:46:35.469 --> 00:46:40.269
with our lives. To just be like, hey, God gave

00:46:40.269 --> 00:46:43.969
it to me, and since he's a source of everything

00:46:43.969 --> 00:46:47.989
I have, if I see somebody in need, I'm gonna

00:46:47.989 --> 00:46:51.949
give if I can, when I can, sometimes even if

00:46:51.949 --> 00:46:55.530
it hurts, because I believe that God can supply

00:46:55.530 --> 00:46:57.429
my need according to his riches and glory in

00:46:57.429 --> 00:47:00.449
Christ Jesus, right? And so if I'm open -handed

00:47:00.449 --> 00:47:04.989
with what I have and I give, I don't do it because

00:47:04.989 --> 00:47:08.389
I expect God to give back to me because I'm entitled

00:47:08.389 --> 00:47:11.590
and He owes me. But I just know how my God is

00:47:11.590 --> 00:47:15.289
and how my Father is. And He's loving and gracious

00:47:15.289 --> 00:47:19.510
and kind and He wants to bless me. And if He

00:47:19.510 --> 00:47:24.090
doesn't, He's already promised me heaven. If

00:47:24.090 --> 00:47:28.969
I die, listen, I'm not going hungry. But if I

00:47:28.969 --> 00:47:32.420
die because of that, I know in the next life

00:47:32.420 --> 00:47:35.659
He's going to be so generous. Not because I deserve

00:47:35.659 --> 00:47:39.719
it, but because He promised it. Isn't that good?

00:47:40.800 --> 00:47:43.800
Let's be generous. Are you behind me? Just close

00:47:43.800 --> 00:47:47.139
your eyes with me. God, I love you tonight. I

00:47:47.139 --> 00:47:50.519
thank you for this example of this woman who

00:47:50.519 --> 00:47:56.179
had faith, faith enough to believe in your goodness,

00:47:57.699 --> 00:48:03.280
faith enough to honor and be generous. because

00:48:03.280 --> 00:48:07.699
she saw you working in a man, faith enough to

00:48:07.699 --> 00:48:11.820
be humble, to not be demanding for your blessing,

00:48:12.059 --> 00:48:14.820
but to receive it as a good gift undeserved.

00:48:16.860 --> 00:48:18.980
I pray that you'd help us to be those kind of

00:48:18.980 --> 00:48:21.860
people of faith, to have the faith enough to

00:48:21.860 --> 00:48:25.500
be willing to be generous, to be willing to be

00:48:25.500 --> 00:48:28.780
generous, even when it costs us, because we believe.

00:48:29.380 --> 00:48:33.699
that you are the source of our needs, not us.

00:48:34.639 --> 00:48:37.780
I pray that you help us to do that. We love you.

00:48:37.860 --> 00:48:39.699
We thank you for all you do for us. I pray now

00:48:39.699 --> 00:48:43.679
that as we enter into this prayer time that you

00:48:43.679 --> 00:48:46.019
would have your will and way. We love you in

00:48:46.019 --> 00:48:47.599
Jesus' name. Amen.
