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And we see it, thanks for being here.

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I'm so thankful for our music ministry and for, man,

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just some great music that we got, some great truth we got to

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sing this morning, just an incredible thing.

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I have a long history with weddings.

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I know that's a weird statement, but I'll let you know what I

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mean.

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I've been in 15 weddings as a groomsman or an usher.

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I'm like friends with lots of people.

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And that was kind of fun.

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And I've done at least 15 weddings that I know of, and there's

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probably two or three that I've done other than that as the one

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doing the wedding itself.

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But one of the earliest memories I have was being a groomsman

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for my dad.

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I was one of my dad's groomsmen when he got married to my mom.

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My first mom, as many of you know, passed away.

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And she told my dad, hey, these kids need a dad.

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And I'm going to be with Jesus.

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These kids need a dad.

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They need a mom.

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I'm going to be with Jesus.

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And so when you're ready, feel free to date again and to

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remarry.

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And so eventually he asked us, boys, hey, can I go find, what do

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you think about me dating?

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And we're like, you haven't been looking?

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We are so tired of TV dinners.

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Like, we need a mom.

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And he's like, mom told us she would be looking.

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Okay, so anyway, that's kind of how that went.

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And this lady came into our lives named Jana and she came.

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Literally she came the first time we met her.

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She pulled up in a sports car, which was awesome because my

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first mom was in a wheelchair and she couldn't drive.

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So we hadn't been, spent a lot of time with someone like that to

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drive.

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So she came in a sports car.

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It had like the T-top, who remembers those, you know, and it

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was a 280Z and she gave me a basketball and my brother a

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football and gave us both candy bars and were like, you're

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hired.

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That's how that worked.

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Like, yes, dad, let's get this together.

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Okay.

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And so that's how that worked out.

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And I remember being a groom's man in the wedding.

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They eventually got married and it was at the reception in Ava,

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Missouri.

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How many of you have heard of Ava, Missouri?

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Correct.

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There's only like 100 people there.

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They were leaving, they were going to go get in the sports car

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to go on their honeymoon.

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My grandma and our dear friend Mary Jane were going to drive

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my brother and I back down to Florida where we lived while my

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parents went off on their honeymoon.

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And so I'm running behind my mom and dad as they're walking out,

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you know, my new mom, you know, Ms. Jan, and it goes to mom.

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And as I'm running behind them to say goodbye, I didn't know this

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tradition, but my mom, now my new mom, throws the bouquet.

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Okay.

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Okay, like this behind me.

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And I'm running and I go, ah!

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And I catch the bouquet.

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And everybody said that was hilarious.

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And then so they're like, you can't keep it.

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It's Ava, Missouri.

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There's only so many people, you know, these bridesmaids, these

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ladies want to catch this, but they need to get married.

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So I went out and then I ended up throwing the bouquet and

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somebody else caught it.

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And so that's a silly, anyway.

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Yeah.

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That literally happened.

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It was pretty fun.

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But as I think about our family, we had a blended family at that

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level, right?

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I know that there were times where blending our family was

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difficult.

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My mom's last couple years, she was just fighting for her life.

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And so, and then went to be with Jesus.

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And then we had a year of like, bachelor life.

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It's just dad and the boys, right?

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And so now this is new mom that's coming to the house and she

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cares about things like manners and chewing with your mouth

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closed.

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And what else?

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I remember, like, I literally remember her teaching us about

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matching.

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You can't wear, you know, orange shorts, green socks and, you

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know, purple shirts.

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And I'm like, matching.

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So which colors match and she's helping us out.

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Aren't you glad for moms?

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I'm so glad for moms.

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So anyway, and there were times, and I literally remember kind

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of going against her a little bit.

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I was getting into adolescence and all of a sudden some of the

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stuff she was trying to get me to do, I didn't want to do.

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And I remember my dad saying, I don't care what she tells you

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to do.

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If she tells you to, yeah, you're just going to do it.

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She's your mom.

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And I'm like, yes, sir.

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You know what I mean?

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I don't know how that was.

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So she had to start with my brother and I at 10 and 8.

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And that was kind of a tough thing.

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But we had about as much as an ideal of a situation as you can

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have in blending families.

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And there were moments that were difficult.

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And if you're new with us today, you know, we read the scripture

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wherein 1 Corinthians chapter 7.

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And we're going to go through chapter 10 through 16.

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And to tell you the truth, like one of the things we do in our

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church, and again if you're new with us, is we just walk through

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the Bible.

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You know, we're in chapter 7 verse 10 because last week we were

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in chapter 7 verses 1 through 9.

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And it's amazing to me, as I've done this the last four or five

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years being your pastor, how that the word of God is alive.

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And he uses the choice and the schedule and the walking through

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the scripture to get us to just the right verse, set of verses at

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just the right time.

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And if you feel like as we read this today and as we study this

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topic, if you feel like, man, he knows what's going on in my

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life, I probably don't.

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The Bible is alive, right?

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And this is a topic that in a sense then has been assigned to

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us to study today because we're just doing that consistent verse

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by verse teaching.

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And the scripture as you've seen and as we read is talking about

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marriage, talking about family and talking about divorce.

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It's talking about remarriage.

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And while marriage can be a joyful state and absolutely is for

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so many, it also can be a very difficult topic.

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There are people in this room who are married, there are people

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who are single and never been married, there are people who are

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single and have been married, you're divorced, there are people

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who are single and never been married.

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And there are people who are married, there are people who are

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divorced, there are people who have been remarried to other

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people, there are widows that were married and lost their

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husbands or widowers that lost their wives.

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There's a gamut of things and a gamut of situations.

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And most everybody dreams of the best case scenario on their

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wedding day.

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And I'm a manager at a tuxedo shop and why did I do that?

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Talking to people about weddings all day after having a

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breakup, that was rough.

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What's your colors?

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That's kind of how those months went for me.

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It was rough.

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It was bad.

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But my point is every bride and groom that came in to pick out

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their colors or to do whatever they're doing, they're all excited

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to get married.

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There's a couple that weren't as excited and I'm like, what are

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you doing?

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Rent the tuxes, would you like to go upgrade?

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That's how we had to do that.

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But most people, when they go into it, they want the best case

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scenario.

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They think that it's going to be forever.

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Only to find themselves later in a situation at times that they

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regret to find difficult and there's a lot of reasons for that.

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I'm like knowing that it can be difficult.

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And I know that as I teach God's plan for marriage throughout the

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Texas day, there are people that find themselves having already

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made choices that goes against this text.

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I just know that.

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Some of you may find yourselves frustrated or saddened by this

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teaching because of what has transpired in your life.

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For others, you're single looking forward to being married in the

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future and this text may seem foreboding because it points to

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potential complications in marriage that you're hoping not to

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have.

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And to all of us, to all of you, I want to say this.

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God's teaching on marriage and his will for marriage, like all of

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his law and all of his will, is meant to be life giving.

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Okay, like you guys are...

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Okay.

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God has given us what his will is on this topic in so many because

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he wants you to have life, not death.

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Okay, that's the point.

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When God says don't, a lot of times what he's saying is don't

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hurt yourself.

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Don't hurt yourself. Choose to sin. Choose to suffer.

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We don't want that. Who likes suffering?

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Right, none of us do.

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And so God is giving us this law, this will.

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And I also want to say this, that this God who is giving us his

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will and wants it to be life giving also knows that we don't

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always live up to his will.

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Anybody here not sinned this week?

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If you didn't sin, raise your hand.

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Yes, see, none of us.

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We all mess up.

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Who messed up this week?

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Who sinned?

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Yeah, look at us.

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We're a bunch of sinners, right?

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And Jesus died to pay for our sin.

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Aren't you glad for that?

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He did.

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He died to pay for our sin.

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And so the approach that I have now to his will is to go, okay,

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how can I have this abundant life?

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Jesus said I came to have life in that more abundantly.

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And so there's no way in a sermon like this for me to address

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every possible situation that someone has encountered or will

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encounter.

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But the Bible, though, is sufficient for life and godliness.

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It is.

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And so our church, what I want to say to you today is our church,

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our church staff, leaders in our church, Sunday school teachers,

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pastors, D group leaders, we are prepared to help you walk

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through whatever complicated relational issue you find yourself

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in.

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And the Bible is our guide as we walk through it.

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Now, it is with that commitment and trust in God in His word that

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I stand before you today ready to teach you what He said about

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marriage, divorce, and remarriage.

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Believers can handle marriage issues biblically by seeing God's

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answer to these three questions about marriage.

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Here's the first question.

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Number one, should I get divorced?

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Look at verse 10.

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And unto the married I command, yet not I but the Lord.

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Now, the subject is pretty clear.

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Who is he talking to?

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He's talking to married people, right?

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And he says, yet not I but the Lord.

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Now, this may be confusing to some who read it.

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Later in the text he says, now I'm telling you this, I tell you

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not the Lord.

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Now, that's kind of weird.

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By the Lord here I believe he's referring to Jesus Christ

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himself.

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And what he's saying is that what he's about to say is what Jesus

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taught.

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He's saying, I'm commanding you, I'm giving you some commands

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about marriage.

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And this is an original with me.

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This is what Jesus said.

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Does that make sense?

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So he's not saying that he has no...

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Later on when he says, I'm saying this not the Lord.

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He's not saying that he's in disagreement with the Lord.

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He's saying this is new revelation that's coming from God that

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Jesus didn't say.

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Does that make sense?

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Are you with me?

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So here he's saying, I'm going to tell you what Jesus taught.

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Here's what Jesus taught.

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So what he's saying, this is a new revelation.

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Okay.

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Under the married I command, yet not I but the Lord.

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Let not the wife depart from her husband.

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But if she depart, let her remain unmarried or be reconciled to her

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husband and let the husband not put away his wife.

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This idea of departing or putting away are both phrases that are

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talking about divorce.

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In the Greco-Roman world, in the Roman times, divorce was as easy

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as a husband or wife just leaving.

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That would create legal divorce, right?

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In the Roman culture, if they just left and stopped living with

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the person that they were married to, that would constitute divorce.

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So when Paul's writing to the Corinthian church that lived in a

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Roman age, he says, wives don't depart from your husbands.

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Don't get divorced.

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Husbands don't, and he says literally here, don't put away his

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wife.

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The idea of putting away was the Jewish kind of phraseology about

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divorce.

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Don't put away your wives.

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So he says, and then he says here, but if she depart, let her

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remain, what does it say?

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Unmarried or to be reconciled to her husband and let the husband

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put away his wife.

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So the idea is wives don't divorce your husbands.

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Husbands don't divorce your wives.

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And if you do divorce, you're not free to remarry.

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That's the teaching.

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This isn't keeping with what Jesus Christ taught about marriage,

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remarriage and divorce.

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If you have your Bible, go to Matthew.

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Now, I'm not at the end of the message, so don't stress out.

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Okay?

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There's more coming.

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But go to Matthew chapter 19 and we're going to go to verses 1

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through 11.

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What did Jesus teach about divorce?

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He did in verse 9.

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He did a couple of times.

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Chapter 19 verse 1.

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And it came to pass that when Jesus had finished these

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sayings, he departed from Galilee and came to the coast of

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Judea beyond Jordan.

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And great multitudes followed him and healed them and he healed

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them there.

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The Pharisees also came unto him, tempting him.

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What were they trying to do?

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00:14:06,000 --> 00:14:07,000
Tempting.

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What are they?

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00:14:08,000 --> 00:14:11,000
We want you to say something that we can get you on.

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Okay?

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00:14:12,000 --> 00:14:14,000
We're trying to stick it to you.

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Right?

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00:14:15,000 --> 00:14:16,000
Are you with me?

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We want you to take a position that would go against, that would

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00:14:19,000 --> 00:14:22,000
make you less popular because we don't like your popularity.

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Right?

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00:14:24,000 --> 00:14:25,000
What do they say?

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Okay.

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00:14:26,000 --> 00:14:31,000
Saying unto him, is it lawful for a man to put away his wife?

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And then it says three words, read them with me.

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For every cause.

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Okay.

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Notice the question.

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Again, put away here is seen as a synonym for divorce.

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Is it okay for a man to divorce his wife?

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And it says here for any cause or for any reason.

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The Pharisees misread what Moses wrote in the law to mean that

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00:14:51,000 --> 00:14:55,000
a man could divorce his wife for whatever reason he wanted to.

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00:14:55,000 --> 00:15:00,000
In Deuteronomy 24, 1-4, now we're going back and I'm, right down.

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If you're taking notes, right down.

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00:15:02,000 --> 00:15:08,000
Deuteronomy 24, 1-4, because that's where this is all coming from.

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Okay?

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There's a passage there that's highly contested and talked about

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by the Pharisees and beyond in Jesus' day.

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When they were asking if it were permissible for someone to divorce

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for quote, every cause, it was referencing this debate

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00:15:24,000 --> 00:15:27,000
because this is the language in that passage in Deuteronomy.

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It would be like today if someone were to ask a politician

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in our context in America, do you believe that Americans have

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the right to bear arms?

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00:15:37,000 --> 00:15:38,000
Okay.

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00:15:38,000 --> 00:15:42,000
When you use that phraseology, what law are we talking about?

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00:15:42,000 --> 00:15:44,000
Second amendment.

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00:15:44,000 --> 00:15:46,000
Who understands the second amendment, right?

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00:15:46,000 --> 00:15:50,000
So when you say the right to bear arms, you know that you're,

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00:15:50,000 --> 00:15:55,000
it's referring to an argument, a position that everybody kind of

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00:15:55,000 --> 00:15:58,000
talks about in America, like gun control, second amendment,

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00:15:58,000 --> 00:16:00,000
who has those rights.

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00:16:00,000 --> 00:16:04,000
So when he says for every cause, Jesus and the Pharisees both

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00:16:04,000 --> 00:16:08,000
know we're talking about the argument over Deuteronomy 24,

349
00:16:08,000 --> 00:16:10,000
verses 1-4, does that make sense?

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00:16:10,000 --> 00:16:12,000
Okay.

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00:16:12,000 --> 00:16:15,000
Jesus, what's your interpretation of that passage?

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00:16:15,000 --> 00:16:17,000
And there were two schools of thought.

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00:16:17,000 --> 00:16:21,000
Those who thought like the Jewish Rabbi Shemae, thought that

354
00:16:21,000 --> 00:16:24,000
uncleanness only meant adultery.

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And we're talking about going into Deuteronomy 24.

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Those are part of the Hillel school thought that uncleanness

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00:16:30,000 --> 00:16:33,000
meant absolutely anything.

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And so Jesus is answering the question, that question, what

359
00:16:36,000 --> 00:16:38,000
school are you with?

360
00:16:38,000 --> 00:16:40,000
Which position are you going to take?

361
00:16:40,000 --> 00:16:42,000
Which divorces are permissible?

362
00:16:42,000 --> 00:16:45,000
Any cause or only adultery?

363
00:16:45,000 --> 00:16:48,000
Like which one are you going to go with?

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00:16:48,000 --> 00:16:52,000
So look at Jesus' reasoning, verse 4.

365
00:16:52,000 --> 00:16:54,000
He does what he always does.

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00:16:54,000 --> 00:16:59,000
And he kind of says, the whole argument is dumb.

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00:16:59,000 --> 00:17:02,000
You're thinking about it wrong, here's the right way to think

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00:17:02,000 --> 00:17:04,000
about it.

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00:17:04,000 --> 00:17:08,000
Verse 4, and he answered and said to them, have ye not read that

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00:17:08,000 --> 00:17:13,000
he which made them at the beginning made them male and female?

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00:17:13,000 --> 00:17:16,000
Hey, by the way, at the beginning of my ministry, that wasn't

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00:17:16,000 --> 00:17:19,000
controversial, now it is.

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00:17:19,000 --> 00:17:26,000
He made them male and female, there is no third category.

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Or fourth or fifth or hundred third.

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00:17:28,000 --> 00:17:29,000
Okay.

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00:17:29,000 --> 00:17:32,000
Don't you realize that he that made them at the beginning made

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00:17:32,000 --> 00:17:36,000
them male and female and said, for this cause shall a man leave

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00:17:36,000 --> 00:17:40,000
his father and mother and shall cleave to his wife and the

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00:17:40,000 --> 00:17:42,000
twain shall be one flesh.

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00:17:42,000 --> 00:17:47,000
Wherefore they are no more twain, they're no more two, but one

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00:17:47,000 --> 00:17:54,000
flesh, what therefore God hath joined together, let not man

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00:17:54,000 --> 00:17:56,000
put asunder.

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00:17:56,000 --> 00:17:59,000
How many of you have heard that phrase before?

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00:17:59,000 --> 00:18:03,000
Jesus is refocusing them for reasons for divorce from the

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00:18:03,000 --> 00:18:07,000
reasons for divorce to the purpose of marriage.

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00:18:07,000 --> 00:18:08,000
Okay.

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00:18:08,000 --> 00:18:11,000
They're focusing on what's permissible, what are we allowed

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00:18:11,000 --> 00:18:12,000
to do?

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00:18:12,000 --> 00:18:16,000
And he's saying, what's the point of marriage?

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00:18:16,000 --> 00:18:21,000
The purpose of marriage is to bring two together to be one.

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00:18:21,000 --> 00:18:26,000
God's intention for marriage was for it to be life long.

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00:18:26,000 --> 00:18:28,000
So then they ask him a question.

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00:18:28,000 --> 00:18:31,000
Verse 7, they say to him, why did Moses then command to give a

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00:18:31,000 --> 00:18:34,000
writing of divorce and to put her away?

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00:18:34,000 --> 00:18:37,000
And he said unto them, Moses, because of the hardness of your

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00:18:37,000 --> 00:18:41,000
hearts, suffered you to put away your wives from the beginning,

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it was not so.

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Essentially Jesus is saying what Moses seemed to be indicating

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00:18:46,000 --> 00:18:48,000
in Deuteronomy 24.

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00:18:48,000 --> 00:18:52,000
Moses was regulating something that happened and not advocating

401
00:18:52,000 --> 00:18:55,000
for divorce to happen.

402
00:18:55,000 --> 00:18:56,000
Okay.

403
00:18:56,000 --> 00:19:00,000
The point of having some kind of procedure in Deuteronomy 24 is

404
00:19:00,000 --> 00:19:04,000
basically saying we know that God, people mess up and don't do

405
00:19:04,000 --> 00:19:08,000
God's intention, so how do we handle when people don't do the

406
00:19:08,000 --> 00:19:09,000
right thing?

407
00:19:09,000 --> 00:19:11,000
Does that make sense?

408
00:19:11,000 --> 00:19:14,000
He then points to remarriage, which was at the center of the

409
00:19:14,000 --> 00:19:17,000
issue in Deuteronomy 24, verse 9.

410
00:19:17,000 --> 00:19:21,000
And I say unto you, whosoever shall put away his wife, accept

411
00:19:21,000 --> 00:19:25,000
it be for fornication, and shall marry another, commit

412
00:19:25,000 --> 00:19:30,000
adultery.

413
00:19:30,000 --> 00:19:33,000
And whosoever shall marry her which is put away, doth commit

414
00:19:33,000 --> 00:19:35,000
adultery.

415
00:19:35,000 --> 00:19:39,000
Jesus makes it very clear that divorce is not what God desires.

416
00:19:39,000 --> 00:19:43,000
That the only exception that he gives here is for fornication.

417
00:19:43,000 --> 00:19:49,000
The word for fornication is pornea and speaks to sexual sin.

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00:19:49,000 --> 00:19:52,000
That sexual sin apart from the spouse is adultery.

419
00:19:52,000 --> 00:19:55,000
And the Greek word is moketai.

420
00:19:55,000 --> 00:19:57,000
This is what Jesus taught.

421
00:19:57,000 --> 00:19:59,000
God hates divorce.

422
00:19:59,000 --> 00:20:02,000
Remarriage by those who have been divorced to those who have

423
00:20:02,000 --> 00:20:07,000
been divorced, except for adultery, is adultery.

424
00:20:07,000 --> 00:20:09,000
That's Jesus' teaching.

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00:20:09,000 --> 00:20:13,000
If someone is divorced after sexual immorality, they are free

426
00:20:13,000 --> 00:20:16,000
to remarry, and that is not adultery.

427
00:20:16,000 --> 00:20:19,000
Don't let the exceptions weigh more than the rule.

428
00:20:19,000 --> 00:20:25,000
God's desire is for marriage to be lifelong and God honoring.

429
00:20:25,000 --> 00:20:28,000
Okay?

430
00:20:28,000 --> 00:20:29,000
That's the first question.

431
00:20:29,000 --> 00:20:30,000
Can I get divorced?

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00:20:30,000 --> 00:20:35,000
Number two, is marriage to an unbeliever, another question he

433
00:20:35,000 --> 00:20:39,000
answers now back to 1 Corinthians chapter 7, is marriage to

434
00:20:39,000 --> 00:20:43,000
an unbeliever a suitable reason for divorce?

435
00:20:43,000 --> 00:20:45,000
Look at verse 12.

436
00:20:45,000 --> 00:20:49,000
He says, but to the rest speak I, not the Lord.

437
00:20:49,000 --> 00:20:53,000
Now, again, this is not denying inspiration.

438
00:20:53,000 --> 00:20:56,000
Who wrote this?

439
00:20:56,000 --> 00:20:58,000
Every word of it.

440
00:20:58,000 --> 00:20:59,000
Okay?

441
00:20:59,000 --> 00:21:00,000
God did.

442
00:21:00,000 --> 00:21:01,000
Right?

443
00:21:01,000 --> 00:21:04,000
And so, this is still coming from God.

444
00:21:04,000 --> 00:21:06,000
All scriptures given by inspiration of God and it's

445
00:21:06,000 --> 00:21:09,000
profitable for doctor or proof, correction, instruction, and

446
00:21:09,000 --> 00:21:10,000
righteousness.

447
00:21:10,000 --> 00:21:14,000
And so, this is the word of God.

448
00:21:14,000 --> 00:21:15,000
Okay?

449
00:21:15,000 --> 00:21:19,000
So when he says to the rest I speak, not the Lord, he's saying

450
00:21:19,000 --> 00:21:22,000
this is new revelation that I'm getting from God.

451
00:21:22,000 --> 00:21:25,000
He's not really saying the whole book is new revelation.

452
00:21:25,000 --> 00:21:26,000
Does that make sense?

453
00:21:26,000 --> 00:21:29,000
This is not something that Jesus addressed.

454
00:21:29,000 --> 00:21:31,000
Okay?

455
00:21:31,000 --> 00:21:34,000
He's stating that this is new teaching that he's getting from

456
00:21:34,000 --> 00:21:35,000
God.

457
00:21:35,000 --> 00:21:38,000
If any brother, hath a wife that believeeth not and she be

458
00:21:38,000 --> 00:21:41,000
pleased to dwell with him, let him not put her away.

459
00:21:41,000 --> 00:21:44,000
And the woman that has a husband that believeeth not and if he be

460
00:21:44,000 --> 00:21:48,000
pleased to dwell with her, let her not leave him.

461
00:21:48,000 --> 00:21:50,000
What is this saying?

462
00:21:50,000 --> 00:21:53,000
Well, Paul is making it clear that if you have made a promise of

463
00:21:53,000 --> 00:21:56,000
marriage to someone who is an unbeliever, you are bound to

464
00:21:56,000 --> 00:21:58,000
that promise.

465
00:21:58,000 --> 00:22:01,000
Then becoming an unbeliever when you are a believer is not

466
00:22:01,000 --> 00:22:05,000
sufficient grounds or you becoming a believer and then

467
00:22:05,000 --> 00:22:08,000
finally realizing they are not a believer, it's not sufficient

468
00:22:08,000 --> 00:22:11,000
grounds on its own for you to divorce them.

469
00:22:11,000 --> 00:22:12,000
Divorce them.

470
00:22:12,000 --> 00:22:15,000
How does someone find themselves in that situation?

471
00:22:15,000 --> 00:22:17,000
Well, this is a common problem.

472
00:22:17,000 --> 00:22:20,000
It was a problem in Paul's day in this church.

473
00:22:20,000 --> 00:22:23,000
People coming to know Christ as Savior and they begin to be

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00:22:23,000 --> 00:22:25,000
transformed by the Holy Spirit.

475
00:22:25,000 --> 00:22:29,000
They begin to be conformed to biblical teaching and values.

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00:22:29,000 --> 00:22:32,000
And their spouse may not have accepted Christ at least not at

477
00:22:32,000 --> 00:22:33,000
the same time.

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00:22:33,000 --> 00:22:36,000
And so they find themselves in that situation married to an

479
00:22:36,000 --> 00:22:37,000
unbeliever.

480
00:22:37,000 --> 00:22:40,000
Paul says if you find yourself in that situation just because

481
00:22:40,000 --> 00:22:43,000
you became a Christian doesn't mean you have a right to divorce

482
00:22:43,000 --> 00:22:44,000
that person.

483
00:22:44,000 --> 00:22:45,000
Okay.

484
00:22:45,000 --> 00:22:48,000
This can also happen when someone made some kind of

485
00:22:48,000 --> 00:22:51,000
profession about being a Christian and dating and engagement

486
00:22:51,000 --> 00:22:52,000
season.

487
00:22:52,000 --> 00:22:55,000
But then as time goes on shows themselves not to be truly a

488
00:22:55,000 --> 00:22:57,000
Christian in word or in action.

489
00:22:57,000 --> 00:22:59,000
It doesn't mean that people can lose their salvation.

490
00:22:59,000 --> 00:23:01,000
That's not what he is teaching.

491
00:23:01,000 --> 00:23:04,000
The idea is that there are some people that, oh yeah, Jesus,

492
00:23:04,000 --> 00:23:08,000
I'm a Jesus guy, I'm a Jesus lady and after a while they go,

493
00:23:08,000 --> 00:23:11,000
actually I'm kind of tired of the Jesus stuff.

494
00:23:11,000 --> 00:23:12,000
Right.

495
00:23:12,000 --> 00:23:15,000
That doesn't give you the reason to divorce them.

496
00:23:15,000 --> 00:23:18,000
This situation can lead itself to frustration.

497
00:23:18,000 --> 00:23:21,000
The lost spouse may be frustrated by the changes they are

498
00:23:21,000 --> 00:23:24,000
seeing in the spouse that has been saved and growing in their

499
00:23:24,000 --> 00:23:25,000
faith.

500
00:23:25,000 --> 00:23:27,000
This happens in our church.

501
00:23:27,000 --> 00:23:30,000
People get saved and they have a group of friends and the group

502
00:23:30,000 --> 00:23:33,000
of friends they hung out with, they used to go drinking and

503
00:23:33,000 --> 00:23:37,000
all of a sudden the same friends are inviting you to go and

504
00:23:37,000 --> 00:23:40,000
you are like, I don't want to go do that.

505
00:23:40,000 --> 00:23:42,000
Man, you are lame.

506
00:23:42,000 --> 00:23:44,000
You used to be fun and now you are lame.

507
00:23:44,000 --> 00:23:45,000
Right.

508
00:23:45,000 --> 00:23:48,000
And so there is like this thing that happens.

509
00:23:48,000 --> 00:23:49,000
Right.

510
00:23:49,000 --> 00:23:52,000
And that can happen in a marriage.

511
00:23:52,000 --> 00:23:53,000
Right.

512
00:23:53,000 --> 00:23:56,000
Paul makes it clear that this is not a reason though for a

513
00:23:56,000 --> 00:23:58,000
believer to get divorced.

514
00:23:58,000 --> 00:24:00,000
He gives reason for it here.

515
00:24:00,000 --> 00:24:01,000
Why.

516
00:24:01,000 --> 00:24:05,000
Because the believing husband is sanctified by the wife and the

517
00:24:05,000 --> 00:24:08,000
believing wife is sanctified by the husband.

518
00:24:08,000 --> 00:24:11,000
And your children are unclaimed but now they are holy.

519
00:24:11,000 --> 00:24:13,000
What is Paul teaching here?

520
00:24:13,000 --> 00:24:17,000
He is not saying that we can be saved for other people.

521
00:24:17,000 --> 00:24:19,000
Does that make sense?

522
00:24:19,000 --> 00:24:22,000
He is not saying that I can become a Christian on behalf of my

523
00:24:22,000 --> 00:24:23,000
children.

524
00:24:23,000 --> 00:24:26,000
Your children need to make their own decisions.

525
00:24:26,000 --> 00:24:28,000
Your wife needs to make their own decisions.

526
00:24:28,000 --> 00:24:31,000
Does that make sense?

527
00:24:31,000 --> 00:24:32,000
What is he saying?

528
00:24:32,000 --> 00:24:36,000
He is saying that when you live a life that honors God in front of

529
00:24:36,000 --> 00:24:39,000
them, they get to see that transformation and sometimes God

530
00:24:39,000 --> 00:24:42,000
uses that transformation to bring about what he wants in their

531
00:24:42,000 --> 00:24:43,000
life.

532
00:24:43,000 --> 00:24:46,000
Now here is an interesting passage and this is going to be

533
00:24:46,000 --> 00:24:47,000
really helpful.

534
00:24:47,000 --> 00:24:51,000
In Peter, I think it is second Peter, maybe it is first Peter,

535
00:24:51,000 --> 00:24:55,000
Peter addresses wives that are believing to have husbands that

536
00:24:55,000 --> 00:24:56,000
are not believing.

537
00:24:56,000 --> 00:25:00,000
And he basically says this, this is the Ben Jennings version, the

538
00:25:00,000 --> 00:25:01,000
BJV.

539
00:25:01,000 --> 00:25:02,000
Okay.

540
00:25:02,000 --> 00:25:05,000
He says you wives that are believing, that have unbelieving

541
00:25:05,000 --> 00:25:09,000
husbands, just live a life that honors God in front of your

542
00:25:09,000 --> 00:25:12,000
husband and don't nag them with the gospel.

543
00:25:12,000 --> 00:25:16,000
He is not saying that they should never talk to him about the

544
00:25:16,000 --> 00:25:17,000
gospel.

545
00:25:17,000 --> 00:25:21,000
He is saying if you just are like Jesus, Jesus, Jesus, have you

546
00:25:21,000 --> 00:25:22,000
considered Jesus?

547
00:25:22,000 --> 00:25:26,000
I did your laundry.

548
00:25:26,000 --> 00:25:30,000
By the way, Jesus, you are not going to attract your husband,

549
00:25:30,000 --> 00:25:32,000
you are going to push him away.

550
00:25:32,000 --> 00:25:33,000
Does that make sense?

551
00:25:33,000 --> 00:25:34,000
Are you with me?

552
00:25:34,000 --> 00:25:37,000
It is like that guy that finally got in the pyramid scheme.

553
00:25:37,000 --> 00:25:40,000
And all he wants to talk to you about is have you signed up for

554
00:25:40,000 --> 00:25:41,000
my pyramid scheme?

555
00:25:41,000 --> 00:25:43,000
They don't want that.

556
00:25:43,000 --> 00:25:47,000
He is saying, though, that that spouse has a front row seat to

557
00:25:47,000 --> 00:25:49,000
the transformation in your life.

558
00:25:49,000 --> 00:25:53,000
Well, Paul is claiming that a believing spouse or parent may be

559
00:25:53,000 --> 00:25:57,000
the best opportunity for that unbelieving spouse or child to be

560
00:25:57,000 --> 00:25:58,000
influenced by the gospel.

561
00:25:58,000 --> 00:26:01,000
If divorce were to happen, you lose that influence.

562
00:26:01,000 --> 00:26:07,000
At this point, I want to add a practical teaching, like I said,

563
00:26:07,000 --> 00:26:11,000
that passage there is in 1 Peter chapter 3.

564
00:26:11,000 --> 00:26:14,000
I will go down to verse 2.

565
00:26:14,000 --> 00:26:19,000
I will go down to verse 3.

566
00:26:19,000 --> 00:26:22,000
We will read 1-4.

567
00:26:22,000 --> 00:26:26,000
Likewise, you wise, be in subjection to your husbands,

568
00:26:26,000 --> 00:26:30,000
that if any may not the word, they may be without the word be

569
00:26:30,000 --> 00:26:34,000
won by the conversation or the lifestyle of the wives.

570
00:26:34,000 --> 00:26:37,000
Verse 2, while they behold your chaste conversation,

571
00:26:37,000 --> 00:26:38,000
coupled with fear.

572
00:26:38,000 --> 00:26:42,000
Who is adorning, let it not be the outward adorning and the

573
00:26:42,000 --> 00:26:44,000
devil of gold or the putting on of apparel,

574
00:26:44,000 --> 00:26:48,000
but let it be the hidden man of the heart in that which is not

575
00:26:48,000 --> 00:26:52,000
corruptible, even the ornament of a meek and quiet spirit which is

576
00:26:52,000 --> 00:26:54,000
in the sight of God of great price.

577
00:26:54,000 --> 00:26:55,000
What is he saying?

578
00:26:55,000 --> 00:26:59,000
He is saying, wives, don't just always nag your husband into it.

579
00:26:59,000 --> 00:27:03,000
Let the inside of your living and your heart and the transformation

580
00:27:03,000 --> 00:27:07,000
that's happening be what speaks for you.

581
00:27:07,000 --> 00:27:11,000
So, if you find yourself married to an unbeliever,

582
00:27:11,000 --> 00:27:14,000
there's a time to speak and there's a time to share the gospel,

583
00:27:14,000 --> 00:27:17,000
but know that you can't make every single conversation a nagging

584
00:27:17,000 --> 00:27:18,000
conversation about Jesus.

585
00:27:18,000 --> 00:27:21,000
Let your life do the preaching.

586
00:27:21,000 --> 00:27:24,000
Sometimes even in that scenario, the unbelieving spouse has a

587
00:27:24,000 --> 00:27:26,000
problem though with the believing spouse.

588
00:27:26,000 --> 00:27:28,000
So, that leads us to this next question.

589
00:27:28,000 --> 00:27:29,000
Ready?

590
00:27:29,000 --> 00:27:34,000
Number 3, if the unbeliever divorces me, am I bound to stay

591
00:27:34,000 --> 00:27:36,000
unmarried?

592
00:27:36,000 --> 00:27:37,000
Look at verse 15.

593
00:27:37,000 --> 00:27:41,000
He says, but if the unbelieving, meaning the unbelieving spouse,

594
00:27:41,000 --> 00:27:45,000
depart, what does he say?

595
00:27:45,000 --> 00:27:47,000
Let him depart.

596
00:27:47,000 --> 00:27:50,000
Like I said, in the Greco-Roman culture there was a practice of

597
00:27:50,000 --> 00:27:52,000
a kind of divorce that went like this.

598
00:27:52,000 --> 00:27:55,000
If someone had a problem with their spouse, they could just leave.

599
00:27:55,000 --> 00:27:57,000
The leaving itself was the divorce.

600
00:27:57,000 --> 00:28:00,000
They could just leave and decide not to come back.

601
00:28:00,000 --> 00:28:02,000
Again, this was seen as divorce.

602
00:28:02,000 --> 00:28:05,000
It didn't have to have a legal proclamation.

603
00:28:05,000 --> 00:28:08,000
What Paul is saying to believers who have an unbelieving spouse

604
00:28:08,000 --> 00:28:11,000
that leaves is this, let them leave.

605
00:28:11,000 --> 00:28:13,000
Let them leave.

606
00:28:13,000 --> 00:28:16,000
The spirit of what he's saying is that a believer who is frustrated

607
00:28:16,000 --> 00:28:19,000
with their spouse is not permitted to do things that would cause

608
00:28:19,000 --> 00:28:22,000
their unbelieving spouse to leave so that they can marry another

609
00:28:22,000 --> 00:28:25,000
or to be freed from the promise of responsibility.

610
00:28:25,000 --> 00:28:26,000
What do I mean by that?

611
00:28:26,000 --> 00:28:32,000
He's not teaching that if you find yourself married to an unbeliever

612
00:28:32,000 --> 00:28:38,000
and you're, hey, technically if he departs, then I'm good.

613
00:28:38,000 --> 00:28:42,000
So I'm just going to be really annoying.

614
00:28:42,000 --> 00:28:43,000
And then they depart.

615
00:28:43,000 --> 00:28:45,000
That's not what he's saying.

616
00:28:45,000 --> 00:28:48,000
What he's saying is if you and your following Jesus and your

617
00:28:48,000 --> 00:28:53,000
following God start living a life that then frustrates them

618
00:28:53,000 --> 00:28:56,000
because you're being obedient and they have it up to here and

619
00:28:56,000 --> 00:29:01,000
they leave, at that point, let them go.

620
00:29:01,000 --> 00:29:07,000
He says, just to make it clear in the verse, a brother or a sister

621
00:29:07,000 --> 00:29:11,000
is not under bondage in such cases.

622
00:29:11,000 --> 00:29:14,000
But God has called us and here's the clear teaching on it.

623
00:29:14,000 --> 00:29:16,000
God has called us to peace.

624
00:29:16,000 --> 00:29:18,000
There it is, yeah.

625
00:29:18,000 --> 00:29:21,000
A brother or sister is not under bondage in such cases, but God

626
00:29:21,000 --> 00:29:23,000
has called us to peace.

627
00:29:23,000 --> 00:29:26,000
Bondage here means bondage to the promise that has been made.

628
00:29:26,000 --> 00:29:29,000
What he's saying here is that in this case you're free to be

629
00:29:29,000 --> 00:29:30,000
married again.

630
00:29:30,000 --> 00:29:32,000
You are not bound to the unbelieving spouse.

631
00:29:32,000 --> 00:29:36,000
You are not bound to fighting with that spouse to try to get

632
00:29:36,000 --> 00:29:38,000
them to be a believer and come back to you.

633
00:29:38,000 --> 00:29:40,000
And since they won't, you're stuck.

634
00:29:40,000 --> 00:29:43,000
If you marry again, it's not adultery.

635
00:29:43,000 --> 00:29:45,000
That's what he's saying in that case.

636
00:29:45,000 --> 00:29:50,000
Verse 16, he says this, for what knows thou, oh wife, whether

637
00:29:50,000 --> 00:29:55,000
thou shalt save thy husband?

638
00:29:55,000 --> 00:29:58,000
You know what you ought to care about?

639
00:29:58,000 --> 00:30:02,000
I want my husband, if you're a believer, they're an unbeliever.

640
00:30:02,000 --> 00:30:03,000
What should you want?

641
00:30:03,000 --> 00:30:06,000
I want them to know Jesus.

642
00:30:06,000 --> 00:30:10,000
That's what we're going for.

643
00:30:10,000 --> 00:30:13,000
What knows thou, oh wife, whether thou shalt save thy husband?

644
00:30:13,000 --> 00:30:16,000
Or how knows thou, oh man, whether thou shalt save thy wife?

645
00:30:16,000 --> 00:30:19,000
Fighting and bickering about things will not promote Christ in

646
00:30:19,000 --> 00:30:21,000
them and to them.

647
00:30:21,000 --> 00:30:24,000
Living in peace as a transformed believer in Christ is the best

648
00:30:24,000 --> 00:30:28,000
thing that you can do for Christ for the unbelieving, departing

649
00:30:28,000 --> 00:30:30,000
spouse and for yourself.

650
00:30:30,000 --> 00:30:32,000
Make sense?

651
00:30:32,000 --> 00:30:35,000
Okay.

652
00:30:35,000 --> 00:30:40,000
I want to give you a summary of what the Bible teaches about

653
00:30:40,000 --> 00:30:43,000
marriage, divorce, and remarriage.

654
00:30:43,000 --> 00:30:46,000
And I know this may sting a little, but I'm going to give you

655
00:30:46,000 --> 00:30:50,000
this and then I'm going to give you some hope at the end.

656
00:30:50,000 --> 00:30:51,000
Are you ready?

657
00:30:51,000 --> 00:30:52,000
Number one.

658
00:30:52,000 --> 00:30:57,000
Marriage is defined as a covenant relationship between a man

659
00:30:57,000 --> 00:31:02,000
and a woman for a lifetime of fidelity.

660
00:31:02,000 --> 00:31:05,000
Instead of telling you what you shouldn't do, let's talk about

661
00:31:05,000 --> 00:31:06,000
what marriage is for.

662
00:31:06,000 --> 00:31:07,000
Right?

663
00:31:07,000 --> 00:31:08,000
What is marriage about?

664
00:31:08,000 --> 00:31:10,000
It's two becoming one.

665
00:31:10,000 --> 00:31:16,000
In covenant relationship, a man and a woman, a man and a woman,

666
00:31:16,000 --> 00:31:18,000
that's marriage.

667
00:31:18,000 --> 00:31:22,000
If it's a man and a man or woman and woman, it's not marriage.

668
00:31:22,000 --> 00:31:24,000
Okay?

669
00:31:24,000 --> 00:31:25,000
I don't hate those people.

670
00:31:25,000 --> 00:31:27,000
I'm just saying that's true.

671
00:31:27,000 --> 00:31:29,000
Marriage is defined as a covenant relationship between a man and

672
00:31:29,000 --> 00:31:35,000
a woman for a lifetime of fidelity, faithfulness to each other.

673
00:31:35,000 --> 00:31:36,000
Number two.

674
00:31:36,000 --> 00:31:39,000
Marriage is God's idea.

675
00:31:39,000 --> 00:31:44,000
Marriage is God's idea.

676
00:31:44,000 --> 00:31:48,000
Marriage is God's idea.

677
00:31:48,000 --> 00:31:51,000
It's tied to our anatomy.

678
00:31:51,000 --> 00:31:53,000
It's how he designed us.

679
00:31:53,000 --> 00:31:55,000
Marriage is God's idea.

680
00:31:55,000 --> 00:32:00,000
He designed it, here it is, to picture Christ's relationship with

681
00:32:00,000 --> 00:32:01,000
the church.

682
00:32:01,000 --> 00:32:07,000
He says, husbands love your wives as Christ loved the church and

683
00:32:07,000 --> 00:32:09,000
gave himself for it.

684
00:32:09,000 --> 00:32:13,000
Wives submit to your husband as the church submits to Jesus.

685
00:32:13,000 --> 00:32:15,000
Submits to your husband in everything.

686
00:32:15,000 --> 00:32:18,000
That's the picture.

687
00:32:18,000 --> 00:32:20,000
I'll talk more about that in a second.

688
00:32:20,000 --> 00:32:21,000
Number three.

689
00:32:21,000 --> 00:32:26,000
Divorce is fundamentally the breaking of that covenant promise.

690
00:32:26,000 --> 00:32:29,000
That's hard to hear, but it's true.

691
00:32:29,000 --> 00:32:34,000
Divorce is fundamentally the breaking of that covenant promise.

692
00:32:34,000 --> 00:32:36,000
Number four.

693
00:32:36,000 --> 00:32:40,000
Those who divorce for unbiblical reasons are not permitted to

694
00:32:40,000 --> 00:32:42,000
remarry.

695
00:32:42,000 --> 00:32:44,000
That's the biblical teaching.

696
00:32:44,000 --> 00:32:48,000
God's desire, God's will for you is not to remarry if you

697
00:32:48,000 --> 00:32:52,000
divorce for reasons other than adultery or an unbelieving spouse

698
00:32:52,000 --> 00:32:54,000
leaving you.

699
00:32:54,000 --> 00:32:57,000
Number five.

700
00:32:57,000 --> 00:33:01,000
Jesus allowed for divorce in cases of adultery.

701
00:33:01,000 --> 00:33:02,000
Right?

702
00:33:02,000 --> 00:33:06,000
And then, and thus he allows for remarriage when you're the

703
00:33:06,000 --> 00:33:11,000
person that has adultery committed against you.

704
00:33:11,000 --> 00:33:13,000
Number six.

705
00:33:13,000 --> 00:33:18,000
Believers ought to marry only other believers.

706
00:33:18,000 --> 00:33:23,000
The Bible teaches that we are not to be unequally yoked with

707
00:33:23,000 --> 00:33:24,000
unbelievers.

708
00:33:24,000 --> 00:33:27,000
Now that particular teaching where it says don't be unequally

709
00:33:27,000 --> 00:33:30,000
yoked with unbelievers, who here knows what a yoke is?

710
00:33:30,000 --> 00:33:31,000
Okay?

711
00:33:31,000 --> 00:33:34,000
A yoke, you guys have done a lot of plowing.

712
00:33:34,000 --> 00:33:36,000
Are you going to do some plowing?

713
00:33:36,000 --> 00:33:41,000
A yoke is where two animals are, they have a thing that connects

714
00:33:41,000 --> 00:33:43,000
these two animals together.

715
00:33:43,000 --> 00:33:45,000
It's called a yoke, right?

716
00:33:45,000 --> 00:33:47,000
And you put two animals in it.

717
00:33:47,000 --> 00:33:50,000
You want your two animals to be equally yoked.

718
00:33:50,000 --> 00:33:51,000
What does that mean?

719
00:33:51,000 --> 00:33:54,000
That means that they have the same direction and they have a

720
00:33:54,000 --> 00:33:58,000
lot of times the same kind of horse power.

721
00:33:58,000 --> 00:34:00,000
Are you with me?

722
00:34:00,000 --> 00:34:03,000
That when they're going in that direction, if you have one that's

723
00:34:03,000 --> 00:34:07,000
legitimately a lot stronger than the other, they're going to pull

724
00:34:07,000 --> 00:34:11,000
harder and what happens to the line you're trying to, are you

725
00:34:11,000 --> 00:34:12,000
with me?

726
00:34:12,000 --> 00:34:15,000
So this isn't just true for marriage, this is true for

727
00:34:15,000 --> 00:34:16,000
business, right?

728
00:34:16,000 --> 00:34:19,000
If you get in a partnership in a business and one of you thinks

729
00:34:19,000 --> 00:34:22,000
one way and the other you think another way, what happens is

730
00:34:22,000 --> 00:34:25,000
you yoke yourself because you're tied in business together but

731
00:34:25,000 --> 00:34:27,000
then you're going like, does that make sense?

732
00:34:27,000 --> 00:34:30,000
So he says Christians ought to be yoked with, you've got to be

733
00:34:30,000 --> 00:34:31,000
equally yoked.

734
00:34:31,000 --> 00:34:34,000
If you're married, you're yoked, man.

735
00:34:34,000 --> 00:34:35,000
Who agrees?

736
00:34:35,000 --> 00:34:38,000
If you're married, you're yoked, right?

737
00:34:38,000 --> 00:34:42,000
Like, my wife is so yoked that she cares about my breath in the

738
00:34:42,000 --> 00:34:43,000
morning.

739
00:34:43,000 --> 00:34:46,000
Are you with me?

740
00:34:46,000 --> 00:34:49,000
You're yoked.

741
00:34:49,000 --> 00:34:52,000
Why do you think she wants me to put my dirty clothes off the

742
00:34:52,000 --> 00:34:53,000
floor into the hamper?

743
00:34:53,000 --> 00:34:55,000
Because we're yoked, we're together.

744
00:34:55,000 --> 00:34:57,000
We're doing life, we're doing life together.

745
00:34:57,000 --> 00:34:58,000
Isn't it good?

746
00:34:58,000 --> 00:34:59,000
You're so lucky.

747
00:34:59,000 --> 00:35:01,000
You're so lucky.

748
00:35:01,000 --> 00:35:02,000
And I am too.

749
00:35:02,000 --> 00:35:03,000
No.

750
00:35:03,000 --> 00:35:04,000
Right.

751
00:35:04,000 --> 00:35:05,000
We are yoked.

752
00:35:05,000 --> 00:35:09,000
And so this idea is you want to be going in the same direction.

753
00:35:09,000 --> 00:35:12,000
I think there are some believers who are married to other people

754
00:35:12,000 --> 00:35:16,000
who are believers but in mindset they're unequally yoked.

755
00:35:16,000 --> 00:35:17,000
Right?

756
00:35:17,000 --> 00:35:19,000
Because even though technically they may be saved, they're not

757
00:35:19,000 --> 00:35:21,000
necessarily having the same mindset.

758
00:35:21,000 --> 00:35:23,000
Does that make sense?

759
00:35:23,000 --> 00:35:26,000
Well, we're just going to have our kids in church.

760
00:35:26,000 --> 00:35:29,000
And I just want to go once a month.

761
00:35:29,000 --> 00:35:31,000
Well, that's a problem.

762
00:35:31,000 --> 00:35:32,000
Right?

763
00:35:32,000 --> 00:35:34,000
You have two different kind of ways of thinking.

764
00:35:34,000 --> 00:35:38,000
So believers ought to marry only other believers and you need to be

765
00:35:38,000 --> 00:35:39,000
equally yoked.

766
00:35:39,000 --> 00:35:41,000
No. 7.

767
00:35:41,000 --> 00:35:45,000
If someone finds themselves married to an unbeliever, this is not

768
00:35:45,000 --> 00:35:47,000
cause for divorce.

769
00:35:47,000 --> 00:35:48,000
Okay?

770
00:35:48,000 --> 00:35:51,000
You don't get to just, oh, I'm a believer and they're not now so

771
00:35:51,000 --> 00:35:54,000
we're unequally yoked so I'm going to divorce them.

772
00:35:54,000 --> 00:35:56,000
That's not how it works.

773
00:35:56,000 --> 00:35:58,000
No. 8.

774
00:35:58,000 --> 00:36:03,000
If the unbelieving spouse divorces because of their own unbelief,

775
00:36:03,000 --> 00:36:06,000
then the believer is not bound to the marriage when considering

776
00:36:06,000 --> 00:36:09,000
remarriage.

777
00:36:09,000 --> 00:36:12,000
That's what he teaches right here in 1 Corinthians 7.

778
00:36:12,000 --> 00:36:21,000
Now, that's the summary.

779
00:36:21,000 --> 00:36:29,000
Why did God choose and design marriage to be this way?

780
00:36:29,000 --> 00:36:31,000
Why?

781
00:36:31,000 --> 00:36:36,000
Because ultimately he had in mind that this would be a picture of

782
00:36:36,000 --> 00:36:42,000
his relationship to the church, his relationship to people who

783
00:36:42,000 --> 00:36:44,000
believe in Christ.

784
00:36:44,000 --> 00:36:52,000
And this God who wants to save you has said, I will never leave

785
00:36:52,000 --> 00:36:57,000
thee nor forsake thee.

786
00:36:57,000 --> 00:36:59,000
And guess what?

787
00:36:59,000 --> 00:37:02,000
If you're bound to Christ, if you've gotten saved, you ain't

788
00:37:02,000 --> 00:37:04,000
leaving.

789
00:37:04,000 --> 00:37:06,000
Who's glad for that?

790
00:37:06,000 --> 00:37:09,000
Yeah.

791
00:37:09,000 --> 00:37:12,000
No man can pluck them out of my hand.

792
00:37:12,000 --> 00:37:13,000
Are you with me?

793
00:37:13,000 --> 00:37:15,000
No.

794
00:37:15,000 --> 00:37:21,000
So if that's the picture of the real, if marriage is a real picture

795
00:37:21,000 --> 00:37:26,000
of Christ's commitment to us and of our security in Christ,

796
00:37:26,000 --> 00:37:30,000
then when he designs the thing that he's pointing to, he will

797
00:37:30,000 --> 00:37:36,000
make this desire to say, hey, you shouldn't, what God has put

798
00:37:36,000 --> 00:37:39,000
together, let no man put us under.

799
00:37:39,000 --> 00:37:41,000
It's not against you.

800
00:37:41,000 --> 00:37:43,000
Does that make sense?

801
00:37:43,000 --> 00:37:47,000
I'm trying to sell you and I feel like you're not being sold.

802
00:37:47,000 --> 00:37:50,000
God is trying to do something for us.

803
00:37:50,000 --> 00:37:54,000
And what he's trying to do for us is to give us life.

804
00:37:54,000 --> 00:37:58,000
And so let me tell you about something that Christ did to

805
00:37:58,000 --> 00:38:00,000
give us life.

806
00:38:00,000 --> 00:38:04,000
God became flesh and dwelt among us.

807
00:38:04,000 --> 00:38:06,000
He lived a perfect life.

808
00:38:06,000 --> 00:38:09,000
He never did anything wrong.

809
00:38:09,000 --> 00:38:12,000
He died on the cross.

810
00:38:12,000 --> 00:38:16,000
And when he died on the cross, he wasn't paying for any of his

811
00:38:16,000 --> 00:38:17,000
own sins.

812
00:38:17,000 --> 00:38:20,000
He was paying for your sin and mine.

813
00:38:20,000 --> 00:38:23,000
You're like, well, you're telling me I'm a sinner because I got

814
00:38:23,000 --> 00:38:25,000
divorced and I didn't get divorced for the right reasons.

815
00:38:25,000 --> 00:38:28,000
Okay, I'm telling you that.

816
00:38:28,000 --> 00:38:29,000
God doesn't desire that.

817
00:38:29,000 --> 00:38:30,000
He doesn't want that for you.

818
00:38:30,000 --> 00:38:32,000
But guess what?

819
00:38:32,000 --> 00:38:34,000
He still loves you.

820
00:38:34,000 --> 00:38:37,000
He still loves you.

821
00:38:37,000 --> 00:38:39,000
He died for that.

822
00:38:39,000 --> 00:38:41,000
And he wants you to have a great life.

823
00:38:41,000 --> 00:38:43,000
And so what does that mean?

824
00:38:43,000 --> 00:38:46,000
Does God who died on the cross for your sins, he was buried and

825
00:38:46,000 --> 00:38:49,000
he rose again the third day.

826
00:38:49,000 --> 00:38:53,000
And the Bible says that if we call on him to save us, he'll

827
00:38:53,000 --> 00:38:54,000
save us.

828
00:38:54,000 --> 00:39:03,000
He who comes to me, he said, I will in no wise cast out.

829
00:39:03,000 --> 00:39:09,000
One of the burdens I feel about a sermon like this is knowing

830
00:39:09,000 --> 00:39:13,000
that I can't speak to every situation.

831
00:39:13,000 --> 00:39:16,000
I know I can't necessarily speak to every situation.

832
00:39:16,000 --> 00:39:18,000
But what I know is this.

833
00:39:18,000 --> 00:39:24,000
There is redemption and life and grace and peace in Christ.

834
00:39:24,000 --> 00:39:27,000
There is forgiveness in Christ.

835
00:39:27,000 --> 00:39:35,000
And there is a whole lot of joy and peace and amazing,

836
00:39:35,000 --> 00:39:36,000
abundant.

837
00:39:36,000 --> 00:39:38,000
What else can I say?

838
00:39:38,000 --> 00:39:41,000
It's amazing when you do things God's way.

839
00:39:41,000 --> 00:39:45,000
There is so much blessing that comes with obedience.

840
00:39:45,000 --> 00:39:50,000
And so I'm looking over here at the teenagers who are single.

841
00:39:50,000 --> 00:39:54,000
And I'm saying to you, you should think about God's plan for

842
00:39:54,000 --> 00:39:58,000
your life when you think about this area of where you get

843
00:39:58,000 --> 00:39:59,000
married.

844
00:39:59,000 --> 00:40:03,000
You need to be careful about who you date because dating is

845
00:40:03,000 --> 00:40:06,000
practice for marriage.

846
00:40:06,000 --> 00:40:08,000
In some ways that's how it ends up happening.

847
00:40:08,000 --> 00:40:11,000
And if you're like in this repetition of I'm going to date

848
00:40:11,000 --> 00:40:14,000
and then break up and then date and break up and then date.

849
00:40:14,000 --> 00:40:15,000
You're like practicing divorce.

850
00:40:15,000 --> 00:40:16,000
That's not a good plan.

851
00:40:16,000 --> 00:40:17,000
Right?

852
00:40:17,000 --> 00:40:19,000
You should be careful about that.

853
00:40:19,000 --> 00:40:22,000
And you should consider, we're going to talk about this in the

854
00:40:22,000 --> 00:40:23,000
coming weeks.

855
00:40:23,000 --> 00:40:26,000
Marriage is for the most people, but marriage isn't for every

856
00:40:26,000 --> 00:40:27,000
person.

857
00:40:27,000 --> 00:40:30,000
There are some people that God calls to singleness and you're

858
00:40:30,000 --> 00:40:33,000
not inferior if you're single.

859
00:40:33,000 --> 00:40:35,000
Is this thing on?

860
00:40:35,000 --> 00:40:39,000
You're not inferior if you're single.

861
00:40:39,000 --> 00:40:40,000
Amen.

862
00:40:40,000 --> 00:40:45,000
Single people are people too.

863
00:40:45,000 --> 00:40:47,000
Amen.

864
00:40:47,000 --> 00:40:50,000
And we love them, right?

865
00:40:50,000 --> 00:40:53,000
And if there's somebody that's 28 years old and they're not

866
00:40:53,000 --> 00:40:56,000
married and don't, you got to get married.

867
00:40:56,000 --> 00:40:58,000
Let them figure it out.

868
00:40:58,000 --> 00:41:00,000
Stop trying to match make them.

869
00:41:00,000 --> 00:41:03,000
If they're like, hey, I need to get married, help me.

870
00:41:03,000 --> 00:41:04,000
I'll help.

871
00:41:04,000 --> 00:41:05,000
Right?

872
00:41:05,000 --> 00:41:06,000
That's fine.

873
00:41:06,000 --> 00:41:07,000
Some people need that.

874
00:41:07,000 --> 00:41:08,000
That's good.

875
00:41:08,000 --> 00:41:12,000
Let's do things God's way.

876
00:41:12,000 --> 00:41:14,000
Let's do things God's way.

877
00:41:14,000 --> 00:41:17,000
And when we don't do things God's way and we mess up, there's

878
00:41:17,000 --> 00:41:23,000
this beautiful word, metanoia, repentance.

879
00:41:23,000 --> 00:41:26,000
If we confess our sins, say, forgive us our sins and cleanse

880
00:41:26,000 --> 00:41:28,000
us from all the righteousness.

881
00:41:28,000 --> 00:41:30,000
My life is complicated, pastor Ben.

882
00:41:30,000 --> 00:41:34,000
I don't know what these things have happened and you know what,

883
00:41:34,000 --> 00:41:36,000
God can be with you in your mess.

884
00:41:36,000 --> 00:41:40,000
And He can help you through your mess.

885
00:41:40,000 --> 00:41:45,000
I will never leave thee nor forsake thee.

886
00:41:45,000 --> 00:41:49,000
God, I love you so much.

887
00:41:49,000 --> 00:42:18,000
I think you're right.

