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Hello, teachers. We're in the session number 11 in our study in Exodus and Leviticus.

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Today is not the first time we've looked at Leviticus at all, but it's the first time

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we're where we are exclusively in Leviticus in this study. And this goes into chapter

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number 9, verse 15, all the way to chapter 10, verse 3. It's really describing when the

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priests were first in the tabernacle beginning to offer sacrifices to God. This is in and

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around the first time that the priests, the Aaronic priesthood, the Aaron's sons and Aaron

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himself, our first sacrificing to the Lord. Leviticus really is about, in a large part,

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about the offerings that were offered to God. And really, it serves its main value, although it may

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seem like a—it's the place so many people stop when they're going through the Bible. Reading the

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Bible in a year, they get to Leviticus, and it's talking about grain offerings and peace offerings

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and burn offerings and all these different things. It's going to talk about in today's text. But

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what we're learning about God through these offerings is that there's a vast gulf separating us

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from God, that we need atonement, we need cleansing, that we need to avoid being defiled by our sin,

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that we need to be cleansed from our sin, and what we do to offer God proper worship when that takes

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place. And so, we see that described today as they offer worship to God in this tabernacle through

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these offerings. And so, it connects with us in terms of worship by seeing that if we want to

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worship God, exceptively, several factors must be involved and must be related to. So,

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the first thing we're going to see is that sin must be atoned. We're going to start to see that in

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verse number 15. It says this, and he brought the people's offering and took the goat, which was

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the sin offering for the people, and slew it and offered it for sin as the first. It goes on and

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says, and he brought the burn offering and offered it according to the manner. That's a different

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offering. The burn offering was the whole animal, whereas the sin offering wasn't necessary, the

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whole animal, animal. Verse 17, and he brought the meat offering. Ironically, the meat offering is

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the one bloodless offering. It was actually a grain offering. Meat here is the idea of food or

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grain, and he took a handful there and burned it upon the altar beside the sacrifice of the morning.

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He slew also the bullock in the ram for the sacrifice of peace offerings, which was for the

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people. And Aaron's sons presented unto him the blood, which he sprinkled upon the altar round

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about, and the fat of the bullock and of the ram, the rump, and that which covered the inwards and

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the kidneys and the cow above the liver. And they put the fat upon the breast, and he burnt the

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fat upon the altar, and the breast in the right shoulder, Aaron, waived for a waive offering

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before the Lord as Moses commanded. So this would have been the first day of training, the first

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kind of on-the-job training for Aaron's sons as they were serving as priests. They had this series

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of offerings that they did. All of them prescribed by God, all of them laid out in order, and you

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see their atonement offerings, peace offerings that are happening to make the worshipers right

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before God. Then there's this, the meat offering, which reflected, it's the only bloodless offering,

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it reflected the their attitude towards being thankful for what they had. And then, unlike the

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whole burnt offering that was entirely consumed by the fire, the peace offerings were only partially

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burnt. The burnt offerings were what was given wholly to God. Everything that was burnt was

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represented as being given totally to God. The part that wasn't burnt, like in this peace offering,

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is part that they would eat, the priests would eat, and even the priests that offered it would eat,

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too. So all of this happened in an order, and the whole idea here is that people's sin had to be

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atoned for. The sin had to be atoned, there's, there's, the people had to be covered. This is

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what was being described. And the truth of the matter is, for us to worship God rightly, we

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absolutely need to have our sins forgiven. We know as we studied in Hebrews as a church,

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and we have studied in Hebrews in the past as we've gone through the Sunday School lessons,

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we've learned that the priests, that blood was necessary for the atonement for sin,

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and the blood of sheep and goats could never fully satisfy sin. So these offerings were offerings

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that were made on a daily, seasonally, and yearly basis. That's something that had to be,

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had to happen. And so our sin creates a barrier between us and God. As you teach this lesson,

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you need to make sure that people understand what sin is, what atonement is, why atonement is

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necessary. And ultimately, fully and finally, that has to come in Jesus Christ the Lamb slain

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before the foundation of the world. And so we see that our sin had to be paid for. Number two,

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we see that the offering, once you do that acceptably, the offering, it is then that it's

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accepted. And here we see that in the ceremonial way, and in this incredible way with God's presence,

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the resurrection in so many ways is this showing that Jesus' sacrifice was acceptable. And then

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the Holy Spirit coming into us shows that we are sanctified and right with God. So we're gonna see

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that in verse number 22. It says,

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And Aaron lifted up his hand toward the people and blessed them and came down from the offering of the

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sin offering and the burnt offering and the peace offerings. And Moses and Aaron went into the

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tabernacle of the congregation and came out and blessed the people. Now look what happened. And

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the glory of the Lord appeared into all the people and there came a fire from, a fire out from before

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the Lord and consumed upon the altar the burnt offering and the fat, which when all the people

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saw, they shouted and fell on their faces. The fat and this burnt offering was something that

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was to be offered to the Lord. That was holy, His. There's no part of it that they would consume

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later. That was fully them, the blood, the fat that was never eaten. And so when God supernaturally

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consumes this offering, in that moment, he was showing that he accepted that offering,

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that that was the right way to do it. And that in that moment, why they were offering the sacrifices

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was accepted by God. And literally it says here that the people, when they saw it, they shouted

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and fell on their faces. There was this experience of the power and the presence of God that caused

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on them. And they literally fell on their faces, which is a prostrate on the face is the, is the

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right posture of worship. That is an incredible thing. And so we see that if we're going to worship

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God the right way, our sin has to be atoned for and it has to be something that's accepted by God.

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When Jesus said on the cross, it is finished. When Christ was raised from the dead, those are

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things that show us that Christ sacrificed for sin was accepted. And so this is part of worshiping

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God. Except, except, exceptively, we have to come to him having God accepts worship from us when we

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rightly recognize the sacrifice of Jesus on the cross for our sin. And that's an incredible thing

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too. The last thing we see is that worship should be acceptable. Worship should be acceptable. Even

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after we're saved, we still have to be obedient in the way that we worship God. And God is giving

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an important lesson here in this next section to show that he has a say in how he's going to be

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worshiped. We'll see that in chapter 10 verses one through three. We see this. It says, and they

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dab and abihu the sons of Aaron took either of them his sensor and put fire there and put incense

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there on and offered strange fire before the Lord, which he commanded them not. So we see a

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couple of things. These are made abida by who these are Aaron's sons. He had four sons that were

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serving as priests here. Two of them decide they're going to take these implements of worship that

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they were using before this sensor and they're going to put incense. And it says literally

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strange fire. This word for strange in the Hebrew is an understanding of unauthorized or not accepted

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incense. This strange fire, he literally says in the verse, which he commanded them not, talking

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about the Lord, this is instances that he commanded them not to do. And it says that, you know,

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previously the fire that came out from the Lord consumed the offering that was acceptable, right?

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That's what that's what ended up happening. And this time fire comes out again. Verse two,

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there went out fire from the Lord and devoured them and they died before the Lord. Then Moses said

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to Aaron, this is it. That the Lord spake saying, I will be sanctified in them that come nigh me.

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And before all the people, I will be glorified. And so he's saying, this is what God said,

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you're going to do this and you're going to be holy in the way that you do this because I'm

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accepting, you have to be right with me. This part of that sin has to be atoned. Worship has to be

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done the way God prescribes. It has to be acceptable. And it literally says, and Aaron held

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this peace. And if I saw two of my kids consumed in that moment, it would be hard for me to hold

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my peace. And on the one hand, yeah, I'm saddened that my sons have died. On the other hand,

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I want to be acceptable before the Lord and not do anything I ought not do in worship. I think

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where that hits us today is that we need to take very seriously things that we offer to God in

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worship. Paul says that what do you not know that your body is a living sacrifice? Do you not know

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that your body is a temple of the Lord that you have from God? You're not your own. You're bought

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with a price glorify God in your body and your spirit, which are gods. And so we are in our

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worship corporately in our worship through our lives individually. We need to understand that

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there's a right way to worship God and a wrong way to do it. And we don't get to make up what

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needs to happen there. Man, there's a lot that could be said in this lesson. Leviticus is really

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rich in so many ways when you take it slowly, when you read it, when you think through what it means,

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not just in its context and who it's talking to, but also when you understand it in light of Christ

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and who he is and that these things are shadows and pictures of the real things that are to come.

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And so I pray that I'm praying for you as you go through this. I hope that this helps you. As you

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think about how to teach this to your class, let's offer our lives purely to the Lord. Let's make

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sure that people know that their sins need to be atoned for, that they need to be saved. And then

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let's take even what happens on Sunday and our worship services seriously that we offer God

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acceptable worship. I hope that helped you and have a great week.

