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Hello, teachers. We're here again. We're studying session 9 in Exodus chapter 25. It goes through 1

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through 9, and then they jump ahead to chapter 31, 1 through 6. This particular session has a

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subject of worship. It's talking about honoring God with our worship. And in terms of the story of

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Exodus, it's talking about when God instructed the children of Israel, instructed Moses and the

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people to make a tabernacle, to make a tabernacle for him. It was a precursor of the temple that

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would come and later on. And this is exactly what God's talking about. And so the big idea is this,

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we will worship God in a way that honors him when we recognize three important principles that we

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see reflected in God's instruction for building the tabernacle. We're going to see just a couple

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things. The first thing we see about the first principle that we see about worship that we can

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see reflected in this idea of the tabernacle is this number one worship costs us something. Godly

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biblical worship should cost us something. It often costs us something. You're going to see that in

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verse one of chapter 25, it says this, and the Lord spake unto Moses saying, speaking to the children

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of Israel that they bring me an offering of every man that give it that willingly with his heart,

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ye shall take my offering. And this is the offering which shall take of them. So God gives them first

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some instruction. He says, we're going to take up an offering. Now it's kind of interesting. Worship is,

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again, it costs us something. We're talking about offerings. Here he literally says,

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of every man that give it that willingly with his heart. So this is not, I think true worship

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doesn't happen out of just mere duty, subjugation. It may end up happening that way. True heartfelt

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worship happens willingly of the heart. I don't want my wife to love me because I make her love

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me. I want my wife to willingly love me. And in a similar way, God wants us to love him willingly.

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And we want us to give to him and to worship him willingly. And he says it's to do that. We're

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doing this with this offering. And he says, this is what it's going to look like. And here's where

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it costs, right? Verse three, this is the offering which ye shall take of them gold and silver and

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brass and blue and purple and scarlet and fine linen goats hair and ram skins dyed red and badger

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skins and shittom wood oil for the light spices for anointing oil and for sweet incense onyx stones

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and stones to be set in the ephod and in the breastplate ephod there in the breastplate talking

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about the the vest looking thing that ephod would be the whole thing the breastplate the whole

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robe that breastplate what the priests would wear in the in the tabernacle. And so God is preparing

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for to get the materials to build the tabernacle. It's going to be a place where he's going to

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dwell and he does that. So and so you see here that God wanted God could have set it up a lot

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of different ways. Obviously God owns everything. God wanted their worship and in wanting their

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worship he wanted that to cost them something. And so he asked for an offering and he's going to

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build something going to build this tabernacle with these precious materials. He's valuable

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materials and he's going to do it by them actually giving to him. This is I think there's a principle

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here that that we ought to live out that our worship of God ought to be something that's not

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just given frivolously that we can say we love God but then our actions, our time, our attention,

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our resources ought to reflect how much we love him. You can tell me what you love but like show me

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your checking account, show me your schedule and I can see what you actually value at some level.

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That's true. And so worship if it's done in a way that honors God ought to cost us something and

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that's what we see principle here. Number two, worship invites God's presence. That's what happens

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in verse eight down here. It says, and let them make me a sanctuary. Sanctuary kind of sounds similar

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to sanctification to saint. It's the idea of setting it apart. This is a place that set apart

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why verse eight that I may dwell among them. According to all that I show thee after the

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pattern of the tabernacle and the pattern of all the instruments thereof, even so shall you make it.

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And so he says the point of this place is going to be a place where I'm going to dwell and be with

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my people. I'm going to be there with them and be their God. This is a theme that you see a lot

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through Exodus. God says, I am the Lord your God which brought you out of the land of Egypt.

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You all shall know their God's before me. He's like watch, stand and watch. God's going to

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deliver you. You'll know that I'm the Lord your God. He says, I want you to build a sanctuary.

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I want you to make it this particular way because I'm going to be there and I'm going to dwell

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with you as my people. We know too that God did that. We know that he manifested himself in this

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moment as a pillar, a cloud by day and a fire by night. And we know that when they dedicated

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this tabernacle that he showed up and his presence was manifest in this tabernacle. And so

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God is present everywhere. We know that, but we know that God manifests his presence and can be

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particularly in a place in that sense. And that's what he's saying about this particular

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moment. Him being in the Holy of Holies, him being in this tabernacle didn't mean that he wasn't

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somewhere else too. He's everywhere, but it means that he is manifesting, he is revealing his presence

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and making it known in this sanctuary. And that's why he gave laws and rules and ceremonial things

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all around how they were to operate within this particular tabernacle. That leads us to number

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three. So worship costs us something. It is inviting God's presence. And that's a good thing. Number

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three, worship is something God equips us to do. Worship is something God equips us to do. I think

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this is cool. Verse, this now goes forward to Exodus 31 and it's verses one through six. It says

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this, and the Lord spake unto Moses saying, see, I have called by name Bezaliel, the son of Uri,

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the son of her of the tribe of Judah. And I have filled him with the spirit of God in wisdom and

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in understanding and in knowledge and in all manner of workmanship to devise cutting works,

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to work in gold and in silver and in brass and in cutting of stones to set them and in carving of

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timber to work in all manner of workmanship. And I behold, I have given with him a holy ab, the son

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of Ahasemak and the tribe of Dan, and in the hearts of all that are wise hearted, I have put wisdom

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that they may make all that I have commanded thee. I love, I love this. Couple things I want to give

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you. This is just practical instruction about teaching. When you're in some of these Old Testament

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passages that have a bunch of names, just say the name as confidently as you can. You may say it wrong.

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In fact, I'm 99% sure you are saying it wrong, but people don't know if you just confident with it.

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So just struggle through. That's just a pro tip I'm giving you. So that's number one. Number two,

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yeah, Dan's not hard. It's Ahasemak that's hard. But if I'm like, Ahasemak, you know, that's one.

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Anyway, so pro tip. Okay. Number two, I think this is amazing. God shapes people, right? God

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makes people certain ways. He does that naturally. We know it. When we get saved, we're given spiritual

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gifts. We're giving spiritual gift and we know that's the case. God also makes people naturally

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gifted in certain ways. God makes certain people musical. God makes certain people

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really good with words. And some people are naturally very, very intelligent in terms of their

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ability and capacity to understand information and to relay information. Some people are very

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intelligent with their hands. They know how to make things. They know how to fix things. They

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take things apart and they put it back together. God was calling Moses to lead his people to both

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this tabernacle and in that building of the tabernacle, that putting together the tabernacle,

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there had to be actual construction, actual... I like to think I'm good with words. Sometimes I

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forget them. Here's my point. The point is they needed someone that knew what they were doing

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to in the middle of the desert, take all of this raw material and put it together to the

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instruction that God gave them to make a beautiful place for the Lord. And what God's telling Moses

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in this moment is, hey, I have made people and think about this. This man that God had been

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thinking about this for at least this guy's whole life. We know that for sure. Obviously, God thought

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about this in an eternity past, but he had been gifting these particular individuals,

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Bezalil, Ahiszek, right? These different... sorry, Ahiszek. These people, God actually made them

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to be good at what they're good at so that they could help fulfill this particular task. And in

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a sense, obviously, they were facilitating the worship of God by the people. But in a sense,

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we know that even their gifting expressed in what they were doing in building the Tabernacle.

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If they were doing it as unto the Lord, and it seems like they would, that itself is worshiped to

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God. And I think that's something that is encouraging to me. I know that there are people

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that they worship God in the way that they fix cars. There are some people that they worship God.

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If they're doing it as unto the Lord, whether they're for you to eat or drink or whatever you do,

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do all to the glory of God. There are some people that the way that they worship is to write sermons.

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There are some people the way they worship is to craft songs. There are some people the way they

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worship is to help other people whenever they see a need. This is... God shapes people in different

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ways, and he uses people for different reasons. And when it's done as unto the Lord, it really is

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worship. It's something that God has equipped us to do. Now, that doesn't mean that the people

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that, man, they're really good at fixing things, that they don't need to come and do corporate

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worship and send her to the teaching of God's Word and give and sing and praise. Obviously,

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that's a part, that's something all of us should and can and should do. But it doesn't mean that

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worship only happens when the people of God are gathered corporately. Worship happens all the time,

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and God calls us to worship Him. And what's cool is He equips us to do it. What's the ultimate way

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God equipped us to worship Him? Well, we had no capacity to make God love us or to worship Him

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at all. So what did He do? He's because of our sin. So what did He do? He sent His Son to die for us,

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to equip us to be redeemed and to be accepted and to be one of His kids. And now we are sanctified.

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Now, we don't go to the tabernacle of the temple of the...

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Corinthian says, what do you know? Or Romans, do you not know your body is a temple of the Holy

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Ghost, which is in you, which you have of God? You're not your own. That's actually 1 Corinthians.

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You're bought with a price. Glorify God in your body and in your spirit, which are gods. And so

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God equips us to be able to do that through salvation, through sanctification, through the

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indwelling of the Holy Spirit. God does that for us. And so worship is important. It costs...

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It should cost us something. It invites God's presence. And it's something that He has equipped

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us to do. I hope this... Kind of looking at the tabernacle, this study has helped you think about

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your own worship and something you can apply to your class on Sunday. Thanks a lot.

