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I'm thankful to be here and to talk to you about today's text.

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What's the toughest job you ever had?

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You don't have to tell me all at once, just think about it.

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I am going to be transparent with you about some of the jobs I

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had.

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You may think less of me but that's okay.

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We'll figure it out together.

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But one of the toughest jobs I ever had was a telemarketing

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job.

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Can you believe that?

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I was one of those guys.

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Before they were robots, they were college kids.

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Okay.

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And I worked at a place called Apex Marketing and we tried to sell

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people weekend getaways at a resort so they could go through

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another sales presentation for timeshare.

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You guys want to?

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Yeah.

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Oh.

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Yes.

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That was not, that was a hard, what I'm trying to bring up is

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that was a hard sell, right?

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It was hard to make sales doing that.

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That was one sales job I had.

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Another sales job I had was I worked at a tuxedo rental place.

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It was called Savvy Formal Wear.

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And I, yeah, that was a good name.

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I think it was fun.

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And I would wear tuxedos, you know, and not every day, but we

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would sell tuxedos and that was an interesting job.

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The last thing that Brides think about are tuxedos and the last

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thing that the guys think about are tuxedos, they all got to

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get it.

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I also sold discount furniture for a while and that was a good

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sales job.

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I got to connect it.

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That was a lot easier than others.

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The toughest sales job I ever had was convincing Megan Jennings

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to marry me.

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That was the toughest one.

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So you know I can do a little bit with sales.

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And she said yes, so that worked out.

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But so yeah, sales is a thing.

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I don't think of preaching as sales in that sense.

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I know I'm preaching today.

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Sales is about somewhat serving an audience.

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It's also about there is a persuasion.

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There is convincing.

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And I'm not trying to sell you something today, but I am trying

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to convince you of something because that's what the text is

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doing.

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We are studying the book of 1 Corinthians.

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Did you come today to learn something from the Bible?

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I hope you did.

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Turn your Bible to 1 Corinthians if you are not already there.

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Chapter 4.

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And today I'm not trying to sell you something.

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I'm trying to convince you of what this text is saying and why

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that seems to be kind of a tough sell.

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Why today's text is a little bit of a tough sell.

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It's because it's in some ways very paradoxical.

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How many of you have heard of the term paradox?

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You know what a paradox is.

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A paradox is something that seems to be contradictory at first

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or seems to not be true at first, but when investigated and thought

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all the way through, it's true.

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I'll give you some ideas.

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Like for instance, pain and discomfort and training.

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Who likes pain and exercise?

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Right?

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Anybody here like pain?

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Okay.

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Who likes to exercise?

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Right.

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Like three of you.

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Right.

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Correct.

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Nobody loves it, right?

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But pain and discomfort and training done consistently will

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lead to less pain and discomfort and aging.

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Okay?

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That's true.

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In a sense.

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Think about like, think about how weird it is.

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I'm going to a building and they have a bunch of weight sitting

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there and I'm going to pick them up and then I'm going to put them

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down.

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And then I'm going to pick them up again and I'm going to put

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them down and I'm going to pay them to go pick them up and put

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them down.

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Are you with me?

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I'm going to go to this place and I'm going to run on a thing

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even though I could, and I try to get the first spot to go into

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the place because I don't want to walk far.

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To go in there and walk on the, it seems weird, right?

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So at first it seems like why would you do that?

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But people that do that with discipline, it's better for them.

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Who agrees it's better for you if you actually, I'm not convincing

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you.

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See, it's a paradox.

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Right.

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Dave Ramsey says this, if you've listened to his radio show, if

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you're writing a book, live like no one else so that later you can

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live like no one else.

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You get the idea.

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It seems weird to say I have the money to spend.

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I don't spend all my money, but the truth is you shouldn't spend

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all your money.

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You should save some of your money so that later you can have.

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I notice that when I have it, that's good.

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Right.

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Here's another one.

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Here's one true about relationships.

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In relationships, this may be like new to you.

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Okay.

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Good relationships are good because of trust.

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You with me?

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It's better to trust than not to trust.

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If you want to have a good relationship, you got to trust.

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But trust only happens when there's a risk.

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Are you with me?

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There's a risk involved, right?

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And so trust comes with a risk as a cost, but there's no intimacy

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without trust.

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So if you want to be close to somebody, you have to be vulnerable

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to them.

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There has to be some element of risk.

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Does that make sense?

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So it seems paradoxical, but it's true.

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There paradox is in the Bible, for instance.

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Salvation is free to us.

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Who's glad for that?

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Salvation is free.

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I can look at anybody who's ever lived and say, God loves you.

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I can say, Jesus Christ died for you.

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It's free to us, but it cost him everything.

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And while salvation is free, discipleship and Christ likeness

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come at a cost.

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Okay?

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Jesus says, if any man come after me, let him take up his cross

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and follow me.

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Okay?

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So while salvation is free, discipleship has a cost.

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It's expensive, but it's worth it.

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It's worth it.

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Here's another one.

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Jesus said, those who gain their life will lose it, but those

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who lose themselves, for my sake, in the Gospels, the same shall

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find it.

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Humility and giving up your rights.

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Here's another one.

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Humility and giving up your rights can lead to harmony and

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incredible relationships.

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But pride in demanding my rights can kill relationships.

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Again, at first it seems counterintuitive, but it's true.

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Honor and glory come by way, Jesus taught us, of humility and

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service.

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You know, humble yourselves in the sight of the Lord and he shall

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lift you up.

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So in today's text, it's kind of paradoxical.

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If you, at the end of this sermon, you're going to look at the

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three points that I give you and you're going to go, yeah, that

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kind of is a hard sell.

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Because if you just read them out there and what Paul is trying

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to tell these Corinthians to do, it doesn't seem super marketable.

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But I'm telling you that we ought to follow what he has said

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and it is so worth it.

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Paul is calling on the church at Corinth and then by implication

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us to live differently than the way they were living.

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He's giving them a new way to think about themselves, a new

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way to think about their leaders, and a new way to think about

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their lives.

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Specifically, he's calling them to live faithfully, to live

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faithfully as stewards.

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Everyone say the word steward.

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Steward, steward is someone who manages something that they do

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not own.

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The stewards of the gospel, he's calling them to live as stewards

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of the gospel faithfully and as members in their local church

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together and that faithfulness would cost them.

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That's what he's saying.

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So today the lesson is you should live in a way that costs

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you.

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You should live in a way that expends energy on your behalf

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for others.

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You should not always think about yourself.

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You should think about others.

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You understand why this is a hard sell?

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They didn't like the cost, these Corinthians.

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This is why they were acting with the wisdom of men and not

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with the wisdom of God.

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And Paul is calling them to think and to live to be faithful

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stewards of the gospel and members in their church.

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So this is the question that we're going to try to answer.

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And it's the answer that will be hard, but in the end we'll be

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worth it.

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Here's the question.

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What does it mean to live faithfully as stewards of the

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gospel and as members in a local church?

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Paul gives three examples of the kind of thing that it takes

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to be a faithful steward of the gospel and of life in the

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church.

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Here's the first example he's asking us to command, that he's

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telling us it's a way to live, it's a way to think.

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Here's the first one.

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Number one, end your pride.

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End your pride.

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He's pretty straightforward.

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Verse six, I'm going to cover just the first thing.

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And these things, brethren, so he's continuing what he talked

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about before.

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When Paul says these things, he's referring to all that he's

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talked about up until this point.

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Specifically, he's speaking about how to think rightly about

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ourselves and our leaders.

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Throughout the last three chapters, Paul has, and leading into

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this fourth chapter, Paul has referred to himself, to

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Apollos, to Cephas, which is Peter, and then to Christ.

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If you've been here the last few months, when we've talked

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about this particular passage, he says, some say I'm of Paul,

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I'm of Apollos, I'm of Cephas, and I'm of Christ.

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And this is in part because that's who these people were

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following as influential people and the problem was they were

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dividing over these people.

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Who has heard me talk about that as we preach?

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Some people say I'm of Paul, I'm of Apollos, I'm of Cephas,

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I'm of Christ, and they were kind of dividing over that.

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Paul's argument against this is that the Corinthians were

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approaching the gospel in the church in the wisdom of men and

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not in the wisdom of God.

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He says over and over again, he gives clear teaching that the

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wisdom of God is Christ crucified, Christ crucified.

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He had continued to use himself then, and this is what I'm

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going to show you in these verses.

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He continued to use himself in Apollos as examples of people

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who in the end were not really anything compared to Christ.

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And just to give you an example, 1 Corinthians 3 verse 4,

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back in the last chapter, he says, for a while one of you,

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one meaning one of you, one of you Corinthians says, sayeth,

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I'm of Paul and another I'm of Apollos, are you not carnal?

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What he's saying is you're thinking fleshly, you're thinking

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temporally, you're thinking in this world's way of thinking,

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you're thinking like an unbeliever, you're thinking like

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people who don't understand eternity and Christ and all that,

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he did.

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He's saying you're thinking like everybody else in the world

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thinks.

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Who then is Paul and who is Apollos?

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But ministers by whom ye believed, even as the Lord gave to

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every man, I have planted Apollos watered, but who?

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God gave the increase.

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In terms of the gospel, in terms of the church, who's

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important?

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God's important.

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Without God, none of this happens, right?

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And so we don't need to divide up over which guy we like.

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The guy we all should like is God.

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Jesus is number one.

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Everybody is far down the line past that, right?

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So he's continuing to teach them and to get them to see

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leadership the way God sees it.

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All of us at best, if you're one of us, raise your hand.

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Yeah, all of us.

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What does all mean?

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All.

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All of us at best are just stewards of God's gospel and God's

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gifts.

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The gifts of the Holy Spirit.

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In the end, anything good that happens happens because God

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uses us as we are faithful to him.

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But in the end, he's the one that does it.

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He's the one that does it.

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What's required of us then?

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Well Paul tells us in verse 2 in the same chapter, chapter 4.

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Let a man, so how should we think about these apostles,

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these leaders, how do we think about them?

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Let a man so account of us as of the ministers of Christ.

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You know what that means?

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We are slaves to Christ.

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We are servants of Christ.

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That's who we are.

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Who's in charge?

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Christ is in charge.

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So when you're dividing up over us, you're just like, which of

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the servants that are like me that owe everything to God, by

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which God does things through, which one of those are we?

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We are in some way of think.

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All of us at best are stewards.

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Let a man so account of us as the ministers of Christ.

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Stewards of the mysteries of God.

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Moreover, it is required in stewards that a man be found faithful.

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So Paul gets through all of that.

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So that's the things he says.

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Now let's go back to the verse.

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I have in a figure, he says, and these things, brethren, I have

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in a figure transferred to myself and to Apollos for your

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sakes.

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You know what he's saying?

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He's saying, I have decided to keep referring to Paul and

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Apollos, and I'm doing it so that you get something.

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What he's saying is, what Paul's saying is that he has been

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using himself and Apollos as examples of these truths for

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the Corinthians.

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If the leaders, think about this, if the leaders that they were

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00:14:54,000 --> 00:14:59,000
dividing over have a humble and right view of themselves,

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00:14:59,000 --> 00:15:04,000
meaning God's everything and we're nothing, then we're just

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00:15:04,000 --> 00:15:07,000
stewards, then the followers of these leaders must have a

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humble view of themselves.

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Do you get it?

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If this, I think it's hanging, falling out.

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If this is, let's go over here, where's Corey?

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00:15:20,000 --> 00:15:28,000
Okay, if this is Team Corey and this is Team Dave Fawcett and

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this is Team Miles and this is Team Ben, okay, whoa, almost

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00:15:35,000 --> 00:15:38,000
died, okay.

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00:15:38,000 --> 00:15:42,000
If we were literally divided up by that, right, and we're

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00:15:42,000 --> 00:15:46,000
fighting with each other based on who we like in the church,

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okay, who thinks that would be bad?

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Because I love all these people, right?

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If these guys were to stand up in front of all these factions

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00:15:56,000 --> 00:16:00,000
in the church and say, it's not about me.

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00:16:00,000 --> 00:16:02,000
And he's saying, yeah, it's not about him or me.

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00:16:02,000 --> 00:16:04,000
And Dave's like, it's not about me, and Corey's like, it's not

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00:16:04,000 --> 00:16:06,000
about me, and Miles is like, it's kind of about me.

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00:16:06,000 --> 00:16:08,000
No, I'm joking.

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If we're all saying, guys, stop fighting, it's not about us,

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00:16:12,000 --> 00:16:16,000
it's about Jesus, then don't you think that they don't have

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00:16:16,000 --> 00:16:18,000
really an excuse?

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00:16:18,000 --> 00:16:20,000
That's what he's trying to say.

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00:16:20,000 --> 00:16:25,000
He's saying, you guys have no, I keep using ourselves as

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examples of people that are just being used by God because

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that's all we are, and if we think in this way about us, you

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00:16:33,000 --> 00:16:36,000
need to think that way about you.

333
00:16:36,000 --> 00:16:38,000
That's what he's saying.

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00:16:38,000 --> 00:16:39,000
You hear that?

335
00:16:39,000 --> 00:16:42,000
That's snow coming off the dome.

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00:16:42,000 --> 00:16:45,000
Okay, I'm glad it's not in here, amen.

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00:16:45,000 --> 00:16:48,000
Yeah, okay.

338
00:16:48,000 --> 00:16:51,000
Hey, by the way, I just want to say, we've got a great

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00:16:51,000 --> 00:16:54,000
maintenance staff around here.

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00:16:54,000 --> 00:16:58,000
Jeff Couples, Rhonda, Bill Baer volunteers all the time.

341
00:16:58,000 --> 00:17:00,000
Bill was out here volunteering.

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00:17:00,000 --> 00:17:02,000
He did the twice this week.

343
00:17:02,000 --> 00:17:04,000
He cleared out the parking lot.

344
00:17:04,000 --> 00:17:06,000
Aren't you glad for that?

345
00:17:06,000 --> 00:17:08,000
That's awesome.

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00:17:08,000 --> 00:17:11,000
That's awesome.

347
00:17:11,000 --> 00:17:16,000
So what Paul's saying is, here's the point.

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If I had a figure transferred to myself and to Paul's for

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00:17:18,000 --> 00:17:20,000
your sake, here's why I'm doing it.

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00:17:20,000 --> 00:17:24,000
That you might learn in us not to think of men above that

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00:17:24,000 --> 00:17:26,000
which is written.

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00:17:26,000 --> 00:17:29,000
So what he's saying is, I don't want you to think higher of us

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00:17:29,000 --> 00:17:32,000
than what the Bible says about us.

354
00:17:32,000 --> 00:17:34,000
Okay?

355
00:17:34,000 --> 00:17:36,000
I want you to think about your leaders the way that God

356
00:17:36,000 --> 00:17:38,000
thinks about your leaders.

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Then no one of you be puffed up.

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Puffed up means prideful, arrogant, me before you,

359
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instead of you before me.

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00:17:50,000 --> 00:17:52,000
The whole reason I'm using myself as an example is not to

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promote myself.

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00:17:53,000 --> 00:17:55,000
It's literally the opposite, Paul says.

363
00:17:55,000 --> 00:18:00,000
I'm trying to get you guys to stop fighting.

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00:18:00,000 --> 00:18:03,000
Put everybody, put everybody else, don't be puffed up one

365
00:18:03,000 --> 00:18:06,000
against another.

366
00:18:06,000 --> 00:18:09,000
See, we respect our leaders but we don't go beyond what

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00:18:09,000 --> 00:18:11,000
Scripture says about them.

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00:18:11,000 --> 00:18:14,000
We all should see ourselves as stewards of the mysteries and

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00:18:14,000 --> 00:18:16,000
gifts of God.

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00:18:16,000 --> 00:18:20,000
The word here for above has the idea of beyond or more than.

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He says, I don't want anybody to think of themselves beyond or

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00:18:23,000 --> 00:18:26,000
more than what, it's not got a boundary, more than what God

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thinks about them.

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00:18:29,000 --> 00:18:31,000
Paul says, I've been telling you that I have nothing more than

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a steward of what God is doing so that your pride will end.

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We boast in Christ, nothing more.

377
00:18:37,000 --> 00:18:39,000
We preach the wisdom of God.

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00:18:39,000 --> 00:18:41,000
Christ crucified.

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00:18:41,000 --> 00:18:42,000
Why did he die?

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00:18:42,000 --> 00:18:47,000
Because we, including me, including any other leader, we are

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sinners.

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But we've been saved by the grace and mercy of God.

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00:18:54,000 --> 00:18:57,000
Why do we have the ability to lead and minister in the

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mysteries of God?

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Only because of Christ.

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00:19:01,000 --> 00:19:03,000
The gospel is His.

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00:19:03,000 --> 00:19:06,000
The gifting He gives to ministers are His.

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00:19:06,000 --> 00:19:09,000
We are just stewards of everything that we have.

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00:19:09,000 --> 00:19:12,000
He goes on to make this point with some questions.

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00:19:12,000 --> 00:19:13,000
So here's the question.

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00:19:13,000 --> 00:19:15,000
Look at verse seven.

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For who maketh thee to differ from another?

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What makes Justin different than Robbie?

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00:19:24,000 --> 00:19:26,000
Different than Chris?

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00:19:26,000 --> 00:19:29,000
Different than Megan?

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00:19:29,000 --> 00:19:30,000
Who does it?

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00:19:30,000 --> 00:19:33,000
God does it.

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There are two ways to take this question.

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00:19:35,000 --> 00:19:38,000
First it could be what makes you better than anyone else?

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00:19:38,000 --> 00:19:42,000
If all of us are, all of us, any of us are people who have been

401
00:19:42,000 --> 00:19:44,000
saved and gifted by God.

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00:19:44,000 --> 00:19:47,000
Another way to think of it is who do you think you are to be so

403
00:19:47,000 --> 00:19:48,000
puffed up?

404
00:19:48,000 --> 00:19:51,000
What kind of self-delusion makes you think you can judge someone

405
00:19:51,000 --> 00:19:54,000
else and make yourself better than them?

406
00:19:54,000 --> 00:19:56,000
That's what he's asking.

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00:19:56,000 --> 00:19:59,000
The answer is I'm in the same position as everyone else who

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00:19:59,000 --> 00:20:00,000
is in the same position.

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00:20:00,000 --> 00:20:02,000
That's the answer.

410
00:20:02,000 --> 00:20:04,000
Who makes you to differ from one another?

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00:20:04,000 --> 00:20:07,000
The only difference that comes between me and is all because of

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00:20:07,000 --> 00:20:08,000
God.

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00:20:08,000 --> 00:20:10,000
Look at the next question.

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00:20:10,000 --> 00:20:16,000
And what has thou, thou didst not receive?

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00:20:16,000 --> 00:20:19,000
What does that mean?

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00:20:19,000 --> 00:20:23,000
Anything good I have came because of God.

417
00:20:23,000 --> 00:20:24,000
Right?

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00:20:24,000 --> 00:20:27,000
Who gave you life?

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00:20:27,000 --> 00:20:29,000
Okay, this is not hard.

420
00:20:29,000 --> 00:20:30,000
I want everybody to answer.

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00:20:30,000 --> 00:20:31,000
Ready?

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00:20:31,000 --> 00:20:32,000
Who gave you life?

423
00:20:32,000 --> 00:20:33,000
Who gave you salvation?

424
00:20:33,000 --> 00:20:34,000
Yeah.

425
00:20:34,000 --> 00:20:36,000
Who gave you spiritual gifts?

426
00:20:36,000 --> 00:20:38,000
Who put you where you are?

427
00:20:38,000 --> 00:20:42,000
You get a trend.

428
00:20:42,000 --> 00:20:43,000
What makes you different?

429
00:20:43,000 --> 00:20:45,000
Who is the only one that would make you different from somebody

430
00:20:45,000 --> 00:20:46,000
else?

431
00:20:46,000 --> 00:20:47,000
God.

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00:20:47,000 --> 00:20:51,000
Now if thou didst receive it, he says, why does thou glory as

433
00:20:51,000 --> 00:20:53,000
if thou didst not receive it?

434
00:20:53,000 --> 00:20:56,000
Why are you acting like, man, God is lucky to have me.

435
00:20:56,000 --> 00:20:58,000
Lucky to have me.

436
00:20:58,000 --> 00:21:03,000
Recognize the skills.

437
00:21:03,000 --> 00:21:09,000
Right?

438
00:21:09,000 --> 00:21:13,000
The breath in my lungs comes from God.

439
00:21:13,000 --> 00:21:18,000
I don't have a right to be prideful.

440
00:21:18,000 --> 00:21:20,000
You know what that sounds a lot like?

441
00:21:20,000 --> 00:21:21,000
Ephesians 2.8.

442
00:21:21,000 --> 00:21:23,000
Four by grace.

443
00:21:23,000 --> 00:21:26,000
Are ye saved through faith and that not of yourselves?

444
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It's a gift of God.

445
00:21:28,000 --> 00:21:31,000
Not of works lest any man should boast.

446
00:21:31,000 --> 00:21:34,000
You guys are on it.

447
00:21:34,000 --> 00:21:36,000
Faith is not a work.

448
00:21:36,000 --> 00:21:40,000
Receiving Christ and all that comes from Him is not something to boast in.

449
00:21:40,000 --> 00:21:42,000
Again, it's grace.

450
00:21:42,000 --> 00:21:44,000
What's Paul trying to get them to do?

451
00:21:44,000 --> 00:21:47,000
He's trying to get them to end their pride.

452
00:21:47,000 --> 00:21:51,000
Because their pride is what was causing the division in the church.

453
00:21:51,000 --> 00:21:55,000
And pride is a wrong way to think about yourselves.

454
00:21:55,000 --> 00:21:57,000
I love that song we sing.

455
00:21:57,000 --> 00:21:59,000
It's kind of a new hymn.

456
00:21:59,000 --> 00:22:01,000
My worth is not in what I own.

457
00:22:01,000 --> 00:22:02,000
Right?

458
00:22:02,000 --> 00:22:04,000
Two wonders here that I confess.

459
00:22:04,000 --> 00:22:09,000
My worth and my unworthiness.

460
00:22:09,000 --> 00:22:16,000
My value fixed, my ransom paid at the cross.

461
00:22:16,000 --> 00:22:18,000
What does the cross teach me?

462
00:22:18,000 --> 00:22:19,000
What does Christ crucify?

463
00:22:19,000 --> 00:22:20,000
What does the wisdom of God teach me?

464
00:22:20,000 --> 00:22:24,000
That God loved me so much that He gave His Son for me.

465
00:22:24,000 --> 00:22:27,000
And that I deserve death.

466
00:22:27,000 --> 00:22:30,000
And if I get anything other than death,

467
00:22:30,000 --> 00:22:36,000
it's God's grace and mercy in my life.

468
00:22:36,000 --> 00:22:39,000
Receiving Christ and all that comes from Him is not about something to boast in.

469
00:22:39,000 --> 00:22:41,000
It's grace.

470
00:22:41,000 --> 00:22:45,000
When their pride ends, then the division would end.

471
00:22:45,000 --> 00:22:46,000
This is what Jesus...

472
00:22:46,000 --> 00:22:48,000
Hey, you want the attitude Jesus wants you to have?

473
00:22:48,000 --> 00:22:51,000
Here's what Jesus said in Luke 17.

474
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But which of you having a servant plowing or feeding cattle will say to him by and by when he's come from the field,

475
00:22:58,000 --> 00:23:01,000
go and sit down to meet and will not rather say to him,

476
00:23:01,000 --> 00:23:06,000
make ready wherewith I may sup and gird thyself and serve me till I have eaten and drunkened.

477
00:23:06,000 --> 00:23:09,000
And afterward thou shalt eat and drink.

478
00:23:09,000 --> 00:23:17,000
What he's saying is it's pretty natural for the person in charge to get the people that aren't in charge to serve them.

479
00:23:17,000 --> 00:23:18,000
Who is Jesus?

480
00:23:18,000 --> 00:23:22,000
He is Lord.

481
00:23:22,000 --> 00:23:26,000
Verse 9, does he thank that servant because he did the things that were commanded him?

482
00:23:26,000 --> 00:23:27,000
I try not.

483
00:23:27,000 --> 00:23:29,000
No, that's not what happens.

484
00:23:29,000 --> 00:23:30,000
So likewise ye.

485
00:23:30,000 --> 00:23:32,000
So what's your way of thinking?

486
00:23:32,000 --> 00:23:35,000
When ye shall have done all those things which are commanded you,

487
00:23:35,000 --> 00:23:39,000
say, we are unprofitable servants.

488
00:23:39,000 --> 00:23:43,000
We have done that which was our duty to do.

489
00:23:43,000 --> 00:23:46,000
What's Jesus saying?

490
00:23:46,000 --> 00:23:53,000
My responsibility to Jesus, to God is to obey him.

491
00:23:53,000 --> 00:23:59,000
And if I obey him, even that is God's grace in my life.

492
00:23:59,000 --> 00:24:05,000
There's a humility that comes when we understand that grace and mercy afforded to us by Jesus Christ.

493
00:24:05,000 --> 00:24:09,000
So Paul goes on and gives a severe rebuke.

494
00:24:09,000 --> 00:24:13,000
And if you don't think there is sarcasm in the Bible, check this verse out.

495
00:24:13,000 --> 00:24:15,000
Verse 8, now ye are full.

496
00:24:15,000 --> 00:24:17,000
Now ye are rich.

497
00:24:17,000 --> 00:24:20,000
You have reigned as kings without us.

498
00:24:20,000 --> 00:24:25,000
And I would to God ye did reign that we also might reign with you.

499
00:24:25,000 --> 00:24:28,000
It's kind of hardcore, isn't it?

500
00:24:28,000 --> 00:24:32,000
This seems to be a sarcastic rebuke of the way that the Corinthians were acting.

501
00:24:32,000 --> 00:24:35,000
They were all trying to have the preeminence over each other.

502
00:24:35,000 --> 00:24:40,000
They were trying to use their connections to other leaders to raise their standing in the church.

503
00:24:40,000 --> 00:24:46,000
Paul is confronting this pride in this verse saying that they were acting as if they were already glorified and reigning with God.

504
00:24:46,000 --> 00:24:51,000
If they were truly reigning as God had planned, then Paul and Apollos would be reigning along with them.

505
00:24:51,000 --> 00:24:57,000
All of this to say that the problem that the Corinthian church was dealing with was a problem of pride.

506
00:24:57,000 --> 00:24:59,000
They all wanted the preeminence.

507
00:24:59,000 --> 00:25:06,000
And to live faithfully as stewards of the gospel and members of our local church, there really is no room for pride.

508
00:25:06,000 --> 00:25:10,000
Putting yourself first is contrary to the gospel.

509
00:25:10,000 --> 00:25:15,000
It's not even how Christ lived.

510
00:25:15,000 --> 00:25:17,000
It's not what we're called to as students.

511
00:25:17,000 --> 00:25:19,000
We're called to faithfulness.

512
00:25:19,000 --> 00:25:22,000
We're called to putting God first and others ahead of ourselves.

513
00:25:22,000 --> 00:25:23,000
So what do we got to do?

514
00:25:23,000 --> 00:25:27,000
We have to end our pride.

515
00:25:27,000 --> 00:25:29,000
And to see ourselves rightly.

516
00:25:29,000 --> 00:25:30,000
That leads us to number two.

517
00:25:30,000 --> 00:25:31,000
Ready?

518
00:25:31,000 --> 00:25:36,000
We're going to live faithfully in the gospel.

519
00:25:36,000 --> 00:25:37,000
We got to end our pride.

520
00:25:37,000 --> 00:25:39,000
Number two, we got to know.

521
00:25:39,000 --> 00:25:40,000
Number two, embrace your role.

522
00:25:40,000 --> 00:25:42,000
Embrace your role.

523
00:25:42,000 --> 00:25:48,000
Verse nine.

524
00:25:48,000 --> 00:25:55,000
For I think that God has set forth us the apostles last as it were appointed to death.

525
00:25:55,000 --> 00:26:03,000
For we are made a spectacle unto the world and to angels and to men.

526
00:26:03,000 --> 00:26:07,000
Paul and the Corinthians were living in a Roman culture.

527
00:26:07,000 --> 00:26:11,000
And in this Roman culture, they had these things called Colosseums.

528
00:26:11,000 --> 00:26:15,000
And in the Colosseums, they had gladiatorial fights.

529
00:26:15,000 --> 00:26:17,000
How many of you guys have ever seen that on TV?

530
00:26:17,000 --> 00:26:18,000
Right?

531
00:26:18,000 --> 00:26:19,000
Gladiators going.

532
00:26:19,000 --> 00:26:31,000
And the last people they put, the last act of the whole thing, whenever they would have these gladiator fights, was the most vicious battle, essentially.

533
00:26:31,000 --> 00:26:34,000
The battle that was the bloodiest.

534
00:26:34,000 --> 00:26:36,000
The people were there to see carnage.

535
00:26:36,000 --> 00:26:38,000
They were there to see violence, right?

536
00:26:38,000 --> 00:26:40,000
That's why they were there.

537
00:26:40,000 --> 00:26:47,000
And what Paul is saying is he's kind of referring to the position of the apostles like those gladiators.

538
00:26:47,000 --> 00:26:58,000
And he says, I think that God put us last and like the gladiator that's going to give himself, that's going to die, that's what we're like.

539
00:26:58,000 --> 00:27:04,000
We're made a spectacle to the world and to angels and to men.

540
00:27:04,000 --> 00:27:07,000
The grand finale of the events was the most bloody and the most gruesome.

541
00:27:07,000 --> 00:27:16,000
And I want to tell you this, that all of the apostles, according to historical accounts, all of them were martyred except for John who has left, you know, the world.

542
00:27:16,000 --> 00:27:23,000
Alone on a, he died naturally, but he was, what's the word I'm trying to, exile.

543
00:27:23,000 --> 00:27:24,000
Thank you.

544
00:27:24,000 --> 00:27:26,000
You guys should help me write my sermons.

545
00:27:26,000 --> 00:27:28,000
Exiled, right?

546
00:27:28,000 --> 00:27:31,000
Why was that so important?

547
00:27:31,000 --> 00:27:34,000
One thing is they were testifying the gospel.

548
00:27:34,000 --> 00:27:35,000
They had seen Christ.

549
00:27:35,000 --> 00:27:36,000
They had seen the risen Christ.

550
00:27:36,000 --> 00:27:42,000
But the other thing is the fact that they were willing to die for it substantiated their message, right?

551
00:27:42,000 --> 00:27:46,000
Nobody dies for a lie that they know to be a lie.

552
00:27:46,000 --> 00:27:58,000
And so these guys, he's saying, Paul's saying, my role is like the role that's ready to die.

553
00:27:58,000 --> 00:28:02,000
Like many Christians being fed to the lions, fighting gladiators and being burned at the stake.

554
00:28:02,000 --> 00:28:08,000
Paul says that he thinks that God appointed him to be a spectacle to appoint people to Jesus.

555
00:28:08,000 --> 00:28:10,000
He goes on to describe his role.

556
00:28:10,000 --> 00:28:16,000
And he says, we are fools for Christ's sake, but ye are wise.

557
00:28:16,000 --> 00:28:19,000
Fools to the world, but wise in Christ.

558
00:28:19,000 --> 00:28:21,000
What's the wisdom of God?

559
00:28:21,000 --> 00:28:23,000
Christ crucified.

560
00:28:23,000 --> 00:28:27,000
He says, he goes on, we are weak, but ye are strong.

561
00:28:27,000 --> 00:28:30,000
Ye are honorable, but we are despised.

562
00:28:30,000 --> 00:28:35,000
In the world's eyes, as they divided and promoted themselves, they would come out wiser and stronger.

563
00:28:35,000 --> 00:28:39,000
In the world's eyes, as they divided and promoted themselves, they would gain more honor.

564
00:28:39,000 --> 00:28:43,000
Paul is saying, you guys are just thinking like everybody else in the world.

565
00:28:43,000 --> 00:28:48,000
The more self-reliant we become in attitude, the less we need God and the less we depend on him.

566
00:28:48,000 --> 00:28:53,000
The more self-promoting we become in attitude, the less we proclaim Christ crucified.

567
00:28:53,000 --> 00:29:04,000
It's when we embrace our own weakness and acknowledge our need for God that he then can use us in ways that make much of him.

568
00:29:04,000 --> 00:29:08,000
How many of you have ever, and I'm right here with you, I'll be the first to raise my hand.

569
00:29:08,000 --> 00:29:15,000
You guys have ever been prompted to speak up for Jesus to someone that needed to hear about him, and you were scared to do it.

570
00:29:15,000 --> 00:29:17,000
Right.

571
00:29:17,000 --> 00:29:19,000
And me too.

572
00:29:19,000 --> 00:29:21,000
And why?

573
00:29:21,000 --> 00:29:24,000
Because I'm worried what the other person will think.

574
00:29:24,000 --> 00:29:27,000
I'm worried what they may do to me.

575
00:29:27,000 --> 00:29:34,000
And what Paul says is, we got to make ourselves willing to be fools for God's sake.

576
00:29:34,000 --> 00:29:38,000
We need to be seen as weak and be willing to be seen as weak.

577
00:29:38,000 --> 00:29:41,000
And obviously when we do that we're strong.

578
00:29:41,000 --> 00:29:45,000
We need to be willing to be despised to embrace Godly wisdom.

579
00:29:45,000 --> 00:29:47,000
And you know what?

580
00:29:47,000 --> 00:29:52,000
This is absolutely the issue in relationships all the time.

581
00:29:52,000 --> 00:29:57,000
We try to push ourselves up and put others down.

582
00:29:57,000 --> 00:29:58,000
Finish the sentence.

583
00:29:58,000 --> 00:30:01,000
My way or the highway.

584
00:30:01,000 --> 00:30:05,000
If mama ain't happy, ain't nobody.

585
00:30:05,000 --> 00:30:10,000
That's just ungodly.

586
00:30:10,000 --> 00:30:15,000
Why are you laughing?

587
00:30:15,000 --> 00:30:18,000
My desires are more important than your desires.

588
00:30:18,000 --> 00:30:20,000
Me before you.

589
00:30:20,000 --> 00:30:23,000
I want mercy and grace, but I don't want to forgive.

590
00:30:23,000 --> 00:30:26,000
Are you with me?

591
00:30:26,000 --> 00:30:33,000
These are attitudes and practices that destroy relationships, institutions, churches, businesses, and families.

592
00:30:33,000 --> 00:30:36,000
This is the kind of attitude that makes us a poor steward of the gospel.

593
00:30:36,000 --> 00:30:40,000
If we only minister or share the gospel when it's convenient or makes me look good,

594
00:30:40,000 --> 00:30:42,000
then we'll not share the gospel faithfully.

595
00:30:42,000 --> 00:30:47,000
If we only share when it's not going to be awkward, then we're never going to share.

596
00:30:47,000 --> 00:30:50,000
Someone might say, but what if I'm taken advantage of?

597
00:30:50,000 --> 00:30:54,000
What if they think I'm weird?

598
00:30:54,000 --> 00:30:56,000
What if they reject me?

599
00:30:56,000 --> 00:30:58,000
What if they hate me?

600
00:30:58,000 --> 00:31:02,000
To those people, Paul says, we are fools for Christ's sake.

601
00:31:02,000 --> 00:31:04,000
This leads to this final example.

602
00:31:04,000 --> 00:31:05,000
Are you ready?

603
00:31:05,000 --> 00:31:06,000
Have I stepped on your toes?

604
00:31:06,000 --> 00:31:07,000
I stepped on mine.

605
00:31:07,000 --> 00:31:12,000
Number three, endure your suffering.

606
00:31:12,000 --> 00:31:14,000
Endure your suffering.

607
00:31:14,000 --> 00:31:17,000
Isn't this happy?

608
00:31:17,000 --> 00:31:18,000
Know your role in your pride.

609
00:31:18,000 --> 00:31:21,000
Endure your suffering.

610
00:31:21,000 --> 00:31:24,000
It's not very marketable.

611
00:31:24,000 --> 00:31:28,000
It may seem discouraging, but it's right for me to deliver the mail as God sent it.

612
00:31:28,000 --> 00:31:36,000
Verse 11, even unto this present hour, Paul says, we both hunger and thirst and are naked

613
00:31:36,000 --> 00:31:40,000
and are buffeted and have no certain dwelling place.

614
00:31:40,000 --> 00:31:41,000
You know, it's another word for that.

615
00:31:41,000 --> 00:31:49,000
We are homeless and labor working with our own hands.

616
00:31:49,000 --> 00:31:51,000
Paul says, here's his current status.

617
00:31:51,000 --> 00:31:57,000
Hungry, thirsty, naked, persecuted, homeless, all while working.

618
00:31:57,000 --> 00:32:00,000
Right?

619
00:32:00,000 --> 00:32:06,000
Does that sound like a prosperity gospel?

620
00:32:06,000 --> 00:32:09,000
What does he get from his work from others?

621
00:32:09,000 --> 00:32:13,000
He says, being reviled, we bless.

622
00:32:13,000 --> 00:32:15,000
Being persecuted, we suffer.

623
00:32:15,000 --> 00:32:18,000
Being defamed, we entreat.

624
00:32:18,000 --> 00:32:20,000
What does that mean?

625
00:32:20,000 --> 00:32:26,000
When they're leveraging accusation against us, we're saying, yeah, you think we're weird.

626
00:32:26,000 --> 00:32:29,000
Come be a part of us.

627
00:32:29,000 --> 00:32:31,000
You think this is wrong?

628
00:32:31,000 --> 00:32:33,000
We're right.

629
00:32:33,000 --> 00:32:36,000
Come suffer with us.

630
00:32:36,000 --> 00:32:37,000
We bless.

631
00:32:37,000 --> 00:32:38,000
Encourage.

632
00:32:38,000 --> 00:32:39,000
Help.

633
00:32:39,000 --> 00:32:40,000
Comfort.

634
00:32:40,000 --> 00:32:41,000
We suffer.

635
00:32:41,000 --> 00:32:42,000
Endure.

636
00:32:42,000 --> 00:32:43,000
Patience.

637
00:32:43,000 --> 00:32:44,000
We entreat.

638
00:32:44,000 --> 00:32:47,000
Pleading with people to do right to believe the gospel.

639
00:32:47,000 --> 00:32:51,000
And are the off scaring of all things unto this day.

640
00:32:51,000 --> 00:32:52,000
You know what off scaring is?

641
00:32:52,000 --> 00:32:59,000
It's like, we're the filth on people's shoes.

642
00:32:59,000 --> 00:33:04,000
And that's exactly how some people see Christianity.

643
00:33:04,000 --> 00:33:07,000
It's a weakness.

644
00:33:07,000 --> 00:33:12,000
By being faithful stewards of the gospel of Jesus Christ, Paul's experience was suffering.

645
00:33:12,000 --> 00:33:16,000
And what he did in response to the suffering, what was the response?

646
00:33:16,000 --> 00:33:23,000
Blessing, endurance, and continued ministry.

647
00:33:23,000 --> 00:33:28,000
I experienced so much blessing from this ministry.

648
00:33:28,000 --> 00:33:31,000
Folks, I love you.

649
00:33:31,000 --> 00:33:34,000
I love ministering here.

650
00:33:34,000 --> 00:33:36,000
It's pretty much all good.

651
00:33:36,000 --> 00:33:38,000
There's some bad.

652
00:33:38,000 --> 00:33:41,000
There's some hard.

653
00:33:41,000 --> 00:33:45,000
But it's amazing.

654
00:33:45,000 --> 00:33:53,000
But there are times where anybody that's doing anything in this ministry, all of us, we're

655
00:33:53,000 --> 00:33:55,000
called to look like a fool.

656
00:33:55,000 --> 00:33:59,000
There are times when I have to tell people to do the right and biblical thing even though

657
00:33:59,000 --> 00:34:01,000
it's going to cost them.

658
00:34:01,000 --> 00:34:03,000
I say things like, and you should say this too.

659
00:34:03,000 --> 00:34:08,000
I'm not like, this would be stupid for me to be arrogant by giving you examples.

660
00:34:08,000 --> 00:34:09,000
I'm not trying to do that.

661
00:34:09,000 --> 00:34:12,000
I'm just trying to give you an example of how to live this out.

662
00:34:12,000 --> 00:34:16,000
To some people you say, you should forgive.

663
00:34:16,000 --> 00:34:20,000
To which they would say, but what if they hurt me again?

664
00:34:20,000 --> 00:34:23,000
To which you say, but you should forgive.

665
00:34:23,000 --> 00:34:25,000
But what if they hurt me?

666
00:34:25,000 --> 00:34:29,000
You should forgive.

667
00:34:29,000 --> 00:34:32,000
You should not leave your marriage.

668
00:34:32,000 --> 00:34:34,000
But what if my spouse doesn't change?

669
00:34:34,000 --> 00:34:36,000
You shouldn't leave your marriage.

670
00:34:36,000 --> 00:34:41,000
But what if...

671
00:34:41,000 --> 00:34:44,000
You should tell your friend about Christ.

672
00:34:44,000 --> 00:34:47,000
Have you been to my office?

673
00:34:47,000 --> 00:34:50,000
Have you been to my school?

674
00:34:50,000 --> 00:34:52,000
You know what I would have to go through?

675
00:34:52,000 --> 00:34:58,000
If I start telling people about Jesus, you should tell people about Jesus.

676
00:34:58,000 --> 00:35:01,000
You should repent of that sin.

677
00:35:01,000 --> 00:35:02,000
It's no big deal.

678
00:35:02,000 --> 00:35:03,000
You're not perfect either.

679
00:35:03,000 --> 00:35:06,000
You should repent.

680
00:35:06,000 --> 00:35:08,000
You should hold that person accountable.

681
00:35:08,000 --> 00:35:10,000
What if they hate me?

682
00:35:10,000 --> 00:35:11,000
What if they reject me?

683
00:35:11,000 --> 00:35:13,000
You should hold them accountable.

684
00:35:13,000 --> 00:35:16,000
And you should hold them accountable considering your own selfless.

685
00:35:16,000 --> 00:35:17,000
You also be tempted.

686
00:35:17,000 --> 00:35:25,000
Take the plank out of your own eye so that you can see the speck in your brother's eye.

687
00:35:25,000 --> 00:35:27,000
What's being taught here?

688
00:35:27,000 --> 00:35:29,000
Embrace the hard.

689
00:35:29,000 --> 00:35:34,000
Embrace the suffering.

690
00:35:34,000 --> 00:35:36,000
End your pride.

691
00:35:36,000 --> 00:35:38,000
Embrace your role.

692
00:35:38,000 --> 00:35:41,000
And endure your suffering.

693
00:35:41,000 --> 00:35:44,000
Why?

694
00:35:44,000 --> 00:35:48,000
What was Jesus' teaching?

695
00:35:48,000 --> 00:35:50,000
I'm going to give you two things to end the sermon.

696
00:35:50,000 --> 00:35:53,000
Jesus' teaching and Jesus' example.

697
00:35:53,000 --> 00:35:54,000
Here's Jesus' teaching.

698
00:35:54,000 --> 00:35:57,000
One of many places.

699
00:35:57,000 --> 00:35:59,000
And he opened his mouth and taught them saying,

700
00:35:59,000 --> 00:36:00,000
Here's the paradox.

701
00:36:00,000 --> 00:36:02,000
Remember I said a paradox?

702
00:36:02,000 --> 00:36:03,000
Here's the paradox.

703
00:36:03,000 --> 00:36:09,000
Blessed are the poor in spirit, for theirs is the kingdom of heaven.

704
00:36:09,000 --> 00:36:14,000
Blessed are they that mourn, for they shall be comforted.

705
00:36:14,000 --> 00:36:18,000
Blessed are the meek, for they shall inherit the earth.

706
00:36:18,000 --> 00:36:23,000
Blessed are they which do hunger and thirst after righteousness, for they shall be filled.

707
00:36:23,000 --> 00:36:27,000
Blessed are the merciful, for they shall obtain mercy.

708
00:36:27,000 --> 00:36:30,000
Blessed are the pure in heart, for they shall see God.

709
00:36:30,000 --> 00:36:34,000
Blessed are the peacemakers, for they shall be called the children of God.

710
00:36:34,000 --> 00:36:40,000
Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

711
00:36:40,000 --> 00:36:42,000
Blessed are ye when men shall revile you.

712
00:36:42,000 --> 00:36:44,000
What?

713
00:36:44,000 --> 00:36:46,000
No. Blessed are ye.

714
00:36:46,000 --> 00:36:53,000
Blessed are ye when men shall revile you and persecute you.

715
00:36:53,000 --> 00:36:58,000
And shall say all manner of evil against you falsely for my name's sake.

716
00:36:58,000 --> 00:37:00,000
Well Jesus, no that's bad, isn't it?

717
00:37:00,000 --> 00:37:02,000
No, blessed, why?

718
00:37:02,000 --> 00:37:04,000
Rejoice.

719
00:37:04,000 --> 00:37:06,000
You know what that means?

720
00:37:06,000 --> 00:37:08,000
Yes.

721
00:37:08,000 --> 00:37:12,000
Am I weird? I'm weird.

722
00:37:12,000 --> 00:37:15,000
Woo!

723
00:37:15,000 --> 00:37:16,000
They're talking about me at work.

724
00:37:16,000 --> 00:37:19,000
Yeah!

725
00:37:19,000 --> 00:37:22,000
It's for Jesus, right?

726
00:37:22,000 --> 00:37:26,000
Rejoice and be exceeding glad

727
00:37:26,000 --> 00:37:32,000
for great is your reward in heaven.

728
00:37:32,000 --> 00:37:40,000
For so persecuted they the prophets which were before you.

729
00:37:40,000 --> 00:37:43,000
What was Jesus' teaching?

730
00:37:43,000 --> 00:37:46,000
Think heavenly, not earthly.

731
00:37:46,000 --> 00:37:49,000
Think with God's wisdom.

732
00:37:49,000 --> 00:37:52,000
What was Jesus' example?

733
00:37:52,000 --> 00:37:58,000
I think it's good enough just for me to read without much commentary.

734
00:37:58,000 --> 00:38:01,000
If there be therefore any consolation in Christ,

735
00:38:01,000 --> 00:38:05,000
if any comfort in love, if any fellowship of the spirit,

736
00:38:05,000 --> 00:38:07,000
if any bowels and mercies,

737
00:38:07,000 --> 00:38:12,000
fulfill ye my joy that ye be like-minded,

738
00:38:12,000 --> 00:38:17,000
having the same love, being of one accord and of one mind.

739
00:38:17,000 --> 00:38:18,000
What does that sound like?

740
00:38:18,000 --> 00:38:20,000
Stop fighting.

741
00:38:20,000 --> 00:38:23,000
Get on the same page.

742
00:38:23,000 --> 00:38:27,000
Let nothing...how much?

743
00:38:27,000 --> 00:38:32,000
Let nothing be done through strife

744
00:38:32,000 --> 00:38:36,000
that's fighting, needless arguing,

745
00:38:36,000 --> 00:38:38,000
you before me.

746
00:38:38,000 --> 00:38:43,000
Let nothing be done through strife or vain glory.

747
00:38:43,000 --> 00:38:47,000
Popularity, me before you.

748
00:38:47,000 --> 00:38:53,000
But in lowliness of mind, let each esteem other better than themselves.

749
00:38:53,000 --> 00:38:56,000
Look not every man on his own things,

750
00:38:56,000 --> 00:38:58,000
but every man also on the things of others.

751
00:38:58,000 --> 00:39:01,000
Let this mind be in you.

752
00:39:01,000 --> 00:39:05,000
Which was also in Christ Jesus.

753
00:39:05,000 --> 00:39:07,000
Who, being in the form of God,

754
00:39:07,000 --> 00:39:10,000
thought it not robbery to be equal with God,

755
00:39:10,000 --> 00:39:13,000
but made himself of no reputation.

756
00:39:13,000 --> 00:39:14,000
What does that mean?

757
00:39:14,000 --> 00:39:16,000
It wouldn't be wrong for him to claim to be God.

758
00:39:16,000 --> 00:39:17,000
He did claim to be God.

759
00:39:17,000 --> 00:39:19,000
But what did he do?

760
00:39:19,000 --> 00:39:22,000
He gave up his rights.

761
00:39:22,000 --> 00:39:25,000
He made himself of no reputation and took on the form of a,

762
00:39:25,000 --> 00:39:28,000
everybody say it, servant,

763
00:39:28,000 --> 00:39:31,000
and was made in the likeness of men,

764
00:39:31,000 --> 00:39:34,000
the thing he created.

765
00:39:34,000 --> 00:39:36,000
And being found in fashion as a man,

766
00:39:36,000 --> 00:39:41,000
he humbled himself and became obedient unto death,

767
00:39:41,000 --> 00:39:46,000
what kind of death?

768
00:39:46,000 --> 00:39:47,000
Even the death on the cross.

769
00:39:47,000 --> 00:39:51,000
Wherefore, here's the paradox.

770
00:39:51,000 --> 00:39:54,000
Wherefore God also hath highly exalted him,

771
00:39:54,000 --> 00:39:57,000
and hath given him a name which is above every name,

772
00:39:57,000 --> 00:39:59,000
that at the name of Jesus,

773
00:39:59,000 --> 00:40:02,000
every knee should bow of things in heaven,

774
00:40:02,000 --> 00:40:04,000
and things in earth, and things under the earth,

775
00:40:04,000 --> 00:40:10,000
and that every tongue should confess that Jesus Christ is Lord

776
00:40:10,000 --> 00:40:19,000
to the glory of God, the Father.

777
00:40:19,000 --> 00:40:24,000
You can't be a faithful steward of the gospel,

778
00:40:24,000 --> 00:40:33,000
and you can't function in the local body with pride.

779
00:40:33,000 --> 00:40:39,000
With me before everybody else, that does not work.

780
00:40:39,000 --> 00:40:44,000
You have to understand all of our role before God.

781
00:40:44,000 --> 00:40:47,000
It's all about him.

782
00:40:47,000 --> 00:40:50,000
It's not about us.

783
00:40:50,000 --> 00:40:53,000
It's all about him.

784
00:40:53,000 --> 00:40:55,000
It's all about him.

785
00:40:55,000 --> 00:40:57,000
It's all about him.

786
00:40:57,000 --> 00:40:58,000
No, no, no.

787
00:40:58,000 --> 00:41:02,000
All of it is about him.

788
00:41:02,000 --> 00:41:04,000
It ain't about us.

789
00:41:04,000 --> 00:41:09,000
So that means sometimes we endure.

790
00:41:09,000 --> 00:41:16,000
We do the hard thing because it's the right thing.

791
00:41:16,000 --> 00:41:19,000
We do the hard thing because it's the right thing.

792
00:41:19,000 --> 00:41:21,000
And you know how you do it?

793
00:41:21,000 --> 00:41:26,000
You know that one day you're going to be rewarded.

794
00:41:26,000 --> 00:41:31,000
Rejoice and be exceeding glad.

795
00:41:31,000 --> 00:41:41,000
The persecution is an opportunity for reward.

796
00:41:41,000 --> 00:41:46,000
You guys are like, not convinced.

797
00:41:46,000 --> 00:41:50,000
It's a lot easier preach, I'll admit, than it is to live.

798
00:41:50,000 --> 00:41:52,000
Would you pray for me?

799
00:41:52,000 --> 00:41:55,000
I'll pray for you.

800
00:41:55,000 --> 00:42:01,000
Would you bow your heads and close your eyes?

