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Welcome to the club, right?

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That happens from time to time.

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But we're gonna start a brand new series this month,

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the month of January, talking about the holy habits

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of Jesus and looking at some of the habits

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that we see Jesus having in scripture

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and how we can adopt those on a very practical level

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into our life.

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And that's really what we're going to be talking about tonight.

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I came across the story of an elderly teacher.

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He was mentoring a young man

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and they went out in a walk on the woods,

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a walk in the woods,

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and they came across some plants growing

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and there were four different stages,

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very clearly four different stages of this plant.

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And the elderly teacher said to his mentee,

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the one he was mentoring,

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hey, would you pull up that smallest one out of the ground?

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Of course, he went over and very easily with two fingers,

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just pulled it up out of the ground.

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He said, hey, would you go to that second one

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and I want you to pull that one up out of the ground?

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Of course, he went over there, grabbed it,

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as it was starting to blossom and branch out,

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was able to just give it a nice tug

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and he pulled it straight up out of the ground.

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He pointed to the third one and he says,

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I want you to put your test to that one.

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Of course, that one was starting to become

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a good size bush.

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So he wraps both of his arms around it,

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bends down real tight and pulls up using his legs.

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Was able to wiggle it free out of the ground.

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Of course, he points to the fourth one.

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The fourth one was a very blossoming tree

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because I want you to pull that one up.

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And of course, being a good follower,

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he just kind of wraps his arms around the trunk,

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gives it a good bear hug

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and of course, was not able to pull it out.

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In fact, he wasn't even able to shake any leaves off of it.

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And the elderly teacher looks down to his student

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and says, this my son is what happens with our bad habits.

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When they're young, we can remove them readily,

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but when they're old, it's hard to uproot them,

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that we pray and struggle ever so sincerely.

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Now, some of us would probably be honest and say,

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yeah, we have some bad habits that we need to get rid

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of this coming new year.

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Maybe there's some good habits that we want to address

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and to get better.

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That's really kind of the idea of this series

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is that we want to be able to help in this process,

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looking at scripture and what are some habits,

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spiritually speaking, that we can see

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from the Lord Jesus himself as our prime example.

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But first of all, before we kind of just jump right

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into this first one, which is scripture engagement,

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I want to kind of help set the tone a little bit

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for our series in that kind of defining what a habit is.

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What is a habit?

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What kind of habits are we talking about?

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How can we define and understand them

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so that they apply to us?

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Here, I want to give you three thoughts very quickly

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when it comes to habits.

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What are habits?

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What are the habits that we're talking about?

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We're talking about when we say habits,

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we're talking about the rhythms of our life,

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not the sporadic things that happen.

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So these are constant rhythms that we have in our life,

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not the sporadic off and on or the blossoming

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right at the beginning and then of course fizzling out.

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We're talking about things that are restful, not frenzied.

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So when we talk about the idea of it being restful,

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we'll talk about it being a part of our life that's normal,

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not something that we have to work really, really hard at

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or try to do when we have free time.

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We're talking about something that we normally do,

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something that will become like breathing to us,

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something that we will do

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and we don't really have to think about it.

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The other thing that we talk about when we talk about habits

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is that it's ranked and not trivial.

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So when we're talking about a habit,

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we're talking about something that's important to us,

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something that we have a high prioritization on,

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something that we rank very highly in our lives,

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not just something that we think,

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well, I'll take it or I can leave it.

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We're talking about things that should be rhythms

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in our lives, something that should be so natural

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to us that we don't really have to work hard at doing them

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and they're also very important to us.

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If you think long and hard of it,

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you probably have some of these already in your life.

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Luke chapter six talks a little bit about the importance

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of these restful ranked rhythms in a way,

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talking about it being something that we store up

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in our life.

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Luke chapter six says it this way,

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for a good tree bring forth not corrupt fruit,

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neither does a corrupt tree bring forth good fruit.

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For every tree is known by its fruit,

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for of thorns men do not gather figs,

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nor of bramble bush gather they grapes.

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A good man out of the good treasure of his heart,

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bringeth forth that which is good.

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And an evil man out of the evil treasure of his heart,

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bringeth forth that which is evil.

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For out of the abundance of the heart,

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the mouth, mouth speaketh.

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Here the scripture is talking about a good person

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producing good things from the treasury

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of the things that have already been stored up in their heart.

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In other words, what flows out of you,

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your mouth, your actions will be connected

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to what you've already put inside of you.

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Healthy habits like these spiritual practices

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that we'll talk about this next month

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are a way of investing good things

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into the soil of your life,

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so that you can produce good things on an ongoing basis.

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That's the idea of it being rhythms rather than sporadic.

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So what are the patterns of behavior in your life

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and what are they producing?

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Well, hopefully as we go through this series,

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there'll be some of these things

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that we'll be able to adopt,

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maybe to tweak a little bit,

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but to make ourselves more like Jesus in his holy habits,

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which leads us to our very first holy habit,

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the habit of engaging with scripture.

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So if you have a copy of your Bible, I hope that you do,

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would you open up to Luke chapter four?

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Luke chapter four, we're gonna look at the habit

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of engaging with scripture or scripture engagement.

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Now, when we talk about the habit of scripture engagement,

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to be honest, this habit on its face

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is not so cut and dry of a supposition

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as we would be thinking of it

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when we think of Jesus and the scripture.

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Other than today's passage in Luke chapter four,

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and maybe a few fragments here and there

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throughout the New Testament gospels,

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we don't really have a rich text

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that shows us Jesus deep in Bible study.

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We don't really see a point in time where Jesus is sitting

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and he's alone and he has all of his concordances out

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and he has all of his dictionaries

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and he has all of his theological journals out

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and all of his sermon podcasts that they're ready

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and he's ready to enhance his time with the Father, right?

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We don't really find that in scripture,

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specifically with Jesus.

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One could pithily say, well, Jesus was the word, right?

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In the beginning was the word, the word became flesh,

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so Jesus was the word.

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And I agree with that statement.

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However, I think it's important to temper that statement

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and that theological truth with the fact that Jesus,

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while he was here on the earth, was also 100% man.

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And in becoming man, he, through his genosis,

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through his setting aside of his godly attributes,

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had to do things just like we did.

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As a man, Jesus had to memorize the word.

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He had to read the word.

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He had to know the scripture,

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just like you and I must do in our human capacity.

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Jesus wasn't the one born in a manger

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and he was, as he's sucking on his bottle,

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pops it out and says, Isaiah 9.6,

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for unto us a child is word, unto us a son is given, right?

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He's not saying that in the manger, right?

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He's growing in wisdom and in stature

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and in favor with God and man.

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That didn't just come because he was Jesus

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and God in the flesh, that was because he put the effort

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and work into knowing the scriptures.

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Jesus, as a young man, as a blossoming adolescent,

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living in the first century,

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as a first century Jew, Jesus would have learned the scriptures

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just like every other boy in his town.

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He would have gone to the synagogue

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and he would have been able to hear the scriptures being read.

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He would have heard his mother singing the Psalms to him

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and singing scripture to him as a young man.

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He would have rehearsed and put into memory

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like all the other Jewish boys would have done.

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Most likely he would have attended the Beth Sephar

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which is the house of learning

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where he would have learned the very first principles

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of the Torah.

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Then he would have been promoted to the Beth Talmud

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and maybe even the Beth Medrash

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which was the very common houses of learning.

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In the Jewish culture,

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young boys would be sent to these schools

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beginning at a very young age

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and then would advance through them

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and they would advance based on their knowledge

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and based on their capacity to handle and teach scripture.

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He would have sang the Psalms,

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he would have memorized other passages

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through sacred recitation and through prayers,

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both personal and corporate.

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And even the very letters of the Jewish alphabet

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that he would have learned at a very young age,

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he would have learned the sacred meanings

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to each of these letters

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which pointed back to the truths of scripture

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with the intention to imbune their children

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in the Jewish culture and adults

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with the very words of God.

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Which is why we can find in the book of Luke

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that at 12 years old Jesus being left in Jerusalem

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had immersed himself in the Torah

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and the prophets so much so

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that he was able to reason and debate

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with the Pharisees and the scribes,

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most likely those of them who were teachers actively

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in those schools of learning in the Jerusalem city.

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So much to a degree that it says in Luke chapter two,

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verse 47, that they were astonished

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at his understanding and his answers.

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Now yes, theologically I would believe with you

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that he was the word,

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but as a human he also studied the word.

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He also engaged with scripture.

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And although we do not see it cataloged

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Jesus's daily habit of scripture engagement,

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even though it's not explicit in the gospel narratives,

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I believe it's implicitly found

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throughout the entire foundation of Jesus's ministry.

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Throughout his entire recorded ministry,

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we see evidence of a man utterly captivated

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by what is written in the scriptures,

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in the text of the Bible.

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Let me give you some examples.

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It comes out in almost all of his interactions

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as you look through all four gospels

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when Jesus is teaching,

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when Jesus is working with his disciples,

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when Jesus is doing miracles,

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we see him recorded over and over again

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saying phrases like, thus saith the Lord.

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It is written.

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Is it not written?

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Have you not heard?

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Well did the prophets say?

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And his constant quoting of scripture over and over again

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can lead us to believe that Jesus had an intimate relationship

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with the Father and that his engagement of scripture

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was at its core.

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And like Christ, we would do well

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to make our own words, the Bible, in the Bible,

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to be the leading edge of our own

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seeking to draw near to him.

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That our engagement with scripture

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would be such a rhythm of our life,

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such a restful time of our life,

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such a prioritized time, a ranked time in our life

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that it would be part of who we are as Christ followers.

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So what I wanna be able to show from you, from scripture,

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and specifically Luke chapter four tonight,

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is that we can engage with scripture

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and we can pick up this holy habit of scripture engagement

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by adopting three action pairs exemplified by Jesus.

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So if you have your copy of your scriptures,

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we're gonna be in Luke chapter four, beginning at verse one,

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we're gonna look at the first action pair

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and that is retreat and refocus.

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If you're taking notes, those action pairs

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are retreat and refocus.

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If we're going to adopt the habit of engagement with scripture,

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we need to first retreat and refocus.

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Let's look at chapter four, verse one,

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beginning at verse one, it says in Jesus,

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being full of the Holy Ghost, returned from Jordan,

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and was led by the spirit into the wilderness,

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being 40 days tempted of the devil,

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and in those days, he did eat nothing,

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and when they were ended, he afterward hungered.

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Now what we're gonna see here is that Christ

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will have a rhythm.

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We will see not just in Luke chapter four,

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but we see it in all the gospels,

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and over and over again, Christ withdrawing himself,

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Christ going into the wilderness,

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Christ going into a desolate place.

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And this often became his momentarily sacred space

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where he got away from people.

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He got away from the pressures of the ministry.

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He got away from his disciples,

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and he was just alone with God.

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This is one of those times.

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He would regularly escape the noise

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and the frenzy of his society,

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and he would just focus on being alone with the Father,

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so that he could give his full attention

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and undivided heart to the Lord.

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For Christ, this often meant retreating and refocusing.

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Examples of this habit we see in the gospels,

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both before big events and even following after big events.

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For Jesus, this wasn't just an exercise

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of clearing the mind and letting off steam.

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This was a sacred time, mostly filled with communication,

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prayer directly with the Father, seeking the Father's will.

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And the reason why I say it that way

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is because sometimes we can look at something like retreat

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and refocusing, and we can secularize that.

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We can say, oh yeah, this is just a time for me

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to just let off some steam,

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just kind of center myself, just kind of let go of things.

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That's a okay way of looking at it, I suppose,

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but that's not the point.

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That's not what Jesus is doing here.

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He's not just getting alone

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so that he can kind of come unwound a little bit.

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He's not getting alone so that he can just

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have a little bit of quiet time,

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have a little bit of me time.

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The point of Jesus's retreating and refocusing

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was to dedicate himself to hearing from the Father,

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to prepare to hear and to communicate with the Father,

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specifically seeking the Father's will.

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For us today, this may be very well

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the most challenging habit to build into our life

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because it requires in an incredibly distracted,

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connected society, it requires us to unplug,

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sign off, shut down, and come apart.

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And those are difficult things in a society and in a world

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and maybe even a home where there is constant noise.

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There is constant distraction.

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For some of us, that would mean putting the phone down.

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For some of us, that means making time

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when we feel we have none, right?

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Because we live our lives with no margin.

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We're busy from sunrise to sunset.

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That might mean for some of us getting the kids to bed early

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so that you can have that time to retreat and refocus.

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For some of us, that might mean deferring tasks

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off your tax list that may be important,

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but they're not as important as hearing from the Lord.

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For some of us, this might mean trying something new.

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And for some of us, that might be a scary thing.

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Trying to spend some time retreating and refocusing

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ourselves solely on what the Father

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wants to say to us through the Word.

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This is an important action pair

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because the habit of scripture engagement

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isn't just a task to complete.

355
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It's an intimate conversation with the Father.

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And when we speak to God through prayer,

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the Father speaks to us primarily through His Word.

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But we'll never hear what God wants to say to us

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if we don't first focus on what He wants to say to us

360
00:16:26,160 --> 00:16:28,680
by retreating and refocusing.

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I wanna point out to you the key resource

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that's highlighted twice just in the very first verse.

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Let's read it again.

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It says, Jesus, being full of the what?

365
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Holy ghost returned from Jordan

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and was led by who?

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The spirit into the wilderness.

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Twice, both here in the first verse,

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as if Luke is trying to point out to us

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the key resource in what we're searching for

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in this retreat and focus time

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is that's hearing from the Holy ghost.

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In our discipleship groups that we have,

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we emphasize a Bible method study called the Hear Journal.

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It's an acronym, H-E-A-R, highlight, explain,

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apply, and respond.

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And while this acronym really contains

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the way we do Bible study,

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it points to the whole reason

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why we do the Bible study in the first place,

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to hear from God.

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00:17:27,880 --> 00:17:30,840
It's not so that we can deepen our knowledge of scripture

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00:17:30,840 --> 00:17:33,400
so that we can become theologians.

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It's not so that we can understand the scriptures more

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so that we can walk around and wear our awards

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00:17:41,440 --> 00:17:44,880
on our vest and say, I know what the Bible says.

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It's so that we can know what the spirit wants us to do

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so that we can be more like Christ

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00:17:51,320 --> 00:17:53,840
both here and out there.

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Bible study is about life change.

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For a believer, the very first gift

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that is given to us at salvation

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00:18:04,480 --> 00:18:09,480
is the gift of the third person, the Trinity himself.

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And one of the jobs of the Holy spirit

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is to guide us into the truths of the word of God.

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In Jesus' own words, in John chapter 16 to his disciples,

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verse 13, he says, how be it when he,

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the spirit of truth has come,

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he will guide you into all truth,

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00:18:26,640 --> 00:18:28,640
for he shall not speak of himself,

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00:18:28,640 --> 00:18:31,720
but whatsoever he shall hear, that shall he speak,

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00:18:31,720 --> 00:18:34,920
he will show you things to come.

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00:18:34,920 --> 00:18:37,840
Now Jesus says this in the context of discipleship.

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00:18:37,840 --> 00:18:41,560
He is ready to teach his disciples more,

405
00:18:41,560 --> 00:18:42,840
but they're not ready.

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00:18:42,840 --> 00:18:45,200
And so he says, he will send the comforter

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and he will guide them.

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00:18:46,560 --> 00:18:49,920
He will continue the journey of discipleship

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00:18:49,920 --> 00:18:51,440
for them and with them.

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00:18:51,440 --> 00:18:53,440
And he will engage with the scripture

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that he will inspire out of those faithful men

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who will then record it,

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and the disciples will then be able

414
00:19:00,280 --> 00:19:03,320
to share that scripture with the world.

415
00:19:03,320 --> 00:19:05,960
Jesus spoke these words in the context of discipleship

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and continued learning with his disciples.

417
00:19:08,520 --> 00:19:10,560
The Holy spirit would be their teacher.

418
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What's incredible, and Pastor mentioned this

419
00:19:14,920 --> 00:19:19,440
in his last point, and sometimes this truth escapes us

420
00:19:19,440 --> 00:19:20,640
over and over and over again,

421
00:19:20,640 --> 00:19:22,960
which is why we say it over and over and over again,

422
00:19:22,960 --> 00:19:25,640
but we hold in our hands a miracle,

423
00:19:25,640 --> 00:19:28,720
the completed revelation of scripture,

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00:19:28,720 --> 00:19:32,640
brought to pass explicitly by the Holy spirit.

425
00:19:34,160 --> 00:19:38,480
And he is at the ready to be our teacher and our guide,

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00:19:38,480 --> 00:19:42,720
to connect us to the Father's will for our life

427
00:19:42,720 --> 00:19:45,220
and for our family.

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00:19:45,220 --> 00:19:48,640
But that requires us getting away,

429
00:19:48,640 --> 00:19:52,640
retreating, refocusing, getting out of the world

430
00:19:52,640 --> 00:19:55,400
and into God's word.

431
00:19:55,400 --> 00:19:58,000
This is one of the reasons why things like youth camp

432
00:19:58,000 --> 00:20:01,360
are so explosive in the life of a young believer,

433
00:20:01,360 --> 00:20:04,160
because something like youth camp puts them in a place

434
00:20:04,160 --> 00:20:07,440
where they're retreating and refocusing constantly

435
00:20:07,440 --> 00:20:09,800
over and over and over again,

436
00:20:09,800 --> 00:20:13,120
not just by going to another location in our state,

437
00:20:13,120 --> 00:20:15,880
but by each day, spending time retreating

438
00:20:15,880 --> 00:20:20,880
and refocusing in God's word over and over and over again.

439
00:20:20,880 --> 00:20:25,880
And in doing so, they hear from God.

440
00:20:26,080 --> 00:20:31,080
The Holy spirit does his work and speaks to them

441
00:20:31,200 --> 00:20:32,220
through his word.

442
00:20:34,120 --> 00:20:36,960
He can do the same thing in your life.

443
00:20:36,960 --> 00:20:40,200
You don't have to go to youth camp to hear from God.

444
00:20:40,200 --> 00:20:43,600
You can hear from God in your own home.

445
00:20:47,440 --> 00:20:50,760
Helen Keller in the movie, The Miracle Worker,

446
00:20:50,760 --> 00:20:52,680
anybody ever seen that one came out in the 60s,

447
00:20:52,680 --> 00:20:56,040
black and white, probably not the most popular movie

448
00:20:56,040 --> 00:20:58,480
of our generations, right?

449
00:20:58,480 --> 00:21:03,480
But it's an incredible illustration

450
00:21:03,480 --> 00:21:06,940
of what actually happened between teacher and Sullivan,

451
00:21:06,940 --> 00:21:08,640
and Helen Keller.

452
00:21:08,640 --> 00:21:12,560
Before Anne arrived, Helen's parents and family

453
00:21:12,560 --> 00:21:14,400
constantly spoke to Helen Keller.

454
00:21:14,400 --> 00:21:16,040
And if you don't know the story of Helen Keller,

455
00:21:16,040 --> 00:21:18,560
she was both blind and mute.

456
00:21:18,560 --> 00:21:20,840
And so, and sorry, Anne deaf.

457
00:21:20,840 --> 00:21:24,840
So she wasn't able to communicate with the world around her,

458
00:21:24,840 --> 00:21:29,480
but she could hear the vibrations of them speaking to her,

459
00:21:29,480 --> 00:21:31,280
but there was no true connection.

460
00:21:31,280 --> 00:21:32,680
They would try to get her attention,

461
00:21:32,680 --> 00:21:36,200
even shouting at times, and there was no connection.

462
00:21:36,200 --> 00:21:39,360
She could physically detect some of what was going on

463
00:21:39,360 --> 00:21:41,680
around her, but there was no understanding,

464
00:21:41,680 --> 00:21:43,720
there was no meaning to any of it.

465
00:21:44,760 --> 00:21:47,160
The turning point came at the water pump,

466
00:21:47,160 --> 00:21:51,800
which is pictured up on our screen, on April 5th, 1887.

467
00:21:51,800 --> 00:21:56,800
The Sullivan had been fingering, spelling the word W-A-T-R,

468
00:21:56,960 --> 00:22:01,480
water, W-A-T-R, into her palm using sign language.

469
00:22:01,480 --> 00:22:03,960
Helen merely imitated the motions

470
00:22:03,960 --> 00:22:06,840
without grasping the meaning.

471
00:22:06,840 --> 00:22:09,400
She was hearing, but not listening.

472
00:22:10,680 --> 00:22:13,840
Helen could hear the teaching through the touch,

473
00:22:13,840 --> 00:22:16,320
but wasn't truly listening or understanding

474
00:22:17,920 --> 00:22:21,200
until one moment, as Sullivan pumped the water

475
00:22:21,200 --> 00:22:24,960
over Helen's hand repeatedly, spelling out the word water,

476
00:22:24,960 --> 00:22:29,960
W-A-T-R, W-A-T-R, W-A-T-E-R, sorry, I'm showing it wrong.

477
00:22:29,960 --> 00:22:34,640
Something clicked, something clicked,

478
00:22:34,640 --> 00:22:36,640
that was an old English spelling, W-A-T-R,

479
00:22:36,640 --> 00:22:39,080
something clicked in her mind.

480
00:22:39,080 --> 00:22:41,040
Helen would later write in one of her memoirs,

481
00:22:41,040 --> 00:22:44,520
suddenly it felt, I felt a misty consciousness

482
00:22:44,520 --> 00:22:47,760
as if something forgotten, and somehow the mystery

483
00:22:47,760 --> 00:22:50,040
of language was revealed to me.

484
00:22:50,040 --> 00:22:54,280
I knew that what W-A-T-E-R meant,

485
00:22:54,280 --> 00:22:58,840
the wonderful cool something that was flowing over my hand.

486
00:22:58,840 --> 00:23:02,040
That very day, she learned 30 new words

487
00:23:02,040 --> 00:23:06,080
because she was moved, not from just merely sensing,

488
00:23:06,080 --> 00:23:08,120
to truly understanding.

489
00:23:08,120 --> 00:23:11,480
She went from hearing to listening.

490
00:23:11,480 --> 00:23:13,960
She had been physically receiving information for weeks,

491
00:23:13,960 --> 00:23:17,080
but in that moment, she began truly listening

492
00:23:17,080 --> 00:23:21,080
and comprehending, and that's the key that gets unlocked

493
00:23:21,080 --> 00:23:24,040
when we retreat and we refocus.

494
00:23:24,040 --> 00:23:27,760
We go from seeing Bible study as just something to do,

495
00:23:27,760 --> 00:23:32,040
something to check off our list to a intimate time

496
00:23:32,040 --> 00:23:35,600
with us and the God who created us,

497
00:23:36,600 --> 00:23:39,600
but we must retreat and refocus.

498
00:23:39,600 --> 00:23:42,760
Secondly, if you're taking notes,

499
00:23:42,760 --> 00:23:45,360
the second action pair I wanna highlight in today's scripture

500
00:23:45,360 --> 00:23:47,840
is memorize and recite.

501
00:23:47,840 --> 00:23:49,920
Memorize and recite, if we're going to have

502
00:23:49,920 --> 00:23:52,240
the holy habit of scripture engagement,

503
00:23:52,240 --> 00:23:56,880
it must also include the idea of memorization and recitation.

504
00:23:56,880 --> 00:24:00,160
We're gonna look at just a few verses highlighted here

505
00:24:00,160 --> 00:24:02,920
in this story, we won't have time to look at all of it.

506
00:24:02,920 --> 00:24:04,480
Look down in verse four.

507
00:24:04,480 --> 00:24:06,720
During this time, Jesus is in the wilderness,

508
00:24:06,720 --> 00:24:09,240
he's being tempted by Satan,

509
00:24:09,240 --> 00:24:11,920
in each of the temptations, Jesus responds.

510
00:24:11,920 --> 00:24:14,360
Look in verse four of chapter four.

511
00:24:14,360 --> 00:24:16,400
It says, Jesus answered him saying,

512
00:24:16,400 --> 00:24:20,240
it is written that man shall not live by bread alone,

513
00:24:20,240 --> 00:24:22,720
but by every word of God.

514
00:24:22,720 --> 00:24:24,840
Look down at verse eight of chapter four.

515
00:24:24,840 --> 00:24:27,200
It says, Jesus answered and said unto him,

516
00:24:27,200 --> 00:24:30,920
get thee behind me Satan, for it is written,

517
00:24:30,920 --> 00:24:33,560
thou shalt worship the Lord thy God,

518
00:24:33,560 --> 00:24:36,440
and for him only shalt thou serve.

519
00:24:36,440 --> 00:24:38,120
Look down in verse 12.

520
00:24:38,120 --> 00:24:40,640
Jesus says, and Jesus answering, said unto him,

521
00:24:40,640 --> 00:24:45,640
it is said thou shalt not tempt the Lord thy God.

522
00:24:46,520 --> 00:24:48,720
After Jesus' time of getting away

523
00:24:48,720 --> 00:24:51,360
and refocusing on the will of the Father,

524
00:24:51,360 --> 00:24:54,920
there is a time of temptation with Satan personally.

525
00:24:54,920 --> 00:24:57,760
And we see here in verse four, eight and 12,

526
00:24:57,760 --> 00:25:02,760
three attempts recorded of Satan specifically trying to tempt.

527
00:25:03,000 --> 00:25:05,760
Now some have pointed out that these three coordinate

528
00:25:05,760 --> 00:25:07,960
with the lust of the flesh, the lust of the eyes

529
00:25:07,960 --> 00:25:09,320
and the pride of life.

530
00:25:09,320 --> 00:25:11,560
But in each moment of temptation,

531
00:25:11,560 --> 00:25:15,640
we see a very specific approach taken by Jesus,

532
00:25:15,640 --> 00:25:18,120
drawn from the second pair of habits,

533
00:25:18,120 --> 00:25:20,520
memorize and recite.

534
00:25:20,520 --> 00:25:23,760
Now remember, Jesus didn't have a pocket old testament

535
00:25:23,760 --> 00:25:27,440
that he could just whip out and turn to the page and read.

536
00:25:27,440 --> 00:25:29,920
It's specific to understand, an interesting thing

537
00:25:29,920 --> 00:25:32,080
to understand, and it's one of those things where,

538
00:25:32,080 --> 00:25:34,120
when I looked at it, I was like,

539
00:25:34,120 --> 00:25:36,440
well, that's a dull moment for me,

540
00:25:36,440 --> 00:25:40,280
but Jesus didn't have his own personal copy of scripture.

541
00:25:40,280 --> 00:25:42,720
That's why we say it's a miracle.

542
00:25:42,720 --> 00:25:44,600
He didn't have in pocket old testament,

543
00:25:44,600 --> 00:25:47,360
he could just pull out and start reading passages.

544
00:25:47,360 --> 00:25:51,360
Jesus' habit of scripture engagement had from his childhood

545
00:25:51,360 --> 00:25:55,560
onward, been one of memorizing and reciting

546
00:25:55,560 --> 00:25:57,720
the very words of God.

547
00:25:58,720 --> 00:25:59,960
Verse four, it is written.

548
00:25:59,960 --> 00:26:02,160
Verse eight, for it is written.

549
00:26:02,160 --> 00:26:06,160
Verse 12, it is said, at the very moment of temptation,

550
00:26:06,160 --> 00:26:09,360
what overflows from his cup of life,

551
00:26:09,360 --> 00:26:11,920
his life cup is scripture.

552
00:26:11,920 --> 00:26:15,120
Now, I wouldn't, I wouldn't say that.

553
00:26:15,120 --> 00:26:17,960
I wouldn't say that, but I would say that's true.

554
00:26:17,960 --> 00:26:22,400
Now, I wouldn't advise you to get your theology

555
00:26:22,400 --> 00:26:24,160
from Christian radio.

556
00:26:24,160 --> 00:26:26,520
Most of the time when I hear things on Christian radio,

557
00:26:26,520 --> 00:26:30,240
I'm like, that's probably either dumb or just not true,

558
00:26:30,240 --> 00:26:31,080
right?

559
00:26:31,080 --> 00:26:34,640
Sometimes that's the case, but as I was on my way back

560
00:26:34,640 --> 00:26:37,200
to Ohio from our Christmas vacation,

561
00:26:37,200 --> 00:26:39,000
I was listening to the Christian radio in the car,

562
00:26:39,000 --> 00:26:41,160
and they said something that at first I was like,

563
00:26:41,160 --> 00:26:43,200
that's just pithy and stupid,

564
00:26:43,200 --> 00:26:45,360
it kind of makes sense, I like it.

565
00:26:45,360 --> 00:26:49,480
They kind of told the story of a guy who had a full cup

566
00:26:49,480 --> 00:26:52,600
of coffee, and as he was drinking the coffee,

567
00:26:52,600 --> 00:26:55,200
he got bumped, and he spilled the coffee.

568
00:26:55,200 --> 00:26:57,560
And they asked, they had this conversation,

569
00:26:57,560 --> 00:26:59,760
why did you spill the coffee?

570
00:26:59,760 --> 00:27:03,040
Most of us would say, well, it's because somebody bumped me.

571
00:27:03,040 --> 00:27:05,440
But this guy responds with a different response.

572
00:27:05,440 --> 00:27:07,240
He says, well, the reason why I spilled the coffee

573
00:27:07,240 --> 00:27:09,680
is because there was coffee in the cup.

574
00:27:09,680 --> 00:27:12,160
There was coffee in the cup.

575
00:27:12,160 --> 00:27:14,600
Now don't let this escape you,

576
00:27:14,600 --> 00:27:15,640
because that's the moment where I was like,

577
00:27:15,640 --> 00:27:17,440
that was the stupidest thing I've ever heard.

578
00:27:17,440 --> 00:27:19,480
In order, this is on Christian radio, right?

579
00:27:19,480 --> 00:27:22,400
This is what, this is the profound truth,

580
00:27:22,400 --> 00:27:23,920
that I thought was like, you know what, I like that,

581
00:27:23,920 --> 00:27:25,440
it makes sense.

582
00:27:25,440 --> 00:27:28,400
The meaning was is that there's always moments

583
00:27:28,400 --> 00:27:30,400
of upset in our life.

584
00:27:30,400 --> 00:27:33,480
If we have a cup of life, right?

585
00:27:33,480 --> 00:27:34,960
There's always going to be moments

586
00:27:34,960 --> 00:27:37,200
where someone knocks into us.

587
00:27:37,200 --> 00:27:42,200
Something gets us upset, something moves our life,

588
00:27:42,200 --> 00:27:44,480
and what's in our cup comes out.

589
00:27:45,480 --> 00:27:47,200
If you have coffee in your cup,

590
00:27:47,200 --> 00:27:49,600
that's what comes out when you get bumped.

591
00:27:49,600 --> 00:27:54,600
But if you have anger and malice and anxiety and hatred,

592
00:27:55,600 --> 00:27:59,000
when you get bumped, that's what comes out of your cup.

593
00:27:59,000 --> 00:28:04,000
For Jesus, he had so much of God's word in his cup

594
00:28:04,000 --> 00:28:07,440
that when he is tempted, when that moment of anxiety

595
00:28:07,440 --> 00:28:11,440
and that moment of pressure filled temptation comes,

596
00:28:11,440 --> 00:28:13,800
what came out of his life?

597
00:28:13,800 --> 00:28:18,800
Scripture, Scripture, Scripture, it is said, it is written,

598
00:28:18,800 --> 00:28:20,400
it is it not written.

599
00:28:20,400 --> 00:28:24,240
Out of the cup of life came Scripture.

600
00:28:24,240 --> 00:28:25,080
Why?

601
00:28:26,200 --> 00:28:28,080
Well, because Jesus was the word.

602
00:28:28,080 --> 00:28:29,880
Yeah, I believe you.

603
00:28:29,880 --> 00:28:33,200
We're agreeing on it, we're agreeing theologically on that.

604
00:28:33,200 --> 00:28:36,200
But the reason why Scripture came out of Jesus

605
00:28:36,200 --> 00:28:39,200
was because Jesus had put Scripture in in the first place.

606
00:28:40,200 --> 00:28:43,200
That's the same truth that we can adopt,

607
00:28:43,200 --> 00:28:45,200
the same habit we can have,

608
00:28:45,200 --> 00:28:48,800
that when we memorize and recite Scripture,

609
00:28:48,800 --> 00:28:52,600
when we put Scripture in, Scripture will come out.

610
00:28:53,600 --> 00:28:56,800
I'd like to point out that each of these specific temptations

611
00:28:56,800 --> 00:29:00,200
that we see both in verse four, eight, and 12,

612
00:29:00,200 --> 00:29:02,200
and the verses above it,

613
00:29:02,200 --> 00:29:06,200
Jesus quotes Scripture that speaks directly to the situation

614
00:29:06,200 --> 00:29:07,800
he's being tempted in.

615
00:29:07,800 --> 00:29:10,200
Turn rocks to bread, Jesus, you're hungry,

616
00:29:10,200 --> 00:29:11,200
turn the rocks to bread.

617
00:29:11,200 --> 00:29:14,800
He says, man should not live by bread alone.

618
00:29:14,800 --> 00:29:17,800
Satan says, worship me and I'll give you all the nations.

619
00:29:17,800 --> 00:29:21,200
Jesus says, we worship God alone.

620
00:29:21,200 --> 00:29:23,600
Satan says, jump off this pinnacle.

621
00:29:23,600 --> 00:29:27,400
The angels will catch you because your God's holy anointed one

622
00:29:27,400 --> 00:29:31,200
and everyone will see that you are God.

623
00:29:31,200 --> 00:29:34,200
God, he says, don't tempt.

624
00:29:34,200 --> 00:29:36,200
That word tempt is test.

625
00:29:36,200 --> 00:29:38,200
Don't tempt the Lord.

626
00:29:38,200 --> 00:29:40,200
Don't put God to the test.

627
00:29:40,200 --> 00:29:45,200
It's evident that Jesus' memorization strategy

628
00:29:45,200 --> 00:29:48,200
wasn't just, I'm gonna just memorize random verses,

629
00:29:48,200 --> 00:29:50,200
I'm just gonna memorize giant passages.

630
00:29:50,200 --> 00:29:54,200
I'm gonna remember all the begots in the Old Testament,

631
00:29:54,200 --> 00:29:58,200
but specific to the need and to life.

632
00:29:58,200 --> 00:30:00,200
And the cool thing about Scripture today

633
00:30:00,200 --> 00:30:04,200
is that Scripture still speaks to every instance

634
00:30:04,200 --> 00:30:06,200
of our events and life.

635
00:30:06,200 --> 00:30:09,200
That there is a Scripture that we can point to

636
00:30:09,200 --> 00:30:12,200
that gives us guidance, that gives us God's wisdom,

637
00:30:12,200 --> 00:30:15,200
that gives us God's plan for how we should handle

638
00:30:15,200 --> 00:30:19,200
the situations that come up in our life.

639
00:30:19,200 --> 00:30:22,200
And if we're going to memorize and recite Scripture,

640
00:30:22,200 --> 00:30:26,200
I think it would be a wise strategy for us to memorize Scripture

641
00:30:26,200 --> 00:30:29,200
that is specifically speaking to where we are

642
00:30:29,200 --> 00:30:31,200
in life, specific to our needs,

643
00:30:31,200 --> 00:30:35,200
specific to where we are in life.

644
00:30:35,200 --> 00:30:37,200
I also want to point out to you

645
00:30:37,200 --> 00:30:39,200
what something that should be obvious is

646
00:30:39,200 --> 00:30:41,200
that Jesus recites the Scripture.

647
00:30:41,200 --> 00:30:45,200
This wasn't just memorization to pass the test.

648
00:30:45,200 --> 00:30:47,200
Those of you in D groups probably know

649
00:30:47,200 --> 00:30:49,200
what I'm talking about, right?

650
00:30:49,200 --> 00:30:51,200
It wasn't just, hurry, hurry, memorize, memorize,

651
00:30:51,200 --> 00:30:52,200
okay, what's the verse?

652
00:30:52,200 --> 00:30:53,200
La-la-la-la-la-la-la, right?

653
00:30:53,200 --> 00:30:55,200
What's the verse next week?

654
00:30:55,200 --> 00:30:57,200
I don't remember, right?

655
00:30:57,200 --> 00:31:00,560
That wasn't Jesus's memorization strategy.

656
00:31:00,560 --> 00:31:04,120
His strategy was to dwell and to memorize scripture

657
00:31:04,120 --> 00:31:08,360
till he was able to recite it in the midst of being hungry,

658
00:31:08,360 --> 00:31:11,160
in the flaming hot Israeli desert.

659
00:31:11,160 --> 00:31:12,320
It came out of him.

660
00:31:14,320 --> 00:31:19,440
Jesus's strategy wasn't shove it in, shove it in, shove it

661
00:31:19,440 --> 00:31:22,560
so I can dump it out and get the passing grade.

662
00:31:22,560 --> 00:31:27,200
His strategy was one of meditation and recitation,

663
00:31:27,200 --> 00:31:31,240
reciting scripture over and over again, not for a test,

664
00:31:31,240 --> 00:31:33,320
but for his life.

665
00:31:33,320 --> 00:31:35,600
And in the moments of temptation,

666
00:31:35,600 --> 00:31:37,880
I wanna challenge you to let the word of God

667
00:31:37,880 --> 00:31:42,080
come out of you, recite it over and over again,

668
00:31:42,080 --> 00:31:46,320
in the moments of temptation, frustration, anxiety.

669
00:31:46,320 --> 00:31:48,680
When someone cuts you off in traffic,

670
00:31:48,680 --> 00:31:51,840
memorize a scripture for that and say,

671
00:31:51,840 --> 00:31:54,160
be kind one to another, tenderhearted,

672
00:31:54,160 --> 00:31:56,560
forgiving one another, even as God for Christ's sake

673
00:31:56,560 --> 00:31:58,120
has forgiven you, right?

674
00:31:58,120 --> 00:32:00,920
That sounds like a strange thing to us, right?

675
00:32:00,920 --> 00:32:02,160
Wow, you're kinda weird.

676
00:32:02,160 --> 00:32:05,000
You're gonna like say Bible verses in the car.

677
00:32:05,000 --> 00:32:10,000
Yes, because when you do that over and over and over again,

678
00:32:10,920 --> 00:32:13,720
what's going to come out of you in the times of temptation

679
00:32:13,720 --> 00:32:15,640
is what's in your cup.

680
00:32:15,640 --> 00:32:19,520
And if what's in your cup is anger and malice and anxiety

681
00:32:19,520 --> 00:32:21,360
and swear words, that's what's gonna come out

682
00:32:21,360 --> 00:32:23,680
when people get you off in traffic.

683
00:32:25,720 --> 00:32:27,720
Everybody's kinda, their eyes got real big.

684
00:32:30,360 --> 00:32:33,080
But if you put scripture in that cup,

685
00:32:34,440 --> 00:32:38,920
in those moments of anxiety and depression and anger

686
00:32:38,920 --> 00:32:42,040
and malice, you know what's gonna come out?

687
00:32:42,040 --> 00:32:42,880
Scripture.

688
00:32:44,560 --> 00:32:48,360
When we get like that, we're adopting the habit

689
00:32:48,360 --> 00:32:53,360
that Jesus had, memorize and recite, memorize and recite.

690
00:32:53,920 --> 00:32:58,920
But the first step, the first step is to get it inside of you.

691
00:32:59,600 --> 00:33:03,400
You've got to get God's word, not just in your head,

692
00:33:03,400 --> 00:33:05,240
but in your heart.

693
00:33:05,240 --> 00:33:09,320
And know it's so much that it goes from here down to here.

694
00:33:10,560 --> 00:33:13,080
For a sake of time, let's move on to the third habit

695
00:33:13,080 --> 00:33:15,200
we can find, the third action pair.

696
00:33:15,200 --> 00:33:18,200
If you're taking notes is read and share.

697
00:33:18,200 --> 00:33:20,800
If we're gonna have the habit of scripture engagement,

698
00:33:20,800 --> 00:33:25,800
we must first come away, we must retreat and refocus.

699
00:33:26,720 --> 00:33:29,720
We must have the habit of memorizing and reciting,

700
00:33:29,720 --> 00:33:33,320
but we must also read and share God's word.

701
00:33:33,320 --> 00:33:36,600
Look down in verse 16, the situation changed.

702
00:33:36,600 --> 00:33:39,160
The narrative changes here in Luke's gospel.

703
00:33:39,160 --> 00:33:41,840
We come out of the desert and Jesus returns back

704
00:33:41,840 --> 00:33:44,160
in the power of the spirit into Galilee,

705
00:33:44,160 --> 00:33:47,320
into a region that he grew up in Nazareth.

706
00:33:47,320 --> 00:33:50,880
And the verse 16 says he came to Nazareth

707
00:33:50,880 --> 00:33:52,800
where he had been brought up.

708
00:33:52,800 --> 00:33:56,800
And as his custom was, he went into the synagogue

709
00:33:56,800 --> 00:34:01,800
on the Sabbath day and stood up for the read, for to read.

710
00:34:02,120 --> 00:34:04,040
And there was delivered unto him the book

711
00:34:04,040 --> 00:34:06,000
of the prophet Isaiah.

712
00:34:06,000 --> 00:34:07,840
And when he had opened the book,

713
00:34:07,840 --> 00:34:09,840
he found the place where it was written,

714
00:34:09,840 --> 00:34:11,960
the spirit of the Lord is upon me,

715
00:34:11,960 --> 00:34:15,320
because he has anointed me to preach the gospel to the poor.

716
00:34:15,320 --> 00:34:17,320
He has sent me to heal the brokenhearted

717
00:34:17,320 --> 00:34:19,320
to preach deliverance to the captives

718
00:34:19,320 --> 00:34:21,320
and recovering of sight to the blind

719
00:34:21,320 --> 00:34:23,800
and to set at liberty them that are bruised,

720
00:34:23,800 --> 00:34:26,320
to preach the acceptable year of the Lord.

721
00:34:26,320 --> 00:34:28,800
And he closed the book and gave it again to the minister

722
00:34:28,800 --> 00:34:29,960
and sat down.

723
00:34:29,960 --> 00:34:32,400
And the eyes of them were all in the synagogue,

724
00:34:32,400 --> 00:34:34,320
were fastened on him.

725
00:34:34,320 --> 00:34:36,040
And he began to say unto them,

726
00:34:36,040 --> 00:34:41,040
this day is the scripture fulfilled in your ears.

727
00:34:41,560 --> 00:34:43,320
Now of course the scene changes here.

728
00:34:43,320 --> 00:34:45,320
Jesus returns to Nazareth.

729
00:34:45,320 --> 00:34:49,320
He has given the opportunity as most traveling rabbis would.

730
00:34:49,320 --> 00:34:52,320
He goes to synagogue as his was his ethos,

731
00:34:52,320 --> 00:34:55,320
was his custom, was his habit.

732
00:34:55,320 --> 00:34:57,320
And because he is a visiting rabbi,

733
00:34:57,320 --> 00:35:01,320
he has given the opportunity to read the scripture

734
00:35:01,320 --> 00:35:04,320
and to give his interpretation of the scripture.

735
00:35:04,320 --> 00:35:07,320
So he's called upon, he reads the book of Isaiah.

736
00:35:07,320 --> 00:35:09,320
As it is rolled open, he finds the place,

737
00:35:09,320 --> 00:35:12,320
which in our Bibles we can also mark

738
00:35:12,320 --> 00:35:17,320
Isaiah 61 verses one and the first part of verse two.

739
00:35:17,320 --> 00:35:19,320
He reads it, closes the scroll,

740
00:35:19,320 --> 00:35:22,320
gives it back to the leader of the synagogue and sits down.

741
00:35:22,320 --> 00:35:25,320
And as everyone is on pins and needles

742
00:35:25,320 --> 00:35:29,320
waiting for this visiting rabbi to give the interpretation

743
00:35:29,320 --> 00:35:32,320
of what he was about to, of what he had just read,

744
00:35:34,320 --> 00:35:39,320
there is two habits that are revealed.

745
00:35:39,320 --> 00:35:42,320
Jesus reveals of course his deity,

746
00:35:42,320 --> 00:35:43,320
the fulfillment of this prophecy.

747
00:35:43,320 --> 00:35:46,320
It doesn't go so well for him in that town

748
00:35:46,320 --> 00:35:48,320
if you continue to read.

749
00:35:48,320 --> 00:35:51,320
But for Christ, the two habits that we see

750
00:35:51,320 --> 00:35:54,320
are reading and sharing.

751
00:35:54,320 --> 00:35:56,320
For Christ, these habits were not just done

752
00:35:56,320 --> 00:35:59,320
in the context of synagogue,

753
00:35:59,320 --> 00:36:02,320
but we can see it throughout his entire ministry.

754
00:36:02,320 --> 00:36:06,320
There's an ingestion of God's word

755
00:36:06,320 --> 00:36:09,320
and then there's an expulsion of God's word.

756
00:36:09,320 --> 00:36:13,320
There's a taking in and then there's a giving out

757
00:36:13,320 --> 00:36:15,320
when it comes to Scripture.

758
00:36:15,320 --> 00:36:17,320
And this is an important distinction

759
00:36:17,320 --> 00:36:22,320
between what some of us may normally see as doing devotions.

760
00:36:23,320 --> 00:36:27,320
There's ingestion and then there's expulsion.

761
00:36:27,320 --> 00:36:31,320
There's taking in and then there's giving out.

762
00:36:31,320 --> 00:36:33,320
Because for most of us,

763
00:36:33,320 --> 00:36:36,320
I know this was my case for a very long time

764
00:36:36,320 --> 00:36:38,320
and something I still am working on.

765
00:36:38,320 --> 00:36:41,320
I haven't arrived in this area of holy habits.

766
00:36:41,320 --> 00:36:43,320
But our habit of Scripture engagement

767
00:36:43,320 --> 00:36:47,320
sometimes becomes characterized by intake.

768
00:36:47,320 --> 00:36:49,320
And we become silos.

769
00:36:49,320 --> 00:36:52,320
We become repositories of knowledge.

770
00:36:52,320 --> 00:36:53,320
And what does the Scripture say?

771
00:36:53,320 --> 00:36:56,320
Knowledge puffeth up.

772
00:36:56,320 --> 00:36:59,320
My point is that our Scripture engagement

773
00:36:59,320 --> 00:37:03,320
needs to be a rhythm of life giving,

774
00:37:03,320 --> 00:37:07,320
of a life giving habit of intake and expulsion.

775
00:37:07,320 --> 00:37:10,320
Scripture in and Scripture out.

776
00:37:10,320 --> 00:37:14,320
Like breathing, it should be breath in by reading

777
00:37:14,320 --> 00:37:18,320
then breath out to others by sharing.

778
00:37:18,320 --> 00:37:22,320
I don't know if you've ever had the opportunity to do that,

779
00:37:22,320 --> 00:37:24,320
but it's transformative.

780
00:37:24,320 --> 00:37:27,320
To not just have a time alone hearing from God,

781
00:37:27,320 --> 00:37:30,320
but then to turn around to your spouse or to your child

782
00:37:30,320 --> 00:37:33,320
or to a co-worker or to a friend and say,

783
00:37:33,320 --> 00:37:37,320
can I tell you about what God has showed me today?

784
00:37:38,320 --> 00:37:41,320
Can I tell you about what God is teaching me

785
00:37:41,320 --> 00:37:44,320
in my devotion time with Him?

786
00:37:46,320 --> 00:37:48,320
The Hebrew word, ruach,

787
00:37:48,320 --> 00:37:53,320
it's the word we into English translate spirit.

788
00:37:53,320 --> 00:37:57,320
It appears nearly 400 times in the Old Testament,

789
00:37:57,320 --> 00:37:59,320
but it also has some other meanings.

790
00:37:59,320 --> 00:38:01,320
It also means breath.

791
00:38:01,320 --> 00:38:03,320
It also means wind.

792
00:38:03,320 --> 00:38:06,320
And when God breathed into man the breath of life

793
00:38:06,320 --> 00:38:08,320
in Genesis chapter two, verse seven,

794
00:38:08,320 --> 00:38:12,320
he wasn't just starting Adam's pulmonary system.

795
00:38:12,320 --> 00:38:16,320
He wasn't just breathing into Adam's lungs air.

796
00:38:16,320 --> 00:38:20,320
He was imparting his very spirit, his ruach,

797
00:38:20,320 --> 00:38:23,320
making humans unique among all creation

798
00:38:23,320 --> 00:38:25,320
as the bearers of his image.

799
00:38:25,320 --> 00:38:28,320
This divine breath continues through scripture.

800
00:38:28,320 --> 00:38:31,320
When Jesus appeared to his disciples after the resurrection,

801
00:38:31,320 --> 00:38:34,320
John tells us that he breathed on them

802
00:38:34,320 --> 00:38:38,320
and he said, receive ye the Holy Spirit, John 2022.

803
00:38:38,320 --> 00:38:41,320
This wasn't just a symbolic thing.

804
00:38:41,320 --> 00:38:44,320
I believe it was a deliberate echo of creation

805
00:38:44,320 --> 00:38:48,320
showing Christ's power to bring new spiritual life,

806
00:38:48,320 --> 00:38:52,320
just as God had brought life in the beginning in the garden.

807
00:38:52,320 --> 00:38:54,320
And today we can think of scripture

808
00:38:54,320 --> 00:38:57,320
as God's breath captured in written form.

809
00:38:57,320 --> 00:39:00,320
That's what 2 Timothy 3.16 says, doesn't it?

810
00:39:00,320 --> 00:39:04,320
All scripture is given by inspiration of God.

811
00:39:04,320 --> 00:39:09,320
That inspiration, God breathing out.

812
00:39:09,320 --> 00:39:12,320
Just as we constantly need physical breath

813
00:39:12,320 --> 00:39:13,320
to sustain our bodies,

814
00:39:13,320 --> 00:39:18,320
we need the breath of God's word to sustain our spirits.

815
00:39:18,320 --> 00:39:21,320
We can't survive spiritually by holding our breath

816
00:39:21,320 --> 00:39:24,320
between Sundays any more than we can survive

817
00:39:24,320 --> 00:39:31,320
by holding our breath between breakfast and dinner.

818
00:39:31,320 --> 00:39:33,320
The image of breath also reminds us

819
00:39:33,320 --> 00:39:36,320
that scripture isn't meant to be stored away,

820
00:39:36,320 --> 00:39:40,320
but it's meant to flow through us constantly,

821
00:39:40,320 --> 00:39:44,320
filling us and then flowing out of us to others

822
00:39:44,320 --> 00:39:49,320
as natural and necessary as breathing can be.

823
00:39:49,320 --> 00:39:54,320
That's what I mean when we say rhythms rather than sporadic.

824
00:39:54,320 --> 00:40:00,320
Jesus shows us how this holy habit of scripture engagement

825
00:40:00,320 --> 00:40:05,320
can be adopted when we retreat and refocus,

826
00:40:05,320 --> 00:40:08,320
when we memorize and recite,

827
00:40:08,320 --> 00:40:11,320
when we read and share.

828
00:40:11,320 --> 00:40:13,320
My challenge tonight to you is,

829
00:40:13,320 --> 00:40:16,320
what part of this habit do you need to start?

830
00:40:16,320 --> 00:40:19,320
What part of it do you need to adjust?

831
00:40:19,320 --> 00:40:23,320
Maybe what part of it do you need to completely overhaul

832
00:40:23,320 --> 00:40:26,320
to be able to adopt these holy habits of Jesus

833
00:40:26,320 --> 00:40:29,320
so that we can have the holy habit of scripture engagement

834
00:40:29,320 --> 00:40:31,320
like Jesus did?

835
00:40:31,320 --> 00:40:34,320
I want to give you, just leave with a few actionable steps,

836
00:40:34,320 --> 00:40:39,320
some practical ways for you to maybe start that this year.

837
00:40:39,320 --> 00:40:42,320
In the area of retreating and focusing,

838
00:40:42,320 --> 00:40:44,320
some practical steps that you may need to take

839
00:40:44,320 --> 00:40:47,320
is that you may need to schedule your time with the Lord.

840
00:40:47,320 --> 00:40:50,320
All of us live busy lives.

841
00:40:50,320 --> 00:40:52,320
I get it. I've got two kids.

842
00:40:52,320 --> 00:40:54,320
I've got a boss.

843
00:40:54,320 --> 00:40:56,320
You can't imagine the guy that I have to work with.

844
00:40:56,320 --> 00:41:02,320
Just kidding. I have the best boss.

845
00:41:02,320 --> 00:41:06,320
I have hobbies, just like everybody else does.

846
00:41:06,320 --> 00:41:09,320
I like downtime.

847
00:41:09,320 --> 00:41:12,320
Believe it or not, pastors don't just wake up,

848
00:41:12,320 --> 00:41:15,320
read the Bible, go to work, do Bible things,

849
00:41:15,320 --> 00:41:17,320
come home, eat Bible messages,

850
00:41:17,320 --> 00:41:19,320
and then do Bible stuff with their kids

851
00:41:19,320 --> 00:41:22,320
and then dream about Bible.

852
00:41:24,320 --> 00:41:27,320
So I get the idea of we have busy lives.

853
00:41:27,320 --> 00:41:29,320
I get it.

854
00:41:29,320 --> 00:41:32,320
So for some of you, the idea of retreating and refocusing

855
00:41:32,320 --> 00:41:35,320
needs to be something that you may need to put on your schedule.

856
00:41:35,320 --> 00:41:39,320
You may need to look at your day and objectively say,

857
00:41:39,320 --> 00:41:42,320
what is a specific time that I can schedule

858
00:41:42,320 --> 00:41:46,320
and that this is my time every day with God?

859
00:41:46,320 --> 00:41:48,320
You might need to do that.

860
00:41:48,320 --> 00:41:51,320
Secondly, I would say, prepare your space.

861
00:41:51,320 --> 00:41:54,320
Make it consistent every day.

862
00:41:54,320 --> 00:41:57,320
Find a place maybe in your home

863
00:41:57,320 --> 00:41:59,320
or maybe at your workplace.

864
00:41:59,320 --> 00:42:02,320
Maybe it's a place away from home,

865
00:42:02,320 --> 00:42:05,320
but it's a place where you can consistently go

866
00:42:05,320 --> 00:42:07,320
and it's always there. It's always ready for you.

867
00:42:07,320 --> 00:42:11,320
Your tools are there. Your copy of Scripture is there.

868
00:42:11,320 --> 00:42:13,320
If you journal and do hear journaling,

869
00:42:13,320 --> 00:42:16,320
your pen or your notebook, all those things are there.

870
00:42:16,320 --> 00:42:18,320
You're ready to go. Your space is prepared.

871
00:42:18,320 --> 00:42:20,320
That way, you're not constantly looking for,

872
00:42:20,320 --> 00:42:22,320
oh, where am I going to do it this time?

873
00:42:22,320 --> 00:42:25,320
But you're prepared and you have a time ready

874
00:42:25,320 --> 00:42:29,320
to retreat and refocus so that you can hear from God himself.

875
00:42:29,320 --> 00:42:32,320
In the idea of memorizing and reciting,

876
00:42:32,320 --> 00:42:35,320
I would challenge you to create a list.

877
00:42:35,320 --> 00:42:37,320
For those of you who are in a discipleship group,

878
00:42:37,320 --> 00:42:39,320
we provide a list for you.

879
00:42:39,320 --> 00:42:42,320
But we can't live in discipleship group forever.

880
00:42:42,320 --> 00:42:45,320
If you've been through our discipleship groups, great.

881
00:42:45,320 --> 00:42:48,320
Keep going on that memory and reciting journey.

882
00:42:48,320 --> 00:42:51,320
If you never have, I want to challenge you to create a list.

883
00:42:51,320 --> 00:42:53,320
Maybe think of the things that you're dealing with

884
00:42:53,320 --> 00:42:56,320
specifically right now. What is the temptation?

885
00:42:56,320 --> 00:42:58,320
What are the problems?

886
00:42:58,320 --> 00:43:01,320
What are the areas where you seem like you're failing most in life

887
00:43:01,320 --> 00:43:04,320
and find Scripture that speaks specifically to that

888
00:43:04,320 --> 00:43:07,320
and go for a wide rather than for deep,

889
00:43:07,320 --> 00:43:09,320
go for a deep rather than go for a wide.

890
00:43:09,320 --> 00:43:12,320
And what I mean by that is memorize the Scripture.

891
00:43:12,320 --> 00:43:15,320
If it's the same Scripture every day for like three months,

892
00:43:15,320 --> 00:43:17,320
that's okay.

893
00:43:17,320 --> 00:43:21,320
Memorize God's word until it comes out of you in that moment

894
00:43:21,320 --> 00:43:25,320
when you're tempted the greatest in that specific part of your life.

895
00:43:25,320 --> 00:43:28,320
I would also say use a tool.

896
00:43:28,320 --> 00:43:31,320
When I was in discipleship group,

897
00:43:31,320 --> 00:43:34,320
I was with a few different people, and Dave Fawcett was one of them.

898
00:43:34,320 --> 00:43:38,320
He came every Saturday morning and out of his pocket,

899
00:43:38,320 --> 00:43:40,320
came a 3x5 card.

900
00:43:40,320 --> 00:43:44,320
He had a Scripture written on that 3x5 card.

901
00:43:44,320 --> 00:43:46,320
Maybe that tool is for you.

902
00:43:46,320 --> 00:43:49,320
It's just writing it down on a card, putting it in the mirror,

903
00:43:49,320 --> 00:43:52,320
putting it on the dashboard, putting it by your computer screen at work,

904
00:43:52,320 --> 00:43:55,320
and you see it and you're memorizing, you're constantly thinking about it.

905
00:43:55,320 --> 00:43:57,320
For some of you, maybe you're like me,

906
00:43:57,320 --> 00:44:00,320
and maybe you want to use all kinds of incredible apps

907
00:44:00,320 --> 00:44:02,320
that you can use to memorize Scripture,

908
00:44:02,320 --> 00:44:05,320
even some of them that we've come across even recently,

909
00:44:05,320 --> 00:44:07,320
they're not new, they're new to me,

910
00:44:07,320 --> 00:44:09,320
but you can actually just, you can press it

911
00:44:09,320 --> 00:44:12,320
and it'll reveal the word if you forget.

912
00:44:12,320 --> 00:44:14,320
It'll have all these blanks, and you just go through the blank,

913
00:44:14,320 --> 00:44:17,320
I forgot what that word is, it'll open up, it'll show you.

914
00:44:17,320 --> 00:44:21,320
There's some great tools out there that you can utilize for memorization.

915
00:44:21,320 --> 00:44:25,320
Finally, read and recite, or so I read and share.

916
00:44:25,320 --> 00:44:27,320
What I want to encourage you to do is,

917
00:44:27,320 --> 00:44:30,320
by way of doing that, and practical, is to plot a course.

918
00:44:30,320 --> 00:44:32,320
And what I mean by that is, don't go,

919
00:44:32,320 --> 00:44:36,320
God, what do you want me to read about today?

920
00:44:36,320 --> 00:44:39,320
Oh, great, it's numbers again.

921
00:44:39,320 --> 00:44:41,320
But plot a course.

922
00:44:41,320 --> 00:44:43,320
I'm going to read through the book of Ephesians,

923
00:44:43,320 --> 00:44:48,320
or I'm going to read through the Proverbs, or the Psalms.

924
00:44:48,320 --> 00:44:51,320
I'm going to see what Jesus did in the Gospels.

925
00:44:51,320 --> 00:44:54,320
Have an idea, plot a course of where you're going.

926
00:44:54,320 --> 00:44:58,320
And when you find that you're at the end of that course, start again.

927
00:44:58,320 --> 00:45:02,320
Plot a course, and be consistent in your reading.

928
00:45:02,320 --> 00:45:04,320
Finally, follow the Holy Spirit.

929
00:45:04,320 --> 00:45:08,320
This one, I cannot give you any kind of practical way,

930
00:45:08,320 --> 00:45:12,320
other than to say, follow the prompting of the Holy Spirit.

931
00:45:12,320 --> 00:45:14,320
That when you spend time with the Lord,

932
00:45:14,320 --> 00:45:19,320
and it's time to not just read, but to share.

933
00:45:19,320 --> 00:45:23,320
If the Lord stirs in your heart to share with a coworker,

934
00:45:23,320 --> 00:45:26,320
or share with a friend, or share with a sibling,

935
00:45:26,320 --> 00:45:30,320
or with a spouse, that you follow the prompting of the Holy Spirit.

936
00:45:30,320 --> 00:45:34,320
And say, hey, can I tell you what God taught me today?

937
00:45:34,320 --> 00:45:37,320
Follow the prompting of the Holy Spirit,

938
00:45:37,320 --> 00:45:39,320
and you'll be able to both read and share,

939
00:45:39,320 --> 00:45:44,320
memorize and recite, and retreat, and refocus.

940
00:45:44,320 --> 00:45:47,320
And let us all be good stewards of the Word of God,

941
00:45:47,320 --> 00:45:49,320
and have the Holy Habit of Scripture engagement.

942
00:45:49,320 --> 00:46:10,320
Would you bow your heads with me as we finish?

