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We are going to have a blast today.

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I hope this message and service will point your praise to God.

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And you are all towards God.

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And just a little disclaimer before we start.

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I want to point out to all those under 30 years old.

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Do you see what this is up here?

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We called this back in the day, a cassette tape.

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Anybody remember having cassette tapes?

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And what we did with cassette tapes is we bought them at a very high price most of the time.

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It depends on what is on the tape and how much we paid for it.

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And through some magical technology, somehow music got onto actual ribbon.

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And we used to do things called rewinding.

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Who remembers rewinding?

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And we had a fast forwarding.

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And if you had the fancy tape player, it would rewind to the next blank space.

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And how many of you had a favorite tape you used to listen to?

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Did you on that tape have the knowledge?

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Because there was two sides to the tape.

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And do you remember that this song at this time, if you went to the other side,

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you don't remember that.

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And there were parts of the album you skipped.

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And I remember being in church.

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We had a small church early on and it was growing and went to two services.

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And literally at 11 years old, 10 years old, my dad had me be the sound guy for the second service.

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And that was back in the day when we had special music where people would bring a tape that had just

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the background music and you would put it in the tape player.

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And my dad taught me how to queue up the tape.

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You would hit play and the first note you heard, you would stop it and take a pencil and put it in the little thing in there.

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And you go back like a half turn.

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And then it would be ready so when Corey's grandma would sing the special, because she was twice a month at that time.

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That then when I hit play, that old gospel ship would play right at this right time.

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And it was awesome, right?

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So that's what that is.

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This was before CDs and Spotify.

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So anyway, and then if you were really poor like me when CDs came out, your car still had a tape player.

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And so we had a tape adapter that had no ribbon that you plugged into the CD player and prayed that it wouldn't skip while you were playing the songs.

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Anybody know what I'm talking about?

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Okay, you're my people.

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That's good.

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Music is a powerful thing.

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Today we're beginning a series in Psalms and I've been studying for this series for some time.

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And the Psalms were the song book for the Jewish people.

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They were, as part of the scripture, they're written by the Holy Spirit.

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He used people like David and others to write so many of these songs.

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And they're what they used to worship the Lord with, but not every Psalm was just about worship or just about praise.

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Some of the Psalms, there's actually a wide variety of topics in the Psalms.

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And actually, for the last few months I've been journaling through them on my own, kind of preparing for this particular series.

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And it has the Psalms without the music.

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Just the words of them have ministered to my heart and refreshed my relationship with God in ways that have been really good.

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And I hope to bring some of that to you as we teach.

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There's a wide variety.

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Not every Psalm is just worship to God.

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While they do that, there are many real life issues that come up.

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And I believe that we're going to learn through this series.

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Every week the music ministry of our church will sing the Psalm that we're going to study.

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So next week we're going to be in Psalm chapter 3 and the choir is going to sing a song out of Psalm chapter 3.

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So we're going to sing the word and we're going to understand the word and it's going to be a great thing.

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And I think it has the ability to help be a very memorable series for us because music speaks to the head and to the heart in ways that help us remember.

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So today we're going to study Psalm 150 as you know since we've sung the Psalm now in two different pieces.

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It's difficult to miss the point of this Psalm, isn't it?

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It says over and over again, praise ye the Lord.

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Say that with me.

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Praise ye the Lord.

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That is the point of the Psalm.

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That's that phrase it's said multiple times.

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We're told to praise the Lord.

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I want us to study this passage today and I want us to do it by considering two questions that we're going to answer.

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We're going to have two questions and we should obey.

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If we're being told to praise the Lord, what should we do?

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If we're told to praise the Lord, we ought to do that today.

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And we're going to do that.

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But I'm going to ask these two questions.

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Why should we praise the Lord?

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And how should we praise the Lord?

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Who agrees?

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These are good questions.

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These are the questions that the Psalm answers.

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The first question, why should we praise the Lord?

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I want you to say first, I want you to see this.

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We should praise the Lord for who He is.

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We should praise the Lord for who He is.

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There's an old song from the 80's that said, Lord, I worship you not just because of, I worship you for who you are, not just for all the mighty things you've done.

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And we see that aspect here in Psalm 1.1.50.

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Look at verse 1, it says, praise the Lord.

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Praise God in His sanctuary.

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Praise Him in the firmament of His power.

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Praise Him for His mighty acts.

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Praise Him according to His excellent greatness.

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We're told in verse 1 to praise God in His sanctuary.

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The word sanctuary comes from the same word we get, saint or sanctified or sanctification.

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It's associated with holiness.

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One of the defining attributes, one of the primary attributes of God is that He's holy.

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He's holy.

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He's other than.

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He is separate.

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God is W-H-O-L-L-Y.

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Holy different.

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God is holy different from us.

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He's in a holy different place than we are because He is separate from us.

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He is different from us in that He is holy.

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It is intrinsic to who He is.

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To know this about God is to realize that He is worthy of praise.

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We are told in verse 2 to praise Him.

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Here it says, according to His excellent greatness.

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Say that with me.

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Excellent greatness.

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Here these two words are used, the two Hebrew words, robe and godel.

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The word robe is translated as excellent.

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But it also includes this idea of immensity or size.

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So He's excellent but it's kind of referring to how big He is.

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Sometimes this word, 68 times in the Old Testament and in the King James,

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is translated as multitude.

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35 times as abundance or 8 times as much is translated greatness 9 times.

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Here it's translated as excellent.

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The word godel, so it's robe, godel, excellent greatness.

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The word godel, which I'm sure I'm pronouncing these wrong.

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That's fine.

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Probably in the Hebrew hud-el or something like that.

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Like phlegm.

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Anyway.

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The word godel translated here as greatness is more rare, is a more rare

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word in the Old Testament and it's translated 11 times as greatness.

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When you put the words robe and godel together, you get multiplied

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greatness.

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He's saying praise the Lord to His greatness squared.

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Greatness cubed, greatness multiplied upon greatness.

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Is our God great?

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Our God is so great.

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Our God is so great.

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We praise Him for His multiplied infinite unending greatness.

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Greatness times greatness.

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He's not kind of great.

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He's not pretty great.

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He is infinitely great.

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He's infinitely great.

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He is great in totally separate kind of way.

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He's great in an infinite kind of way.

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Our praise to Him should attempt to rise to the person of Him, to who He is.

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We should praise Him because He is great upon great.

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We should praise Him because He is holy.

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Would you sing this with me?

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Holy, holy, holy, Lord God Almighty.

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Early in the morning our song shall rise to thee.

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Holy, holy, holy, merciful and mighty.

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God in three persons, blessed trinity.

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Holy, holy, holy, all the saints adore thee.

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Casting down their golden crowns around the glassy sea.

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Cherubim and seraphim falling down before thee.

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Which word and art then evermore shall be.

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Holy, holy, holy, though the darkness hitheth thee.

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Though the eye of sinful man in our glory shane us see.

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Holy, our holy, there is none beside thee.

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Perfect in love and love and purity.

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We should praise God because of who He is.

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He is infinitely great and He is infinitely holy.

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The Psalmist points us secondly to another reason why we should praise God.

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We should praise God because of what He's done.

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What He's done.

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Back to verse 1 and 2.

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Praise you the Lord, praise God in His sanctuary.

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Praise Him in the firmament of His.

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Say the word with me.

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What is it?

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Power.

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Praise Him for His mighty acts.

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Praise Him according to His excellent greatness.

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We were pointed to where He is and that speaks to who He is and His excellent greatness.

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Now we're pointed to what He has done.

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Verses 1 and 2 compel us to do that.

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We're told to praise Him in the firmament of His power.

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The word firmament means the heavens or the sky.

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Strong defines it this way.

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The Hebrew word rakia means properly an expanse.

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That is the firmament or apparently visible arch of the sky.

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The sky, the heavens, the firmament is a display of His power.

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Something He has made and where He resides displays what He has done.

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There is similarly a famous lyric in Psalms in Psalm 191 where it says,

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The heavens declare the glory of God and the firmament shows His handiwork.

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How many of you saw the eclipse?

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Is it God cool?

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God is so cool.

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Cool seems like kind of low, Brawl, for what He is.

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We saw the sunrise and the sunset and I said out here, it was amazing.

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God's heavens declare who He is and His works show what He has done.

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We praise Him because we see what He has made and we praise Him for making it.

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We can know something about God by what He's made.

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In fact, Romans 1 tells us that God's deity is on display through His creation to the degree

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that those who do not praise Him and worship Him for who He is and for what He's done,

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they are accountable because they have seen what He's done and should conclude that there is a God.

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Romans 1 says it this way, because that which may be known of God is manifest in them,

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for God has showed it unto them, for the invisible things of Him from the creation of the world

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are clearly seen being understood by the things that are, say it with me, made even His eternal power

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and Godhead so that they are without excuse.

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He says praise Him for where He is in the firmament of His power.

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It also says similarly, we're told to praise Him for His mighty acts.

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Has God acted?

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He has.

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God certainly has acted in the world.

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He's done so in creation as we have seen.

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He's acted through His revelation.

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He declared Himself both naturally and supernaturally.

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We can see Him in the book of His creation and we can know Him through the book of His revelation.

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He is not the deistic God of a few of our founders who believe that He is the distant God unconcerned

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with the affairs of men.

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He is a God of more of our founders who believe that God of the Bible had revealed both who He is

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and what He wants in His word.

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God has acted not just in creation and not just in revelation.

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God has acted through our redemption.

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This God came and dwelt among us and He died and He rose again so that we could be made sons and daughters of God.

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Is anybody thankful for that today?

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Should we praise God for that today?

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Should we praise God for what He's done?

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We should praise Him not just for who He is but for what He's done.

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Listen to the choirs they sing now.

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Sing on the hill of Calvary, My Savior, glad for me, My Jesus set me free.

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Look at the wounds that give me life, grace flowing from His side, no greater sacrifice.

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What He's done, what He's done, all the glory and the honor to the Son.

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My sins are forgiven, my future is heaven.

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I praise God for what He's done.

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Sing for the freedom He has won, even death is dead and gone.

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His life has overcome.

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Speak, say the name above all names, over every broken place.

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He has risen from the grave.

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What He's done, what He's done, all the glory and the honor

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to the Son.

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My sins are forgiven, my future is heaven.

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I praise God for what He's done.

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What He's done, what He's done, all the glory and the honor

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to the Son.

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My sins are forgiven, my future is heaven.

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I praise God for what He's done.

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Now on a throne of majesty, the fathers will complete.

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He reigns in victory.

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Sing, hallelujah to the King, He is worthy to receive all the worship we can bring.

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What He's done, what He's done, all the glory and the honor to the Son.

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My sins are forgiven, my future is heaven.

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I praise God for what He's done.

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All the glory and the honor to the Son.

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My sins are forgiven, my future is heaven.

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I praise God for what He's done.

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I praise God for what He's done.

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I praise God for what He's done.

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He has done so much for us, I need my notes, I got excited.

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We should praise God because of who He is, we should praise God for what He's done.

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Here's a question, question number two, how should we praise the Lord?

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How should we praise the Lord?

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Today's text we move from why we should praise the Lord to how we should praise the Lord.

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Certainly we can praise the Lord without music.

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We can praise the Lord without music.

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Have you praised the Lord this week for anything?

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You can praise it without music, you can praise the Lord on your own.

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You can do it by yourself, right?

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And we should.

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If your praise and your prayer life is outpaced here rather than somewhere else, you should look into that.

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You should pray more and you should praise more.

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That's a good thing, but certainly you can't read this Psalm and go, well, you shouldn't praise the Lord with music.

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Because how, one way you should praise the Lord is with music.

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We should praise the Lord with music.

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Look at verse three, this is awesome.

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Praise Him with the sound of the trumpet.

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Praise Him with the sultry and harp.

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Praise Him with the timbrel and dance.

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Praise Him with stringed instruments and organs.

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Praise Him with loud cymbals.

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Praise Him with high sounding cymbals.

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Our Heavenly Father is creative.

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He is creative.

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All right, everyone look around you.

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Look at each other.

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He's creative.

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Is there any difference between us?

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I mean, there's a lot similar.

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But God makes all of us different ways.

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He made you like that.

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There's some things maybe you, some of it's your fault.

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But there's a lot that's his design.

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We're creative.

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And he creates.

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Now God creates differently than we create.

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God creates ex nihilo.

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God creates out of nothing.

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Let there be light.

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There was light.

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Right?

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We take from what he created and we do something with it.

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But we wouldn't have anything to create.

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Look at my guitar.

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Somebody had to go get wood.

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Somebody had to plant a tree.

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Somebody had to steward some conditions.

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Someone had to do whatever they do to get metal.

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I don't even want...

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I have no idea how these strings got made.

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I have no idea.

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I just know I need them if I'm going to use it.

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We take what God made and we do something with it.

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And actually we can take stuff God's made and dishonor him with it.

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Has that happened?

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Yeah.

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But we can also take what God made and we can honor him with it.

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And that's what this verse is telling us to do.

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Let's take some things and make music with it.

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Let's take what God has given to us in doing that.

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There are a few things I can notice when we see what's expressed here.

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There's a variety of instruments found in these verses.

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He didn't just say praise the Lord with instruments.

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He kind of named some instruments, didn't he?

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There are wind instruments.

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You have the shofar translated...

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The word for trumpet here is shofar.

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It was a ram's horn.

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It's often.

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That was blown.

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You have also what's translated as organs.

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And verse 4 which comes from the word most like, most literally translated of breath.

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So when we think of organs, we think of a keyboard-like thing that makes...

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But you know what?

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At my dad's church, and this church is in town here, they have pipe organs.

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You guys know what I'm talking about?

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And at my dad's church they have one, Miss Boland who is a professor at Baptist Bible College

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for years and years in the music department.

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She can play the organ and this huge loud pipe organ.

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And she's got the pedals.

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But what's actually happening when she presses down is wind is being forced through certain pipes

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to make those noises.

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And if you've ever been where there's a huge pipe organ, it rattles the roof.

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It's amazing.

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So here, this ancient thing, he's talking about something that's blown.

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So today's instruments would be like brass instruments or wind instruments,

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flutes and reed instruments and organs that push through.

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Then there's stringed instruments.

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He says here, literally in verse 4, stringed instruments.

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He talks about the sultry and the harp.

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The harp is mentioned, the sultry is mentioned and is considered by some to be like a lyre,

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which is a lot like a guitar.

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Stringed instruments today would include guitars of all kinds, violins, amen.

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Piano has strings, violas, cellos, basses, harps, yes, pianos, guitars, electric and acoustic.

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Very similar.

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Then there's percussion instruments mentioned.

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The word in verse 4 is the timbral.

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It's most akin today to the tambourine.

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It's a rhythm instrument.

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It's a percussion instrument.

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Verse 5 is a whole verse.

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And verse 5 is an entire verse in the Bible about cymbals.

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You know what cymbals means?

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That word for cymbals.

348
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You know what it means?

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Cymbals.

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That's a kind of Bible study nugget I give people like you.

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It's really cool.

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Notice that they are, what are they?

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They're loud.

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They're loud cymbals.

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Praise them with loud cymbals.

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Praise them with high sounding cymbals.

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These will be closest to drums and cymbals of all kinds today.

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From the timpani to the drum set to the cahon that we have playing over here.

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God makes some people with rhythm.

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God makes some of you without rhythm.

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I almost said before we played that first song, you can clap as long as you do it on the 2 and the 4.

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Not on the 1 and the 3.

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But these would be closest to that.

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Have you ever seen that middle school kid with pencils and a desk and a little bit too much energy?

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Right?

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I was that kid.

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In some ways I'm still that kid.

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I notice that this rhythm instrument is the closest to the, it has a word close to it called dance.

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It says praise them with the timbral and dance.

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And there is something about rhythm that gets us to move and not all movement is wrong.

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Certainly there is an evil seductive fleshly dancing that is meant to elicit sinful desire.

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But there is also a kind of movement that can honor the Lord.

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Or else it wouldn't be in the Psalms about praising the Lord.

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I get sometimes, this happens to me sometimes when I'm in my office studying the Bible.

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Sometimes I'm studying the word of God and something finally clicks and I finally get what the guy is saying.

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What the author is saying.

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And I just got to get up and I got to walk around.

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This is amazing.

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I'm not trying to say this to show you that I'm so spiritual.

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I'm saying, what has he done?

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And what has he given us?

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And what has he revealed?

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We have a great God.

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We have an incredible God.

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And the Bible should get us excited.

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And sometimes I go to a basketball game and I watch guys put a leather ball in a round hoop.

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And I get excited.

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And I watch everybody get excited and then I come to church and I'm like, God died for you and he rose from the dead.

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And everybody's like, cool.

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Don't let that get past you.

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Who he is?

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What he's done?

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Music is a powerful thing.

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It can be used for good.

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It can be used for evil.

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It's a moral in the sense that what makes it moral or immoral is not necessarily the sound itself, but how the sound is used.

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There's some subjectivity to it.

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Some people like the banjo and some do not.

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Some like the drums.

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Some do not.

401
00:30:11,000 --> 00:30:14,000
Some like some certain styles that others do not.

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00:30:14,000 --> 00:30:18,000
But I want you to notice something about all of the mentioning of these instruments.

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What's being done with all of them?

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They're being used to praise the Lord.

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The music ministry at our church is not a ploy to get people to enjoy the service.

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It is not just entertainment for the congregation.

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It's not merely the tip of a hat to tradition or a demonstration of our innovation.

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It's fundamentally ought to be a vehicle whereby people who live in our context can praise the Lord and honor him.

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It's an expression of praise from us to the object of our worship.

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God the Father, God the Son, and God the Holy Spirit.

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Sing this with me.

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Praise God from whom all blessings flow. Praise Him all creatures here below.

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Praise Him above ye heavenly hosts. Praise Father, Son, and Holy Ghost. Amen.

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You guys should join the choir.

415
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You can be seated.

416
00:31:51,000 --> 00:31:55,000
In Psalm 150 we're told to praise the Lord with music.

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What should be our philosophy of music?

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We need spirit-filled, scripture-controlled music.

419
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In Psalm 150 we're told to praise the Lord with music.

420
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In Ephesians 5, 18 and Colossians 3, 16 we see parallel passages that tell us the spirit-filled, scripture-soaked Christians will be worshipful.

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What does that mean for our church?

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We should sing songs as people that are led by the Spirit.

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Who agrees with me?

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Okay, so what does it tell us?

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How does that happen?

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Well, look at Ephesians 5, 18 with me. We'll put it up on the screen.

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Ephesians 5, 18 says this,

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And be not drunk with wine wherein is excess, but be filled with the Spirit.

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He says there's a Spirit, the Holy Spirit, who indwells every believer.

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If you're a believer you have the Holy Spirit living inside of you.

431
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If you do not have the Holy Spirit living inside of you, you're not a believer.

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00:33:02,000 --> 00:33:10,000
Okay? And the Holy Spirit indwells us, but sometimes the Holy Spirit doesn't control us because you can disobey the Holy Spirit.

433
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Okay? And so what he's saying is, don't be influenced by wine that leads to excess, leads to sinfulness, leads to debauchery.

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Instead, be controlled by the Spirit.

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00:33:27,000 --> 00:33:35,000
In Colossians, we won't go there, but in Colossians 3, 16 he says, let the word of Christ dwell on you richly in all wisdom.

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And then he says the same fruit of what we're about to look at here.

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He says the effect of being filled with the Spirit and the effect of letting the word of Christ dwell on us richly will lead to the same things.

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Well, what does it lead to?

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00:33:47,000 --> 00:33:51,000
Somebody once asked, what does it lead to?

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That's where you say, what does it lead to?

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00:33:55,000 --> 00:33:59,000
I wasn't that obvious. Okay.

442
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Look at verse 19.

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It leads to speaking to yourselves in Psalms.

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Hey, that sounds familiar, right? It's what we're talking about.

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And hymns and spiritual songs, singing and making melody in your heart to the Lord.

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So in this text, we see that Spirit-led music, Spirit-led worship with music.

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Now, I got to laugh. How many of you are looking at the bulletin right now, or you have it in front of you?

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I spelled it out and notice how you don't see mistakes until you print out 300 of them?

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That's when I noticed that it's Spirit-led, L-E-D, not Spirit-L-E-A-D.

450
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So this is evidence that I make mistakes.

451
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Okay. Spirit-led, L-E-D, Spirit-led worship with music at some level is man-word.

452
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What do I mean? Speaking to yourselves.

453
00:35:11,000 --> 00:35:21,000
There is a sense in which music is a vehicle for actual people to speak to God and to themselves.

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In our church, we're speaking to old and young, rich and poor, and everything in between.

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We live in Finley, Ohio in 2024.

456
00:35:32,000 --> 00:35:40,000
This means that we should probably not have a staple of polka music.

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Or like my buddy TJ here, I said, what's like the native music?

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He said flamenco music. Who would like to hear a flamenco song?

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Maybe a couple of people. There's a variety there.

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00:35:52,000 --> 00:35:55,000
But it's not that this would be wrong.

461
00:35:55,000 --> 00:36:00,000
It's just that if all we did was polka music or something, that wouldn't fit here.

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It wouldn't fit. It wouldn't fit.

463
00:36:03,000 --> 00:36:07,000
It wouldn't be appropriate.

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That's not to say we would never have elements of that in our worship songs, but that we're trying to connect with the people where we are.

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It's not our primary motivation, but a wise leader in church understands their context.

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The point is that the music has to speak to truth about God, to God, and to those who are here.

467
00:36:27,000 --> 00:36:31,000
Because we're speaking to ourselves.

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00:36:31,000 --> 00:36:34,000
Are you with me? In songs, in hymns, in spiritual songs.

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When we get to heaven, I believe there will be all kinds of music there.

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If you think it will only be bluegrass or only be classical or only insert your favorite genre, here I believe you're genre.

471
00:36:47,000 --> 00:36:49,000
John Ray. Okay.

472
00:36:49,000 --> 00:36:54,000
I believe you're going to be mistaken. We'll see God creatively when we get there.

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So we see that spirit-led worship is man-word.

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It's also creative.

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00:37:00,000 --> 00:37:04,000
He says psalms and hymns and spiritual songs.

476
00:37:04,000 --> 00:37:08,000
He uses three terms to describe the kinds of songs that we sing.

477
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The psalms are what we currently are studying. They're poetic.

478
00:37:11,000 --> 00:37:14,000
They were written by the Holy Spirit and are part of the Scripture.

479
00:37:14,000 --> 00:37:19,000
They are beautifully written and speak to the heart. Who here loves the psalms?

480
00:37:19,000 --> 00:37:22,000
Yeah. Then we have hymns.

481
00:37:22,000 --> 00:37:25,000
Hymns can be defined. Here's a great definition.

482
00:37:25,000 --> 00:37:31,000
A metrical composition adapted for singing in a religious service.

483
00:37:31,000 --> 00:37:38,000
Hymns have historically been written in strophic form, consisting of many short verses, sometimes a dozen or more,

484
00:37:38,000 --> 00:37:40,000
normally sung to the same tune.

485
00:37:40,000 --> 00:37:44,000
A hymn is not a hymn because it's in the hymnal.

486
00:37:44,000 --> 00:37:47,000
There are some things in the hymnal that are not hymns.

487
00:37:47,000 --> 00:37:49,000
Okay.

488
00:37:49,000 --> 00:37:55,000
But there are some things that are in the hymnal that are hymns and that's good.

489
00:37:55,000 --> 00:38:01,000
Towards the end of the 19th century, refrains were often added, which are somewhat like a modern chorus,

490
00:38:01,000 --> 00:38:05,000
but usually shorter and not necessarily the zenith of the song.

491
00:38:05,000 --> 00:38:12,000
The more a song gets away from this simple verse or verse refrained form, the more it becomes less like a hymn.

492
00:38:12,000 --> 00:38:15,000
Hymns are not necessarily old.

493
00:38:15,000 --> 00:38:20,000
There are many hymns being written today with a resurgence happening in this craft.

494
00:38:20,000 --> 00:38:25,000
A modern hymn is simply a hymn that was written recently.

495
00:38:25,000 --> 00:38:31,000
Though sometimes we attach an extra connotation that the hymn is designed to be set to a more modern musical style

496
00:38:31,000 --> 00:38:35,000
like guitar strumming rather than pipe organs blowing.

497
00:38:35,000 --> 00:38:44,000
The best hymns are stylistically agnostic, lending themselves to instrumentation and arrangement across a wide variety of musical styles.

498
00:38:44,000 --> 00:38:50,000
This allows them to be adapted according to the gifts and musical sensibilities of each local congregation.

499
00:38:50,000 --> 00:38:52,000
Hymns are not simply songs in the hymnal.

500
00:38:52,000 --> 00:38:57,000
There are clearly many hymns in the hymnal, but not all songs in the hymnal are hymns.

501
00:38:57,000 --> 00:39:01,000
There are songs and spiritual songs in our hymnal.

502
00:39:01,000 --> 00:39:03,000
So we have hymns.

503
00:39:03,000 --> 00:39:05,000
We also have spiritual songs.

504
00:39:05,000 --> 00:39:12,000
Spiritual songs are songs that may not fit into the other two categories definitionally or stylistically,

505
00:39:12,000 --> 00:39:20,000
but would be included in songs that are appropriate to sing to one another in the context of worship and the brotherhood of believers.

506
00:39:20,000 --> 00:39:28,000
Notice that we are told here that all three are appropriate and should be used in our lives and in our worship.

507
00:39:28,000 --> 00:39:29,000
Are you with me?

508
00:39:29,000 --> 00:39:32,000
Not just hymns, not just songs, not just spiritual songs.

509
00:39:32,000 --> 00:39:38,000
He says use all of it.

510
00:39:38,000 --> 00:39:45,000
Spirit-filled people and spirit-filled congregations then would not limit themselves to hymns only or spiritual songs only or songs only.

511
00:39:45,000 --> 00:39:50,000
The idea is that we use every one of these as they are appropriate, scriptural and God-honoring.

512
00:39:50,000 --> 00:39:53,000
So spirit-led music is creative.

513
00:39:53,000 --> 00:39:57,000
Spirit-led worship with music is outward.

514
00:39:57,000 --> 00:40:01,000
He says singing and making melody, right?

515
00:40:01,000 --> 00:40:09,000
So here's what I want you to do when it's time to sing at church.

516
00:40:09,000 --> 00:40:11,000
Are you ready?

517
00:40:11,000 --> 00:40:15,000
Sing.

518
00:40:15,000 --> 00:40:21,000
When it's time to sing, sing.

519
00:40:21,000 --> 00:40:24,000
If you're filled with the spirit, you know what you do when the song comes on?

520
00:40:24,000 --> 00:40:26,000
You sing.

521
00:40:26,000 --> 00:40:27,000
You sing.

522
00:40:27,000 --> 00:40:28,000
You're like, I can't sing.

523
00:40:28,000 --> 00:40:30,000
I know.

524
00:40:30,000 --> 00:40:31,000
I know what I can sing.

525
00:40:31,000 --> 00:40:33,000
You can sing.

526
00:40:33,000 --> 00:40:42,000
You can make sustained noise to words, someone on rhythm to the Lord.

527
00:40:42,000 --> 00:40:47,000
And if you can't do it well, God made you that way and He knows.

528
00:40:47,000 --> 00:40:49,000
And He'll grade you on a curve.

529
00:40:49,000 --> 00:40:53,000
It's fine.

530
00:40:53,000 --> 00:40:59,000
When it's time to sing, it's not about your performance, it's about the God we're worshipping and the truth of what we're singing.

531
00:40:59,000 --> 00:41:00,240
of what we're singing.

532
00:41:00,240 --> 00:41:03,240
And so you know how I can tell you're not spirit filled?

533
00:41:11,000 --> 00:41:12,880
That is not spirit filled.

534
00:41:12,880 --> 00:41:15,360
Spirit filled people sing and worship.

535
00:41:15,360 --> 00:41:17,760
Now not everybody's singing is spirit filled.

536
00:41:20,760 --> 00:41:22,120
Are you with me?

537
00:41:22,120 --> 00:41:25,540
Sometimes people sing and they're thinking about themselves.

538
00:41:25,540 --> 00:41:27,520
How good they sing.

539
00:41:27,520 --> 00:41:29,400
How good they are.

540
00:41:29,400 --> 00:41:30,640
We don't want that either.

541
00:41:31,680 --> 00:41:33,080
Who is it for?

542
00:41:33,080 --> 00:41:36,400
Well he tells us spirit led music is outward.

543
00:41:36,400 --> 00:41:38,460
We're singing and making melody.

544
00:41:38,460 --> 00:41:41,440
But we're also spirit led worship with music is inward.

545
00:41:41,440 --> 00:41:45,520
He says singing and making melody in your hearts.

546
00:41:46,480 --> 00:41:49,080
Some of us aren't as gifted as others at singing.

547
00:41:49,080 --> 00:41:51,040
We can sing in our hearts and from our hearts.

548
00:41:51,040 --> 00:41:52,880
Whenever we sing it should not be about us.

549
00:41:52,880 --> 00:41:55,080
It should be about him.

550
00:41:55,080 --> 00:41:58,560
Our hearts should be pure and right with our Lord

551
00:41:58,560 --> 00:41:59,520
as we worship.

552
00:41:59,520 --> 00:42:02,560
Give us clean hands and give us pure hearts.

553
00:42:02,560 --> 00:42:05,640
Let us not lift our souls to another.

554
00:42:08,280 --> 00:42:09,720
So what is spirit led worship?

555
00:42:09,720 --> 00:42:14,720
It's manward, it's creative, it's outward, it's inward.

556
00:42:17,040 --> 00:42:18,280
And here's the most important part.

557
00:42:18,280 --> 00:42:19,240
It's Godward.

558
00:42:20,200 --> 00:42:21,240
It's Godward.

559
00:42:21,240 --> 00:42:23,160
We're singing and making melodies in our hearts

560
00:42:23,160 --> 00:42:25,520
to the Lord.

561
00:42:26,360 --> 00:42:28,440
Ultimately the music and church should be the fruit

562
00:42:28,440 --> 00:42:30,840
of our lips giving praise to his name.

563
00:42:30,840 --> 00:42:32,840
We're not the audience.

564
00:42:32,840 --> 00:42:34,680
We're not the audience.

565
00:42:35,640 --> 00:42:38,360
We are not the audience.

566
00:42:39,640 --> 00:42:41,680
He's the audience.

567
00:42:41,680 --> 00:42:42,520
It's for him.

568
00:42:43,920 --> 00:42:45,680
We're not worshiping ourselves.

569
00:42:45,680 --> 00:42:47,920
We're not simply enjoying the music.

570
00:42:47,920 --> 00:42:49,280
This is for him.

571
00:42:49,280 --> 00:42:51,560
Therefore our music should be truthful.

572
00:42:51,560 --> 00:42:53,040
It should be God honoring.

573
00:42:53,040 --> 00:42:55,120
Every song that's written was written

574
00:42:55,120 --> 00:42:56,920
or performed by sinful man.

575
00:42:57,800 --> 00:43:00,240
Even the Psalms were written by God

576
00:43:00,240 --> 00:43:04,000
through people like David who were very flawed.

577
00:43:07,440 --> 00:43:10,580
David wrote a lot of Psalms and killed a guy.

578
00:43:12,280 --> 00:43:15,280
David wrote a lot of Psalms and committed adultery.

579
00:43:17,520 --> 00:43:22,280
If we have to sing songs that are by perfect people,

580
00:43:22,280 --> 00:43:23,480
we're in trouble.

581
00:43:24,560 --> 00:43:27,680
Because the Psalms are perfect

582
00:43:27,680 --> 00:43:31,600
because God wrote them using those imperfect people.

583
00:43:33,840 --> 00:43:35,120
So what do we ask?

584
00:43:36,080 --> 00:43:36,920
What does the song say?

585
00:43:36,920 --> 00:43:37,760
Is it true?

586
00:43:37,760 --> 00:43:38,600
Is it appropriate?

587
00:43:38,600 --> 00:43:40,120
Does it honor the Lord?

588
00:43:40,120 --> 00:43:42,360
So let's not fight over music.

589
00:43:42,360 --> 00:43:43,960
Let's not get selfish over the vehicle

590
00:43:43,960 --> 00:43:48,600
that God wants us to use to bring praise to the Lord.

591
00:43:48,600 --> 00:43:52,900
If you don't like the song, wait till the next one.

592
00:43:52,900 --> 00:43:55,080
If you think the song is unscriptural,

593
00:43:55,080 --> 00:43:56,520
don't gossip about it.

594
00:43:57,640 --> 00:43:59,720
Go talk to one of us about it

595
00:43:59,720 --> 00:44:01,960
in a spirit of humility and concern.

596
00:44:01,960 --> 00:44:04,640
We are a church family called to love each other

597
00:44:04,640 --> 00:44:06,200
and to worship God.

598
00:44:07,700 --> 00:44:10,760
Let's do that in unity with enthusiasm

599
00:44:10,760 --> 00:44:13,760
and passion as spirit-filled believers,

600
00:44:13,760 --> 00:44:17,200
worshiping our true God.

601
00:44:17,200 --> 00:44:18,440
Would you stand with me?

602
00:44:18,440 --> 00:44:21,400
Now, this is not the end of the service.

603
00:44:21,400 --> 00:44:24,680
I want us to, with our whole bodies and our whole hearts,

604
00:44:24,680 --> 00:44:27,120
sing a song of praise to the Lord.

605
00:44:27,120 --> 00:44:27,960
Let's sing this.

606
00:44:27,960 --> 00:44:55,400
["Pomp and Circumstance"]

607
00:44:55,400 --> 00:45:07,400
Jesus keep me near the cross, where all flesh does founted.

608
00:45:07,400 --> 00:45:20,400
Free to all our healing stream, close from down, free from death.

609
00:45:20,400 --> 00:45:36,400
Near the cross a trembling soul, love and mercy found me.

610
00:45:36,400 --> 00:45:49,400
There the bright and boring spark, shed its flames around me.

611
00:45:49,400 --> 00:46:15,400
In the cross, in the cross came my glory ever, till my ransom soul shall find rest beyond the river.

612
00:46:19,400 --> 00:46:38,400
Near the cross a tremor died, with its dream before me.

613
00:46:38,400 --> 00:46:50,400
Help me, it's off from me to live, live in shadow for me.

614
00:46:50,400 --> 00:47:19,400
Near the cross a watch and rain, hoping trusting ever, till I reach the golden strand just beyond the river.

615
00:47:20,400 --> 00:47:47,400
In the cross, in the cross came my glory ever, till my ransom soul shall find rest beyond the river.

616
00:47:47,400 --> 00:47:55,400
Rest beyond the river.

617
00:47:55,400 --> 00:48:24,400
I'll never know how much it costs to see my sin upon that cross.

618
00:48:25,400 --> 00:48:39,400
I'll never know how much it costs to see my sin upon that cross.

619
00:48:39,400 --> 00:48:55,400
I'll never know how much it costs to see my sin upon that cross.

620
00:48:55,400 --> 00:49:23,400
So here I am to worship, here I am to bow down, here I am to say that you're my God, you're all together love me, all together worthy, all together wonderful to me.

621
00:49:23,400 --> 00:49:52,400
So here I am to worship, here I am to bow down, here I am to say that you're my God, you're all together lovely, all together worthy, all together wonderful to me.

622
00:49:53,400 --> 00:50:07,400
You may be seated.

623
00:50:07,400 --> 00:50:28,400
There's another verse here, ends the whole Psalm verse 6 says, let everything that hath breath praise the Lord.

624
00:50:28,400 --> 00:50:30,400
Read the last four words with me.

625
00:50:30,400 --> 00:50:33,400
Praise ye the Lord.

626
00:50:33,400 --> 00:50:38,400
The theme and this entire Psalm can be summed up in this verse.

627
00:50:38,400 --> 00:50:44,400
If you have breath in your lungs, you have it because the Lord gives it to you.

628
00:50:44,400 --> 00:50:51,400
If you have a life to live, it's because the Lord gives it to you.

629
00:50:51,400 --> 00:51:03,400
If you enjoy the gifts of God, it's because James 1.17 says it this way, every good gift and every perfect gift is from above.

630
00:51:03,400 --> 00:51:11,400
From the Father of, come it down from the Father of lights and him is no variable this, neither shadow of turning.

631
00:51:11,400 --> 00:51:29,400
He gave us the ability to taste and to feel and to smell and to see and to hear the wind blowing across your skin and the warmth of the sun, the beauty of the sky at sunset and the comfort of the handshake or hug from a friend.

632
00:51:29,400 --> 00:51:32,400
All of it is a gift from God.

633
00:51:32,400 --> 00:51:39,400
Your husband, your wife, your kids, your friends, your family, your church family, all our gifts from God.

634
00:51:39,400 --> 00:51:48,400
If God has given us breath, we should use our breath in our life to praise the Lord.

635
00:51:48,400 --> 00:51:58,400
The greatest gift he gave us to top all of it off is the gift of his dear son.

636
00:51:58,400 --> 00:52:00,400
He came to this earth.

637
00:52:00,400 --> 00:52:04,400
He was born of a virgin with no sin nature.

638
00:52:04,400 --> 00:52:09,400
He kept the law that we did not keep and he died the death that we deserve to die.

639
00:52:09,400 --> 00:52:16,400
He took the punishment for our sin on the cross where God poured out his wrath for our sin.

640
00:52:16,400 --> 00:52:27,400
Second Corinthians 521 says, for he hath made him to be sin for us who knew no sin that we might be made the righteousness of God and him.

641
00:52:27,400 --> 00:52:30,400
This is the essence of the gospel.

642
00:52:30,400 --> 00:52:32,400
His life for mine.

643
00:52:32,400 --> 00:52:36,400
His life for mine.

644
00:52:36,400 --> 00:52:43,400
How could that ever be?

645
00:52:43,400 --> 00:52:47,400
His life for mine.

646
00:52:47,400 --> 00:52:58,400
John 1.10 says, he was in the world and the world was made by him.

647
00:52:58,400 --> 00:53:03,400
And the world knew him not.

648
00:53:03,400 --> 00:53:09,400
He came unto his own, but his own received him not.

649
00:53:09,400 --> 00:53:23,400
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.

650
00:53:23,400 --> 00:53:28,400
You receive Jesus Christ and you are saved through faith in him.

651
00:53:28,400 --> 00:53:32,400
That faith can be worded in a prayer when we call on God for salvation.

652
00:53:32,400 --> 00:53:34,400
Romans 10.9 says this.

653
00:53:34,400 --> 00:53:37,400
That if thou shalt confess with thy mouth the Lord Jesus.

654
00:53:37,400 --> 00:53:41,400
And shall believe in thine heart that God hath raised him from the dead.

655
00:53:41,400 --> 00:53:49,400
Thou shalt be saved for with the heart man believeth under righteousness and with the mouth confession is made unto salvation.

656
00:53:49,400 --> 00:53:55,400
For the scripture sayeth, whosoever believeth on him shall not be ashamed.

657
00:53:55,400 --> 00:53:57,400
For there is no difference between the Jew and the Greek.

658
00:53:57,400 --> 00:54:09,400
For the same Lord over all is rich unto all who call upon him for whosoever shall call upon the name of the Lord shall be saved.

659
00:54:09,400 --> 00:54:18,400
You can offer God worthy worship only because he's made you holy when you put your faith and trust in Jesus.

660
00:54:18,400 --> 00:54:25,400
You can't offer God worship that he'll accept in your own sinfulness and in your own unbelief.

661
00:54:25,400 --> 00:54:30,400
The Bible says that our righteousness is in that state are like filthy rags.

662
00:54:30,400 --> 00:54:33,400
You need a new heart.

663
00:54:33,400 --> 00:54:40,400
God gives it to you when you put your faith and trust in him.

664
00:54:40,400 --> 00:54:43,400
Today we're going to praise the Lord one more time.

665
00:54:43,400 --> 00:54:47,400
We're going to sing the song we have studied Psalm 150.

666
00:54:47,400 --> 00:54:52,400
We're going to finish out this sermon with that today.

667
00:54:52,400 --> 00:54:58,400
And then after that we're going to sing one more time after that the song of invitation.

668
00:54:58,400 --> 00:55:04,400
And you know walking an aisle doesn't save you.

669
00:55:04,400 --> 00:55:06,400
Praying a prayer in and of itself.

670
00:55:06,400 --> 00:55:13,400
The prayer like you just say a prayer without understanding who you're talking to.

671
00:55:13,400 --> 00:55:14,400
That doesn't save you.

672
00:55:14,400 --> 00:55:17,400
It's Jesus who saves you.

673
00:55:17,400 --> 00:55:21,400
And so we're going to give you the opportunity to respond.

674
00:55:21,400 --> 00:55:25,400
But if you do come we'll take God's word and show you how you can know for sure.

675
00:55:25,400 --> 00:55:28,400
Your sins are forgiven that have in your home.

676
00:55:28,400 --> 00:55:32,400
You can put your faith and trust in Christ.

677
00:55:32,400 --> 00:55:37,400
If you're here today and you already know Christ, man you understand what it means to worship God.

678
00:55:37,400 --> 00:55:47,400
And so this second singing of Psalm 150, let it be not just something you're participating in because we're all doing it.

679
00:55:47,400 --> 00:55:50,400
We're singing praise to God.

680
00:55:50,400 --> 00:55:53,400
So let's all stand and let's do this one more time.

681
00:55:53,400 --> 00:56:13,400
Psalm 150, praise the Lord.

682
00:56:13,400 --> 00:56:26,400
You made the starry host. You grazed the mountain peaks. You made the evening sky with wonders.

683
00:56:26,400 --> 00:56:35,400
Nearer to your town, from desert to the sea, a roi should testify.

684
00:56:35,400 --> 00:56:45,400
Praise the Lord. Praise the Lord.

685
00:56:45,400 --> 00:56:54,400
Sing His greatness, all creation. Praise the Lord.

686
00:56:54,400 --> 00:57:14,400
Raise your voice, you hights in all ye depths, from furthest seas to west. Let everything that hath breath praise the Lord.

687
00:57:14,400 --> 00:57:27,400
You reached into the dust with love and spirit breath. You've formed us in your very lyingness.

688
00:57:27,400 --> 00:57:39,400
To know your wondrous works, to tell your mighty deeds, to join the everlasting chorus.

689
00:57:39,400 --> 00:57:45,400
Praise the Lord. Praise the Lord.

690
00:57:45,400 --> 00:57:54,400
Sing His greatness, all creation. Praise the Lord.

691
00:57:54,400 --> 00:58:03,400
Raise your voice, you hights in all ye depths, from furthest seas to west.

692
00:58:03,400 --> 00:58:20,400
Let everything that hath breath praise the Lord.

693
00:58:20,400 --> 00:58:35,400
That symphony resounds, let love departs me out. All heaven hear the sound of worship that every nation bring.

694
00:58:35,400 --> 00:58:50,400
It's honors to the King, a royal harmonies, eternal. Praise the Lord. Praise the Lord.

695
00:58:50,400 --> 00:59:07,400
Sing His greatness, all creation. Praise the Lord. Raise your voice, you hights in all ye depths, from furthest seas to west.

696
00:59:07,400 --> 00:59:29,400
You're distant burning stars, all creatures near and far. From sky to sea to shore, ring out forevermore. Let everything that hath breath praise the Lord.

697
00:59:29,400 --> 00:59:38,400
Every head bowed and eye closed, no one looking around. We've responded today in singing and in worship.

698
00:59:38,400 --> 00:59:44,400
If you've been touched by the word of God, you need to make a decision for the Lord.

699
00:59:44,400 --> 00:59:51,400
Maybe you need to come and confess some sin as a believer but not in fellowship with the Lord like you ought to.

700
00:59:51,400 --> 01:00:00,400
Maybe you need to get saved. Whatever your need is, we want to give you that opportunity now.

701
01:00:00,400 --> 01:00:07,400
They're going to sing near the cross and if you need to come, I'm going to pray and give you a chance to respond.

702
01:00:07,400 --> 01:00:22,400
I love you. We do praise you for who you are.

