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was Jesus. And in time, in times past you did speak to us by the fathers, but in these

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last days you've spoken unto us by your son. May you be lifted up, may your son be lifted

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up today, not only in our voices through singing, but in the proclamation and in the hearing

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of your word today. We love you and thank you for all you do. In Jesus' name, amen.

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Thank you, may be seated. What an appropriate set of songs we've sung. We have been defended

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by our country and by its military, and Jesus is also our defender. And there is no other

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name under heaven given among men whereby we must be saved. And that's what we're going

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to talk today about. We're in a series we started last week that's going to take the

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better part of a year, I believe. So hold on, hang on, keep coming as we walk through and

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travel through the book of Hebrews. If you have your Bibles, we're in Hebrews chapter

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number one, and I've entitled at least this part of the series in Hebrews with this title,

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Jesus is greater. Jesus is greater. And that is exactly the message of the series. It's

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the message of the book of Hebrews, and it is really the point of this particular sermon.

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So I'm excited to give it to you today. Last week, we spent most of our time in verses

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one and two, and I told you that verses one through four are really one sentence in the

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original language. That sentence is driven by two clauses, God spake and God what? Hath

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spoken. Say that with me. God spake, God has spoken. And that really is the verses that

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we're reading. Hebrews chapter one, let's just look at them again and we're going to

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walk through this almost phrase by phrase today. It's going to be a blast. Here's what

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it says, God who had sundry times and in diverse manners spake in times past under the prophets,

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hath in these last days spoken unto us by his son, who is the son of God? Jesus, that's

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exactly right. Whom he hath appointed, heir of all things, by whom also he made the worlds,

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whom being the brightness of his glory and the express image of his person and upholding

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all things by the word of his power. When he had by himself purged our sins, sat down

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on the right hand of the majesty on high, being made so much better than the angels

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as he by inheritance obtained a more excellent name than they. The author of Hebrews spoke

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about two times that God spoke in times past and in these last days and times past he spoke

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unto the fathers by the prophets. It was fragmented, it was partial, it was progressive in its

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revelation, it went from incomplete to complete. It didn't go from less true to more true,

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it's all true. It went from incomplete to complete. In these last days he has spoken

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unto us by his son. This is God's complete revelation. And what you see in this very

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first part of the very first sentences are key to the theme of the book. God wants us

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to know that Jesus Christ is superior in every way. If you're offended by us talking about

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Jesus you're not going to like this series because the point of this series is Jesus

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is greater, Jesus is better, Jesus is superior in every single way. Thirteen times in the

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book of Hebrews the word better is used. We'll talk about the angels and why Jesus is better

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than the angels. He'll say in these verses that Jesus outranks the angels. He will also

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say in the rest of these verses in Hebrews 1 that Jesus Christ outlasts creation itself

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and these first three verses that Jesus out speaks not only creation, he out speaks the

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prophets. They were God's partial word. When God spoke in his son the Lord Jesus that is

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God's final word. God's full, final, complete message to mankind is found in the person

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of his dear son the Lord Jesus Christ. So I'm here to preach Jesus to you today. That's

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why we're here. We'll see in the remaining part of this sentence and really the entirety

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of the study of the book of Hebrews again that Jesus is superior in every way. And I

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want you to hear this. The most important thing about you, the most important critical

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thing about you is what you think about when you think about Jesus Christ. Let me say that

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again. The most important thing about you is what you think about when you think about

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Jesus. It's crucial that you think rightly about Jesus. He is superior literally to everything

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in the universe. So here's my sermon in a sentence. Jesus can be known. You can know

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Jesus is greater by understanding and believing. Seven magnificent statements found about Jesus

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Christ in Hebrews chapter one verses two and three that we're going to look at today. Now

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let's look at the first term that describes Jesus Christ and I hope that you internalize

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these yourself. Okay, this is so cool. Are you ready? You don't seem ready. Are you ready?

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Come on. Here we go. God who at sundry times and a diverse man are spaking times past under

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the fathers by the prophets. Hath in these last days spoken unto us by his son whom he

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God hath appointed Jesus air of all things. So the first thing that he is the first term

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that we're going to see to show that Jesus is greater is that he is an error. This is

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not the only place where Jesus is referred to as an error. What's an error? Someone who

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receives an inheritance. Anybody here ever been in error or will be in error in some

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way? Okay, there's a few. Yeah, I've got some property in Texas that's going to come to

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me at some point because I am an error. I'm an error. Are you in error? I want you to

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know that if you're in Christ, you're all errors. We're going to talk about that in

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a second. It's all over the scriptures that Jesus himself is referred to as an error.

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In Mark chapter 11, a bunch of scribes come to Jesus when he was in the temple and they

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ask him what authority he has. He's in there and he's teaching, he's ministering, and they

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come up to like, who's authority do you speak on? And this leads to Jesus telling them the

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parable of the tenants. So if you have your Bible, I'll put the verses on the screen,

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but if you want to read along with me, put that ribbon. Anybody got a ribbon in your

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Bible? Or if you're looking on an app, there's probably some way you can bookmark it. Go

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over to Mark chapter 12. Mark chapter 12 and Mark 11, they're asking them about who's

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authority do you come under? He goes into a story starting in Mark chapter 12 as part

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of his response to them. Look at what he says. Mark chapter 12 verse one. And he began to

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speak unto them by parables. A certain man planted a vineyard and set a hedge about it

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and dig the place for the wine fat and built a tower and led it out to husbandmen and went

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into a far country. So you have the guy who does all of the work. He purchases the land.

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He builds a vineyard. He builds the field. And then he, it says here and build a tower

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and led it out to husbandmen. That's the old way of saying he rented it out to them. Right?

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What song was that? Rooms for Let? I don't know. I probably shouldn't bring up songs.

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I don't know. Okay. So, Rooms anyway. King of the road. Yeah, that's what it was. All

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right. ADD. Okay. The lead is the renting it out. So he lent it out to vineyard people,

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to husbandmen. Verse two. And at the season he went to the husband, he sent to the husband

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a servant that he might receive from the husband of the fruit of the vineyard. Time to collect

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rent. Time to collect the payment on your using my vineyard. Verse three. And they caught him

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and what? Beat him and send him away empty. So the husbandman keeps sending servants to the tenants.

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They keep beating them and sending them away. Now in any parable that you read, one of the things

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you have to do to interpret it is who are all these people? Who does it apply to? The person who

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owns the vineyard is God. The husbandmen are mankind and God keeps sending his messengers to

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mankind. This would be the prophets. God who at sundry times and in diverse manners, spake in

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times past unto the prophets. Do you get it? Okay. And what are the people doing with the

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prophets? They're beating them. Is that not what happened with some of the prophets? Yeah. Verse

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six. Having yet therefore one son. Who's the son? You got it. His well beloved. How many sons did he

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have? One. Were they like the prophets? Were they like the other guys coming? No. They're sent by

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the father. They're sent by the owner. But here he comes. He sent himself, him also last unto them

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saying they will reverence my son. What's his reasoning? Okay. If they keep beating the prophets,

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maybe they'll reverence my son. Verse seven. But those husbandmen said among themselves,

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this is the, do you see it? Air. Come let us, what? And the inheritance shall be ours. Now think

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about how stupid that is. You know you can get on, like if you're nice enough to people and you're

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kind enough to people, you become like family even if you're not family. And there may be,

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has anybody ever heard of somebody getting on somebody's will, even though they weren't family?

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Has anybody ever heard that? Okay. If you kill my kids, you're not getting in my will.

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Who agrees? That's stupid. Right? This is dumb. That's who we are.

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Why would we expect good from God when we reject his son?

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Who was the son? He's the heir. And they took him and killed him and cast him out of the

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garden, out of the vineyard. What shall, what shall therefore the Lord of the vineyard do?

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He will come and destroy the husbandmen and will give the vineyard unto others. And have you not

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read the Scripture? The stone which the builders rejected is become the head of the corner.

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What is he saying? The stone that the builders, those prophets that you rejected, the prophets

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that rejected, you know, when they come, you rejected the prophets. Now when he comes,

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the people reject. There's this Old Testament verse that Jesus is quoting here that says,

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hey, guess what guys? You're in the Bible. I'm the chief cornerstone and you're coming and rejecting

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me. That's what he's saying. This was the Lord's doing in his marvelous in our eyes. You remember

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that? What did they do? Verse 12. And they sought to lay hold on him, but feared the people. Listen,

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think about that story. You get it? He's telling them the story and they perceive we're like the

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people beating the prophets and we're like that you're claiming to be the son of the son of the,

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of God. And you're saying that we're like the people that are killing people trying to get onto

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the will. And that makes us so mad that you made us part of that. We want to kill you. They're

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fulfilling the prophecy because they're mad about who thinks that's stupid, right? They're going right

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into it. This then makes you stupid for they knew that he had spoken the parable against them and

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they left and went their way. What was Jesus claiming to be in that parable? He was claiming to be

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the son of God and the heir to all that God is and all that God has. Jesus is the heir. Jesus

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is predicted to inherit all things in Revelation 5. A great, strong worships Jesus Christ because he

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is worthy to open the scrolls. There's all these scrolls. Who's worthy to open the scroll and it's

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the son. This Revelation 5 is about the Lord Jesus Christ. In this passage, there's a book. The book

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is written on the inside and on the outside. It's sealed with seven seals. This passage about the

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book in Revelation 5 comes after the fourth chapter where you have a magnificent, a song praising God

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for His creation. We know that sin entered in and marred God's creation, but when Jesus, the Lamb of

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God came, shed his blood at the cross of Calvary. He not only made provision for the forgiveness

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of our sins, but the Lord Jesus Christ purchased back unto Himself a ruin in a marred universe.

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So they began to look. Who is worthy to open the seals? The seven sealed book represented the title

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deed to the universe. Who's worthy to open this book and no one was found worthy? Then there was a

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declaration that was made, behold the Lamb, who's worthy to open the book. The Lamb is worthy to

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open the seals. And so they go through and they open all the seals. They get to chapter 11 and it says

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this about Christ at the very end. The seal judgments go, the trumpet judgments go, verse 15.

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And the seventh angel, Revelation 11, 15. And the seventh angel sounded and there were great voices

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in heaven saying, this is the out future, this is what they're going to sing one day about Jesus.

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Do you hear it? You want to know it? Verse 15. The kingdoms of this world are become the kingdoms of

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our Lord and of His Christ. And He shall reign for, you have to almost do it in rhythm, don't you?

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And He shall reign forever and ever. And the four and twenty elders which sat before God in the seats

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fell on their faces and worshiped God. Jesus Christ is the heir of all things.

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What is amazing is that we're told that when we come to know Christ, we become joint heirs with Him.

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Romans 8.16 says this, the Spirit itself bears witness with our spirit that we are the children

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of God. If you're saved, you're a child of God. That's what it means to be born again, to be born

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from above. You are born into God's family. Everything belongs to Jesus and when we become a child of

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God, Jesus Christ is our older brother. And Romans 8.16 says, verse 17, and if children then heirs,

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heirs of God and joint heirs with Christ. If so be that we suffer with Him, that we may also be

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glorified together. That does not mean that we are equal with Jesus, but we're coheirs with Jesus.

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Those who are in Christ are joint heirs with Christ. The down payment of that inheritance is the

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spirit of God himself that seals us unto the day of redemption. Jesus Christ is greater because,

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first of all, He's the heir of all things. Here's the next magnificent term to help us understand

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that Jesus is greater. Are you ready? Number two, Creator. Creator. It says, by whom also He made

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the worlds. As in these last days, God, as in these last days, spoken to by His Son, whom He

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has appointed, heir of all things, by whom also He made the worlds. There is more than enough evidence

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to prove that Jesus Christ of Nazareth is a person of history. On this point, anyone who studies

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history seriously agrees. No one can make a cogent argument that there was no such historical figure

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as Jesus. There's also more than enough evidence to prove that he rose from the dead. Again,

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people deny this historical fact, but when they do, they deny it by ignoring the evidence or listening

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to someone who denies the evidence. Not because the evidence is not there. The Bible makes it clear

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that through, sorry, the Bible makes it clear, though, that Jesus is coming in these last days

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was not His beginning. Let me say that again. Jesus is coming in these last days was not His

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beginning. He existed before His incarnation. At Christmas time, we celebrate the fact that

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God became flesh and dwelt among us, but He existed before He became a baby in Bethlehem.

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He pre-existed. He pre-existed creation itself because the Bible teaches clearly that Jesus

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Himself was active in creation. Here it is stated that God the Father not only revealed Himself

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through Jesus Christ and made Him heir of all things, but it also that it was this same Jesus

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that made the worlds. The word worlds translator here is Aonus or ages, the eons. He made them. He

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made the ages. He is the originator. He is the sustainer of all things. What a concept when you

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begin to think about this universe of ours and all that about how all of it came to existence.

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Many today want to tell us that everything came from nothing. I don't believe that everything came

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from nothing. I believe that everything came from someone. That someone is Jesus Christ.

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If there's design, there's a designer. There's a painting, there's a painter. Here are some verses

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that tell us that Jesus created all things. Not only Hebrews 1, 2, they created the whole world.

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Genesis 1, 26 says this, and God said,

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let us. Is God singular? And God said, let us make man in our image after our likeness

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and let them have dominion over the fish of the sea and over the fowl of the air, over cattle,

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over all the earth, over every creeping thing that creepeth upon the earth. So God created man in

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his own image, in the image of God created he, him, male and female created he, them. You have us

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and are and he and him. Why do you have plural and singular? It's because God is one, but he exists

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in three persons, Father, Son, and Holy Spirit. John 1 once says this, in the beginning was the word

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and the word was with God and the word was God. The same was in the beginning with God.

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All things were made by him. Who is him? The word. Who's the word? Well, later on it says,

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and the word became flesh and dwelt among us and we beheld his glory as of the only begotten of the

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Father full of grace and truth. Who created the world? Jesus did. God did. The Spirit did.

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Later, all things were made by him. Colossians 1, 14. This is an amazing verse. Are you ready?

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In whom we have redemption through his blood, talking about Jesus. Who do we have redemption in?

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Who's the person that we have redemption in his blood through? Who is that? It's Jesus.

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Okay, verse 14. Colossians 1. It's up here. In whom we have redemption through his blood,

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even the forgiveness of sins. Who is the image of the invisible God? The first born over every

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creature for by him were all, for by who? The one that redeemed us by his blood for by him were all

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things created that are in heaven and that are in earth, visible and invisible, whether they be

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thrones or dominions or principalities or powers, all things were created by him. He's the Creator

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and for him, he's the air. And he is before all things and by him, all things consist or are

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held together. You'll see that in a minute. By him, were all things created for him. Were all

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things created. He's holding it all together. Jesus Christ created the whole world. He made

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something out of nothing. He brought new life where there was none. He can do the same thing for

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you today. He can bring life where there is no life. There's no other name under heaven given

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among men whereby we must be saved. He's the air. He's the Creator. He wants you to have new life.

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Here's number three. Don't get worried. I got seven.

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Here we go. Number three, radiance. Radiance. It says here who being the brightness of his glory.

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We're just taking it phrase by phrase. Jesus is the air. He is the Creator. Here it says he's the

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brightness of his glory. That is the radiance of God's glory. Radiance means to shine forth.

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He is saying that Jesus Christ is the radiance of God's glory. You know there's a difference between

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the light of the moon and the light of the sun. The moon reflects light. When the astronauts went

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to the moon it was discovered that all the dust they were kicking around was made of,

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at least in part, titanium. And titanium is a perfect reflector. It's used on movie screens

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at one time and the moon is covered with it. See because the moon does not generate light,

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the moon reflects light, but the sun is different. The sun does not reflect light, the sun radiates

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light. It is the very essence and the nature of the sun to give forth light. This verse says

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that Jesus Christ is the radiance of God's glory. He's not reflecting glory from God the Father.

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He is radiating the glory of God. It's coming from him. He's the source. Just like God is the

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source and the Holy Spirit is the source. Do you get it? He's the radiance of God's glory.

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This means that Jesus Christ is the perfect radiance and reflection of the glory of God.

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The apostle Paul was on the road to Damascus. He had made up his mind. He was going to stamp out the

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Christian faith. He thought they were a bunch of heretics and a bunch of crazies and the Bible

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says about the noon day on that Damascus road that Paul saw, a light it says above the brightness

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of the sun. He was smitten into the dust with conviction and he said, who art thou, Lord?

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And Jesus said, I am Jesus whom thou persecutes, right? And it says here above the brightness

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of the sun. Second Corinthians six says it this way, for God who commanded the light to shine out

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of darkness has shined in our hearts to give the light of the knowledge of the glory of God in the

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face of Jesus Christ. Jesus is the radiance of God's glory. Remember when Jesus went up

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onto the Mount of Transfiguration? We talked about it last week and a little bit of his humanity

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was pulled back and what does it say? He was transfigured before him. He's the radiance of God's

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radiance of God's glory. We're moving quick. Number four, fourth term is image. It says here in the

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express image of his person. Jesus is the image of God's person. The term translated here express

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image is used only here in the New Testament. In extra biblical literature, it was used for

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engraving on wood and etching in a metal, a brand on an animal hide, an impression in the clay, or

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a stamped image on coins. Person is a word conveying nature, being, or essence. The sun is the

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talking about the sun, S-O-N is the perfect imprint, the exact representation of the nature

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and essence of God in time and space. I'm giving you a lot this morning. Can you handle it? Here we go.

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In Colossians 1.14 he says, we've already read this, in whom we have redemption through his blood

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and the forgiveness of sins, who is the image of the invisible God, the firstborn of every creature.

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By describing Jesus in this manner, Paul emphasizes that he is both the representation

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and the manifestation of God. Thus he is fully God in every way. Jesus is God. In John's Gospel,

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Jesus told the disciples that he was the way, the truth, and the life. You guys remember that?

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No man comes to the Father, but by me he says, but then he says in verse seven, if you had known me,

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let's just read it, verse six, Jesus says unto them, I am the way, the truth, and the life. No man

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comes to the Father, but by me. If you had known me, you should have known my Father also, and from

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henceforth you know him and have seen him. He says in another place, if you've seen me, you've seen

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the Father. He is the image of the invisible God, God who had times past, spoke in times past to the

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fathers by the prophets, half of these I stayed spoken unto us by his son. Notice the interaction

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that happened with Philip after this verse, verse eight, Philip says unto him, Lord show us the Father

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and it suffices us. Jesus says unto him, have I been so long with you and you have not known me,

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Philip, he that has seen me has seen the Father, and how sayest thou then show us the Father.

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Jesus is the express image of the Father. He is the express image of God. He's the air,

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he's the creator, he is the radiance, he is the image number four, he's sustainer. He's sustainer.

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Let's take a run up to it. Hebrews 1.3, who being the brightness of his glory, that's radiance,

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the express image of his person, that's image, and upholding all things by the word of his power,

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that's sustainer. Upholding here is an interesting word it means to support or to carry. It implies

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stability and it also suggests mobility and movement, support and movement. Now there's a

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similar statement back in Colossians, again back to Colossians 1.17, and he is before all things

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and by him all things consist or are held together. I read this this week, it's pretty cool.

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One of the mysteries in physics is what keeps an atom together. The neutrons in an atom are all

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positively charged and so it should tear apart. Physicists don't understand what keeps it all

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together. Now I'm no physicist but I know what keeps it all together. By him all things hold

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together. He has it all in his hands, he's holding it all together. By him all things consist.

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One of these deep days Jesus is taking his hands off and when he does the Bible says this universe

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is going to come apart. What happens when atoms come apart? The Bible says that this earth is going

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to melt with a fervent heat. Maybe all that takes for that to happen is just for Jesus to let it go.

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God is going to reach in and take all the fathers, all the sins out of it and he's going to put

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it all back together brand new in a new heaven and a new earth. It'll be so great and so beautiful.

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We'll even forget possibly what this one looked like. It says he's upholding, he is supporting

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all things. He's holding all things together. What does it say he's doing it? Verse 3,

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by the word of his power. Jesus spoke a word and the world came into existence by his word.

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Not only did it come into existence, now it's everything is being held together by his word.

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The Bible says of him and through him and to him are all things. He started it all,

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he sustains it all and when it all gets done Jesus Christ is going to be right there to wrap it up.

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And let me tell you this, if the Lord Jesus Christ can do that with creation, whatever

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burden you're bearing, whatever problem you brought with you today, don't you think Jesus

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can hold you up and support you and carry you through? Jesus is big enough to take care of your

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problems if you follow him. You're going to make it. You may not think you are, but if you're born

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again, if you're a child of God, God has a plan and a purpose for your life. God has a destiny

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for your life. He knows exactly what you're going through right now. You're going to make it, be

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encouraged. Seven statements about Christ. He's an heir, he's creator, he's a radiant, he's the image,

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he's the sustainer number six, he's the purifier. He's the purifier. Do you see it there in the verse?

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Do you see it there in the verse?

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Who being the brightness of his glory, the express image of his person, upholding all

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things by the word of his power, when he had by himself, what's the word? Purged our sins,

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sat down with the right hand of the majesty on high. The tense of this verb purged is a tense

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that means something that happened at a point in time, something that happened at one point

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that never needs to be repeated again. The writer under the inspiration of the Holy Spirit has

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carried us now all the way from creation to Calvary. Now he shows us this eternal Christ

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who is creator, who is the radiant, who is the image of God. Now we see that he is the redeemer,

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the savior by himself, who by himself on Calvary's cross made purification for our sins.

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Jesus died on the cross to cleanse us from sin. Jesus Christ died and became the

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sacrifice to purge us from our sins. Man, think about that term, our sins. Think about all of

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the pain and suffering that has come from our sins. Anybody hear a story in the last month?

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I'm not talking about a particular one, but I'm just talking about a story where when you kind of

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sifted all down, sin destroyed someone. Have you heard a story like that? We hear it all the time.

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Sometimes we just, they come to us in news stories and in articles and in something whispered to us

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by our friend. Sin is devastating. God hates it. And he loved you and I so much that he knew that

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if he didn't forgive us of our sins, that we could not be with him, that we couldn't be made right

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with him, that we would be suffering forever separated from him, the Creator and the sustainer.

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But he also is so holy that he couldn't let that sin go. And so what he did was he sacrificed himself.

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He purged our sins by becoming the wrath bearing sacrifice on the cross.

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Who killed Jesus? I did. And so did you. Why did he die so that our sins could be purged, so that we could be clean?

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Whatever those sins were, whatsoever those sins are, that you've committed those sins,

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that you are committing right now, Jesus Christ died for when he died on the cross.

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It says here that he by himself, it was just him up there on that cross. He by himself paid the price.

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He made purification. The Bible says in 1 John 1 7, the blood of Jesus Christ cleanses us from all sin.

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In Revelation 1 5, it says, under him who loved us and washed us once and forever from our sin in his own blood.

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Ours were the sins, his was the blood. He purged us and made purification by himself for our sins.

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He's the heir. He's creator. He's radiance. He's image. He's sustainer. He's purifier.

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Here's one of my favorite ones. Last one. Number seven, he's seated. He's seated.

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Who being the brightness of his glory, the express image of his person and upholding all things by the word of his power.

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When he had by himself purged our sins, when he completed that work of salvation,

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nothing more to be done to pay for our sins. He sat down.

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He sat down on the right hand of the majesty on high.

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In the Old Testament, the tabernacle had seven articles of furniture.

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And in that tabernacle, the priests were, among other things, basically butchers.

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I mean, if you were to watch what they actually did, they were taking animals,

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slaying animals, slaying their blood, sacrificing them all day long.

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And the reason they had to do that is because the blood had to atone for sin.

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And they had all these things they had to do to atone for their own sin as priests.

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We're going to talk about this more in the book of Hebrews.

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They had things they had to do to atone for their own sins so that then they could

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represent the people to atone for the people's sins. And of course, you know that we don't ever stop sinning.

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So once you do the sacrifice of the sheep or the goat or the turtle dove or whatever,

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they have to keep sacrificing. And then because that doesn't work for the next day or the next

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day, they just have to keep sacrificing and sacrificing. And as a result of the tabernacle,

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all the different furniture that's there to worship God with, to do that with,

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there's no place to sit down because the work of redemption, the work of purging the sin by

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the sacrifice of an animal had to keep happening over and over and over again.

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There are seven articles of furniture, but there was one article of furniture you

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would not find in it. And that was a chair. No place to sit down.

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In Hebrews 10, verse 11 and 13, it tells us why. It says,

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in every priest stands daily, ministering and offering oftentimes the same sacrifices which

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can never take away sins. Then it says this, but this man Jesus after he had offered one sacrifice

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for sins forever. Not multiple sacrifices day after day after day after day. It was one sacrifice

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for all sins forever. What does it say he did? He sat down on the right hand of God.

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You know what that means?

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The blood that was needed to pay for your sin has already been spilled.

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And if you know Christ as your savior, there is now therefore no condemnation to those who are in

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Christ Jesus. There doesn't have to be another sacrifice for sin. All there has to be is a

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recognition of Jesus' sacrifice for sin. Why? Because he's not just any old guy. He's not

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just another being. He's the heir of all things. He's the creator. He's the radiance of God's

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glory. He is the express image of the person of God. To see him is to see the Father. He is the

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sustainer of the universe. Not only did he make it, he sustains it. He purified our sins. And when

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he had done that once for all, he sat down. He ever lives to make intercession for us. Jesus is

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the glory. Jesus is in the glory at the right hand of the Father. He came all the way from the bosom

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of the Father to the bosom of a mother. In infancy, he startled the king. In boyhood, he confounded

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the scholars. In manhood, he ruled nature. On the cross, he conquered sin and the tomb and the

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resurrection. He conquered death. He's the Lord of history. He's the God of eternity. Jesus is

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greater. And now he sits down on the right hand of the Father. So the issue today is this. What are

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you going to do with Jesus? Is he the Lord of your life? Has there been a time in your life where you

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recognized your own sin and recognize what Jesus did and put your faith and trust in him? There is

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no other name under heaven given among men whereby ye must be saved. Jesus is greater. Would you

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bow your heads and close your eyes with me this morning? How many of you say, Pastor Ben, there

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was a time in my life where I understood who Jesus was.

