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that go to court and go to trial,

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that statement goes something like this,

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the man that is his own lawyer has a fool for a client.

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Have you ever heard that before?

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The proverb is stated to have appeared in print

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in the book of Henry Kett, The Flowers of Wit,

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which was first published in 1814.

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And this is how it was said,

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it's a hesitate not to pronounce that every man who is his own

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lawyer has a fool for a client.

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However, Brian A. Gardner, a prominent legal writer,

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states that his earliest use may have been traced to

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1809 in Philadelphia, where he said something very similar.

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Now I hope that you never need a lawyer this way,

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but if you do, it's wise not to represent yourself.

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You need legal expertise and a dispassionate person

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to help you make the right decisions.

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This is not just true as a legal matter though,

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this is a common value in life.

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So much of life is connected by relationships.

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Have you noticed that?

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Who notices that relationships are important?

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Yeah.

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So much of life is about relationships

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and so much connection happens in life

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because of relationships.

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You'll have a better chance of making this sale

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or getting the interview if you know somebody

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in the company, right?

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If you have some kind of an end,

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you gotta have someone to represent you

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or someone on your behalf looking out for you.

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That's also true in terms of your relationship with God.

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Jesus said this about himself in John chapter 14 verse six,

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I am the way, the truth and the life,

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no man comes to the father but by who?

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Me, who's he talking about?

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Jesus, right?

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No man comes to the father but by me.

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When it comes to our relationship with God,

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on our own, our relationship with God is not good

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because of this thing called sin.

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Sin is the problem.

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Sin is the problem.

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There's so many problems in our culture, in our country.

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There's problems probably potentially in your home.

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There's problems in our church.

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Anytime there's a problem, usually at its root,

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there's some kind of sin issue.

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Either sin that I've done,

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sin that somebody else has done to me

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or living in a sin-cursed world.

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And so that means my relationship with God is broken

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and God knew that and he sent Jesus to come

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and to die on the cross for our sins.

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And he died on the cross for our sins

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and he rose from the dead.

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How many of you guys heard that last week?

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Yeah, he rose from the dead.

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And now the Bible says he ever lives

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to make intercession for us.

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We need a mediator.

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We need someone to go to God for us

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and mediate between us and God.

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And so now we're into, back to the book of Hebrews.

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And in the book of Hebrews,

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this is our 17th sermon in the book of Hebrews.

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We find out, we took a little break to prepare for Easter

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and to celebrate the resurrection of Jesus.

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And so in a sense though,

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that our series didn't stop

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because we named the series, Jesus is Greater.

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Jesus is Greater.

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He is better than anything and everything.

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And I hope you believe that this morning.

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He's greater than sin, death, hell and the grave.

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He rose again and I'm so thankful for that.

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But we did take a break from the book of Hebrews

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which makes this case that Jesus is better,

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Jesus is Greater.

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We learned that he's a greater revelation

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in Hebrews chapter one verse one.

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I'll be up on the screen, you don't have to go there.

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It says this, God who at sundry times

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and in diverse manner spake in times past

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unto the fathers by the prophets.

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And so God in past times and the Old Testament,

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he spoke unto the Jewish forefathers

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through these prophets, people that spake,

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that represented him spake to the people on God's behalf.

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The prophets represented God to the people, right?

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But it says, hath in these last days spoken unto us

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by his son, that's Jesus Christ.

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Whom he hath appointed, heir of all things

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by whom also he made the worlds.

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So Jesus is creator, he's sustainer.

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Verse three, who being the brightness of his glory

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and the expressed image of his person

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and upholding all things by the word of his power,

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when he had by himself purged our sins,

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sat down at the right hand of the majesty and high,

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being made so much better than the angels

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as he hath by inheritance obtained

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a more excellent name than they.

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So right from the beginning, the writer of Hebrews

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just kind of takes off and says, hey listen,

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Jesus is this new thing that God,

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the new way that God revealed in these last days.

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He used to do it just by prophets, by men,

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but now God has become man and he represents God to you.

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Isn't that awesome?

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This is how God revealed himself to the world.

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So we learned that he had a greater name,

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that he's greater than the angels that went on to say that,

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that he's greater than Moses, that he's a better rest

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and brings a better rest for his people,

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and not only is he better in all of those ways,

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but we learned that he is a better high priest.

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He is the great high priest.

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He mediates between us and God, that is,

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so a prophet would come to men on behalf of God

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and the saying of the prophet was this,

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thus saith the Lord.

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I've got a word for the Lord for you from God.

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The priest though, he would come

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and he would go to God on behalf of the people.

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He would mediate on behalf of the people.

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And so we learned, we learned in Hebrews chapter four,

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I'll put this up on the screen,

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Hebrews chapter four verse 14,

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that Jesus is our high priest, okay?

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It says in Hebrews 4, 14, this verse,

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it says, seeing then that we have a great high priest

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that has passed into the heavens,

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Jesus the son of God, let us hold fast our profession,

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for we have not a high priest

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which cannot be touched by the feelings of our infirmities,

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but in all points was tempted like as we are,

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yet without sin.

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Hey, Jesus came, he became one of us,

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he lived a perfect life and he died on the cross,

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and now he's back where God is,

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he sits on the right hand of God the Father.

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And now when I go to God, I go to God by Jesus.

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And Jesus loves me and Jesus loves you

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and he cares about you.

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You guys are not with me this morning.

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Is it hot in here?

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Maybe I'm just hot because I'm nervous,

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I don't know what's going on.

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We have a great high priest and he's where Jesus is

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and we get to talk to God through Jesus Christ.

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And so the writer of Hebrews tells us in verse 16,

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let's therefore come boldly into the throne of grace

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that we may obtain mercy and find grace

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to help in time of need.

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Jesus is there, he's for us, God's for us, God's for Jesus.

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Jesus knows exactly what we need,

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he knows what we don't need.

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And so when we go to God,

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we don't have to go to God through Mary,

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we don't have to go to God through any other person,

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we don't have to go through God,

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we don't have to go through God to anybody,

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we can go to God through Jesus because he's a high priest.

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But he's a different kind of high priest.

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See, the book of Hebrews was written to Jewish people.

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That's why it's called Hebrews.

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The Jews had so many names, didn't they?

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Children of Israel, the Jews, the Hebrews,

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all different names for the same group of people.

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Paul's writing to Jewish believers and he's telling them,

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he's helping them understand the transition

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between what it was like before Jesus came

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to what it's like now.

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And he's saying basically, all of those things

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in the Old Testament are pointing to something better

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in the new.

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The Old Covenant was a picture

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pointing us to the new covenant that we have in Jesus.

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And so he says, talking about this idea of priesthood,

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they understood priesthood

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because so many of these Jews had gone to priests.

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The priests would make sacrifices,

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would help them make sacrifices.

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He would literally, they would kill an animal,

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a lamb without spotter blemish.

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And what the New Testament teaches us is that lamb

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is a picture of Jesus.

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John looked at Jesus and said,

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behold the lamb of God that takes away

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the sin of the world.

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He understood exactly what that meant.

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So when we get to Hebrews chapter five,

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the writer, and we already kind of covered this,

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but I'm trying to catch you guys up, all right?

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In Hebrews chapter five, he says that Jesus

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is a different kind of priest.

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He's not a priest like the old Aaronic priests,

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the priests that had come down from this guy named Aaron,

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who was Moses's brother and the first priest

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and all those Levites from from the tribe of Levi

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that came after him.

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Hebrews five one says this,

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for every high priest taken from among men

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is ordained for men in things pertaining to God.

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Isn't that what I just told you?

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Priests go to God on behalf of men

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that he may offer both gifts and sacrifices for sins

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who can have compassion on the ignorant.

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These priests, they were like us.

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They were just men.

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So they can have compassion on us

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because they know what we go through, right?

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And of them that are out of the way

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for that he himself also is compassed of infirmity.

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And by reason here of he ought us for people,

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so also for himself to offer sins.

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What that's saying is this,

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the priest had to offer a sacrifice for himself

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and not just for the people that came

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because they sinned too.

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Do you get it?

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I got my own sins to confess.

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I can't confess sins for you.

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Neither could these priests, are you with me?

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And say it says verse four,

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and no man taking this honor unto himself,

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but he that has called God of God as was Aaron.

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These priests didn't,

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they weren't made priests by election,

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vote for Ben for high priest, you know?

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That's not how that worked.

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They came from a particular tribe.

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There was a priestly tribe, the Levite tribe,

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they were of Aaron, right?

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Verse five, so also Christ glorified not himself

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to be made a high priest,

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but he that said unto him,

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now that he is God the Father,

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in the book of Psalms,

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which we're gonna see in just a few minutes,

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where that God prophesied about Jesus when he comes,

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he then say the word Jesus,

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when he talks about his son.

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God through the Psalmist said,

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thou art my son.

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Today I've I begotten thee,

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and as he said in another place,

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thou art a priest forever,

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after the order of Melchizedek.

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Now say Melchizedek.

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You guys got it, that was awesome, right?

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Okay, so there's this prophecy in Psalms,

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written thousands of years before Jesus came

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that says the son when he comes,

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the Messiah when he comes,

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is gonna be begotten of the Father.

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He's gonna be of the same kind as the Father.

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Jesus is God, right?

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Jesus is God, right?

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But that he's gonna be made a priest,

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but that priesthood won't end,

264
00:11:39,040 --> 00:11:41,920
like the, you know, the human priest died.

265
00:11:42,960 --> 00:11:45,920
Their priestly office ended,

266
00:11:45,920 --> 00:11:49,000
but he says you're gonna pre-apprice my son Jesus,

267
00:11:49,000 --> 00:11:50,920
you're gonna be a priest forever,

268
00:11:50,920 --> 00:11:54,520
and it's not gonna be after the order of Aaron,

269
00:11:54,520 --> 00:11:58,440
it's gonna be after the order of Melchizedek.

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00:12:00,640 --> 00:12:02,320
This is repeated in verse,

271
00:12:03,400 --> 00:12:05,000
in Hebrews chapter five,

272
00:12:06,200 --> 00:12:07,720
verse eight, though he were a son,

273
00:12:07,720 --> 00:12:10,720
he learned he obedience by the things which he suffered,

274
00:12:10,720 --> 00:12:12,240
and being made perfect,

275
00:12:12,240 --> 00:12:14,240
he became the author of eternal salvation

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00:12:14,240 --> 00:12:15,840
unto all that obey him,

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00:12:15,840 --> 00:12:17,360
called of God and high priest

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00:12:17,360 --> 00:12:20,080
after the order of Melchizedek.

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00:12:20,080 --> 00:12:22,440
You see it again in chapter six, verse 19,

280
00:12:23,440 --> 00:12:25,360
which hope we have as an anchor of the soul,

281
00:12:25,360 --> 00:12:26,720
both sure and steadfast,

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00:12:26,720 --> 00:12:28,840
in which entereth in within that veil,

283
00:12:28,840 --> 00:12:31,600
whether the forerunner is for us entered,

284
00:12:31,600 --> 00:12:34,560
even Jesus, that's talking about Jesus as the Holy,

285
00:12:34,560 --> 00:12:37,920
he's in the ultimate Holy of Holies in heaven, right?

286
00:12:37,920 --> 00:12:41,480
Made for us a high priest forever,

287
00:12:41,480 --> 00:12:46,480
after the order of, say the name, Melchizedek.

288
00:12:46,720 --> 00:12:48,400
Now here's why you really should need

289
00:12:48,400 --> 00:12:49,960
to pay attention to me today.

290
00:12:52,040 --> 00:12:53,320
And to what we're studying,

291
00:12:53,320 --> 00:12:55,320
I want you to walk away today,

292
00:12:55,320 --> 00:12:57,120
understanding what this passage says

293
00:12:57,120 --> 00:12:59,800
about this person named Melchizedek.

294
00:12:59,800 --> 00:13:01,920
This is not an easy passage.

295
00:13:01,920 --> 00:13:06,280
I'm in Hebrews chapter, what chapter are we in?

296
00:13:06,280 --> 00:13:08,320
Seven, I'm in chapter seven,

297
00:13:08,320 --> 00:13:13,320
because before I was in chapter six, we're just walking

298
00:13:13,720 --> 00:13:18,280
through this and this is like kind of a heavy portion

299
00:13:18,280 --> 00:13:20,880
of scripture, but it's here for us, right?

300
00:13:20,880 --> 00:13:23,760
It's here for, do you need to know what this says?

301
00:13:23,760 --> 00:13:26,520
God revealed it, so we better understand what it means.

302
00:13:26,520 --> 00:13:30,400
Okay, I want you to walk away,

303
00:13:30,400 --> 00:13:33,480
I was thrilled by this passage, unbelievable.

304
00:13:33,480 --> 00:13:35,880
I hope you get thrilled by it too.

305
00:13:35,880 --> 00:13:37,720
This passage says something incredible

306
00:13:37,720 --> 00:13:39,920
about this person named Melchizedek,

307
00:13:39,920 --> 00:13:42,640
but I want you to understand this.

308
00:13:42,640 --> 00:13:46,640
Our God is a God who reveals.

309
00:13:47,800 --> 00:13:51,680
He reveals, and part of how he revealed,

310
00:13:51,680 --> 00:13:55,960
we know the ultimate of how he revealed is in his word, right?

311
00:13:55,960 --> 00:13:58,040
But he also revealed through history,

312
00:13:58,040 --> 00:14:02,920
history is his story, that's what it is.

313
00:14:02,920 --> 00:14:06,160
And God made things happen, God is sovereign,

314
00:14:06,160 --> 00:14:09,280
he is providential, he can do what he wants to do,

315
00:14:09,280 --> 00:14:12,520
and he has orchestrated some events in such a way

316
00:14:12,520 --> 00:14:15,240
so that then he could point to them in scripture

317
00:14:15,240 --> 00:14:17,800
and so that he could teach us something.

318
00:14:17,800 --> 00:14:19,240
And that's what we see happening

319
00:14:19,240 --> 00:14:22,040
in this guy called Melchizedek.

320
00:14:22,040 --> 00:14:24,200
I want you to walk away catching a glimpse

321
00:14:24,200 --> 00:14:26,920
of all that God has done over time

322
00:14:26,920 --> 00:14:30,320
to help us understand exactly who Jesus is,

323
00:14:30,320 --> 00:14:34,040
because who Jesus is, and rightly identifying him,

324
00:14:34,040 --> 00:14:37,080
is the most important thing in your life.

325
00:14:37,080 --> 00:14:38,880
Whether you recognize it or not,

326
00:14:38,880 --> 00:14:41,120
who Jesus is and how you identify him

327
00:14:41,120 --> 00:14:42,840
and how you interact with him

328
00:14:42,840 --> 00:14:44,560
and having a relation with God through him,

329
00:14:44,560 --> 00:14:47,320
that is by far the most important thing.

330
00:14:47,320 --> 00:14:49,200
And so if God's revealed something about him

331
00:14:49,200 --> 00:14:52,160
and who he is, we need to know something about it.

332
00:14:52,160 --> 00:14:54,720
We need to live in light of it.

333
00:14:54,720 --> 00:14:57,040
So I want you to understand exactly who Jesus is,

334
00:14:57,040 --> 00:14:58,840
what he's done to save us,

335
00:14:58,840 --> 00:15:01,760
and now he now ministers on our behalf

336
00:15:01,760 --> 00:15:04,200
as our great high priest.

337
00:15:05,240 --> 00:15:08,120
The only shot you have at being right with God

338
00:15:08,120 --> 00:15:11,400
is by having a mediator between you and him.

339
00:15:11,400 --> 00:15:16,080
And that mediator can be none other than Jesus Christ,

340
00:15:16,080 --> 00:15:20,800
a priest after the order of Melchizedek.

341
00:15:21,800 --> 00:15:24,920
So we can have a better understanding

342
00:15:24,920 --> 00:15:27,440
and respond to Jesus as our greater high priest

343
00:15:27,440 --> 00:15:29,920
after answering these three questions.

344
00:15:29,920 --> 00:15:32,400
Number one, here's the first question.

345
00:15:32,400 --> 00:15:34,100
Who is Melchizedek?

346
00:15:35,520 --> 00:15:37,080
Anybody wondering?

347
00:15:37,080 --> 00:15:40,080
This guy's talking about this Melchizedek.

348
00:15:40,080 --> 00:15:44,980
Four syllable, dude, who are you talking about?

349
00:15:47,240 --> 00:15:49,000
Well, let's walk into the passage.

350
00:15:49,000 --> 00:15:50,120
Here's where we are today.

351
00:15:50,120 --> 00:15:53,000
Here's the passage that Brother Long read to us,

352
00:15:53,000 --> 00:15:54,920
Hebrews chapter seven, verse one.

353
00:15:54,920 --> 00:15:59,640
For this Melchizedek, king of Salem,

354
00:15:59,640 --> 00:16:01,840
priest of the most high God,

355
00:16:01,840 --> 00:16:05,540
who met Abraham returning from the slaughter of the kings

356
00:16:05,540 --> 00:16:06,840
and blessed him.

357
00:16:06,840 --> 00:16:09,680
To him also, Abraham gave a tenth of all,

358
00:16:09,680 --> 00:16:14,000
tenth part of all, first being by interpretation,

359
00:16:14,000 --> 00:16:15,520
king of righteousness.

360
00:16:15,520 --> 00:16:20,480
And after that also, king of Salem, which is king of peace.

361
00:16:21,640 --> 00:16:23,520
So there we are.

362
00:16:23,520 --> 00:16:24,760
We have to talk about this

363
00:16:24,760 --> 00:16:26,240
because this is the next set of verses

364
00:16:26,240 --> 00:16:28,560
and I have to tell you what it means.

365
00:16:28,560 --> 00:16:31,320
This text is a summary of what we learn

366
00:16:31,320 --> 00:16:35,760
in Genesis chapter 14, verses 18 through 20,

367
00:16:35,760 --> 00:16:38,360
about a man named Melchizedek.

368
00:16:38,360 --> 00:16:39,820
It would be helpful for you to know

369
00:16:39,820 --> 00:16:41,440
the context of this interaction.

370
00:16:41,440 --> 00:16:46,440
Abraham was chosen by God to begin the Hebrew nation.

371
00:16:49,040 --> 00:16:49,880
That was hard.

372
00:16:49,880 --> 00:16:51,640
I was like, porky pig there for a minute.

373
00:16:51,640 --> 00:16:54,880
What was going on?

374
00:16:54,880 --> 00:16:57,640
Okay, let me kick another step of that.

375
00:16:57,640 --> 00:16:59,920
You guys know who Abraham is, right?

376
00:16:59,920 --> 00:17:02,120
Father Abraham had many sons.

377
00:17:02,120 --> 00:17:03,560
Many sons had Father Abraham.

378
00:17:03,560 --> 00:17:05,120
Abraham was the beginning.

379
00:17:05,120 --> 00:17:06,760
God chose Abraham and said to Abraham,

380
00:17:06,760 --> 00:17:08,520
I'm gonna make of you a great nation

381
00:17:08,520 --> 00:17:09,520
and I'm gonna bless thee

382
00:17:09,520 --> 00:17:10,960
and I'm gonna make thy name great.

383
00:17:10,960 --> 00:17:14,640
And in thee all the nations of the earth would be blessed.

384
00:17:14,640 --> 00:17:18,640
So Abraham started a nation, started a couple actually.

385
00:17:18,640 --> 00:17:21,880
One of them being the nation of Israel.

386
00:17:21,880 --> 00:17:24,320
God gave him a promise.

387
00:17:24,320 --> 00:17:26,640
He was a person that had a covenant.

388
00:17:26,640 --> 00:17:30,080
He didn't have any children when God first made a covenant

389
00:17:30,080 --> 00:17:33,920
promise to him but he said, hey, you're gonna have progeny.

390
00:17:33,920 --> 00:17:35,920
You're gonna have kids that are gonna be like the sand

391
00:17:35,920 --> 00:17:38,120
and the seashore, like the stars in the sky.

392
00:17:38,120 --> 00:17:40,200
You're gonna have so many offspring

393
00:17:40,200 --> 00:17:44,200
and Abraham and Sarah are like really old with no kids.

394
00:17:44,200 --> 00:17:46,200
And so they had to by faith believe God

395
00:17:46,200 --> 00:17:48,800
and because they believe God, God counted it down to them

396
00:17:48,800 --> 00:17:51,840
as righteousness, that's what the Bible tells us.

397
00:17:51,840 --> 00:17:55,040
Now Abraham was chosen by God but at this time

398
00:17:55,040 --> 00:17:58,720
he only had a nephew that was named Lot.

399
00:17:58,720 --> 00:18:02,120
So say with me, you got Abraham, you got Lot.

400
00:18:02,120 --> 00:18:04,920
Lot went with Abraham when God sent Abraham away

401
00:18:04,920 --> 00:18:07,320
from his family into a land that God was gonna show him.

402
00:18:07,320 --> 00:18:09,120
One thing is when God came to Abraham, he says,

403
00:18:09,120 --> 00:18:10,960
Abraham I want you to leave your father and mother

404
00:18:10,960 --> 00:18:14,560
and I want you to go to a land that I'm gonna show you.

405
00:18:14,560 --> 00:18:17,320
He didn't say I want you to go 100 miles this way

406
00:18:17,320 --> 00:18:20,200
then 100 miles that way and then he didn't give them a map.

407
00:18:20,200 --> 00:18:22,600
He just said go and I'll show you once you go.

408
00:18:22,600 --> 00:18:25,560
Kind of an interesting way to go.

409
00:18:25,560 --> 00:18:29,200
And Lot went with him and then God blessed Abraham

410
00:18:29,200 --> 00:18:32,840
and subsequently he blessed Lot so that so much

411
00:18:32,840 --> 00:18:35,440
that they had to separate from each other.

412
00:18:35,440 --> 00:18:40,440
Lot has so much wealth and Abraham has so much wealth

413
00:18:40,440 --> 00:18:41,920
and they have people working for them

414
00:18:41,920 --> 00:18:43,320
and those people started getting mad at each other

415
00:18:43,320 --> 00:18:45,520
because there's all these problems

416
00:18:45,520 --> 00:18:47,520
and so they said, hey, we're gonna split up.

417
00:18:47,520 --> 00:18:50,960
So when you get to Genesis chapter 13, it says this,

418
00:18:50,960 --> 00:18:53,720
and Abraham said unto Lot, let there be no strife

419
00:18:53,720 --> 00:18:56,800
I pray thee between me and thee and between my herdmen

420
00:18:56,800 --> 00:18:59,200
and thy herdmen for we are brethren.

421
00:18:59,200 --> 00:19:01,800
It is not the whole land before thee separate thyself

422
00:19:01,800 --> 00:19:03,640
I pray thee from me.

423
00:19:03,640 --> 00:19:06,240
If thou will take the left hand then I will go right

424
00:19:06,240 --> 00:19:08,640
or if thou depart to the right hand I will go left.

425
00:19:08,640 --> 00:19:12,080
And so Lot lifted up his eyes and beheld all the plain

426
00:19:12,080 --> 00:19:14,880
of Jordan that it was well watered everywhere

427
00:19:14,880 --> 00:19:17,720
before the Lord destroyed Sodom and Gomorrah

428
00:19:17,720 --> 00:19:20,480
even as the garden of the Lord like the land of Egypt

429
00:19:20,480 --> 00:19:22,280
as thou comest unto Zohar.

430
00:19:22,280 --> 00:19:24,760
So then Lot chose them all the plain of Jordan

431
00:19:24,760 --> 00:19:27,520
and Lot journeyed east and they separated themselves

432
00:19:27,520 --> 00:19:28,560
from one from the other.

433
00:19:28,560 --> 00:19:30,000
So you have this split.

434
00:19:30,000 --> 00:19:33,560
Abraham says to Lot, you choose that way, I'll go this way.

435
00:19:33,560 --> 00:19:35,440
You choose this way, I'll go that way.

436
00:19:35,440 --> 00:19:38,040
You choose, gotta work this thing out.

437
00:19:38,040 --> 00:19:39,500
So that's what they do.

438
00:19:39,500 --> 00:19:41,680
When we get to Genesis chapter 14,

439
00:19:41,680 --> 00:19:45,240
we find that the people in and around Abraham and Lot

440
00:19:45,240 --> 00:19:48,680
were governed like tribal groups with kings.

441
00:19:48,680 --> 00:19:51,680
So different tribal groups that all had kings.

442
00:19:51,680 --> 00:19:54,120
These kings and their people would battle

443
00:19:54,120 --> 00:19:56,360
and then be subjected to each other.

444
00:19:56,360 --> 00:19:58,520
One tribe and their king would then pay tribute

445
00:19:58,520 --> 00:20:00,200
to another tribe and their king.

446
00:20:00,200 --> 00:20:02,600
And in chapter 14 it comes to a head

447
00:20:02,600 --> 00:20:06,000
when two different sides, one with four kings

448
00:20:06,000 --> 00:20:09,000
and their tribes versus one with four kings

449
00:20:09,000 --> 00:20:10,920
and their tribes versus one with five kings

450
00:20:10,920 --> 00:20:13,800
and their tribes went to war with each other.

451
00:20:13,800 --> 00:20:16,080
Abraham's nephew Lot was on the side

452
00:20:16,080 --> 00:20:19,280
that had the king of Sodom and the king of Gomorrah.

453
00:20:19,280 --> 00:20:20,960
Are you tracking with me?

454
00:20:20,960 --> 00:20:21,800
Okay.

455
00:20:22,960 --> 00:20:26,240
Lot's side with Sodom and Gomorrah was being beaten

456
00:20:26,240 --> 00:20:28,360
and Lot was taken away by their enemies.

457
00:20:28,360 --> 00:20:30,000
So they're in the middle of war.

458
00:20:30,000 --> 00:20:35,000
Lot gets kidnapped, taken, subjugated.

459
00:20:35,120 --> 00:20:38,000
And so eventually some people get away from the battle

460
00:20:38,000 --> 00:20:41,480
and get to Abram and they go to Abram for help.

461
00:20:41,480 --> 00:20:43,480
So Abram took, and the Bible says this,

462
00:20:43,480 --> 00:20:48,080
he took 318 of his own men and went to battle

463
00:20:48,080 --> 00:20:49,120
against these tribes.

464
00:20:49,120 --> 00:20:51,680
Doesn't this sound like it would make a great show?

465
00:20:51,680 --> 00:20:52,560
It's like violence.

466
00:20:52,560 --> 00:20:53,400
I love violence.

467
00:20:53,400 --> 00:20:54,240
It's awesome, right?

468
00:20:54,240 --> 00:20:57,480
Like, yeah, really cool.

469
00:20:57,480 --> 00:21:00,000
So they're like fighting, somebody gets kidnapped.

470
00:21:00,000 --> 00:21:01,920
They come to Abraham, Abraham's like, I'm getting my men

471
00:21:01,920 --> 00:21:03,440
and we're getting a posse.

472
00:21:03,440 --> 00:21:06,520
And we're gonna go and we're gonna go get my nephew

473
00:21:06,520 --> 00:21:08,120
and get him there, right?

474
00:21:09,960 --> 00:21:11,120
So then that's what happens.

475
00:21:11,120 --> 00:21:13,800
That's where we are when we get to Genesis chapter 14.

476
00:21:15,640 --> 00:21:18,320
Verse 14, and when Abraham, no Abram,

477
00:21:18,320 --> 00:21:19,400
it wasn't even Abraham yet.

478
00:21:19,400 --> 00:21:22,080
Abram, same guy, different name.

479
00:21:22,080 --> 00:21:25,080
When Abram heard that his brother was taken captive,

480
00:21:26,280 --> 00:21:30,440
he armed his trained servants, born in his own house, 318,

481
00:21:30,440 --> 00:21:32,040
and pursued them unto Dan.

482
00:21:32,040 --> 00:21:33,280
That's a place.

483
00:21:33,280 --> 00:21:35,000
And he divided himself against them.

484
00:21:35,000 --> 00:21:37,920
He and his servants by night and smote them

485
00:21:37,920 --> 00:21:39,560
and pursued them unto hobah,

486
00:21:39,560 --> 00:21:42,560
which is on the left hand of Damascus.

487
00:21:42,560 --> 00:21:44,640
And he brought back all the goods

488
00:21:44,640 --> 00:21:48,520
and also brought again his brother Lot and his goods

489
00:21:48,520 --> 00:21:50,960
and then the women also and the people.

490
00:21:52,960 --> 00:21:54,480
Abraham was a bad dude.

491
00:21:55,480 --> 00:21:57,040
And he had these 318 people

492
00:21:57,040 --> 00:22:00,480
and he goes and beats this other tribe

493
00:22:00,480 --> 00:22:02,360
and brings back all the stuff.

494
00:22:02,360 --> 00:22:05,240
He rescued his nephew and also says brother there,

495
00:22:05,240 --> 00:22:08,600
the brother's idea of a kinsman, someone like that,

496
00:22:08,600 --> 00:22:10,160
so it's still his nephew.

497
00:22:12,160 --> 00:22:14,320
And he comes along with the kings that were with him

498
00:22:14,320 --> 00:22:16,600
and that's where we get to verse 17.

499
00:22:16,600 --> 00:22:18,480
When we get to 1417, it says this.

500
00:22:18,480 --> 00:22:20,800
Then basically finally getting back together

501
00:22:20,800 --> 00:22:22,240
with all the rest of these kings.

502
00:22:22,240 --> 00:22:23,080
Verse 17.

503
00:22:23,080 --> 00:22:26,040
And the king of Sodom went out to meet him

504
00:22:26,040 --> 00:22:30,640
after his return from the slaughter of Chador Lo Amor.

505
00:22:30,640 --> 00:22:34,920
That's one of the kings that was going against Lot.

506
00:22:34,920 --> 00:22:36,640
And of the kings that were with him

507
00:22:36,640 --> 00:22:39,320
in the valley of Sheva, which is the kings' dale.

508
00:22:39,320 --> 00:22:41,120
So here he is, they're coming back.

509
00:22:41,120 --> 00:22:43,440
He's bringing back all these people he rescued

510
00:22:43,440 --> 00:22:47,600
and all of the money and resources from having beat him.

511
00:22:47,600 --> 00:22:49,560
And this is where we find in the middle

512
00:22:49,560 --> 00:22:51,520
of this random narrative in the Old Testament,

513
00:22:51,520 --> 00:22:53,440
you're like why are you telling me this story?

514
00:22:53,440 --> 00:22:55,240
Check out what happens, this is amazing.

515
00:22:55,240 --> 00:22:56,080
Verse 18.

516
00:22:56,080 --> 00:22:59,660
Verse 18.

517
00:23:26,240 --> 00:23:39,160
So why don't I tell you that story?

518
00:23:40,280 --> 00:23:42,900
Well to answer the question who is Melchizedek,

519
00:23:44,040 --> 00:23:44,880
here it is.

520
00:23:44,880 --> 00:23:48,360
Melchizedek was a king and a priest

521
00:23:48,360 --> 00:23:51,000
who at a time before Abraham was called

522
00:23:51,000 --> 00:23:52,800
a priest of the Most High God.

523
00:23:52,800 --> 00:23:54,960
Sorry, before Abraham was even called

524
00:23:54,960 --> 00:23:57,360
before Abraham had, before there were any such a thing

525
00:23:57,360 --> 00:23:59,060
as Jews other than Abraham,

526
00:24:00,160 --> 00:24:02,000
there was this priest of the Most High God.

527
00:24:02,000 --> 00:24:05,240
Before there was any priest after Abraham,

528
00:24:05,240 --> 00:24:07,400
there was this other priest, Melchizedek,

529
00:24:07,400 --> 00:24:10,440
who was a priest, but he was also a king.

530
00:24:11,520 --> 00:24:15,840
He had specific titles and he received tithes.

531
00:24:15,840 --> 00:24:18,760
Tithes means 10th, it's an offering.

532
00:24:18,760 --> 00:24:23,340
A 10th of all that was there, he received from Abraham.

533
00:24:23,340 --> 00:24:26,420
The whole point of his existence in terms of what we know

534
00:24:26,420 --> 00:24:29,220
about him is to point us to Jesus Christ

535
00:24:29,220 --> 00:24:31,620
and to give us a picture of the ministry of Jesus Christ

536
00:24:31,620 --> 00:24:34,420
as our royal great high priest.

537
00:24:34,420 --> 00:24:39,220
Here's what's crazy, he's not referred to again in Genesis.

538
00:24:39,220 --> 00:24:42,020
He's not referred to again in any of the books of the law.

539
00:24:42,020 --> 00:24:44,820
He's not referred to again in any of the prophets.

540
00:24:44,820 --> 00:24:48,300
He's only mentioned one more time in the book of Psalms

541
00:24:48,300 --> 00:24:51,740
and then he's mentioned in this book of Hebrews.

542
00:24:51,740 --> 00:24:54,980
His name doesn't come up again until Psalms

543
00:24:54,980 --> 00:24:58,540
and then it doesn't come up again after that until Hebrews.

544
00:24:58,540 --> 00:25:00,180
So that leads me to question number two.

545
00:25:00,180 --> 00:25:03,420
If question number one is, Melchizedek is this priestly king

546
00:25:03,420 --> 00:25:06,060
who Abraham pays tithes to, had specific titles.

547
00:25:06,060 --> 00:25:09,460
Here's the next question, what is the significance

548
00:25:09,460 --> 00:25:11,460
of Melchizedek's titles?

549
00:25:12,460 --> 00:25:14,940
Because the writer of the book of Hebrews

550
00:25:14,940 --> 00:25:18,660
points to Melchizedek and says something about his titles.

551
00:25:18,660 --> 00:25:21,940
Look at verse two, chapter seven, verse two.

552
00:25:21,940 --> 00:25:23,100
Here's what it says.

553
00:25:23,100 --> 00:25:26,340
Toom also Abraham gave a 10th part of all,

554
00:25:26,340 --> 00:25:30,380
first being by interpretation, king of righteousness.

555
00:25:30,380 --> 00:25:34,580
And after that also, king of Salem, which is king of peace.

556
00:25:34,580 --> 00:25:39,580
So here we're told about a couple of titles for Melchizedek

557
00:25:39,580 --> 00:25:41,460
and then I'm gonna point you to Jesus.

558
00:25:41,460 --> 00:25:44,660
His first title is king of righteousness.

559
00:25:44,660 --> 00:25:48,700
His first title is king of righteousness.

560
00:25:48,700 --> 00:25:51,260
Melchizedek is two parts, Mel and Chizedek.

561
00:25:51,260 --> 00:25:55,180
Mel means king of, Chizedek means righteousness.

562
00:25:55,180 --> 00:25:59,180
So his name literally means king of righteousness.

563
00:26:03,820 --> 00:26:05,620
He is a king of righteousness.

564
00:26:05,620 --> 00:26:08,060
Who's another king of righteousness?

565
00:26:08,060 --> 00:26:09,340
Jesus Christ.

566
00:26:10,780 --> 00:26:14,340
The second thing we're told, he is called king of Salem

567
00:26:14,340 --> 00:26:18,740
when my dad was in college, he was kind of a nerd.

568
00:26:18,740 --> 00:26:20,980
He's still a nerd today, but in Bible college,

569
00:26:20,980 --> 00:26:24,100
they learned that I'm online, he knows.

570
00:26:27,100 --> 00:26:30,980
In college, they found out that the word shalom meant peace

571
00:26:30,980 --> 00:26:34,700
and it was a greeting for Jewish people to say to each other.

572
00:26:34,700 --> 00:26:37,140
You say, hey shalom, peace.

573
00:26:37,140 --> 00:26:42,140
Shalom and Salem come from the same root word

574
00:26:42,140 --> 00:26:46,500
and shalom means peace, Jerusalem is a city of peace.

575
00:26:46,500 --> 00:26:49,780
He's the king of Salem, I believe that was a forerunner

576
00:26:49,780 --> 00:26:52,300
or a prototype or kind of an early form

577
00:26:52,300 --> 00:26:54,500
of what we call now Jerusalem.

578
00:26:54,500 --> 00:26:58,300
So here's a guy who was the king of righteousness,

579
00:26:58,300 --> 00:27:03,300
the king of the city of peace, Salem.

580
00:27:04,660 --> 00:27:06,060
Now we call it Jerusalem.

581
00:27:07,100 --> 00:27:08,620
That's pretty interesting in it.

582
00:27:08,620 --> 00:27:13,620
We learn also that he was a priest of the most high God.

583
00:27:16,700 --> 00:27:21,700
Now, the way that God did priesthood before

584
00:27:22,740 --> 00:27:25,740
was that a priest would never be a king.

585
00:27:25,740 --> 00:27:29,700
In fact, there were times where kings in the Old Testament

586
00:27:29,700 --> 00:27:32,900
tried to go out of their kind of lane as being kings

587
00:27:32,900 --> 00:27:34,500
and tried to do priestly things

588
00:27:34,500 --> 00:27:37,020
and God punished them for doing that

589
00:27:37,020 --> 00:27:39,140
because he didn't want the kings and the priests

590
00:27:39,140 --> 00:27:41,460
to be the same because that's not what God wanted

591
00:27:41,460 --> 00:27:42,420
to have happen.

592
00:27:43,420 --> 00:27:46,340
But here we have a Melchizedek who before there

593
00:27:46,340 --> 00:27:50,140
were any other priests was a priest of the most high God

594
00:27:50,140 --> 00:27:52,060
and a king at the same time.

595
00:27:53,020 --> 00:27:55,900
Jesus Christ is the king of righteousness.

596
00:27:55,900 --> 00:27:58,420
He is without sin forever.

597
00:27:58,420 --> 00:28:00,420
Did Jesus sin?

598
00:28:00,420 --> 00:28:03,740
Did Jesus do absolutely everything right?

599
00:28:03,740 --> 00:28:05,380
Did Jesus do absolutely everything right

600
00:28:05,380 --> 00:28:07,060
for the right reasons?

601
00:28:07,060 --> 00:28:09,020
Is he coming back to rule and to reign?

602
00:28:09,020 --> 00:28:11,460
He is the king of righteousness.

603
00:28:13,780 --> 00:28:15,920
Is Jesus Christ the king of peace?

604
00:28:16,980 --> 00:28:21,340
He became a propitiation, a wrath-bearing sacrifice

605
00:28:21,340 --> 00:28:23,540
for our sins and not for our sins only,

606
00:28:23,540 --> 00:28:25,580
but the sins of the whole world.

607
00:28:25,580 --> 00:28:28,660
My God, my God, why hast thou forsaken me?

608
00:28:28,660 --> 00:28:30,460
You know why Eve was forsaken?

609
00:28:31,340 --> 00:28:33,820
So that we could be forgiven.

610
00:28:33,820 --> 00:28:35,740
So that we could be accepted.

611
00:28:35,740 --> 00:28:37,220
And he has brought peace.

612
00:28:37,220 --> 00:28:38,900
Go to, real quick, this is in the notes.

613
00:28:38,900 --> 00:28:40,020
Go to Romans real quick.

614
00:28:40,020 --> 00:28:40,860
Romans.

615
00:28:50,660 --> 00:28:52,700
Chapter number five, Romans five.

616
00:29:00,820 --> 00:29:02,940
Therefore being justified, this is verse one.

617
00:29:02,940 --> 00:29:04,820
Therefore being justified by faith.

618
00:29:04,820 --> 00:29:08,300
We have peace with God.

619
00:29:08,300 --> 00:29:10,180
Why do we need peace with God?

620
00:29:10,180 --> 00:29:12,820
Because in our sin we deserve the wrath of God.

621
00:29:14,060 --> 00:29:16,660
We have peace with God through our Lord Jesus Christ

622
00:29:16,660 --> 00:29:20,700
by whom also we have access by faith

623
00:29:20,700 --> 00:29:22,100
into this grace wherein we sin.

624
00:29:22,100 --> 00:29:23,500
Not only did God take away my sin,

625
00:29:23,500 --> 00:29:26,500
now God gives me the chance to get to,

626
00:29:26,500 --> 00:29:29,420
now Jesus gives me the chance to get to God.

627
00:29:29,420 --> 00:29:33,300
Romans five, eight, but God committed his love towards us

628
00:29:33,300 --> 00:29:34,940
in that while we were yet sinners,

629
00:29:34,940 --> 00:29:38,020
Christ died for us much more than being now justified

630
00:29:38,020 --> 00:29:39,140
by his blood.

631
00:29:39,140 --> 00:29:41,620
We shall be saved from wrath.

632
00:29:41,620 --> 00:29:42,460
Whose wrath?

633
00:29:42,460 --> 00:29:45,300
God's wrath through him, through Jesus.

634
00:29:45,300 --> 00:29:46,980
For if when we were enemies,

635
00:29:46,980 --> 00:29:50,140
we were reconciled to God by the death of his son,

636
00:29:50,140 --> 00:29:53,180
much more being reconciled, we shall be saved by his life.

637
00:29:53,180 --> 00:29:56,460
And not only so, but we also joy in God

638
00:29:56,460 --> 00:29:59,380
through our Lord Jesus Christ by whom we have now received

639
00:29:59,380 --> 00:30:00,700
the atonement.

640
00:30:00,700 --> 00:30:03,580
We are made at peace with God

641
00:30:03,580 --> 00:30:08,020
because of the king of peace, Jesus Christ.

642
00:30:08,020 --> 00:30:11,420
Melchizedek just points us to who that is.

643
00:30:12,700 --> 00:30:15,860
Look at verse three talking about this Melchizedek.

644
00:30:15,860 --> 00:30:19,580
It says, without father, without mother, without descent,

645
00:30:19,580 --> 00:30:22,460
having neither beginning of days nor end of life,

646
00:30:22,460 --> 00:30:25,340
but made like unto the son of God,

647
00:30:25,340 --> 00:30:27,060
abideth, talking about Melchizedek,

648
00:30:27,060 --> 00:30:31,140
he abideth a priest continually.

649
00:30:31,140 --> 00:30:34,260
Now back in Hebrews 5.6, the Psalms is quoted,

650
00:30:34,260 --> 00:30:36,500
the Psalms quoted that says Christ is predicted

651
00:30:36,500 --> 00:30:40,340
to be a priest after the order of Melchizedek.

652
00:30:40,340 --> 00:30:42,740
There is an Aaronic order of priesthood

653
00:30:42,740 --> 00:30:44,380
which was based on genealogy.

654
00:30:44,380 --> 00:30:46,700
Those who were priests in the Old Testament

655
00:30:46,700 --> 00:30:49,340
were of the Levitical line or of Aaron's line.

656
00:30:49,340 --> 00:30:51,180
Aaron was a part of the tribe of Levi.

657
00:30:51,180 --> 00:30:53,540
So these priests were of the tribe of Levi.

658
00:30:53,540 --> 00:30:57,380
In verse three of chapter seven, it's pointed out,

659
00:30:57,380 --> 00:31:00,460
what we just read, that Melchizedek's family line

660
00:31:00,460 --> 00:31:02,060
isn't even recorded.

661
00:31:03,100 --> 00:31:05,540
So in the Aaronic line, that's how you became a priest

662
00:31:05,540 --> 00:31:07,420
is you had to be of the right family.

663
00:31:07,420 --> 00:31:11,100
Melchizedek, we don't even have any idea who his parents were.

664
00:31:11,100 --> 00:31:13,740
We don't have any idea who his descendants were.

665
00:31:14,740 --> 00:31:19,740
God just has this guy show up, receive tithes from Abraham,

666
00:31:20,860 --> 00:31:22,820
bless Abraham, and then he's gone

667
00:31:22,820 --> 00:31:24,340
like a shadowy figure in the night

668
00:31:24,340 --> 00:31:26,740
and we have no idea what just happened.

669
00:31:26,740 --> 00:31:27,580
Are you with me?

670
00:31:29,380 --> 00:31:31,580
There are some that think that this means Melchizedek

671
00:31:31,580 --> 00:31:33,860
was literally out of nowhere.

672
00:31:33,860 --> 00:31:35,940
They think this text is saying that he literally was

673
00:31:35,940 --> 00:31:38,500
without father and without mother, birth or death.

674
00:31:38,500 --> 00:31:39,780
Others say that it doesn't mean

675
00:31:39,780 --> 00:31:41,580
that he literally did not have those things

676
00:31:41,580 --> 00:31:44,620
but that those things are not recorded about him in scripture.

677
00:31:44,620 --> 00:31:47,260
The truth is this, the silence of God on the matter

678
00:31:47,260 --> 00:31:52,260
is the argument that the author of Hebrews is trying to make.

679
00:31:52,260 --> 00:31:55,460
He's saying that in the Aaronic order of priesthood,

680
00:31:55,460 --> 00:31:56,820
we have all kinds of information

681
00:31:56,820 --> 00:31:58,860
about genealogy, birth and death.

682
00:31:58,860 --> 00:32:01,260
But in the case of Melchizedek,

683
00:32:01,260 --> 00:32:05,020
the Bible is conspicuously silent on these matters.

684
00:32:05,020 --> 00:32:07,900
The author of Hebrews is saying that this is by design.

685
00:32:07,900 --> 00:32:10,500
What evidence is there that this is the argument of the verse?

686
00:32:10,500 --> 00:32:11,980
We'll look at the next phrase.

687
00:32:11,980 --> 00:32:14,660
He says, without father, without mother, without descent,

688
00:32:14,660 --> 00:32:16,580
having neither beginning of days nor end of life,

689
00:32:16,580 --> 00:32:19,540
but made like unto the Son of God,

690
00:32:19,540 --> 00:32:21,380
abideth a priest continually.

691
00:32:21,380 --> 00:32:23,260
The phrase I wanted you to get there is,

692
00:32:23,260 --> 00:32:26,700
but made like unto the Son of God.

693
00:32:26,700 --> 00:32:30,820
That word translated made like unto

694
00:32:30,820 --> 00:32:35,820
is a word that is only used one time in the New Testament.

695
00:32:37,060 --> 00:32:37,980
It's the word,

696
00:32:37,980 --> 00:32:40,820
of a mo'o,

697
00:32:40,820 --> 00:32:43,420
it's only used there and no other time.

698
00:32:44,460 --> 00:32:45,660
Phaer defines it this way,

699
00:32:45,660 --> 00:32:49,060
to cause a model to pass off into the image or shape like it,

700
00:32:49,060 --> 00:32:52,180
to express itself in it, to copy,

701
00:32:52,180 --> 00:32:57,180
to produce a facsimile, to be made like or to render similar.

702
00:32:57,220 --> 00:32:58,860
It's an incredible word.

703
00:32:58,860 --> 00:33:01,820
What he's saying is that Melchizedek was placed by God

704
00:33:01,820 --> 00:33:05,420
in the world and is described the way he is in scripture

705
00:33:05,420 --> 00:33:08,460
to point us to the priesthood of Jesus.

706
00:33:08,460 --> 00:33:13,020
Notice that Jesus is not a facsimile of Melchizedek,

707
00:33:13,020 --> 00:33:17,940
but that Melchizedek is made like unto the Son of God.

708
00:33:17,940 --> 00:33:18,860
You get it.

709
00:33:19,900 --> 00:33:21,820
Melchizedek is like Jesus.

710
00:33:21,820 --> 00:33:24,220
Jesus is like Melchizedek.

711
00:33:24,220 --> 00:33:26,260
Cause Jesus came first.

712
00:33:28,540 --> 00:33:30,900
In the beginning, God created the heavens and the earth

713
00:33:30,900 --> 00:33:33,580
and he said, let us make man in our own image.

714
00:33:33,580 --> 00:33:36,300
Us, yeah.

715
00:33:36,300 --> 00:33:38,820
Christ was part of creation.

716
00:33:38,820 --> 00:33:40,980
He created it by him as all things

717
00:33:40,980 --> 00:33:43,220
and then him all things consist.

718
00:33:43,220 --> 00:33:46,180
Am I making you uneasy talking about Jesus?

719
00:33:46,180 --> 00:33:47,900
He created everything.

720
00:33:52,420 --> 00:33:55,740
So also notice that this priesthood is revealed as ongoing.

721
00:33:55,740 --> 00:33:58,900
It says here, he abideth a priest continually.

722
00:33:58,900 --> 00:34:01,020
So what have we learned about Melchizedek?

723
00:34:01,020 --> 00:34:03,300
About this priestly order of Melchizedek.

724
00:34:03,300 --> 00:34:05,020
Number one, it's royal.

725
00:34:05,900 --> 00:34:07,460
It's a royal priesthood.

726
00:34:09,820 --> 00:34:10,980
He is king.

727
00:34:10,980 --> 00:34:12,460
It's a peaceful priesthood.

728
00:34:12,460 --> 00:34:13,700
He's from Salem.

729
00:34:13,700 --> 00:34:16,180
It's a righteous priesthood.

730
00:34:16,180 --> 00:34:18,140
That's the meaning of Melchizedek.

731
00:34:18,140 --> 00:34:21,260
It's universal meaning it's not an Aaron line,

732
00:34:21,260 --> 00:34:23,980
an Aaron's line, so it's not just for the Jews.

733
00:34:23,980 --> 00:34:27,220
Jesus is a priest for not just Jews, but for,

734
00:34:27,220 --> 00:34:31,060
for everybody, all that believe on him.

735
00:34:31,060 --> 00:34:33,860
And here's what's so cool, it's unending.

736
00:34:33,860 --> 00:34:37,100
How long is he a priest?

737
00:34:37,100 --> 00:34:38,020
Forever.

738
00:34:40,660 --> 00:34:43,380
We tend to experience things chronologically

739
00:34:43,380 --> 00:34:45,620
and therefore see that as the order of importance

740
00:34:45,620 --> 00:34:47,300
sometimes by default.

741
00:34:47,300 --> 00:34:50,980
Marriage came first, then Christ and the church

742
00:34:50,980 --> 00:34:53,340
were revealed in terms of revelation.

743
00:34:53,340 --> 00:34:55,380
And so therefore God must have designed Christ

744
00:34:55,380 --> 00:34:58,060
and the church after marriage we would think.

745
00:34:58,060 --> 00:35:00,980
Yet we're told that God designed marriage

746
00:35:00,980 --> 00:35:03,660
which came first chronologically in the history

747
00:35:03,660 --> 00:35:07,180
of the world to point that what he was going to do

748
00:35:07,180 --> 00:35:11,620
in redemption in this previously unknown about church age.

749
00:35:11,620 --> 00:35:13,140
It's similar here.

750
00:35:13,140 --> 00:35:16,020
God has been working out his plan for redemption

751
00:35:16,020 --> 00:35:18,580
from eternity past.

752
00:35:18,580 --> 00:35:21,500
He introduced us through the scriptures.

753
00:35:22,660 --> 00:35:23,500
Let me say this again.

754
00:35:23,500 --> 00:35:25,580
He introduced to us through the scriptures

755
00:35:25,580 --> 00:35:28,540
what happened in a valley and Abraham's time

756
00:35:28,540 --> 00:35:30,700
with a king that we don't know much about.

757
00:35:30,700 --> 00:35:32,980
So that thousands of years later he could point

758
00:35:32,980 --> 00:35:34,900
to this narrative in the New Testament

759
00:35:34,900 --> 00:35:38,220
to help us understand the ministry of Jesus Christ himself

760
00:35:38,220 --> 00:35:40,740
which is royal and peaceful and righteous

761
00:35:40,740 --> 00:35:43,700
and universal and unending.

762
00:35:43,700 --> 00:35:44,620
That's what he did.

763
00:35:44,620 --> 00:35:46,380
How big is God?

764
00:35:46,380 --> 00:35:47,340
God is big.

765
00:35:49,340 --> 00:35:51,420
This means that sometimes think about this.

766
00:35:51,420 --> 00:35:53,660
Think about what this means for your life.

767
00:35:53,660 --> 00:35:55,260
Think about this.

768
00:35:55,260 --> 00:35:58,220
Sometimes God uses us in ways

769
00:35:58,220 --> 00:36:00,380
that we'll never understand in this life.

770
00:36:01,660 --> 00:36:03,820
Sometimes have you ever had something happen

771
00:36:03,820 --> 00:36:06,580
and you're like why did that just happen?

772
00:36:06,580 --> 00:36:07,420
Why did that happen?

773
00:36:07,420 --> 00:36:08,260
I have no idea.

774
00:36:08,260 --> 00:36:09,340
Okay.

775
00:36:09,340 --> 00:36:11,220
You know what? God's big enough to use us

776
00:36:11,220 --> 00:36:12,620
even when we don't know it.

777
00:36:14,060 --> 00:36:15,580
We may wonder what God, why does this happen?

778
00:36:15,580 --> 00:36:16,420
What's that all about?

779
00:36:16,420 --> 00:36:18,820
Let me tell you that God is under no obligation

780
00:36:18,820 --> 00:36:21,540
to explain every circumstance in our lives.

781
00:36:21,540 --> 00:36:24,300
Sometimes we think we understand why certain things happen

782
00:36:24,300 --> 00:36:26,740
but then in the end we must trust God

783
00:36:26,740 --> 00:36:28,620
even when we don't understand.

784
00:36:28,620 --> 00:36:30,620
And so who is Melchizedek?

785
00:36:30,620 --> 00:36:33,340
Who was, what about his titles?

786
00:36:33,340 --> 00:36:36,620
Number three, what is the significance of Melchizedek's

787
00:36:36,620 --> 00:36:37,460
tithes?

788
00:36:37,460 --> 00:36:41,140
Tithes, they're really Abraham's tithes given to Melchizedek.

789
00:36:41,140 --> 00:36:42,300
Well, look at verse four.

790
00:36:43,740 --> 00:36:45,060
I got a hustle, here we go.

791
00:36:46,500 --> 00:36:48,500
Now consider how great this man was,

792
00:36:48,500 --> 00:36:51,100
talking about Melchizedek, unto whom even the patriarch,

793
00:36:51,100 --> 00:36:53,980
Abraham, gave the tenth of the spoils.

794
00:36:53,980 --> 00:36:57,020
Now you understand that to a Jewish person,

795
00:36:57,020 --> 00:36:59,380
Abraham is a big deal.

796
00:37:00,660 --> 00:37:02,940
There is no Jewish nation without Abraham.

797
00:37:04,260 --> 00:37:05,100
You get it?

798
00:37:05,100 --> 00:37:05,940
You get it?

799
00:37:07,380 --> 00:37:09,060
He is the father.

800
00:37:09,060 --> 00:37:13,020
He is the one who started the whole thing.

801
00:37:13,020 --> 00:37:14,220
I mean, obviously God did.

802
00:37:15,660 --> 00:37:20,660
So here the writer of Hebrews begins to compare Abraham

803
00:37:22,260 --> 00:37:24,980
and Melchizedek because they showed up in a valley one time

804
00:37:24,980 --> 00:37:25,980
talking to each other.

805
00:37:27,660 --> 00:37:32,260
Abraham here he says tithed, meaning he gave a tenth

806
00:37:32,260 --> 00:37:37,260
of the spoils of battle, this was before the law

807
00:37:37,340 --> 00:37:38,180
was ever given.

808
00:37:38,180 --> 00:37:40,340
There was no law written yet.

809
00:37:40,340 --> 00:37:42,900
Moses is the one that received the law from God.

810
00:37:42,900 --> 00:37:45,740
And in that law it talks about tithing.

811
00:37:45,740 --> 00:37:48,300
But here this is before any of that happened.

812
00:37:48,300 --> 00:37:50,580
And here Abraham gives a tenth of all the things

813
00:37:50,580 --> 00:37:53,100
that he got and gives it to Melchizedek.

814
00:37:54,380 --> 00:37:55,220
Why did that happen?

815
00:37:55,220 --> 00:37:56,340
God has a plan.

816
00:37:56,340 --> 00:37:59,940
Look, this gives us an idea as to the mindset of Abraham

817
00:37:59,940 --> 00:38:02,980
in regard to his perspective on Melchizedek.

818
00:38:02,980 --> 00:38:07,020
Abraham showed some submission in this act of giving

819
00:38:07,020 --> 00:38:10,540
to Melchizedek for the Jewish person hearing about,

820
00:38:10,540 --> 00:38:11,980
this about Abraham submitting,

821
00:38:11,980 --> 00:38:14,140
it would have been quite a shocking thing.

822
00:38:14,140 --> 00:38:16,780
Father Abraham was the person of promise.

823
00:38:16,780 --> 00:38:19,140
He's the person from which the whole nation comes.

824
00:38:19,140 --> 00:38:21,180
And here is this figure that's talked about

825
00:38:21,180 --> 00:38:23,620
in a few verses in Genesis, a little bit in Psalms.

826
00:38:23,620 --> 00:38:28,020
And then now in Hebrews, which is just not being talked about,

827
00:38:28,020 --> 00:38:31,140
Abraham was submitting to this guy, Melchizedek,

828
00:38:31,140 --> 00:38:32,260
and paying him tithes.

829
00:38:32,260 --> 00:38:33,980
And so when you see verse five, it says this,

830
00:38:33,980 --> 00:38:36,540
and verily they that are of the sons of Levi

831
00:38:36,540 --> 00:38:39,020
who received the office of the priesthood

832
00:38:39,020 --> 00:38:41,540
have a commandment to take tithes of the people

833
00:38:41,540 --> 00:38:44,180
according to the law that is of their brethren,

834
00:38:44,180 --> 00:38:45,940
though they come out of the loins of Abraham.

835
00:38:45,940 --> 00:38:49,660
What he's saying is, you guys are very familiar,

836
00:38:49,660 --> 00:38:52,740
Jewish people that I'm writing to, Hebrews, I'm writing to you,

837
00:38:52,740 --> 00:38:55,700
you guys understand because you've done it.

838
00:38:55,700 --> 00:38:59,900
You've paid tithes to priests who received tithes

839
00:38:59,900 --> 00:39:02,260
because that's what the Old Testament law

840
00:39:02,260 --> 00:39:04,300
told them that they should do.

841
00:39:04,300 --> 00:39:05,620
You've seen that happen.

842
00:39:06,500 --> 00:39:09,300
And what he's saying is, those were people that,

843
00:39:09,300 --> 00:39:11,820
those people that did that, you experienced that

844
00:39:11,820 --> 00:39:14,660
as a Jewish person, they were of Aaron's line.

845
00:39:14,660 --> 00:39:19,100
Aaron's line comes from Abraham's line, do you get it?

846
00:39:19,100 --> 00:39:22,740
So there's a whole generation that comes from Abraham

847
00:39:22,740 --> 00:39:27,180
that received tithes, stay with me.

848
00:39:28,060 --> 00:39:29,900
Out of Abraham's descent comes a Levitical

849
00:39:29,900 --> 00:39:31,980
Aaronic priesthood.

850
00:39:31,980 --> 00:39:33,860
They honored God by giving tithes

851
00:39:33,860 --> 00:39:35,300
through that Aaronic priesthood,

852
00:39:35,300 --> 00:39:38,620
but now see the contrast in verse six, look at it.

853
00:39:38,620 --> 00:39:43,220
But he whose descent is not counted from them,

854
00:39:44,100 --> 00:39:45,300
who's he talking about?

855
00:39:46,460 --> 00:39:48,180
He's talking about Melchizedek.

856
00:39:48,180 --> 00:39:51,860
You have Aaron's line starting with Abraham,

857
00:39:51,860 --> 00:39:54,580
going to Aaron, going through the Levitical line,

858
00:39:54,580 --> 00:39:56,140
receiving tithes.

859
00:39:56,140 --> 00:39:58,660
Then you have Melchizedek's line,

860
00:39:58,660 --> 00:40:00,980
and it's just Melchizedek, and later Melchizedek

861
00:40:00,980 --> 00:40:02,500
points to who?

862
00:40:02,500 --> 00:40:05,420
Who's the other priest of the order of Melchizedek?

863
00:40:05,420 --> 00:40:06,820
Jesus.

864
00:40:06,820 --> 00:40:09,820
So he says, verse six,

865
00:40:09,820 --> 00:40:13,020
he whose descent is not counted from them,

866
00:40:13,020 --> 00:40:15,820
received tithes from Abraham.

867
00:40:15,820 --> 00:40:20,820
And he blessed him that had the promises.

868
00:40:23,140 --> 00:40:26,660
So who's greater, Melchizedek or Abraham?

869
00:40:29,220 --> 00:40:33,220
Melchizedek, that's what he's saying, do you get it?

870
00:40:33,220 --> 00:40:36,100
Here's how we know Melchizedek's better.

871
00:40:36,100 --> 00:40:41,100
Melchizedek blessed him, and Abraham paid him.

872
00:40:42,420 --> 00:40:43,260
Do you get it?

873
00:40:43,260 --> 00:40:47,500
Melchizedek's priesthood does not come from Abraham,

874
00:40:47,500 --> 00:40:50,220
it comes from Aaron, he's not a descendant of Abraham.

875
00:40:50,220 --> 00:40:52,540
In essence, the Aaronic order

876
00:40:52,540 --> 00:40:55,580
tied to the order of Melchizedek.

877
00:40:55,580 --> 00:40:57,580
Then Melchizedek was the one who blessed Abraham.

878
00:40:57,580 --> 00:40:59,180
Abraham did not bless Melchizedek,

879
00:40:59,180 --> 00:41:01,740
Melchizedek blessed Abraham,

880
00:41:01,740 --> 00:41:04,580
described in verse six as him that had the promises.

881
00:41:04,580 --> 00:41:09,100
And again, this being blessed is a sign of submission.

882
00:41:09,100 --> 00:41:12,500
The case that the Holy Ghost is making here

883
00:41:12,500 --> 00:41:15,660
is that the Abrahamic, Aaronic priesthood

884
00:41:15,660 --> 00:41:18,900
is bowing in submission

885
00:41:18,900 --> 00:41:23,900
to the kingly, royal, righteous priesthood of Jesus Christ.

886
00:41:27,020 --> 00:41:28,500
Who's a better priest?

887
00:41:29,660 --> 00:41:31,860
Jesus or Aaron?

888
00:41:32,820 --> 00:41:33,660
Jesus.

889
00:41:33,660 --> 00:41:39,500
I'm worn out.

890
00:41:44,980 --> 00:41:48,260
Verse seven, and without all contradiction,

891
00:41:48,260 --> 00:41:52,060
the less is blessed of the better.

892
00:41:52,940 --> 00:41:54,700
Although many may have not recognized it,

893
00:41:54,700 --> 00:41:56,460
the Holy Spirit is showing us

894
00:41:56,460 --> 00:41:59,860
that Abraham submit himself to Melchizedek,

895
00:41:59,860 --> 00:42:01,900
and in so doing show that he was greater

896
00:42:01,900 --> 00:42:04,340
than Abraham himself.

897
00:42:04,340 --> 00:42:06,060
This is both clear in the scripture

898
00:42:06,060 --> 00:42:08,660
and yet unacknowledged by most of Judaism

899
00:42:08,660 --> 00:42:11,540
as being something that pointed to Jesus Christ.

900
00:42:11,540 --> 00:42:13,700
When Abraham tied to Melchizedek,

901
00:42:13,700 --> 00:42:16,260
it was not just commending this practice of tithing.

902
00:42:17,220 --> 00:42:20,820
It was commending the priestly order of Melchizedek,

903
00:42:20,820 --> 00:42:25,100
which is the priestly order of Jesus Christ himself.

904
00:42:26,020 --> 00:42:27,860
And although it has been scoffed by detractors,

905
00:42:27,860 --> 00:42:29,660
there's something to the practice of submission

906
00:42:29,660 --> 00:42:31,260
and proportional giving.

907
00:42:31,260 --> 00:42:33,140
Even in this pre-law moment.

908
00:42:35,460 --> 00:42:37,940
In this moment, this was an act of submission.

909
00:42:37,940 --> 00:42:40,140
It was given to another person

910
00:42:40,140 --> 00:42:42,740
and didn't seem to be done out of sheer obligation.

911
00:42:42,740 --> 00:42:44,220
It was proportional to this giving.

912
00:42:44,220 --> 00:42:47,380
It was given and connected with blessing

913
00:42:47,380 --> 00:42:51,140
and his acknowledgement from one authority to another.

914
00:42:51,140 --> 00:42:52,860
He goes on real quick.

915
00:42:52,860 --> 00:42:57,580
Verse eight, and here men that die receive tithes.

916
00:42:57,580 --> 00:42:59,860
So what the writer of Hebrews is saying,

917
00:42:59,860 --> 00:43:01,940
there's still, as of the writing of Hebrews,

918
00:43:01,940 --> 00:43:04,220
the temple is still around.

919
00:43:04,220 --> 00:43:06,060
And there were still people called priests

920
00:43:06,060 --> 00:43:07,780
that were receiving tithes.

921
00:43:07,780 --> 00:43:10,940
So what he's saying is here in our time,

922
00:43:10,940 --> 00:43:14,580
men that die, do priests die?

923
00:43:15,460 --> 00:43:17,660
They receive tithes.

924
00:43:17,660 --> 00:43:20,300
But there, talking about Melchizedek,

925
00:43:20,300 --> 00:43:24,260
he received them of whom it is witnessed that he liveth.

926
00:43:24,260 --> 00:43:29,260
What he's saying is, back in that place,

927
00:43:30,020 --> 00:43:32,220
he's speaking of Melchizedek who received the tithes

928
00:43:32,220 --> 00:43:35,260
and he's pointing out something quite interesting.

929
00:43:35,260 --> 00:43:37,420
The Aaronic priests are dying

930
00:43:37,420 --> 00:43:40,580
while the order of Melchizedek never dies.

931
00:43:40,580 --> 00:43:42,900
He's pointing the fact that there is no birth or death

932
00:43:42,900 --> 00:43:44,140
recorded in Melchizedek.

933
00:43:44,140 --> 00:43:46,060
And this was a picture of the fact

934
00:43:46,060 --> 00:43:48,540
that this priesthood is a forever priesthood.

935
00:43:48,540 --> 00:43:51,940
And that's why, and the only verse I haven't read today

936
00:43:51,940 --> 00:43:55,580
that speaks of Melchizedek, in Psalm chapter 110,

937
00:43:55,580 --> 00:43:57,260
verse four, it says this,

938
00:43:57,260 --> 00:44:00,660
the Lord hath sworn and will not repent,

939
00:44:00,660 --> 00:44:04,940
thou art a priest forever, talking about Jesus,

940
00:44:04,940 --> 00:44:07,500
after the order of Melchizedek.

941
00:44:09,740 --> 00:44:10,580
Here we go.

942
00:44:11,500 --> 00:44:13,380
What is the point, Pastor Ben?

943
00:44:14,700 --> 00:44:16,860
Jesus is greater.

944
00:44:17,660 --> 00:44:19,180
He's our great high priest.

945
00:44:19,180 --> 00:44:20,100
He says in verse nine,

946
00:44:20,100 --> 00:44:22,900
and I say to, and as I may say so,

947
00:44:22,900 --> 00:44:25,460
Levi also received tithes, paid tithes in Abraham,

948
00:44:25,460 --> 00:44:27,020
for he was yet in the loins of his father

949
00:44:27,020 --> 00:44:29,180
and Melchizedek met him.

950
00:44:29,180 --> 00:44:30,540
What he's saying is,

951
00:44:32,420 --> 00:44:34,740
Abraham was the head of all those

952
00:44:34,740 --> 00:44:36,500
in the Aaronic priests of the order.

953
00:44:36,500 --> 00:44:39,700
He was the representative by being Father Abraham

954
00:44:39,700 --> 00:44:42,420
of all the priests when he paid tithes to Melchizedek.

955
00:44:42,420 --> 00:44:44,180
Again, why does this matter?

956
00:44:44,180 --> 00:44:47,020
The guy who shows up in just a few verses is the greater

957
00:44:47,020 --> 00:44:49,420
and Abraham and the Aaronic priests are the lesser.

958
00:44:49,420 --> 00:44:50,260
Why?

959
00:44:50,260 --> 00:44:51,260
Because in verse three it says,

960
00:44:51,260 --> 00:44:53,300
without father, without mother, without a sin,

961
00:44:53,300 --> 00:44:55,500
having neither beginning, days, or end of life,

962
00:44:55,500 --> 00:45:00,500
but made like unto the Son of God, abideth a priest continually.

963
00:45:02,740 --> 00:45:04,620
This particular verse does not necessarily mean

964
00:45:04,620 --> 00:45:07,420
that Melchizedek had no literal father or mother,

965
00:45:07,420 --> 00:45:10,380
but that it was definitively kept from our knowledge,

966
00:45:10,380 --> 00:45:12,220
not expressed at all in the passage,

967
00:45:12,220 --> 00:45:16,260
and in so doing to make one point.

968
00:45:16,260 --> 00:45:17,740
What is that point?

969
00:45:17,740 --> 00:45:22,740
Jesus is the full and final and greatest high priest

970
00:45:22,740 --> 00:45:25,660
and the only one you'll ever need.

971
00:45:25,660 --> 00:45:27,820
We don't need any other priests.

972
00:45:29,140 --> 00:45:31,460
We don't need any other priests.

973
00:45:31,460 --> 00:45:34,740
We don't need anybody else to go to God on our behalf

974
00:45:36,380 --> 00:45:38,220
for us to be able to get to God.

975
00:45:39,220 --> 00:45:40,460
Here's what's amazing,

976
00:45:40,460 --> 00:45:43,020
and I'm kind of stealing the thunder for later sermons,

977
00:45:43,020 --> 00:45:47,860
but Jesus was both the priest and the sacrifice.

978
00:45:51,860 --> 00:45:53,380
How cool is that?

979
00:45:55,820 --> 00:45:57,900
God orchestrated the life of a guy

980
00:45:57,900 --> 00:45:59,740
that we know three verses about

981
00:45:59,740 --> 00:46:01,220
so that we would understand,

982
00:46:01,220 --> 00:46:03,220
you don't need another high priest.

983
00:46:04,500 --> 00:46:06,500
Jesus isn't like those other high priests

984
00:46:06,500 --> 00:46:09,580
who died and sinned and needed sacrifice for them.

985
00:46:09,580 --> 00:46:11,820
We don't need those kind anymore

986
00:46:13,020 --> 00:46:15,300
because he kept the law I could not keep

987
00:46:15,300 --> 00:46:17,780
and he died to death, I deserve to die.

988
00:46:17,780 --> 00:46:20,660
And then he lives again and why he lives

989
00:46:20,660 --> 00:46:25,660
is not so that just because he lives now in heaven

990
00:46:25,660 --> 00:46:28,220
with God to make intercession for me

991
00:46:28,220 --> 00:46:31,820
so I could come to him now that I'm saved

992
00:46:31,820 --> 00:46:34,820
as one of his kids and I can go to God and say,

993
00:46:34,820 --> 00:46:37,340
God, this is what I'm doing.

994
00:46:37,340 --> 00:46:40,460
God, this is what I need.

995
00:46:41,780 --> 00:46:44,420
God, I need salvation.

996
00:46:46,220 --> 00:46:49,300
I sinned and you sent your son,

997
00:46:49,300 --> 00:46:51,500
you've orchestrated all of human history

998
00:46:51,500 --> 00:46:53,380
so that I would know that you sent your son

999
00:46:53,380 --> 00:46:54,940
to die on the cross for me

1000
00:46:56,460 --> 00:46:59,500
to be buried in the rise again for my sins

1001
00:46:59,500 --> 00:47:00,580
and not just to end it there,

1002
00:47:00,580 --> 00:47:04,780
but then to now minister as a high priest on my behalf,

1003
00:47:04,780 --> 00:47:07,540
going to God for me.

1004
00:47:08,780 --> 00:47:12,100
And you know what, God's big enough to care about your kids.

1005
00:47:12,100 --> 00:47:14,140
He's big enough to care about your family.

1006
00:47:14,140 --> 00:47:16,260
He's big enough to care about your job.

1007
00:47:16,260 --> 00:47:20,060
He's big enough to care about your toe when you stub it.

1008
00:47:21,780 --> 00:47:24,980
He's big enough to forgive you of the cuss word you said

1009
00:47:24,980 --> 00:47:27,380
when you stubbed your toe that I just talked about.

1010
00:47:27,380 --> 00:47:29,860
Are you with me?

1011
00:47:29,860 --> 00:47:35,220
We don't need anything else, we got Jesus.

1012
00:47:35,220 --> 00:47:37,220
But here's my question, do you have Jesus?

1013
00:47:38,580 --> 00:47:40,340
Do you have Him?

1014
00:47:40,340 --> 00:47:43,340
Have you put your faith and trust in Him?

1015
00:47:44,380 --> 00:47:47,460
Because if you haven't, you don't have a great high priest.

1016
00:47:48,820 --> 00:47:52,660
You don't have someone going to God on your behalf.

1017
00:47:52,660 --> 00:47:53,740
He wants to.

1018
00:47:55,380 --> 00:47:56,700
The Bible says, he who comes to me,

1019
00:47:56,700 --> 00:47:58,420
I will know why he's cast out.

1020
00:47:58,420 --> 00:48:00,660
If you confess with your mouth to Lord Jesus

1021
00:48:00,660 --> 00:48:02,460
and believe in your heart that God raised him from the dead,

1022
00:48:02,460 --> 00:48:04,500
you will be saved for with the heart.

1023
00:48:04,500 --> 00:48:06,340
Man believes under righteousness

1024
00:48:06,340 --> 00:48:09,420
and with the mouth confessions made unto salvation.

1025
00:48:09,420 --> 00:48:13,980
Whosoever calls on the name of the Lord shall be saved.

1026
00:48:13,980 --> 00:48:17,220
And once you're saved, you're his kid.

1027
00:48:19,020 --> 00:48:20,780
You're rich.

1028
00:48:20,780 --> 00:48:22,820
You have everything you need in Christ.

1029
00:48:24,700 --> 00:48:26,780
Starting with this idea that Christ is now

1030
00:48:26,780 --> 00:48:28,780
your great high priest.

1031
00:48:29,460 --> 00:48:31,660
He died for your sins, he buried Rose again,

1032
00:48:31,660 --> 00:48:33,420
now he represents you to God.

1033
00:48:35,500 --> 00:48:38,900
He will be our priest forever unending

1034
00:48:38,900 --> 00:48:43,660
after the order of a righteous and royal

1035
00:48:43,660 --> 00:48:46,660
and unending and universal priesthood.

1036
00:48:48,860 --> 00:48:50,140
And all God's people said.

1037
00:48:50,140 --> 00:48:57,140
Would you bow your heads and close your eyes with me?

