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This message will probably speak the most

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to people who are religious.

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People who tend to think that works are the way to go.

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And the truth of the matter is even those of us who are,

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I would say Baptist, who believe

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the Orthodox who believe that we're not saved by good works,

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but we're saved by the grace and the goodness of God,

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the blood of Jesus Christ,

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sometimes we may tend to believe

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that our good works make us accepted by God.

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And the truth is God's already accepted us.

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Aren't you glad you're accepted by God?

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I'm so glad for that too.

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I'm so excited to have Miles back.

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And I'm excited to have Anna here with us.

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And they were married just a couple of weeks ago,

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Miles is our youth pastors, if some of you don't know.

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And I'm excited about all that that means.

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It made me think a lot this week with them coming back about

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when I first got married and my wife and us getting married

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and all the way back in 2006,

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there were different times back then.

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I don't know, maybe not.

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But we gave each other wedding gifts.

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Did you guys give wedding gifts?

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Did you exchange gifts with your bride and back in the day?

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I did.

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Somebody told me to do that.

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I think it might have been like Walmart or something.

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I don't know, somebody told me,

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I didn't buy it at Walmart.

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We got it at the jewelry store, right?

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Did I get you jewelry?

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Why are you, shake yes or no?

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What are, okay, I should remember this.

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But I gave her some jewelry.

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She gave me a hardcover set of the Chronicles of Narnia.

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Jaime has known that the Chronicles of Narnia is, okay.

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She gave me that.

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She also gave, there's a focus on the family

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radio dramatization of that, which is really, really good.

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Focus on the family did it.

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And it's really interesting through the years,

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I really enjoyed those stories because of the power of metaphor,

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the power of a picture to relate to something that's true.

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You know, just because it's fiction,

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doesn't mean that there isn't some truth in there to learn.

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And there have been times now

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that I've read some of those books to my kids.

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And while I did, something that was said in the story

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that points to something true about God or true about Jesus.

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And I find myself with something in my throat

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or a tear in my eye.

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And there's been a couple of times where I've been reading

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and for the kids, it's just a story.

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It's going over their head.

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And they're thinking about a lion

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and I'm thinking about Jesus.

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Do you guys know what I'm talking about?

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There have been times where the story points to something true

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about God, about creation, about Christ,

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about redemption, courage, and the like.

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And there begins to have that moment.

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There's a moment in one of the books called

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The Voyage of the Don Treader,

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where the children must leave and go back to their world

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from this imaginary world called Narnia.

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And when they do, they tell Aslan, who's a picture of Jesus,

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in the books, that they don't want to leave this magical place

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because when they go to this magical place,

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Aslan won't be there.

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And he said, this is what, this is the exchange in the book.

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Isn't it Narnia?

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It isn't Narnia you know, Saab Lucy.

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This is them leaving.

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Lucy's one of the children.

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It isn't Narnia you know, it's you.

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We want, we shan't meet you there.

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And how can we live never meeting you?

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And he says, but you shan't meet me, dear one, said Aslan.

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Are you there too, sir, said Edmund?

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I am said Aslan, but there I have another name.

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You must learn to know me by that name.

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This was the very reason why you were brought to Narnia,

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that by knowing me here for a little,

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you may know me better there.

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Now when C.S. Lewis wrote those words,

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he wasn't saying that there's an actual place called Narnia.

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And an actual line that is the same as Jesus.

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So don't get wrapped up or get messed up in all of that.

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He's saying something about the purpose

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of the fiction that he wrote.

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He's telling the reader that he's been trying

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to teach the reader something about the real,

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something about the true, something about Jesus.

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One pastor said this about the subject

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of the text that we're gonna come today.

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He said, in this book talking about,

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he's comparing these two books, right?

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He's comparing Narnia.

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And C.S. Lewis's well-known Chronicles of Narnia,

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he describes how several quite ordinary English children

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while playing hide and seek enter

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into an ordinary English wardrobe,

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pressing deeper into the familiar garments,

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they suddenly find themselves in a strange and mysterious

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land.

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Some such phenomenon occurs to those who think deeply

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about what the scripture says about the humble structure

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of skins and panels called the tabernacle.

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At first, all this factual, measurable, and straightforward.

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In Exodus, Moviticus, God gives direction

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to the children of Israel, to Moses about building

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this thing called the tabernacle

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that we're gonna look at today.

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But as we press deeper, the walls silently move back,

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the temple surrounded by myriads of worshiping angels

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and watching the ritual of redemption through holy,

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transformed eyes.

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Now, what am I trying to say?

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Certainly there is no Narnia, don't get hung up on that.

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But God is an incredible storyteller and he cannot lie.

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He tells incredible stories and we've been learning

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the story of redemption in the book of Hebrews.

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The first part of Hebrews tells us that Jesus is greater

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in his person.

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How many of you guys agree Jesus is greater?

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He is greater, he's better than anything

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or anyone, he is greater.

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We are in the middle part of the book of Hebrews.

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It tells us that Jesus is not just greater in his person,

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but being greater in his person,

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Jesus is greater in his ministry.

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Do you know that Jesus has a ministry now?

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That ministry is what we've been talking about.

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What is his ministry now?

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Well, we learned the sum of it a few weeks ago

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when we studied, two weeks ago,

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when we studied the whole chapter of Hebrews chapter eight.

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And that Hebrews chapter eight started out this way,

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verse one, now of the things which we have spoken,

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this is the sum.

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Hebrews eight, chapter one, verse one.

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Of the things which we have spoken, this is the sum.

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We have such an high priest.

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What kind of high priest do we have?

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Who is set on the right hand of the throne

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of the majesty in the heavens.

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A minister of the sanctuary and of the true tabernacle.

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This is amazing.

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Which the Lord pitched and not man.

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For every high priest is ordained to offer gifts

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and sacrifices wherefore it is of necessity

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that this man has something also to offer.

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When I told you my comments on those verses,

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what I told you last week in my comments on those verses

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is that God has been writing a story in that old testament,

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that old economy, who here has ever heard of the tabernacle?

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Okay, if you haven't, I'm gonna teach you about it today.

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The old tabernacle and that old tabernacle

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was where the old sacrificial system was done.

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And like sometimes a story can point to something real,

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God revealed through the tabernacle to,

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and it was a real thing.

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It really happened in history.

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There really was a guy named Moses.

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There really was a children of Israel.

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God really came to them and gave them the dimensions

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for this tabernacle, but that wasn't the first one.

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That wasn't the first one.

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There's a real one.

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And it's one that men didn't make, it's one that God made.

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And this particular tabernacle is pointing

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to the real tabernacle.

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Are you getting the picture?

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Are you getting the connection?

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It's pointing to something he says in verse two,

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the true tabernacle which the Lord pitched and not man.

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A true tabernacle and a true sanctuary that the Lord pitched.

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It's not that the one from Exodus was false,

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but that it was not the first.

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We'll see from future verses here in today's text

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that the one in Exodus is the copy and not the original.

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God revealed to us through this Old Testament,

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this sacrificial system, this old covenant,

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something that would help us understand the real.

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And this is exactly what the writer of Hebrews

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wants us to examine today.

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He's writing to Jewish people.

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It's always important when you come to a verse,

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when you come to a set of verses,

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here's some questions you need to have

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at least understood when you come to it.

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Who is the audience?

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Who is writing?

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When did they write it?

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And what's the context of what he's writing to?

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The person who's, we don't know exactly who wrote

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the book of Hebrews in terms of an individual.

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We know when he wrote it.

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He wrote it after Jesus came.

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It was dead, buried and rose again.

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He wrote it before the temple was destroyed in 8070.

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So this is very early in Christianity coming to the four,

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coming to the church being established, right?

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And he's writing to people, he's writing to Jewish people

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who are at least considering and probably have believed

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in many of them, believed in Jesus, some considering Jesus.

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And they're getting to this place where for their whole

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entire lives, they've been going to the temple.

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They've been going to this place, a temple,

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which was kind of the more permanent part of that

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tabernacle that was set up in the wilderness.

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The temple is this permanent place.

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And you know what they did in the temple?

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They did sacrifices.

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That's where the priests were, they did that.

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And so he's writing to these people who are believing

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in Jesus or at least considering Jesus,

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but now they're starting to feel guilty

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because what the author is considering is that,

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well, back to verse chapter eight, look at verse 13.

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He says this.

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In that he saith a new covenant.

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Now let me tell you about who's talking.

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The writer of Hebrews has quoted Jeremiah.

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By the way, if you're not in Sunday school,

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you should be in Sunday school.

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Today we started a study in the book of Jeremiah.

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So if you don't have a Sunday school class, get one.

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You'll learn a lot.

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The writer of Hebrews quotes Jeremiah

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who says something about the fact that there's gonna come

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a new covenant.

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And what the writer of Hebrews says in chapter eight,

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verse 13, which we studied two weeks ago, is this.

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In that he, Jeremiah, saith a new covenant.

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A new covenant, he hath made the first old.

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Now that which decays and waxeth old,

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the old covenant, the old sacrificial system,

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all of that, he maketh, he says,

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now that which decays and waxeth old

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and is ready to vanish away.

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Now, you wanna get people nervous.

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Start messing with their traditions.

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I'm a pastor.

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Sometimes we make decisions that may mess up

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somebody's traditions.

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Not everybody likes every decision the pastor makes.

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Has you guys ever heard of that happening?

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It's just recently came to me.

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No, just joking.

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Like, this is what happens.

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And so, if he's gonna make the claim that this old system

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is waxing old and decays away,

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he better go to the word of God.

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And he did, he went to Jeremiah and Jeremiah says,

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hey, there's a new covenant that's coming.

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And of course, what the writer of Hebrews

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is trying to say is, if there's a new one,

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that means the old one is now being fulfilled.

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It is now obsolete.

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There is a new covenant because the old covenant

264
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couldn't do all that was needed to be done

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to fully and finally redeem mankind.

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Here's the good news.

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The old covenant was based on the law.

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Anybody here have trouble keeping the rules?

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00:12:38,360 --> 00:12:40,200
Some of you are lying right now.

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Which tells me you have trouble keeping the rules.

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Right?

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I mean, we all do.

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The old covenant was based on, as we will see,

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some mediation that had to happen in sacrifices

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were the sacrifices of, as it says in our texts,

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bulls and goats, sheep, animals.

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The old system, what we're gonna find out today

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can be done away because Jesus Christ finished work

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and continuing ministry.

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And that's what the writer is saying.

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So the tabernacle that we're gonna study today,

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don't get sleepy on me, okay?

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This is exciting stuff.

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I'll try to keep you excited.

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Here we go.

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The tabernacle shows us how much Jesus Christ is greater.

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And we can see this in three observations described for us

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in Hebrews chapter nine, verses one through 14.

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00:13:32,520 --> 00:13:36,000
Now, Brother Randy did not read for us verses one through 10,

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00:13:36,000 --> 00:13:37,520
but that's what we gotta examine first

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to understand what we did read.

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So look at chapter nine, verse one.

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Here's what it says.

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Read this with me.

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The first thing we're gonna see is the sanctuary examined.

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The sanctuary examined, verse one.

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00:13:50,080 --> 00:13:54,000
Then barely the first covenant,

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that's the old covenant, the Old Testament,

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the old sacrificial system, okay?

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00:13:59,440 --> 00:14:02,280
Had also ordinances of divine service.

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00:14:02,280 --> 00:14:05,760
So there were ordinances, these things that God ordained

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00:14:05,760 --> 00:14:10,160
for them to do, and a worldly sanctuary.

303
00:14:10,160 --> 00:14:13,280
Now, when you use the word worldly,

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sometimes old religious people say,

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00:14:16,360 --> 00:14:18,840
don't wear that dress, that's worldly.

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00:14:18,840 --> 00:14:22,200
Don't play with, don't listen to that music.

307
00:14:22,200 --> 00:14:23,920
That music is worldly.

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00:14:23,920 --> 00:14:25,760
Here, worldly doesn't mean like bad,

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00:14:25,760 --> 00:14:29,200
it just means that it was earthly, it was of this world.

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00:14:29,200 --> 00:14:30,440
Are you guys with me?

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00:14:30,440 --> 00:14:31,760
So he says in the Old Testament,

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you had these rituals that God ordained to do,

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00:14:35,200 --> 00:14:38,120
and those rituals were done in a worldly,

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00:14:38,120 --> 00:14:41,080
what does it say, worldly sanctuary, right?

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00:14:41,080 --> 00:14:44,520
So you had ordinances and you had a physical sanctuary

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called here a worldly sanctuary.

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00:14:46,320 --> 00:14:48,720
Here it is.

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00:14:48,720 --> 00:14:53,720
This is a kind of a rough sketch of what the,

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00:14:53,840 --> 00:14:55,880
this would be like a overhead view

320
00:14:55,880 --> 00:14:59,440
of what the old tabernacle and the wilderness look like.

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00:14:59,440 --> 00:15:02,880
There was an outer, what you see as lines

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00:15:02,880 --> 00:15:05,040
all the way around the sides, really all the lines

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00:15:05,040 --> 00:15:08,620
that were making structures here are basically tents.

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There are poles and animal skins,

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and there was an outer court that only Jewish men

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00:15:16,920 --> 00:15:20,480
could go into, the Jewish women could not go in there.

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That's where the brazen altar were,

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that's where the sacrifices were made there,

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00:15:23,680 --> 00:15:26,160
the brazen altar, the laborer is a place

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where they would wash.

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Then you had the first veil that was at the doorway,

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you see where it says doorway here,

333
00:15:31,240 --> 00:15:36,240
and you had a second veil, which was the inner part.

334
00:15:36,800 --> 00:15:39,800
So in that, let's keep reading, okay?

335
00:15:39,800 --> 00:15:42,160
Verse two, you have the outer room,

336
00:15:43,400 --> 00:15:46,760
you have the outer room that's described in verse two.

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00:15:46,760 --> 00:15:50,560
For there was a tabernacle made,

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00:15:50,560 --> 00:15:52,080
who made the tabernacle?

339
00:15:52,960 --> 00:15:54,040
God or man?

340
00:15:55,400 --> 00:15:58,960
This one was made by man, okay?

341
00:15:58,960 --> 00:16:00,520
It was given to Moses to make,

342
00:16:00,520 --> 00:16:03,040
God said there were specific men that would make it,

343
00:16:03,040 --> 00:16:04,040
and they created it.

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00:16:04,040 --> 00:16:07,440
Verse two, there was a tabernacle made,

345
00:16:07,440 --> 00:16:10,440
the first wherein was the candlestick

346
00:16:10,440 --> 00:16:12,060
and the table and the showbread,

347
00:16:12,060 --> 00:16:15,240
which is called the sanctuary, back to our diagram.

348
00:16:15,240 --> 00:16:19,480
In that first place, in that actual physical tabernacle,

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00:16:19,480 --> 00:16:23,080
the holy place, there was a golden candlestick,

350
00:16:23,080 --> 00:16:25,860
the showbread, there was an altar of incense,

351
00:16:25,860 --> 00:16:30,200
that's what's described right here in verse two.

352
00:16:30,200 --> 00:16:34,000
That holy place could only be, they could only go in there,

353
00:16:34,000 --> 00:16:35,160
the only people that could go in there

354
00:16:35,160 --> 00:16:37,560
were the priests, we'll read about that later.

355
00:16:38,720 --> 00:16:40,400
This place was called the sanctuary,

356
00:16:40,400 --> 00:16:42,240
this is the place that only a priest could go into,

357
00:16:42,240 --> 00:16:44,480
and many priests did go into this place,

358
00:16:44,480 --> 00:16:47,160
and they went in there on a daily basis.

359
00:16:48,120 --> 00:16:50,520
They performed ordinances, as we'll talk about.

360
00:16:50,520 --> 00:16:53,760
Then there's an inner room, there's an outer room,

361
00:16:53,760 --> 00:16:55,680
there's an inner room, there's the holy place,

362
00:16:55,680 --> 00:16:59,360
and then there was the holy of holies,

363
00:16:59,360 --> 00:17:01,120
you guys got it right.

364
00:17:01,120 --> 00:17:02,760
Verses three to five talking about this,

365
00:17:02,760 --> 00:17:06,160
and after the second veil, the tabernacle,

366
00:17:06,160 --> 00:17:07,960
which is called the holiest of all,

367
00:17:08,920 --> 00:17:12,040
which had the golden censor and the Ark of the Covenant

368
00:17:12,040 --> 00:17:15,160
overlaid around with gold, wherein was the golden pot

369
00:17:15,160 --> 00:17:18,480
that had the manna and errands rod that butted,

370
00:17:18,480 --> 00:17:20,680
and the tables of the Covenant,

371
00:17:20,680 --> 00:17:22,840
and of over it the cherubimms of glory,

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00:17:22,840 --> 00:17:24,240
shadowing the mercy seat,

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00:17:24,240 --> 00:17:28,880
of which we cannot now speak particularly.

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00:17:28,880 --> 00:17:33,960
In that second place, there were a couple things,

375
00:17:33,960 --> 00:17:38,160
one thing that was in here, it says the golden censor,

376
00:17:38,160 --> 00:17:41,120
and then it says that there was the Ark of the Covenant,

377
00:17:41,120 --> 00:17:43,400
who guys remember the Ark of the Covenant?

378
00:17:43,400 --> 00:17:46,560
The Indiana Jones looked after and pursued,

379
00:17:46,560 --> 00:17:49,400
no, that's totally different, okay, that wasn't real.

380
00:17:49,400 --> 00:17:51,880
Okay, there was the Ark of the Covenant,

381
00:17:51,880 --> 00:17:54,080
it was overlaid with gold,

382
00:17:54,080 --> 00:17:57,560
and it says that it had inside wherein was the golden pot

383
00:17:57,560 --> 00:18:01,000
that had the manna and errands rod that butted,

384
00:18:01,000 --> 00:18:03,400
you guys remember that God performed that miracle,

385
00:18:03,400 --> 00:18:06,640
that errands rod actually started to grow,

386
00:18:06,640 --> 00:18:08,360
and then there was also, it says,

387
00:18:08,360 --> 00:18:09,600
the tables of the Covenant,

388
00:18:09,600 --> 00:18:11,680
what were the tables of the Covenant?

389
00:18:11,680 --> 00:18:12,840
That was the Ten Commandments,

390
00:18:12,840 --> 00:18:14,840
remember when Moses was up on Mount Sinai,

391
00:18:14,840 --> 00:18:16,960
he brought down the Ten Commandments,

392
00:18:16,960 --> 00:18:18,280
and then he broke them,

393
00:18:18,280 --> 00:18:20,040
and then they had to go back and get new ones,

394
00:18:20,040 --> 00:18:20,880
and they brought them down,

395
00:18:20,880 --> 00:18:23,120
and they put them in the Ark of the Covenant.

396
00:18:23,120 --> 00:18:24,280
And then it says in verse five,

397
00:18:24,280 --> 00:18:26,360
and over it the cherubimms of glory,

398
00:18:26,360 --> 00:18:27,600
shadowing the mercy seat,

399
00:18:27,600 --> 00:18:29,960
of which we cannot now speak particularly.

400
00:18:29,960 --> 00:18:31,240
This is an artist's rendition

401
00:18:31,240 --> 00:18:33,680
of what the Ark could have looked like.

402
00:18:33,680 --> 00:18:37,880
In that Ark, on the Ark there were two angels,

403
00:18:37,880 --> 00:18:41,800
and they're described to look something like this,

404
00:18:41,800 --> 00:18:43,040
nobody knows exactly,

405
00:18:43,040 --> 00:18:46,280
and that's exactly what he says in verse five,

406
00:18:46,280 --> 00:18:48,920
of which now we cannot speak particularly

407
00:18:48,920 --> 00:18:51,800
because they did not have the Ark at that time.

408
00:18:51,800 --> 00:18:54,400
It really was a lost Ark.

409
00:18:54,400 --> 00:18:57,320
And so he's saying this is what's in there.

410
00:18:58,200 --> 00:19:00,280
Now, God is a revealer.

411
00:19:00,280 --> 00:19:02,640
He used time and history to reveal

412
00:19:02,640 --> 00:19:04,280
all that he wanted to reveal.

413
00:19:04,280 --> 00:19:06,680
He knows what he's doing and revealing some to some,

414
00:19:06,680 --> 00:19:08,120
but not all to all.

415
00:19:08,120 --> 00:19:10,640
And we could and can and should trust him,

416
00:19:10,640 --> 00:19:12,680
even when we don't understand everything.

417
00:19:12,680 --> 00:19:14,840
We do not know everything he does.

418
00:19:14,840 --> 00:19:18,000
These people, this is what I was trying to relate

419
00:19:18,000 --> 00:19:19,440
in my introduction.

420
00:19:19,440 --> 00:19:23,840
The people that were performing these rituals,

421
00:19:23,840 --> 00:19:27,160
these ordinances, this old covenant,

422
00:19:27,160 --> 00:19:29,200
the people that were submitting to it,

423
00:19:29,200 --> 00:19:31,280
they don't have what we have.

424
00:19:31,280 --> 00:19:36,160
I want you to realize how privileged we are.

425
00:19:37,640 --> 00:19:41,440
We have the ability to look back at all of this history,

426
00:19:41,440 --> 00:19:44,720
and the old covenant, that old sacrificial system,

427
00:19:44,720 --> 00:19:47,480
the Ark of the Covenant, the Tabernacle,

428
00:19:47,480 --> 00:19:51,040
all of it was pointing to something real.

429
00:19:51,040 --> 00:19:54,080
All of it was pointing to a person,

430
00:19:54,080 --> 00:19:58,120
the person of Jesus Christ, the whole thing.

431
00:19:58,120 --> 00:20:00,560
And so this is amazing.

432
00:20:00,560 --> 00:20:02,720
It takes a minute to understand, but let's talk about it.

433
00:20:02,720 --> 00:20:04,440
Now, let's talk about the service.

434
00:20:04,440 --> 00:20:05,880
We'll go into what he says here.

435
00:20:05,880 --> 00:20:08,680
Number two, not only do you have the sanctuary examined,

436
00:20:08,680 --> 00:20:11,800
and let me tell you that all of the things

437
00:20:11,800 --> 00:20:15,000
that I just taught you about what was in the Tabernacle

438
00:20:15,000 --> 00:20:16,680
and all that went on in there,

439
00:20:16,680 --> 00:20:21,680
that could be a month's long study looking at each piece

440
00:20:22,360 --> 00:20:24,040
and what it represents.

441
00:20:24,040 --> 00:20:25,200
Maybe one day I'll do that,

442
00:20:25,200 --> 00:20:28,040
but that gives you some indication of what that looked like.

443
00:20:28,040 --> 00:20:29,560
The Jewish reader reading that

444
00:20:29,560 --> 00:20:31,760
would have already understood, yeah, yeah,

445
00:20:31,760 --> 00:20:33,480
there was a Tabernacle in the Outer Court,

446
00:20:33,480 --> 00:20:36,960
and the outer sanctuary, the holy place where the priests

447
00:20:36,960 --> 00:20:39,440
would go, and then there was the holy of holies,

448
00:20:39,440 --> 00:20:42,520
the place that only the high priest would go once a year,

449
00:20:42,520 --> 00:20:45,960
and that leads us to number two, the service.

450
00:20:45,960 --> 00:20:49,920
Explain, you had ordinances and you had the sanctuary.

451
00:20:49,920 --> 00:20:51,040
We just talked about the sanctuary.

452
00:20:51,040 --> 00:20:51,880
What were the ordinances?

453
00:20:51,880 --> 00:20:54,680
What were they doing all the time in that Tabernacle?

454
00:20:54,680 --> 00:20:57,800
Well, let's look at what the priests wrought in verse six.

455
00:20:57,800 --> 00:21:00,040
What the priests wrought, verse six.

456
00:21:00,040 --> 00:21:04,640
Now, when these things were thus ordained, here it is.

457
00:21:04,640 --> 00:21:06,960
The priests, what kind of priests?

458
00:21:08,000 --> 00:21:08,880
Were they human?

459
00:21:09,840 --> 00:21:10,720
Were they Levitical?

460
00:21:10,720 --> 00:21:12,360
Were they Aaronic?

461
00:21:12,360 --> 00:21:16,000
Right, those old Aaronic that old Aaronic priests did.

462
00:21:16,000 --> 00:21:18,760
They went all the way into the first Tabernacle,

463
00:21:18,760 --> 00:21:21,400
accomplishing the service of God.

464
00:21:21,400 --> 00:21:24,600
Here it says the word ordained.

465
00:21:24,600 --> 00:21:26,480
And it speaks to the fact that this was chosen

466
00:21:26,480 --> 00:21:27,680
and instituted by God.

467
00:21:27,680 --> 00:21:31,320
He refers to the priest speaking of the old Aaronic order,

468
00:21:31,320 --> 00:21:33,360
which is dying and has come to an end.

469
00:21:33,360 --> 00:21:35,040
And it says here that they went always,

470
00:21:35,040 --> 00:21:36,840
meaning this was a daily ministry.

471
00:21:36,840 --> 00:21:38,520
This is not something they just did once.

472
00:21:38,520 --> 00:21:41,240
They had to do this ministry all the time.

473
00:21:41,240 --> 00:21:43,400
They were always mediating to God

474
00:21:43,400 --> 00:21:45,640
on behalf of the people for sins,

475
00:21:45,640 --> 00:21:47,520
since they were so continuous.

476
00:21:47,520 --> 00:21:49,880
The sin never stopped.

477
00:21:49,880 --> 00:21:51,520
The sin never stopped.

478
00:21:52,440 --> 00:21:53,560
The sin never stopped.

479
00:21:53,560 --> 00:21:56,680
So the sacrifices never stopped.

480
00:21:56,680 --> 00:21:57,960
Are you with me?

481
00:21:57,960 --> 00:22:00,840
Every day there's new sacrifices that have to be made

482
00:22:00,840 --> 00:22:02,360
because sin kept happening.

483
00:22:04,800 --> 00:22:07,080
Day after day, year after year,

484
00:22:07,080 --> 00:22:10,320
the blood of the animals never stopped.

485
00:22:10,320 --> 00:22:12,400
The sacrifices never stopped

486
00:22:12,400 --> 00:22:14,440
because sin never stopped.

487
00:22:14,440 --> 00:22:19,440
And the sacrifices were never, ever, ever enough.

488
00:22:20,600 --> 00:22:22,880
So you have the priest daily ministering

489
00:22:22,880 --> 00:22:25,960
in that first place, the holy place.

490
00:22:25,960 --> 00:22:27,040
And then it says in verse seven,

491
00:22:27,040 --> 00:22:30,720
but into the second, meaning into the holy of holies

492
00:22:30,720 --> 00:22:33,360
and that second, past that second veil,

493
00:22:34,200 --> 00:22:37,680
went the high priest alone how often?

494
00:22:38,760 --> 00:22:41,520
Once every year.

495
00:22:41,520 --> 00:22:44,080
When he went in, it wasn't every day.

496
00:22:44,080 --> 00:22:45,680
It was once a year.

497
00:22:45,680 --> 00:22:48,720
It was on the day of atonement.

498
00:22:48,720 --> 00:22:52,240
And then it makes this really interesting point.

499
00:22:52,240 --> 00:22:56,240
Not without blood.

500
00:22:56,240 --> 00:22:58,480
When he went in, what did he take?

501
00:22:59,320 --> 00:23:04,000
He took blood, which he offered for himself

502
00:23:04,000 --> 00:23:07,840
and for the errors of the people.

503
00:23:08,680 --> 00:23:11,000
This priest was not an innocent priest.

504
00:23:12,240 --> 00:23:13,960
He had to go to God.

505
00:23:13,960 --> 00:23:16,040
In fact, in the Old Testament,

506
00:23:16,040 --> 00:23:18,800
we know that the shekinah glory of God in that cloud

507
00:23:18,800 --> 00:23:20,320
and the pillar of fire by night

508
00:23:20,320 --> 00:23:24,520
emanated some of the time from the holy of holies.

509
00:23:24,520 --> 00:23:28,280
And to go into where the presence of God was,

510
00:23:28,280 --> 00:23:29,480
he could only do that once.

511
00:23:29,480 --> 00:23:32,400
No man has seen God and lived, the Bible says.

512
00:23:32,400 --> 00:23:37,400
It is a fearful thing to enter into the presence of God.

513
00:23:37,400 --> 00:23:40,800
The fear of the Lord is the beginning of wisdom.

514
00:23:41,680 --> 00:23:44,000
And so if we're gonna go into the presence of God,

515
00:23:44,000 --> 00:23:51,000
we need some ability, some reason to be able to go in.

516
00:23:51,000 --> 00:23:54,080
And what was pictured here is that that priest would go in

517
00:23:54,080 --> 00:23:56,240
and every time he went in, he went in with blood.

518
00:23:56,240 --> 00:23:59,000
The top of that ark was called the mercy seat.

519
00:23:59,000 --> 00:24:02,560
And that priest would take the blood

520
00:24:02,560 --> 00:24:04,480
and he would sprinkle the blood.

521
00:24:04,480 --> 00:24:06,640
When he went into that holy place,

522
00:24:06,640 --> 00:24:08,320
the holy of holies into the presence of God,

523
00:24:08,320 --> 00:24:11,560
he would sprinkle the blood on the mercy seat.

524
00:24:11,560 --> 00:24:15,400
That's what would happen.

525
00:24:15,400 --> 00:24:17,320
The different placement and different action.

526
00:24:17,320 --> 00:24:20,440
The second speaks of that inner veil.

527
00:24:20,440 --> 00:24:23,520
And in that place, in verses three to five,

528
00:24:23,520 --> 00:24:25,320
with the sense of the Ark of the Covenant,

529
00:24:25,320 --> 00:24:28,160
he did not go in without blood.

530
00:24:28,160 --> 00:24:30,000
The Bible says that without the shedding of blood,

531
00:24:30,000 --> 00:24:31,840
there is no remissions of sins.

532
00:24:31,840 --> 00:24:35,400
Whose sins? It says here, for first for himself,

533
00:24:35,400 --> 00:24:37,880
he needed redemption for himself.

534
00:24:37,880 --> 00:24:39,920
He needed atonement for himself.

535
00:24:39,920 --> 00:24:42,480
The priests were not themselves sinless.

536
00:24:42,480 --> 00:24:44,560
They needed cleansing and forgiveness

537
00:24:44,560 --> 00:24:47,560
before they could represent the people to God.

538
00:24:48,640 --> 00:24:51,240
Now let me just pause and say in our day,

539
00:24:52,360 --> 00:24:54,280
who here would like to stop sinning?

540
00:24:57,400 --> 00:25:00,920
Who here understands that there's a penalty for sin?

541
00:25:01,840 --> 00:25:03,840
And that sin needs to be atoned for.

542
00:25:03,840 --> 00:25:05,840
Sin needs to be covered.

543
00:25:05,840 --> 00:25:09,240
Here we find sin didn't stop.

544
00:25:09,240 --> 00:25:10,920
We need to stay in tune with God

545
00:25:10,920 --> 00:25:12,720
and fill with the Holy Spirit so I can confess

546
00:25:12,720 --> 00:25:15,920
and be close to God based on the sacrifice that Jesus made.

547
00:25:15,920 --> 00:25:18,920
Another word for this is the word abide.

548
00:25:18,920 --> 00:25:20,720
I need to abide with Jesus.

549
00:25:20,720 --> 00:25:23,320
Sin doesn't stop, but blood was the cost.

550
00:25:25,000 --> 00:25:28,360
The blood of Jesus Christ washes away from all sin,

551
00:25:28,360 --> 00:25:30,040
the Bible says.

552
00:25:30,040 --> 00:25:32,440
So we have what the priests wrought.

553
00:25:32,440 --> 00:25:35,600
Now let's talk about what the spirit taught.

554
00:25:35,600 --> 00:25:38,680
Here in Hebrews, we find out what the spirit taught.

555
00:25:38,680 --> 00:25:42,400
Verse eight, the Holy Ghost, this signifying.

556
00:25:44,560 --> 00:25:48,360
Now let me tell you what an amazing thing you just read was.

557
00:25:50,440 --> 00:25:53,720
Why is he saying the Holy Ghost, this signifying?

558
00:25:53,720 --> 00:25:56,440
He's saying that whole setup,

559
00:25:56,440 --> 00:25:57,960
Steve can you go back to the diagrams?

560
00:25:57,960 --> 00:25:59,080
I know I'm messing you up.

561
00:26:01,160 --> 00:26:02,000
Are you with me?

562
00:26:04,000 --> 00:26:07,920
This earthly tabernacle and the priesthood

563
00:26:07,920 --> 00:26:10,720
that served in this earthly tabernacle.

564
00:26:10,720 --> 00:26:14,280
And all of the ordinances and all of the sacrifices

565
00:26:14,280 --> 00:26:18,920
and all of the picture in that ritualistic ceremonial law

566
00:26:18,920 --> 00:26:21,840
was pointing to something that the Holy Ghost

567
00:26:21,840 --> 00:26:23,520
was trying to say.

568
00:26:23,520 --> 00:26:25,440
Now here's what's amazing.

569
00:26:25,440 --> 00:26:26,720
This is incredible.

570
00:26:26,720 --> 00:26:28,840
Up until this point,

571
00:26:28,840 --> 00:26:31,080
up until this point in the church age,

572
00:26:31,080 --> 00:26:33,960
up until people like Paul and the writer of Hebrews

573
00:26:33,960 --> 00:26:35,520
helped us understand this,

574
00:26:35,520 --> 00:26:38,560
they didn't quite understand all of what it meant.

575
00:26:38,560 --> 00:26:40,520
You know there's gonna be a time in heaven

576
00:26:40,520 --> 00:26:43,920
where we're gonna find out things that God is doing right now

577
00:26:43,920 --> 00:26:45,960
that we didn't realize what he was trying to do.

578
00:26:45,960 --> 00:26:48,560
And we're gonna have him go, oh that's what it was for.

579
00:26:50,440 --> 00:26:53,240
Here's another way of saying that, we don't know everything.

580
00:26:54,760 --> 00:26:55,960
We don't know everything.

581
00:26:57,000 --> 00:26:59,400
Without faith it's impossible to.

582
00:26:59,400 --> 00:27:00,240
Please God.

583
00:27:01,840 --> 00:27:04,160
Here's what the writer, the Holy Ghost now

584
00:27:04,160 --> 00:27:06,560
is trying to tell us through this passage

585
00:27:06,560 --> 00:27:09,320
that God had a purpose for all of this the whole time.

586
00:27:10,200 --> 00:27:12,120
The Holy Ghost thus signifying

587
00:27:13,120 --> 00:27:15,440
that the way into the holiest of all

588
00:27:15,440 --> 00:27:17,920
was not yet made manifest

589
00:27:17,920 --> 00:27:20,600
while as the first tabernacle was yet standing.

590
00:27:20,600 --> 00:27:22,320
You know what he was trying to say is?

591
00:27:22,320 --> 00:27:27,200
This was never God's plan for ultimate final redemption.

592
00:27:30,880 --> 00:27:32,400
Are you with me?

593
00:27:32,400 --> 00:27:35,960
This was a plan but it's the old plan

594
00:27:35,960 --> 00:27:38,000
and that old plan was never God's final word

595
00:27:38,000 --> 00:27:39,760
on what needed to happen for sin.

596
00:27:40,920 --> 00:27:43,400
You did not bring a sheep with you today.

597
00:27:47,760 --> 00:27:49,320
You think kids are hard to bring to church?

598
00:27:49,320 --> 00:27:50,400
Try a sheep.

599
00:27:51,480 --> 00:27:54,760
Sheep are dumb, right?

600
00:27:54,760 --> 00:27:55,840
Aren't you glad?

601
00:27:55,840 --> 00:28:01,440
You didn't bring a bull or a goat.

602
00:28:01,440 --> 00:28:04,520
The tabernacle was never God's final plan.

603
00:28:04,520 --> 00:28:08,840
Verse nine, which was a figure for the time then present

604
00:28:08,840 --> 00:28:11,480
in which were offered both gifts and sacrifices

605
00:28:11,480 --> 00:28:16,480
that could not make him that did the service perfect

606
00:28:16,480 --> 00:28:18,680
as pertaining to the conscience.

607
00:28:19,680 --> 00:28:20,680
You know what that means?

608
00:28:22,320 --> 00:28:24,000
You did what God told you to do.

609
00:28:24,000 --> 00:28:26,000
And you offered the sacrifices.

610
00:28:26,000 --> 00:28:28,240
The Bible tells us very clearly what happened

611
00:28:28,240 --> 00:28:30,440
to those people Ben, what was the point of all of it?

612
00:28:30,440 --> 00:28:33,440
Did they get redemption by doing that?

613
00:28:33,440 --> 00:28:34,840
They did by faith.

614
00:28:35,840 --> 00:28:37,840
But they did ultimately because Jesus is the one

615
00:28:37,840 --> 00:28:41,840
who did the sacrifice that then pointed back

616
00:28:41,840 --> 00:28:44,000
to what was happening back then.

617
00:28:44,000 --> 00:28:45,840
Here's my point is this.

618
00:28:45,840 --> 00:28:47,840
Everybody that gets to heaven, even the people

619
00:28:47,840 --> 00:28:51,040
that did this ritual, they don't get to heaven

620
00:28:51,040 --> 00:28:54,080
based on the blood of bulls and goats and sheep.

621
00:28:54,080 --> 00:28:56,080
They get to heaven the same way we get to heaven

622
00:28:56,080 --> 00:28:58,280
by the blood of Jesus Christ.

623
00:28:58,280 --> 00:28:59,280
Do you get it?

624
00:28:59,280 --> 00:29:04,280
He's saying here that they kept having to do sacrifices.

625
00:29:05,640 --> 00:29:08,440
The sacrifices atoned for the sins that were passed,

626
00:29:08,440 --> 00:29:11,680
but just as soon, can you imagine, have you ever been here?

627
00:29:11,680 --> 00:29:13,880
I've been here even in my relationship with God.

628
00:29:13,880 --> 00:29:17,240
I confessed to God, my sin and try to get right with him.

629
00:29:17,240 --> 00:29:19,080
And 10 minutes later I messed up.

630
00:29:19,080 --> 00:29:21,200
Anybody ever have that happen?

631
00:29:21,200 --> 00:29:25,120
Imagine that being that it's not just I confessed to God

632
00:29:25,120 --> 00:29:27,120
and it cleanses me from sin, but that I also have to bring

633
00:29:27,120 --> 00:29:29,120
a sheep in and do it.

634
00:29:29,120 --> 00:29:32,120
Here I just sacrifice a sheep and here I go sinning again.

635
00:29:32,120 --> 00:29:36,120
He said it didn't make those that did the service perfect.

636
00:29:36,120 --> 00:29:38,280
It didn't mature him and it didn't, and that's

637
00:29:38,280 --> 00:29:40,120
pertain to the conscience.

638
00:29:40,120 --> 00:29:43,120
He says in verse 10, which stood only in meats and drinks

639
00:29:43,120 --> 00:29:46,080
and diverse washings, carnal ordinances,

640
00:29:46,080 --> 00:29:49,120
imposed on them until the time of Reformation.

641
00:29:49,120 --> 00:29:53,120
This system, these laws that kept people out of the holy

642
00:29:53,120 --> 00:29:56,120
of holies, the most obvious place that God used to display

643
00:29:56,120 --> 00:30:01,120
his presence, it kept people at a distance from God.

644
00:30:02,120 --> 00:30:07,120
They had to have priests who through the ceremonial law

645
00:30:07,120 --> 00:30:10,120
were able to go in on their behalf into the holy of holies

646
00:30:10,120 --> 00:30:11,120
where they could not go.

647
00:30:11,120 --> 00:30:16,120
They could not go into that veil.

648
00:30:16,120 --> 00:30:21,120
The sacrifices of these animals could not fully and finally

649
00:30:21,120 --> 00:30:25,120
perfect them or assuage their consciences in the right way.

650
00:30:25,120 --> 00:30:28,120
It was truly and predominantly ceremonial.

651
00:30:28,120 --> 00:30:31,120
They were just pictures of the real.

652
00:30:31,120 --> 00:30:34,120
They were just shadows of the authentic.

653
00:30:34,120 --> 00:30:36,120
They were temporary.

654
00:30:36,120 --> 00:30:39,120
Now in a way we deal with this and in a way we do not.

655
00:30:39,120 --> 00:30:44,120
We have a real priest, Jesus Christ, who fully and finally

656
00:30:44,120 --> 00:30:46,120
sacrificed himself for us.

657
00:30:46,120 --> 00:30:50,120
He is both the priest and the sacrifice.

658
00:30:50,120 --> 00:30:51,120
That's what's amazing.

659
00:30:51,120 --> 00:30:54,120
And it's by him that our sins are forgiven and we're saved.

660
00:30:54,120 --> 00:30:58,120
Yet we live by faith because our salvation is not fully realized

661
00:30:58,120 --> 00:31:01,120
being in this earth in the flesh.

662
00:31:01,120 --> 00:31:03,120
We're not yet in heaven.

663
00:31:03,120 --> 00:31:05,120
Who's looking forward to heaven?

664
00:31:05,120 --> 00:31:07,120
That full salvation?

665
00:31:07,120 --> 00:31:10,120
We're closer and have more access than they did.

666
00:31:10,120 --> 00:31:13,120
It's just that we wait on the redemption of our bodies.

667
00:31:13,120 --> 00:31:15,120
The Holy Spirit is the down payment.

668
00:31:15,120 --> 00:31:17,120
And that's what Ephesians tells me.

669
00:31:17,120 --> 00:31:20,120
There's inheritance coming that I have not yet received.

670
00:31:20,120 --> 00:31:23,120
And the Holy Spirit that's given to me is the down payment.

671
00:31:23,120 --> 00:31:26,120
Paul says in Ephesians on that inheritance.

672
00:31:26,120 --> 00:31:29,120
So praise the Lord that he has made us that way.

673
00:31:29,120 --> 00:31:35,120
So we've seen the sanctuary examined.

674
00:31:35,120 --> 00:31:38,120
We've seen the service explained.

675
00:31:38,120 --> 00:31:41,120
Now let's look at the Savior exalted.

676
00:31:41,120 --> 00:31:42,120
The Savior exalted.

677
00:31:42,120 --> 00:31:44,120
Look at verse 11.

678
00:31:44,120 --> 00:31:48,120
We see in verse 11 and 12 a superior payment.

679
00:31:48,120 --> 00:31:50,120
Here's what it says, verse 11,

680
00:31:50,120 --> 00:31:56,120
but Christ being come and high priest of good things to come.

681
00:31:56,120 --> 00:32:01,120
Who's excited for good things to come?

682
00:32:01,120 --> 00:32:04,120
Heaven's gonna be awesome.

683
00:32:04,120 --> 00:32:07,120
Freedom from pain, from guilt, seeing our loved ones,

684
00:32:07,120 --> 00:32:10,120
but most importantly seeing Him, seeing Jesus.

685
00:32:10,120 --> 00:32:13,120
He has become a high priest of good things to come

686
00:32:13,120 --> 00:32:16,120
by a greater and a more perfect tabernacle,

687
00:32:16,120 --> 00:32:23,120
not made with hands, that is to say, not of this building.

688
00:32:23,120 --> 00:32:28,120
The sanctuary he's in is not like that one up there.

689
00:32:28,120 --> 00:32:30,120
And I felt like the one on the board.

690
00:32:30,120 --> 00:32:32,120
The sanctuary he's in is in heaven.

691
00:32:32,120 --> 00:32:35,120
He's in a tabernacle, not made with hands.

692
00:32:35,120 --> 00:32:37,120
He's where God is and where God has made.

693
00:32:37,120 --> 00:32:41,120
Verse 12, neither by the blood of goats and calves.

694
00:32:41,120 --> 00:32:44,120
He didn't get in there because of that.

695
00:32:44,120 --> 00:32:49,120
But by his own blood.

696
00:32:49,120 --> 00:32:52,120
He entered in once into the holy place.

697
00:32:52,120 --> 00:32:54,120
How many times?

698
00:32:54,120 --> 00:32:57,120
How many times did Jesus need to be sacrificed?

699
00:32:57,120 --> 00:32:59,120
How many times did Jesus need to be sacrificed?

700
00:32:59,120 --> 00:33:01,120
Yeah.

701
00:33:01,120 --> 00:33:03,120
Not every week.

702
00:33:03,120 --> 00:33:06,120
Once.

703
00:33:06,120 --> 00:33:10,120
He entered in once into the holy place, having obtained.

704
00:33:10,120 --> 00:33:13,120
Having obtained, it's already done.

705
00:33:13,120 --> 00:33:18,120
It's in past tense, having obtained, it's done.

706
00:33:18,120 --> 00:33:24,120
Having obtained eternal redemption for us.

707
00:33:24,120 --> 00:33:27,120
Through Christ we have good things to come.

708
00:33:27,120 --> 00:33:29,120
This speaks of the eternal heavenly realities

709
00:33:29,120 --> 00:33:31,120
at this first tabernacle.

710
00:33:31,120 --> 00:33:34,120
And all the ordinances we're pointing to as shadows and pictures.

711
00:33:34,120 --> 00:33:38,120
Jesus serves in a perfect tabernacle that was built by God.

712
00:33:38,120 --> 00:33:39,120
It's heavenly.

713
00:33:39,120 --> 00:33:40,120
It's eternal.

714
00:33:40,120 --> 00:33:42,120
It's where God's presence is manifest.

715
00:33:42,120 --> 00:33:45,120
He mediates this covenant.

716
00:33:45,120 --> 00:33:49,120
Having made a better payment through a better sacrifice.

717
00:33:49,120 --> 00:33:51,120
He doesn't sacrifice animals every day.

718
00:33:51,120 --> 00:33:53,120
That's no longer needed.

719
00:33:53,120 --> 00:33:56,120
No, he sacrificed himself once for all.

720
00:33:56,120 --> 00:34:00,120
And it's on this basis that he's obtained a never ending,

721
00:34:00,120 --> 00:34:05,120
everlasting eternal redemption for us.

722
00:34:05,120 --> 00:34:07,120
He gives one kind of life.

723
00:34:07,120 --> 00:34:08,120
That's eternal life.

724
00:34:08,120 --> 00:34:11,120
And eternal life starts now and lasts forever.

725
00:34:11,120 --> 00:34:13,120
You can't lose it.

726
00:34:13,120 --> 00:34:14,120
Because you didn't pay for it.

727
00:34:14,120 --> 00:34:15,120
You didn't earn it.

728
00:34:15,120 --> 00:34:17,120
He did.

729
00:34:17,120 --> 00:34:19,120
The payment has been made.

730
00:34:19,120 --> 00:34:22,120
It covers our full sin debt.

731
00:34:22,120 --> 00:34:26,120
And is the way that we are freed from the penalty of our sin.

732
00:34:26,120 --> 00:34:30,120
It's the payment that frees us from being slaves to sin.

733
00:34:30,120 --> 00:34:35,120
This eternal payment for sin causes me to conclude a couple

734
00:34:35,120 --> 00:34:36,120
of applications personally.

735
00:34:36,120 --> 00:34:37,120
Maybe this will help you.

736
00:34:37,120 --> 00:34:41,120
Number one, I should trust in this Christ as my only shot at

737
00:34:41,120 --> 00:34:45,120
redemption.

738
00:34:45,120 --> 00:34:47,120
He didn't have to pay for his own sins.

739
00:34:47,120 --> 00:34:49,120
He's perfect.

740
00:34:49,120 --> 00:34:52,120
He became sin who knew no sin that we may be made the righteousness

741
00:34:52,120 --> 00:34:53,120
of God and him.

742
00:34:53,120 --> 00:34:54,120
He's my only shot.

743
00:34:54,120 --> 00:34:57,120
It's my only way to enter the holiest heavenly place in the

744
00:34:57,120 --> 00:34:59,120
presence of God.

745
00:34:59,120 --> 00:35:02,120
Number two, it's my reasonable service and a worship to live

746
00:35:02,120 --> 00:35:04,120
for him.

747
00:35:04,120 --> 00:35:10,120
Look at what Jesus did for us.

748
00:35:10,120 --> 00:35:14,120
He sacrificed himself.

749
00:35:14,120 --> 00:35:17,120
He spilled his own blood.

750
00:35:17,120 --> 00:35:21,120
He's the only one for you and for me.

751
00:35:21,120 --> 00:35:23,120
It's reasonable.

752
00:35:23,120 --> 00:35:26,120
It's logical for me to worship and to live for him,

753
00:35:26,120 --> 00:35:29,120
especially because he calls me to glorify him.

754
00:35:29,120 --> 00:35:32,120
And the best way I do that is to share this good news with

755
00:35:32,120 --> 00:35:35,120
everybody I can.

756
00:35:35,120 --> 00:35:40,120
So to repeat, brother Massey, everything else is secondary.

757
00:35:40,120 --> 00:35:42,120
Primary is this.

758
00:35:42,120 --> 00:35:47,120
I don't need to know that Jesus died for them.

759
00:35:47,120 --> 00:35:50,120
They need to know it.

760
00:35:50,120 --> 00:35:52,120
His sacrifice led to my redemption.

761
00:35:52,120 --> 00:35:55,120
My redemption should lead me to offering my body as a living

762
00:35:55,120 --> 00:35:57,120
sacrifice back to him.

763
00:35:57,120 --> 00:36:00,120
And what he calls me to do in being a living sacrifice is to

764
00:36:00,120 --> 00:36:03,120
tell the world about what he has done for them.

765
00:36:03,120 --> 00:36:06,120
And by the way, I can look at anybody and say to them, Jesus

766
00:36:06,120 --> 00:36:08,120
died for you.

767
00:36:08,120 --> 00:36:11,120
Because Jesus died for everybody.

768
00:36:11,120 --> 00:36:13,120
He died for everybody.

769
00:36:13,120 --> 00:36:16,120
The atonement is not limited to just the ones who would believe.

770
00:36:16,120 --> 00:36:19,120
He became a propitiation for our sins and not for our sins only,

771
00:36:19,120 --> 00:36:22,120
but for the sin of the whole world.

772
00:36:22,120 --> 00:36:27,120
It's sufficient for everybody and sufficient for those who believe.

773
00:36:27,120 --> 00:36:30,120
It's a superior payment.

774
00:36:30,120 --> 00:36:34,120
And it gives us, let it be, a superior purging.

775
00:36:34,120 --> 00:36:36,120
Look at verse 13.

776
00:36:36,120 --> 00:36:39,120
For if the blood, this is so good.

777
00:36:39,120 --> 00:36:42,120
For if the blood of bulls and of goats and the ashes of a

778
00:36:42,120 --> 00:36:45,120
heifer sprinkling the unclean, sanctified to the purifying of

779
00:36:45,120 --> 00:36:47,120
the flesh.

780
00:36:47,120 --> 00:36:49,120
You know what I'm saying?

781
00:36:49,120 --> 00:36:52,120
If God did do a work in that moment of allowing the blood of

782
00:36:52,120 --> 00:36:57,120
those animals to atone for sin, but that atonement wasn't

783
00:36:57,120 --> 00:37:00,120
permanent, there's a whole bunch to that.

784
00:37:00,120 --> 00:37:02,120
Verse 14.

785
00:37:02,120 --> 00:37:05,120
How much more shall the...

786
00:37:05,120 --> 00:37:10,120
Let me say that again.

787
00:37:10,120 --> 00:37:13,120
How much more?

788
00:37:13,120 --> 00:37:17,120
Bulls, goats, heifers, lambs.

789
00:37:17,120 --> 00:37:22,120
How much better shall the blood of Christ, who through the

790
00:37:22,120 --> 00:37:27,120
eternal spirit offered himself without spot to God, purge your

791
00:37:27,120 --> 00:37:33,120
consciences from dead works to serve the living God?

792
00:37:33,120 --> 00:37:36,120
What an incredible verse.

793
00:37:36,120 --> 00:37:39,120
In the old economy, the old covenant that God set up through

794
00:37:39,120 --> 00:37:43,120
Moses, he recognized the blood of bulls and goats as a substitute

795
00:37:43,120 --> 00:37:45,120
sacrifice.

796
00:37:45,120 --> 00:37:47,120
The bloodbought remission of sin because of the faith displayed

797
00:37:47,120 --> 00:37:50,120
through that obedience and sacrifice.

798
00:37:50,120 --> 00:37:53,120
Even in that old covenant, God accepted the substitute of these

799
00:37:53,120 --> 00:37:57,120
bulls and goats because those sacrifices pointed to the sacrifice

800
00:37:57,120 --> 00:37:59,120
that Jesus would make later.

801
00:37:59,120 --> 00:38:03,120
Even everyone only gets to the Father through Jesus because of

802
00:38:03,120 --> 00:38:05,120
the payment he made.

803
00:38:05,120 --> 00:38:07,120
The word here for unclean is the word common.

804
00:38:07,120 --> 00:38:11,120
The blood of bulls and goats animated and activated people to

805
00:38:11,120 --> 00:38:14,120
live a life separated unto God.

806
00:38:14,120 --> 00:38:18,120
Those Jewish people were dedicated to that system.

807
00:38:18,120 --> 00:38:20,120
You guys get that, right?

808
00:38:20,120 --> 00:38:22,120
They were doing...

809
00:38:22,120 --> 00:38:25,120
They were responding to the light that they had.

810
00:38:25,120 --> 00:38:27,120
They were obeying the law that God had given, and they should

811
00:38:27,120 --> 00:38:29,120
have been doing that.

812
00:38:29,120 --> 00:38:32,120
But here comes the writer of Hebrews to say, hey, that system

813
00:38:32,120 --> 00:38:34,120
is over.

814
00:38:34,120 --> 00:38:38,120
And you don't have to try to use that system to purge your

815
00:38:38,120 --> 00:38:40,120
consciences and to make you feel...

816
00:38:40,120 --> 00:38:46,120
Anybody here deal with guilt and shame?

817
00:38:46,120 --> 00:38:50,120
You ever feel bad for your sin?

818
00:38:50,120 --> 00:38:51,120
He said, you don't have to...

819
00:38:51,120 --> 00:38:54,120
You don't have to do the old system to deal with your sin and

820
00:38:54,120 --> 00:38:59,120
your shame and the guilt that you deal with, both emotionally

821
00:38:59,120 --> 00:39:01,120
and in reality.

822
00:39:01,120 --> 00:39:03,120
You don't have to do that anymore.

823
00:39:03,120 --> 00:39:06,120
What's way better than bulls and goats getting sacrificed for

824
00:39:06,120 --> 00:39:09,120
you is the Son of God who sacrificed himself for you.

825
00:39:09,120 --> 00:39:12,120
That's what he's saying.

826
00:39:12,120 --> 00:39:16,120
It was a sacrifice that they made that old way to impact their

827
00:39:16,120 --> 00:39:17,120
consciences.

828
00:39:17,120 --> 00:39:19,120
They dealt with their own guilt through the temporary earthly

829
00:39:19,120 --> 00:39:21,120
sacrifice, sanctified them.

830
00:39:21,120 --> 00:39:27,120
But notice the question of verse 14, how much more?

831
00:39:27,120 --> 00:39:30,120
Think about how much better the blood of Christ is than the

832
00:39:30,120 --> 00:39:32,120
blood of those animals.

833
00:39:32,120 --> 00:39:36,120
How more precious is it to God, the blood of his own son than

834
00:39:36,120 --> 00:39:38,120
the blood of those animals?

835
00:39:38,120 --> 00:39:41,120
Christ's blood is far more precious than the blood that was

836
00:39:41,120 --> 00:39:43,120
spilled all those years.

837
00:39:43,120 --> 00:39:47,120
Those animals are dead, but he lives.

838
00:39:47,120 --> 00:39:50,120
Those animals are dead, but he lives.

839
00:39:50,120 --> 00:39:53,120
He lives.

840
00:39:53,120 --> 00:39:56,120
Christ's blood is far more precious.

841
00:39:56,120 --> 00:39:59,120
He lives forever, and he purges our consciences in a way that

842
00:39:59,120 --> 00:40:01,120
those sacrifices never could.

843
00:40:01,120 --> 00:40:04,120
His work is done once for all.

844
00:40:04,120 --> 00:40:07,120
We are not sanctified by those old things.

845
00:40:07,120 --> 00:40:09,120
We're saved by him.

846
00:40:09,120 --> 00:40:11,120
And so what the writer of Hebrews is trying to help those

847
00:40:11,120 --> 00:40:14,120
Hebrews understand is that they don't have to feel bad about

848
00:40:14,120 --> 00:40:17,120
leaving that old ceremony and sacrificial system.

849
00:40:17,120 --> 00:40:21,120
The blood of Jesus Christ is so much greater than what the old

850
00:40:21,120 --> 00:40:23,120
picture was trying to convey.

851
00:40:23,120 --> 00:40:29,120
The eternal actual sanctuary not made with hands is so much

852
00:40:29,120 --> 00:40:39,120
better than the earthly tabernacle down here on earth.

853
00:40:39,120 --> 00:40:46,120
And the only way I can get to that place is because of Jesus.

854
00:40:46,120 --> 00:40:52,120
The sacrifice that Jesus made not only deals with my sin at the

855
00:40:52,120 --> 00:40:56,120
legal level, Jesus' sacrifice deals with my sin at the emotional

856
00:40:56,120 --> 00:40:58,120
level.

857
00:40:58,120 --> 00:41:02,120
His blood sacrifice for me takes away my guilt and shame.

858
00:41:02,120 --> 00:41:04,120
It's not that I'm proud of my sin.

859
00:41:04,120 --> 00:41:10,120
Pride is not a virtue.

860
00:41:10,120 --> 00:41:13,120
Just leave that out there.

861
00:41:13,120 --> 00:41:17,120
Pride is not a virtue.

862
00:41:17,120 --> 00:41:20,120
Pride is deadly.

863
00:41:20,120 --> 00:41:22,120
I'm not proud of my sin.

864
00:41:22,120 --> 00:41:25,120
You should not be proud of your sin either.

865
00:41:25,120 --> 00:41:28,120
It's not that we don't regret our sins.

866
00:41:28,120 --> 00:41:32,120
It's that my sin no longer defined who I am.

867
00:41:32,120 --> 00:41:35,120
I'm in Christ.

868
00:41:35,120 --> 00:41:37,120
I'm in Christ.

869
00:41:37,120 --> 00:41:39,120
You're in Christ.

870
00:41:39,120 --> 00:41:42,120
If you put your faith and trust in Jesus because he died on the

871
00:41:42,120 --> 00:41:44,120
cross for your sin, you're in Christ.

872
00:41:44,120 --> 00:41:46,120
That's your identity now.

873
00:41:46,120 --> 00:41:49,120
I'm a sinner that's been saved by grace.

874
00:41:49,120 --> 00:41:51,120
I'm not a slave to sin.

875
00:41:51,120 --> 00:41:53,120
I'm a son.

876
00:41:53,120 --> 00:41:55,120
I'm adopted by the Father.

877
00:41:55,120 --> 00:41:59,120
I'm an heir and a joint heir with Jesus Christ.

878
00:41:59,120 --> 00:42:04,120
Are you kidding me?

879
00:42:04,120 --> 00:42:08,120
I get to be a joint heir with Jesus Christ and the down payment

880
00:42:08,120 --> 00:42:13,120
of that inheritance is the person of the Holy Spirit living inside

881
00:42:13,120 --> 00:42:16,120
of me and now I don't go to a tabernacle.

882
00:42:16,120 --> 00:42:18,120
Now I am the tabernacle.

883
00:42:18,120 --> 00:42:21,120
Now he lives inside of me.

884
00:42:21,120 --> 00:42:25,120
Why do you not know that your body is a temple of God?

885
00:42:25,120 --> 00:42:28,120
The temple of the Holy Ghost.

886
00:42:28,120 --> 00:42:31,120
That's amazing.

887
00:42:31,120 --> 00:42:35,120
He gives me a new identity and a new hope.

888
00:42:35,120 --> 00:42:38,120
Do you know what that means for you and me?

889
00:42:38,120 --> 00:42:41,120
It means I don't have to be saved by ritual.

890
00:42:41,120 --> 00:42:43,120
I don't get saved by ceremony.

891
00:42:43,120 --> 00:42:45,120
I don't get saved by any work.

892
00:42:45,120 --> 00:42:47,120
I don't have to have perfect attendance.

893
00:42:47,120 --> 00:42:49,120
I'd like for you to have perfect attendance.

894
00:42:49,120 --> 00:42:51,120
You keep coming to church.

895
00:42:51,120 --> 00:42:56,120
But don't come to church thinking that's what's going to get you there.

896
00:42:56,120 --> 00:42:58,120
I don't come because I have to come.

897
00:42:58,120 --> 00:43:01,120
I come because I get to come.

898
00:43:01,120 --> 00:43:04,120
Get to see all of you in fellowship and dig into God's

899
00:43:04,120 --> 00:43:06,120
word and honor God.

900
00:43:06,120 --> 00:43:08,120
You know what we are saying about today?

901
00:43:08,120 --> 00:43:10,120
My worth is not in what I own.

902
00:43:10,120 --> 00:43:12,120
It's not in what I do.

903
00:43:12,120 --> 00:43:17,120
My worth is in the blood of Christ that flowed from Calvary.

904
00:43:17,120 --> 00:43:19,120
Talk about value.

905
00:43:19,120 --> 00:43:21,120
I'm not saved by ritual.

906
00:43:21,120 --> 00:43:23,120
I'm not saved by tradition.

907
00:43:23,120 --> 00:43:26,120
I'm not saved by dead works and dead religion.

908
00:43:26,120 --> 00:43:30,120
I'm saved because of the blood of Jesus that was shed for me.

909
00:43:30,120 --> 00:43:32,120
I'm saved because he said,

910
00:43:32,120 --> 00:43:36,120
if I would confess with my mouth the Lord Jesus

911
00:43:36,120 --> 00:43:39,120
and believe in my heart that God raised him from the dead,

912
00:43:39,120 --> 00:43:40,120
I'd be saved.

913
00:43:40,120 --> 00:43:42,120
Jesus did all that work.

914
00:43:42,120 --> 00:43:44,120
I don't have to work.

915
00:43:44,120 --> 00:43:46,120
Not for my salvation.

916
00:43:46,120 --> 00:43:49,120
In fact, I cannot work myself to get to heaven.

917
00:43:49,120 --> 00:43:50,120
I'm there.

918
00:43:50,120 --> 00:43:51,120
I can get there.

919
00:43:51,120 --> 00:43:55,120
And you can get there only because of the blood of Jesus Christ.

920
00:43:55,120 --> 00:43:57,120
What can one do?

921
00:43:57,120 --> 00:44:02,120
One can take away the blood of Jesus Christ.

922
00:44:02,120 --> 00:44:08,120
What can wash away my sin?

923
00:44:08,120 --> 00:44:14,120
Nothing but the blood of Jesus.

924
00:44:14,120 --> 00:44:19,120
What can make me whole again?

925
00:44:19,120 --> 00:44:25,120
Nothing but the blood of Jesus.

