1
00:00:00,000 --> 00:00:01,800
what we're trying to accomplish.

2
00:00:03,760 --> 00:00:08,760
Today we're coming to Hebrews chapter number 10.

3
00:00:08,880 --> 00:00:10,560
And I've been waiting about two months

4
00:00:10,560 --> 00:00:12,960
to tell you this stuff, so I'm excited about it.

5
00:00:16,120 --> 00:00:17,760
Have you ever had somebody say

6
00:00:20,360 --> 00:00:23,600
that something that they had had sentimental value?

7
00:00:23,600 --> 00:00:24,720
You've ever heard that?

8
00:00:24,720 --> 00:00:29,720
Yesterday my wife had me put some things

9
00:00:30,920 --> 00:00:33,920
into storage from our garage,

10
00:00:33,920 --> 00:00:36,600
and I asked her what she was wanting me to move

11
00:00:36,600 --> 00:00:38,760
because it was heavy.

12
00:00:42,320 --> 00:00:44,800
There were several boxes, one box had some of our girls

13
00:00:44,800 --> 00:00:47,600
stuffed animals, that part wasn't heavy,

14
00:00:47,600 --> 00:00:50,960
but the other things that were in there were,

15
00:00:50,960 --> 00:00:52,960
I'm not that weak, okay, that's bad.

16
00:00:52,960 --> 00:00:57,000
They're toys and clothes, and one of the boxes

17
00:00:57,000 --> 00:00:59,960
had my old yearbooks in it, my basketball

18
00:00:59,960 --> 00:01:03,360
for my senior year, back when I was good at things.

19
00:01:04,440 --> 00:01:07,480
And there's a box of our wedding photos,

20
00:01:07,480 --> 00:01:12,120
and as much as, and all my old CDs from high school,

21
00:01:12,120 --> 00:01:15,760
you guys remember CDs, they're like little records,

22
00:01:15,760 --> 00:01:18,040
you know, that was fun.

23
00:01:18,040 --> 00:01:23,040
Most of the time I'm a person that likes to throw things away.

24
00:01:27,240 --> 00:01:28,400
Why are we leaving it here?

25
00:01:28,400 --> 00:01:29,760
I don't want stacks everywhere,

26
00:01:29,760 --> 00:01:31,560
let's get rid of it, right?

27
00:01:31,560 --> 00:01:33,240
If you can take a picture of it,

28
00:01:33,240 --> 00:01:34,840
it doesn't take up as much space, you know,

29
00:01:34,840 --> 00:01:37,120
and then throw it away, that's awesome, right?

30
00:01:37,120 --> 00:01:37,960
So,

31
00:01:37,960 --> 00:01:42,960
that's my favorite person here, right?

32
00:01:49,160 --> 00:01:51,960
Laughing more than they should have, amen, that's good.

33
00:01:54,240 --> 00:01:57,560
So yeah, we all have things that have

34
00:01:57,560 --> 00:01:59,960
sentimental value to us, don't they?

35
00:01:59,960 --> 00:02:04,480
I've been in the homes of some people that I love

36
00:02:04,480 --> 00:02:08,520
who've lost loved ones prematurely.

37
00:02:12,200 --> 00:02:14,960
We're on the internet, so I won't talk too much about them,

38
00:02:14,960 --> 00:02:17,360
but, because they may see what I had to say,

39
00:02:17,360 --> 00:02:22,360
but I know people that have lost kids, you know,

40
00:02:22,840 --> 00:02:26,560
and having lost their kids,

41
00:02:29,440 --> 00:02:30,880
when you don't have your kid anymore,

42
00:02:30,880 --> 00:02:34,560
the things that remind you of them become more precious.

43
00:02:34,560 --> 00:02:39,560
And I've been in homes of people that have had

44
00:02:39,560 --> 00:02:42,760
their kid's room look the way it is,

45
00:02:42,760 --> 00:02:43,960
because they lost their kid,

46
00:02:43,960 --> 00:02:46,720
and they didn't want to touch it or change it,

47
00:02:46,720 --> 00:02:50,120
because it would be like saying, buy to them, right?

48
00:02:50,120 --> 00:02:52,220
When the actual is gone,

49
00:02:53,320 --> 00:02:55,760
the symbol becomes so much more important.

50
00:02:56,840 --> 00:02:58,440
What you remember about them,

51
00:02:58,440 --> 00:03:02,260
the problem is the picture isn't them.

52
00:03:03,920 --> 00:03:06,760
It's just the thing that we have to remember them by.

53
00:03:09,680 --> 00:03:11,000
When the person is gone,

54
00:03:11,000 --> 00:03:14,520
all you have of them is a shadow of who they are.

55
00:03:14,520 --> 00:03:18,480
You have memories, you have pictures, you have images,

56
00:03:18,480 --> 00:03:22,080
and those images are important when that's all you have.

57
00:03:25,040 --> 00:03:27,560
The good news is, if you know Christ is your savior,

58
00:03:27,560 --> 00:03:32,080
it's not goodbye forever, it's see you later.

59
00:03:32,080 --> 00:03:33,360
Are you glad about that?

60
00:03:34,440 --> 00:03:38,560
And so in the meantime, those pictures may be precious,

61
00:03:38,560 --> 00:03:39,960
but you know, one day you'll see them again,

62
00:03:39,960 --> 00:03:41,820
and that's a pretty cool thing.

63
00:03:43,840 --> 00:03:46,960
In today's text, we find the preacher,

64
00:03:46,960 --> 00:03:47,920
that's what I'll call him,

65
00:03:47,920 --> 00:03:51,320
because we don't know who the person who wrote

66
00:03:51,320 --> 00:03:54,480
the book of Acts or the book of Hebrews is.

67
00:03:54,480 --> 00:03:58,320
There are some that say they think it's Paul.

68
00:03:58,320 --> 00:04:00,160
I could see that being the case.

69
00:04:01,120 --> 00:04:02,080
We'll call him the preacher.

70
00:04:02,080 --> 00:04:04,120
And the preacher, we get to chapter 10,

71
00:04:04,120 --> 00:04:06,400
and chapter 10 comes after chapter nine.

72
00:04:07,760 --> 00:04:08,760
Write that down.

73
00:04:10,800 --> 00:04:15,340
And when he gets to chapter 10, he uses this phrase,

74
00:04:15,340 --> 00:04:18,400
he says in verse one, for the law,

75
00:04:18,400 --> 00:04:21,120
having a, what's the next word?

76
00:04:21,120 --> 00:04:25,200
A shadow of good things to come.

77
00:04:26,160 --> 00:04:28,040
That's what the law was.

78
00:04:28,040 --> 00:04:29,720
It was a picture of the good things to come.

79
00:04:29,720 --> 00:04:31,440
He's talking about that ceremonial law.

80
00:04:31,440 --> 00:04:34,560
He's talking about the sacrifices.

81
00:04:34,560 --> 00:04:37,160
It was a picture of a shadow of good things to come,

82
00:04:37,160 --> 00:04:40,200
and not the very image of the things.

83
00:04:40,200 --> 00:04:45,280
That shadow, that's what he's talking about,

84
00:04:45,280 --> 00:04:47,480
can never, say never,

85
00:04:47,480 --> 00:04:52,480
can never with those sacrifices,

86
00:04:52,600 --> 00:04:55,480
which they offered year by year continually,

87
00:04:55,480 --> 00:05:00,200
make the comers their unto perfect.

88
00:05:02,040 --> 00:05:05,400
The word here for shadow is the Greek word skiya.

89
00:05:05,400 --> 00:05:10,000
It refers to a pale shadow or a nebulous, ambiguous shadow

90
00:05:10,000 --> 00:05:12,640
as opposed to a sharp, distinct one.

91
00:05:12,640 --> 00:05:16,560
The law and the ceremonies and the rituals

92
00:05:16,560 --> 00:05:21,560
that we find in the enumerated and obeyed and done

93
00:05:23,400 --> 00:05:25,080
in the Old Testament,

94
00:05:27,000 --> 00:05:29,760
were all just an ambiguous shadow

95
00:05:29,760 --> 00:05:32,560
of all that Christ would bring to us.

96
00:05:32,560 --> 00:05:33,920
One writer said it this way,

97
00:05:33,920 --> 00:05:37,480
they were form without substance.

98
00:05:37,480 --> 00:05:40,080
They portrayed something real,

99
00:05:40,080 --> 00:05:43,760
but they themselves were not real.

100
00:05:45,760 --> 00:05:49,480
We are back today in the study of Hebrews,

101
00:05:49,480 --> 00:05:52,560
and since it has been since the end of June,

102
00:05:52,560 --> 00:05:55,520
since we've been in here, let me just catch everybody up.

103
00:05:55,520 --> 00:05:57,080
There may be some new people here,

104
00:05:57,080 --> 00:05:59,880
and we are super glad that you are here.

105
00:06:00,880 --> 00:06:03,680
So let me just catch up where we have been.

106
00:06:03,680 --> 00:06:05,040
The theme of the book of Hebrews

107
00:06:05,040 --> 00:06:07,520
is what we have named the series,

108
00:06:07,520 --> 00:06:11,360
and that's Jesus is greater.

109
00:06:12,400 --> 00:06:15,880
Jesus is greater, he is better.

110
00:06:15,880 --> 00:06:20,880
Jesus is superior in every way to the features

111
00:06:21,520 --> 00:06:24,960
and the people connected with the Old Covenant.

112
00:06:24,960 --> 00:06:29,400
Well, when you get a Bible and you open your Bible

113
00:06:29,400 --> 00:06:32,440
to the index, and if you're at that part

114
00:06:32,440 --> 00:06:34,040
in your Christian life where you still need to go

115
00:06:34,040 --> 00:06:36,920
to the index, don't be ashamed of that.

116
00:06:36,920 --> 00:06:40,360
That's fine, we all start somewhere, okay?

117
00:06:40,360 --> 00:06:41,560
But when you do and you go,

118
00:06:41,560 --> 00:06:44,240
you see the books of the Old Testament,

119
00:06:44,240 --> 00:06:47,920
and you see the books of the New Testament.

120
00:06:47,920 --> 00:06:52,920
That word Testament is the same word as the word Covenant.

121
00:06:53,080 --> 00:06:55,000
Covenant, Testament.

122
00:06:55,000 --> 00:06:57,080
In this text we're gonna look at today,

123
00:06:57,080 --> 00:07:00,800
he even uses the word, like we would use the word will,

124
00:07:00,800 --> 00:07:03,960
a last will and Testament.

125
00:07:03,960 --> 00:07:06,440
Yes, we'll see that in a second.

126
00:07:06,440 --> 00:07:11,440
And what the writer of Hebrews, the preacher is preaching,

127
00:07:11,920 --> 00:07:14,520
and we get to chapter 10 and all throughout,

128
00:07:14,520 --> 00:07:17,240
he's talking, and this is why we've named it this,

129
00:07:17,240 --> 00:07:20,720
he's talking to the Hebrews, okay?

130
00:07:22,680 --> 00:07:25,120
And people, some who are believers,

131
00:07:25,120 --> 00:07:26,160
some who are regenerate,

132
00:07:26,160 --> 00:07:28,480
some who are maybe intellectually convinced

133
00:07:28,480 --> 00:07:33,240
of Jesus' Messiahship, but not necessarily saved,

134
00:07:33,240 --> 00:07:35,280
and then some who aren't saved at all,

135
00:07:35,280 --> 00:07:38,720
but because of their Jewishness and because of their background,

136
00:07:38,720 --> 00:07:41,440
they believe in all of the Old Covenant,

137
00:07:41,440 --> 00:07:44,440
and what the writer of Hebrews is trying to do is to say,

138
00:07:44,440 --> 00:07:47,440
hey, we have something new.

139
00:07:48,320 --> 00:07:50,200
We have something better.

140
00:07:50,200 --> 00:07:54,120
What happened in the Old was a shadow or an image

141
00:07:54,120 --> 00:07:57,480
or a picture, we now have the real.

142
00:07:58,680 --> 00:08:01,120
We have something better, you know what we have?

143
00:08:01,120 --> 00:08:05,560
Jesus, Jesus is greater.

144
00:08:05,560 --> 00:08:07,960
Jesus, he said in the first few chapters,

145
00:08:07,960 --> 00:08:10,040
is a better revelation.

146
00:08:10,040 --> 00:08:12,480
In times past, he's spoken unto us,

147
00:08:12,480 --> 00:08:14,240
and to our fathers by the prophets,

148
00:08:14,240 --> 00:08:17,560
and these last days, he's spoken unto us through his son.

149
00:08:17,560 --> 00:08:18,440
He's better.

150
00:08:19,520 --> 00:08:22,920
He's better than Moses, better than Moses.

151
00:08:22,920 --> 00:08:26,840
Moses gave us the Old Testament, he gave us the law,

152
00:08:26,840 --> 00:08:29,960
he gave us Genesis, Exodus, Leviticus,

153
00:08:29,960 --> 00:08:32,280
Numbers and Deuteronomy, and even today,

154
00:08:32,280 --> 00:08:35,960
if you don't have those five, we're in trouble.

155
00:08:35,960 --> 00:08:39,080
They're foundational, and if the foundations be broken,

156
00:08:39,080 --> 00:08:40,680
who can lay anything there on?

157
00:08:40,680 --> 00:08:43,960
And so better than Moses, yes, he was better than Moses.

158
00:08:43,960 --> 00:08:45,560
When we get to chapter five,

159
00:08:45,560 --> 00:08:48,960
we began to see that Christ is a better priest.

160
00:08:48,960 --> 00:08:50,200
He has a better priesthood.

161
00:08:50,200 --> 00:08:52,600
There's the old Aaronic priesthood,

162
00:08:52,600 --> 00:08:55,560
the priesthood of Aaron, Moses's brother,

163
00:08:55,560 --> 00:08:58,680
who God ordained to be the order of priests,

164
00:08:58,680 --> 00:09:00,600
the Levites, we're gonna talk about them today.

165
00:09:00,600 --> 00:09:03,440
And then there's the order of Melchizedek,

166
00:09:03,440 --> 00:09:06,560
the order of priests that Jesus comes from.

167
00:09:06,560 --> 00:09:09,760
And so he is a better priesthood.

168
00:09:09,760 --> 00:09:11,840
And as we moved along in Hebrews,

169
00:09:11,840 --> 00:09:16,480
the author, the preacher, goes on to speak of the covenant

170
00:09:16,480 --> 00:09:18,400
and the sacrifice of Jesus.

171
00:09:18,400 --> 00:09:21,400
And just to catch us up with where we were back in

172
00:09:21,400 --> 00:09:25,000
May and June, before we took that detour,

173
00:09:25,000 --> 00:09:29,400
we were in chapter nine, and we saw in chapter nine

174
00:09:29,400 --> 00:09:31,720
the need for a sacrifice.

175
00:09:32,640 --> 00:09:35,400
Not just the old sacrifices, but a new one.

176
00:09:35,400 --> 00:09:38,680
In chapter nine, verse 16, it says,

177
00:09:38,680 --> 00:09:41,040
for where a testament is,

178
00:09:42,120 --> 00:09:44,560
where a testament is, where a covenant is,

179
00:09:44,560 --> 00:09:47,280
where a last will and testament is,

180
00:09:47,280 --> 00:09:52,280
there must also of necessity be the death of a testador.

181
00:09:52,960 --> 00:09:54,120
Where there is a testament,

182
00:09:54,120 --> 00:09:56,120
using the word like we would use a will,

183
00:09:56,120 --> 00:09:58,200
there must be a death.

184
00:09:58,200 --> 00:10:00,760
You can write all you want in the will,

185
00:10:00,760 --> 00:10:05,600
but that will is not in functioning until a person dies.

186
00:10:05,600 --> 00:10:07,040
Do you get it?

187
00:10:07,040 --> 00:10:10,600
So he's saying, there's the need for a death.

188
00:10:10,600 --> 00:10:15,600
The old covenant demanded death to make that will valid.

189
00:10:16,200 --> 00:10:19,760
We also see that there was a need for sacrifice

190
00:10:19,760 --> 00:10:22,000
in the necessity of blood in chapter nine.

191
00:10:22,000 --> 00:10:26,120
In verse number 22, it says talking about the old covenant,

192
00:10:26,120 --> 00:10:28,040
referring to the new covenant,

193
00:10:29,240 --> 00:10:33,360
and almost all things are by the law purged with blood.

194
00:10:33,360 --> 00:10:34,520
He says, in the old testament,

195
00:10:34,520 --> 00:10:38,840
they would sacrifice those sheep and bulls and doves and goats,

196
00:10:38,840 --> 00:10:42,720
and they would sacrifice them by killing them.

197
00:10:42,720 --> 00:10:45,360
There would be the shedding of blood.

198
00:10:45,360 --> 00:10:49,160
It was a picture, but he says here in verse 22,

199
00:10:49,160 --> 00:10:53,160
almost all things are by the law purged or cleaned or purified

200
00:10:53,160 --> 00:10:55,320
with blood, and without the shedding of blood

201
00:10:55,320 --> 00:10:58,040
is no remission.

202
00:10:58,040 --> 00:10:59,400
Remission means forgiveness.

203
00:10:59,400 --> 00:11:02,400
There's no forgiveness unless there's been a death,

204
00:11:02,400 --> 00:11:05,760
and that death came about by the shedding of blood.

205
00:11:07,560 --> 00:11:11,240
The old covenant with its sacrifices pointed to the blood,

206
00:11:11,240 --> 00:11:15,040
to the necessity of blood for the forgiveness of sins.

207
00:11:15,040 --> 00:11:19,760
And so we have in the death of Christ a substitutionary death

208
00:11:19,760 --> 00:11:24,000
and a blood payment for sins for us.

209
00:11:25,080 --> 00:11:29,720
We also see the need for sacrifice described in chapter nine,

210
00:11:29,720 --> 00:11:32,200
that salvation demands substitution.

211
00:11:32,200 --> 00:11:33,760
If you look at verse 28,

212
00:11:33,760 --> 00:11:37,800
and this leads us up right to the very end of the chapter.

213
00:11:37,800 --> 00:11:41,400
So Christ was once, how many times?

214
00:11:41,400 --> 00:11:46,400
Once offered to bear the sins of many,

215
00:11:46,480 --> 00:11:51,440
and unto them that look for him shall he appear the second time

216
00:11:51,440 --> 00:11:55,720
without sin unto salvation.

217
00:11:56,960 --> 00:12:01,800
He shall return in robes of wide.

218
00:12:01,800 --> 00:12:02,640
You get it?

219
00:12:03,640 --> 00:12:05,080
And we're gonna go be with him.

220
00:12:05,080 --> 00:12:06,720
Anybody excited about that?

221
00:12:06,720 --> 00:12:07,960
It's gonna be amazing.

222
00:12:07,960 --> 00:12:11,520
And so today we're gonna continue on.

223
00:12:11,520 --> 00:12:16,080
In chapter 10, he continues on to talk about this sacrifice,

224
00:12:16,080 --> 00:12:19,640
and he's making the case, and I want you to see the case,

225
00:12:19,640 --> 00:12:21,120
but not just to see it.

226
00:12:21,120 --> 00:12:22,880
Here's what I want today.

227
00:12:22,880 --> 00:12:27,800
If you're not trusting in Christ's sacrifice for your sins

228
00:12:27,800 --> 00:12:30,640
to make you right with him and get you to heaven,

229
00:12:30,640 --> 00:12:31,640
today's the day.

230
00:12:34,240 --> 00:12:36,160
There's no other option for you.

231
00:12:36,160 --> 00:12:41,160
I mean, there is separation from God forever.

232
00:12:42,600 --> 00:12:45,600
Paying for your sin yourself.

233
00:12:45,600 --> 00:12:50,600
It is a bad plan to try to pay for it yourself.

234
00:12:51,800 --> 00:12:53,520
The check's already been written.

235
00:12:54,480 --> 00:12:56,480
The payment's already been made,

236
00:12:57,720 --> 00:13:00,120
and it's better than the old one.

237
00:13:00,120 --> 00:13:01,640
It's better than the old covenant,

238
00:13:01,640 --> 00:13:04,360
because the old covenant wasn't really even intended

239
00:13:04,360 --> 00:13:05,600
to pay for your sin.

240
00:13:05,600 --> 00:13:09,720
It was intended to picture the one for all gift

241
00:13:09,720 --> 00:13:10,920
that was given.

242
00:13:10,920 --> 00:13:12,320
That's what it's about.

243
00:13:12,320 --> 00:13:14,560
And so today, you should trust

244
00:13:14,560 --> 00:13:17,120
in Jesus Christ's sacrifice for sin.

245
00:13:17,120 --> 00:13:18,240
It's your only shot.

246
00:13:19,200 --> 00:13:22,200
Because it's superior to the old covenant in two ways.

247
00:13:22,200 --> 00:13:23,760
Here's the first one.

248
00:13:23,760 --> 00:13:26,560
The first way that it's superior is this.

249
00:13:26,560 --> 00:13:31,560
Number one, Jesus Christ's sacrifice takes away sin.

250
00:13:33,720 --> 00:13:34,680
Here's another way of saying it.

251
00:13:34,680 --> 00:13:35,760
It worked.

252
00:13:37,600 --> 00:13:38,440
It works.

253
00:13:39,600 --> 00:13:41,600
It actually takes away sin.

254
00:13:42,520 --> 00:13:44,840
Okay, now that I've led you up to here,

255
00:13:44,840 --> 00:13:46,920
let's look at chapter 10, verse one.

256
00:13:46,920 --> 00:13:48,240
Now I already read it.

257
00:13:48,240 --> 00:13:49,960
Let's read it now with that context.

258
00:13:49,960 --> 00:13:52,440
Verse one, for the law having a shadow

259
00:13:52,440 --> 00:13:53,520
of the good things to come,

260
00:13:53,520 --> 00:13:55,520
and not the very image of the things,

261
00:13:55,520 --> 00:13:58,140
can never with those sacrifices,

262
00:13:59,040 --> 00:14:01,960
which they offered year by year, all the time,

263
00:14:01,960 --> 00:14:05,800
continually make the comers there into perfect.

264
00:14:05,800 --> 00:14:09,200
The sacrificial system here referred to as a law

265
00:14:09,200 --> 00:14:11,320
was merely and wonderfully,

266
00:14:12,680 --> 00:14:15,600
and wonderfully a shadow of good things to come.

267
00:14:15,600 --> 00:14:18,920
It's kind of like anybody have a precious picture

268
00:14:18,920 --> 00:14:19,960
of somebody?

269
00:14:21,400 --> 00:14:23,800
So a picture that's precious to you?

270
00:14:23,800 --> 00:14:25,880
Anybody here have, if you have one, raise your hand.

271
00:14:25,880 --> 00:14:26,720
Yeah.

272
00:14:28,000 --> 00:14:29,640
You have something that somebody else had

273
00:14:29,640 --> 00:14:31,160
and it was like really precious to you.

274
00:14:31,160 --> 00:14:35,240
Paul, not Paul, the preacher is writing to these people

275
00:14:35,240 --> 00:14:39,080
and says, I know that for you, the sacrificial system

276
00:14:39,080 --> 00:14:41,640
and all that has a sentimental value.

277
00:14:41,640 --> 00:14:44,160
I'm not trying to say that it was bad.

278
00:14:44,160 --> 00:14:46,960
I'm trying to tell you that it was incomplete.

279
00:14:46,960 --> 00:14:50,240
I'm not saying the picture on the wall is bad,

280
00:14:50,240 --> 00:14:55,240
but the picture is of less value if grandma's still with you.

281
00:14:56,200 --> 00:14:57,200
Are you with me?

282
00:14:58,080 --> 00:14:59,240
That's when it's better.

283
00:14:59,240 --> 00:15:02,560
And he's saying it was a shadow,

284
00:15:02,560 --> 00:15:05,880
the ceremony was a shadow, not the actual, not the real.

285
00:15:05,880 --> 00:15:09,080
It's a picture of the wheel and says in verse one,

286
00:15:09,080 --> 00:15:12,360
they were not the very image of the things.

287
00:15:12,360 --> 00:15:14,600
That word I already mentioned, that's Skiah.

288
00:15:14,600 --> 00:15:18,800
This word he says, and not the very image of the things,

289
00:15:18,800 --> 00:15:21,600
that word is the word icon.

290
00:15:22,880 --> 00:15:26,520
Icon, there has this idea of an exact representation.

291
00:15:26,520 --> 00:15:30,400
The old covenant was the shadow, the New Testament,

292
00:15:30,400 --> 00:15:33,400
the new sacrifice is the substance.

293
00:15:33,400 --> 00:15:36,640
The old ceremonial law and sacrificial systems

294
00:15:36,640 --> 00:15:40,440
were pictures, Christ is the substance.

295
00:15:40,440 --> 00:15:43,360
And because of this, the Old Testament sacrifices

296
00:15:43,360 --> 00:15:45,760
were inferior to Christ's sacrifice.

297
00:15:45,760 --> 00:15:46,960
We see this in several ways.

298
00:15:46,960 --> 00:15:48,800
First, we see that the sacrifices,

299
00:15:48,800 --> 00:15:51,560
and this is in your notes, so you can take extra notes.

300
00:15:51,560 --> 00:15:55,560
But the sacrifices could not of themselves

301
00:15:55,560 --> 00:15:57,560
give access to God.

302
00:15:59,560 --> 00:16:03,560
If it could perfect, it says here, the comers

303
00:16:03,560 --> 00:16:06,560
or the worshipers, it would have happened once

304
00:16:06,560 --> 00:16:07,560
and then ceased.

305
00:16:08,560 --> 00:16:11,560
That's the argument he's making in verse one.

306
00:16:11,560 --> 00:16:13,560
If the blood of bulls and goats was enough,

307
00:16:13,560 --> 00:16:15,560
they would have done it one time,

308
00:16:15,560 --> 00:16:17,560
and then it would have been over.

309
00:16:17,560 --> 00:16:19,560
But they didn't do it one time, they had to keep doing it.

310
00:16:19,560 --> 00:16:21,560
You know why?

311
00:16:21,560 --> 00:16:24,560
It couldn't fully and finally get rid of sin.

312
00:16:24,560 --> 00:16:27,560
It was just a picture.

313
00:16:28,560 --> 00:16:30,560
And they kept sinning.

314
00:16:32,560 --> 00:16:34,560
Anybody here have that problem?

315
00:16:34,560 --> 00:16:36,560
Who wants to stop sinning?

316
00:16:36,560 --> 00:16:38,560
No, you don't.

317
00:16:40,560 --> 00:16:42,560
Not all the time.

318
00:16:42,560 --> 00:16:43,560
You got that problem?

319
00:16:43,560 --> 00:16:44,560
Because I got that problem.

320
00:16:44,560 --> 00:16:46,560
I don't want to sin if somebody asks me,

321
00:16:46,560 --> 00:16:47,560
I'll raise my hand.

322
00:16:47,560 --> 00:16:48,560
Man, I'm a jerk to do that to you guys.

323
00:16:48,560 --> 00:16:49,560
I'm sorry.

324
00:16:49,560 --> 00:16:51,560
That was probably not good.

325
00:16:51,560 --> 00:16:54,560
That probably wasn't a good thing.

326
00:16:54,560 --> 00:16:56,560
But feel this with me.

327
00:16:56,560 --> 00:16:58,560
On Sunday, I don't want to sin,

328
00:16:58,560 --> 00:17:00,560
but sometimes Tuesday afternoon I have a problem.

329
00:17:00,560 --> 00:17:02,560
Anybody with me?

330
00:17:03,560 --> 00:17:05,560
Sometimes I want to.

331
00:17:05,560 --> 00:17:06,560
Lord help me.

332
00:17:06,560 --> 00:17:07,560
Amen. Seriously.

333
00:17:07,560 --> 00:17:09,560
Lord help me.

334
00:17:10,560 --> 00:17:13,560
The idea here is like perfect is not necessarily

335
00:17:13,560 --> 00:17:16,560
that we're perfect now in the sense that we've stopped sinning.

336
00:17:16,560 --> 00:17:19,560
The idea here is acceptable to God.

337
00:17:19,560 --> 00:17:23,560
I can't get to God on my own.

338
00:17:23,560 --> 00:17:26,560
I can't get to God just with the blood of bulls and goats.

339
00:17:26,560 --> 00:17:28,560
God had to make it possible.

340
00:17:28,560 --> 00:17:30,560
See, here's the thing, God is so holy.

341
00:17:30,560 --> 00:17:32,560
He can't be in the presence of sin.

342
00:17:32,560 --> 00:17:34,560
And I'm a sinner.

343
00:17:34,560 --> 00:17:36,560
And so are you.

344
00:17:36,560 --> 00:17:40,560
So how do I get to a holy God with my sin?

345
00:17:40,560 --> 00:17:44,560
I had to have a righteousness which was not mine.

346
00:17:44,560 --> 00:17:49,560
I had to be given an alien righteousness.

347
00:17:49,560 --> 00:17:50,560
Do you get it?

348
00:17:50,560 --> 00:17:55,560
God had to take away my sin and give me perfection.

349
00:17:55,560 --> 00:17:56,560
And you know what he did?

350
00:17:56,560 --> 00:17:58,560
He did that through his son.

351
00:17:58,560 --> 00:18:01,560
He did that through the sacrifice of his son.

352
00:18:01,560 --> 00:18:06,560
And so here we find this very, very important idea

353
00:18:06,560 --> 00:18:10,560
that the old sacrifices he's trying to convince the Jews

354
00:18:10,560 --> 00:18:12,560
he's talking to, they could not perfect

355
00:18:12,560 --> 00:18:15,560
or make the worshipper have access to God

356
00:18:15,560 --> 00:18:20,560
merely based in those sacrifices.

357
00:18:20,560 --> 00:18:24,560
Second, the sacrifices could not of themselves take away sin.

358
00:18:24,560 --> 00:18:27,560
The proof that it did not perfect and could not perfect

359
00:18:27,560 --> 00:18:30,560
is in God's command, it says in verse two,

360
00:18:30,560 --> 00:18:34,560
for then they would not have ceased to be offered

361
00:18:34,560 --> 00:18:36,560
because that the worshippers once perished

362
00:18:36,560 --> 00:18:38,560
should have no more conscience of sins.

363
00:18:38,560 --> 00:18:41,560
But in those sacrifices there's a remembrance again

364
00:18:41,560 --> 00:18:44,560
made of sins every year.

365
00:18:44,560 --> 00:18:46,560
It is not possible, why?

366
00:18:46,560 --> 00:18:48,560
For it is not possible, it says,

367
00:18:48,560 --> 00:18:53,560
that the blood of bulls and goats should take away sin.

368
00:18:53,560 --> 00:18:58,560
God commanded them to do these sacrifices yearly.

369
00:18:58,560 --> 00:19:01,560
Some sacrifices they did monthly and daily.

370
00:19:01,560 --> 00:19:03,560
They did them all the time.

371
00:19:03,560 --> 00:19:05,560
Why?

372
00:19:05,560 --> 00:19:08,560
Because at best it was a picture of the real that was to come

373
00:19:08,560 --> 00:19:11,560
because it was merely a picture of what was to come

374
00:19:11,560 --> 00:19:12,560
and not yet come.

375
00:19:12,560 --> 00:19:16,560
God's command for that time was that they keep making those sacrifices.

376
00:19:16,560 --> 00:19:18,560
And when those under the old covenant believed God

377
00:19:18,560 --> 00:19:21,560
in responding to the revelation that they had,

378
00:19:21,560 --> 00:19:24,560
God gave them, you're saying, well, Pastor Ben,

379
00:19:24,560 --> 00:19:26,560
are those Old Testament saints not in heaven

380
00:19:26,560 --> 00:19:30,560
because their sins weren't forgiven?

381
00:19:30,560 --> 00:19:31,560
No.

382
00:19:31,560 --> 00:19:33,560
How do they get to heaven?

383
00:19:33,560 --> 00:19:35,560
They got to heaven by faith.

384
00:19:35,560 --> 00:19:36,560
By faith in what?

385
00:19:36,560 --> 00:19:39,560
By faith in the revelation that they had.

386
00:19:39,560 --> 00:19:42,560
God says through Paul and Romans,

387
00:19:42,560 --> 00:19:46,560
Abraham believed God and it was imputed unto him for righteousness.

388
00:19:46,560 --> 00:19:48,560
They got there by faith.

389
00:19:48,560 --> 00:19:50,560
They just didn't know what we know.

390
00:19:50,560 --> 00:19:52,560
Jesus is in our history.

391
00:19:52,560 --> 00:19:56,560
For them it was in their prophecy.

392
00:19:56,560 --> 00:19:59,560
And just like I hath not seen nor ear heard,

393
00:19:59,560 --> 00:20:01,560
nor has it entered the heart of every man,

394
00:20:01,560 --> 00:20:03,560
what God has for those who love him,

395
00:20:03,560 --> 00:20:07,560
we know God has some stuff for us that we do not yet know.

396
00:20:07,560 --> 00:20:09,560
Who's looking forward to that?

397
00:20:09,560 --> 00:20:11,560
So we by faith look forward to that.

398
00:20:11,560 --> 00:20:12,560
I have been saved.

399
00:20:12,560 --> 00:20:13,560
I am being saved.

400
00:20:13,560 --> 00:20:16,560
One day I will be saved.

401
00:20:16,560 --> 00:20:17,560
And I'm so excited for that.

402
00:20:17,560 --> 00:20:18,560
That's how it was for them.

403
00:20:18,560 --> 00:20:19,560
They had to believe God.

404
00:20:19,560 --> 00:20:20,560
It wasn't their works.

405
00:20:20,560 --> 00:20:22,560
It wasn't the sacrifices.

406
00:20:22,560 --> 00:20:26,560
It was belief in what God had given to them

407
00:20:26,560 --> 00:20:27,560
and faith in him.

408
00:20:27,560 --> 00:20:30,560
And then God imputed eventually Christ's righteousness

409
00:20:30,560 --> 00:20:32,560
to their account.

410
00:20:32,560 --> 00:20:34,560
They're there by Jesus too,

411
00:20:34,560 --> 00:20:36,560
even though they didn't know his name.

412
00:20:36,560 --> 00:20:37,560
Do you get it?

413
00:20:37,560 --> 00:20:38,560
I can tell you this.

414
00:20:38,560 --> 00:20:40,560
They know his name now.

415
00:20:40,560 --> 00:20:44,560
Because Jesus is greater.

416
00:20:44,560 --> 00:20:49,560
So when those under the Old Covenant believe God

417
00:20:49,560 --> 00:20:51,560
and respond to the revelation that they had,

418
00:20:51,560 --> 00:20:53,560
God imputed righteousness to them.

419
00:20:53,560 --> 00:20:56,560
This was made possible as we should see

420
00:20:56,560 --> 00:21:01,560
because of what he says here of the good things to come.

421
00:21:01,560 --> 00:21:03,560
Namely the person in the work of Jesus Christ.

422
00:21:03,560 --> 00:21:05,560
So in verses one through four,

423
00:21:05,560 --> 00:21:09,560
the preacher makes this case that the sacrificial system

424
00:21:09,560 --> 00:21:12,560
proposed and articulated by the law was merely a picture,

425
00:21:12,560 --> 00:21:15,560
a shadow or an image of the good things to come

426
00:21:15,560 --> 00:21:18,560
and the blood of animals could not take away sins.

427
00:21:18,560 --> 00:21:21,560
He goes on to substantiate this case

428
00:21:21,560 --> 00:21:24,560
by pointing the prophecy about the necessity

429
00:21:24,560 --> 00:21:25,560
of another sacrifice.

430
00:21:25,560 --> 00:21:27,560
Now I want to tell you something today.

431
00:21:27,560 --> 00:21:29,560
And if it's your first time in church,

432
00:21:29,560 --> 00:21:30,560
you haven't been in church in a long time,

433
00:21:30,560 --> 00:21:35,560
even if you have been, I want you to not let this lay lightly on you.

434
00:21:35,560 --> 00:21:39,560
God called this shot.

435
00:21:39,560 --> 00:21:44,560
What I mean by that, he said what would happen in the future.

436
00:21:44,560 --> 00:21:48,560
He said this is what's going to happen and then he did it.

437
00:21:48,560 --> 00:21:51,560
Which if you believe there's a God, isn't that hard?

438
00:21:51,560 --> 00:21:52,560
It's not hard.

439
00:21:52,560 --> 00:21:55,560
If you're God you know the being from the beginning.

440
00:21:55,560 --> 00:21:57,560
Are you with me?

441
00:21:57,560 --> 00:22:01,560
So we have evidence in the Bible that it's divine

442
00:22:01,560 --> 00:22:04,560
because God made a prophecy about what it would happen

443
00:22:04,560 --> 00:22:07,560
and then it happened in history.

444
00:22:07,560 --> 00:22:10,560
Okay, so you got to deal with that.

445
00:22:10,560 --> 00:22:13,560
He does this, he talks about this in verse five of Hebrews

446
00:22:13,560 --> 00:22:15,560
chapter 10, look at what it says.

447
00:22:15,560 --> 00:22:18,560
Wherefore when he cometh into the world he saith,

448
00:22:18,560 --> 00:22:22,560
sacrifice and offering thou wouldest not,

449
00:22:22,560 --> 00:22:26,560
but a body hast thou prepared for me.

450
00:22:26,560 --> 00:22:35,560
In verse five, the preacher here refers back to one of the Psalms.

451
00:22:35,560 --> 00:22:40,560
He said remember that song we used to sing when we gathered together at Sabbath?

452
00:22:40,560 --> 00:22:44,560
That talked about, because the Psalms was just their hymn book,

453
00:22:44,560 --> 00:22:45,560
it was their song book.

454
00:22:45,560 --> 00:22:46,560
Are you with me?

455
00:22:46,560 --> 00:22:50,560
And he says remember Hebrews when we used to sing that song

456
00:22:50,560 --> 00:22:53,560
and in that song it said sacrifice it,

457
00:22:53,560 --> 00:22:57,560
this is Psalm 40 verses six through eight, sacrifice and offering thou didst not desire,

458
00:22:57,560 --> 00:23:00,560
mine ears hast thou opened, burnt offering of,

459
00:23:00,560 --> 00:23:05,560
and offering hast thou not required, then said I, low I come.

460
00:23:05,560 --> 00:23:06,560
Who's I?

461
00:23:06,560 --> 00:23:08,560
Low I come?

462
00:23:08,560 --> 00:23:10,560
Who is it?

463
00:23:10,560 --> 00:23:12,560
In the volume of the book it is written to me,

464
00:23:12,560 --> 00:23:15,560
you have the whole Bible is about Jesus.

465
00:23:15,560 --> 00:23:17,560
Low I come, and the volume of the book is written to me,

466
00:23:17,560 --> 00:23:20,560
I delight to do thy will, oh my God,

467
00:23:20,560 --> 00:23:24,560
ye thy law is within my heart.

468
00:23:24,560 --> 00:23:29,560
In Hebrews chapter 10 it says that the voice speaking in the text of this Psalm

469
00:23:29,560 --> 00:23:33,560
is he who cometh into the world.

470
00:23:33,560 --> 00:23:38,560
This of course is Jesus Christ.

471
00:23:38,560 --> 00:23:39,560
Who's greater?

472
00:23:39,560 --> 00:23:42,560
Jesus is greater.

473
00:23:42,560 --> 00:23:47,560
And it says here sacrifice and offering back to verse five,

474
00:23:47,560 --> 00:23:51,560
look at it sacrifice and offering thou wouldest not.

475
00:23:51,560 --> 00:23:54,560
He's saying there's coming a time that even the Psalmist said

476
00:23:54,560 --> 00:23:56,560
that the sacrifices are gonna stop.

477
00:23:56,560 --> 00:23:58,560
Why?

478
00:23:58,560 --> 00:24:00,560
Look at the end of the verse.

479
00:24:00,560 --> 00:24:04,560
But a body hast thou prepared for me.

480
00:24:04,560 --> 00:24:08,560
What is he talking about?

481
00:24:08,560 --> 00:24:12,560
Jesus has always existed.

482
00:24:12,560 --> 00:24:19,560
But Jesus didn't always have a body.

483
00:24:19,560 --> 00:24:24,560
Jesus has always existed, but he didn't always have a body.

484
00:24:24,560 --> 00:24:31,560
When he came born of a virgin, he was conceived of the Holy Spirit

485
00:24:31,560 --> 00:24:36,560
and he became fully man while he was fully God.

486
00:24:36,560 --> 00:24:37,560
Isn't that awesome?

487
00:24:37,560 --> 00:24:40,560
It's talking here about the incarnation.

488
00:24:40,560 --> 00:24:42,560
A body was prepared.

489
00:24:42,560 --> 00:24:43,560
Why?

490
00:24:43,560 --> 00:24:47,560
So that body could be obedient and then be sacrificed.

491
00:24:47,560 --> 00:24:50,560
That's what he's saying.

492
00:24:50,560 --> 00:24:57,560
This quote foretells this incarnation and he compares and contrasts that

493
00:24:57,560 --> 00:25:00,560
with the burnt offerings and sacrifices for sin and the law.

494
00:25:00,560 --> 00:25:04,560
He says in verse six again quoting the Psalm and burnt offerings

495
00:25:04,560 --> 00:25:08,560
and sacrifice for sin thou hast had no pleasure.

496
00:25:08,560 --> 00:25:13,560
Those sacrifices are said to give God who the quote is directed to

497
00:25:13,560 --> 00:25:14,560
no pleasure.

498
00:25:14,560 --> 00:25:16,560
What would satisfy a holy God?

499
00:25:16,560 --> 00:25:17,560
Verse seven.

500
00:25:17,560 --> 00:25:22,560
Then said I lo, I come in the volume of the book it is written of me

501
00:25:22,560 --> 00:25:27,560
to do thy will, oh God.

502
00:25:27,560 --> 00:25:28,560
This is amazing.

503
00:25:28,560 --> 00:25:30,560
What is he saying?

504
00:25:30,560 --> 00:25:36,560
Jesus came to do the will of the Father and this body that was prepared for him.

505
00:25:36,560 --> 00:25:40,560
God became man.

506
00:25:40,560 --> 00:25:42,560
Does that blow your mind?

507
00:25:42,560 --> 00:25:43,560
It should blow your mind.

508
00:25:43,560 --> 00:25:45,560
God became man.

509
00:25:45,560 --> 00:25:47,560
He came and lived the perfect life.

510
00:25:47,560 --> 00:25:53,560
That at least partially was, that statement was fulfilled in Matthew

511
00:25:53,560 --> 00:25:55,560
chapter 26 verse 39.

512
00:25:55,560 --> 00:25:56,560
It will be on the board.

513
00:25:56,560 --> 00:25:58,560
Here's what it says.

514
00:25:58,560 --> 00:25:59,560
Talking about Jesus.

515
00:25:59,560 --> 00:26:01,560
He went a little further and fell on his face.

516
00:26:01,560 --> 00:26:07,560
Jesus in the garden and prayed saying oh my Father if it be possible

517
00:26:07,560 --> 00:26:09,560
let this cup pass from me.

518
00:26:09,560 --> 00:26:10,560
The cup of your wrath.

519
00:26:10,560 --> 00:26:12,560
Let it pass from me.

520
00:26:12,560 --> 00:26:18,560
Nevertheless not as I will but as thou will.

521
00:26:18,560 --> 00:26:20,560
What was Jesus saying?

522
00:26:20,560 --> 00:26:23,560
I will do what you want.

523
00:26:23,560 --> 00:26:28,560
I will come and be obedient.

524
00:26:28,560 --> 00:26:34,560
Jesus came to be the full and final once for all sacrifices that

525
00:26:34,560 --> 00:26:37,560
appeases God's wrath because of his perfect obedience.

526
00:26:37,560 --> 00:26:39,560
That's why he goes on to verse 8.

527
00:26:39,560 --> 00:26:42,560
When he said sacrifice, again back to the quote.

528
00:26:42,560 --> 00:26:45,560
When he said, there's a preacher quoting Psalm.

529
00:26:45,560 --> 00:26:47,560
The guy in Hebrew is quoting the Psalm.

530
00:26:47,560 --> 00:26:51,560
When he said sacrifice and offering and burn offerings and offering for

531
00:26:51,560 --> 00:26:55,560
send out what is not and neither has pleasure therein which are offered by the law.

532
00:26:55,560 --> 00:26:59,560
Then said he lo I come to do thy will oh God.

533
00:26:59,560 --> 00:27:01,560
What is he saying?

534
00:27:01,560 --> 00:27:02,560
Verse 9.

535
00:27:02,560 --> 00:27:09,560
He taketh away the first that he may establish the second.

536
00:27:09,560 --> 00:27:11,560
What is he saying?

537
00:27:11,560 --> 00:27:18,560
He's saying that God through the psalmist prophesied in the words of Jesus

538
00:27:18,560 --> 00:27:25,560
that he would come, become incarnate in the body, be obedient unto death.

539
00:27:25,560 --> 00:27:31,560
And in saying that he would do that, he ends the first covenant and the first set of

540
00:27:31,560 --> 00:27:37,560
sacrifices and the old thing, the old testament so that he could establish the

541
00:27:37,560 --> 00:27:41,560
new, the new covenant, the new testament.

542
00:27:41,560 --> 00:27:43,560
Does this make sense?

543
00:27:43,560 --> 00:27:45,560
This is really good news.

544
00:27:45,560 --> 00:27:47,560
This is very good news.

545
00:27:47,560 --> 00:27:51,560
He was literally fulfilling what it would take for the first covenant to not be

546
00:27:51,560 --> 00:27:52,560
needed.

547
00:27:52,560 --> 00:27:58,560
Matthew 26, 28, just a few verses before Jesus had been obedient in the

548
00:27:58,560 --> 00:28:01,560
garden, he said this in verse 28.

549
00:28:01,560 --> 00:28:08,560
For this is my blood of the new testament, the new covenant.

550
00:28:08,560 --> 00:28:13,560
When he was in the upper room with those disciples and he said, hey, see this

551
00:28:13,560 --> 00:28:17,560
bread from the Passover, they're doing the Passover thing.

552
00:28:17,560 --> 00:28:19,560
Remember the old testament and the old testament.

553
00:28:19,560 --> 00:28:24,560
We would have this meal, this Passover meal and we would break bread and we

554
00:28:24,560 --> 00:28:25,560
would eat it.

555
00:28:25,560 --> 00:28:30,560
And you used to think of it as what we did remembering how God delivered us in

556
00:28:30,560 --> 00:28:31,560
the land of Egypt.

557
00:28:31,560 --> 00:28:35,560
Now when you break this bread, that's my body.

558
00:28:35,560 --> 00:28:37,560
It's not what I did in the past.

559
00:28:37,560 --> 00:28:40,560
Now it's about what I'm about to do in the future.

560
00:28:40,560 --> 00:28:42,560
This is my body that was broken for you.

561
00:28:42,560 --> 00:28:47,560
You see this blood, this cup, you used to drink it remembering what I did in

562
00:28:47,560 --> 00:28:48,560
Egypt.

563
00:28:48,560 --> 00:28:52,560
Now drink it remembering that my blood was sacrificed for you.

564
00:28:52,560 --> 00:28:54,560
This is the new covenant.

565
00:28:54,560 --> 00:29:01,560
Without the shedding of blood, there's no remission for sin.

566
00:29:01,560 --> 00:29:04,560
That's the new testament.

567
00:29:04,560 --> 00:29:08,560
Jesus' body was prepared for obedience and for sacrifice.

568
00:29:08,560 --> 00:29:12,560
Our body is a gift of God to us for the stewarding of obedience and

569
00:29:12,560 --> 00:29:13,560
sacrifice as well.

570
00:29:13,560 --> 00:29:18,560
My salvation, though, is not made possible by my obedience.

571
00:29:18,560 --> 00:29:21,560
It's only made possible because of Christ's obedience.

572
00:29:21,560 --> 00:29:25,560
When I'm obedient to the gospel by putting my faith alone through grace

573
00:29:25,560 --> 00:29:28,560
alone, in Christ alone, what happens?

574
00:29:28,560 --> 00:29:29,560
God saves me.

575
00:29:29,560 --> 00:29:32,560
Not because of me, but because of Jesus and his blood.

576
00:29:32,560 --> 00:29:35,560
This is true of every person in the world.

577
00:29:35,560 --> 00:29:40,560
Nothing can take away our sins, but the blood of Jesus Christ.

578
00:29:40,560 --> 00:29:44,560
What can wash away my sin?

579
00:29:44,560 --> 00:29:48,560
Nothing but the blood of Jesus.

580
00:29:48,560 --> 00:29:50,560
That's it.

581
00:29:50,560 --> 00:29:52,560
It's a better sacrifice.

582
00:29:52,560 --> 00:29:55,560
The blood of bulls and goats can't do it.

583
00:29:55,560 --> 00:29:57,560
Jesus did it.

584
00:29:57,560 --> 00:30:00,560
If it could, they would have stopped without first covenant.

585
00:30:00,560 --> 00:30:07,560
But God foretold and established and performed a second one.

586
00:30:07,560 --> 00:30:10,560
We're not bound by the ceremonial law anymore.

587
00:30:10,560 --> 00:30:11,560
Why?

588
00:30:11,560 --> 00:30:13,560
Why are we not bound by it?

589
00:30:13,560 --> 00:30:14,560
Verse 10.

590
00:30:14,560 --> 00:30:16,560
By the which will.

591
00:30:16,560 --> 00:30:17,560
By the which will.

592
00:30:17,560 --> 00:30:19,560
By the which testament.

593
00:30:19,560 --> 00:30:21,560
Because there was a testament.

594
00:30:21,560 --> 00:30:22,560
Because there was a will.

595
00:30:22,560 --> 00:30:27,560
And that will was fulfilled by a death and fulfilled by the sacrifice.

596
00:30:27,560 --> 00:30:39,560
We are sanctified through the offering of the body of Jesus Christ once for some.

597
00:30:39,560 --> 00:30:41,560
For all.

598
00:30:41,560 --> 00:30:43,560
For all.

599
00:30:43,560 --> 00:30:45,560
The which will here speaks of that second covenant.

600
00:30:45,560 --> 00:30:47,560
The word covenant and testament.

601
00:30:47,560 --> 00:30:50,560
Testament here are used in the sense of a will.

602
00:30:50,560 --> 00:30:56,560
Not only does that will save us, but it also sanctifies us through Jesus' bodily sacrifice.

603
00:30:56,560 --> 00:31:02,560
When we get saved, we are sanctified, set apart positionally.

604
00:31:02,560 --> 00:31:08,560
But we are also indwelled, we are going to see so that we can progressively become more

605
00:31:08,560 --> 00:31:09,560
and more like Jesus.

606
00:31:09,560 --> 00:31:12,560
And what God predesigned is this.

607
00:31:12,560 --> 00:31:16,560
That those who would believe would be sanctified.

608
00:31:16,560 --> 00:31:19,560
Positionally and then progressively.

609
00:31:19,560 --> 00:31:22,560
He didn't say which one was going to be saved.

610
00:31:22,560 --> 00:31:27,560
But he said all that who would be saved, I am going to make them holy.

611
00:31:27,560 --> 00:31:29,560
I am going to change them.

612
00:31:29,560 --> 00:31:30,560
Isn't that good?

613
00:31:30,560 --> 00:31:32,560
That's what he does.

614
00:31:32,560 --> 00:31:37,560
Christ's sacrificial death was offered for everyone.

615
00:31:37,560 --> 00:31:39,560
He died for everyone.

616
00:31:39,560 --> 00:31:43,560
And this verse is a great statement to point to that reality.

617
00:31:43,560 --> 00:31:48,560
And so let's just apply it and then we will move on and I will be quick to be finished today.

618
00:31:48,560 --> 00:31:52,560
And I will try not to make that a lie.

619
00:31:52,560 --> 00:31:53,560
Here's what he said.

620
00:31:53,560 --> 00:31:54,560
Here's what I want you to know.

621
00:31:54,560 --> 00:32:03,560
The only hope that you and I have for having our sin purged is Jesus Christ.

622
00:32:03,560 --> 00:32:10,560
When he was on the cross, he said, it is finished.

623
00:32:10,560 --> 00:32:18,560
And when he died, the veil in the temple was ripped from top to bottom.

624
00:32:18,560 --> 00:32:22,560
The spirit and the bride say, come.

625
00:32:22,560 --> 00:32:25,560
Because we have been perfected, now we have access to God.

626
00:32:25,560 --> 00:32:31,560
Now being justified by grace, by faith it says in Romans 5, we have peace with God and we have access to God.

627
00:32:31,560 --> 00:32:33,560
By faith, into that grace wherein we stand.

628
00:32:33,560 --> 00:32:35,560
God has given us access.

629
00:32:35,560 --> 00:32:37,560
Jesus sacrifice can make me perfect.

630
00:32:37,560 --> 00:32:40,560
And then I am acceptable to God.

631
00:32:40,560 --> 00:32:43,560
And I can have a relationship with him and I can know that I can get to him.

632
00:32:43,560 --> 00:32:51,560
And when I pray to him, I pray to him and then I pray to the Father in the name of the Son, in the power of the Holy Spirit.

633
00:32:51,560 --> 00:32:55,560
And I can have a relationship with him.

634
00:32:55,560 --> 00:32:58,560
How cool is that?

635
00:32:58,560 --> 00:33:00,560
It's all because of what he did.

636
00:33:00,560 --> 00:33:06,560
When we believe God takes Christ, when we believe God takes Christ's righteousness and gives it to us, he took our sin and placed it on Jesus on the cross.

637
00:33:06,560 --> 00:33:10,560
And when we believe, that's called salvation.

638
00:33:10,560 --> 00:33:12,560
We get saved.

639
00:33:12,560 --> 00:33:18,560
Keeping the rules is not the method to be right with God unless one does it perfectly.

640
00:33:18,560 --> 00:33:26,560
And the only one with a merited righteousness born without a sin nature is Jesus Christ.

641
00:33:26,560 --> 00:33:28,560
This doesn't mean there's no law to keep.

642
00:33:28,560 --> 00:33:30,560
Of course we keep the moral law.

643
00:33:30,560 --> 00:33:44,560
When we trust Christ because of his sacrificial death, God takes our sin and gives us Christ's righteousness and then he grows me through his spirit to help me be obedient because I am saved not to make me saved.

644
00:33:44,560 --> 00:33:47,560
That means my conscience can be purged.

645
00:33:47,560 --> 00:33:53,560
Jesus Christ's sacrifice is the only thing that can take away sin.

646
00:33:53,560 --> 00:33:59,560
Loved ones, friends, it's your only hope.

647
00:33:59,560 --> 00:34:09,560
Jesus Christ's sacrificial death for you so that you don't have to pay for your own sin because he already did.

648
00:34:09,560 --> 00:34:18,560
So you should trust in that first covenant and that second covenant because it's superior to the first covenant because it can take away sin.

649
00:34:18,560 --> 00:34:20,560
Here's number two and I'll be quick.

650
00:34:20,560 --> 00:34:22,560
Jesus Christ's sacrifice.

651
00:34:22,560 --> 00:34:27,560
Never, never, never, ever, ever, never.

652
00:34:27,560 --> 00:34:29,560
Never, how many never's do you need?

653
00:34:29,560 --> 00:34:35,560
Never, never, never needs to be repeated.

654
00:34:35,560 --> 00:34:37,560
It's done.

655
00:34:37,560 --> 00:34:39,560
That's right.

656
00:34:39,560 --> 00:34:42,560
Verse 11, okay?

657
00:34:42,560 --> 00:34:56,560
And every priest standeth daily ministering and offering oftentimes the same sacrifices which can never take away sin.

658
00:34:56,560 --> 00:34:58,560
What was he saying?

659
00:34:58,560 --> 00:35:11,560
Here's a contrast that's being made in these next few verses between the priests, those who mediated the first covenant, and Jesus Christ who mediates this covenant.

660
00:35:11,560 --> 00:35:13,560
Here's six comparisons and I'll go through these quickly.

661
00:35:13,560 --> 00:35:14,560
Ready?

662
00:35:14,560 --> 00:35:17,560
Six comparisons of the old sacrifice with Christ's sacrifice.

663
00:35:17,560 --> 00:35:23,560
Number one, this passage speaks of two different mediators, two different kinds of priests.

664
00:35:23,560 --> 00:35:36,560
He says in verse 11 and every priest, talking about the men, earthly priests, while he says, but this man, right?

665
00:35:36,560 --> 00:35:44,560
Speaking of Jesus Christ, you have here in verse, that's in verse 12, but this man after he had offered one sacrifice for sins forever.

666
00:35:44,560 --> 00:35:46,560
You know what the priest did?

667
00:35:46,560 --> 00:35:53,560
The priest's basic ministry so much of the time was to sacrifice animals.

668
00:35:53,560 --> 00:35:59,560
An Old Testament priest, and what he did so often, he was basically a butcher.

669
00:35:59,560 --> 00:36:02,560
He would kill animals as sacrifices.

670
00:36:02,560 --> 00:36:05,560
He would do more than that, but that was a big part of what he would do.

671
00:36:05,560 --> 00:36:12,560
And what the preacher here is saying is these priests, these earthly priests, they would stand.

672
00:36:12,560 --> 00:36:14,560
They're always standing, always moving about.

673
00:36:14,560 --> 00:36:16,560
They're in the temple, they're always moving.

674
00:36:16,560 --> 00:36:19,560
They're always doing these sacrifices, doing the ceremony.

675
00:36:19,560 --> 00:36:26,560
They're all that picture pointing to reality, but they're always killing, always doing these sacrifices.

676
00:36:26,560 --> 00:36:31,560
And he says in verse 11, there are sacrifices that can never take away sins.

677
00:36:31,560 --> 00:36:35,560
But you have here that priestly order that did the old sacrifice.

678
00:36:35,560 --> 00:36:43,560
And he says, while Jesus became both a priest, there's an Aaronic priesthood and then there's Jesus who's a priest after a new order.

679
00:36:43,560 --> 00:36:45,560
So it talks about two meteors.

680
00:36:45,560 --> 00:36:47,560
The passage also talks about two postures.

681
00:36:47,560 --> 00:36:51,560
Verse 11 says that the priests do what? What are they doing?

682
00:36:51,560 --> 00:36:58,560
Verse 11, and every priest, what does it say?

683
00:36:58,560 --> 00:37:01,560
Are you with me? What are they doing?

684
00:37:01,560 --> 00:37:05,560
They're standing. Who agrees? Do you see it in the verse?

685
00:37:05,560 --> 00:37:08,560
I'm not making this stuff up, people. Come on.

686
00:37:08,560 --> 00:37:12,560
Verse 11, and every priest, what does he do? They stand.

687
00:37:12,560 --> 00:37:19,560
There were no seats in the holy place where the priest mediated this old covenant.

688
00:37:19,560 --> 00:37:27,560
There was one seat, the mercy seat, and the holy of holies on top of the Ark of the Covenant.

689
00:37:27,560 --> 00:37:32,560
Only one priest could go there every year, and they definitely did not sit on that seat.

690
00:37:32,560 --> 00:37:36,560
They sprinkled blood there once a year, and no one dared sit on it.

691
00:37:36,560 --> 00:37:40,560
Always standing, never sitting. Why?

692
00:37:40,560 --> 00:37:45,560
Because every time I make a new sacrifice, more sin kept happening

693
00:37:45,560 --> 00:37:53,560
because the blood of bulls and goats cannot take away sin.

694
00:37:53,560 --> 00:37:56,560
They were standing. What was Jesus doing? Verse 12,

695
00:37:56,560 --> 00:38:04,560
but this man, after he had one, offered one sacrifice for sins forever, what did he do?

696
00:38:04,560 --> 00:38:09,560
He sat down on the right hand of God.

697
00:38:09,560 --> 00:38:14,560
But this man sat down.

698
00:38:14,560 --> 00:38:19,560
You know why? He sat down because the work is done.

699
00:38:19,560 --> 00:38:25,560
He sat down because it is finished.

700
00:38:25,560 --> 00:38:31,560
It even says, and I love this in verse 13, it even says here that his enemies,

701
00:38:31,560 --> 00:38:36,560
he's expecting his enemies to be made his foot stool.

702
00:38:36,560 --> 00:38:53,560
You know what that means?

703
00:38:53,560 --> 00:38:59,560
Does he look like he's got any more work to do?

704
00:38:59,560 --> 00:39:03,560
He wins!

705
00:39:03,560 --> 00:39:07,560
If your enemy is where you are propping your feet up, are you in control?

706
00:39:07,560 --> 00:39:11,560
You better believe it.

707
00:39:11,560 --> 00:39:15,560
You ever feel like we are not winning?

708
00:39:15,560 --> 00:39:19,560
It's an illusion.

709
00:39:19,560 --> 00:39:27,560
The war ain't over. Jesus is going to win.

710
00:39:27,560 --> 00:39:32,560
He already has. It's just a matter of time.

711
00:39:32,560 --> 00:39:36,560
It's a posture of completion and victory.

712
00:39:36,560 --> 00:39:42,560
You have two mediators, you have two postures. How often do they have to do it?

713
00:39:42,560 --> 00:39:46,560
Verse 11, the priest standing and ministering continually.

714
00:39:46,560 --> 00:39:52,560
But this man, after he had made one sacrifice for sin. How many did he have to do?

715
00:39:52,560 --> 00:40:01,560
Listen, when we take the communion, when we do the Lord's Supper, it's a memorial.

716
00:40:01,560 --> 00:40:04,560
It's a remembering of what's already happened.

717
00:40:04,560 --> 00:40:10,560
When we eat that bread, Jesus isn't dying again.

718
00:40:10,560 --> 00:40:17,560
When we drink that wine, we drink that grape juice, that's not his blood.

719
00:40:17,560 --> 00:40:23,560
It just helps us remember what he did. He doesn't have to die again.

720
00:40:23,560 --> 00:40:25,560
Why are you saying that?

721
00:40:25,560 --> 00:40:29,560
Because there's whole groups of people that say every time you do that,

722
00:40:29,560 --> 00:40:33,560
it's Jesus being sacrificed again. That's blasphemy.

723
00:40:33,560 --> 00:40:37,560
He doesn't have to do it again. He did it one time for all.

724
00:40:37,560 --> 00:40:42,560
He didn't have to die every day. Are you kidding me?

725
00:40:42,560 --> 00:40:47,560
Where's the yet?

726
00:40:47,560 --> 00:40:54,560
It's over, folks. It's already been done.

727
00:40:54,560 --> 00:40:58,560
He made one sacrifice. They made many, he made one.

728
00:40:58,560 --> 00:41:03,560
Where was the location? The priests did that old covenant in an earthly tabernacle.

729
00:41:03,560 --> 00:41:06,560
Where did Jesus mediate this new covenant?

730
00:41:06,560 --> 00:41:11,560
This man, after he had offered one sacrifice for sins forever,

731
00:41:11,560 --> 00:41:16,560
sat down where? At the right hand of God.

732
00:41:16,560 --> 00:41:22,560
Why is there an earthly tabernacle? Because there is a heavenly tabernacle.

733
00:41:22,560 --> 00:41:27,560
What's he doing? He's expecting his enemies to be made his footstool.

734
00:41:27,560 --> 00:41:31,560
And the only location is at the right hand of God.

735
00:41:31,560 --> 00:41:35,560
What was the effectiveness of that old one versus that new one?

736
00:41:35,560 --> 00:41:40,560
The priest in the old covenant ministered in an earthly tabernacle.

737
00:41:40,560 --> 00:41:43,560
What was the effectiveness of their sacrifices?

738
00:41:43,560 --> 00:41:46,560
What does it say in the first verse?

739
00:41:46,560 --> 00:41:52,560
Those offerings that were sacrificed continually for a year could never take away sins.

740
00:41:52,560 --> 00:41:57,560
They could never make the comers their unto perfect.

741
00:41:57,560 --> 00:42:01,560
But what does this say? In verse 14,

742
00:42:01,560 --> 00:42:07,560
4 by one offering, Jesus is the priest and he's the sacrifice.

743
00:42:07,560 --> 00:42:11,560
He's the priest and he's the sacrifice. Verse 14,

744
00:42:11,560 --> 00:42:16,560
4 by one offering, he hath perfected forever

745
00:42:16,560 --> 00:42:22,560
them that are sanctified. One time for everybody.

746
00:42:22,560 --> 00:42:25,560
So what's the practical effect of this for us?

747
00:42:25,560 --> 00:42:29,560
He gives us that in verse 15 to 18 real quick.

748
00:42:29,560 --> 00:42:34,560
Whereof the Holy Ghost also is a witness to us.

749
00:42:34,560 --> 00:42:39,560
For after that he said before, okay,

750
00:42:39,560 --> 00:42:43,560
here's another prophecy.

751
00:42:43,560 --> 00:42:48,560
The preacher who's talking to these Hebrews who understand the Old Testament,

752
00:42:48,560 --> 00:42:53,560
they remembered the Psalm that spoke about a body that would be prepared and Jesus would die.

753
00:42:53,560 --> 00:42:58,560
And with the sacrifice that brought God no pleasure and he would do the will of God.

754
00:42:58,560 --> 00:43:01,560
That was the first prophecy. Here's another one.

755
00:43:01,560 --> 00:43:06,560
Remember in Jeremiah, if you come to our Sunday school classes, we just learned this in Jeremiah.

756
00:43:06,560 --> 00:43:10,560
He quotes Jeremiah, I believe it's chapter 38.

757
00:43:10,560 --> 00:43:14,560
Oh, chapter 31, I wrote it down. Praise the Lord.

758
00:43:14,560 --> 00:43:18,560
He quotes Jeremiah 31.

759
00:43:18,560 --> 00:43:25,560
In verse 16 to 17, he says, this is the covenant that I will make with them after those days, sayeth the Lord.

760
00:43:25,560 --> 00:43:31,560
There's a new covenant coming. The Old Covenant, hey, will you obey the law that I give?

761
00:43:31,560 --> 00:43:34,560
They said we will, then they didn't.

762
00:43:34,560 --> 00:43:37,560
That's what happened. They broke the covenant. God was still faithful to them.

763
00:43:37,560 --> 00:43:43,560
He had to establish a second because the first one didn't do, the first one was only supposed to point to the second one.

764
00:43:43,560 --> 00:43:46,560
Are you with me?

765
00:43:46,560 --> 00:43:51,560
He says there's a new covenant coming in Jeremiah. Jeremiah speaks on behalf of God and says,

766
00:43:51,560 --> 00:43:54,560
this is what the Lord says is going to happen with this new covenant.

767
00:43:54,560 --> 00:44:00,560
I will put my laws into their hearts.

768
00:44:00,560 --> 00:44:06,560
And in their minds will I write them and their sins and their iniquities will I remember.

769
00:44:06,560 --> 00:44:11,560
Sometimes, what does it say? No more.

770
00:44:11,560 --> 00:44:17,560
Now where remission of these is, there is no more offering for sins.

771
00:44:17,560 --> 00:44:19,560
What is he saying?

772
00:44:19,560 --> 00:44:22,560
God is going to fully and finally forget.

773
00:44:22,560 --> 00:44:27,560
Remember our sins no more. We are forgiven once for all sacrifice believed in.

774
00:44:27,560 --> 00:44:30,560
It's done. You don't have to keep sacrificing.

775
00:44:30,560 --> 00:44:34,560
We don't have to keep doing it. What is he saying in Jeremiah? What is he talking about?

776
00:44:34,560 --> 00:44:38,560
He won't have to tell. What does that mean?

777
00:44:38,560 --> 00:44:44,560
In Jeremiah 31-34 it says, behold the days come, sayeth the Lord, that I will make a new covenant with the house of Israel,

778
00:44:44,560 --> 00:44:49,560
with the house of Judah, not according to the covenant that I made with their fathers.

779
00:44:49,560 --> 00:44:55,560
And the day I took them by the hand to bring them out of the land of Egypt, which my covenant they break,

780
00:44:55,560 --> 00:45:00,560
although as a husband unto them, sayeth the Lord, this shall be the covenant that I will make.

781
00:45:00,560 --> 00:45:05,560
And the day I took them by the hand to bring them out of the land of Egypt,

782
00:45:05,560 --> 00:45:09,560
they were at Mount Sinai and read the law to them and said, will you do that?

783
00:45:09,560 --> 00:45:13,560
Will you keep that law? They said we will and they didn't.

784
00:45:13,560 --> 00:45:16,560
Even though God was never stop being faithful to them.

785
00:45:16,560 --> 00:45:21,560
Verse 33, but this shall be the covenant I will make in the house of Israel after those days,

786
00:45:21,560 --> 00:45:26,560
sayeth the Lord, I will put my law in their inward parts and I will write it in their hearts

787
00:45:26,560 --> 00:45:31,560
and I will let his neighbor and every man his brother saying, know the Lord, for they shall all know me.

788
00:45:31,560 --> 00:45:35,560
From the least of them to the greatest of them sayeth the Lord, I will forgive their iniquity

789
00:45:35,560 --> 00:45:39,560
and I will remember their sin no more.

790
00:45:39,560 --> 00:45:44,560
Let's wrap this up. Are you ready? We're going to land the plane.

791
00:45:44,560 --> 00:45:49,560
Who wrote the law? Moses did through the inspiration of the Holy Spirit.

792
00:45:49,560 --> 00:45:53,560
In the first covenant God wrote on tablets of stone.

793
00:45:53,560 --> 00:45:56,560
In the first covenant he tells people to obey.

794
00:45:56,560 --> 00:46:00,560
He had to tell them to teach the law diligently to their kids.

795
00:46:00,560 --> 00:46:05,560
They had to get people to know the Lord and the people could not do it.

796
00:46:05,560 --> 00:46:09,560
So day after day, year after year they had to sacrifice.

797
00:46:09,560 --> 00:46:13,560
But the blood of bulls and goats cannot make the comers therein too perfect.

798
00:46:13,560 --> 00:46:17,560
But what happens now? What happens in the new covenant?

799
00:46:17,560 --> 00:46:21,560
What happens now because of Christ's sacrifice? Here's what happens.

800
00:46:21,560 --> 00:46:26,560
When you put your faith and trust in Jesus for your sin,

801
00:46:26,560 --> 00:46:30,560
God regenerates you. And it's in that order.

802
00:46:30,560 --> 00:46:34,560
We believe and then he does it. Okay?

803
00:46:34,560 --> 00:46:38,560
And when he does, what's amazing is this?

804
00:46:38,560 --> 00:46:45,560
God sends the author of the covenant to live in your heart.

805
00:46:45,560 --> 00:46:52,560
So to trust in the new covenant is to actually know God.

806
00:46:52,560 --> 00:46:59,560
You have the Holy Spirit of God living inside of you.

807
00:46:59,560 --> 00:47:03,560
If you're a believer, he's indwelling you.

808
00:47:03,560 --> 00:47:07,560
You don't have the Holy Spirit indwelling you. If you don't, you're not saved.

809
00:47:07,560 --> 00:47:13,560
Because of the once for all sacrifice of Jesus Christ and his high priestly mediation for us in heaven.

810
00:47:13,560 --> 00:47:16,560
Now we have the Holy Spirit in this new covenant age

811
00:47:16,560 --> 00:47:19,560
so that he can bring to mind what we ought to do.

812
00:47:19,560 --> 00:47:24,560
Our sins are forgiven and there is no more reason to continue to do sacrifices.

813
00:47:24,560 --> 00:47:32,560
They've already been paid for and now the Holy Spirit is inside of us and we can be perfected.

814
00:47:32,560 --> 00:47:40,560
The work of salvation to save us can also lead to the work of the Holy Spirit to grow us.

815
00:47:40,560 --> 00:47:46,560
And to use us to declare what he's done to people who don't know.

816
00:47:46,560 --> 00:47:50,560
And then once they know, once they believe, guess what happens to them?

817
00:47:50,560 --> 00:47:57,560
The Holy Spirit comes to live inside of them and to change them from the inside out.

818
00:47:57,560 --> 00:48:03,560
We don't have to do sacrifices. You don't have to keep the ceremonial law.

819
00:48:03,560 --> 00:48:10,560
That's why Jesus said to Peter, rise Peter, kill and eat.

820
00:48:10,560 --> 00:48:28,560
He saw this vision of all this pork, bacon, cheeseburgers coming down from a blanket.

821
00:48:28,560 --> 00:48:34,560
And in the vision he says, rise Peter, kill and eat. And Peter being a good Jew goes, never.

822
00:48:34,560 --> 00:48:40,560
I'm a Jew, I don't eat bacon. Are you kidding me? God, I've never done that.

823
00:48:40,560 --> 00:48:48,560
God says, don't call what I've called clean, unclean. Then he wakes up to...

824
00:48:48,560 --> 00:48:53,560
Who's at the door? He goes downstairs.

825
00:48:53,560 --> 00:48:59,560
He's from Gentile servants saying, hey, our boss, a Roman centurion.

826
00:48:59,560 --> 00:49:04,560
Not a Jew. Who agrees not a Jew?

827
00:49:04,560 --> 00:49:11,560
He wants to talk to you.

828
00:49:11,560 --> 00:49:17,560
Peter goes over to the Roman centurion's place.

829
00:49:17,560 --> 00:49:21,560
He gives him the gospel. The guy gets saved.

830
00:49:21,560 --> 00:49:25,560
The Holy Spirit comes and lives and comes to him. He starts doing the same things.

831
00:49:25,560 --> 00:49:33,560
All the Jews are working. The same evidences of the spirit that was happening with the Jews was now happening with the Gentiles.

832
00:49:33,560 --> 00:49:38,560
Because it was never just about the Jews.

833
00:49:38,560 --> 00:49:44,560
That's why Paul says, I'm not ashamed of the gospel of Jesus Christ.

834
00:49:44,560 --> 00:49:50,560
It's the power of God unto salvation to all who believe, to the Jew first.

835
00:49:50,560 --> 00:49:56,560
But also to the great, to the Gentile. Anybody Gentile in here?

836
00:49:56,560 --> 00:50:02,560
When you ask Jews to raise their hands, they don't like to do that.

837
00:50:02,560 --> 00:50:08,560
It's for us, folks. That sacrifice doesn't have to keep happening and all over and over again.

838
00:50:08,560 --> 00:50:13,560
That's why in the book of Acts, they're like, hey, what do we tell these Gentiles who are coming to Christ to do?

839
00:50:13,560 --> 00:50:18,560
It was like the perfect time to say, hey, have them keep doing all the ceremonial law.

840
00:50:18,560 --> 00:50:22,560
Right? And what do they say? Tell them not to do that.

841
00:50:22,560 --> 00:50:27,560
Do what keeps unity. Tell them not to eat things strangled so that way that they're not making all that Jews mad.

842
00:50:27,560 --> 00:50:30,560
And tell them to flee fornication other than that.

843
00:50:30,560 --> 00:50:37,560
The Holy Spirit is inside of them. He'll figure everything else out. Are you with me?

844
00:50:37,560 --> 00:50:44,560
When he says, I'll do your will, he basically ends the first thing that he can establish the second.

845
00:50:44,560 --> 00:50:50,560
We can have our sins forgiven, not because we brought a sheep with us to church.

846
00:50:50,560 --> 00:50:56,560
Not because of some shadow or picture in the past. We don't have pictures anymore.

847
00:50:56,560 --> 00:51:04,560
We've got the real thing. We have Jesus. And Jesus is greater.

848
00:51:04,560 --> 00:51:16,560
Would you bow your head and close your eyes?

