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On Friday night, my girls play volleyball for Heritage Christian School.

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Go Lady Minutemen.

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It's kind of weird, Lady Minutemen.

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Anyway, there's some confusion there.

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Anyway, but hey, they won.

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They both won, which is cool.

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And we were on our way home and it happened.

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We were going to a game about two hours away.

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We're about 10 minutes from home coming off of the exit.

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And that light that you don't want to see on your dash, the check engine light, it came up.

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And it didn't just come up and stay solid.

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It came up and started flashing.

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Now, I'm not a mechanic, but I know that a flashing light is worse than a solid light, potentially.

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Right.

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And so the car was kind of sputtering, then that happened.

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And yeah, it wasn't just staying on.

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It was blinking and that's even more infamous than if it just comes and stays on.

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And so we were coming off the exit and heading over the house.

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We weren't going very far.

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And a quick Google search revealed that we better turn the car off.

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So we pulled it in to our driveway and that's where it has sat ever since.

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And luckily it's a holiday weekend.

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And so we're going to wait until Tuesday to try to get that fixed.

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But thank the Lord for warnings, right?

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If there wasn't a warning, I would have just had to blame my wife.

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Because she was the one driving and I probably should be driving, but she was driving for us.

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But yesterday I went and bought one of those code scanners to find out what the check engine light meant.

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And I read the warning that was relevant to us and learned on a forum after a forum online that continuing to drive the vehicle without getting it fixed would be bad.

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So that's what we're doing with it.

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Ignoring the warning is not the answer to our van's woes.

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Are you with me?

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Ignoring it doesn't make the problem go away.

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Small problems can stay small when you heed the warnings.

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You get it?

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Big problems can be dealt with and warnings, though not fun, should be welcomed, right?

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Because if they aren't heeded and they're not responded to, big problems tend to get bigger.

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Who agrees with me?

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That happens.

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We are in the book of Hebrews.

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And we've been in the book of Hebrews, I think, a little bit over a year.

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We're in chapter number 10 today.

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So if you have your Bibles, go to chapter number 10.

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And we're going to study what Brother Brian read to us this morning.

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Hebrews chapter 10 starting in verse 26.

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The reason I'm bringing up warnings is because this particular passage of Scripture is a warning.

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It's a warning.

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I don't love delivering bad news.

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Because you know what they do when somebody brings bad news.

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What's the saying? Don't shoot the messenger.

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Why is that?

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Because who likes getting bad news? Nobody.

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Nobody likes getting warnings.

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When my wife said, hey, the check engine lights blinking, I wasn't like, yes, I'm so excited.

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I get to hang out with my mechanic.

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This is great, right?

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But we need them.

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We need them.

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We need warnings.

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And I'm in chapter 10, verse 26, because the week that I last taught, I was in the verses beforehand.

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We're going to go through every verse of the book of Hebrews.

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And the book here tells us a warning.

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It's a warning.

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This is a warning.

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And you're like, okay, is it for me?

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Let me tell you who this warning is for.

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This warning is to people who think that they are good with God.

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This is a warning to people who potentially are religious.

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It's a warning to people who think they are good.

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It's a warning to people who have a lot of knowledge about Christ, but who have not trusted in Christ.

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And I want today's message to be a blinking light on the dashboard of your life if you've not put your trust in Christ.

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It's also among the most difficult passages of Scripture to interpret in the New Testament.

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And so my week this week was a lot of fun trying to figure all this out.

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It wasn't easy.

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Many people have read the warnings in this passage and through a poor interpretation come to a fear of things that are not possible.

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Part of the role of a pastor and not just a senior pastor, but any pastor who's worth assault is for them to give a public proclamation of the word like I'm doing now.

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Preaching to a lot of people, but there's also a private proclamation of the word where that you get one on one and one on three conversations and you declare the word of God to people and private.

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And in doing that, I have come across in my ministry a lot of times people who come to passages like this passage of Scripture and they go, oh no, maybe I can lose my salvation.

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Maybe I'm not good enough for God.

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Maybe I'm going to go to hell even though they've placed their faith and trust in Christ.

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Many of people have read the warning like that and come to that poor interpretation.

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But to understand the Holy Spirit's intent, who wrote Hebrews?

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We don't know the human author.

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Some say it's Paul.

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I've heard people say other names.

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Here's who I knew wrote it.

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The Holy Spirit wrote it.

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This is God's word.

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Holy, men of old, spake as they were moved by the Holy Spirit.

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And so this is God's word and here's what I know about the Holy Spirit.

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God is truth.

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God's word speaks truth and that means God does not contradict himself.

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He does not contradict himself.

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And so to understand the intent of this passage, we have to explore the context in which he gave this warning.

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We also have to include where we are now in the flow of the book.

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So as we studied this particular series for this last almost a year,

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we said that the theme of the book is the title of the series, Jesus is Greater.

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And the purpose of the book of Hebrews is to teach us that Jesus is better than anything and everything,

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especially as it's written to the Hebrews, to everything that came before in the Old Testament.

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That Jesus is a greater revelation.

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He says in chapter one, God who spoke to us in times past by the prophets had in these last days,

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he spoke into us by his son who he made heir of all things.

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And so Jesus is a better revelation.

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He walked through and said he's better than the angels.

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He's greater than Moses.

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He's greater than Abraham.

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Jesus has a better priesthood that the Old Testament priests were of one order and they were an inferior order

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because now there's a better priesthood and now we have a better priest.

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We don't need a bunch of priests because we have one high priest.

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It's the high priest Jesus who sits on a throne next to God the Father and ever lives to make the intercession for us.

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That's who we have.

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Jesus is our high priest.

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He's our great high priest.

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And so when we got to chapter 10, he's continuing to make a case to Jewish believers specifically,

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but of course to us as we read it today and sometimes to people who were Jews who had not yet believed,

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but who understood the Old Testament and he's making the case that only it was Jesus better than all those things

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and a better priest.

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He makes the case that Jesus is a better sacrifice.

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See the priest would make a sacrifice, right?

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And that sacrifice, the blood of that sacrifice would atone for their sins in that Jesus,

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in that God set it up that that was a picturing forward to the sacrifice of Jesus that would come one day.

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And so everybody that gets to heaven gets to heaven by Jesus.

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Some did it because they put faith in God, looking forward to it.

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We do it now.

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We get to heaven by Jesus because we look back at what he does and what he's done and we put our faith and trust in him.

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Amen.

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So when you get to chapter 10, look at chapter 10, look at verse 1.

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Here's what he says, talking about that sacrifice.

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For the law, talking about that Old Covenant, that Old Testament.

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Having a shadow of good things to come and not the very image of the things can never with those sacrifices,

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which they offered up year by year continually make the comers there unto perfect.

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Whenever you ever get hot outside and you're outdoors and you want to take a break and so somebody brings out the lemonade,

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what do you look for if you want to go take a break?

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You look for some shade, right?

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You look for some shade.

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You go get in a shadow because the shade, the shadow comes because there's something there to create the shadow.

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There's the sun.

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There's the tree.

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And there's the shadow who's grateful for trees on hot days, right?

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The shadow's there because the real is there.

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If the real wasn't there, there would be no shadow.

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Do you get it?

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He says the law is a shadow of good things to come, but not the, the law is not the image of those things.

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The law is not what's creating the shadow.

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The law is the shadow.

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Do you get it?

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It's pointing to something real.

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And so he says the law can never, verse one, with those sacrifices that they offered year by year, those goats, those, those, the sheep, the turtle doves,

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the sacrifices that he did all the time, they can never make the comers there unto perfect.

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It could not satisfy, it could not forgive sins.

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Verse four tells us this in a very clear way, for it is not possible that the blood of bulls and goats should take away sins.

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Do you get it?

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Jesus had to do it.

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So what sacrifice could fully and finally do that?

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Look at verse nine and 10.

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He says, then said, he lo, I come to do thy will, O God.

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This is the author of Hebrews, Philhoi spirit, quoting the Old Testament, a prophecy of the New Testament that would come, talking about Jesus.

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When he said, lo, I come to do thy will, O God.

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Verse nine, he taketh away the first, the first covenant, the shadow, that he may establish the second.

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What is he saying?

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When God, when Jesus obeyed God all the way to the cross, all the way to death on the cross, his sacrifice made it so that the shadow pointed to the real.

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So that the, the sacrifice, this covenant that was made could do away with the Old Covenant because the new was here.

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He says this, verse 10, by the which will, Testament inheritance.

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He says, by that we are sanctified through the offering of the body of Jesus Christ once for all.

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Jesus only had to die once.

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And his death on the cross wasn't just for the person that made the sacrifice like the Old Testament was.

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They brought it and it was just for them, between them and God.

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Now this sacrifice is for everybody.

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It's for everybody.

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Point to who it's for.

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It's for everybody.

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It's exactly right.

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The final sacrifice that was needed to fulfill the New Testament or the New Covenant, Jesus Christ's death on the cross was made once for all.

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And so the preacher here, what I'm calling the author of Hebrews the preacher, because I don't know if it's Paul.

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I don't know if it's Apollos. I don't know if it's some unnamed person.

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I don't know who it is.

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I know it's the Holy Spirit through a human author.

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And this preacher who's talking to a bunch of Jewish people, some saved and some potentially unsaved, is telling them that they can't, he's saying to them,

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you can forsake the old ceremonies.

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You can forsake the sacrificial system.

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Who thinks that's a good idea?

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Who thinks that's good news?

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Anybody bringing any sheep with them today?

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Who's glad for that, right?

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We don't have to do that anymore.

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We don't have to sacrifice those animals anymore.

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Why?

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Jesus died once for all.

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And by the way, he doesn't have to die over and over and over and over again, as some teach.

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The Lord's Supper, when we do communion, that's not Jesus dying every time we do it.

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It's a picture of what was done.

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And so, they could, he's telling these Jewish people, you can forsake your old ceremonies, the old sacrifices, the old covenant,

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not because Jesus said they're bad, but because he came and fulfilled it.

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Why?

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Because Jesus is greater.

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You can see that in verse 16.

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I'm catching you up to where we're going to be today.

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Verse 16.

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This is the covenant that I will make with them after those days.

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This is the new covenant, he says.

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Sayeth the Lord, I will put my laws into their hearts and in their minds will I write them.

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And their sins and iniquities will I remember no more.

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Now where remission of these is, there is no more offering for sin.

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What is he saying?

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He's saying, once you get saved in this new covenant, the Holy Spirit's going to come and live inside of you.

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He's going to be the law on your hearts that convicts the word of God.

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The author of this book gets to live inside of us.

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And he convicts us of our sin.

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And he gives us life.

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And because of his once for all sacrifices, now we have forgiveness and sins through him.

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And where remission of these is, what does he say?

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There is no more offering for sin.

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You don't have to bring the sheep anymore.

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Jesus doesn't have to die again.

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He already did.

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Who's thankful for that?

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I'm so thankful for that.

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So what he's saying to these people is you can forsake the shadows of the old covenant because we have a better one.

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You can stop participating in the old sacrificial system because the once for all sacrifices that those sacrifice signified has been made fully and finally.

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And so it is then when we get to this verse, verse 18, that the doctrinal kind of part of the book of Hebrews seems to come to a close.

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And he begins to make it practical.

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He begins to say, okay, if that's true, what does that mean for us?

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And that's when we got to verse 19 where he says this, having therefore brethren boldness to enter into the holiness by the blood of Jesus.

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These Jewish people would have heard that and said, hey, yeah, now because of Jesus, we don't have to have the holy of holies that only the high priests had to go into once a year.

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When Jesus died, that veil was broken, that veil was torn, signifying that we can go in there.

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And what he's saying is we have a high priest in a real temple and Jesus goes on our behalf.

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And so now we're the priests.

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Jesus is our high priest. We can go to God. There's a priest to the believer and we go not because of our own righteousness.

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How can we go to God now by his son and the blood of his son? That's what he says.

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We now have boldness. We can go to God into the holiest by the blood of Jesus, by a new and living way.

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Hey, this Jesus who died gets what happened to him.

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He rose again.

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He rose again.

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And so this living way, he consecrated us through the veil, that is to say his flesh and having a high priest over the house of God.

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Here's what he says, now that you have all these things, what do we do?

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Let us draw near with a true heart, full assurance of faith.

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You know what? Because of what Jesus did, you and I can have a relationship with God and we can be close to God.

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We can commune with God. You can talk to God and God can talk to you through his word and through his spirit.

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He says, let us hold fast the profession of our faith without wavering for he is faithful that promised.

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That is, what do we have to claim now? We have Jesus. Hallelujah. All I have is Christ. Hallelujah. Jesus is my life.

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Do you get it?

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And so he says, and you can forsake all that other stuff, but don't do this.

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Let us consider one another to provoke unto love and to good works, not forsaking the assembling.

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I told you last time that word was epi-synagogy.

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Hey, you Jewish people, you can forsake the blood of bulls and goats because you don't need it anymore, but don't forsake getting together.

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Don't stop doing that. Don't forsake the assembling of yourselves together as the man or some is, but exhorting, encouraging one another

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and so much the more as you see the day approaching. You can forsake the sacrificing of the goats and the bulls.

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You can forsake the ceremonial washings and cleanliness. You can forsake the dietary laws and all God's people said, bacon.

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I mean, amen. Right? Amen. I'll amen myself on that.

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But don't forsake the body of Christ. That's what he's saying.

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It's the Lord's will that we obey all that Jesus taught the disciples to do.

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All authority He said is given into me and heaven and earth, go ye therefore and make disciples of all nations,

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baptizing them in the name of the Father and the Son and the Holy Ghost, teaching them to observe or to obey all that I've commanded you.

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And, Lord, I'm with you always, even to the end of the world and to the end of the Ion, the age. I'm with you. You go and I'll go with you.

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It's the Lord's will that we obey all that Jesus taught the disciples to do. And it's at this point, so do you get the idea?

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You get what we're talking about. He gets to the warning. And here's our text for today. Here's what he says.

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For if we sin willfully, after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

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but a certain fearful looking for of judgment and a fiery indignation which shall devour the adversaries.

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Now, like I said, these verses have caused great fear and trembling for people. And I believe on the whole that's a good thing.

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Let's say that in my backyard I had a well, an old school kind of well. You know, you picture that in your mind.

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Remember Timmy falling in the well and Lassie has to go get people. Every episode you get that kind of well.

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And I've got that in my backyard and you let your kids come over and hang out with my kids and play and they're going to go in the backyard to play.

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If I'm a good host and a good dad, then I'll sit my kids down and I'll sit your kids down and I'd say, hey, we have a lot of fun stuff in the backyard.

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We've got trees to climb. We've got footballs. We've got Nerf guns. We've got a trampoline. It's going to be a blast.

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But back in our backyard there's a well and that well is there and you can fall in the well. You can fall in the well.

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And if you fall in the well, you'll get hurt. And so you need to stay far away from the well. Just don't even go anywhere near the well.

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Okay? Who's with me? That's a good warning. Okay. Now, what if I said among these children, among these kids, there was two responses.

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One response was a kid going, oh, yes, sir, I won't go near the well. And the other one was like, well, Schmel, who cares?

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Let's all play tag and the well will be the base, right? Which kid should I be worried about?

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Should I be worried about the kid who's scared? Or should I be worried about the kid who's not scared?

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Who should I worry about? The kid who's not scared. And so if you read this and there's any kind of, if you're reading the word and you're like, oh, man, this is kind of scary,

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there may be an indication that you take the things of the Lord very seriously. That you take the Bible seriously. Who agrees it's good to take the Bible seriously?

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If Jesus gives us a warning, we better figure out who the warnings do, and we better be careful about that.

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So the big question of these verses then is who is this talking to? Who's being talked to in Hebrews chapter 10 verses 20, 60, 31?

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And I think there's three options that people have proposed. Some say that, so here's the question, who's being talked about in Hebrews chapter 10, this 26 through 31?

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One option that people have proposed is these are true Christians who turn away from Christ and then lose their salvation.

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Okay, people who were saved, who believed in Jesus, but began to sin, it says here, sin willfully and they sin enough that they pass some kind of line of too much sin or a certain kind of sin.

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And then because they did that, now they've lost their salvation, there's no hope for them because they lost their salvation.

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Now, this is not an option because the rest of Scripture does not allow for it.

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I want to give you four truths from passages where the Holy Spirit teaches, truths that pertain to the eternal security of the believer.

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Let me give you these four truths, ready? This is kind of an aparitheses in the sermon because I want you to not be worried unless you ought to be.

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Are you with me? Okay.

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Number one, the truth of eternal life.

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Write this verse down. I'm going to read it to you. It will be on the screen.

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But if you, you may want to go back and look at these later. Okay.

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In John chapter 10 verse 27, this is Jesus speaking and he says this,

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My sheep hear my voice and I know them and they follow me.

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He's saying, my sheep, when I call to my sheep, they respond, right?

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And I give unto them eternal life and they shall, what does it say?

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Never perish. If the kind of life that God gives is eternal, can God give eternal life and then that life go away?

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God doesn't give us eternal life when we go to heaven. He gives us eternal life when we get saved.

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That's what he's saying. What kind of life does God give? He gives eternal life.

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Neither shall any man, it says, pluck them out of my hand. How many men can pluck them out of his hand?

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How many? Give me the universal symbol of how many?

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Right. None. Does that include you?

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Can you pluck, are you any man? Can you pluck yourself out of the Father's hand?

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No, you cannot. Neither shall any man pluck them out of my hand.

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And my Father, which gave them me, is greater than all.

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And no man can pluck them out of my Father's hand. Oh, and by the way, I and my Father are one.

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Jesus talks about those who respond to his call and to his voice to follow him.

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He says they have eternal life. Eternal life doesn't start when we die.

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Eternal life starts when we get saved.

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That salvation we receive eternal life and eternal life by definition never ends.

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He says they will never perish. That's exactly what he told Martha when she came to see him after her brother's death.

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She said to her, I am the resurrection and the life.

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He that believeth in me, though he were dead, yet shall he live, and whosoever, and liveth and believeth in me shall never die.

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You say, Ben, do you think one day you're going to die? No.

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I don't. To be absent from the body is to be present with the Lord.

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My body's going to die, but I'm going to be doing great.

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I'm going to have a new body. It's going to be amazing.

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Calories won't matter. I'm joking.

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Here's the thing. Of course, it says in verse 1,

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needless shall any man pluck them out of my hand.

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This would include some enemies of God who some may think could try.

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False religious leaders have always tried to exercise control over people by holding condemnation in the afterlife over their heads.

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So this designation of any man would include them.

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It would also include the person who believes.

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I cannot pluck myself from Christ's hand or his father's.

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If I'm truly saved, then I cannot change my own spiritual condition, because I never could.

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Jesus is the one who does that.

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Number two, these are coming quick, the truth about God's love.

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God is love. God is love.

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He gives us in Romans chapter 8 an exhaustive and extensive list of what can't separate us from his love.

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He says in Romans 8.34, who is he that condemneth?

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It is Christ that died, ye rather, that has risen again, who is even at the right hand of God, who also make an intercession for us.

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What, who shall separate us from the love of Christ?

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Shall tribulation or distress or persecution or famine or nakedness or peril or sword?

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As it is written, for thy sake, we are killed all the day long.

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We are counted as sheep for the slaughter.

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Nay, in all things, we are more than conquerors through him that loved us.

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For I am persuaded, are you with me?

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For I am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come, nor height nor depth,

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nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord.

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Those who know Christ cannot be separated from him by anything.

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Number three, quickly, the truth of the indwelling spirit.

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The truth of the indwelling spirit.

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1 Corinthians 6-17 says this, he is making a case for being pure with your body sexually.

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He says this, but he that is joined unto the Lord is one spirit.

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He says if you are joined to a harlot, you become one flesh and that is not good.

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But if you that is joined unto the Lord is one spirit, flee fornication, every sin that a man does is without the body.

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But he that committed fornication sins against his own body.

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What?

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Know ye not that your body is a temple of the Holy Ghost which is in you?

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Which ye have of God and you are not your own for you are bought with a price.

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Therefore glorify God in your body and in your spirit which are God's.

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If you are a believer, the Holy Spirit lives inside of you and even when you sin the Holy Spirit can't leave.

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That is what he is saying here.

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Don't you understand?

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You are going to mess this thing up.

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You are going to make him upset.

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Paul's plea with the Corinthians believers is that they understand the sacredness of their own body is made in God's image and then dwell by that Holy Spirit.

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The spirit cannot leave and to live this way dishonors him.

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You need to give me more proof.

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Ephesians 1 verse 12.

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Paul is doing a praise anthem to God.

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He is talking about how we are blessed by the Father and by the Son and then he goes into being blessed by the Spirit when he says this.

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That we should be to the praise of his glory who first trusted Christ and whom ye also trusted after that ye heard the word of truth, the gospel of your salvation and whom also after that you believed you were sealed with the Holy Spirit of promise.

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That means he came and dwelt you and he sealed you.

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What does that mean?

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He is the earnest verse 14 of our inheritance and we are sealed by him.

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He is in us until when?

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Until the redemption of the purchased possession under the praise of his glory.

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Who is the purchased possession?

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The Holy Spirit coming inside of us is the down payment on the inheritance to tell us that hey, the same God that gave you the Holy Spirit has a whole bunch more he wants to give you in heaven.

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I am like 87% more excited than you guys are.

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Do you understand what you have been given?

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And then he says this three chapters later in the same book.

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Paul says put on the new man which after God has created in righteousness and true holiness, wherefore putting away lying speak every man truth with his neighbor, for we are members one of another.

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Be ye angry and say not let not the sun go down your wrath.

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Let him that stole steal no more but rather let him labor working with his hands the thing which is good that he might have to give to those that need.

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Let no communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace into the hearers.

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And grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption.

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You know what that means?

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If sinning could make the Holy Spirit go away he would.

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But he doesn't.

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He doesn't.

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He can't because he's promised not to.

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I will never leave thee nor forsake thee.

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He can't go even when I mess up.

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And guess what?

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If he could he would because I mess up all the time and so do you.

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Are you with me?

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If you could lose your salvation you already had.

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You already have.

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You can't because he can't leave.

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Isn't that exciting?

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I need that because otherwise I'm in trouble.

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I'm going to lose him like even while I'm preaching.

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I can't.

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I'm sure at some point I'd sinned when I was preaching.

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That's how messed up I am.

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What about you?

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You ever sinned when you were praying?

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God I pray for them.

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They are idiots.

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Sorry God, I shouldn't have that.

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Are you with me?

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Here's one more truth you have to consider.

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Ready?

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Here it is.

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Number four, the truth about false teachers and false believers.

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Often what's brought up when the conversation of eternal security comes up is a story.

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I went to a Bible college in Missouri and across town there was the assembly of God

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Bible college.

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I love those people.

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I believe they are in Christ.

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I love them.

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I care about them.

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I would end up working with people from that more Pentecostal denomination.

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I didn't believe in the security of the believer.

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I had a buddy that would come in.

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We did tuxedos and he came in and we get to talk about it.

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I would go, if you are saved and you know it, say amen.

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It's kind of a mean thing.

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He is my buddy and I love him.

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It's hilarious.

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There is a story.

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The story is, there is someone that made a profession of faith and lived for a long time

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like a believer would live.

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Now they have left the faith.

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They are not going to church.

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They are running a brothel or some kind of story that sounds really, really bad.

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What I think the teaching of Scripture would tell us is that not everybody who says they

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have trusted in Christ or claims to know Christ actually does.

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Not everybody who claims Christ is saved.

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First John 2, 18 says, little children, it is the last time and as you heard that antichrist

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shall come, there are many antichrists, whereby we know it is the last time.

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They went out from us but they were not of us.

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For if they had been of us, they would no doubt have continued with us.

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But they went out, they might be made manifest that they were not all of us.

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This is an instance where there is false teachers, false believers whose works will show that they were

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never really saved or part of a fellowship of believers.

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Profession of faith in Christ saying, I have been saved does not always mean that you have been saved.

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It doesn't always mean that.

434
00:35:24,000 --> 00:35:30,000
Jesus said in Matthew 21, not everyone that saith unto me, Lord, Lord shall enter into the kingdom of God, of heaven.

435
00:35:30,000 --> 00:35:35,000
But he that doeth the will of my Father which is in heaven, many will say to me in that day, Lord, Lord, have we not prophesied

436
00:35:35,000 --> 00:35:42,000
in thy name and in thy name cast out devils and in thy name done many wonderful works and then will I profess unto them,

437
00:35:42,000 --> 00:35:49,000
I never knew you depart from me ye that work iniquity.

438
00:35:49,000 --> 00:35:54,000
So in summary, you can't lose your salvation.

439
00:35:54,000 --> 00:36:01,000
People's claims also aren't always right. Salvation happens in the heart and we don't know ultimately what goes on in a person's heart.

440
00:36:01,000 --> 00:36:05,000
We can only know them by their fruit or by their work.

441
00:36:05,000 --> 00:36:12,000
So if it's clear from other passages of scripture that this passage cannot teach that someone who is saved can lose their salvation,

442
00:36:12,000 --> 00:36:14,000
what are their options are left to us?

443
00:36:14,000 --> 00:36:17,000
Well, there's two more options.

444
00:36:17,000 --> 00:36:25,000
One option would be that this passage is dealing with believers, true Christians, who black slide but are still saved

445
00:36:25,000 --> 00:36:30,000
and are warned of enduring the chastening of the Lord.

446
00:36:30,000 --> 00:36:32,000
That would be one other option.

447
00:36:32,000 --> 00:36:38,000
Another option that these are talking about those who profess to be Christians but were never truly born again.

448
00:36:38,000 --> 00:36:44,000
And then their way of thinking, if they continue to think that way.

449
00:36:44,000 --> 00:36:50,000
Those who profess to be Christians but were never truly saved because they rejected Christ's sacrifice.

450
00:36:50,000 --> 00:36:56,000
I think there are good people who hold to both positions, but I believe the context points to a straightforward answer.

451
00:36:56,000 --> 00:37:02,000
Let's read the text one more time and we'll get in. That's all my introduction. Here we go.

452
00:37:02,000 --> 00:37:04,000
Verse 26,

453
00:37:04,000 --> 00:37:31,000
Whenever anybody preaches or writes to a group of people, I think it's right to think that there are people in the crowd who know Christ and are saved.

454
00:37:31,000 --> 00:37:41,000
I also think that there may be in the crowd or in the reception of a letter like the one that the preacher is writing here in Hebrews.

455
00:37:41,000 --> 00:37:46,000
That there are those who do not know Christ and are lost.

456
00:37:46,000 --> 00:37:53,000
There are also even people who may profess Christ but have never truly put their faith and trust in Him through repentance and faith.

457
00:37:53,000 --> 00:38:02,000
The truth is that when the author says here in verse 26, if and includes himself for if we,

458
00:38:02,000 --> 00:38:08,000
I believe that he is saying that those who turn away from Christ through continual habitual sin,

459
00:38:08,000 --> 00:38:15,000
especially the sin of forsaking Christ and forsaking Christ's body, they are showing that they never were really saved.

460
00:38:15,000 --> 00:38:22,000
He is saying that if you forsake Christ's sacrifice for your sin and go back to any other thing,

461
00:38:22,000 --> 00:38:29,000
here especially the old covenant and the old sacrificial system, but really anything else, you're abandoning your only hope.

462
00:38:29,000 --> 00:38:35,000
You're showing that you are never truly saved to begin with.

463
00:38:35,000 --> 00:38:43,000
I believe that this is a warning to believers to work out their salvation with fear and trembling and to lost people to not hear and understand,

464
00:38:43,000 --> 00:38:48,000
to not do this, to hear and understand the gospel and then fail to put their trust in it.

465
00:38:48,000 --> 00:38:54,000
Okay, so here's the big idea and the body of my sermon will go much faster than the introduction.

466
00:38:54,000 --> 00:38:56,000
Here's what I want to tell you today.

467
00:38:56,000 --> 00:39:02,000
We must be warned about the danger of rejecting Christ.

468
00:39:02,000 --> 00:39:07,000
It is a dangerous thing to reject Christ.

469
00:39:07,000 --> 00:39:11,000
It is the most dangerous thing.

470
00:39:11,000 --> 00:39:15,000
All you have is Christ.

471
00:39:15,000 --> 00:39:20,000
The plane of this world is going down.

472
00:39:20,000 --> 00:39:23,000
It's appointed unto man wants to die.

473
00:39:23,000 --> 00:39:29,000
And if you reject the parachute, you have no hope.

474
00:39:29,000 --> 00:39:32,000
Christ is the parachute.

475
00:39:32,000 --> 00:39:35,000
Don't reject Him.

476
00:39:35,000 --> 00:39:39,000
Don't know everything about the parachute and fail to put it on.

477
00:39:39,000 --> 00:39:44,000
Don't know the dimensions and the color and the manufacturer and when it was made.

478
00:39:44,000 --> 00:39:48,000
And everything about it but not put it on.

479
00:39:48,000 --> 00:39:51,000
Put on the parachute.

480
00:39:51,000 --> 00:39:55,000
That's Jesus.

481
00:39:55,000 --> 00:39:56,000
Here's what He's saying.

482
00:39:56,000 --> 00:40:01,000
We have to be warned about the danger of rejecting Christ by considering three realities of such a rebellion.

483
00:40:01,000 --> 00:40:05,000
Number one, there's no remedy for persistent rebellion.

484
00:40:05,000 --> 00:40:09,000
What I mean by persistent rebellion here is rebellion against Christ.

485
00:40:09,000 --> 00:40:15,000
He says if we sin willfully after we receive the knowledge of the truth, there remain no more sacrifice for sins.

486
00:40:15,000 --> 00:40:20,000
Here this idea of sin willingly or willfully means to go on sinning.

487
00:40:20,000 --> 00:40:23,000
The idea of sinning without restraint.

488
00:40:23,000 --> 00:40:27,000
Sinning that disregards that Christ died for sins.

489
00:40:27,000 --> 00:40:30,000
Everybody sins.

490
00:40:30,000 --> 00:40:31,000
Everybody sins.

491
00:40:31,000 --> 00:40:34,000
Christians sin.

492
00:40:34,000 --> 00:40:37,000
Believers sin.

493
00:40:37,000 --> 00:40:40,000
Just hang out here for a little while.

494
00:40:40,000 --> 00:40:42,000
You'll see Christians sin.

495
00:40:42,000 --> 00:40:43,000
We do it.

496
00:40:43,000 --> 00:40:45,000
We're not perfect.

497
00:40:45,000 --> 00:40:51,000
But the Bible makes it clear that if we confess our sins, he's faithful and just to forgive us of all our sins and cleanse us from all unrighteousness.

498
00:40:51,000 --> 00:40:54,000
That's not the kind of sin he's talking about here.

499
00:40:54,000 --> 00:40:58,000
The sin he's talking about here is a sin like the sin of Judas.

500
00:40:58,000 --> 00:41:03,000
Judas was with Jesus.

501
00:41:03,000 --> 00:41:09,000
Judas was an exemplary disciple in that they trusted him with the money.

502
00:41:09,000 --> 00:41:11,000
He was the keeper of the purse.

503
00:41:11,000 --> 00:41:12,000
You guys know what I'm talking about.

504
00:41:12,000 --> 00:41:13,000
Judas Iscariot.

505
00:41:13,000 --> 00:41:14,000
You know what I'm talking about.

506
00:41:14,000 --> 00:41:15,000
Raise your hand.

507
00:41:15,000 --> 00:41:17,000
Judas Iscariot, he saw Jesus.

508
00:41:17,000 --> 00:41:19,000
He saw Jesus do the miracles.

509
00:41:19,000 --> 00:41:23,000
He saw Jesus teach like nobody else.

510
00:41:23,000 --> 00:41:26,000
But he loved money.

511
00:41:26,000 --> 00:41:28,000
He loved money.

512
00:41:28,000 --> 00:41:30,000
He loved it so much he took from the purse.

513
00:41:30,000 --> 00:41:32,000
He was stealing from Jesus.

514
00:41:32,000 --> 00:41:34,000
He was stealing from Jesus' disciples.

515
00:41:34,000 --> 00:41:38,000
And he stole and he stole and he stole and he stole and he stole and he stole.

516
00:41:38,000 --> 00:41:40,000
And he was never truly repentant.

517
00:41:40,000 --> 00:41:42,000
His faith was not really in Christ.

518
00:41:42,000 --> 00:41:51,000
And in the end, he rejected Jesus for 30 pieces of silver.

519
00:41:51,000 --> 00:41:56,000
He abandoned the only hope he had.

520
00:41:56,000 --> 00:41:58,000
His was not an issue about knowledge.

521
00:41:58,000 --> 00:42:00,000
Did he know Jesus was God?

522
00:42:00,000 --> 00:42:02,000
Did he know Jesus was the Messiah?

523
00:42:02,000 --> 00:42:05,000
He absolutely did.

524
00:42:05,000 --> 00:42:09,000
And when he knew that truth, he did not make the decision to trust Christ.

525
00:42:09,000 --> 00:42:13,000
And because he did, what was true, this verse is true of him.

526
00:42:13,000 --> 00:42:15,000
There remaineth no more sacrifice.

527
00:42:15,000 --> 00:42:17,000
Where can he go?

528
00:42:17,000 --> 00:42:20,000
If you reject Jesus, where can you go?

529
00:42:20,000 --> 00:42:25,000
The idea is that someone that sins this way is not acknowledging the price that was paid.

530
00:42:25,000 --> 00:42:29,000
We must acknowledge the sacrifice that was made for our sin.

531
00:42:29,000 --> 00:42:31,000
That points to its seriousness.

532
00:42:31,000 --> 00:42:35,000
Jesus died for us and we must trust in that sacrifice.

533
00:42:35,000 --> 00:42:39,000
What is there to look forward to when we reject Christ's sacrifice?

534
00:42:39,000 --> 00:42:41,000
He tells us right here in verse 27.

535
00:42:41,000 --> 00:42:44,000
What do we have to look forward to?

536
00:42:44,000 --> 00:42:54,000
If we reject Jesus Christ, a certain fearful looking for judgment and fiery indignation which shall devour the enemies.

537
00:42:54,000 --> 00:42:57,000
The Bible says that our sin makes us enemies of God.

538
00:42:57,000 --> 00:42:59,000
God loves his enemies.

539
00:42:59,000 --> 00:43:04,000
He loves them so much that he offered his enemies his son.

540
00:43:04,000 --> 00:43:11,000
But if his enemies, his adversaries reject the son, guess what they say?

541
00:43:11,000 --> 00:43:13,000
His enemies.

542
00:43:13,000 --> 00:43:17,000
And so what's certain fiery judgment?

543
00:43:17,000 --> 00:43:20,000
If we reject Christ, there's no other way.

544
00:43:20,000 --> 00:43:25,000
If you reject Christ after having understood the gospel, what's left for you?

545
00:43:25,000 --> 00:43:30,000
If you reject Christ's sacrifice, then you stay in your state as an enemy of God.

546
00:43:30,000 --> 00:43:33,000
So there's no remedy for that kind of persistent rebellion.

547
00:43:33,000 --> 00:43:35,000
Number two, there's no lessening of judgment.

548
00:43:35,000 --> 00:43:37,000
Look at verse number 28.

549
00:43:37,000 --> 00:43:41,000
It says this, he that despised Moses' law.

550
00:43:41,000 --> 00:43:44,000
Now what was the law?

551
00:43:44,000 --> 00:43:49,000
It was a shadow of good things to come.

552
00:43:49,000 --> 00:43:50,000
Okay?

553
00:43:50,000 --> 00:43:52,000
He's making a case here.

554
00:43:52,000 --> 00:43:57,000
He that despised Moses' law died without mercy under two or three witnesses.

555
00:43:57,000 --> 00:44:00,000
What in the world is he talking about?

556
00:44:00,000 --> 00:44:04,000
Well in the Old Testament time, people under the law that rejected the Old Covenant

557
00:44:04,000 --> 00:44:08,000
and served other gods were commanded to be put to death.

558
00:44:08,000 --> 00:44:12,000
There are preachers referring to Hebrews who knew the Old Covenant.

559
00:44:12,000 --> 00:44:15,000
And you're going to see here in a minute because of what I'm going to read.

560
00:44:15,000 --> 00:44:17,000
I mean he's referring to a specific passage of Scripture.

561
00:44:17,000 --> 00:44:22,000
In that passage of Scripture, the sentence being referred to is a rejection of God

562
00:44:22,000 --> 00:44:25,000
and an acceptance of idolatry and all that comes with it.

563
00:44:25,000 --> 00:44:31,000
Sexual sin, idol worship, infant sacrifice, blasphemy, rejection of God, lawlessness.

564
00:44:31,000 --> 00:44:34,000
What was the law of sentence for that person?

565
00:44:34,000 --> 00:44:35,000
It was death.

566
00:44:35,000 --> 00:44:37,000
Look at Deuteronomy chapter 17.

567
00:44:37,000 --> 00:44:39,000
I want to show you this because it makes sense.

568
00:44:39,000 --> 00:44:42,000
This is how we got to the decision about who this is talking to.

569
00:44:42,000 --> 00:44:43,000
Look at verse two.

570
00:44:43,000 --> 00:44:50,000
This is God, the Holy Spirit through Moses giving the law, talking about this issue.

571
00:44:50,000 --> 00:44:51,000
Verse two.

572
00:44:51,000 --> 00:44:55,000
If there be found among you within any of thy gates, which the Lord of thy God giveth thee,

573
00:44:55,000 --> 00:44:58,000
man or woman, that hath wrought wickedness in the sight of the Lord of thy God

574
00:44:58,000 --> 00:45:04,000
and transgressing his, what's the next word? Covenant.

575
00:45:04,000 --> 00:45:07,000
And hath gone and served what?

576
00:45:07,000 --> 00:45:08,000
Other gods.

577
00:45:08,000 --> 00:45:10,000
And what?

578
00:45:10,000 --> 00:45:13,000
Worship them.

579
00:45:13,000 --> 00:45:21,000
These are people who saw God split the Red Sea, saw God deliver them from Egypt,

580
00:45:21,000 --> 00:45:25,000
saw God lead them with the pillar of cloud by night, or the pillar of fire by night,

581
00:45:25,000 --> 00:45:27,000
the pillar of cloud thy day.

582
00:45:27,000 --> 00:45:34,000
And having all that knowledge in their history, going and serving and worshiping some other idol,

583
00:45:34,000 --> 00:45:38,000
either the sun or moon or any of the hosts of heaven.

584
00:45:38,000 --> 00:45:40,000
Verse four.

585
00:45:40,000 --> 00:45:45,000
And behold, it be true in the thing, certain that much, such abomination is wrought in Israel.

586
00:45:45,000 --> 00:45:48,000
Then shalt thou bring forth that man or that woman, which hath committed that wicked thing,

587
00:45:48,000 --> 00:45:54,000
unto thy gates, even that man or that woman, and shall stone them with stones till they die.

588
00:45:54,000 --> 00:45:59,000
At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death.

589
00:45:59,000 --> 00:46:02,000
But at the mouth of one witness, he shall not be put to death.

590
00:46:02,000 --> 00:46:07,000
The hand of the witnesses shall be first upon them, him to put him to death,

591
00:46:07,000 --> 00:46:09,000
and afterward the hands of all the people.

592
00:46:09,000 --> 00:46:15,000
Meaning, if people are making that kind of accusation, they better be the first person to throw the stone,

593
00:46:15,000 --> 00:46:18,000
because it's a grievous thing to make that kind of accusation.

594
00:46:18,000 --> 00:46:20,000
Verse seven.

595
00:46:20,000 --> 00:46:22,000
The hands of the witness shall be first put upon them to put them to death,

596
00:46:22,000 --> 00:46:24,000
and afterward the hands of the people.

597
00:46:24,000 --> 00:46:28,000
So shalt thou put the evil way from among you.

598
00:46:28,000 --> 00:46:35,000
All of these Jews would have understand this kind of willful, habitual rejection of God,

599
00:46:35,000 --> 00:46:38,000
and rejection of God's first covenant.

600
00:46:38,000 --> 00:46:43,000
They were rejecting the shadow that was pointing to the real.

601
00:46:43,000 --> 00:46:45,000
And so what was their punishment?

602
00:46:45,000 --> 00:46:47,000
It was capital punishment.

603
00:46:47,000 --> 00:46:48,000
So think through the comparison.

604
00:46:48,000 --> 00:46:56,000
He says, if in Moses' day capital punishment were to people who rejected the first covenant,

605
00:46:56,000 --> 00:47:06,000
look at what he says, of how much sore punishment suppos ye, shall he be thought worthy who hath

606
00:47:06,000 --> 00:47:09,000
trodden under the foot the Son of God.

607
00:47:09,000 --> 00:47:13,000
And hath counted the blood of the covenant wherewith he was sanctified an unholy thing,

608
00:47:13,000 --> 00:47:20,000
and hath done despot under the spirit of grace.

609
00:47:20,000 --> 00:47:25,000
If under the old covenant rejection of the covenant led to the death at the hands of men,

610
00:47:25,000 --> 00:47:29,000
what does rejection of Christ's sacrifice mean in the new covenant?

611
00:47:29,000 --> 00:47:31,000
He lays out three charges.

612
00:47:31,000 --> 00:47:37,000
People that have trodden under foot the Son of God, they call the blood of the covenant

613
00:47:37,000 --> 00:47:40,000
and a holy thing, the thing that can cleanse them, they call unholy.

614
00:47:40,000 --> 00:47:42,000
Number three, they insulted the spirit of grace.

615
00:47:42,000 --> 00:47:46,000
That word, despite, is the word inu-brizzo.

616
00:47:46,000 --> 00:47:47,000
It means to insult.

617
00:47:47,000 --> 00:47:53,000
It's close to the word hubrizzo, where we get our word hubris from.

618
00:47:53,000 --> 00:47:55,000
It's to exercise violence.

619
00:47:55,000 --> 00:47:56,000
It's abuse.

620
00:47:56,000 --> 00:48:01,000
It's to use despitefully, to reproach, to entreat shamefully.

621
00:48:01,000 --> 00:48:10,000
Basically, he's saying, God gave his best.

622
00:48:10,000 --> 00:48:17,000
And through the spirit calls you to believe in and trust in his best.

623
00:48:17,000 --> 00:48:21,000
And when you take that and you treat it like it's blasphemy,

624
00:48:21,000 --> 00:48:25,000
what more could be done?

625
00:48:25,000 --> 00:48:29,000
Will you expect no judgment from that?

626
00:48:29,000 --> 00:48:33,000
You already deserve judgment before he gave you that.

627
00:48:33,000 --> 00:48:36,000
And then he gave you that and you reject that.

628
00:48:36,000 --> 00:48:38,000
It's going to be bad for you.

629
00:48:38,000 --> 00:48:40,000
That's the warning.

630
00:48:40,000 --> 00:48:46,000
This is not a fun message, but you must hear this.

631
00:48:46,000 --> 00:48:52,000
If you abandon and reject with all that you know now, he's saying to these Hebrews,

632
00:48:52,000 --> 00:48:56,000
you are not in danger of less judgment, but more if you reject him.

633
00:48:56,000 --> 00:49:00,000
Some people might think, well, isn't God forgiven when he just overlooked my sin?

634
00:49:00,000 --> 00:49:04,000
Praise the Lord, he has overlooked our sin.

635
00:49:04,000 --> 00:49:13,000
But there's one sinful state that he will not overlook when we reject the person and work of Jesus Christ.

636
00:49:13,000 --> 00:49:19,000
When we reject the working of the Holy Spirit, it calls us to salvation.

637
00:49:19,000 --> 00:49:21,000
Here's the danger of rejecting Christ.

638
00:49:21,000 --> 00:49:23,000
There's no remedy for persistent rebellion.

639
00:49:23,000 --> 00:49:24,000
There's no lessening of judgment.

640
00:49:24,000 --> 00:49:28,000
Number three, there will be no surprises from the judge.

641
00:49:28,000 --> 00:49:32,000
If that's your position, don't be surprised.

642
00:49:32,000 --> 00:49:35,000
Here's what he says, for we know him that sayeth.

643
00:49:35,000 --> 00:49:42,000
This is the kind of thing Jesus said or God said, vengeance belongeth unto me.

644
00:49:42,000 --> 00:49:45,000
I will recompense, sayeth the Lord.

645
00:49:45,000 --> 00:49:47,000
And again, the Lord shall judge his people.

646
00:49:47,000 --> 00:49:50,000
Well, I'm Jewish. God won't do that to Jewish people.

647
00:49:50,000 --> 00:49:52,000
I'm of the seat of Abraham.

648
00:49:52,000 --> 00:49:57,000
No, no, if you reject his son, that doesn't matter.

649
00:49:57,000 --> 00:50:02,000
We heard today, God's able to raise up from these stones seat of Abraham.

650
00:50:02,000 --> 00:50:06,000
You can't reject God and expect God not to judge.

651
00:50:06,000 --> 00:50:13,000
And then he says this, verse 31, it's a fearful thing to fall into the hands of a living God.

652
00:50:13,000 --> 00:50:24,000
If you reject the shadow, if you reject the law in the Old Testament and die at men's hands,

653
00:50:24,000 --> 00:50:32,000
how much worse will it be if you reject the new covenant, the Son of God, and fall into God's hands?

654
00:50:32,000 --> 00:50:33,000
Are you with me?

655
00:50:33,000 --> 00:50:39,000
It is a fearful thing to fall into the hands of a living God.

656
00:50:39,000 --> 00:50:50,000
This is not a fun message, but I have to tell you, we're in this passage because we're going to teach the whole Council of God.

657
00:50:50,000 --> 00:50:58,000
I want you to know today that if you don't know Christ as your Savior, you are so loved.

658
00:50:58,000 --> 00:51:02,000
You are so loved.

659
00:51:02,000 --> 00:51:04,000
God gave his best.

660
00:51:04,000 --> 00:51:08,000
He gave his son.

661
00:51:08,000 --> 00:51:13,000
If it was between you and my son, I'm voting for my son.

662
00:51:13,000 --> 00:51:16,000
I'm not going to let my son substitute for you.

663
00:51:16,000 --> 00:51:17,000
Are you kidding?

664
00:51:17,000 --> 00:51:18,000
I love you.

665
00:51:18,000 --> 00:51:21,000
I'm not doing that, but that's not how God loves.

666
00:51:21,000 --> 00:51:30,000
God committed his love towards us in that while we were yet sinners, Christ died for us.

667
00:51:30,000 --> 00:51:45,000
But if you reject the provision that God made for salvation, eternal destiny, eternal fire, that's what is there.

668
00:51:45,000 --> 00:51:46,000
You're loved by God.

669
00:51:46,000 --> 00:51:47,000
You're loved by us.

670
00:51:47,000 --> 00:51:51,000
And this is not a fun message, but it's like that plane that's going down.

671
00:51:51,000 --> 00:51:55,000
Christ used a sacrifice for you is the parachute.

672
00:51:55,000 --> 00:51:59,000
Put on the parachute.

673
00:51:59,000 --> 00:52:01,000
Your parachute isn't your good works.

674
00:52:01,000 --> 00:52:04,000
Your parachute isn't your children's, your church attendance.

675
00:52:04,000 --> 00:52:07,000
Your parachute isn't some good deed that you did.

676
00:52:07,000 --> 00:52:10,000
Your parachute is not your grandpa who was a preacher.

677
00:52:10,000 --> 00:52:13,000
Your parachute isn't any of those things.

678
00:52:13,000 --> 00:52:16,000
Your parachute is Jesus.

679
00:52:16,000 --> 00:52:19,000
He died for you.

680
00:52:19,000 --> 00:52:26,000
And what he says is, if you confess with your mouth to Lord Jesus and believe in your heart that God has raised him from the dead, you'll be saved.

681
00:52:26,000 --> 00:52:34,000
What the heart man believes under righteousness and with the mouth, confessions made under salvation.

682
00:52:34,000 --> 00:52:37,000
Who will so ever believe in him shall not be ashamed.

683
00:52:37,000 --> 00:52:44,000
Whosoever shall call upon the name of the Lord shall be saved.

684
00:52:44,000 --> 00:52:47,000
God loves you.

685
00:52:47,000 --> 00:52:57,000
You can put your faith and trust in him today.

