WEBVTT

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You are listening to the podcast of Richland

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Hills Baptist Church. We are located in Richland

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Hills, Texas. Our desire here is to believe,

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live, and proclaim the gospel of Jesus Christ.

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As you're listening to our podcast today, if

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you have any questions, you can find us on the

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web at richlandhillsbc .com. God bless you. Would

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you open your Bibles this morning to Luke chapter

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18? And we'll be looking at 9 through 14. Luke

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chapter 18, 9 through 14. This past year, I think

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it was last year, I was looking online one day

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and I saw a house for sale. Looked like a good

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house. For our family, it was big. It was not

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huge, but it had two stories. It had a basement.

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It was yellow, but you know, you can paint a

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yellow house. That seemed okay, right? You know,

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it had enough bedrooms. Again, it had even a

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mother -in -law suite. I thought, wow, maybe

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one day my mom could come to live here. And so

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it seemed nice. Not that we were in the market

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to buy it, but you know, it looked nice. So one

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Sunday afternoon, Just on kind of a whim, Brayden

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and I jumped in the van and we drove over there

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with a friend who's a realtor. It wasn't her

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property, but she went over there with us. This

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house was not at all like the pictures online.

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It was indeed yellow, that is true. It was definitely

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yellow, more mustard yellow. It had three different

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types of wood siding on it. You know, it all

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looked very, you know, that can look nice. Sometimes

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this did not look nice. You walked inside, and

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I think the living room could fit about four

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of eight people in our family. You said, well,

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just knock the wall out. Well, you can't because

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behind the wall was the stairwell going to the

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basement. Let me tell you about the stairs. It

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was like a mountain climbing up and down. But

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I tell you that it was very, very steep. I mean,

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when you climb back, it was like climbing a ladder

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almost. Well, you know, it's okay. We went through

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the house and they did have bedrooms. So that's

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true. Then they said, well, there's a bonus room.

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I said, well, that's nice. Okay. And then on

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the bonus room, there was a nice deck. And I

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said, well, that's nice. Okay. That could redeem

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this house. Well, the deck, they had a sign that

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said, please don't go out on it because it was

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bending down like this. The driveway looked like

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a little earthquake had hit it. It was so concrete,

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it was all messed up. The basement, if we could

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just live in the basement, that was the best

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part of the whole house. You know, it's funny

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that online it looked a certain way. Like it

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looked doable. In person, Braden and I were like.

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That was the worst house you've ever seen in

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our entire life. I mean, it was terrible. Even

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the realtor, she couldn't find anything good

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to say about the house. You know, sometimes that's

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the trick of being a realtor, isn't it? You clean

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up something on the surface, on the pictures,

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on the wording, to try to make it seem better

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than it really is. You see, in the spiritual

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realm, it's not much different than that for

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a lot of people. You see, for a lot of people,

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we spend a lot of times cleaning ourselves up

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on the surface to really mask or hide what's

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on the inside. You know, you can post all the

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really nice quotes when you're Facebook. You

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can put the Christian bumper sticker on your

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car. You can do all the religious things. You

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carry your Bible with you. Wear the Christian

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t -shirts. You're at church every Sunday. You

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can do all the things. But if your heart is not

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right with God, then none of those things really

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matter, do they? You see, it's the inside. It's

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the spiritual realm. You see, there are many

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a people who on the surface may look good, but

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their hearts are rotten. And this morning, we

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are going to see a parable where Jesus is going

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to really ask that question. What is it or who

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is it that can be right with God? What is it

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that makes a person right with God? What does

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that mean to be right with him? So this morning,

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we're going to look at that Luke chapter 18,

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starting at verse 9. He also told this parable

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to some who trusted in themselves that they were

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righteous and treated others with contempt. Two

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men went up to the temple to pray. Pharisee,

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a tax collector. The Pharisee standing by himself

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prayed thus, God, I thank you I'm not like the

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other extortioners, unjust, adulterers, and even

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like this tax collector. I fast twice a week.

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I give eyes of all that I get. But the tax collector,

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standing far off, would not even lift up his

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eyes even to heaven, but beat his breast saying,

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God, be merciful on me, a sinner. I tell you,

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this man went down to his house justified rather

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than the other. For everyone who exalts himself

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will be humbled. One who humbles himself will

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be exalted. Father, may you bless your word,

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the reading, preaching, teaching of your word.

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May we see what it means to be right with you.

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Lord, what a heart that is right with you looks

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like. And so may we hear and obey your words.

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In Jesus' name. Amen. Well, I believe to understand

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this parable, we do have to look a little bit

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at the context of what Jesus is doing right even

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here in this chapter of Luke. In Luke 18, right

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at the beginning, there's another parable that

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Jesus tells. It's the parable of the persistent

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widow. There was a widow and she was there and

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in this city there was a judge. In this judge,

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it says that he neither feared God nor respected

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man. But this widow, she kept coming to him every

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day to ask for justice. She was having an issue

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with an adversary, and she was asking justice.

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Every day, coming to the judge, give me justice,

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give me justice. Now, he was unjust. He was really

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a wicked judge, and he wouldn't grant it. But

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afterwards, I mean, after another time. This

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lady, she keeps coming day after day after day,

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and finally, even this wicked man, even this

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unjust judge, he even says, I don't even fear

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God or respect man, yet because this widow keeps

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coming to me, keeps bothering me, it says, I

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will give her justice so that she will not beat

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me down with her intentional coming. He's like,

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I'm tired of this. I'm going to give her justice

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just so she can get her off my back. Just get

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rid of her. And it's really an interesting parable

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because in the Lord says, hear what the unrighteous

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judge says. And will not God give justice to

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his elect who cry out to him day and night? Will

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he delay long over them? I tell you, he will

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give justice to them speedily. Nevertheless,

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when the Son of Man comes, will he find faith

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on earth? It's something that Jesus does quite

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a bit. He uses the parable of lesser to greater.

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If even an unjust judge at times can eventually

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relent and give justice, how much more will the

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God of heaven give justice to his people? How

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much more if his people come to him in faith

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continually, if the wicked judge can do it, certainly

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God, who is greater and not wicked in any way,

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of course he will. And so what Jesus is showing

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here is a picture of faith. And one of the elements

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that we see of faith that is persistence. One

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element of faith is persistence. Going to God,

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coming to Him in faith, believing that God will

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do it. This widow, she believed eventually that

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this judge would relent. And faith is that we

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come to God believing that He will do these things

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for us. That He will give justice. That God will

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save us even as we think of the spiritual realm.

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We come to God in faith. So Jesus is showing

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what faith looks like. So really then He's going

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to give another parable. In essence, this is

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another parable that's going to show us what

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true faith looks like. True faith looks like

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persistence. Now what does true faith look like

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in this parable? So he tells a story. Now one

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of the things Jesus does in this story that's

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really interesting, it's a wonderful storytelling

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technique, is he's really going to juxtapose

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two people. He's going to take two people, you're

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going to see the righteous man and the sinner.

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He's going to take two people and he's going

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to paint a picture for us to see these two people

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and for us to decide who do we want to emulate?

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Who's the good guy and who's the bad guy? You

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know, it's a story technique that's used in movies

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and books. And one movie in particular that I

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was thinking of was Rocky IV. You know, I got

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to do a Rocky movie. Rocky IV is probably one

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of the best Rocky of the franchise. If you remember

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Rocky IV, this is where he's fighting the, he's

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got to fight the Russian, you know, in the Cold

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War era. And Rocky, you know, his, I hope I'm

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not spoiling this for you. You know, his good

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friend dies. So he's going to fight in Russia,

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Ivan Drago. And so he goes there in the cold

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wasteland of Russia. And one of the techniques

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of this one particular scene, this is the training

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montage of Rocky that they're famous for, right?

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In the training montage, they show, they juxtapose

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the Russian. He's training in the high -tech

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facility. He's there with all the people. They're

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watching him and they're looking at him, checking

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his stats. They're even juicing him up, right?

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Putting a needle in his arm. I mean, you see

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this picture of it almost like a machine, right?

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That's the idea. And then you get Rocky. He's

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out in the, again, this wasteland. He's working

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out in a barn, basically. He's doing all the

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Just basic things, lifting up carts and people

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in the cart, running to mountains. And this picture

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in this movie, right, it's meant to elicit a

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response. You're like, oh, that Russian. That's

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not good. He's a bad guy. Barak, he's a good

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guy. He's doing it the right way. Same way, that's

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exactly. What Jesus is going to do here, he's

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going to show us. He's going to elicit a response.

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But what's really kind of interesting is there's

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going to also be a twist. This is actually a

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twist ending. You may not realize it because

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we're not in that day. We're not a person in

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Jesus's audience listening. You see, we know

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the rest of the story. We know. who the bad guy

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is in this. But if you were a person in Jesus'

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day, an original audience member, this story

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would hit a little differently. You see, when

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Jesus begins, he says, I'm going to tell you

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a parable. There's two people, a heresy and a

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tax collector. Well, if you were sitting in the

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audience with Jesus, then right away, I mean,

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you would know who the good guy was. The good

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guy was the Pharisee. I mean, they believed that.

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I mean, he was the righteous guy. We talked about

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this a few weeks ago. Wow, I mean, he's the good

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guy, obviously. He's got everything together.

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He's religious. He follows the law. The Pharisees

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often seemed to be admirable to the people. That

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was who they wanted to follow. I mean, they believed

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God. They followed God. And so when he's telling

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this story, I mean, immediately he is going to

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be a good guy. But listen to the Pharisee. He

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says, God, I thank you that I'm not like the

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other man. So right away he's praying. So to

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set it up, he says, listen, there's two men in

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the temple to pray. You hear the beginning of

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that prayer. So they're there praying. So two

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men, the Pharisee, the good guy that people would

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think, and then the tax collector. D .L. Moody

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said that really this prayer of the Pharisee

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is what you would call a prayerless prayer. There's

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not really any prayer there. But here, as he's

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at the temple, he's there and he's praying to

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God and just listen to the words. I thank you,

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I'm not like the other men. Extortioners, unjust,

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adulterers, or even like this, tax collector.

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I fast twice a week. I give everything, I give

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tithes of all that I get. And so right there,

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you hear his prayers. Do you see how many times

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the word I was in there? I did this. I'm not

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like that guy. I'm better. Do you hear his boasting?

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It was as if he was saying, God, you've made

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a lot of good things in this world, but I'm your

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crown jewel. I mean, God, I mean, look at me.

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I mean, just look at my life. And I mean, I'm

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not like all these bad guys out there. I mean,

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I'm clean. I do all the things. I post verses

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to my Facebook page. I mean, I'm out there. I've

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got a Jesus bumper sticker. I mean, there's many.

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He's got it all together. He's not doing bad

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things. He's not out there, you know, hurting

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people or harming them. He is, in his eyes, righteous.

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And the people, though, they would think, well,

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I mean, this guy, look at him. He's tithing.

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I mean, this guy would be on all the church committees.

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Everybody would like him. And the people would

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see that, yeah, he's not like these other people

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out there. And then comes the tax collector.

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I mean, immediately, when Jesus says tax collector,

00:18:06.009 --> 00:18:09.069
that would elicit an emotional response of the

00:18:09.069 --> 00:18:13.650
people. Immediately, they think, oh, gosh, tax

00:18:13.650 --> 00:18:21.599
collector, trader. Wicked, bad guy. The tax collectors

00:18:21.599 --> 00:18:25.039
most certainly were the bad guys of that society.

00:18:26.099 --> 00:18:31.099
I mean, they'd work with the Romans, the occupiers,

00:18:31.259 --> 00:18:35.920
the people that were in charge, persecuting their

00:18:35.920 --> 00:18:39.119
people. And the tax collector would work with

00:18:39.119 --> 00:18:41.920
the Romans. They would pay what's owed to the

00:18:41.920 --> 00:18:45.220
Romans and they'd take more for themselves. They

00:18:45.220 --> 00:18:52.000
were greedy. Sinful. They would shudder at how

00:18:52.000 --> 00:18:54.619
wicked these guys are. They would think immediately,

00:18:54.859 --> 00:18:59.440
he's the bad guy. He's the guy we don't want

00:18:59.440 --> 00:19:03.559
to be like. They're swindlers. We don't want

00:19:03.559 --> 00:19:08.619
them. And so you see this picture. But I want

00:19:08.619 --> 00:19:15.569
you to hear his prayer. Standing far off. He

00:19:15.569 --> 00:19:19.509
wouldn't even lift up his eyes to heaven, but

00:19:19.509 --> 00:19:25.410
beat his breast saying, God, be merciful to me,

00:19:25.430 --> 00:19:32.430
a sinner. That was his prayer. His prayer wasn't,

00:19:32.430 --> 00:19:36.410
God, you know, I've tried real hard. Yeah, I've

00:19:36.410 --> 00:19:38.930
made some mistakes, but God, I've tried real

00:19:38.930 --> 00:19:44.299
hard to be good. God, you know, I thank you all

00:19:44.299 --> 00:19:48.740
to give me a chance. No, his prayer was much

00:19:48.740 --> 00:19:54.420
different. He said, be merciful to me, a sinner.

00:19:55.839 --> 00:19:58.480
You see, nobody had to tell this tax collector

00:19:58.480 --> 00:20:03.259
that he was a sinner. Nobody had to point a finger

00:20:03.259 --> 00:20:07.000
in his face and say, you're a sinner. I mean,

00:20:07.039 --> 00:20:10.460
he knew it. Everybody told him, but he knew it

00:20:10.460 --> 00:20:13.940
in his heart. He understood that he was far away

00:20:13.940 --> 00:20:18.319
from God. You didn't have to convince him of

00:20:18.319 --> 00:20:22.859
his sin. He already knew it. I mean, he was so

00:20:22.859 --> 00:20:26.740
aware of his sin that he didn't even, couldn't

00:20:26.740 --> 00:20:32.160
even look up to the heavens. He couldn't even

00:20:32.160 --> 00:20:35.539
look up. He just kept his eyes down and he was

00:20:35.539 --> 00:20:44.559
ashamed. Beat down by the world. This is a man

00:20:44.559 --> 00:20:50.160
that, again, we, our day, would pass by and think,

00:20:50.200 --> 00:20:55.259
ah, he'll never get his life together. This guy.

00:20:57.779 --> 00:21:07.000
Here he was. Before God. And Jesus does something.

00:21:08.359 --> 00:21:14.119
So powerful. Again, the listener would say, well,

00:21:14.200 --> 00:21:17.839
yeah, I mean, of course. Of course he's like

00:21:17.839 --> 00:21:21.940
that. I mean, he's a sinner. Jesus says, I tell

00:21:21.940 --> 00:21:25.559
you, this man went down to his house justified.

00:21:26.599 --> 00:21:29.220
It's like if Jesus asked that question, who is

00:21:29.220 --> 00:21:31.740
justified? They'd all say, well, the Pharisee,

00:21:31.740 --> 00:21:35.579
of course. He's a good guy. And Jesus says, no,

00:21:35.700 --> 00:21:39.599
no. The Pharisee, the one who went home justified,

00:21:39.799 --> 00:21:44.740
the one who God heard his prayer was not the

00:21:44.740 --> 00:21:51.240
Pharisee. It was the sinner. It was the lowly

00:21:51.240 --> 00:21:55.579
man. It was the man that everybody cast away

00:21:55.579 --> 00:21:58.119
and said he'll never get his life together. Jesus

00:21:58.119 --> 00:22:00.480
said it was that man who went home justified.

00:22:01.599 --> 00:22:06.720
Why? For everyone who exalts himself will be

00:22:06.720 --> 00:22:11.519
humbled, but the one who humbles himself will

00:22:11.519 --> 00:22:16.200
be exalted. Jesus right there is showing us a

00:22:16.200 --> 00:22:22.700
faith. An element of faith is coming to God in

00:22:22.700 --> 00:22:30.400
complete humility. Coming to God without a charade.

00:22:31.130 --> 00:22:35.750
without a mask, without a facade. Not trying

00:22:35.750 --> 00:22:39.109
to clean ourselves up to somehow make ourselves

00:22:39.109 --> 00:22:44.369
more acceptable to God. Coming to God stripped

00:22:44.369 --> 00:22:51.750
down. Coming to God without any sort of anything

00:22:51.750 --> 00:22:55.190
that could somehow make himself look better.

00:22:55.250 --> 00:22:59.230
Did you see the tax collector there? He offered

00:22:59.230 --> 00:23:06.019
nothing. Absolutely nothing. He offered nothing

00:23:06.019 --> 00:23:09.980
to God. He just said, be merciful to me, a sinner.

00:23:11.480 --> 00:23:18.940
God have mercy on me. That is the twist, isn't

00:23:18.940 --> 00:23:25.519
it? You see, what Jesus is showing is that the

00:23:25.519 --> 00:23:30.190
person that God hears, is the person who realizes

00:23:30.190 --> 00:23:34.269
that they have nothing to offer. The person that

00:23:34.269 --> 00:23:39.269
God hears and justifies is the person who comes

00:23:39.269 --> 00:23:48.950
to God with empty hands, with nothing. Who are

00:23:48.950 --> 00:23:56.269
we in this story? You see, the Pharisee, here's

00:23:56.269 --> 00:24:01.230
the problem. The Pharisee wasn't actually as

00:24:01.230 --> 00:24:05.289
good as he thought, was he? The Pharisee actually

00:24:05.289 --> 00:24:10.990
really didn't have his life together. He worshiped

00:24:10.990 --> 00:24:16.289
who? Himself. You see, while he pretended to

00:24:16.289 --> 00:24:19.109
worship God, while he thought he worshiped God,

00:24:19.210 --> 00:24:21.549
when you see that prayer, he worshiped himself.

00:24:22.490 --> 00:24:26.829
It wasn't God, it was himself. God, I thank you.

00:24:27.500 --> 00:24:30.359
That I'm not like a sinner. God, again, he's

00:24:30.359 --> 00:24:32.720
saying I thank you, but it's really, God, you're

00:24:32.720 --> 00:24:39.380
lucky to have me. I mean, God, I'm a good guy.

00:24:41.700 --> 00:24:44.619
This man was really worshiping himself. And then

00:24:44.619 --> 00:24:46.859
the other thing that we know he didn't really

00:24:46.859 --> 00:24:50.099
have his life together is that one of the commands

00:24:50.099 --> 00:24:53.180
that he should be from the Old Testament is he

00:24:53.180 --> 00:24:55.980
was not loving his neighbor as himself, was he?

00:24:56.940 --> 00:25:02.000
He looked down on this guy. And Jesus shows in

00:25:02.000 --> 00:25:04.339
other parables that, hey, he's your neighbor.

00:25:06.920 --> 00:25:10.619
This man wasn't really following the law as he

00:25:10.619 --> 00:25:19.900
thought. So Jesus, if he were here to ask us,

00:25:20.519 --> 00:25:26.519
is anyone here like that guy? Is there anyone

00:25:26.519 --> 00:25:30.779
here or listening that is spending their life

00:25:30.779 --> 00:25:34.299
trying to make themselves look good on the outside?

00:25:35.980 --> 00:25:40.299
Are you trying to clean yourself up? Are you

00:25:40.299 --> 00:25:44.579
trying to make others think something about you?

00:25:46.779 --> 00:25:51.920
Are you pretending? You know, it reminds me a

00:25:51.920 --> 00:25:58.720
little bit of this past week. at camp, the theme

00:25:58.720 --> 00:26:03.799
of camp was God's relentless love. God's relentless

00:26:03.799 --> 00:26:08.160
love for us. And it was from Lamentations was

00:26:08.160 --> 00:26:14.059
the main verse. But one of the passages that

00:26:14.059 --> 00:26:17.700
we studied was the passage of the parable of

00:26:17.700 --> 00:26:21.900
the prodigal son. We studied that on several

00:26:21.900 --> 00:26:28.250
occasions, really. And many of you know of the

00:26:28.250 --> 00:26:32.329
two sons, and the younger son goes to his father

00:26:32.329 --> 00:26:36.809
and asks for his inheritance early, which really

00:26:36.809 --> 00:26:40.269
was insulting. It was like, Dad, I wish you're

00:26:40.269 --> 00:26:44.589
dead so that I could get your money. And so the

00:26:44.589 --> 00:26:49.069
father gives his son his inheritance, and he

00:26:49.069 --> 00:26:53.420
goes off. He lives in wild living, right? He's

00:26:53.420 --> 00:26:56.019
out there. He's having the time of his life.

00:26:56.859 --> 00:27:01.660
He spends everything. Then there's a famine and

00:27:01.660 --> 00:27:05.839
he has nothing. And here, this young man, he's

00:27:05.839 --> 00:27:09.920
out there and eventually he's so hungry, so broke,

00:27:10.039 --> 00:27:14.380
so in need that he goes to work to feed the pigs.

00:27:16.140 --> 00:27:22.839
The lowly pigs. In fact, he was so hungry that

00:27:22.839 --> 00:27:27.460
he desired to be fed with the pods that the pigs

00:27:27.460 --> 00:27:31.720
ate, but no one gave him anything. He couldn't

00:27:31.720 --> 00:27:35.700
even get pig food. And so he says to himself,

00:27:35.880 --> 00:27:38.180
he says, you know, I'm going to go back to my

00:27:38.180 --> 00:27:42.539
father as basically a hired servant. How many

00:27:42.539 --> 00:27:44.980
of my father's servants have had more than enough

00:27:44.980 --> 00:27:48.819
bread? I will say to my father, I've sinned against

00:27:48.819 --> 00:27:52.200
heaven and before you. I'm no longer worthy to

00:27:52.200 --> 00:27:58.019
be your son. Treat me as a hired servant. Just

00:27:58.019 --> 00:28:03.599
like that tax collector almost. He's like, I'm

00:28:03.599 --> 00:28:05.579
going to go to my father and just say, have mercy

00:28:05.579 --> 00:28:08.839
on me, essentially. I'm going to be like one

00:28:08.839 --> 00:28:11.519
of your servants. I'm not your son anymore. I'm

00:28:11.519 --> 00:28:14.859
just going to let me work for you like a servant.

00:28:17.609 --> 00:28:22.930
Of course he comes and his father sees him along

00:28:22.930 --> 00:28:31.150
and embraces his son as his son. Not as a servant,

00:28:31.309 --> 00:28:38.609
not as a hired person, but as his son. And part

00:28:38.609 --> 00:28:42.289
of that was that young man's, it was certainly

00:28:42.289 --> 00:28:44.730
the father's love, but that young man's humility

00:28:44.730 --> 00:28:49.880
to come back to his father. We'd imagine if he

00:28:49.880 --> 00:28:54.099
came back expecting, Dad, I'm back. Take me up.

00:28:56.400 --> 00:29:01.039
Dad, you have to take me back. I'm your son.

00:29:02.799 --> 00:29:07.019
But he didn't do that, did he? But then in that

00:29:07.019 --> 00:29:11.039
story, what's really interesting is we call that

00:29:11.039 --> 00:29:16.119
the lost son. But I believe what Jesus is also

00:29:16.119 --> 00:29:18.960
showing here is that there's... Really two lost

00:29:18.960 --> 00:29:24.779
sons. But one doesn't know he's lost. The older

00:29:24.779 --> 00:29:27.859
son, he sees all that his dad's doing. His dad's

00:29:27.859 --> 00:29:31.920
having a party for this son. But when he comes

00:29:31.920 --> 00:29:34.799
near and he sees all the partying, hears the

00:29:34.799 --> 00:29:39.859
music, sees the dancing, he brings his servant

00:29:39.859 --> 00:29:43.440
over and says, what's happening here? The servant's

00:29:43.440 --> 00:29:46.900
excited. He says, listen, your brother has come.

00:29:47.720 --> 00:29:50.619
Your father's killed a fattened calf and received

00:29:50.619 --> 00:29:53.599
him back. He's safe and sound, but the brother

00:29:53.599 --> 00:30:01.720
was angry. He was mad. His father came out. He

00:30:01.720 --> 00:30:05.119
said to his father, he said, look, look at all

00:30:05.119 --> 00:30:09.519
these years I've served you. I've never disobeyed

00:30:09.519 --> 00:30:12.119
your command, and yet you haven't even given

00:30:12.119 --> 00:30:17.430
me a young goat. But when this son of yours,

00:30:17.450 --> 00:30:22.589
this son of yours who devoured your property

00:30:22.589 --> 00:30:27.049
with prostitutes, you killed a fattened calf

00:30:27.049 --> 00:30:30.349
for him. I mean, what have you done for me, dad?

00:30:32.049 --> 00:30:36.029
And he said to him, son, you were always with

00:30:36.029 --> 00:30:40.519
me. And all that is mine is yours. It was fitting

00:30:40.519 --> 00:30:43.299
to celebrate and be glad for this your brother

00:30:43.299 --> 00:30:47.700
was dead and alive. He was lost and is found.

00:30:48.759 --> 00:30:51.299
You see, the older brother was really, I say

00:30:51.299 --> 00:30:55.319
he's lost because he didn't understand the grace

00:30:55.319 --> 00:31:01.019
of his father. He didn't understand what he had.

00:31:02.380 --> 00:31:05.380
He thought that by doing all these things that

00:31:05.380 --> 00:31:12.309
somehow that made him, But the father is saying,

00:31:12.369 --> 00:31:16.609
listen, you were my son. It's not that you're

00:31:16.609 --> 00:31:19.769
here. I love you and I love my younger son because

00:31:19.769 --> 00:31:25.269
you're my son. And the brother couldn't believe

00:31:25.269 --> 00:31:31.069
it. Imagine if these were the people in the parable

00:31:31.069 --> 00:31:35.720
of the tax collector and the sinner. Again, the

00:31:35.720 --> 00:31:37.740
older brother could do the same thing. He could

00:31:37.740 --> 00:31:41.019
come before God and say, God, thank you I'm not

00:31:41.019 --> 00:31:45.019
like my brother. I thank you I'm not like that

00:31:45.019 --> 00:31:48.259
guy who spent all my dad's money on wild living

00:31:48.259 --> 00:31:51.960
with prostitutes. I've been here all the time.

00:31:54.259 --> 00:31:56.960
And the younger son would be like that tax collector.

00:31:57.960 --> 00:32:07.279
Have mercy. Who are you? Are you the Pharisee?

00:32:09.099 --> 00:32:13.720
Are you the older brother? Who thinks, hey, I've

00:32:13.720 --> 00:32:16.200
done everything I need to. I live a good life.

00:32:16.279 --> 00:32:21.259
I live a clean life. God ought to accept me.

00:32:21.339 --> 00:32:23.200
I mean, nothing bad should happen to me because

00:32:23.200 --> 00:32:27.259
I'm doing all the good things. I mean, I'll go

00:32:27.259 --> 00:32:32.319
to heaven because I'm a good church member. I

00:32:32.319 --> 00:32:37.440
tithe. I go to Sunday school. I even come to

00:32:37.440 --> 00:32:42.279
church on Wednesday night. I mean, there's not

00:32:42.279 --> 00:32:48.519
many people like me. There's a lot of people

00:32:48.519 --> 00:32:52.380
in this world like that. There's a lot of people

00:32:52.380 --> 00:32:57.380
in a lot of churches, on a lot of church roles,

00:32:57.559 --> 00:33:01.539
that think that somehow that coming to church,

00:33:01.579 --> 00:33:07.880
sitting in a pew, Being in a building is somehow

00:33:07.880 --> 00:33:13.180
sufficient to be right with God. That all the

00:33:13.180 --> 00:33:22.559
externals are what make a Christian. Or are you

00:33:22.559 --> 00:33:28.859
like the other guy who's broken? You see, we

00:33:28.859 --> 00:33:33.759
live in a broken world. We live in a world that

00:33:33.759 --> 00:33:38.819
is broken with sin. We live in a world of addiction,

00:33:39.039 --> 00:33:46.160
sexual morality. We live in a world of crime

00:33:46.160 --> 00:33:48.859
and all the things, right? You just watch the

00:33:48.859 --> 00:33:54.059
news, you see it. And maybe there's somebody

00:33:54.059 --> 00:34:00.369
here today who's broken. Who realize they don't

00:34:00.369 --> 00:34:03.430
need me to say, hey, you're a sinner. Because

00:34:03.430 --> 00:34:09.269
they know it. And the message of this is that

00:34:09.269 --> 00:34:14.650
if you come to God in humility, say, God, have

00:34:14.650 --> 00:34:19.610
mercy. Forgive me. And we know the fullness of

00:34:19.610 --> 00:34:22.730
the gospel message is that we can ask for God's

00:34:22.730 --> 00:34:25.690
forgiveness because of what His Son, Jesus Christ,

00:34:25.750 --> 00:34:29.389
has done. We're eligible for forgiveness because

00:34:29.389 --> 00:34:34.250
Jesus has paid the price. He died on the cross.

00:34:34.389 --> 00:34:37.389
He took our place. And because of that, we are

00:34:37.389 --> 00:34:42.010
now allowed to have forgiveness. But we have

00:34:42.010 --> 00:34:45.269
to come in faith, believing, persistent like

00:34:45.269 --> 00:34:52.369
the widow, humble like the tax collector. And

00:34:52.369 --> 00:34:57.659
so maybe there's someone here that needs. God's

00:34:57.659 --> 00:35:04.179
forgiveness. You might be thinking, well, I couldn't

00:35:04.179 --> 00:35:07.940
do that because I've, you know, what would people

00:35:07.940 --> 00:35:10.099
think? I've been a church member my whole life.

00:35:11.840 --> 00:35:14.519
It doesn't matter what we think. It matters what

00:35:14.519 --> 00:35:19.730
God thinks. If there's anybody, someone who's

00:35:19.730 --> 00:35:22.789
listening, if you've never truly put your faith

00:35:22.789 --> 00:35:25.630
in Christ, you've never trusted in Christ, you've

00:35:25.630 --> 00:35:32.289
been trusting in yourself, come to Him. If you're

00:35:32.289 --> 00:35:34.710
broken and you have nothing to offer, you're

00:35:34.710 --> 00:35:37.110
not trusting in yourself, you're just broken,

00:35:37.630 --> 00:35:44.429
come to Him. Believe. But there's another element

00:35:44.429 --> 00:35:50.449
here. One of the things that Jesus is doing is

00:35:50.449 --> 00:35:55.510
he's showing, again, the error of the Pharisees.

00:35:58.570 --> 00:36:01.369
I've been guilty of this, and I'm sure many of

00:36:01.369 --> 00:36:06.909
us have. We sometimes look down on people in

00:36:06.909 --> 00:36:11.150
our society, don't we? I mean, if somebody walked

00:36:11.150 --> 00:36:16.820
in today, they didn't look like... We think they

00:36:16.820 --> 00:36:21.300
ought to look. They looked a little rough. You

00:36:21.300 --> 00:36:26.380
could smell the smoke of cigarettes or other

00:36:26.380 --> 00:36:30.780
things trailing behind them. Maybe you could

00:36:30.780 --> 00:36:34.519
smell alcohol in their breath or holes in their

00:36:34.519 --> 00:36:38.119
clothes. If they came in, we'd be a little suspicious.

00:36:40.960 --> 00:36:45.530
What do they want? It's true. Sometimes their

00:36:45.530 --> 00:36:48.210
people do come in and want things and need things.

00:36:49.489 --> 00:36:51.610
But that'd be immediately what we think. What

00:36:51.610 --> 00:36:58.809
do they want? Why are they here? If they came

00:36:58.809 --> 00:37:03.650
in and maybe they didn't seem to live the lifestyle

00:37:03.650 --> 00:37:09.030
that we think they should live. They need to

00:37:09.030 --> 00:37:14.449
get their lives together. This is a respectable

00:37:14.449 --> 00:37:21.110
place. And we may not say things like that here.

00:37:23.070 --> 00:37:27.650
But sometimes we think it. Sometimes we drive

00:37:27.650 --> 00:37:31.730
by people in the road and think, there's another

00:37:31.730 --> 00:37:38.349
one. We see the person struggling with drug addiction.

00:37:39.550 --> 00:37:45.150
Why can't they just stop? Why are they doing

00:37:45.150 --> 00:37:50.289
that? What Jesus is showing here, I believe,

00:37:50.570 --> 00:37:57.289
is that we should have mercy on people. But we

00:37:57.289 --> 00:38:01.809
should also believe that God can save anyone.

00:38:03.110 --> 00:38:06.590
That there is nobody too far gone. You see, that

00:38:06.590 --> 00:38:11.789
tax collector, he's too far gone. They would

00:38:11.789 --> 00:38:14.750
never think a tax collector, could come back

00:38:14.750 --> 00:38:18.969
to God or come to God. The people would think

00:38:18.969 --> 00:38:21.210
the tax collector was the worst of the worst.

00:38:21.309 --> 00:38:24.670
I mean, no tax collector could be a believer.

00:38:26.869 --> 00:38:29.809
And so part of this is for us to believe that

00:38:29.809 --> 00:38:34.889
God can save anyone. That if there's anyone in

00:38:34.889 --> 00:38:38.309
your life and in my life that seems so far gone,

00:38:38.429 --> 00:38:42.809
we never give up. We never stop praying for them,

00:38:42.829 --> 00:38:46.210
believing that God can save them. I mean, it

00:38:46.210 --> 00:38:49.969
doesn't matter how desperate in sin they've become.

00:38:51.969 --> 00:38:58.090
I believe that God can save the broken. That

00:38:58.090 --> 00:39:01.769
God can do a work of mercy in their lives. And

00:39:01.769 --> 00:39:04.969
listen, there are story after story after story

00:39:04.969 --> 00:39:10.389
of people who have been totally consumed by sin

00:39:10.389 --> 00:39:13.349
and they come to Jesus and he does a miracle

00:39:13.349 --> 00:39:18.190
in their life I mean that's really the miracle

00:39:18.190 --> 00:39:26.110
all of our lives God can do it and I believe

00:39:26.110 --> 00:39:30.750
that if we want to continue serving God in this

00:39:30.750 --> 00:39:34.510
church if we want to continue to be a church

00:39:34.510 --> 00:39:39.329
that Preaches the gospel, reaches people. I believe

00:39:39.329 --> 00:39:44.309
that we have to always be ready and open to serve

00:39:44.309 --> 00:39:49.889
all people. To be willing to bring in even the

00:39:49.889 --> 00:39:52.190
people that don't fit the part, look the part,

00:39:52.369 --> 00:39:58.130
smell the part. And say, you know what? In this

00:39:58.130 --> 00:40:00.929
room here, you're going to hear about Jesus.

00:40:03.449 --> 00:40:07.050
And my... or in my presence, you're going to

00:40:07.050 --> 00:40:11.550
hear about Jesus. Let me tell you about someone

00:40:11.550 --> 00:40:15.750
who can change your life. And I want us to be

00:40:15.750 --> 00:40:21.809
a place of reference. A place where people can

00:40:21.809 --> 00:40:29.369
hear about Christ. So who are we? Are we the

00:40:29.369 --> 00:40:33.349
Pharisees? Coming with self -righteous faith?

00:40:35.179 --> 00:40:39.239
Or are we the tax collector coming with humble

00:40:39.239 --> 00:40:44.519
faith? Let us pray. Father, we thank You for

00:40:44.519 --> 00:40:57.500
Your Word. Lord, that's a powerful parable. And

00:40:57.500 --> 00:41:00.440
Lord, sometimes we can see ourselves in different

00:41:00.440 --> 00:41:07.710
parts in a parable. Father, my prayer is if there's

00:41:07.710 --> 00:41:11.590
any of us in here today who maybe we feel like

00:41:11.590 --> 00:41:13.650
we've played the part of the Pharisee a little

00:41:13.650 --> 00:41:18.929
bit. Trusting in ourself and our good works and

00:41:18.929 --> 00:41:24.389
our righteousness. Trying to clean ourselves

00:41:24.389 --> 00:41:32.829
up. Trying to look Christian. But Lord, maybe

00:41:32.829 --> 00:41:40.460
our hearts aren't right. Lord, we can try to

00:41:40.460 --> 00:41:42.800
clean ourselves all up, but if our hearts aren't

00:41:42.800 --> 00:41:49.199
right with you, it doesn't matter. And so, Father,

00:41:49.280 --> 00:41:52.079
I pray that if there's anyone here who, Lord,

00:41:52.139 --> 00:41:56.119
needs to truly be right with you, to lay aside

00:41:56.119 --> 00:42:05.480
self -righteousness, lay aside religion, and

00:42:05.480 --> 00:42:10.900
to come to you in faith. Lord, if there's others,

00:42:10.960 --> 00:42:13.559
if there's someone else here who's tired because

00:42:13.559 --> 00:42:19.519
they've been living a life from you. They know

00:42:19.519 --> 00:42:23.840
their sin. They know that they're separated from

00:42:23.840 --> 00:42:28.099
you. Father, I pray that if there's anyone in

00:42:28.099 --> 00:42:30.559
here like that, that this morning they would

00:42:30.559 --> 00:42:37.639
come to you in faith. Believing that you can

00:42:37.639 --> 00:42:41.820
save them. That you can restore them to you,

00:42:41.900 --> 00:42:45.619
Lord. That you can bring freedom to their lives.

00:42:52.199 --> 00:42:54.760
Father, maybe even someone's listening in, Lord,

00:42:54.940 --> 00:43:00.519
but Lord, may they hear and believe and put their

00:43:00.519 --> 00:43:07.260
humble trust in you. Father, would you help us

00:43:07.260 --> 00:43:10.679
to be a church who Lord, doesn't look down on

00:43:10.679 --> 00:43:14.880
those who are struggling or lost in sin, but

00:43:14.880 --> 00:43:22.260
a church. Lord, the church that welcomes people

00:43:22.260 --> 00:43:24.619
and says, come, hear about Jesus, he'll change

00:43:24.619 --> 00:43:32.260
your life. God, may we be that church. Lord,

00:43:32.380 --> 00:43:34.960
a place, a people, not just a building, but a

00:43:34.960 --> 00:43:41.449
people. That love the broken. That love the hurting.

00:43:43.969 --> 00:43:47.050
Lord, the people even in our communities, our

00:43:47.050 --> 00:43:50.409
homes. Lord, that people that are hurting would

00:43:50.409 --> 00:43:53.550
come to us because they could sense our love.

00:43:56.369 --> 00:44:00.630
And God, may we always have the gospel on our

00:44:00.630 --> 00:44:09.099
lips. Ready to share what Jesus can do. God,

00:44:09.139 --> 00:44:13.719
let us not look down on people, but to help them

00:44:13.719 --> 00:44:21.199
look up. So God, may you teach us. May you guide

00:44:21.199 --> 00:44:27.980
us. May we leave here today with the desire to

00:44:27.980 --> 00:44:32.219
have a humble faith. May you work in our hearts

00:44:32.219 --> 00:44:32.480
now.
