WEBVTT

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You are listening to the podcast of Richland

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Hills Baptist Church. We are located in Richland

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Hills, Texas. Our desire here is to believe,

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live, and proclaim the gospel of Jesus Christ.

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As you're listening to our podcast today, if

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you have any questions, you can find us on the

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web at RichlandHillsBC .com. God bless you. All

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right, well, if you have your Bible with you

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this morning, you can open to the book of Malachi

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chapter one. And you can always use the pew Bible

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in front of you or your phone or device or however

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you have God's word. But we'll look at Malachi

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chapter one. We'll start at verse six and then

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we'll go through the end of that chapter. When

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I was in high school, I learned a special skill,

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I'll call it, or a special art. Maybe some of

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you did too. It was the art of doing just enough.

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Does anybody remember that? In high school, you

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know, you learn pretty quickly if you pick up

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on things. What do you need to do to just pass

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the class, right? And you learn pretty fast,

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right, if you do the assignments, if you do the

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homework, maybe if you pass a test or two, that

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you'll get pretty good grades in high school,

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won't you? It wasn't that difficult. I did just

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enough, just enough to not get trouble from my

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parents, just enough to maybe even get a squeak

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out of B, just enough. Now, as you progress in

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your educational life, you learn that just enough

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is not good enough. But I look back now and I

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sort of shake my head because I realize how much

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did I leave on the table, so to speak, in high

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school by doing just enough? May have left money

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on the table in terms of scholarships or opportunities.

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It was just enough. Then I realized that this

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just enough mentality wasn't just a me in high

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school problem. It seems to be a universal weakness

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of people, a temptation, if you will. We are

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people so often of just enough. Just enough work

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to not get fired. Just enough in our marriage

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to not make our spouse mad. Just enough in our

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finances to not go broke. Just enough in our

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health to not have to go to the doctor too much.

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Just enough. Like we figure out in life what

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is required of me, what is expected of me, and

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I'll do just enough. Now it's funny because the

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things that we enjoy, our hobbies, we do far

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more than just enough, don't we? But the things

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that we're required to do, the duties, the things

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that were expected, so often there's a temptation

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to do just enough. But then we become Christians

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and we're excited and we love God. And maybe

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you become a Christian later in your life. And

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I love God and I want to serve him. And you go

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all out. But then that sort of just enough mentality

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begins to creep in, doesn't it? Just enough praying.

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Just enough Bible reading. Just enough worship.

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Service. Just enough. But this morning I want

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us to consider this idea. As we look at Malachi.

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This idea of just enough or I'm going to call

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it half -hearted worship. Half -hearted worship

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is nothing less. than wholehearted disobedience.

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Half -hearted worship is nothing less than full

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-hearted disobedience. Let's read in Malachi

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chapter 1. A son honors his father and a servant

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his master. If then I'm a father, where is my

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honor? And if I'm a master, where is my fear?

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says the Lord of hosts to you. O priest who despise

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my name, but you say, how have we despised your

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name? By offering polluted food upon my altar,

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but you say, how have we polluted you? By saying

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that the Lord's table may be despised. When you

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offer blind animals in sacrifice, is that not

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evil? And when you offer those that are lame

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or sick, Is that not evil? Present that to your

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governor. Will he accept you or show favor? Says

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the Lord of hosts. And now entreat the favor

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of God that he may be gracious to us with such

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a gift from your hand. Will he show favor to

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any of you? Says the Lord of hosts. Oh, that

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there were one among you who would shut the doors.

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that you may not kindle fire on my altar in vain.

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I have no pleasure in you, says the Lord of hosts,

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and I will not accept an offering from your hand.

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For from the rising of the sun to its setting,

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my name will be great among the nations. And

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in every place, incense will be offered to my

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name in a pure offering. For my name will be

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great among the nations, said the Lord of hosts.

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But you profane it when you say that the Lord's

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table is polluted and its fruit, that is its

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food, may be despised. But you say, what a weariness

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this is. And you snort at it, says the Lord of

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hosts. You bring what has been taken by violence

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or is lame or sick. And this you bring as your

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offering. Shall I accept that from your hand,

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says the Lord? Cursed be the cheat who has a

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male in his flock and he vows it and yet sacrifices

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to the Lord what is blemished. For I am a great

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king, says the Lord of hosts. In my name will

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be feared. Among the nations. Father may you

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honor. Lord the reading of your word. The preaching

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of your word. May it not be my words Lord but

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your words. Through me. May your words speak.

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Directly to where we are. May it speak to our

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hearts. And father may we not hear this and.

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Think. Oh, I wish so and so would hear this.

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Father, may we hear it for ourselves. And may

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you do a work in us. In Jesus' name, amen. Malachi

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is prophesying to a people, to a people that

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had been brought back from captivity in Babylon,

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a people who, now had the temple. They could

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worship God. And yet these were also a people

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who were disillusioned, disgruntled, disobedient.

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These were people that had a just enough mentality.

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Now, depending on when this was written, some

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of them may have grown up now outside of Babylon.

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Maybe they weren't in Babylon. Some of them may

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have grown up back in this area. Some of them

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may have come, but they are a just enough people.

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And God is writing to them. God is prophesying

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to them. He's saying, listen, you're half -hearted

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in your worship. they weren't offering their

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very best to God. They were cutting corners.

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They were doing what they thought was required,

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but God says, no, that's not what you're supposed

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to be doing. They're just enough. And I want

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us to see this morning again that this half -hearted

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worship, this half -hearted worship was nothing

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less than fool -hearted disobedience. This was

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not what God One of the first things that we

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see is that they were offering worship that was

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polluted. Worship that is polluted. Now, the

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system of worship in the Old Testament was remarkably

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clear. I mean, God laid out exactly how they

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should worship him. God even laid out, these

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are the people that are going to lead you in

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worship, the priests. Here's where you're going

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to worship me, in the tabernacle, in the later

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of the temple. Here's what you're going to offer

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me in worship. And God, if you've read in Leviticus,

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you know that God laid it out very clear, right?

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Here's what you do. I mean, it was not a mystery.

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It was not something that they had to figure

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out on their own. God said, here is what you

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do in worship. But God has a complaint. Remember,

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in the book of Malachi, it's listed as six different

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disputes that God has with his people. And this

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is the second. And he says, listen, a son honors

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his father, a servant his master. In that time

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period, it was expected a son would honor his

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father, a servant the master. That was the proper

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order of things. He says, listen, if a son does

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that, if a servant does that, and if I'm the

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father, then where is my honor? He says, I'm

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your father, and you're not honoring me. I'm

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your master, and you are not honoring me. He

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said, you are not doing what is right. Where

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is my honor? Where is my fear, he says. And so

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often when we talk about fearing God, we understand

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that it's that full respect. It's understanding

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who God is. They're not respecting God. They

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have no fear of him. And then he says, you despise

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my name, oh priest. I want you to make note that

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right away God is speaking directly to the priest.

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The people that were for God, the people that

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were supposed to lead people in worship, these

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priests were ordained to lead people to worship

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a holy God. He said, where's my honor? Where's

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my fear? You despise my name? Whenever you see

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that idea of the name of God, you understand

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that a name is more than just a name. The name

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of God represents his character, his position,

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his work. And so when it says you have despised

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my name, he's saying you have despised me. You've

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despised me. You have no fear of me. You can

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hear the people kind of bristle at this. They're

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offended. How have we done this, God? How have

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we despised your name? How have we done this,

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God, the priest or saint? He says, you offer

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polluted food. You bring polluted food. He said,

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how have we done that, God? How have we brought

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polluted food? He says that you say that the

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Lord's table may be despised. You bring blind

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animals. You bring animals that are blind and

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lame. Is that not evil? You bring animals that

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are sick. Is that not evil? Now, some of us may

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see that and say, well, you know, what does it

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matter if what sort of sacrifice they bring,

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right? As long as God says bring a sacrifice.

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Well, it matters because in the book of Deuteronomy,

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it says this. Speaking of your sacrifice. But

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if it has any blemish, if it is lame or blind

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or has any serious blemish, whatever, you shall

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not sacrifice this to your God, to God. He says

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if it's blemished, lame, blind, don't do it.

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This is not an acceptable sacrifice. This is

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against God's law. I mean, that's as clear as

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you can get. And God says, this is how you polluted

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the offering. This is how you've brought worship

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that is polluted. And the people, perhaps he

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knows that they need more proof. He says, okay,

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think about it this way. And he lets us think

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about it. Imagine here at Richland Hills Baptist

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Church, we were honored to have a very high -ranking

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official. Maybe a government official or some

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very important person. And we were going to have

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a potluck, as it were, that day. And imagine

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we come and we sit the official down and I say,

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Earlene, will you heat up the leftover Little

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Caesar's pizza? scrounge up what we have? Can

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you dust the crumbs off the table there? We would

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never do that, would we? We would never treat

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someone that deserves honor and respect. And

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God's saying that to these people. He says, listen,

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you try doing that to the governor. And this

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was the Persian governor, the governor that would

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be over the area. He says, imagine doing that

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to your governor. Imagine bringing to the governor

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what wasn't the best and just giving him the

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leftovers, if you were. Imagine giving him the

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leftovers. Do you think that he's going to accept

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that? Do you think that he's going to think that

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that's really good? He goes, no. But he says,

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that's what you do. You're offering this half

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-hearted worship. And now he's saying, you need

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to treat the favor of God that he may be gracious

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to us. With such a gift from your hand, will

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he show favor to any of you? And the answer is

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implied, no, because they're not offering a good

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gift. They're worship. is polluted. Now, as we

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walk through this text, I want you to consider,

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I want us to consider our own lives, our own

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acts of worship. And the book of Romans tells

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us that worship is more than just a place, more

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than just something that we do. It's our very

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lives, isn't it? If you look in Romans chapter

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12, I appeal to you, therefore, brothers, by

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the mercies of God, to present your bodies as

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a living sacrifice, holy and acceptable to God,

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which is your spiritual worship. Do not be conformed

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to this world, but be transformed by the renewal

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of your mind, that by testing you may discern

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what is the will of God, what is good and acceptable

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and perfect. He says that we're to present our

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bodies as a living sacrifice, holy and acceptable,

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our spiritual worship. Are we offering to God

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worship that is polluted? Are we offering to

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God half -hearted worship? Now, I'm asking first

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individually, and then we certainly, we make

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that corporately, but are we offering, are you

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offering to God in your life what's left over?

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Hey, God, you can have the leftover time, the

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leftover money, the leftover energy, whatever's

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left over, God, you can have it. It's all for

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you, God, whatever's left over. It's funny how

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There's not usually much left over, is there?

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They were offering to God the polluted. But then

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we see that this worship is worship that's rejected.

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God does not accept this worship. He says, oh,

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that there were one among you who would shut

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the doors, that you might not kindle the fire

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on my altar in vain. I have no pleasure in you,

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says the Lord of hosts, and I will not accept

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an offering from your hand. God's saying, would

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you shut the doors of the temple? Just stop.

00:18:51.059 --> 00:18:53.140
I don't like it. This wasn't the first time.

00:18:53.400 --> 00:18:56.960
Joseph read one this morning in Amos. We see

00:18:56.960 --> 00:19:01.259
this in Isaiah and Jeremiah. What's interesting

00:19:01.259 --> 00:19:05.460
is that there was one time that a king, he shut

00:19:05.460 --> 00:19:09.660
the doors to the temple, but he shut the doors

00:19:09.660 --> 00:19:17.980
to pursue idols. God said, shut the doors. I'm

00:19:17.980 --> 00:19:21.500
not going to accept what you offer me. It's as

00:19:21.500 --> 00:19:25.529
if these people that they... They did not honor

00:19:25.529 --> 00:19:28.750
God. They did not offer him the best. It's almost

00:19:28.750 --> 00:19:31.329
as if they viewed God as some sort of desperate

00:19:31.329 --> 00:19:34.109
deity that was just begging for them to give

00:19:34.109 --> 00:19:38.029
them something. Oh, would you please give me

00:19:38.029 --> 00:19:43.650
something? Like a teenager that just wants somebody

00:19:43.650 --> 00:19:48.029
to love him, please love me. Is God some sort

00:19:48.029 --> 00:19:51.849
of desperate deity that just is so needy for

00:19:51.849 --> 00:20:00.750
worship? That's how we sometimes view God. But

00:20:00.750 --> 00:20:07.950
God does not need our worship. God doesn't need

00:20:07.950 --> 00:20:13.450
anything from us. We don't offer anything to

00:20:13.450 --> 00:20:17.869
God that he doesn't have already. We don't give

00:20:17.869 --> 00:20:20.390
anything to God that, again, that he doesn't

00:20:20.390 --> 00:20:25.410
have. God doesn't need us, but God desires us

00:20:25.410 --> 00:20:30.650
to live obedient lives of worship. God desires

00:20:30.650 --> 00:20:35.690
us to be people that desire to love Him, not

00:20:35.690 --> 00:20:38.230
because He needs it, but because when we love

00:20:38.230 --> 00:20:41.430
and worship God, we are living in accordance

00:20:41.430 --> 00:20:44.769
to really fully being people that are made in

00:20:44.769 --> 00:20:48.349
His image. Have you ever thought about that?

00:20:49.130 --> 00:20:54.819
When we worship God, When we live and worship

00:20:54.819 --> 00:20:58.759
and love for him, we are the most real as people

00:20:58.759 --> 00:21:02.319
as will ever be. Because when we worship God,

00:21:02.519 --> 00:21:05.380
we are living out really truly what it means

00:21:05.380 --> 00:21:10.519
to be made in his image. That's the most human

00:21:10.519 --> 00:21:15.440
we can be. And God says, this is what I want.

00:21:15.500 --> 00:21:17.880
This is what I want you to do. But he says, I

00:21:17.880 --> 00:21:24.049
will not accept it. God does not grade on a curve

00:21:24.049 --> 00:21:26.450
like my high school teachers did. I figured that

00:21:26.450 --> 00:21:34.410
out too. God does not grade on a curve. God doesn't

00:21:34.410 --> 00:21:36.910
say, well, you know, I mean, you know what? He

00:21:36.910 --> 00:21:40.269
worked really hard. He had a tough week and,

00:21:40.289 --> 00:21:46.789
you know, he gave what he could. If it's not

00:21:46.789 --> 00:21:53.559
according to God's word, it's not enough. Half

00:21:53.559 --> 00:21:57.400
-hearted worship is nothing less than full -hearted

00:21:57.400 --> 00:22:03.440
disobedience. What are we offering to God that

00:22:03.440 --> 00:22:05.660
we think is good enough, but God says, that's

00:22:05.660 --> 00:22:13.779
not what I want? Are we giving God what's left

00:22:13.779 --> 00:22:21.039
over? But then we see that there is worship that

00:22:21.039 --> 00:22:25.170
is inconvenient. You see what the people were

00:22:25.170 --> 00:22:31.049
saying here? They were, he says, but you profane

00:22:31.049 --> 00:22:33.890
the, you profane it when you say that the Lord's

00:22:33.890 --> 00:22:37.430
table is polluted and its fruit, that its fruit

00:22:37.430 --> 00:22:40.250
may be despised. But you say, what a weariness

00:22:40.250 --> 00:22:45.210
this is. Hey, this is very weary and the people

00:22:45.210 --> 00:22:51.150
are saying, and you snort at it. The people are.

00:22:51.529 --> 00:22:53.890
They see all this, man, we've got to sacrifice

00:22:53.890 --> 00:22:58.230
more animals? I mean, this is a bloody affair,

00:22:58.549 --> 00:23:01.410
right? I mean, their hands are bloody. I mean,

00:23:01.430 --> 00:23:04.109
how inconvenient would that be, really, if you

00:23:04.109 --> 00:23:08.930
think about it? I mean, perhaps some of them

00:23:08.930 --> 00:23:11.529
thought, we sure could use these animals. I mean,

00:23:11.529 --> 00:23:14.269
this is really inconvenient. We could use them

00:23:14.269 --> 00:23:16.890
in the fields. We could use them for our own

00:23:16.890 --> 00:23:19.829
food. I mean, this is rather inconvenient to

00:23:19.829 --> 00:23:24.079
us. I mean, we got to do this all the time. And

00:23:24.079 --> 00:23:27.000
I mean, our time could be better used somewhere

00:23:27.000 --> 00:23:37.359
else. And in that, they began to cheat God. They

00:23:37.359 --> 00:23:39.440
began to make justifications and say, well, you

00:23:39.440 --> 00:23:43.440
know, this isn't really, you know, there's some

00:23:43.440 --> 00:23:47.740
better things we could be doing. And they began

00:23:47.740 --> 00:23:50.579
to cheat God. You see, as the priest, as the

00:23:50.579 --> 00:23:53.180
leaders who are supposed to lead God's people

00:23:53.180 --> 00:23:56.900
in worship, as they began to profane God's name,

00:23:57.019 --> 00:23:59.559
guess what happened? It began to trickle down

00:23:59.559 --> 00:24:03.240
to the people. And now the people, they were

00:24:03.240 --> 00:24:05.339
out there saying, you know what? Yeah, yeah,

00:24:05.380 --> 00:24:08.359
we'll offer you, we'll offer you what we're supposed

00:24:08.359 --> 00:24:12.059
to offer you. We're supposed to, we'll do that.

00:24:14.039 --> 00:24:19.450
But instead, They don't, do they? They cheat

00:24:19.450 --> 00:24:25.849
God. They vow it, and they don't do it. They

00:24:25.849 --> 00:24:27.750
say, oh yeah, we'll give you the right sacrifice,

00:24:27.829 --> 00:24:33.869
but then they give them what's prohibited. It's

00:24:33.869 --> 00:24:39.910
all inconvenient. They began to cheat God. You

00:24:39.910 --> 00:24:45.279
see, in our lives, as we begin to... We're not

00:24:45.279 --> 00:24:48.539
really growing our faith. We begin to live. The

00:24:48.539 --> 00:24:52.380
longer we live, and we begin to cut corners sometimes

00:24:52.380 --> 00:24:57.279
or we're tempted. I mean, maybe if you're a Christian

00:24:57.279 --> 00:24:59.660
a long time, we say, well, you know, I'll just

00:24:59.660 --> 00:25:07.059
do enough. You know, I'll come to church some

00:25:07.059 --> 00:25:12.730
of the time. I mean, I'll sacrifice. Some of

00:25:12.730 --> 00:25:17.529
my resources. I'll serve. I'll serve you, God,

00:25:17.690 --> 00:25:24.029
on some days. God, I'll help people. I'll help.

00:25:25.029 --> 00:25:29.910
I'll help some people, though. You see, we become,

00:25:30.170 --> 00:25:35.710
we have a sort of some worship. We do just enough.

00:25:36.789 --> 00:25:42.240
It's half -hearted. We cut corners. I mean, does

00:25:42.240 --> 00:25:46.319
God really expect me to give my whole life to

00:25:46.319 --> 00:25:51.319
Him? I mean, I've got things to do, God. And

00:25:51.319 --> 00:25:55.319
we cut corners. And our lives no longer look

00:25:55.319 --> 00:26:02.079
to be living sacrifices. Our lives are no longer

00:26:02.079 --> 00:26:07.420
lived in worship. We begin to see worshiping

00:26:07.420 --> 00:26:10.339
God as some sort of Burden or duty is something

00:26:10.339 --> 00:26:15.299
that we have to do. There's no joy in it. There's

00:26:15.299 --> 00:26:25.599
no desire. It's all a bit inconvenient. But here's

00:26:25.599 --> 00:26:30.200
what God is telling them. And there's a passage

00:26:30.200 --> 00:26:32.859
even before. And I'll read that and then I'll

00:26:32.859 --> 00:26:38.279
read the end. God says, for my name will be great

00:26:38.279 --> 00:26:43.619
among the nations, says the Lord of hosts. And

00:26:43.619 --> 00:26:48.140
then at the end, for I am a great king, says

00:26:48.140 --> 00:26:52.259
the Lord of hosts, and my name will be feared

00:26:52.259 --> 00:26:58.259
among the nations. There is a true worship that

00:26:58.259 --> 00:27:03.640
is coming. Worship that is coming. God doesn't

00:27:03.640 --> 00:27:08.269
need... The people. God doesn't need them to

00:27:08.269 --> 00:27:11.509
do it. And God says, listen, there I will be

00:27:11.509 --> 00:27:14.289
worshiped. My name will be feared. My name will

00:27:14.289 --> 00:27:19.470
be made great. My name will be made great through

00:27:19.470 --> 00:27:25.029
the whole earth. Everybody will worship me. Now,

00:27:25.089 --> 00:27:27.930
I believe this is a prophecy that's going to

00:27:27.930 --> 00:27:34.220
be fully fulfilled when Christ comes back. But

00:27:34.220 --> 00:27:36.539
we begin to see that fulfilled already through

00:27:36.539 --> 00:27:40.619
Jesus Christ, don't we? Through the death, the

00:27:40.619 --> 00:27:43.099
burial, resurrection of Jesus Christ, and now

00:27:43.099 --> 00:27:47.460
the bringing in of the Gentile people, we see

00:27:47.460 --> 00:27:50.599
that God's name, even now, is beginning to be

00:27:50.599 --> 00:27:54.539
made great through all the nations. There are

00:27:54.539 --> 00:27:57.539
people in every nation on this planet that know

00:27:57.539 --> 00:28:03.420
Jesus Christ, I believe. Or at least, if not

00:28:03.420 --> 00:28:06.579
every single one, very many. There are people

00:28:06.579 --> 00:28:09.720
from tribes and nations and tongues that know

00:28:09.720 --> 00:28:15.039
Jesus. But it's still, it's an already, it started,

00:28:15.220 --> 00:28:19.799
but it's not fully yet complete. Because one

00:28:19.799 --> 00:28:23.500
day, in the book of Philippians, one of the most

00:28:23.500 --> 00:28:27.019
beautiful passages in Scripture regarding this,

00:28:27.339 --> 00:28:32.950
saying that one day, Therefore God is highly

00:28:32.950 --> 00:28:36.369
exalted on him who is Jesus and bestowed on him

00:28:36.369 --> 00:28:40.269
the name that is above every name, that at the

00:28:40.269 --> 00:28:43.490
name of Jesus every knee should bow, every tongue

00:28:43.490 --> 00:28:50.930
confess, in heaven and on earth, that Jesus Christ

00:28:50.930 --> 00:28:55.069
is the Lord, to the glory of God the Father.

00:28:56.309 --> 00:29:01.690
You see, one day, One day every person will bow

00:29:01.690 --> 00:29:07.589
down before holy God. But some people will bow

00:29:07.589 --> 00:29:10.789
down as believers and they will bow down as people

00:29:10.789 --> 00:29:13.869
that know Jesus Christ and they'll be able to

00:29:13.869 --> 00:29:19.690
bow down and worship as believers. But others

00:29:19.690 --> 00:29:25.109
will bow down not as believers, but as enemies.

00:29:26.349 --> 00:29:29.650
And even those who do not love God, have not

00:29:29.650 --> 00:29:32.789
trusted Christ, they too will recognize how great

00:29:32.789 --> 00:29:40.170
God is. But it would be too late. God will get

00:29:40.170 --> 00:29:48.130
the worship He deserves. But how sad would it

00:29:48.130 --> 00:29:53.319
be? For there to be people in our day, for there

00:29:53.319 --> 00:29:56.259
to be people in our churches that sit in our

00:29:56.259 --> 00:30:01.339
pews that will offer the proper worship to God

00:30:01.339 --> 00:30:08.019
too late. All they're offering now is half -hearted

00:30:08.019 --> 00:30:17.680
worship. So the question for us, are we offering

00:30:17.680 --> 00:30:23.549
God our very, Now, there's a temptation when

00:30:23.549 --> 00:30:27.230
you hear a sermon like this where we begin to

00:30:27.230 --> 00:30:32.190
think about other people. Or maybe we begin to

00:30:32.190 --> 00:30:37.509
think about maybe worship styles or things that

00:30:37.509 --> 00:30:40.250
we do here. You see, you're right, Pastor. We

00:30:40.250 --> 00:30:45.480
need to do things a little bit differently. We're

00:30:45.480 --> 00:30:47.819
not really worshiping God, right, Pastor? But

00:30:47.819 --> 00:30:50.000
here's what I want you to do is withstand that

00:30:50.000 --> 00:30:53.039
temptation, and I want you to consider your heart

00:30:53.039 --> 00:31:00.160
first. Because when there is a church full of

00:31:00.160 --> 00:31:04.079
people that love God and want to worship Him,

00:31:04.240 --> 00:31:10.140
guess what? It will be a church that God blesses.

00:31:11.819 --> 00:31:14.720
If there is a church full of people people that

00:31:14.720 --> 00:31:17.000
they just want to honor God and give him the

00:31:17.000 --> 00:31:19.039
best. They're not going to be worried about these

00:31:19.039 --> 00:31:21.480
little things and this or that. We just want

00:31:21.480 --> 00:31:27.819
everything we do to honor God. And yes, people

00:31:27.819 --> 00:31:30.700
like myself and Joseph and other people that

00:31:30.700 --> 00:31:33.900
lead in worship, yes, we have a very high responsibility.

00:31:33.940 --> 00:31:37.059
We have a very weighty responsibility. It's true.

00:31:40.059 --> 00:31:44.970
It would be a horrible thing for us to ever offer

00:31:44.970 --> 00:31:51.009
to God that isn't our best. It'd be a horrible

00:31:51.009 --> 00:31:54.609
thing for us to ever lead you or other people

00:31:54.609 --> 00:32:00.849
to not worship God fully. That's a very weighty

00:32:00.849 --> 00:32:07.029
thing. But what about your life? Are you offering

00:32:07.029 --> 00:32:12.059
God the best of your time? Are you offering to

00:32:12.059 --> 00:32:16.220
God the best of your resources? Are you offering

00:32:16.220 --> 00:32:22.420
to God the best of what you can offer? Your gifts,

00:32:22.440 --> 00:32:28.539
your abilities? Or are you offering just enough?

00:32:30.059 --> 00:32:35.779
Are you half -hearted in your worship? You see,

00:32:35.819 --> 00:32:41.440
a lot of us have learned the art. Of doing just

00:32:41.440 --> 00:32:48.940
enough. In worship. But just enough. Is not enough.

00:32:50.500 --> 00:32:57.640
Half hearted. Is full hearted disobedience. And

00:32:57.640 --> 00:33:01.759
here's where it all comes together. You see when

00:33:01.759 --> 00:33:06.200
you think about the sacrifices. When you think

00:33:06.200 --> 00:33:10.440
about the temple. We don't have to do any of

00:33:10.440 --> 00:33:15.079
that anymore. We don't have to sacrifice animals.

00:33:15.119 --> 00:33:18.400
We've never had an animal sacrifice in this church.

00:33:19.980 --> 00:33:25.400
Praise the Lord. We've never done that. We don't

00:33:25.400 --> 00:33:29.259
have to do all of these things that God has said.

00:33:29.359 --> 00:33:32.500
All of these things, they point forward. They

00:33:32.500 --> 00:33:35.359
were a shadow, if you will. They all pointed

00:33:35.359 --> 00:33:40.730
forward to Jesus Christ. And now you and I, we

00:33:40.730 --> 00:33:44.269
have this privilege, this wonderful thing. The

00:33:44.269 --> 00:33:46.690
people, they were worshiping God. They didn't

00:33:46.690 --> 00:33:49.630
fully understand. We can now fully understand

00:33:49.630 --> 00:33:54.789
because of Jesus. God says, listen, you don't

00:33:54.789 --> 00:33:57.289
have to do all these things. All you have to

00:33:57.289 --> 00:34:00.549
do is you just have to offer your life to Jesus

00:34:00.549 --> 00:34:04.769
Christ. That's worship, really, if you will,

00:34:04.849 --> 00:34:11.239
in Romans chapter 12. You give your life. Put

00:34:11.239 --> 00:34:15.880
your life on the altar. And that's really what

00:34:15.880 --> 00:34:20.980
it means to be a Christian. Is to give our lives

00:34:20.980 --> 00:34:23.840
to God. Say, God, you do with my life as you

00:34:23.840 --> 00:34:30.280
will. I trust you as my Savior, as my Lord. You

00:34:30.280 --> 00:34:33.019
are the Lord of my life. Now here is my life.

00:34:35.039 --> 00:34:40.650
You take my life, God. Romans says I'll be a

00:34:40.650 --> 00:34:45.010
living sacrifice, which sounds impossible, right?

00:34:47.570 --> 00:34:51.769
Sacrifices aren't usually living. But we are.

00:34:53.610 --> 00:34:57.550
We offer our lives. That's the full worship we

00:34:57.550 --> 00:35:04.409
can offer God. Our lives. And so the question.

00:35:06.860 --> 00:35:14.119
Are you offering God your life? All of you. Every

00:35:14.119 --> 00:35:19.639
part of you. Are you offering to God, saying,

00:35:19.679 --> 00:35:22.079
God, would you say, God, would you just take

00:35:22.079 --> 00:35:25.260
my whole life, use it? God, if it changes my

00:35:25.260 --> 00:35:28.719
desire, so be it. God, if it requires me to...

00:35:29.099 --> 00:35:32.360
to give more or give in a different way, so be

00:35:32.360 --> 00:35:35.059
it. God, if it's inconvenient to my life, it

00:35:35.059 --> 00:35:38.460
doesn't matter to me. You take whatever it is

00:35:38.460 --> 00:35:44.199
in my life and use it for your glory. And God,

00:35:44.219 --> 00:35:47.519
if it causes me problems in this world, I don't

00:35:47.519 --> 00:35:52.539
care as long as your name is praised. If it's

00:35:52.539 --> 00:35:55.800
hard and difficult and it is just tough to do,

00:35:55.880 --> 00:35:59.320
God, it doesn't matter to me because This is

00:35:59.320 --> 00:36:08.539
what I want to offer you my life. But that's

00:36:08.539 --> 00:36:14.659
a lot. That's a lot for us to do. And then God

00:36:14.659 --> 00:36:17.880
even, you know what? God in his grace, he knows

00:36:17.880 --> 00:36:19.739
that that's even a lot for us to do. And you

00:36:19.739 --> 00:36:22.079
know what God in his grace has done? He's provided

00:36:22.079 --> 00:36:27.260
his Holy Spirit to help us in that. We don't

00:36:27.260 --> 00:36:29.219
even have to do that in our own strength, our

00:36:29.219 --> 00:36:31.679
own power. God says, you know what? Here's a

00:36:31.679 --> 00:36:33.840
comforter. Here's a helper, the Holy Spirit.

00:36:33.900 --> 00:36:41.079
He's going to help you do it. And yet we even

00:36:41.079 --> 00:36:48.260
struggle to do that. Are you offering God the

00:36:48.260 --> 00:36:56.219
very best? Let us pray. Father, may you. Speak

00:36:56.219 --> 00:37:03.360
to our hearts. God, as we consider this passage

00:37:03.360 --> 00:37:09.599
of Scripture, as we consider the half -hearted

00:37:09.599 --> 00:37:12.420
worship of God's people, may we come to understand

00:37:12.420 --> 00:37:17.840
that it is nothing less than full -hearted disobedience.

00:37:19.860 --> 00:37:22.199
And Father, I pray that we would consider our

00:37:22.199 --> 00:37:27.030
own lives in this moment. Father, if there's

00:37:27.030 --> 00:37:29.429
anything in our heart that's holding us back

00:37:29.429 --> 00:37:34.969
from full worship, if there's anything that's

00:37:34.969 --> 00:37:38.070
holding us back from truly understanding that

00:37:38.070 --> 00:37:44.230
Jesus is the Lord of our life, Father, may you

00:37:44.230 --> 00:37:49.269
do a work in us. And perhaps, Lord, there are

00:37:49.269 --> 00:37:51.710
some people here today that have never put their

00:37:51.710 --> 00:37:54.489
faith in Jesus Christ. They've never trusted

00:37:54.489 --> 00:37:59.369
in the sacrifice of Jesus. The sacrifice that

00:37:59.369 --> 00:38:06.809
was made on our behalf. Father, if there's someone

00:38:06.809 --> 00:38:09.289
here that's never put their faith in Christ,

00:38:09.389 --> 00:38:13.469
I pray, God, today, would they trust Jesus as

00:38:13.469 --> 00:38:17.989
their Savior and Lord? May there be someone today

00:38:17.989 --> 00:38:23.670
that would say, I'm ready to follow Jesus. I'm

00:38:23.670 --> 00:38:29.610
ready to give my life, my heart, my all. Take

00:38:29.610 --> 00:38:35.030
me, Lord, and use me. Father, if there's someone

00:38:35.030 --> 00:38:37.110
here that's ready to start that journey, may

00:38:37.110 --> 00:38:41.570
you speak to their heart. But Father, there may

00:38:41.570 --> 00:38:43.849
be others that realize that they've grown cold

00:38:43.849 --> 00:38:46.630
in their worship. They've, Lord, beginning to

00:38:46.630 --> 00:38:52.650
cut corners. Maybe not offering all of our lives,

00:38:52.710 --> 00:39:00.730
but just enough. Maybe giving him, giving you

00:39:00.730 --> 00:39:05.610
some things, God, but not everything. Father,

00:39:05.849 --> 00:39:08.190
maybe in this moment, you are revealing things

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to our heart. You're revealing those things,

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maybe those hidden things in our life, in our

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heart that we're holding on to. That we're not

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willing to give up. Those little idols that we

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keep close. Father, if there's anything that

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will hinder our worship, Lord, may we today lay

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it down before you. May you be glorified, God.

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May we begin to offer wholehearted worship.
