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Welcome to the God's Goodness podcast where our mission is to encourage and highlight God's

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Goodness and modern-day miracles. We are your hosts, Josh and Shelley Hankins. Today we have

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with us a special couple once again and you've heard them from them before and they're going to

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continue their Jungle Journey series. We have Pastor John Kent and his wife Belinda and they

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went on this eight-year mission trip to Papua New Guinea and they have some tales to tell and they

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are going to continue their series. This will be a book one day and we just it's like a sneak peek

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getting to listen to these and so with us we're going to have Belinda open us up with an opening

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prayer and then we'll get into it. Thank you Lord for this opportunity to share your goodness and

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your grace and just stories of remembrance of what you've done in our past and that I pray that they

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would encourage and bless somebody else and just maybe tweak somebody else to say, yes, I want to

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go do this and serve you in this way and just be with us today and we thank you for your Holy Spirit

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in us. In Jesus' name, amen. Amen. Thank you for that. Well thank you so much for inviting us once

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again to be part of the God's Goodness podcast. You know it's just pondering coming over the amazing

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goodness of God, the way He puts His hand on us and sends us, uses us sometimes in ways that we just

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don't anticipate. At our church today we had a little baby dedication and I read from Jeremiah

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1.5 where it says, before I formed you in the womb I knew you, before you were born I consecrated you

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and I appointed you to be my spokesman, my prophet to the nations, he says to Jeremiah,

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but I think each of those are just such pivotal parts of all of our lives. He knew us before He

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formed us, consecrated us to His purpose and appointed us to a specific mission and I'm just

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so grateful for that. Oh yeah, hey, I'm going to share a story, Blin will share a story and then we'll

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maybe have another story after that. See how it goes. Sounds good. Maybe just brief recap if you're

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joining the podcast, coming in for the first time here, Blin and I spent eight years in Papua New Guinea.

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It's by Australia, at least if you don't know. Second largest island in the world, 1500 miles long,

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500 miles wide, 20 feet of rain a year. We were 270 miles from the nearest town,

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90 by mud road, 180 by long canoe up the river. So we were among this primitive tribal group called

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the Iwam people and God planted us there among that tribe for eight years. But they weren't the only

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tribe that we ministered to. The Iwam tribe were river-based people. They had permanent villages,

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the primary protein was fish from the river and basically anything else that moved, but that fish

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was their main food and then lots of foods that they scrounced from the jungle, gathered from

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the jungle and a few that they grew. But there were other tribal groups and I want to tell you the

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story about the Drupals people. The Drupals people were another hunter-gatherer group. Some time ago,

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I told you about the Epamo people where I spent three days without food. We had to track them down

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because they were dramatic. Yeah. So the Drupals people were similar living in a different direction

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and we had been there at May River a year or two and then I began to get messages coming out of the

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jungle from this tribal group saying, we want you to come to see us. And we were just so busy with

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so many things and that message just kind of fell to the wayside for some time and

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again and then probably a third time this message came, please won't you come see us.

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And the problem that we faced was even if we went, what would we do? We just didn't have resources

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or people to send. Our Iwam people weren't far enough along in their journey to be missionaries yet

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and so what were we going to do? So I put a little word out to a friend of mine, he was actually a

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pilot for a mission, you know, a mission pilot ministry there, a mission plane. They would

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support missionaries and so I put a word out to him because he also lived right near a little

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training school, an indigenous training school where they would train indigenous

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Bible workers and church planters. And so I sent a word out to him and said, hey listen man, we need

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somebody. We got this tribal group that keeps saying, you know, they want somebody to come.

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We don't have anybody to send there. I haven't gone yet, but I'm just, you know, giving you the

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word if you come across somebody that might qualify from another tribal group that we could

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maybe send back there, you know, let us know. Well, he said, he said, John, he said, you know,

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we really don't have anybody that I could think of right off the top of my head. You know, it

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could be a little bit before we come up with someone. I said, that's fine, we haven't even been back

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to find this tribal group yet. And so literally it was a day or two later that he radioed us on our

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radio and said, John, I've got somebody. I've got a young family that they've come through training

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and they want a place to go to serve as a missionary. And you know, these are indigenous

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New Guineans who love Jesus and you know, just want to share their faith. And so I said, well,

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you know, and he said, here's the thing, he said, if you want him, I'm going to bring him tomorrow.

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And I said, we haven't even been back to the tribal group yet. I have no idea what the

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circumstances are. He said, John, this is the chance if you want him and his wife and his two

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children, you know, I can bring him tomorrow. And if you don't take him tomorrow, I don't know.

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Yeah, it's kind of take it and leave it. He may go somewhere else. So, you know, we said, okay,

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bring him. So we have a little grass airstrip four or five miles upriver. So the next day,

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the pilot brought Andrew a coyote and his wife and two children and landed there at that little

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airstrip. We went up and picked him up in our log canoe or boat, can't remember, brought him down

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and got him settled temporarily and spent a day or two together. And then I said to Andrew one day,

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I said, Andrew, I think what we should do is tomorrow, why don't we take an exploratory trip,

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you know, just leave your wife here, your kids, and we'll just we'll just take a trip because we

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don't know exactly where they live. I've had no personal contact with them. We don't know what

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the circumstances are. And I said, I think just you and I and, you know, a couple of my helpers,

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we should we should take a trip there. He said, no, I'm not doing that. If I go, I'm taking my

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wife and my kids and we're going to go. And I said to him, but Andrew, you know, we have we've just

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we don't know the circumstances. There's probably not going to be a house for you. You know, where

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are you going to stay? He said, John, I didn't come here to hang out with you was basically what he

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said in the language. I came to be a missionary. I came to share Jesus with people that don't know

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him. And so I said, well, if that's what you want to do, so that, you know, we pack them up the next

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morning, all their bags and billums, you know, string bags of their personal supplies and

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put his wife and these two children. And then we began this journey back to this tribal group,

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which required going up our river into a tributary, going up this tributary that just got narrow and

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narrow until we really couldn't go anymore. Then we had to climb up over a mountain, drop back down

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the other side, wade the stream, the river with kids and supplies, kids supplies, everybody carrying

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everything in their backs. And yeah, you know, so literally it took like eight hours to get there

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from the time we left till we got into the where they're a semi permanent village is. And so,

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you know, and I'll never forget it, you guys. So we got there. And what is there? This tribal group

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who didn't know Jesus, this tribal group who'd been sending messages that we want to hear about

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the Christian God had built a house for someone to come tell them about Jesus.

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That's great. It was already built. They built a little bush house for a missionary

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to come tell them about Jesus. And not only that, they built a little bush church,

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a bush house that they could start worshiping a God that they didn't even know in being taught by

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a missionary that they had never met or never seen or never had a promise that they would actually

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get one. But they'd done it all in preparation for that. And the story of the, you know, the two

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farmers that prayed for rain and one of them planted right and showing their faith in God.

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You know, when I speak of that his his signatures and all of creation, right, that you can see God

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and everything that they saw God in it enough to build things enough to have faith, which is incredible,

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like tremendously incredible. And then God blessed them with what they were longing for,

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people to guide them. Yeah, just amazing. You know, I just remember it brought tears to my eyes.

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Now, so this family, it reminded me of you because he had two kids and the wife and said,

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we're going and then you didn't know what you were going into really. And then you're like,

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I'm taking a family anyway. And so it was like them. Like, but different because he knew because

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he scouted ahead. He went ahead and then he collected for sure. But and they were just like,

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let's do this. So at what were you scared for his kids and his family because there wasn't that

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possible. There was no certainty that there is there is an again, unknown area that you're going to

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or not well known. And if something happens, you are cut off. Easy.

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But it's like, how uneasy that make you feel before you were like, fine, you want to go, let's go.

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Well, you know, Andrew and his wife, Anna, right? Anna was his wife, I believe so. It's been a long

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time. But yeah, Anna was so and you know, Andrew and Anna were New Guineans used to living at a

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village level, used to growing stuff in the jungle. So it wouldn't have been like me going in there.

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Right. But still, it was completely unknown because they could have we could have gone there.

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There would be nothing for them to live in. Right. But when we got there, there was a house

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and a church that they had built for that purpose. So they wouldn't face the same risk that I would.

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We knew that the tribal group wanted someone to come. So we kind of expected there would be openness.

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We just didn't know the level of preparation. Yeah. You know, but God meant God, he was done.

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You know, he was just done, which was amazing. Just like your house. So yeah, exactly. So I'll

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never forget that night. You know, I met with a village leader and leaders and I said, listen,

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I want you to gather your people tomorrow. Get gather, tell them to come here so that we can

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talk about what it means to have this man and his family come be here to tell you about God.

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And so they said, okay, and so I'll never forget. I went to bed that night

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and get up early the next morning and came down to the river to kind of wash, you know, wash my face

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in hands along the edge of the little river there. And as I'm kneeling there, you know,

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splashing water in my face and kind of cleaning up a little bit, I look up and come in, you know,

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from up the river and coming from down the river and coming from across the river where people

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streaming these. I mean, I don't like using the word primitive, primitive by our standards,

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but you know, it's just how they live, right? You know, but these men and women coming out of the

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jungle, nothing but grass, skirts for the women, mere nakedness for the men, carrying children,

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you know, coming streaming together into this place to hear the word of God for the first time

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in their lives. It's just amazing, you know. And so we gathered them that morning and, you know,

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just, you know, talk to them. I had a little worship with them, you know, began to tell them a

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little bit of the story of God. And, you know, we prepped Andrew with the resources he needed.

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And you know, just talked what it meant for them to have him there and how they needed to care for

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him. And of course, God had already been preparing their heart for that. And so, yeah, Andrew and

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Anna moved in with their children. And today, there's a church and Christians, many Christians

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that live there at that village because of what Andrew and Anna did. They moved in, they began

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sharing, they sacrificed, because it was a sacrifice for them. Eventually, they left and we sent our

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first, May River, our first EWAP missionary, went back to continue the work that they did. And

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eventually, you remember a session or two ago, we talked about young Jacob, little Jacob with the

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wheelbarrow. Jacob and his wife went there to continue that work. And, you know, that was his

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first mission venture. And so, yeah, because of the work that Andrew and Mottipus and Jacob,

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a church was planted there among that tribal group. And just, just amazing, you know, amazing what God

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does. He keeps showing up in these stories over and over. I love it. It would be hard as a Christian

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to not see Jesus or God in the story that you just told. And when you consider all of them that you

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have shared with us in culmination so far, and every single one of them has, oh my goodness moments,

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like, oh praise Jesus moments, every single one, what a blessed encounter that you had. And,

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you know, you could easily walk away looking at your eight years as being one holy, perfect,

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righteous, touched, amazing, miraculous event. And you would lose sight on all the suffering that

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you guys did in order to experience all the same things, right? Because it wasn't, it wasn't a cake

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walk. It was not a cake walk. It was, it was nothing but blood, sweat, and tears. Yeah. And

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extreme heat. And hunger. And hunger. And malaria. Hepatitis. Crocodiles. Yeah, that's a story for

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another time. Well, hey, you know, while God was doing that, Belinda was doing a lot of other things.

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And so we're just, Belinda is going to tell the story of her ministry among the women there.

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So when we moved there, I was trying to figure out what I could do to reach out to the women.

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And quite a few of them, the government there in Papua New Guinea, the language of education was

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English. So they had sent out periodically, they'd sent school teachers out to May River.

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But the school teachers, it was way too primitive and they could never get them to stay very long.

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So the education there, every year, you know, kids would join and get a little bit of schooling.

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And then the teacher would leave because they'd go out to get their pay because they didn't have

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good support. And then they wouldn't come back. And it just happened year after year. Anyway,

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so a few of the women had had schooling and learned how to read English. But English was not

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language that most of them were comfortable in. Ben, when we worked with him, he knew English well

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and we could speak English until we learned the language. But most of these women didn't know

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English well. And so I decided that Wycliffe translators had just gotten the Bible translated

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into the trade language, Melanesian talk, Pigeon. When we got there, it had just been printed.

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And so we had brought a bunch of Bibles with us. And Melanesian Pigeon is a very simple vocabulary,

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I think just 1300 words. And it's a mix of German and English and Spanish and tribal words,

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tribal words all put together. But it's very phonetic, very phonetic. And at the same time,

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our oldest son, Aaron, I was just trying to teach him how to read. And so I said, you know,

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I can use these same principles to teach the women how to read and talk Pigeon. So we got the Bibles

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out. I got my phonics cards out in the bowels and started to gather a group of women every afternoon.

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I'd homeschool my oldest son, the oldest two in the morning and then in the afternoon while the

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kids were playing under the house, I'd get the women together and start teaching them phonics

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and different things and how to put words together, how to put the constants together with the words,

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the bowels. And anyway, so several of the women started to take off and started to really learn.

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And my goal was so that when we gathered for church, they could read the Bible for themselves.

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It wasn't just a man thing because a lot of them could read automatically, but the women,

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it was they hadn't had nearly as much chance for education. And so several did really well and we

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got off really well. But there was one every week, she would come down from another village

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upriver and her husband would come and John was actually working with a group of men from that

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village to start a church there. And they would come and do Bible studies with John. And so the

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women would gather at my house. And this one woman, her name was Leti. And she was just,

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they all, when they, a lot of them, when they were little, they had malaria and the malaria,

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because if you don't treat it well and stuff, they didn't have all the medicine right away.

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I can't even remember the word, but they, their brains were not well. I mean,

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super high super high gavers and affected their brains. And so set what, quite a few of them just

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struggled, you know, I'm not, I don't want to say they weren't intelligent, but they just had a

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harder time because you knew that you saw them and you knew the her brains were burned by

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malaria, little fevers, you know, if it just really affected them anyway, Leti just struggled and

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she could not get the blending of the vows with the constant soup. You know, when finally the kids

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get it, when you blend the constant and the vowel, I can read and put words together, you know,

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but she just never got to that point. And every day, every time she came down, we struggled.

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And so there was one day she came down and oh, at the same time, we had another couple join us

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two years in, they were both nurses and they helped us run the health center that was given to us.

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So they lived just, just down the hill from us. We built a house. We were really close.

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Anyway, Holly Lackey, she, we had gotten these sewing machines that were just hand crank, hand

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crank sewing machines. And she was teaching and you could get both the material quite easily,

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quite cheaply in the stores in town, Chinese stuff. And so she would bring back both the

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material and then she would have sewing classes for the women to teach them how to

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make simple clothing. And she'd actually gotten, we'd gotten money and she'd invested in a few

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machines that hand crank machines that she sent out into the villages where women could start

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sewing their own clothes. Anyway, so she'd had a sewing class in the morning and then the

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Leti and several others came to my house and that, in the afternoon to do it for the reading class.

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And so Leti sat there that day and as I held out the flash cards and put the vowels out and the

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constant sounds, she got every one of them. She just went through every one of them and she was

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kidding it. And so I finally looked at her and I said, Leti, you know, because I had just a

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spirit of Leti learning, you know, I just said, she's just not going to be able to learn. And I

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looked at her and I said, Leti, what happened? And she said, well, you know, down there at Holly's

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class and Holly always started with a Bible study and just praying with them. And Holly was just

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an amazing prayer warrior. And Leti said, just Holly just prayed for us. And she said, I know that

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my brains, you know, the pigeon term was her brain was closed, my brain's closed and I can't get

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anything in. And she said, Holly, just prayed for our brains to be open and for God's light to come

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in. And she said, I just felt God coming and opening my brain. And she just picked up after that.

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She just picked it up and was able to read. And pretty soon we had a little church going up there.

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Her husband was the main leader of our church up there. But it was just an amazing experience to

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see these women and most of the women while I was there, were actually what we're able to learn to

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read and write and let out in our worships and in the afternoon services. Every Saturday afternoon,

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we had a little Vespers and they would lead out and just to see their Bibles open and they could

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follow along. And it was just, it was just an amazing experience. It must have been a relief.

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Like, Oh, she got it. Yeah. At the same time, though, you know, answered prayer like immediately,

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prayed for some healing, prayed for restorative power and see the fruit of it to see like you

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knew you knew that she was you couldn't be on your capability and your resources to help her.

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And you saw her read. Yeah, that is amazing. Blows me away. Yeah. You mentioned earlier

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that a lot of the men could read, but the women couldn't. Is it because they wouldn't

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bother sending the girls to school? It wasn't as much of a priority. I think back then. So again,

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what would happen every year the government would try and send out a teacher. They would be there

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for a few months and the kids, the boys just seemed to get it and the girls just didn't get as much

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priority. Yeah, I think they were needed at home to help take care of the younger children or the

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babies or, you know, and just not as many wasn't just a priority for them. And so just to continue

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real quick after I taught the ladies to read and write, after that there was a group of young people

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that I'd worked with. I started our Sabbath school, you know, Sunday school with them and then got

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them through all the divisions, got them older and older. And I trained women to take care of the

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younger kids. And I kept working with the older ones every week to teach them Bible stories and

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stuff. And there was a group of them that had had some schooling too, and we're fairly bright and

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we're good at English. And so we decided that they needed more education and our church actually had

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a mission school out in a couple hours away. I don't remember where, oh, down. About six or eight

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hours. Yeah, so we decided that we'd invest in them and send them out to mission school, but I knew

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I had to get them up to par. So I started teaching them so that they could start at sixth grade,

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because the mission school started at sixth grade and most of these kids had it. They weren't really

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sixth grade equivalents. So I would start working with them to teach them to read and write in English.

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I got a bunch of books in English and just up their vocabulary because all that mission school was

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going to be in English. And so I taught the math. And so we sent four or five out to the mission

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school. And one of them actually, Jacob was one of them. And he's the one that is our leading pastor

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there now in the area. And he actually went to the Kameke. And he's quote seminary, you know,

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not university, but like a Bible school that just gave him more advanced education and leadership

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skills. But it's one of those, I think most of those kids, young kids back then are all still main

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leaders in the churches that are there now. That's awesome. All right. You know, the journey there,

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Joshua, you referenced earlier, you know, that it wasn't all roses and butterflies. Right.

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It wasn't just from one miracle to the next through the next experiencing God's kindness and all

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its splendor. Yeah. And so I want to tell a story that kind of goes down that path. There was a man

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by the name of Moby who was one of the key elders in the village, village level elders, not church

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elder, but he's an elder in the village. The Iwan people didn't have a main leader, but all the old

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men were your leaders. You know, they were the ones that they were called the big men. They were

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the men that everybody looked to because they knew the history and they knew their people and they

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knew the culture and they knew the customs. And so with decisions had to be made, you know, these

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were the men you look to. And Moby, he tolerated us, we'll say that's probably the best word.

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But as people began to come to Christ, while on the outward side, he was friendly,

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he behind the scenes was always working to drag people back into the culture, into the

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fear and manipulation of spiritual forces. And so it was always a struggle with Moby and

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you always knew that influence was there, you know, keeping him from, I mean, that influence of

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trying to keep people from leaning into Jesus. And he was doing it because he's afraid, right?

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That's all it was. He was afraid that, you know, if we leave our culture, what's going to happen?

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You know, the spirits are going to react. And so, you know, this went on for some time and then

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Moby got sick. And coming to our clinic and our flying doctorate program, we eventually found out

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he had spinal tuberculosis, which was nothing that could be done for, you know, for that.

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And that was in that environment, this primitive, primitive environment. And so, you know, he just

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continued to deteriorate. And one Friday, I'll never forget, I was at home and I heard the

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wails from across the river. And I knew that Moby must have died. And I knew that that meant that

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that evening I was going to need to go down the hill, cross the river, and go over to the village,

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and go up into the morning hut with the village. And so after getting our kids to bed that evening,

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you know, I did go down the hill, got him my little log canoe, paddled across the river in the dark,

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and went up into that hut. And as I go into that hut, you guys, there is, it's a scene that is forever

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printed on my mind. I've gone through it several times there, that this was the first. And, you know,

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as I climb up into this large, primitive hut, the body is laying in the middle of the floor.

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And on that body are probably 10 to 15 men. They're just writhing and screaming and wailing on top of

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the dead body. And the truth is, as he near death, they probably actually crushed the life out of them

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in those final moments as they pressed onto him. And they're mourning, they're wailing, they're calling

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out, you know, oh, Moby, what happened to you? Who killed you? Who cast the spell? Because in the

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Iwan imagination, in the Iwan belief system, all death has spiritual causation. All death. You

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just don't die. It happens because the spirits of God evolved. You did something wrong, or somebody

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cast a spell on you. And the reason they're wanting to know, the reason they're calling out to Moby's

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spirit is because if they can find out who did it, then they can revenge. They can get revenge by

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casting a spell or just keeping a cycle of pain and trauma going on, you know, in the tribe. And so

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these men are on top of this body, and they're just wailing and the nasal mucus is just streaming

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down their faces and onto themselves and onto the body. Around the body are probably 15, 20 women

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and nothing but grass skirts, and they have sharpened spears and canoe paddles and arrows,

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and they're just dancing around the pile of writhing human flesh. And they're dancing around it,

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and they're poking the pile. They're just poking the pile, and it's all an attempt to show Moby,

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in this case, how sorry they were for his death. They were demonstrating that we were just devastated

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by this Moby, because they're also wanting Moby not to be unhappy with them in the end,

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and do something that is not favorable to the village or to the community. And so it's a site,

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and just imagine, you know, it's probably 95 degrees inside that hut, and the humidity is

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near 100%. And you've just, you know, I'm in this large hut, there's probably 50, 60, 70 people in

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there. And it's just, it's a shocking site. It's impossible to really describe how shocking it is

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to see this. And so I went to the site, and I sat along the outer wall, and I watched, and I sat there

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for hour after hour after hour after as they wailed, and they mourned, and they sought spirits

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to determine what happened with Moby. And it was finally near midnight when I got up, you know,

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I was sitting with some mother-man and talking, trying to discern, you know, learn what's going on.

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And finally, about near midnight, I got up to leave. And I said the appropriate words to people,

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and then I crossed the hut, and as I went down the notch log ladder, and I made my way toward my

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canoe above and beyond the human whales, I heard the voices of demonic beings mixing their whales

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with the cries of a lost to deepen their sense of lostness. It was so powerful. It was so overwhelming.

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And actually cast me into the bottom of my canoe, every hair on my head, on my body just standing

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up, and I just fell on my face in the bottom of that canoe and just began pleading with God,

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pleading with God, because I realized, you know, Josh and Shelley in that moment, if ever up to

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that point, I ever believed that John Kent could do anything to save the Ewok, it was forever

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eliminated in that moment, because I knew in that moment that Jesus and only Jesus could ever deliver

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the Ewok people from the power of those demonic forces who were not just ideas, these were real

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beings that they interacted with on a daily basis. They interacted with these demonic beings.

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And, you know, it just, it really was a place of profound humbling, a profound sense of,

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you know, ineptitude, really, inability to do anything at a human level. And, you know,

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just part of the journey of learning how to trust Christ more and more and more as we

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leaned into the, to the journey of bringing the gospel to the Ewok people.

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It's interesting that you said that he openly was friendly. He openly was nice. He openly was kind,

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but behind he was trying to drag people back to his way of life, the original way of life.

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And at his funeral, that you hear these voices at his funeral, that he is that instrument in

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their village, and that's what you hear. I find that very interesting that that was attached to him.

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Because you didn't hear that all the time. No, no, no. In fact, it's the first and only time that I,

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you know, actually audibly heard the voices of demonic beings. So, yeah, you know, the journey,

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it was full of emotional ups and downs and places of amazing miracles, like a village,

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you know, building a house and a church for a missionary to teach them about a God they didn't

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even know before he ever got there. You know, moments like Leti and God doing a miracle in her

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brain at the same time, the constant awareness that we're fighting a spiritual battle that's not

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something that we can, you can't just deal with that on human terms, right? Right. In this space,

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Jesus and only Jesus can do it. It reminds me of the book I've been listening to,

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because reading it is a little too hard. Well, it's an easy book. It's just hard to fit in,

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so I listen to it. The Third Heaven Authority, it teaches you how to pray from heaven's perspective.

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And so you are at the throne with Christ, and you pray over the situation, not from underneath it.

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And then he tells you, take your warfare from here, and you cast confusion among the ranks of

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the demons and just break off all opposition and it's just pray over the situation instead of from

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your heaven or your earthly perspective. So what went through your mind when they were morning

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until midnight, like when you're sitting there, were you praying for these people

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in the morning hot? Like what was going through your head? Yeah, so absolutely. I'm just, I'm

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there praying. Two things are going on. Number one, I'm observing, just trying to understand,

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to observe what they're doing. And because I believe that's really important in missions and

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in ministry, we need to be intelligent. So I'm just trying to understand their culture.

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I'm just asking a few questions to those around me to help me understand it. But definitely,

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you know, the shock of it, again, there's, it's very difficult for anybody not having been there

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to actually be able to grasp that picture, right? And the smell and this noise, the sights, the sounds,

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the smell, you know, everything about it is just visceral to me today. But yeah, so I'm just praying,

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you know, Lord, you know, how do we reach this people? You know, what do we do? How do we continue

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to bring the gospel to them? How, you know, and I'm seeing a picture of something that

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I hadn't seen before, which only deepens my own sense of need for Jesus and for his power

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and his presence as we reach out to the people. Yeah, I believe that's 100% a Jesus thing that

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you recognize your need for him, no matter how far advanced you think you are from another person,

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you don't consider it. You consider your need for Jesus like anybody else's need for Jesus.

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I think that's what separates us from most non-Christians is the way we think of things.

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We're willing to put ourselves at the same level as other people and we shouldn't be willing to

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laud ourselves above other people in any way and that should be the dividing line.

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But also that different perspective, when death comes, you're like celebrating like, hey,

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you don't have to deal with this realm anymore. It's good for the one that it's going to Jesus,

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not so good for their family. Yeah, the ones that live behind. Well, thank you so much for

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sharing these stories. I love how God keeps showing up in the most unexpected ways, like you're

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praying with anticipation and faith that things are going to change and then sometimes when you

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give up, that's when he shows up. For instance, I had no bookings for a while and it was our move

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and all these things were just the schedule wasn't regular because of the move. I couldn't book. I

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had a whiteout and I said, I prayed for the bookings but then I said, thank you so much for all my

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bookings and once I found the right next person, all the rest fell in line. It's just like when

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you surrender and you just you're at the end of your rope that gives God the chance to show up.

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Yeah, we were talking about this morning how difficult it is for certain people like my wife

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who has this need for controlling every aspect of how she wants to get this done

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to have to surrender that to God is very difficult for her. But she did it and look at her go.

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And now I have plans because I like going like that. And all it does is for him to teach her

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more and more to release that to him more and more and stepping into it and granted giving her

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baby steps so she doesn't fight back too much. Well, listen, or if this episode has blessed you,

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we ask that you pass it along. Check out the other episodes that the kens have been in and

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you will be blessed. I feel that God has a message for everybody in every episode.

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And he wants to speak to you. He wants that relationship with you. So call out to him,

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reach if you're distant from him. He is just waiting for you and he is, he just can't wait.

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And also if you'd like to help us with our little mission, we have links for donations

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in the about section of the podcast. So whatever you're comfortable with and whatever the spirit

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leads you to, that would be amazing and it would help us a lot. And we'll also take prayers.

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And with that, we'll talk to you next time.

