WEBVTT

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Hello everyone, this is TheVeganReport and my

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name is Sandro Ianni. I'm a PhD student in psychology

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at the University of Zurich in Switzerland. There

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I'm working with Professor Chris Hubwood at the

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Personality Psychology Lab. In today's episode

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I have the great pleasure to present some of

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the research I've conducted so far during my

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PhD. My research can be broadly summarized as

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studying the political psychology of sustainable

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plant -based food system change. What this means

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is that I'm taking a psychological perspective

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to look at the political factors that shape our

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journey towards a world where food production

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and consumption is more beneficial to humans,

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the environment and non -human animals. I've

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decided to structure this episode around several

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topics that guide my research and which are hopefully

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also highly relevant to you as listeners. Each

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part will feature some recently published or

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soon to be published work, so I will be able

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to share some fresh findings with you. My goal

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is to provide you with the big picture and the

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key research findings and to spare you some of

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the details. But for those who would like to

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take a deeper look I will share links to my papers

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which are all open access in the description

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of this episode. You can also find me on LinkedIn

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where I regularly post research updates or you

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can reach out to me via email. My contact information

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will also be mentioned in the description. And

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as a reminder you can find new episodes of this

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series every Wednesday on this podcast. It would

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be great if you could share this episode and

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the podcast with your community. Okay, so the

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first question I will be talking about today

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is what are some political challenges and opportunities

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for sustainable plant -based food system change?

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Here I will mainly talk about a study where we

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analyze large sets of public opinion data from

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Switzerland. The goal was to identify differences

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and similarities across the political spectrum

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when it comes to priorities around food system

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issues. So things like environmental protection,

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domestic food production or animal welfare. After

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that part I will cover another study where we

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looked at the political polarization around farm

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animal welfare across the entire European Union

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and the UK. Then the next question I'll be talking

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about today is what are some challenges and opportunities

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for the animal welfare movement in the current

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political context. This part will feature content

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from a recently published commentary article

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in FAIR, which is the journal on the psychology

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of human -animal intergroup relations. As a fourth

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topic, I will briefly talk about a study where

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we checked how communication shapes engagement

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with food system change advocacy across the political

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spectrum. And lastly I will share a quick outlook

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on some upcoming projects. As a short note before

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I start, in this episode I will often talk about

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differences across the left -right political

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spectrum and I want to highlight here that these

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statements will represent statistical trends

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and are meant to make findings more comprehensible.

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But of course political beliefs are complex and

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not all individuals with similar political orientations

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will hold identical opinions about the things

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I will talk about. So just keep that in mind.

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With that let's jump into the first question

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about political challenges and opportunities

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for sustainable food system change. I think it's

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safe to say that reforming established food systems

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brings a lot of challenges. Like in other areas,

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there are strong interest groups which tend to

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oppose more meaningful changes. And I won't talk

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so much about this aspect today. But often there

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is also, to some extent at least, some skepticism

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from the larger public. People might worry about

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what change will mean to them personally, so

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their living conditions, for their values and

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for the world they know. And as a psychologist

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I'm particularly interested in public opinions.

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In my view, if we want to make food systems more

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sustainable, we first need to understand what

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priorities and concerns people have. Otherwise,

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reforms could face backlash, which could mean

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significant setbacks for reforms that are actually

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very pressing. So in short, reforms must align

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with what people value. Now the challenge is

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that people are in many ways different from each

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other, also with respect to their values. A convenient,

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although not perfect way to approximate differences

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in values is to ask people about their position

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on the left -right political spectrum. From political

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psychology we know that there are certain values

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and worldviews that are, at least on average,

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more strongly endorsed on either side of the

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political spectrum. These broad values and worldviews

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are often quite useful to understand why people

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across the political spectrum hold different

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opinions on more concrete topics. Some researchers

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have already attempted to make a link between

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political orientation and food system issues,

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most prominently regarding environmental and

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climate protection. In the first paper I want

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to present today titled political orientation

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and attitudes about agricultural reforms around

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sustainability. I've examined relationships between

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political orientation and various food system

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issues in Switzerland. This project was realized

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together with my supervisor Chris Hopewood and

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two researchers from the Swiss Competence Center

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for Agricultural Research. I'm Janine Ammann

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and Judith Irek. For the project we used existing

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public opinion data from our collaborators and

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also data from post -vote surveys of recent popular

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initiatives around agricultural policies. So

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for some context in Switzerland citizens can

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regularly vote on policy proposals as a form

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of direct democracy. And for this project we

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were interested in three separate proposals that

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would have brought substantial changes to the

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Swiss food system. Two were primarily focused

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on promoting the environment. That is, one was

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an initiative on biodiversity promotion. and

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the other was the so -called drinking water initiative.

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So their major focus was to reduce the use of

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chemicals in agriculture. And the third initiative

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was about animal welfare and basically demanded

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that the abolishment of vector farming in Switzerland.

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All three initiatives were rejected by roughly

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60 percent of voters. I would say that these

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cases nicely highlight the importance of public

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opinions for food system reforms, particularly

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in Switzerland with its rather distinct political

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system. But I think it is also safe to say that

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in other kinds of democracies, such reforms would

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face small chances to pass or even get onto the

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political agenda if a majority of voters oppose

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them. But now back to the study. So we analyzed

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the data of almost 10 ,000 Swiss residents who

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provided information about their political views

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on a common left -right self -placement scale.

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For some of them there was also data on how they

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rated the importance of different criteria that

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might matter when one buys food and The same

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people also provided ratings on the personal

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importance of different food policy issues. So

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in other words, we had information about people's

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priorities as consumers and voters. And many

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of these assessed shopping criteria and political

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policy issues were very similar. So for instance,

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they included animal welfare, various environmental

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issues, questions about food prices or social

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standards in food production. And what we then

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did is we tested the association between political

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orientation and those importance ratings. The

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results, or the results, the main results at

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least suggested that among people with more political

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left orientation all environmental goals were

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prioritized. So that means that issues like biodiversity,

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reducing plant protection products or the use

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of plant protection products, nutrient surpluses

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and particularly reducing greenhouse gas emissions

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from food production were given more importance

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on the left. And this aligns with a lot of previous

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research. which tends to show that most environmental

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issues tend to be quite polarized today. As we

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describe in the paper, some of this research

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argues that this difference could be due to how

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people on the left versus right tend to assign

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moral concerns differently. But there's also

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some evidence that at least part of this division

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might come from how environmental issues are

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discussed by political parties and the media.

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With people on the political right, on the other

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hand, we found that they valued increasing domestic

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food production more strongly and also showed

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stronger commitments to meat consumption. The

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second point is already already relatively common

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finding in research but in our study we expanded

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this finding in some way by looking also at two

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more indirect indicators of meat attachment.

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The way we did this is a bit more complex so

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I recommend checking the paper if you are interested

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in this. Concerning the finding on domestic food

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production there was actually less prior research

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on this particular topic. However, there were

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good reasons to expect this association because

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of how a strong domestic food sector could promote

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more typically conservative values. Another insight

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from the study is that people with more right

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-leaning orientations tended to be less willing

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to compromise on farmers income and low food

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prices for environmental policy goals. Here I

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should note that we were able to examine individuals

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willingness to compromise on certain issues by

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having questions where people had to make decisions

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in sort of a trade -off scenario. So basically

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people had to say how they would weigh the importance

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of two contrasting policy goals. And this measure

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was particularly interesting because in reality

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it is oftentimes difficult to give equal weight

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to all issues at once. Now concerning farmed

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animal welfare, we found that even though importance

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ratings were slightly higher on the left, Concerns

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were also quite high on the right. For example,

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among people on the right, there was a tendency

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to weigh animal welfare equally to domestic food

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production, protecting farmers' incomes and low

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food prices. Interestingly, it turned out that

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animal welfare was less of a polarizing issue

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than environmental protection. We found that

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even with the post -vote survey data, the effect

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of political orientation on the likelihood of

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rejecting the factory farming initiative was

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smaller than for both environmentally focused

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initiatives. Later in this episode I will talk

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about the relationship between political orientation

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and animal welfare in more detail. A final observation

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from this study I wanted to share with you is

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that people on the left and right did not differ

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in how important foods taste, price and healthiness

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was to them. So taken together I think our study

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provides some important insight into how the

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chances for sustainable food system reforms could

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be improved. I think a pragmatic pragmatic way

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forward needs to be one where reforms will respect

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the priorities of both sides of the political

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spectrum and this could be done by forming packages

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of policy instruments that attempt to balance

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concerns for environmental protection on the

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one hand as well as domestic production, farmers

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income and food prices on the other side. Of

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course this might be more challenging than pursuing

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a one -sided focus, but I think ultimately that

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forming broader coalitions and ensuring wider

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public support will be more successful and a

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more feasible long -term strategy. Fortunately

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there were also certain things where disagreements

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were smaller or even absent. So overall promoting

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a food system that produces affordable tasty

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and healthy food is definitely a good idea. And

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as our study also showed there tends to be more

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of a political consensus around animal welfare

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in Switzerland. In the next section I will share

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some data on these specific issues for the broader

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European context. But before I do that, as a

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final note to the study, I wanted to mention

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that we also looked at people's trust in farmers

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and in environmental and animal welfare advocacy

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organizations, and we also analyzed support for

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the main campaign arguments from those three

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initiatives. So if this kind of stuff is interesting

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and relevant for you, feel free to check out

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the paper. Let's move on to the second question

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of today's episode, which is about how political

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orientation relates to concerns for farm animal

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welfare across countries from the European Union

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and the UK. As I mentioned earlier, in Switzerland

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we found that there was a relatively small association

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between more left political orientation and concerns

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for animal welfare. This is actually a quite

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common finding in research, but so far most studies

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have been conducted with people from North America

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or Northwestern Europe. Because this pattern

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tends to be quite consistent, there has been

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some theorizing about a possible connection between

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more typical left -wing values and animal welfare

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concerns. Broadly summarized, the arguments are

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that people on the left are often more in favor

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of expanding moral concerns and are concerned

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with establishing equality, whereas on the right

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there is a stronger desire for respecting traditions

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and preserving the status quo. Now, as with prioritizing

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climate goals, it is also likely that some of

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these differences are due to context effects.

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This is why it is important to look at a more

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diverse set of countries and to compare differences

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across time. And for those reasons we conducted

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a study on the political polarization of farm

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animal welfare across the entire EU, so including

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many countries where there has been no research

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on this topic before. In this study, which is

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not published yet, we used existing data from

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the Eurobarometer survey where questions about

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farm animal welfare were asked. So those surveys

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are conducted on behalf of the European Union

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with representative samples from each member

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state. There were three surveys which asked the

00:18:17.000 --> 00:18:19.799
same questions about farm animal welfare concerns,

00:18:20.180 --> 00:18:27.289
one in 2006, one in 2015, and one in 2023. For

00:18:27.289 --> 00:18:30.130
the UK we only had the data for the first two

00:18:30.130 --> 00:18:34.690
waves because of Brexit. Simply put, we then

00:18:34.690 --> 00:18:37.650
tested how self -reported left -right political

00:18:37.650 --> 00:18:42.430
orientation was correlated with reported concerns

00:18:42.430 --> 00:18:46.049
for farm animal welfare. There were multiple

00:18:46.049 --> 00:18:49.109
questions on this topic, each with a somewhat

00:18:49.109 --> 00:18:53.119
different focus. We analyzed those separately

00:18:53.119 --> 00:18:56.740
but I will focus on the two most central questions

00:18:56.740 --> 00:19:00.279
where results were very similar. That is one

00:19:00.279 --> 00:19:03.579
asked about the personal importance of farm animal

00:19:03.579 --> 00:19:06.940
welfare and the other question asked about whether

00:19:06.940 --> 00:19:09.759
one believes that farm animal welfare needs to

00:19:09.759 --> 00:19:15.599
be improved in one's country. Our results indicated

00:19:15.599 --> 00:19:18.579
that on average across all countries and time

00:19:18.579 --> 00:19:22.089
points There was a very small association in

00:19:22.089 --> 00:19:24.690
the direction of stronger concerns with more

00:19:24.690 --> 00:19:28.650
left political orientation. There was also not

00:19:28.650 --> 00:19:31.769
much evidence that the average association changed

00:19:31.769 --> 00:19:37.069
between 2006 and 2023. However, we found important

00:19:37.069 --> 00:19:40.769
variation across countries. I won't go into details

00:19:40.769 --> 00:19:44.170
for specific countries, but overall the tendency

00:19:44.170 --> 00:19:47.630
was that the association with left orientation

00:19:47.960 --> 00:19:51.500
was stronger in countries from northwestern Europe

00:19:51.500 --> 00:19:55.559
compared to countries from southern Europe and

00:19:55.559 --> 00:19:59.519
particularly eastern Europe. In addition, our

00:19:59.519 --> 00:20:03.259
analysis suggested that between 2006 and 2023

00:20:03.259 --> 00:20:08.240
this association got stronger primarily in northwestern

00:20:08.240 --> 00:20:12.539
European countries. So all together these patterns

00:20:12.539 --> 00:20:16.819
suggest that differences in country context might

00:20:16.819 --> 00:20:20.329
matter. And to explore this a bit more, we also

00:20:20.329 --> 00:20:23.490
tested whether two kinds of context factors could

00:20:23.490 --> 00:20:27.890
help to explain our findings. Firstly, we took

00:20:27.890 --> 00:20:31.670
information about each country's level of economic

00:20:31.670 --> 00:20:35.990
and social development at each time point. Specifically,

00:20:36.069 --> 00:20:40.150
we used the UN's Human Development Index. Secondly,

00:20:40.250 --> 00:20:43.069
we tried to gather information about how political

00:20:43.069 --> 00:20:46.130
parties within each country politicized animal

00:20:46.130 --> 00:20:50.700
welfare. For that we downloaded parties, election

00:20:50.700 --> 00:20:54.160
manifestos and coded how often they mentioned

00:20:54.160 --> 00:20:57.539
animal welfare issues. I should note here that

00:20:57.539 --> 00:21:00.480
we did not code how exactly they talked about

00:21:00.480 --> 00:21:05.380
animal welfare, just the frequency, but our analysis

00:21:05.380 --> 00:21:08.779
was restricted on content that had a pro -animal

00:21:08.779 --> 00:21:11.359
welfare focus, so the general direction was clear.

00:21:12.490 --> 00:21:15.869
The paper will provide more details on how this

00:21:15.869 --> 00:21:19.750
indicator was created. Now, across countries

00:21:19.750 --> 00:21:24.769
and our free time points there was a strong positive

00:21:24.769 --> 00:21:28.490
correlation between the development index and

00:21:28.490 --> 00:21:32.430
the party politicization of animal welfare. So

00:21:32.430 --> 00:21:35.490
in more developed countries parties also tended

00:21:35.490 --> 00:21:39.420
to mention this issue more frequently. We also

00:21:39.420 --> 00:21:43.279
found that overall left -oriented political parties

00:21:43.279 --> 00:21:46.799
tended to highlight animal welfare more often,

00:21:46.980 --> 00:21:50.380
especially those parties from the green party

00:21:50.380 --> 00:21:53.940
family. We were able to test this because the

00:21:53.940 --> 00:21:57.680
party manifesto data also provided an indicator

00:21:57.680 --> 00:22:02.119
of parties' left -right positioning. Now importantly,

00:22:02.599 --> 00:22:06.200
both context factors also roughly aligned with

00:22:06.200 --> 00:22:09.950
geographic regions, and help to statistically

00:22:09.950 --> 00:22:13.630
explain the polarization pattern among the general

00:22:13.630 --> 00:22:17.930
population. So the higher the development index

00:22:17.930 --> 00:22:20.809
and the more parties mentioned animal welfare,

00:22:21.509 --> 00:22:24.490
the more there was an association between left

00:22:24.490 --> 00:22:27.210
political orientation and farm animal welfare

00:22:27.210 --> 00:22:31.609
concerns. At this point I should highlight that

00:22:31.609 --> 00:22:35.079
this finding is correlational and we could not

00:22:35.079 --> 00:22:39.039
test these things in a causal way. In the paper

00:22:39.039 --> 00:22:42.619
we provide some theoretical reasoning for our

00:22:42.619 --> 00:22:47.039
results. Essentially we hypothesize that higher

00:22:47.039 --> 00:22:51.079
country development could promote an expansion

00:22:51.079 --> 00:22:56.400
of moral concerns for animals, particularly among

00:22:56.400 --> 00:23:00.319
progressives. And political parties mostly those

00:23:00.319 --> 00:23:03.680
on the left, might then become more likely to

00:23:03.680 --> 00:23:06.460
consider this issue for their political agenda.

00:23:07.640 --> 00:23:10.579
This could increase the saliency of the topic

00:23:10.579 --> 00:23:13.599
in political debates and parties might also start

00:23:13.599 --> 00:23:16.660
to position themselves differently on this issue.

00:23:17.779 --> 00:23:21.000
All of this could lead ultimately to stronger

00:23:21.000 --> 00:23:24.819
issue polarization among the public. However,

00:23:25.460 --> 00:23:28.000
we cannot rule out that other things like differences

00:23:28.000 --> 00:23:32.839
in political institutions are involved. So taken

00:23:32.839 --> 00:23:36.220
together, this study provides some nuance to

00:23:36.220 --> 00:23:38.900
the relationship between political orientation

00:23:38.900 --> 00:23:44.339
and concerns for farm animals. The role of context

00:23:44.339 --> 00:23:49.599
might be bigger than we thought. Like with our

00:23:49.599 --> 00:23:52.400
study in Switzerland, it is also important to

00:23:52.400 --> 00:23:55.440
point out that in an absolute sense, reported

00:23:55.440 --> 00:23:58.380
concerns for animals were quite high across the

00:23:58.380 --> 00:24:01.880
political spectrum. So overall it seems more

00:24:01.880 --> 00:24:05.559
that in certain countries there is a relatively

00:24:05.559 --> 00:24:08.839
strong desire among people on the left for more

00:24:08.839 --> 00:24:12.420
far -reaching reforms. And this brings me to

00:24:12.420 --> 00:24:16.099
the next question I wanted to talk about. But

00:24:16.099 --> 00:24:19.059
before that, quick reminder that if you would

00:24:19.059 --> 00:24:21.119
like to read this paper when it's published,

00:24:21.500 --> 00:24:24.579
I recommend following me on LinkedIn or setting

00:24:24.579 --> 00:24:30.859
up a Google Alert. As a third topic of this episode,

00:24:31.099 --> 00:24:33.559
I'm going to talk about political challenges

00:24:33.559 --> 00:24:36.660
and opportunities for the animal welfare movement.

00:24:37.230 --> 00:24:41.049
This part is largely based on a commentary piece

00:24:41.049 --> 00:24:43.230
that I wrote together with Dylan de Gourville

00:24:43.230 --> 00:24:46.009
and Seda Rice, which was recently published in

00:24:46.009 --> 00:24:49.589
the Fair Journal. The starting point for this

00:24:49.589 --> 00:24:52.990
article is the following question. How could

00:24:52.990 --> 00:24:56.210
the animal welfare movement, which tends to be

00:24:56.210 --> 00:24:59.710
rather left progressive, thrive in a world where

00:24:59.710 --> 00:25:03.130
a lot of issues are politically polarized and

00:25:03.130 --> 00:25:06.309
also where the public, parliaments and governments

00:25:06.730 --> 00:25:09.809
have become more conservatively minded in many

00:25:09.809 --> 00:25:13.710
places in the world. Like with other social movements

00:25:13.710 --> 00:25:16.650
before, this kind of question can spark very

00:25:16.650 --> 00:25:19.910
different opinions. Some people might think that

00:25:19.910 --> 00:25:23.710
this context asks for more inclusive advocacy

00:25:23.710 --> 00:25:28.109
and more openness for compromises. Others might

00:25:28.109 --> 00:25:32.170
be hesitant to accept these ideas, either for

00:25:32.170 --> 00:25:36.140
pragmatic or principled reasons. For our commentary

00:25:36.140 --> 00:25:39.039
we first gathered some of the common arguments

00:25:39.039 --> 00:25:42.880
for both positions. Overall those arguments were

00:25:42.880 --> 00:25:46.019
usually quite compelling and plausible. However,

00:25:46.720 --> 00:25:50.039
they were also rather speculative since research

00:25:50.039 --> 00:25:54.000
is somewhat missing in this area. In the second

00:25:54.000 --> 00:25:58.140
part of this article we then describe ways in

00:25:58.140 --> 00:26:00.460
which research could help to find more robust

00:26:00.460 --> 00:26:04.750
answers. Our article is quite compact and only

00:26:04.750 --> 00:26:07.250
about three pages long, so it's a short read.

00:26:07.970 --> 00:26:13.170
But here are the main points. First, there are

00:26:13.170 --> 00:26:15.990
pragmatic reasons for why advocacy might need

00:26:15.990 --> 00:26:19.670
to become more politically inclusive. To pass

00:26:19.670 --> 00:26:23.190
animal welfare policies, it is often essential

00:26:23.190 --> 00:26:26.170
that there is a broader coalition of voters and

00:26:26.170 --> 00:26:30.519
or politicians who support them. There are good

00:26:30.519 --> 00:26:33.680
examples of this point relating to animal welfare,

00:26:34.279 --> 00:26:38.920
but also if we look at other instances of social

00:26:38.920 --> 00:26:45.960
reforms. Similarly, if caring about animal welfare

00:26:45.960 --> 00:26:49.220
becomes something that people generally perceive

00:26:49.220 --> 00:26:53.960
as left -wing, it could make the issue unnecessarily

00:26:53.960 --> 00:26:57.450
divisive. where people engage with the topic

00:26:57.450 --> 00:27:01.410
more from an us versus them perspective. And

00:27:01.410 --> 00:27:04.630
such dynamics might be very hard to reverse later.

00:27:05.750 --> 00:27:08.890
It can also be argued that the foundation for

00:27:08.890 --> 00:27:12.390
more inclusive advocacy is already somewhat given.

00:27:12.990 --> 00:27:16.349
As I described earlier, the differences across

00:27:16.349 --> 00:27:19.029
the political spectrum are often not that large

00:27:19.029 --> 00:27:22.390
and especially if one compares those to other

00:27:22.390 --> 00:27:26.970
debated topics. The real question might not be

00:27:26.970 --> 00:27:30.490
so much about whether one wants animal welfare

00:27:30.490 --> 00:27:34.170
improvements, but how reforms should look like

00:27:34.170 --> 00:27:39.029
and how far they should go. Now this last point

00:27:39.029 --> 00:27:41.670
might be a source of possible tension within

00:27:41.670 --> 00:27:45.069
movements. If reaching out to people with different

00:27:45.069 --> 00:27:48.710
values means that one has to adapt demands and

00:27:48.710 --> 00:27:52.480
messages to match those values, some advocates

00:27:52.480 --> 00:27:56.380
might feel like they're not authentic. In addition,

00:27:56.599 --> 00:28:00.579
it could mean that for the sake of reducing friction,

00:28:02.259 --> 00:28:05.420
it becomes necessary to stay focused on a single,

00:28:05.640 --> 00:28:08.619
well -defined issue, whereas other important

00:28:08.619 --> 00:28:11.960
but potentially polarizing issues need to be

00:28:11.960 --> 00:28:16.359
avoided. This could, for example, concern things

00:28:16.359 --> 00:28:19.539
like climate change or social justice issues.

00:28:20.029 --> 00:28:23.849
but often different movements are important allies

00:28:23.849 --> 00:28:27.710
for each other's causes. So the question is whether

00:28:27.710 --> 00:28:30.789
taking this path is worth the risk of potentially

00:28:30.789 --> 00:28:35.589
hurting cross -movement collaborations. The last

00:28:35.589 --> 00:28:39.730
point we raise in the argument section is that

00:28:39.730 --> 00:28:42.890
supporting advocacy which comes from people who

00:28:42.890 --> 00:28:46.410
actually identify as conservatives might be more

00:28:46.410 --> 00:28:50.829
desirable. For them it would be more natural

00:28:50.829 --> 00:28:53.609
to promote animal welfare as a right of center

00:28:53.609 --> 00:28:58.170
issue and such advocacy would be more credible

00:28:58.170 --> 00:29:01.869
on authentic. So an idea could be to support

00:29:01.869 --> 00:29:05.269
movement building within more conservatively

00:29:05.269 --> 00:29:10.349
minded organizations. We then go on in the article

00:29:10.349 --> 00:29:13.549
with some ideas for future research related to

00:29:13.549 --> 00:29:16.700
these arguments. This section is mostly targeted

00:29:16.700 --> 00:29:19.859
at people working in the field either from academia

00:29:19.859 --> 00:29:24.500
or NGOs so I therefore won't discuss these points

00:29:24.500 --> 00:29:27.920
here but some things relate quite closely to

00:29:27.920 --> 00:29:30.519
what I've talked about so far in this episode.

00:29:31.539 --> 00:29:33.900
In the end of course it's the members of the

00:29:33.900 --> 00:29:36.519
animal welfare movement who have to decide how

00:29:36.519 --> 00:29:39.099
these different arguments and the corresponding

00:29:39.099 --> 00:29:46.640
research should be weighted and used. Okay, let's

00:29:46.640 --> 00:29:49.460
move on to the last research findings of today.

00:29:50.220 --> 00:29:53.140
Here I will talk about an idea that has become

00:29:53.140 --> 00:29:56.299
quite popular in psychological research over

00:29:56.299 --> 00:29:59.259
the last couple of years and which basically

00:29:59.259 --> 00:30:02.839
aims to reduce polarization around disputed topics.

00:30:03.539 --> 00:30:07.380
It is a communication approach called moral reframing.

00:30:07.759 --> 00:30:11.279
The simple idea is that if you want to make advocacy

00:30:11.279 --> 00:30:14.140
for a certain topic more convincing to people

00:30:14.140 --> 00:30:17.160
with different moral convictions, you need to

00:30:17.160 --> 00:30:20.539
match your message content to the values of these

00:30:20.539 --> 00:30:23.420
different groups. Or in other words you need

00:30:23.420 --> 00:30:26.420
to use the right moral framing for your audience.

00:30:28.180 --> 00:30:31.200
Based on my impression of the literature, there

00:30:31.200 --> 00:30:33.960
is mixed evidence for the effectiveness of this

00:30:33.960 --> 00:30:37.559
approach. It seems like it's often not as simple

00:30:37.559 --> 00:30:40.400
as that and we probably need more research to

00:30:40.400 --> 00:30:43.099
better understand why it works in some cases

00:30:43.099 --> 00:30:48.079
and fails in others. The study I want to present

00:30:48.079 --> 00:30:51.599
is an application of this moral reframing approach

00:30:51.599 --> 00:30:54.980
to the advocacy for more plant -based food systems.

00:30:55.960 --> 00:30:59.700
The goal wasn't to promote individual diet change

00:30:59.700 --> 00:31:03.099
but to argue for the benefits of shifting the

00:31:03.099 --> 00:31:06.700
larger food system. To do this we first picked

00:31:06.700 --> 00:31:09.619
five general issues where a more plant -based

00:31:09.619 --> 00:31:13.119
food system would bring benefits. Those were

00:31:13.119 --> 00:31:16.700
animal welfare, environmental protection, food

00:31:16.700 --> 00:31:19.680
security, public health and something we called

00:31:19.680 --> 00:31:25.339
inconsistency in society. We then created two

00:31:25.339 --> 00:31:28.859
message versions for each issue. One that was

00:31:28.859 --> 00:31:32.319
framed in values more associated with the political

00:31:32.319 --> 00:31:36.279
left and one with values from the right. For

00:31:36.279 --> 00:31:39.200
the values we followed the common psychological

00:31:39.200 --> 00:31:41.839
framework and we pre -tested the messages to

00:31:41.839 --> 00:31:44.740
make sure the different values were explicit

00:31:44.740 --> 00:31:50.380
enough. Next we conducted our first study where

00:31:50.380 --> 00:31:53.339
people from Switzerland rated those messages

00:31:53.339 --> 00:31:57.819
on how convincing they find them. Also they were

00:31:57.819 --> 00:32:01.380
asked about their political orientation. After

00:32:01.380 --> 00:32:05.019
this first study we conducted a second one which

00:32:05.019 --> 00:32:08.859
was very similar but for that one we created

00:32:08.859 --> 00:32:14.180
new message types where we separated two important

00:32:14.180 --> 00:32:18.220
elements of the original messages. One type of

00:32:18.220 --> 00:32:22.720
message only included the main moral appeal of

00:32:22.720 --> 00:32:26.940
the originals excluding the actual reasoned arguments.

00:32:27.369 --> 00:32:30.849
The other message type included only the reasoned

00:32:30.849 --> 00:32:34.809
arguments, so there we removed all parts that

00:32:34.809 --> 00:32:38.789
made explicit appeals to moral values. We did

00:32:38.789 --> 00:32:42.410
this because most research on moral reframing

00:32:42.410 --> 00:32:46.450
didn't compare morally framed messages to messages

00:32:46.450 --> 00:32:51.190
where one only uses purely reasoning based messages.

00:32:51.769 --> 00:32:54.549
and this is a problem because in some cases it

00:32:54.549 --> 00:32:58.390
might be counterproductive to moralize an issue.

00:33:00.109 --> 00:33:03.990
Now after conducting both studies we tested a

00:33:03.990 --> 00:33:08.410
total of 32 messages which talked about one of

00:33:08.410 --> 00:33:12.369
the five general issues use left or right framings

00:33:12.369 --> 00:33:16.769
and a varied message type so like the moral framing

00:33:16.769 --> 00:33:21.319
plus reasoning only moral framing or the only

00:33:21.319 --> 00:33:25.099
recent arguments messages. All were rated on

00:33:25.099 --> 00:33:31.359
the same evaluation scale. For the results I

00:33:31.359 --> 00:33:35.059
focus here on the big picture. Our paper which

00:33:35.059 --> 00:33:37.920
is not published yet will include an online tool

00:33:37.920 --> 00:33:41.279
where one can find detailed comparison of individual

00:33:41.279 --> 00:33:46.339
messages. What we found overall is that messages

00:33:46.339 --> 00:33:49.680
which matched people's values were indeed more

00:33:49.680 --> 00:33:53.779
convincing than those which mismatched people's

00:33:53.779 --> 00:33:56.480
values. And this was especially the case for

00:33:56.480 --> 00:34:00.319
people on the political left. So this means that

00:34:00.319 --> 00:34:03.779
left value framed messages were more appealing

00:34:03.779 --> 00:34:07.599
to those people than right value framed messages.

00:34:08.960 --> 00:34:13.449
However, messages which only used reason and

00:34:13.449 --> 00:34:16.550
reasoned arguments were actually even more appealing

00:34:16.550 --> 00:34:19.710
to people on the left and for people on the right

00:34:19.710 --> 00:34:23.789
the reasoning only messages were usually as strong

00:34:23.789 --> 00:34:27.449
as those messages which used or which also included

00:34:27.449 --> 00:34:31.369
right moral framing so at least in the context

00:34:31.369 --> 00:34:35.309
of our study it seems like there is no real benefit

00:34:35.309 --> 00:34:39.110
of framing messages in moral terms and it would

00:34:39.110 --> 00:34:42.070
be better overall to stick to more reasoning

00:34:42.070 --> 00:34:46.989
based messages. Importantly we also found that

00:34:46.989 --> 00:34:51.489
the issue focus of messages made a considerable

00:34:51.489 --> 00:34:55.210
difference. So environmental protection messages

00:34:55.210 --> 00:34:58.949
were strongly appealing on the left but not so

00:34:58.949 --> 00:35:04.079
much among the right. Conversely, domestic food

00:35:04.079 --> 00:35:07.840
security messages were particularly strong on

00:35:07.840 --> 00:35:10.559
the right, but not so much on the left, at least

00:35:10.559 --> 00:35:14.519
compared to other topics. The issue that was

00:35:14.519 --> 00:35:18.679
the strongest across the political spectrum was

00:35:18.679 --> 00:35:23.659
animal welfare. Specifically, messages specifically

00:35:23.659 --> 00:35:28.260
messages that had a harm -based focus but not

00:35:28.260 --> 00:35:31.460
those which promoted more of an animal rights

00:35:31.460 --> 00:35:37.739
appeal. I think it is also quite interesting

00:35:37.739 --> 00:35:40.960
that the way these issues related to political

00:35:40.960 --> 00:35:44.920
orientation in this study nicely replicate what

00:35:44.920 --> 00:35:48.599
we found in the larger survey study with people

00:35:48.599 --> 00:35:50.900
from Switzerland that I presented at the beginning

00:35:50.900 --> 00:35:56.239
of this episode. So, taken together, our messaging

00:35:56.239 --> 00:36:00.760
study makes a case for using more well -reasoned,

00:36:00.760 --> 00:36:03.780
non -moralizing animal welfare arguments to promote

00:36:03.780 --> 00:36:06.539
plant -based food systems across the political

00:36:06.539 --> 00:36:11.139
spectrum. However, more research would be important

00:36:11.139 --> 00:36:14.699
to check the robustness of our findings, especially

00:36:14.699 --> 00:36:17.599
studies in more applied settings or in other

00:36:17.599 --> 00:36:23.860
countries. As a final point I wanted to share

00:36:23.860 --> 00:36:27.880
a short outlook on some future projects. A major

00:36:27.880 --> 00:36:31.940
focus for my next studies will be about understanding

00:36:31.940 --> 00:36:34.679
what shapes support for plant -based policies,

00:36:35.519 --> 00:36:37.860
so policy measures that would promote a more

00:36:37.860 --> 00:36:41.099
plant -based food system. This will include the

00:36:41.099 --> 00:36:43.960
role of individual differences like political

00:36:43.960 --> 00:36:47.739
beliefs but also much more than that. In general,

00:36:47.980 --> 00:36:50.639
I think that there is a large research gap in

00:36:50.639 --> 00:36:54.300
how we can promote more systemic solutions compared

00:36:54.300 --> 00:36:57.960
to individual behavior change interventions and

00:36:57.960 --> 00:37:01.280
studying policy support is an important pathway

00:37:01.280 --> 00:37:05.539
to do this. Other than that, we are also looking

00:37:05.539 --> 00:37:09.280
into how people's concerns about animals could

00:37:09.280 --> 00:37:12.400
be measured in a more valid and reliable way.

00:37:12.940 --> 00:37:17.079
Much of the research so far had to rely on somewhat

00:37:17.079 --> 00:37:20.500
limited assessment tools which might prevent

00:37:20.500 --> 00:37:23.800
us from uncovering individual differences in

00:37:23.800 --> 00:37:27.900
more precise and informative ways. And with that

00:37:27.900 --> 00:37:31.280
we've reached the end of today's episode. Before

00:37:31.280 --> 00:37:34.239
I stop I would like to quickly bring your attention

00:37:34.239 --> 00:37:36.900
to the amazing work that my colleagues are doing.

00:37:37.340 --> 00:37:40.360
You should definitely check out the other research

00:37:40.360 --> 00:37:43.539
of our team in Zurich. You will find the link

00:37:43.539 --> 00:37:47.480
to our group website in the description. That's

00:37:47.480 --> 00:37:49.760
all from me. Thank you very much for listening.

00:37:50.320 --> 00:37:53.179
I appreciate your interest and feel free to share

00:37:53.179 --> 00:37:55.960
this episode with those who might be interested

00:37:55.960 --> 00:37:58.300
in today's topic. Thank you.
