WEBVTT

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Welcome to The Vegan Report. My name is Ryan

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and today I challenge you to dream of a world

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where 2 billion Muslims, inspired by their faith,

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decide to become vegan and embrace the animal

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cause. At the forefront of making this dream

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a reality is Green Islam, an initiative of kind

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world media that reminds Muslims of how modern

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consumption and lifestyle practices are incompatible

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with the original ethical spirit of Islam. To

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discuss this pioneering work, I have with me

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none other than the founder of Kind World Media

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and Green Islam, Zahra Abbas. I asked Zahra what

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to make of Eid al -Adha, an Islamic holiday celebrated

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by families with the sacrifice of a sheep. Why?

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She thinks halal meat is a scam. how vegan activists

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are failing to reach the Muslim world, and much

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much more. If you are interested in learning

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more about the Islamic world and veganism, you

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can also listen to Al Ma 'arri, the world's first

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vegan, episode 37, and Leblon Goes Vegan, episode

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38 of The Vegan Report. In the meantime, please

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subscribe and share this episode with your fellow

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vegan. The stories we cover here are meaningful

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and deserve your attention. Thank you. Thinking

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about our conversation, I remembered another

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conversation I had with a human rights activist.

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It was years ago and I was talking about veganism

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to this activist. And the first thing she said

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was, and this was in the context of a discussion

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about international relations. And the first

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thing she said was, but veganism is a bit culturally

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insensitive. And the example she gave was Heydel

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at home, you know, uh, and she said, um, pushing

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the vegan agenda would be insensitive to people

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who celebrate head at half for instance. So I,

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I, ask you the same question. Is it culturally

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insensitive to push veganism onto people who

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celebrate had a lot of time? Maybe also, what

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is had a lot of time? I love we're starting off

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with the hard hitting stuff. I love it. You know,

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if that's a great question, and probably a pretty

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common misconception. The thing is, is We have

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in Islam quite a few schools of thought. We have

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four schools of thoughts under Sunni Islam and

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then there's also Shia Islam. The Sunni school

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of thought from and I'm just sharing with you

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what I'm most familiar with. Out of the four

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Sunni schools of thoughts, there's one school

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of thought that believes that it is mandatory

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or required to slaughter an animal. The rest

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do not believe that. The rest believe that we

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can we we should commemorate in terms of a sacrifice

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because what we know is that a prophet Abraham

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may peace be upon him there he was he believed

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that he was asked to sacrifice his son that which

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was dearest to him and he believed uh that that's

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what god was asking of him and his son of course

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said okay if if that's what needs be uh however

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there was uh the sun was replaced by a ram a

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ram that came from the heavens and so yes there

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are a group of muslims who believe that we must

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slaughter an animal however uh there is also

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a different thought, which is that we must slaughter,

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we must sacrifice. And what that can look like

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is sacrificing, you know, the funds you'd saved

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for the next new phone you were going to buy

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or the next car you were going to buy, right,

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is taking that money or taking time out of your

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busy schedule to volunteer. There are many ways

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to sacrifice and through charitable giving or

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or through a variety of other ways we can engage

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in the concept of sacrifice. And it really doesn't

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need to be animals. And there are scholars who

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have spoken about this. There are videos online.

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And so for those that believe it's required,

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I would just encourage them to dig a little bit

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deeper. And what do you make of the cultural

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and sensitive part? I don't think that it's...

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culturally insensitive at all. I think that to

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be sensitive is to be compassionate, to be kind.

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It's interesting that she evoked something from

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Islam. that she believed because Islam is all

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about peace and compassion and kindness and thoughtfulness

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and Islam is rife with instruction on how to

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care for animals. It makes today's slaughterhouses

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and animal farms pretty much non permissible

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in Islam because there are so many rules, extensive

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rules and how we're supposed to treat animals.

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In fact, within Islam, we have so many teachings

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and so many stories that instill in us that one

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act of cruelty from a pious Muslim towards an

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animal, can lead them to hellfire, whereas a

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non -pious person or a non -Muslim or somebody

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who may be sinning in other ways, one act of

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kindness towards an animal could have all of

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their sins forgiven. And so we are a tradition,

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we're people that really prioritize caring for

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animals. very beautiful. Once you dig into the

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teachings and learn the teachings, then I think

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it's actually about it's reframed this this perspective

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into caring for animals is actually the real

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tradition. And it's coming back to to, you know,

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the roots by by exercising compassion and care

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for animals. Beautiful. And let's get back to

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the head at home. So there are some assumptions

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that we have as vegans and vegan activists. One

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of them is if people had to kill the animal in

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order to eat the animal, they would not do it.

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And when I see Hed al -Adha, I think this goes

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against that profound assumption that we have

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on people because it becomes normalized, you

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know, to sacrifice an animal and to make it,

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you know, a family event, a ceremonial, religious

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event with a high significance. And I guess,

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you know, the challenge is how do we pierce through

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that conditioning to reach people? Did you ever,

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you know, think about it? Absolutely. This is

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a great... I feel like it's actually someone

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from a similar cultural background can understand

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this perspective or even have this thought or

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consideration because it does seem like in the

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sanitized lives that we live here in North America,

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for example, we don't... see slaughter, it is

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tucked away. And I think the vast majority of

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us would be horrified, at least I would like

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to believe the vast majority of us would be horrified

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if we saw that. I was born in Pakistan, and I

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did see slaughter. I was there until I was about

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six years old. And I did see slaughter. And it

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was distasteful, but it was normal. And it is,

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in fact, culturally, as you mentioned, it can

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be a family celebration. Folks will bring animals

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to their home, decorate the animals, my goodness,

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and like before the slaughter, right? It's a

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family activity, and that desensitizes children

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to the act of slaughter, and it becomes normalized.

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And over time, then it's very comfortable for

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people to conduct the slaughter themselves, because

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there is a sense of detachment or greater purpose

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or something along those lines. What's interesting

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is that the UN Committee for Child Rights has

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recently used child slaughter as an example of

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child abuse because it has a traumatic effect

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on a child's brain. And so it does make sense

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that within those communities where kids are

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exposed so early on and taught to become desensitized

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to it, it is In fact, they're normal. And it

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also makes sense that folks who live and grow

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up in these countries where they don't see any

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blood or guts or slaughter or anything horrible,

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if they as adults are then confronted with the

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reality of what's happening in a slaughterhouse

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would probably be quite repelled by it. Yes,

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I had the same childhood background, you know,

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I've seen countless, I think, slaughterings of

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sheep. And it's always in the back of my mind,

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you know, when vegans talk about, you know, spreading

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veganism, that there's a large part of this world's

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population that is not that impacted by, I guess,

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footage of slaughter or the act of slaughter

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itself, you know, that language of compassion

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and look how horrible this is doesn't, you know,

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sound the same ring the same way. And I feel

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that there's something lacking there in terms

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of activism, you know, of language and tactics

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used to reach more people. Have you brainstormed

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any solutions? I think that what's really been

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effective for me, at least with advocacy within

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the Muslim community, I did, I learned early

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on as a vegan, who cared so deeply about extending

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the vegan message to folks, I learned early on

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that you have to meet people where they are.

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And truly the learning the teachings of Islam

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around animal rights and me learning about them

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brought me closer to Islam. And I think that

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when I speak with a Muslim audience that is practicing

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Muslim audience that really care about Islam

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and Islamic teachings and doing their best to

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follow them, I find that I have the easiest time

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advocating. to them or with them, because they'll

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immediately recognize that Islam is very clear

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on animal rights and we're not following those

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rules. And so it's almost easier than the person

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who doesn't really care. You know, we've all

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met those folks who just say, I don't care what's

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happening to the animals. And that I find perplexing.

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I don't know how to respond to that. You know,

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I don't know how to respond to somebody who doesn't

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care. But speaking with people who do care, it's

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actually immediately we find common ground. And

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what I find is lacking there is just simply a

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lack of knowledge or all the reasons we know

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why people don't necessarily go vegan, which

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is, you know, convenience, having a social network,

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accessibility, and knowledge is a big piece,

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not just knowledge around what's happening. with

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animals and all the impacts on from climate to

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public health, the grave impacts of animal farming

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is such extensive piece to download in terms

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of knowledge. But then there's also a big piece

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of well, now what do we eat and what do we buy?

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Because my folks haven't been thinking about

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these things. I know for me, it was a bit of

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a learning curve, I had to almost relearn food.

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And so there has to be a deep commitment. And

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I find it easier to reach with folks who are

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really trying to follow Islam well. And I want

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to hear those arguments. And I'm really interested

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about the halal part. I think lots of people

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are intrigued by that concept of halal. But they've

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seen that all around, you know, in the city or

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something, the supermarket. How did we get there?

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How did the Muslim world? get to that place of,

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you know, mass slaughters of animals for Adel

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Ata or this acceptance, I guess, or tolerance

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of slaughterhouses and factory farming if they

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are even aware of them existing. How did we get

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to that place? I think when we want something,

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it becomes really easy to fool ourselves into

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something. I think that's why halal today isn't

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at all about animal welfare, even though the

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halal rules originally came down in regards to

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the welfare of animals or the care for animals.

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Today it's the vast majority of Muslims that

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I have interacted with sincerely believe that

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halal means ethical. That halal means the animals

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are treated well and it's not from those factory

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farms because that wouldn't be halal. I think

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the vast majority have simply not thought about

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what halal really means and I know for myself

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when I was younger I used to go with my family

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to a halal slaughterhouse. It's actually not

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even a halal slaughterhouse. It's just a chicken

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slaughterhouse that had certain days where they

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made halal. They made their chicken halal. And

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you could go there and buy chicken breast and

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chicken wings and ground chicken in bulk. And

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so it was the best prices. And you would stand

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in line because there was a customer area. specifically

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for the day that they would open up to the public

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and you would line up and then go place your

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order for these boxes and buy them in bulk. And

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it's so bizarre that I thought that that was

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acceptable. I thought that that meant these animals

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were treated well and that, you know, there was

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nothing potentially problematic about engaging

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in this. And it was only when I came across an

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investigation that was done on this particular

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slaughterhouse on cruelty, and they were fined,

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I believe, for cruelty towards animals, that

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I thought, well, how could a halal slaughterhouse

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be charged with cruelty? How do those two things,

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how can I reconcile that? And so the more I dug

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into it, the more I realized, oh, it's not. true,

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it's not real. This isn't really halal. This

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is, you know, we're getting hoodwinked. And so

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I became vegetarian. And I remember having a

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couple of thoughts, because I also came across

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other investigations and learned that the turkey

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producer also selling halal turkey also has been

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charged with cruelty. And that's when I said,

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okay, I'm going to go vegetarian. And that was

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fairly easy. It wasn't very difficult to be vegetarian.

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And I found that I had a couple of thoughts here

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and there about, well, where does dairy come

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from? Or what about eggs? And what are the circumstances

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behind that? And are there enough cows? Because

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I live in the sub, at the time I lived in the

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suburb, but very close to the city. So I don't

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really see cows. So I remember thinking, where

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are all the cows to make enough milk and do they

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just make milk all the or are they are there

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that many pregnant cows that are producing all

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this milk that's available in every convenience

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store and any place i might go or any grocery

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store that i might go to where are all the cows

00:17:18.809 --> 00:17:21.089
that produce this maybe there's not a whole lot

00:17:21.089 --> 00:17:23.529
of milk in the milk right i remember thinking

00:17:23.529 --> 00:17:27.990
that um and and making a note in my brain oh

00:17:27.990 --> 00:17:29.789
i've got to research this or i've got to look

00:17:29.789 --> 00:17:33.299
into this and then I just didn't because I got

00:17:33.299 --> 00:17:35.839
distracted with this that or the other and it

00:17:35.839 --> 00:17:39.039
wasn't until one day somebody said in front of

00:17:39.039 --> 00:17:42.579
me as they were speaking with one of their friends

00:17:42.579 --> 00:17:45.440
they said if only people knew that dairy is so

00:17:45.440 --> 00:17:47.940
much worse than meat and I remember at that time

00:17:47.940 --> 00:17:51.099
thinking what is he talking about and going home

00:17:51.099 --> 00:17:55.039
and researching it and and then that was my journey

00:17:55.039 --> 00:17:57.910
so I think the vast majority of folks are a not

00:17:57.910 --> 00:18:00.630
thinking about it, be particularly in the Muslim

00:18:00.630 --> 00:18:05.029
community, convinced that we have divine permission.

00:18:05.309 --> 00:18:09.809
And if it's halal, it is divinely done. It's

00:18:09.809 --> 00:18:13.289
we're practicing it in a divine way. And so therefore,

00:18:13.690 --> 00:18:16.650
nothing could be wrong with this picture. Everything's

00:18:16.650 --> 00:18:21.329
tickety -boo. So then who is responsible of that

00:18:21.329 --> 00:18:25.480
label, the halal? label. I guess I never asked

00:18:25.480 --> 00:18:29.539
myself that question. But is there like a international

00:18:29.539 --> 00:18:32.859
organization or something that takes care of

00:18:32.859 --> 00:18:36.339
that? There are a lot of certifying bodies. And

00:18:36.339 --> 00:18:39.180
as far as I understand, they're localized. So

00:18:39.180 --> 00:18:43.680
Canada has our own UK has their own US has their

00:18:43.680 --> 00:18:46.619
own and then within the countries, there can

00:18:46.619 --> 00:18:51.869
be different certification organizations. So

00:18:51.869 --> 00:18:54.109
there's not just one. When I was younger and

00:18:54.109 --> 00:18:57.329
there were less Muslims here in the greater Toronto

00:18:57.329 --> 00:19:00.250
area, there was, I believe, one main one, but

00:19:00.250 --> 00:19:03.130
now there's multiple. And so that's the thing

00:19:03.130 --> 00:19:07.319
is just about anyone can form a certification

00:19:07.319 --> 00:19:11.400
body and say, well, this is what to get our certificate,

00:19:11.759 --> 00:19:13.420
you have to meet this criteria. And when you

00:19:13.420 --> 00:19:15.980
go on their websites and look up what that criteria

00:19:15.980 --> 00:19:20.160
is, you'll find that animal welfare is generally

00:19:20.160 --> 00:19:24.359
missing from the equation. There was one organization

00:19:24.359 --> 00:19:30.019
or one butcher butcher place that was serving

00:19:30.019 --> 00:19:36.700
grass fed pasture raised organic, hand -slaughtered

00:19:36.700 --> 00:19:40.460
meat. And I remember associating that with the

00:19:40.460 --> 00:19:44.319
most ethical available. And, you know, this must

00:19:44.319 --> 00:19:46.759
be the humane farms. This is the true halal,

00:19:46.799 --> 00:19:50.180
I thought. And I remember asking the assistant

00:19:50.180 --> 00:19:52.940
manager of this butcher shop when I was picking

00:19:52.940 --> 00:19:57.039
up some chicken from there, how much space the

00:19:57.039 --> 00:20:01.799
chicken has when they say grass fed or pasture

00:20:01.799 --> 00:20:04.519
raised and all that. What does that mean when

00:20:04.519 --> 00:20:07.420
it comes to the life of a chicken or the life

00:20:07.420 --> 00:20:10.960
of a cow or a goat? And he said, well, you know,

00:20:10.960 --> 00:20:13.079
they have enough space. And he was quite dismissive.

00:20:13.180 --> 00:20:14.440
He said, oh, yeah, yeah, they have enough space.

00:20:14.559 --> 00:20:17.240
And I said, well, how much space do they have?

00:20:17.640 --> 00:20:19.420
And he said, oh, you know, it's enough space

00:20:19.420 --> 00:20:23.009
for them to spread their wings. And in that moment,

00:20:23.130 --> 00:20:27.430
I thought, oh, this is another form of us having

00:20:27.430 --> 00:20:30.490
the wool pulled over our eyes, excuse the non

00:20:30.490 --> 00:20:36.549
-vegan expression there. But it certainly was

00:20:36.549 --> 00:20:43.059
a moment of It was an opportunity at that time

00:20:43.059 --> 00:20:47.440
for me to either say, I'm going to shrug this

00:20:47.440 --> 00:20:49.980
under the rug. I'm going to hide it under the

00:20:49.980 --> 00:20:53.019
rug. It's not my responsibility because they're

00:20:53.019 --> 00:20:55.940
telling me it's ethical. So now it's really their

00:20:55.940 --> 00:20:57.680
responsibility if they're not doing it right.

00:20:57.700 --> 00:21:01.420
I'm doing my best. Or the opportunity to say,

00:21:01.599 --> 00:21:04.640
I'm not okay with this. I cannot support this.

00:21:05.240 --> 00:21:07.579
And I really am so grateful for the investigation

00:21:07.579 --> 00:21:11.920
videos that I happen to watch because had I not

00:21:11.920 --> 00:21:16.599
seen the extreme amount of cruelty within the

00:21:16.599 --> 00:21:21.210
slaughterhouses and within animal farming in

00:21:21.210 --> 00:21:23.750
general, even on the so -called humane farms,

00:21:24.150 --> 00:21:26.390
I don't know if I would have had the empathy

00:21:26.390 --> 00:21:29.970
or the connection with the animals to make such

00:21:29.970 --> 00:21:33.230
a big jump because in our community, it really

00:21:33.230 --> 00:21:37.049
is. I mean, in society as a whole, but then particularly

00:21:37.049 --> 00:21:39.829
in the Muslim community, it's a whole host of

00:21:39.829 --> 00:21:43.049
very different objections that you are faced

00:21:43.049 --> 00:21:47.250
with continuously. So as a A vegan person in

00:21:47.250 --> 00:21:49.990
the broader society, you're asked a lot about

00:21:49.990 --> 00:21:51.710
your health, right? Like, where do you get your

00:21:51.710 --> 00:21:53.490
protein? What about your B12? What about calcium?

00:21:54.130 --> 00:21:56.569
And, you know, aren't animals here for us to

00:21:56.569 --> 00:21:58.869
eat? And those kind of concepts. But within the

00:21:58.869 --> 00:22:01.269
Muslim community, there's a lot of, but God said

00:22:01.269 --> 00:22:04.390
you can eat animals. Are you defying God? Right?

00:22:04.589 --> 00:22:08.509
And so it gets a lot more complicated within

00:22:08.509 --> 00:22:11.490
that context. And I'm sure so many, so many different

00:22:11.490 --> 00:22:14.279
communities have their own version of that. Well,

00:22:14.420 --> 00:22:17.119
that's the I think the most interesting part,

00:22:17.119 --> 00:22:21.700
you know how do you navigate those objections

00:22:21.700 --> 00:22:27.339
and how you know because I I feel like for many

00:22:27.339 --> 00:22:31.720
people you would be the first person that ever

00:22:31.720 --> 00:22:36.079
mentioned veganism or Has denounced, you know

00:22:36.079 --> 00:22:38.619
what's happening with the halal business to them

00:22:38.619 --> 00:22:43.170
like you're breaking the news I don't know of

00:22:43.170 --> 00:22:48.009
many other, and you tell me of many other vegan

00:22:48.009 --> 00:22:51.650
advocacy initiatives directed to Muslim communities.

00:22:52.950 --> 00:22:56.289
So yeah, how do you navigate those objections?

00:22:57.069 --> 00:23:01.710
There are quite a few in Muslim countries, wonderful

00:23:01.710 --> 00:23:04.670
organizations like the Middle East Vegan Society

00:23:04.670 --> 00:23:08.369
that are doing really great advocacy and really

00:23:08.369 --> 00:23:13.420
great community building. I think that everyone's

00:23:13.420 --> 00:23:17.119
kind of working within their geographical location

00:23:17.119 --> 00:23:21.539
for the most part. And, you know, because we're

00:23:21.539 --> 00:23:24.539
such a diverse community, there's about two billion

00:23:24.539 --> 00:23:27.920
of us on planet Earth, almost quarter of the

00:23:27.920 --> 00:23:32.660
world's population. And so the vegan Muslim activists

00:23:32.660 --> 00:23:35.319
that I know or Muslim adjacent activists that

00:23:35.319 --> 00:23:38.920
I know are advocating in so many different languages,

00:23:39.460 --> 00:23:42.329
in so many different Muslim -predominant countries.

00:23:42.950 --> 00:23:52.390
I think we're slowly growing. I think as more

00:23:52.390 --> 00:23:55.670
people become aware, more people are making the

00:23:55.670 --> 00:24:01.170
decision to leap into veganism. It's a whole

00:24:01.170 --> 00:24:06.109
different experience to then become a full -time

00:24:06.109 --> 00:24:09.160
advocate. or a regular advocate, right? Many

00:24:09.160 --> 00:24:11.700
people start practicing themselves, but aren't

00:24:11.700 --> 00:24:15.339
necessarily comfortable expressing in front of

00:24:15.339 --> 00:24:18.420
others. And it really is a lot of, it takes a

00:24:18.420 --> 00:24:22.099
lot of time and work to accumulate all of the

00:24:22.099 --> 00:24:25.420
reasons so that we can be effective advocates.

00:24:25.960 --> 00:24:30.180
So you do have to learn a little bit about environmental

00:24:30.180 --> 00:24:34.220
science and you have to learn about various slaughterhouses,

00:24:34.220 --> 00:24:38.220
and you have to learn about health, so many things

00:24:38.220 --> 00:24:40.819
about health, right? And so I think it's not

00:24:40.819 --> 00:24:43.940
easy, but slowly and surely we're getting there.

00:24:44.059 --> 00:24:48.119
When I welcome religious leaders on this podcast,

00:24:48.720 --> 00:24:53.779
I always ask, you know, what is the value of

00:24:53.779 --> 00:24:59.980
making the religious argument for veganism? So

00:24:59.980 --> 00:25:03.299
I ask you the same question. The religious argument.

00:25:03.440 --> 00:25:07.019
Wow, okay. It's a great question. I'm sure you've

00:25:07.019 --> 00:25:11.019
gotten so many great answers. I think the religious

00:25:11.019 --> 00:25:13.980
argument is fairly simple. It says in the Quran,

00:25:14.180 --> 00:25:17.819
yes, we are, Muslims are given permission within

00:25:17.819 --> 00:25:23.220
the Quran to eat animals, specific animals. However,

00:25:23.759 --> 00:25:27.059
it also says in the Quran that we can eat that

00:25:27.059 --> 00:25:30.420
which is halal and tayyab, which means permissible.

00:25:30.829 --> 00:25:36.089
and pure. And tayyab, pure, it means both morally

00:25:36.089 --> 00:25:40.890
as well as physically. Now we turn to the hadith,

00:25:41.109 --> 00:25:43.769
the sayings of Prophet Muhammad, may peace be

00:25:43.769 --> 00:25:46.569
upon him, and the understanding of his lifestyle

00:25:46.569 --> 00:25:49.950
to then understand what that really means. What

00:25:49.950 --> 00:25:52.890
does it mean that we can eat halal and tayyab?

00:25:53.609 --> 00:25:57.849
And what that means is that we cannot slaughter

00:25:57.849 --> 00:26:00.549
an animal in front of another, that they cannot

00:26:00.549 --> 00:26:03.529
be distressed. They cannot see blood, smell blood,

00:26:03.869 --> 00:26:06.690
even hear another slaughtered. They cannot, they

00:26:06.690 --> 00:26:10.130
should not see the knife before being slaughtered.

00:26:11.069 --> 00:26:15.349
There is a specific way that things are allowed

00:26:15.349 --> 00:26:20.930
and in today's animal farming that way is nearly

00:26:20.930 --> 00:26:26.279
impossible. It's impossible. We cannot separate

00:26:26.279 --> 00:26:29.799
babies from their mothers. And animal farming

00:26:29.799 --> 00:26:33.440
depends on that. There is a lot of interference.

00:26:33.720 --> 00:26:36.900
When we speak about the concept of pure, we are

00:26:36.900 --> 00:26:40.279
breeding animals and there is human interference

00:26:40.279 --> 00:26:43.740
and involvement in cruel ways to breed animals

00:26:43.740 --> 00:26:48.140
into existence. The Quran speaks about us destroying

00:26:50.069 --> 00:26:52.950
destruction and corruption of the earth, land

00:26:52.950 --> 00:26:55.329
and seas, and that is precisely what we're doing

00:26:55.329 --> 00:26:58.809
with animal farming. We are not supposed to uproot

00:26:58.809 --> 00:27:03.369
a tree in battle, and yet we are uprooting so

00:27:03.369 --> 00:27:09.670
many trees for a very, very cruel industry. So

00:27:09.670 --> 00:27:15.390
there is immense responsibility on Muslims to

00:27:15.390 --> 00:27:20.259
be stewards and vice regents. And we are simply

00:27:20.259 --> 00:27:25.160
unable to meet that requirement of us, if we

00:27:25.160 --> 00:27:29.380
are engaging in any way with animal farming today,

00:27:29.720 --> 00:27:31.700
because of the environmental impact, because

00:27:31.700 --> 00:27:34.019
of the public health impact, and most importantly,

00:27:34.440 --> 00:27:37.240
because of what we're doing to the animals directly,

00:27:37.279 --> 00:27:39.380
we're simply not allowed to do those things.

00:27:40.559 --> 00:27:43.380
Do you feel like this type of argument for a

00:27:43.380 --> 00:27:47.940
Muslim is more convincing? and impactful than

00:27:47.940 --> 00:27:50.880
the usual arguments we hear from, let's say,

00:27:51.000 --> 00:27:55.960
secular vegans. You know, I get that feeling

00:27:55.960 --> 00:27:59.640
that the religious lane in the vegan movement

00:27:59.640 --> 00:28:04.680
and the animal rights activism space is not really

00:28:04.680 --> 00:28:10.099
that much explored, that there isn't that much

00:28:10.099 --> 00:28:16.160
invested when the potential is so great. What

00:28:16.160 --> 00:28:20.200
do you make of that? You know, we do the best

00:28:20.200 --> 00:28:24.559
we can with what's available to us. And I think

00:28:24.559 --> 00:28:28.839
that when it comes to it might be a bit repetitive,

00:28:28.839 --> 00:28:31.859
but really, when people are following religion,

00:28:32.339 --> 00:28:35.460
they're interested in following religion. And

00:28:35.460 --> 00:28:40.480
so when they see that Something opposes their

00:28:40.480 --> 00:28:42.619
understanding of that religion. I think it's

00:28:42.619 --> 00:28:45.480
much easier to reach that demographic than the

00:28:45.480 --> 00:28:48.259
average person who says, I don't particularly

00:28:48.259 --> 00:28:51.420
care about the animals or I don't really particularly

00:28:51.420 --> 00:28:55.630
care about religious teachings. it's harder to

00:28:55.630 --> 00:28:59.490
say to them, you should care, right? It's almost

00:28:59.490 --> 00:29:01.970
easier to reach the people who say, I already

00:29:01.970 --> 00:29:04.630
care, and I'm trying to be a good person. And

00:29:04.630 --> 00:29:06.769
this is my understanding of trying to be a good

00:29:06.769 --> 00:29:09.369
person. If that makes sense, you're then able

00:29:09.369 --> 00:29:12.710
to disrupt that a little bit and say, well, is

00:29:12.710 --> 00:29:17.109
it good? Is it acceptable? Is it okay? And when

00:29:17.109 --> 00:29:20.150
when we bring to attention where halal rules

00:29:20.150 --> 00:29:25.359
came from, you know, 1500 years ago, It was a

00:29:25.359 --> 00:29:30.019
food desert. When Islam came, it was a literal

00:29:30.019 --> 00:29:32.680
desert. There were no grocery stores. There was

00:29:32.680 --> 00:29:35.819
no import -export. And even at that time, Prophet

00:29:35.819 --> 00:29:39.519
Muhammad, may peace be upon him, only ate animals

00:29:39.519 --> 00:29:43.000
once in a while. Some sources might say once

00:29:43.000 --> 00:29:45.160
every two weeks. Some will say once every two

00:29:45.160 --> 00:29:47.759
months. Some will say on a very rare occasion.

00:29:48.699 --> 00:29:53.579
everybody agrees that he was plant forward. And

00:29:53.579 --> 00:29:57.160
so it's, you know, once you're able to poke a

00:29:57.160 --> 00:30:00.900
hole in the concept of what halal is today, and

00:30:00.900 --> 00:30:05.119
poke a hole in people's understanding of, or

00:30:05.119 --> 00:30:08.640
association of halal with ethics, then it's fairly

00:30:08.640 --> 00:30:12.319
simple to convince them to be more plant based,

00:30:12.319 --> 00:30:15.710
at least it's a bit of a learning curve, you

00:30:15.710 --> 00:30:18.990
have to relearn food, right? So it's difficult

00:30:18.990 --> 00:30:21.930
and family and what everybody's used to eating

00:30:21.930 --> 00:30:24.950
and, you know, social occasions, it all becomes

00:30:24.950 --> 00:30:27.210
a little bit difficult. But what people find

00:30:27.210 --> 00:30:30.589
easier is to then start shifting their diet to

00:30:30.589 --> 00:30:33.650
a more plant forward diet. And I've had so many

00:30:33.650 --> 00:30:40.200
folks express that they'll try. they'll try buying

00:30:40.200 --> 00:30:42.039
meat alternatives and try cooking with them and

00:30:42.039 --> 00:30:43.900
say you know this meat alternative worked out

00:30:43.900 --> 00:30:45.480
well but this one didn't work out so well so

00:30:45.480 --> 00:30:47.920
I still need to find a replacement for this and

00:30:47.920 --> 00:30:51.920
this or folks will say stop eating red meat and

00:30:51.920 --> 00:30:56.119
you know next I'll try to reduce my intake of

00:30:56.119 --> 00:30:59.019
other animal things that I'm eating but that

00:30:59.019 --> 00:31:04.240
I find to be an easy objective to get to so it's

00:31:04.240 --> 00:31:07.099
the best kind of advocacy that I personally have

00:31:07.099 --> 00:31:10.529
participated in because it's just easier. We're

00:31:10.529 --> 00:31:12.869
just on the same page about where we want to

00:31:12.869 --> 00:31:17.250
go. Do you get the feeling sometimes that there

00:31:17.250 --> 00:31:24.890
should be more Muslim vegans out there that you're

00:31:24.890 --> 00:31:30.470
far too, you know, of a small group? And what

00:31:30.470 --> 00:31:37.579
do you attribute that to? I absolutely do think

00:31:37.579 --> 00:31:40.720
that we should have a lot more Muslim vegans

00:31:40.720 --> 00:31:46.500
and I attribute the lack of vegan activism, advocacy

00:31:46.500 --> 00:31:52.160
and engagement in our community with the fact

00:31:52.160 --> 00:31:58.819
that there is an overwhelming amount of halal

00:31:58.819 --> 00:32:04.289
now available and this overwhelming concept of

00:32:04.289 --> 00:32:06.930
halal being associated with ethics, which we

00:32:06.930 --> 00:32:11.170
know is not. So I think that's really the culprit

00:32:11.170 --> 00:32:14.890
at hand. And I think dismantling that would go

00:32:14.890 --> 00:32:17.569
a long way for us. I have met people who will

00:32:17.569 --> 00:32:20.890
say things like, well, it's really our duties

00:32:20.890 --> 00:32:25.349
to buy halal. So if the halal folks are hoodwinking

00:32:25.349 --> 00:32:28.430
us, then then it's their responsibility. But

00:32:28.430 --> 00:32:30.289
it's a very rare person who will say something

00:32:30.289 --> 00:32:32.450
like that. The vast majority immediately will

00:32:32.450 --> 00:32:37.750
say, oh, this is not OK. And people want to express

00:32:37.750 --> 00:32:42.150
their care in the way their actions are. And

00:32:42.150 --> 00:32:46.609
so I think we'll get there over time. But I think

00:32:46.609 --> 00:32:51.109
that we have our work cut out for us. I think

00:32:51.109 --> 00:32:56.920
that we need more activists. understanding how

00:32:56.920 --> 00:32:59.220
to communicate with the Muslim community. We

00:32:59.220 --> 00:33:05.140
need more Muslim advocacy, and we need a more

00:33:05.140 --> 00:33:10.099
engaged Muslim advocacy. And I think that would

00:33:10.099 --> 00:33:14.700
help light the fire, if you will, a little bit

00:33:14.700 --> 00:33:20.160
more effectively or faster. Help us scale. Yeah.

00:33:20.880 --> 00:33:26.180
Yes, I mean, going back to that. Comment of being

00:33:26.180 --> 00:33:31.519
culturally sensitive. I do feel that That argument

00:33:31.519 --> 00:33:35.039
should be made by a Muslim to an a fellow Muslim

00:33:35.039 --> 00:33:41.240
and it would be more effective than from a you

00:33:41.240 --> 00:33:44.660
know your standard vegan to a Muslim although

00:33:44.660 --> 00:33:48.859
I do think that you know the Your standard vegan

00:33:48.859 --> 00:33:51.740
who is doing the cube of truth out there should

00:33:51.740 --> 00:33:54.420
be aware that there is an argument to be made

00:33:54.420 --> 00:33:59.619
with, you know, Muslim vegans, and that, you

00:33:59.619 --> 00:34:02.480
know, there should be something like a flyer

00:34:02.480 --> 00:34:06.400
with all of the things you said about halal,

00:34:06.400 --> 00:34:09.800
for instance, that they could distribute to people.

00:34:10.039 --> 00:34:16.079
I agree. I think that, you know, while typically

00:34:16.079 --> 00:34:19.289
I would say folks, it's really important for

00:34:19.289 --> 00:34:23.210
the message that folks are receiving from a specific

00:34:23.210 --> 00:34:25.349
community to be coming from within the community.

00:34:25.829 --> 00:34:28.869
However, in this case, animal farming is just

00:34:28.869 --> 00:34:33.170
so extensive and we just don't have the halal

00:34:33.170 --> 00:34:37.869
industry so extensive and non -Muslims are selling

00:34:37.869 --> 00:34:42.389
halal in order to capture the Muslim audience

00:34:42.389 --> 00:34:46.469
because other consumers don't necessarily care.

00:34:46.380 --> 00:34:50.480
if the Boston pizza chain here is serving halal

00:34:50.480 --> 00:34:54.179
meat, they'll just eat it. But to target the

00:34:54.179 --> 00:34:56.619
Muslim community and make sure they're also eating

00:34:56.619 --> 00:34:59.380
there, they'll serve halal meat. And so we have

00:34:59.380 --> 00:35:02.840
a really big halal meat problem that is far more

00:35:02.840 --> 00:35:08.489
extensive. It's far more pervasive and it's just

00:35:08.489 --> 00:35:12.090
out there, right? It's a little bit unhindered.

00:35:12.809 --> 00:35:15.409
We've had health gurus in the past like Kevin

00:35:15.409 --> 00:35:19.309
Trudeau in his book speak about how halal meat

00:35:19.309 --> 00:35:23.309
is a more clean or healthier meat. So we have

00:35:23.309 --> 00:35:28.210
a problem of non -Muslims consuming and selling

00:35:28.210 --> 00:35:32.210
halal meat. And so we don't have a choice. We

00:35:32.210 --> 00:35:39.050
need to really light the passion within vegan

00:35:39.050 --> 00:35:42.630
activists to be able to effectively reach Muslims.

00:35:43.849 --> 00:35:48.210
Because otherwise, you're missing a quarter of

00:35:48.210 --> 00:35:53.690
the world's demographic, right? And so when I

00:35:53.690 --> 00:35:58.309
speak with our fellow animal lovers and folks

00:35:58.309 --> 00:36:01.530
who advocate for animals regularly, I ask them

00:36:01.530 --> 00:36:04.929
or encourage them to arm themselves with knowledge

00:36:04.929 --> 00:36:10.050
as I attempt to do. And I know they do as well,

00:36:10.150 --> 00:36:12.929
but I want them to arm themselves with knowledge,

00:36:13.369 --> 00:36:15.949
specifically in regards to religion as well,

00:36:16.130 --> 00:36:19.369
because there are a whole ton of people who follow

00:36:19.369 --> 00:36:23.559
religious teachings. when it comes to the way

00:36:23.559 --> 00:36:26.820
they consume animals. And the thing is, is you

00:36:26.820 --> 00:36:29.159
don't necessarily need to learn the religion

00:36:29.159 --> 00:36:33.760
yourself or learn all the finer points of it.

00:36:34.019 --> 00:36:37.219
You can just ask questions. What does halal mean?

00:36:37.739 --> 00:36:40.880
How do you know that halal animals are coming

00:36:40.880 --> 00:36:44.320
from farms that aren't like these slaughterhouses?

00:36:45.309 --> 00:36:49.289
Can you, what evidence do they provide of that?

00:36:49.650 --> 00:36:52.150
If it is in fact coming from this kind of a slaughterhouse

00:36:52.150 --> 00:36:54.190
and it's labeled halal, is that permissible for

00:36:54.190 --> 00:36:57.809
you to eat? There's so many questions and that

00:36:57.809 --> 00:37:01.769
can help, it's deep canvassing work really, is

00:37:01.769 --> 00:37:04.820
it can really help people. consider and think

00:37:04.820 --> 00:37:07.420
about what halal means. And there's a couple

00:37:07.420 --> 00:37:09.639
of street activists that do such a great job

00:37:09.639 --> 00:37:12.519
and their YouTube videos can go a long way to

00:37:12.519 --> 00:37:15.880
help inspire our fellow vegan advocates as well

00:37:15.880 --> 00:37:18.239
to speak to the Muslim audience. One of them

00:37:18.239 --> 00:37:21.579
is Earthling Ed. There is a bunch of videos with

00:37:21.579 --> 00:37:25.780
if we just look up his videos on YouTube with

00:37:25.780 --> 00:37:28.659
vegan and halal, you'll find a couple of debates.

00:37:28.860 --> 00:37:32.340
And then there's also Joey Carbstrong, who's

00:37:32.340 --> 00:37:35.469
done really great work. And as a non -Muslim,

00:37:35.489 --> 00:37:38.530
he's able to communicate so well with the Muslim

00:37:38.530 --> 00:37:42.650
audience. Both of these gentlemen do a really,

00:37:42.650 --> 00:37:45.989
really great job. And I think all vegan advocates

00:37:45.989 --> 00:37:50.110
need to be able to do that. And some of the vegan

00:37:50.110 --> 00:37:55.170
content can be easily repackaged to reach the

00:37:55.170 --> 00:37:58.889
Muslim audience, but some has to be mindful that,

00:37:58.889 --> 00:38:03.230
for example, pig slaughterhouses, doesn't reach

00:38:03.230 --> 00:38:06.070
the Muslim audience. And so just making sure

00:38:06.070 --> 00:38:09.610
that when we are doing street activism, it's

00:38:09.610 --> 00:38:13.389
of course great to include pigs, but it's also

00:38:13.389 --> 00:38:16.869
really important to also make sure that there's

00:38:16.869 --> 00:38:22.409
content with cows and chickens. And if you have

00:38:22.409 --> 00:38:25.030
material on halal slaughterhouses or footage

00:38:25.030 --> 00:38:27.550
from halal slaughterhouses, that can just go

00:38:27.550 --> 00:38:30.329
a really long way in being able to connect with

00:38:30.329 --> 00:38:36.619
folks. What about the language barrier? I know

00:38:36.619 --> 00:38:42.719
that George Hayek from Lebanese Vegan, he posts

00:38:42.719 --> 00:38:47.400
a lot of videos and stuff like that with Arabic

00:38:47.400 --> 00:38:51.440
subtitles. But there is that problem too, I guess,

00:38:51.579 --> 00:38:55.599
to reach those two billion Muslim people in the

00:38:55.599 --> 00:38:58.550
world. I think the funders are doing great job

00:38:58.550 --> 00:39:02.010
these days in reaching community members who

00:39:02.010 --> 00:39:03.929
are advocating within their own communities.

00:39:04.829 --> 00:39:07.969
And so, you know, somebody in Bangladesh is going

00:39:07.969 --> 00:39:11.130
to make it relevant to their community and George

00:39:11.130 --> 00:39:13.250
is going to make it relevant to his community.

00:39:13.809 --> 00:39:17.710
I tend to stick to the diaspora community, Muslim

00:39:17.710 --> 00:39:21.679
leaders. and Muslim community members in Western

00:39:21.679 --> 00:39:25.539
countries who speak English. And so I think we

00:39:25.539 --> 00:39:29.400
need to just spread out in the areas where we

00:39:29.400 --> 00:39:32.420
are the experts and really concentrate on those

00:39:32.420 --> 00:39:35.820
and just make sure that our fellow Muslims in

00:39:35.820 --> 00:39:38.280
other parts of the world are also empowered and

00:39:38.280 --> 00:39:40.519
we're collaborating in great ways so that we

00:39:40.519 --> 00:39:43.800
can help achieve the goals that we're all interested

00:39:43.800 --> 00:39:47.159
in achieving. We talked a lot about the food

00:39:47.159 --> 00:39:50.579
part, the diet part, but what about the rest?

00:39:50.820 --> 00:39:56.300
You know, the zoo, I know that if you visit some

00:39:56.300 --> 00:39:59.000
Middle Eastern countries, even North African

00:39:59.000 --> 00:40:04.260
countries, they will put you on the camel and

00:40:04.260 --> 00:40:08.639
you will visit the Phoenix in cages and stuff

00:40:08.639 --> 00:40:13.639
like that. What about that part of animal expedition

00:40:13.639 --> 00:40:20.099
that is not about diet. I when when I'm engaging

00:40:20.099 --> 00:40:22.920
in advocacy, I do speak about animal testing

00:40:22.920 --> 00:40:28.800
or you know, accessing or just making sure that

00:40:28.800 --> 00:40:33.460
our purchases are more aligned with ethics. So

00:40:33.460 --> 00:40:36.860
cruelty free makeup fee and makeup. And I find

00:40:36.860 --> 00:40:41.269
that many people tend to when they're presented

00:40:41.269 --> 00:40:44.530
with an ethical option, they tend to go for the

00:40:44.530 --> 00:40:50.449
ethical option. As but oftentimes, it'll be so

00:40:50.449 --> 00:40:52.929
in a way where they're not compromising quality.

00:40:53.170 --> 00:40:58.039
So if if there are ethical, products, they'll

00:40:58.039 --> 00:40:59.960
tend to lean a little bit more towards the ethical

00:40:59.960 --> 00:41:03.099
products. There are many folks I know who are

00:41:03.099 --> 00:41:05.900
not vegan who don't go to the zoo because they

00:41:05.900 --> 00:41:09.760
don't like that animals are in cages or confined.

00:41:10.440 --> 00:41:14.340
And I think that there is, you know, just like

00:41:14.340 --> 00:41:17.079
we do advocacy outside the Muslim community.

00:41:18.480 --> 00:41:20.980
It's quite the same within the Muslim community.

00:41:21.139 --> 00:41:23.300
There's many people who love animals and care

00:41:23.300 --> 00:41:25.780
for animals and care for their well -being. And

00:41:25.780 --> 00:41:28.659
so when we position, you know, look at what's

00:41:28.659 --> 00:41:30.619
happened to the animals that are confined, look

00:41:30.619 --> 00:41:35.559
how deeply traumatized they are, look at what

00:41:35.559 --> 00:41:38.900
humans are doing to animals, many of them upon

00:41:38.900 --> 00:41:43.820
understanding that the animal is being hurt in

00:41:43.820 --> 00:41:49.159
question, they will often express care. And there's

00:41:49.159 --> 00:41:51.539
of course, many who just simply don't care. So

00:41:51.539 --> 00:41:57.780
it's like activism in any community. And same

00:41:57.780 --> 00:42:01.800
goes for like wool. I remember in a group chat

00:42:01.800 --> 00:42:03.679
when my friends were speaking about wool and

00:42:03.679 --> 00:42:06.599
they were saying, oh, wool, you know, it's...

00:42:06.590 --> 00:42:08.949
really cold, and we've got to get some wool socks.

00:42:08.969 --> 00:42:10.929
And I said, Well, look, here's, you know, an

00:42:10.929 --> 00:42:14.449
investigation in wool farms, and this is what's

00:42:14.449 --> 00:42:15.730
happening on the wool farms. And they were like,

00:42:15.730 --> 00:42:18.929
Oh, no, okay, what else can we get? And so there

00:42:18.929 --> 00:42:23.210
are, there's definitely a desire for people often

00:42:23.210 --> 00:42:28.070
to do better, when they know better. Do you find

00:42:28.070 --> 00:42:33.730
that there is a segment of the Muslim community,

00:42:34.090 --> 00:42:41.010
or maybe a country that does better than others

00:42:41.010 --> 00:42:46.650
in terms of animal welfare, even veganism. Veganism,

00:42:46.869 --> 00:42:51.469
sure. We have the data that shows us where plant

00:42:51.469 --> 00:42:54.050
-based options are more available and more people

00:42:54.050 --> 00:42:57.789
are consuming plant -based and all of that, or

00:42:57.789 --> 00:43:04.519
ethical. However, don't personally think so.

00:43:04.760 --> 00:43:06.739
I think that, you know, in every corner of the

00:43:06.739 --> 00:43:09.900
world today, sadly, there is animal exploitation.

00:43:10.519 --> 00:43:13.119
It just takes on different faces sometimes. Sometimes

00:43:13.119 --> 00:43:17.059
it's a little bit more available for public consumption

00:43:17.059 --> 00:43:21.650
and a little bit you know, sometimes hidden away.

00:43:22.050 --> 00:43:25.949
But we've got animals being tested on in really,

00:43:25.969 --> 00:43:30.010
really cruel experiments. And I have no idea

00:43:30.010 --> 00:43:33.750
how these laboratories continue to operate in

00:43:33.750 --> 00:43:35.789
the developed world, right, where we like to

00:43:35.789 --> 00:43:39.710
think that everything is so proper and done properly.

00:43:39.829 --> 00:43:43.090
But we know slaughterhouses are the stuff of

00:43:43.090 --> 00:43:47.030
nightmares here. So yeah, I think it's the same

00:43:47.030 --> 00:43:50.409
everywhere, unfortunately. to some extent. What

00:43:50.409 --> 00:43:52.789
are I guess the organizations out there that

00:43:52.789 --> 00:43:56.250
we should be supporting, that we should be highlighting,

00:43:57.650 --> 00:44:03.269
putting more, you know, on sharing on our social

00:44:03.269 --> 00:44:06.510
media pages, that kind of stuff to to add, you

00:44:06.510 --> 00:44:10.269
know, to shed light on what is happening in terms

00:44:10.269 --> 00:44:14.190
of vegan advocacy directed to Muslim communities.

00:44:14.519 --> 00:44:16.960
Oh, that's a tough one. There are so many great

00:44:16.960 --> 00:44:20.579
organizations. Green Islam, of course, has really

00:44:20.579 --> 00:44:24.440
great content. Middle East Vegan Society has

00:44:24.440 --> 00:44:27.039
really great content that's relevant to the community.

00:44:27.659 --> 00:44:31.199
And then there's also investigations done by

00:44:31.199 --> 00:44:34.750
non -Muslim organizations or activists that are

00:44:34.750 --> 00:44:37.429
also extremely relevant, like Joy Carpstrong

00:44:37.429 --> 00:44:44.610
did in investigation in Halal slaughterhouses

00:44:44.610 --> 00:44:47.929
very recently, and it's really atrocious stuff

00:44:47.929 --> 00:44:52.070
and really can be used by Muslim advocates to

00:44:52.070 --> 00:44:55.130
highlight what's happening on Halal slaughterhouses.

00:44:55.500 --> 00:44:59.619
or in halal facilities. Same thing with the US,

00:44:59.719 --> 00:45:02.699
there was a investigation there recently. So

00:45:02.699 --> 00:45:06.699
really, I think there's great organizations that

00:45:06.699 --> 00:45:10.699
are within the context of Muslim Islam teachings.

00:45:11.659 --> 00:45:15.239
However, there's also lots of really great stuff

00:45:15.239 --> 00:45:19.400
from outside the community. We really do need

00:45:19.400 --> 00:45:22.960
to be well rounded as activists in order to be

00:45:22.960 --> 00:45:25.159
effective. And so knowing a little bit about

00:45:25.099 --> 00:45:30.320
health and following our beloved Dr. Gregor and

00:45:30.320 --> 00:45:33.480
other doctors that are doing great work is also

00:45:33.480 --> 00:45:39.880
just as important. About the halal label again,

00:45:40.139 --> 00:45:44.159
coming back quickly to it, I did read about a

00:45:44.159 --> 00:45:49.860
debate concerning how slaving the throat of the

00:45:49.860 --> 00:45:53.619
animal was considered particularly cruel. and

00:45:53.619 --> 00:45:56.579
how there are Western governments that thought

00:45:56.579 --> 00:46:00.679
about banning that. And of course, it also concerns

00:46:00.679 --> 00:46:05.539
kosher food in that instance. Do you have an

00:46:05.539 --> 00:46:11.599
opinion on that whole debate? Well, I think that

00:46:11.599 --> 00:46:18.920
I would just like to see animals not be seen

00:46:18.920 --> 00:46:23.679
as products or you know, something to consume

00:46:23.679 --> 00:46:28.340
or less than humans. And so I'm personally a

00:46:28.340 --> 00:46:32.039
bit of an abolitionist. I just don't want to

00:46:32.039 --> 00:46:37.179
see animals used. And so when it comes to the

00:46:37.179 --> 00:46:39.059
format, that can look like various different

00:46:39.059 --> 00:46:44.179
formats. And there's many micro debates going

00:46:44.179 --> 00:46:48.119
on. But for me personally, it's really just about,

00:46:48.860 --> 00:46:51.139
let's stop using animals. Let's just leave the

00:46:51.139 --> 00:46:53.480
animals alone. It's not that hard. We really

00:46:53.480 --> 00:46:56.480
don't need to eat animals. We don't need to find

00:46:56.480 --> 00:47:00.340
new ways of abusing animals. We're trying to

00:47:00.340 --> 00:47:02.800
fit things into like a box so we can make it

00:47:02.800 --> 00:47:04.960
more palatable. And I just don't think that's

00:47:04.960 --> 00:47:08.280
necessary. Does that answer your question? Yes.

00:47:09.880 --> 00:47:12.659
I'd love to know a little bit more, if I'm allowed,

00:47:12.940 --> 00:47:15.340
I'd love to know a little bit more about your

00:47:15.340 --> 00:47:20.099
take on this and your journey to veganism, because

00:47:20.099 --> 00:47:24.460
you also come from a community that is as complex

00:47:24.460 --> 00:47:27.539
as the community I come from, right? So I'd love

00:47:27.539 --> 00:47:31.539
to hear your take as well. Well, I guess what

00:47:31.539 --> 00:47:36.619
I would have to say is, yes, I was exposed to

00:47:36.619 --> 00:47:41.920
sacrificing, you know, The sheep on those important

00:47:41.920 --> 00:47:45.500
holidays and you cannot miss it, you know the

00:47:45.500 --> 00:47:49.760
The streets can get bloody. It's that you know

00:47:49.760 --> 00:47:54.880
graphic literally and I did witness also how

00:47:54.880 --> 00:47:59.480
people looked at animals as Objects, you know,

00:48:00.340 --> 00:48:03.679
I remember my neighborhood had lots of stray

00:48:03.679 --> 00:48:06.699
cats and those stray cats were not considered

00:48:07.070 --> 00:48:11.510
People are sentient beings in a way They were

00:48:11.510 --> 00:48:14.030
toys or they were curses, you know if you were

00:48:14.030 --> 00:48:17.230
superstitious and they were the wrong color or

00:48:17.230 --> 00:48:21.150
they were you know, just nuisance and and pests

00:48:21.150 --> 00:48:26.289
and I guess you know It's interesting. I was

00:48:26.289 --> 00:48:30.210
asked the same question in my last episode and

00:48:30.639 --> 00:48:34.139
I don't know how come I you know I became vegan

00:48:34.139 --> 00:48:38.019
I feel like veganism chose me instead of me choosing

00:48:38.019 --> 00:48:42.340
veganism because I always had that little voice

00:48:42.340 --> 00:48:46.760
at the back of my mind saying you know this is

00:48:46.760 --> 00:48:51.500
weird this this is not this should this is not

00:48:51.500 --> 00:48:55.219
good and and you should be thinking about you

00:48:55.219 --> 00:48:58.420
know getting away from it and And I guess the

00:48:58.420 --> 00:49:01.119
reason why I became vegan was I was never able

00:49:01.119 --> 00:49:05.559
to mute that voice. It stayed and it haunted

00:49:05.559 --> 00:49:09.920
me until I became vegan. So yeah, I do feel I

00:49:09.920 --> 00:49:14.679
was guided into it through those natural instincts

00:49:14.679 --> 00:49:23.400
that I was born with. And so, yeah, I was really

00:49:23.400 --> 00:49:26.510
grateful to listen to your lecture because then

00:49:26.510 --> 00:49:30.489
I thought I can reach out to some of my relatives

00:49:30.489 --> 00:49:35.849
who are you know Muslims and religious and you

00:49:35.849 --> 00:49:39.269
know show them what you have developed as materialist

00:49:39.269 --> 00:49:43.869
content as arguments concerning halal and other

00:49:43.869 --> 00:49:48.429
related topics and before listening to your lecture

00:49:48.429 --> 00:49:53.289
and by lecture I mean We both attended the AVA

00:49:53.289 --> 00:49:56.550
Summit in Los Angeles a few months ago. Well,

00:49:56.989 --> 00:49:59.929
I never realized that this was missing in my

00:49:59.929 --> 00:50:04.750
life, that I did not have the tools to reach

00:50:04.750 --> 00:50:10.369
those family members, but now I do, which makes

00:50:10.369 --> 00:50:14.570
me feel very grateful for your work. So yeah,

00:50:14.590 --> 00:50:19.199
I guess. I hope I answered your question in some

00:50:19.199 --> 00:50:22.500
way. You did. Thank you. I really appreciated

00:50:22.500 --> 00:50:27.119
hearing that. As a way to end this conversation,

00:50:27.579 --> 00:50:31.219
I was wondering, you know, what maybe passage

00:50:31.219 --> 00:50:34.940
of the Quran or something is saying from one

00:50:34.940 --> 00:50:38.980
of your favorite Islamic teacher or thinker?

00:50:39.059 --> 00:50:41.599
Would you like to share with us that inspires

00:50:41.599 --> 00:50:45.079
you and feed that? heart of compassion that so

00:50:45.079 --> 00:50:49.119
many activists like yourself have. Yeah. You

00:50:49.119 --> 00:50:54.480
know, when I was around 1920, I started asking

00:50:54.480 --> 00:50:59.539
questions that because, to be frank, I find a

00:50:59.539 --> 00:51:02.059
lot of the understanding of the Muslim community

00:51:02.059 --> 00:51:07.159
around Islam. unrelatable for myself personally.

00:51:07.780 --> 00:51:12.500
And so I looked into the anti -oppression teachings

00:51:12.500 --> 00:51:15.900
of Islam when I was 19, 20 and found a whole

00:51:15.900 --> 00:51:20.280
new world. And so I often joke that I'm a born

00:51:20.280 --> 00:51:24.059
again Muslim because I really did choose Islam.

00:51:24.320 --> 00:51:29.530
I was born into it and taught Islam, but I didn't

00:51:29.530 --> 00:51:32.690
really comprehend the teachings and I didn't

00:51:32.690 --> 00:51:37.070
really comprehend the different ways of understanding

00:51:37.070 --> 00:51:41.610
the teachings until I was much older. And it

00:51:41.610 --> 00:51:47.610
really is animal rights that brought me closer

00:51:47.610 --> 00:51:54.030
to Islam. And I remember the moment that I realized

00:51:54.030 --> 00:51:57.769
I had to go vegan. It was what flashed for me.

00:51:58.139 --> 00:52:01.380
didn't believe what I thought was vegan propaganda

00:52:01.380 --> 00:52:05.519
around dairy and I didn't want to go vegan. I

00:52:05.519 --> 00:52:08.739
was very comfortable being vegetarian, but I

00:52:08.739 --> 00:52:12.480
love milk chocolate and I love desserts, various

00:52:12.480 --> 00:52:16.659
cakes and all sorts of, you know, delicious desserts

00:52:16.659 --> 00:52:19.380
I was eating at the time. I did not want to let

00:52:19.380 --> 00:52:21.900
them go. And I, milk chocolate was probably my

00:52:21.900 --> 00:52:24.739
major food group at the time. I just love chocolate

00:52:24.739 --> 00:52:29.139
so, so much. And I have an allergy to dark chocolate,

00:52:29.280 --> 00:52:32.840
but I can't tolerate dark chocolate or even semi

00:52:32.840 --> 00:52:35.679
sweet chocolate. So I didn't want to let go of

00:52:35.679 --> 00:52:37.920
milk chocolate. And I was almost looking for

00:52:37.920 --> 00:52:40.739
reassurance that what I was watching was vegan

00:52:40.739 --> 00:52:43.500
propaganda. And I didn't, I didn't really need

00:52:43.500 --> 00:52:45.559
to, you know, these people with an agenda and

00:52:45.559 --> 00:52:48.539
I didn't really need to worry about making the

00:52:48.539 --> 00:52:54.539
switch to becoming dairy free. And I was, I joined

00:52:54.539 --> 00:52:58.000
a Facebook group of the dairy farmers of Canada.

00:52:58.699 --> 00:53:00.960
And one of them, and I asked them questions about

00:53:00.960 --> 00:53:02.980
how they treat their animals and everything they

00:53:02.980 --> 00:53:07.780
said was very reassuring. And I was feeling pretty

00:53:07.780 --> 00:53:11.380
confident that, okay, I'm okay with dairy, dairy

00:53:11.380 --> 00:53:13.760
sounds fine. These people really care about their.

00:53:13.880 --> 00:53:16.599
cows and it's a very natural process it's all

00:53:16.599 --> 00:53:18.860
good it's all okay and then one of them said

00:53:18.860 --> 00:53:22.019
well let me send you the dairy the cattle rearing

00:53:22.019 --> 00:53:25.239
manual that's nationalized for canada and i said

00:53:25.239 --> 00:53:27.340
great thinking i'm never going to read this who's

00:53:27.340 --> 00:53:30.179
going to read a cattle rearing manual and yet

00:53:30.179 --> 00:53:34.519
i clicked on the pdf she sent me and i perused

00:53:34.750 --> 00:53:36.969
I just, you know, scroll through with no real

00:53:36.969 --> 00:53:40.409
intention of digesting it really. But somehow

00:53:40.409 --> 00:53:45.750
my eyes landed on a passage that very clinically

00:53:45.750 --> 00:53:50.329
was describing that animals or the cows are very

00:53:50.329 --> 00:53:53.150
emotional creatures. And when their calves are

00:53:53.150 --> 00:53:57.110
extracted, they will it will have an impact on

00:53:57.110 --> 00:53:59.909
their lactation levels because they will feel

00:53:59.909 --> 00:54:04.530
depressed. So if you put all the mother cows

00:54:04.530 --> 00:54:08.369
together, they will comfort each other. And that

00:54:08.369 --> 00:54:14.429
will help raise the lactation level. And in that

00:54:14.429 --> 00:54:19.429
moment, I had an immediate realization in my

00:54:19.429 --> 00:54:22.929
brain, I said, Oh, shoot, I have to go vegan.

00:54:23.570 --> 00:54:27.760
And what What I connected within that second

00:54:27.760 --> 00:54:32.099
with Islam is that in the Quran, it says that

00:54:32.099 --> 00:54:35.340
animals are made in communities just like you,

00:54:36.179 --> 00:54:39.400
and they will be raised to their Lord at the

00:54:39.400 --> 00:54:43.440
end. They will be that essentially what that

00:54:43.440 --> 00:54:46.300
saying is that they will testify on how we treat

00:54:46.300 --> 00:54:50.860
them on Judgment Day. Right. And so we don't

00:54:50.860 --> 00:54:54.179
get to just mistreat animals and pretend it's

00:54:54.179 --> 00:54:57.429
OK. And that passage in the Quran, they're made

00:54:57.429 --> 00:55:01.670
in communities just like you. It was so blazing

00:55:01.670 --> 00:55:04.090
red hot for me that that passage in the Quran

00:55:04.090 --> 00:55:07.670
that I've got to say that's probably my absolute

00:55:07.670 --> 00:55:11.670
favorite. I think that I am now I know that I

00:55:11.670 --> 00:55:15.329
am vegan because it says that in the Quran. That's

00:55:15.329 --> 00:55:17.989
beautiful. Thank you so much, Sarah. Thank you

00:55:17.989 --> 00:55:21.349
so much for your time and for your great pioneering

00:55:21.349 --> 00:55:24.900
work. I'm so glad that you're part of this movement

00:55:24.900 --> 00:55:29.820
and yes, thank you. Likewise, my friend. Such

00:55:29.820 --> 00:55:31.920
a pleasure meeting you. Thank you for this conversation.

00:55:32.940 --> 00:55:36.000
Thank you everyone for listening. I kindly invite

00:55:36.000 --> 00:55:38.440
you to share this podcast with the vegans you

00:55:38.440 --> 00:55:42.119
know. Let's encourage more people to take action.

00:55:42.940 --> 00:55:45.679
Again, thank you so much for caring and I will

00:55:45.679 --> 00:55:48.219
see you next Tuesday for a new episode.
