WEBVTT

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This is an intervention. Vegan burnouts are real,

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and I see it all around me, constantly. Stress

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and anxiety from the carnist around you, boyfriend,

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girlfriend, in -laws, mom and dad, even your

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own children. Constant excruciating reminders

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of the violence of animal cruelty from movies,

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TV series, ads, your social media feed. And as

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an activist, which is a position we are all forced

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upon at some point, it is a whole other level

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of hell, hearing the same well -known arguments

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again and again, watching painfully horrific

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slaughterhouse footage, saving and caring for

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animals despite the financial strains, and this

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is the least of it. Veganism is not only a fight

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for the animals, it is also a fight for your

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sanity. And in my humble opinion, one of the

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most powerful weapon to guard your peace of mind

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is meditation, the subject of today's episode.

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To discuss this topic, I have with me someone

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who has dedicated his whole life to the practice

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and teaching of meditation. a Buddhist monk called

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Bhante Sapi. In addition to his passion for meditation,

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Bhante is vegan and a long -time defender of

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the animal cause. In fact, he is the president

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of the organization Dharma Voices for Animals,

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which we covered in previous episodes. Now, Bhante

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has recently published a book called The Mind

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Workout, which is your chance to launch your

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meditation. practice. This book is the result

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of decades of experience, meditating and it has

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the ambition to offer you the life of joy and

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happiness you deserve. Visit the episode notes

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for more details. Also, if you are experiencing

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immense distress, please take this episode as

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your cue to open up about your pain. Don't wait

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visit the episode notes and click on find a helpline

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and Of course if you want to support my reporting

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of the vegan world including the silent vegan

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burnout crisis Then please share this episode

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with your fellow vegans How to interest people

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in investing in their happiness That's the first

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question that came to mind because, yes, the

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mind workout meditation, it's the solution. But

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then how to motivate people to do the meditation,

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to invest in their happiness. And I made a short

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list of behaviors I've witnessed from people.

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Some think that they don't deserve to be happy.

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There's a lot of guilt around. Some think they

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are cursed. I've heard that a lot from people,

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you know, it's just the way my life is. My life

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is a tragedy and they've kind of normalized the

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pain. Some are addicted to their pain and the

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obvious example is anger. with anger, you know,

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there's this rush of adrenaline, and it's an

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intense emotion. So I've seen lots of people,

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you know, being addicted to that anger. And maybe

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one last for some, this pain becomes an identity.

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And, you know, it's often even tied to your cultural

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identity, like I was thinking of the different

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cliche, we heard, we hear about Irish families

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or things like that. You know, the, the addiction

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to alcohol and the hurtful comments from the

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family. Um, like it's again, maybe it's, it ties

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back to the normalization of that pain, but so,

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you know, what do you make of all of that? Well,

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first of all, uh, if we look at what is happiness

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is happiness is the reaction happiness and unhappiness

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both are reactions there we choose to have a

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reaction of happiness and we are trying to avoid

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the reaction of unhappiness and to be happy what

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we do we are trying to bring something to make

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us happy Now therefore we want outside world

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to make us happy, our family to make us happy.

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And people buy house, they think then they'll

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be happy by having a new house. But unfortunately

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that excitement will go, will last, will not

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last longer. so once when you get familiar with

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it then you need something else to bring happiness

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because you cannot be excited any longer but

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wise people when somebody is wise that person

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is looking for internal happiness internal happiness

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is actually beyond happiness which is come from

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wisdom But you don't have to be wise to be happy

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with materialistic things. That's easy happiness

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people are looking for. Even animals can be happy

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with the same same situations. So therefore we

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are trying to make us happy by providing something.

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But unfortunately that happiness does not long

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last longer. That's the reality of happiness.

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Now then you had then you asked a different question

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like about habits and and addictions and and

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all of those. That's about our emotional behaviors

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and our lifestyles. You know, every everything

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we do can create a habit like waking up early

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morning or we have a lot of habits the lifestyle

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we follow with the habit even the food you eat

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it's a habit and so many things but it is not

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really who we are because that's what we have

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trained to ourselves And yes, you can be addicted

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to your emotions and you can be addicted to your

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feelings. What happened? Addiction means you

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seek it. Your physical body is looking for it.

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And then you get addicted to that. Like anger

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can be a good addiction, frustration, even fear,

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even anxiety. Because when it becomes addiction,

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because your body is seeking that hormones, and

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hormone produced by your body but it's influenced

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by your mind therefore if you have a friendly

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mind that friendly mind influence your body to

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have or produce friendly chemicals if you have

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an unfriendly mind then unfriendly mind will

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influence your body to have unfriendly chemical

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When people have stressful time that is stressful

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time create painful body You know your shoulder

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get Shoulder aches and back aches and all of

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those things, but if you are happy you don't

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get a shoulder aches You know you you you you

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will not call. Oh, I'm so happy right now That's

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why now my my back is tight or my shoulder is

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tight because I'm happy No, you don't say that

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Your back get tight. I know your shoulder get

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tight because you are unhappy. You are tired

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and you are stressful and But what we forget

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is our mind influence our body to create I mean

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produce certain hormones or Some chemicals which

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can be either friendly or unfriendly Even though

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we look for friendly chemicals And you don't

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have a choice whatever the reactions you have

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created it by itself This is that's a situation

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going back to the original question happiness

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is the reaction I I like the way you describe

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the mind as being friendly or not because I often

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feel this way that looking at people and looking

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at myself that, um, and you do mention it in

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the book that, um, you know, sometimes your worst

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enemy is yourself. You're sabotaging yourself.

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You're haunting yourself. You're just hurting

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yourself. And I guess the real challenge is how

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to be framed yourself to make an ally out of

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yourself. Is that a good way to summarize, to

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define meditation? Well, the summarizing meditation

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is the title of the book, the mind workout. Now,

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if somebody asked, What is mind? Then I would

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say everybody have a mind. But it is your mind

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not somebody else mind. You are responsible for

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your own mind. And if you have a friendly and

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happy mind that's what you have create with yourself.

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But if you have unfriendly mind that unfriendly

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mind lead you to be unfriendly person But this

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workout is doing workout means You know think

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about the physical workout with the physical

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workout you so I have mentioned that in the book

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and physically in the physical workout you shape

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your body and you keep your body healthy and

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The same way when you don't to work out if you

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just consuming food what happened and you know

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you will become very unhealthy person only if

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you look for tasty food or the junk food makes

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your body unhealthy but we are looking for our

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mind we are for our mind we look for junk food

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and you are trying to bring satisfaction through

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easy ways we are trying to consume that more

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and more because we will never fully satisfied

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ever with any experience in our life we are looking

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we are looking way of we are looking a pleasure

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to feed us or support our mind to be satisfied

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do you know anybody who would say now I am completely

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happy with my life I don't need anything else

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or anymore. No, if somebody say I am happy that

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person is looking more and more that same happiness

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and if you if you happen to be a good restaurant

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where say oh so meal is wonderful then next time

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you want to come to the next same restaurant

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because it was nice last time then you compare

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with the with that day maybe it's not good last

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last time or you would say this time is better.

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And what's happened, so satisfaction does not

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last longer. So that's what we call as happiness.

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Now, mind is not a physical thing, but mind is

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you. Your nature is your mind. If somebody asks

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you, who are you? then you are your mind not

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your body because your bodies keep changing it's

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not yours the good example is as soon as now

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think about anything on your body you what you

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call it yours as long as it is attached to your

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body as soon as your hair disconnect from your

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body it become garbage you don't like it as long

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as even your fingernails disconnect your body

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it's become yucky or it's become garbage. Even

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the piece of skin, it becomes an ugly thing.

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As long as it is attached to your body, you claim

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it as yours. What about your mind? We have memories.

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Where does memory exist? It's in your mind. all

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the behaviors, the nature, the quality. When

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you say you love somebody, to who you love? For

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that body or for the person inside the body?

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The qualities that person has, the things that

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person has done. So when you call you love somebody,

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do you love that somebody's mind? Therefore without

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saying that word, we are associating with the

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mind. But we do not know how to make ourselves

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better or healthier or stronger. The mind workout

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offers so many ways and tools to know yourself,

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know your mind. and find the person who you want

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to be with you. Yes, I think the title of the

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book is genius. I think that, you know, when

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you say meditation, people already have so many

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attached ideas of what it is. But if you say

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the mind workout, you know, like, quickly, they

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know what you're talking about, making your mind

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healthier, like you would do with the body and

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having a discipline and investing in that discipline.

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You know, for the people listening and hearing

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you talk about meditation and the mind and all

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of that, they might think, you know, is this,

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do I need to be a Buddhist? to adopt those practices,

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to adopt this perspective on life. Is this, you

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know, compatible with my way of life or my religion

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or my way of interacting with the world? What

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do you make of that is, you know, do you need

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to be Buddhist to meditate basically? Thank you

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for the question. So now, first of all, let's

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find out what, what is, what's the meaning of

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being Buddhist? Now being Buddhist means somebody,

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somebody who's practicing to become more wise.

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And you, you, you do not a follower of somebody

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else even for Buddha. You're not a follower,

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but you are continuously helping you to improve

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yourself with your qualities. That's the meaning

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of being Buddhist. one who's seeking wisdom.

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That's a clear, direct translation of the meaning

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of the Buddhist, being Buddhist. In that way,

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you can have another religion and same time you

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can be Buddhist. As long as you are seeking wisdom,

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as long as you are reflecting yourself and improving

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yourself, you are being Buddhist. So, who can

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practice meditation? Any human being can practice

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meditation. And anybody who practices meditation

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will have the same result, will have the same

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benefit of practicing meditation. Meditation

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does not belong to any religion or any philosophy.

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But meditation is subject to everybody who has

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a mind. So therefore anybody can practice meditation

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regardless. What's the culture? What's religion?

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Yes. That was my next question. What are the

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benefits of meditation? What is the carrot here

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and why should we consider it? Well, there are

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a few things and I will start from the very beginning.

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Meditation helps you to cultivate or develop

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your awareness, awareness of present moment,

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present experience that gives you clarity and

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also when you practice more meditation that help

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you to have self -reflection. You are learning

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to reflect yourself or seeing yourself from outside

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of you In the different way that help you to

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get to know yourself more As a meditator anybody

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become a happier person permanent happy person

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and well -satisfied person and Somebody would

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have clear understanding about him or herself

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by knowing who I am or who that person is by

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knowing you, you would know easily what other

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people are doing and you will get to know others

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better too. So ultimately the meditator can be

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healthier with their mind happier and their actions

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and their behavior will be very friendly and

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likable by others and most people find that they

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can sleep well. Even you can dive happily, live

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longer, live healthier, so many benefits are

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there. So therefore, there are so many avenues

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even people coming into meditation, those who

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look for those avenues. In our classes, you know,

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so I lead meditation classes, weekly classes,

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and tomorrow I started another retreat. Retreats

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are, I'm conducting retreats. Those people who

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come to those classes or retreats, they are not

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traditionally Buddhist. But I would say they

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are open thinkers. They are brave because they

00:20:54.940 --> 00:20:58.079
are willing to see themselves. Then they take

00:20:58.079 --> 00:21:02.779
time to come and practice meditation. I see a

00:21:02.779 --> 00:21:06.980
lot of aha moments in people's life by knowing

00:21:06.980 --> 00:21:09.940
themselves, by seeing themselves through the

00:21:09.940 --> 00:21:17.710
practice. And also I would say to practice meditation

00:21:17.710 --> 00:21:19.849
or have a retreat, you have to be a committed

00:21:19.849 --> 00:21:24.630
person, committed to yourself, committed for

00:21:24.630 --> 00:21:28.930
well -being of yourself. But if you are a good

00:21:28.930 --> 00:21:34.470
person, a happy person and a joyful person, that

00:21:34.470 --> 00:21:38.130
is what you have to share with others. If you

00:21:38.130 --> 00:21:41.890
love your family, then practice meditation, because

00:21:41.890 --> 00:21:46.390
then they will have a good person to work with

00:21:46.390 --> 00:21:51.730
but if you are unhappy or difficult person to

00:21:51.730 --> 00:21:53.809
deal with then that's the person your family

00:21:53.809 --> 00:21:59.490
has to deal with and let me tell you since you

00:21:59.490 --> 00:22:04.170
asked this question another example several years

00:22:04.170 --> 00:22:09.569
ago I went to a pharmacy with another friend

00:22:11.000 --> 00:22:16.079
Then a young girl walked into me and asked me,

00:22:16.539 --> 00:22:19.440
are you the Bante? I said, yeah, do you know

00:22:19.440 --> 00:22:24.299
me? And then she said, well, I have seen your

00:22:24.299 --> 00:22:28.859
pictures. That's how I recognized you. I was

00:22:28.859 --> 00:22:34.960
looking to see you one day and to thank you for

00:22:34.960 --> 00:22:41.089
giving us a better mother. Then I got confused.

00:22:41.109 --> 00:22:45.029
I do what I talk about tell me more she said

00:22:45.029 --> 00:22:49.430
Her mother is coming to one of my weekly meditation

00:22:49.430 --> 00:22:53.170
class now she and her sister like her mother

00:22:53.170 --> 00:22:56.230
very much because in about six months and she's

00:22:56.230 --> 00:22:59.789
very happy a person joyful mother and they are

00:22:59.789 --> 00:23:02.970
having wonderful time with the mother and Then

00:23:02.970 --> 00:23:05.549
they think the meditation is really helping mother

00:23:05.549 --> 00:23:08.430
to be a good listener and good support your mother

00:23:10.579 --> 00:23:15.599
And then she said, we wake up Saturday morning

00:23:15.599 --> 00:23:17.640
to go to meditation class because we want her

00:23:17.640 --> 00:23:23.319
to meditate. And then she said, by the way, can

00:23:23.319 --> 00:23:26.480
I ask you to come to my birthday party? Because

00:23:26.480 --> 00:23:28.619
I want to introduce meditation to my friends

00:23:28.619 --> 00:23:31.420
also. If you can, that would be wonderful. Then

00:23:31.420 --> 00:23:34.140
I went to her birthday party and she said to

00:23:34.140 --> 00:23:36.730
her friends, This is my birthday gift to all

00:23:36.730 --> 00:23:42.309
of you and leading a meditation session by this

00:23:42.309 --> 00:23:46.690
teacher. Then I led the session for them. So,

00:23:46.769 --> 00:23:50.829
now, what is behind this? The family has seen

00:23:50.829 --> 00:23:54.009
the difference in this mother. This is not only

00:23:54.009 --> 00:23:56.069
a story I know, there are so many stories I have

00:23:56.069 --> 00:24:02.069
heard like this. So, without you knowing, you

00:24:02.069 --> 00:24:05.930
would be likeable and happier and beneficial

00:24:05.930 --> 00:24:10.410
person for you and others once you become a meditator.

00:24:13.670 --> 00:24:16.950
And I won't try to be some kind of objective

00:24:16.950 --> 00:24:21.029
interviewer here. I completely agree with your

00:24:21.029 --> 00:24:25.049
assessment of meditation and I've experienced

00:24:25.049 --> 00:24:28.589
those benefits in my everyday life from my meditation

00:24:28.589 --> 00:24:32.599
practice. You know, from hearing you talk, I

00:24:32.599 --> 00:24:36.240
remembered a few years back, I think two or three

00:24:36.240 --> 00:24:40.960
years ago, I had the to take and I, you know,

00:24:41.220 --> 00:24:44.140
there was no painkiller available or it was not

00:24:44.140 --> 00:24:48.920
working well. And I decided to meditate to attenuate

00:24:48.920 --> 00:24:52.720
the pain and it helped. It really did. Like it

00:24:52.720 --> 00:24:57.779
was some kind of magic. Um, and so. became an

00:24:57.779 --> 00:25:00.980
important tool in my toolbox, you know, meditation,

00:25:01.500 --> 00:25:04.460
whether it is, you know, to focus before a meeting,

00:25:04.460 --> 00:25:10.200
or reduce the stress from an event or travel.

00:25:10.579 --> 00:25:15.539
So, like you said, helping with sleep. So yeah,

00:25:15.819 --> 00:25:20.240
very useful tool to have. So I want to tackle

00:25:20.240 --> 00:25:26.609
the number one thing I hear when I suggest meditation,

00:25:27.750 --> 00:25:30.730
which is, this is not for me, I can't do it,

00:25:30.990 --> 00:25:34.670
I can't focus. And you spend a great deal of

00:25:34.670 --> 00:25:38.049
time, you know, in the book right away to address

00:25:38.049 --> 00:25:43.930
this issue. Because often, when I talk to people

00:25:43.930 --> 00:25:46.450
and try to understand why they think it's not

00:25:46.450 --> 00:25:52.619
for them, they give me not a bad description

00:25:52.619 --> 00:25:56.660
of meditation, not what I would call meditation.

00:25:57.079 --> 00:26:01.079
What they call meditation is they try to willfully

00:26:01.079 --> 00:26:05.039
stop thinking. And they think that if they can't

00:26:05.039 --> 00:26:07.900
stop their thinking, then, you know, they're

00:26:07.900 --> 00:26:12.119
not relaxing well, and it just increases their,

00:26:12.119 --> 00:26:17.480
you know, stress. And it's just so that's uh,

00:26:17.519 --> 00:26:20.200
you know, the wrong way of thinking about of,

00:26:20.200 --> 00:26:24.160
um, understanding meditation, but I guess you,

00:26:24.160 --> 00:26:26.460
you, you've had that a lot, you know, people

00:26:26.460 --> 00:26:29.259
telling you meditation is not for me. I'm not

00:26:29.259 --> 00:26:33.519
made to meditate. You know, let's address that

00:26:33.519 --> 00:26:39.500
directly. Okay. So if somebody can meditate well,

00:26:40.880 --> 00:26:43.140
that person does not have to meditate because

00:26:43.140 --> 00:26:48.789
that person can do that. So the reason we are

00:26:48.789 --> 00:26:51.470
practicing meditation is because we cannot meditate.

00:26:52.849 --> 00:26:55.230
We don't have a calm mind. That's why we are

00:26:55.230 --> 00:27:00.410
practicing. But what this practice is doing?

00:27:02.250 --> 00:27:05.829
Does this practice helping you to recognize the

00:27:05.829 --> 00:27:09.529
struggles you have and helping you to understand

00:27:09.529 --> 00:27:12.750
the nature of mind you have and as a result of

00:27:12.750 --> 00:27:16.000
it You would know how to improve your mind and

00:27:16.000 --> 00:27:20.519
how to help your mind to be calm and get to know

00:27:20.519 --> 00:27:24.099
your mind, getting to know your mind. So therefore,

00:27:24.220 --> 00:27:27.240
the answer is, that is the very reason we are

00:27:27.240 --> 00:27:30.019
practising meditation. I often find people say,

00:27:30.019 --> 00:27:33.339
oh no, I can't sit down right now because I can't

00:27:33.339 --> 00:27:35.960
sit on the floor. And if I tell you, you know,

00:27:36.019 --> 00:27:39.579
often when I have new meditators coming to our

00:27:39.579 --> 00:27:42.200
classes, right away they start sitting on the

00:27:42.200 --> 00:27:45.500
chair. I give them hard time if they are young

00:27:45.500 --> 00:27:48.500
people and if I feel like I'm comfortable of

00:27:48.500 --> 00:27:49.960
giving them hard time, I give them hard time.

00:27:50.119 --> 00:27:52.059
I said, how come you're sitting on the chair?

00:27:52.180 --> 00:27:54.940
Why don't you try the cushion? Oh, I can't sit

00:27:54.940 --> 00:27:58.200
on the cushion. How do you know? I said, why

00:27:58.200 --> 00:28:02.200
don't you try it? And sometimes some people really

00:28:02.200 --> 00:28:06.859
surprised afterward. People says I can meditate.

00:28:07.700 --> 00:28:12.079
Well, I often remind people or meditators. There's,

00:28:12.079 --> 00:28:16.460
there's no thoughtless or painless meditation.

00:28:17.920 --> 00:28:24.940
You are training your mind and also when somebody

00:28:24.940 --> 00:28:32.960
have a unsettled body, unsettled body means unsettled

00:28:32.960 --> 00:28:36.960
mind, not the other way around, not the other

00:28:36.960 --> 00:28:41.009
way around. When your mind settles, your body

00:28:41.009 --> 00:28:46.410
also gets settled. So therefore, training your

00:28:46.410 --> 00:28:49.029
mind and training your body happens at the same

00:28:49.029 --> 00:28:55.690
time. So to have good meditation, you have to

00:28:55.690 --> 00:28:58.029
have determination, you have to be committed

00:28:58.029 --> 00:29:00.769
to practice. With the commitment and determination,

00:29:00.970 --> 00:29:05.609
this is something you can do. It is doable. It

00:29:05.609 --> 00:29:12.890
is doable. Yet it you know going back to that

00:29:12.890 --> 00:29:16.210
short list I mentioned in the beginning of our

00:29:16.210 --> 00:29:19.970
conversation some people think Happiness is not

00:29:19.970 --> 00:29:25.250
for them that they can't reach it that you know

00:29:25.250 --> 00:29:29.730
It's it's an impossibility. It's kind of a form

00:29:29.730 --> 00:29:34.750
of despair so And in the subtitle of your book

00:29:34.750 --> 00:29:40.660
you wrote for a lifetime of happiness Is that

00:29:40.660 --> 00:29:48.559
promise really golden? Is it really a real promise

00:29:48.559 --> 00:29:52.940
we can make to people if they practice meditation?

00:29:54.119 --> 00:29:56.579
Definitely. If they are committed to meditation

00:29:56.579 --> 00:30:00.799
practice, they can see how their happiness level

00:30:00.799 --> 00:30:08.579
is deepening and settling with happiness. And

00:30:08.579 --> 00:30:11.539
also they will realize that nobody else can take

00:30:11.539 --> 00:30:14.039
their happiness away. It is their happiness.

00:30:16.279 --> 00:30:21.940
I have seen meditators and I have seen many practitioners

00:30:21.940 --> 00:30:27.039
who has experienced that. Well, the reason you're

00:30:27.039 --> 00:30:31.400
here on a podcast about veganism is because there

00:30:31.400 --> 00:30:36.759
is a lot of suffering in the animal rights world

00:30:36.759 --> 00:30:43.099
space. Whether you are a rescuer or a lawyer,

00:30:43.240 --> 00:30:46.200
I remember one of my guests was a lawyer and

00:30:46.200 --> 00:30:50.660
I never thought of being a lawyer in the world

00:30:50.660 --> 00:30:54.299
of animal rights as being somewhat painful. But

00:30:54.299 --> 00:30:57.799
then he told me I can spend days looking through

00:30:57.799 --> 00:31:03.160
footage of animals being tortured and, you know,

00:31:03.160 --> 00:31:06.519
it's something, it's a very hurtful experience.

00:31:07.339 --> 00:31:13.859
Can meditation be a tool to address those painful

00:31:13.859 --> 00:31:18.039
experiences? And why should we, you know, put

00:31:18.039 --> 00:31:21.420
the emphasis on investing in your happiness in

00:31:21.420 --> 00:31:26.819
the animal rights space? So as I mentioned earlier,

00:31:28.039 --> 00:31:31.299
one of the one of the benefit of meditation is

00:31:31.299 --> 00:31:36.339
you are gaining wisdom. With the wisdom you realize

00:31:36.680 --> 00:31:41.259
What is in your capacity and what is not in your

00:31:41.259 --> 00:31:45.140
capacity? What is in your range? What is not

00:31:45.140 --> 00:31:51.900
in your range? So we cannot change anything beyond

00:31:51.900 --> 00:31:58.339
our capacity or our range and We cannot be responsible

00:31:58.339 --> 00:32:03.180
of things that you are not responsible That clarity

00:32:03.180 --> 00:32:07.970
you will have through mindfulness and wisdom

00:32:07.970 --> 00:32:11.650
that you gain through meditation when you have

00:32:11.650 --> 00:32:19.170
that wisdom and you know what you can do so then

00:32:19.170 --> 00:32:26.190
you will not have anger because you know those

00:32:26.190 --> 00:32:29.069
people who's hurting animals they are not wise

00:32:29.069 --> 00:32:34.059
they only know what they know that it is their

00:32:34.059 --> 00:32:41.720
capacity. As example, you know, let me bring

00:32:41.720 --> 00:32:48.519
you example from animal world. We know that.

00:32:52.960 --> 00:32:59.059
Tortoise cannot run like horse. But if you expect

00:32:59.059 --> 00:33:03.220
tortoise to run like a horse. it is your misunderstanding

00:33:03.220 --> 00:33:09.740
just being an animal still tortoise is being

00:33:09.740 --> 00:33:14.640
a tortoise tortoise and in the human ring there

00:33:14.640 --> 00:33:19.500
are so many people in the world but they have

00:33:19.500 --> 00:33:22.680
a different capacities some people are out of

00:33:22.680 --> 00:33:26.039
compassion some people does not some people have

00:33:26.039 --> 00:33:29.750
a lot of ignorance Self -centered people are

00:33:29.750 --> 00:33:33.569
there and selfless people are there. Some people

00:33:33.569 --> 00:33:39.710
are very generous, some people are not. So, with

00:33:39.710 --> 00:33:42.230
these differences, if you expect somebody to

00:33:42.230 --> 00:33:45.849
perform beyond that person's capacity, then we

00:33:45.849 --> 00:33:50.250
are living in the unrealistic world. It is not

00:33:50.250 --> 00:33:54.690
the realistic thing. Having that wisdom, you

00:33:54.690 --> 00:33:57.809
will not become angry because you know your anger

00:33:57.809 --> 00:34:03.289
cannot do anything. I always tell the people

00:34:03.289 --> 00:34:07.869
in animal welfare field, do your best but don't

00:34:07.869 --> 00:34:14.929
become an ugly or angry animal activist because

00:34:16.210 --> 00:34:19.210
As a ugly or as an angry animal activist you

00:34:19.210 --> 00:34:21.489
cannot convince or you cannot help others to

00:34:21.489 --> 00:34:25.329
understand what you do Because you need to friendly

00:34:25.329 --> 00:34:30.269
you need a friend to speak and invite you to

00:34:30.269 --> 00:34:34.630
get into their side You know, it is like somebody

00:34:34.630 --> 00:34:38.690
who's Waiting on the other side of the river

00:34:38.690 --> 00:34:42.690
and you're asking hey come to this side If you

00:34:42.690 --> 00:34:46.710
are invited by somebody who's angry and ugly

00:34:46.710 --> 00:34:49.670
and is screaming at you and so frustrated and

00:34:49.670 --> 00:34:52.550
blaming you, cursing you, you will never go to

00:34:52.550 --> 00:34:55.550
that side even though you are living in danger.

00:34:57.230 --> 00:34:59.090
Because you think, why do I go to another place

00:34:59.090 --> 00:35:01.670
which is dangerous for me? But if you have a

00:35:01.670 --> 00:35:04.530
very friendly and kind and compassionate person

00:35:04.530 --> 00:35:09.170
inviting you to come to that side, then without

00:35:09.170 --> 00:35:11.969
thinking twice, you will go there. That's the

00:35:11.969 --> 00:35:14.230
person you want to be as an animal activist.

00:35:16.050 --> 00:35:18.489
You are understanding other person's ignorance,

00:35:19.070 --> 00:35:21.010
understanding other person's weakness, understanding

00:35:21.010 --> 00:35:25.889
other person's behaviour, you need to invite

00:35:25.889 --> 00:35:29.630
that person and help that person out to become

00:35:29.630 --> 00:35:35.590
a better, clear person. That's the job I think

00:35:35.590 --> 00:35:42.579
animal activists can do more effectively. So

00:35:42.579 --> 00:35:46.739
I always encourage that. But to become that person,

00:35:46.960 --> 00:35:49.239
it is good to have good meditation practice.

00:35:50.920 --> 00:35:54.099
I always encourage animal activists to introduce

00:35:54.099 --> 00:35:59.219
meditation, mindful practice. That way they can

00:35:59.219 --> 00:36:05.599
be a better activist. And, you know, in the first

00:36:05.599 --> 00:36:11.219
steps of meditation, you talk about and the knowledge

00:36:11.219 --> 00:36:17.019
of the mirror and how you are reflected. And

00:36:17.019 --> 00:36:21.539
you see your reflection and you write about this

00:36:21.539 --> 00:36:25.099
story of a merchant that has this magical mirror

00:36:25.099 --> 00:36:27.659
that reflects, you know, your inner self and

00:36:27.659 --> 00:36:31.500
how many people are frightened by what they see.

00:36:34.440 --> 00:36:37.199
You know, we talked about how some people are

00:36:37.199 --> 00:36:40.480
hesitant to get into meditation, but there are

00:36:40.480 --> 00:36:43.300
also people who get into meditation and then

00:36:43.300 --> 00:36:46.420
just like the story goes, you know, they get

00:36:46.420 --> 00:36:50.059
frightened by what they see and, you know, run

00:36:50.059 --> 00:36:53.280
away. And, you know, personal story of mine,

00:36:53.559 --> 00:36:57.860
I went to this meditation retreat, spent the

00:36:57.860 --> 00:37:01.809
first Day and night there and then after that

00:37:01.809 --> 00:37:05.409
I was talking to one of the monks there and He

00:37:05.409 --> 00:37:08.550
said, you know, most people leave before you

00:37:08.550 --> 00:37:12.210
know, the first the second day like it they don't

00:37:12.210 --> 00:37:17.190
even last the night why because their mind becomes

00:37:17.190 --> 00:37:20.550
a burden and I did experience some of that, you

00:37:20.550 --> 00:37:24.190
know at first in meditation retreats, it's like

00:37:24.190 --> 00:37:28.489
the best analogy I ever heard is it's like um,

00:37:28.570 --> 00:37:32.090
turning on multiple, uh, radios and having all

00:37:32.090 --> 00:37:36.489
of those voices in, in, in your head. Um, it's,

00:37:36.489 --> 00:37:40.849
it's a lot of noise. So, you know, how do you,

00:37:40.849 --> 00:37:46.489
um, what's the solution to that problem? Well,

00:37:46.630 --> 00:37:49.730
um, now the question is, uh, the person who's

00:37:49.730 --> 00:37:53.550
living, does that person need a solution? That

00:37:53.550 --> 00:37:58.159
person does not see the trouble. for solution.

00:37:59.320 --> 00:38:01.719
Because if you, you will look for solution if

00:38:01.719 --> 00:38:05.760
you see there's a trouble or there's a challenge,

00:38:05.860 --> 00:38:08.760
there's a question, then you need a solution.

00:38:10.360 --> 00:38:14.739
What is happening to us, we get familiar with

00:38:14.739 --> 00:38:18.519
ourselves. Regardless you are happy or unhappy,

00:38:19.619 --> 00:38:26.349
you are living in the pain or not, you want to

00:38:26.349 --> 00:38:31.610
maintain as who you are. There's a Sufi story

00:38:31.610 --> 00:38:41.110
came to my head. I know this is a fiction story,

00:38:41.590 --> 00:38:49.289
but there's a very wonderful message in it. An

00:38:49.289 --> 00:38:56.900
angel appeared in this particular village. and

00:38:56.900 --> 00:39:01.079
then call everybody and then said I am here because

00:39:01.079 --> 00:39:04.380
I see you all have a lot of pain you are carrying.

00:39:05.719 --> 00:39:09.960
Tomorrow morning just come to that city ground

00:39:09.960 --> 00:39:14.500
with all of your pain and trouble put into one

00:39:14.500 --> 00:39:19.579
bag and carry that bag with you. Now then everybody

00:39:19.579 --> 00:39:22.159
thought okay today is the way we would know how

00:39:22.159 --> 00:39:24.440
to get rid of my pain, my trouble, my challenge

00:39:24.440 --> 00:39:27.599
and everybody came with it. and he said okay

00:39:27.599 --> 00:39:31.699
now since you all have it and just leave that

00:39:31.699 --> 00:39:35.960
everything in that just underneath the big tree

00:39:35.960 --> 00:39:43.820
and then just come with me then this angel just

00:39:43.820 --> 00:39:48.960
walked back walked away from the tree about a

00:39:48.960 --> 00:39:52.619
mile distance and then said okay now but this

00:39:52.619 --> 00:39:54.480
is the thing you can't really leave you back

00:39:54.480 --> 00:39:58.179
there You go back and carry you had to carry

00:39:58.179 --> 00:40:01.079
something then you can pick somebody else and

00:40:01.079 --> 00:40:10.039
less heavier bag Now everybody ran to pick a

00:40:10.039 --> 00:40:15.719
bag not a smaller Not something better. Yeah,

00:40:15.780 --> 00:40:17.920
their own bag because they don't want somebody

00:40:17.920 --> 00:40:22.460
else to take their bag Before somebody else take

00:40:22.460 --> 00:40:25.760
their own bag They want to go and pick up their

00:40:25.760 --> 00:40:30.340
own bag again. Why? That's a pain they are familiar

00:40:30.340 --> 00:40:35.960
with. Those pains associated or identifying as

00:40:35.960 --> 00:40:40.119
who they are. They used to experience that pain.

00:40:40.900 --> 00:40:43.860
We don't want it. What is happening to meditators

00:40:43.860 --> 00:40:47.780
who come to meditation retreat first time? They

00:40:47.780 --> 00:40:52.139
do not want to look at themselves. Simply they

00:40:52.139 --> 00:40:55.199
want somebody else to come and fix them, but

00:40:55.199 --> 00:40:58.760
they don't want someone to take away who they

00:40:58.760 --> 00:41:07.219
are, even. So, and we are scared to see ourselves.

00:41:07.340 --> 00:41:09.579
We don't want to look at ourselves. You have

00:41:09.579 --> 00:41:14.079
to be a brave person to look at yourself. Without

00:41:14.079 --> 00:41:17.440
that determination, without being that much brave,

00:41:18.360 --> 00:41:21.210
then you don't want to then you are running away

00:41:21.210 --> 00:41:26.730
from it that's why meditation is not for everybody

00:41:26.730 --> 00:41:31.949
meditation is for those who who's being committed

00:41:31.949 --> 00:41:38.429
and who's seeking wisdom for those people meditation

00:41:38.429 --> 00:41:44.889
will work i do think the world would be a better

00:41:44.889 --> 00:41:48.769
place if everyone was meditating and you know

00:41:48.769 --> 00:41:56.170
in my In the small niche of the world that is

00:41:56.170 --> 00:42:00.429
animal rights movement, I would like to see more

00:42:00.429 --> 00:42:04.030
activists get into meditation because I do believe,

00:42:05.409 --> 00:42:09.710
like you mentioned before, if they became meditators

00:42:09.710 --> 00:42:16.789
and they saw clearly who they are and how their

00:42:16.789 --> 00:42:20.309
actions impact the world, I think they would

00:42:20.309 --> 00:42:24.429
become more efficient activists, more productive

00:42:24.429 --> 00:42:31.190
activists, more mindful activists, and, you know,

00:42:31.650 --> 00:42:35.590
maybe make more progress for the animal cause.

00:42:36.170 --> 00:42:39.409
Would you agree with that assessment? Definitely,

00:42:39.429 --> 00:42:41.650
I completely agree with you. And, you know, I

00:42:41.650 --> 00:42:47.340
myself have tried to encourage some you know

00:42:47.340 --> 00:42:50.699
all this conference and who's having conferences

00:42:50.699 --> 00:42:54.699
for animal activists by introducing meditation

00:42:54.699 --> 00:43:01.079
in that scale of the bigger scale and but I don't

00:43:01.079 --> 00:43:06.400
I haven't seen yet they are accepting my proposal

00:43:06.400 --> 00:43:09.940
because most of the time people are looking for

00:43:09.940 --> 00:43:15.090
academic way of approach not the practical way

00:43:15.090 --> 00:43:19.449
of approach and Because we everybody think that

00:43:19.449 --> 00:43:21.909
they know themselves, but you have to meditate

00:43:21.909 --> 00:43:28.710
to see That you know little about yourself And

00:43:28.710 --> 00:43:32.289
I would highly encourage Activists to practice

00:43:32.289 --> 00:43:36.269
meditation and that way you can help this world

00:43:36.269 --> 00:43:43.519
to be a better world I need to mention something

00:43:43.519 --> 00:43:49.619
else. You start your book again with thinking

00:43:49.619 --> 00:43:54.940
your parents and you talked about how meditation

00:43:54.940 --> 00:43:58.519
is about the wisdom you gain and then apply in

00:43:58.519 --> 00:44:04.659
your everyday life. The relationship you have

00:44:04.659 --> 00:44:08.110
with your parents Needs to be very, you know,

00:44:08.110 --> 00:44:11.210
it needs to you need to really be mindful of

00:44:11.210 --> 00:44:14.190
that and take care of it That's something I learned

00:44:14.190 --> 00:44:18.630
You know in the beginning of my my practice and

00:44:18.630 --> 00:44:21.710
how it is important, you know in terms of impacting

00:44:21.710 --> 00:44:28.590
your mental health and your everyday life And

00:44:28.590 --> 00:44:34.159
I'm always saddened to see how many vegans or

00:44:34.159 --> 00:44:37.380
feel alienated from their family, including their

00:44:37.380 --> 00:44:42.519
parents, because they don't share their worldview

00:44:42.519 --> 00:44:47.579
on animals and they don't want to sit at the

00:44:47.579 --> 00:44:51.019
dinner table if there's animal products on the

00:44:51.019 --> 00:44:55.679
table. What do you make of that relationship

00:44:55.679 --> 00:44:59.849
in one's life and its importance? and its impact

00:44:59.849 --> 00:45:06.889
on happiness on our happiness. You know, meditation

00:45:06.889 --> 00:45:11.070
practice is a journey. In that journey, first,

00:45:11.210 --> 00:45:16.449
you will learn how to love yourself. And, and

00:45:16.449 --> 00:45:19.190
also in that process of loving yourself, you

00:45:19.190 --> 00:45:23.190
would know that you are not perfect. And also

00:45:23.190 --> 00:45:27.739
you then that will help you to learn how to treat

00:45:27.739 --> 00:45:32.599
others the way how you want to be treated that's

00:45:32.599 --> 00:45:36.719
very important point to treat others the way

00:45:36.719 --> 00:45:41.320
how you want to be treated then you are becoming

00:45:41.320 --> 00:45:43.840
an honest person you will not give others what

00:45:43.840 --> 00:45:49.380
you don't want so if you have become when you

00:45:49.380 --> 00:45:54.019
become that person you don't want to see that

00:45:54.019 --> 00:45:58.820
animal flesh is waiting and placing on your table.

00:45:59.019 --> 00:46:02.840
Why? You don't want anyone else to eat your body.

00:46:05.619 --> 00:46:09.420
I remember one time one of the young boy about

00:46:09.420 --> 00:46:14.659
14 -15 years old and I met this young boy in

00:46:14.659 --> 00:46:23.219
front of his grandmother's nursing home and So

00:46:23.219 --> 00:46:26.059
he was waiting outside and then as I was coming

00:46:26.059 --> 00:46:28.920
out and he said he asked me Oh, I heard you are

00:46:28.920 --> 00:46:31.320
vegan. He said true. I said, yes, I'm vegan.

00:46:31.380 --> 00:46:34.159
How do you know? Well, I am vegetarian Then I

00:46:34.159 --> 00:46:36.719
was very curious. I asked him how come why do

00:46:36.719 --> 00:46:41.380
you vegetarian? and he said Well, it's a wrong

00:46:41.380 --> 00:46:43.420
question. I know I should not ask that question,

00:46:43.460 --> 00:46:47.619
but out of curiosity I asked him why Why did

00:46:47.619 --> 00:46:50.519
you become vegetarian and he said well, I don't

00:46:50.519 --> 00:46:52.980
want anyone to eat me Then why do I eat somebody

00:46:52.980 --> 00:46:58.579
else's body? This young boy, 15 years old, I

00:46:58.579 --> 00:47:04.019
thought he's so wise. And I said, did somebody

00:47:04.019 --> 00:47:11.460
teach you that? No. I understood that now then

00:47:11.460 --> 00:47:13.940
I don't eat. My parents don't like it, but I

00:47:13.940 --> 00:47:17.699
don't because I don't want anyone else to eat

00:47:17.699 --> 00:47:21.000
me for their food. If I don't like it, why do

00:47:21.000 --> 00:47:27.280
I eat somebody else's body for my food? You don't

00:47:27.280 --> 00:47:31.659
have to be a huge academic person to come into

00:47:31.659 --> 00:47:35.559
that understanding. You don't need any religion

00:47:35.559 --> 00:47:39.400
to tell you that. You have to be an honest person.

00:47:40.500 --> 00:47:43.079
With meditation practice, you become that honest

00:47:43.079 --> 00:47:47.460
person. You become the person you want to be.

00:47:47.519 --> 00:47:51.360
Then you make the decision. You make the call

00:47:51.360 --> 00:47:57.260
in your life. So that is what awareness is doing.

00:47:57.300 --> 00:48:00.460
That is what mindfulness is doing. You become

00:48:00.460 --> 00:48:04.619
the person you want to be. Once you become that

00:48:04.619 --> 00:48:09.980
person, you cannot harm directly or indirectly

00:48:09.980 --> 00:48:13.340
any other living beings. Eating animal flesh

00:48:13.340 --> 00:48:16.380
means you are indirectly harming other living

00:48:16.380 --> 00:48:21.179
beings. Because you don't... get animal fish

00:48:21.179 --> 00:48:26.960
from a tree you have to kill somebody and in

00:48:26.960 --> 00:48:30.619
another person recently told me I am not a thief

00:48:30.619 --> 00:48:36.880
to steal others life for my own food yeah simply

00:48:36.880 --> 00:48:41.619
you steal you say hey I am hungry then I'm gonna

00:48:41.619 --> 00:48:46.219
eat you some nobody's offering their body willingly

00:48:46.219 --> 00:48:50.820
to you to eat So you don't have to be a Buddhist

00:48:50.820 --> 00:48:54.659
to understand that. Even you don't have to be

00:48:54.659 --> 00:48:56.940
a meditator to understand that. Only you have

00:48:56.940 --> 00:49:02.219
to be an honest person to understand that. And

00:49:02.219 --> 00:49:05.099
same time meditation is helping you to be more

00:49:05.099 --> 00:49:12.960
aware of the real world. Another topic you tackle

00:49:12.960 --> 00:49:17.880
in the book is jealousy. And that is something

00:49:17.880 --> 00:49:21.820
this animal rights movement is not immune of.

00:49:25.280 --> 00:49:30.340
Why? What is jealousy exactly? And how do we

00:49:30.340 --> 00:49:35.320
fight it? And I guess how do we use meditation

00:49:35.320 --> 00:49:39.800
to fight it? Because I don't see, you know, any

00:49:39.800 --> 00:49:44.219
version of a successful movement or activist

00:49:44.219 --> 00:49:49.360
movement. having, you know, a culture of jealousy

00:49:49.360 --> 00:49:53.360
and inner competition, you know, something that

00:49:53.360 --> 00:49:56.760
inspires me in life is to hear stories about

00:49:56.760 --> 00:50:01.000
startups. And, you know, if you learn about the

00:50:01.000 --> 00:50:05.360
startup culture in Silicon Valley or, you know,

00:50:05.760 --> 00:50:09.139
some other places, entrepreneurs share ideas

00:50:09.139 --> 00:50:12.619
freely. They're not, they don't entertain those

00:50:12.619 --> 00:50:15.820
feelings of jealousy. They are in a mentality

00:50:15.820 --> 00:50:19.039
of cooperation, and that makes them incredibly

00:50:19.039 --> 00:50:23.420
successful. And so I do think it's a big problem

00:50:23.420 --> 00:50:28.300
for social movements. And I was really glad to

00:50:28.300 --> 00:50:34.900
see that being, you know, talked about. I also,

00:50:35.239 --> 00:50:37.960
you know, one last point about jealousy, I also

00:50:37.960 --> 00:50:41.820
think it's a fire that is fueled a lot by social

00:50:41.820 --> 00:50:47.130
media. And sadly, I'm against it. But, you know,

00:50:47.130 --> 00:50:50.489
the reality is most of this vegan movement and

00:50:50.489 --> 00:50:54.570
animal rights movement is present on social media,

00:50:55.090 --> 00:50:58.250
all about social media actions and connecting

00:50:58.250 --> 00:51:01.750
with others through social media and social media.

00:51:01.909 --> 00:51:05.570
Well, it feeds that jealousy. It feeds those

00:51:05.570 --> 00:51:10.789
negative feelings. So yes, please talk to us

00:51:10.789 --> 00:51:15.309
about jealousy. Yeah, there are two reasons behind

00:51:15.309 --> 00:51:23.070
it for animal welfare field number one is limited

00:51:23.070 --> 00:51:33.210
resources and limited financial support and when

00:51:33.210 --> 00:51:36.449
when that limitations are there animal welfare

00:51:36.449 --> 00:51:42.309
people want the groups want funders to fund them,

00:51:42.909 --> 00:51:47.070
not others. Because everybody is carrying good

00:51:47.070 --> 00:51:50.949
visions. Everybody is going to do a good job.

00:51:52.230 --> 00:51:53.989
But even though others are doing a good job,

00:51:54.070 --> 00:51:57.389
you also want to do a good job. That's why you

00:51:57.389 --> 00:52:01.610
want others to help you, not others. You want

00:52:01.610 --> 00:52:06.650
funders, donors to support you, not others. Because

00:52:06.650 --> 00:52:10.889
it is limited resources. limited funders and

00:52:10.889 --> 00:52:17.130
limited donors. And that created jealousy. And

00:52:17.130 --> 00:52:25.809
another part is some people are not willing to

00:52:25.809 --> 00:52:29.230
accept the goodness what other people have or

00:52:29.230 --> 00:52:35.730
what others do. As you said, in that, so when

00:52:37.039 --> 00:52:43.460
When somebody does not have any challenge, they

00:52:43.460 --> 00:52:45.300
don't have jealousy because they don't have any

00:52:45.300 --> 00:52:50.679
challenge, and nobody can take what they have.

00:52:52.980 --> 00:52:55.780
And I have even seen that among the meditation

00:52:55.780 --> 00:53:07.070
teachers too. Somebody asked me recently, they

00:53:07.070 --> 00:53:09.050
have seen that with other teachers but they don't

00:53:09.050 --> 00:53:13.570
see that with me and why i was not thinking about

00:53:13.570 --> 00:53:16.050
that in the past and then right away i said nobody

00:53:16.050 --> 00:53:22.250
can replace me it's me and that is not only my

00:53:22.250 --> 00:53:26.769
story it's with everybody nobody can replace

00:53:26.769 --> 00:53:30.789
you as long as you can become who you are but

00:53:30.789 --> 00:53:33.190
you are in trouble if you try to be somebody

00:53:33.190 --> 00:53:38.389
else As long as you are finding yourself you

00:53:38.389 --> 00:53:40.989
are being you no one can replace you then you

00:53:40.989 --> 00:53:44.909
don't have to be jealous with somebody else Because

00:53:44.909 --> 00:53:50.570
no one can replace you And no one can replace

00:53:50.570 --> 00:53:53.949
any organization too because if that that organization

00:53:53.949 --> 00:53:57.449
become unique with the people in the organization

00:53:57.449 --> 00:54:02.449
And then when the donors look at that organization

00:54:02.449 --> 00:54:06.139
they will stick with their organization With

00:54:06.139 --> 00:54:13.960
honesty So therefore all of us are unique when

00:54:13.960 --> 00:54:16.420
they realize that they don't they will not have

00:54:16.420 --> 00:54:24.820
fear with fear you experience jealousy There

00:54:24.820 --> 00:54:28.719
is also the fact of in I thought it was a funny

00:54:28.719 --> 00:54:30.920
insight that you brought to this conversation

00:54:30.920 --> 00:54:34.980
How you know you said? um, they're thinking about

00:54:34.980 --> 00:54:39.059
the issue as an academic instead of a realist.

00:54:39.059 --> 00:54:42.460
And I thought, yeah, those academic people are

00:54:42.460 --> 00:54:44.880
completely detached from reality. Sometimes,

00:54:44.880 --> 00:54:49.059
you know, are hearing them talk and also they

00:54:49.059 --> 00:54:52.880
come from a very, from a very competitive culture

00:54:52.880 --> 00:54:57.539
and pediculture of like, whose name is on that

00:54:57.539 --> 00:55:01.860
study or that paper, and who is the biggest teacher

00:55:01.860 --> 00:55:07.179
with the more, you know, the more incredible

00:55:07.179 --> 00:55:12.940
titles and so on. It is an anti startup cooperation

00:55:12.940 --> 00:55:18.880
culture. It's really a culture that breeds jealousy.

00:55:19.769 --> 00:55:24.329
I guess my last question is less of a question

00:55:24.329 --> 00:55:30.230
and maybe more of a request. Do you want to maybe

00:55:30.230 --> 00:55:36.610
give instructions for a meditation? And maybe

00:55:36.610 --> 00:55:41.030
we could leave things at that with you giving

00:55:41.030 --> 00:55:43.730
those instructions and the person listening to

00:55:43.730 --> 00:55:47.050
the podcast could maybe close their eyes and

00:55:47.050 --> 00:55:52.420
try meditation. um um and and learn that from

00:55:52.420 --> 00:55:57.519
you um you know um practically you know talking

00:55:57.519 --> 00:56:00.320
about you know practicing and not being just

00:56:00.320 --> 00:56:03.519
theoretical about it let's give a chance for

00:56:03.519 --> 00:56:07.980
the listener to experience that meditation well

00:56:07.980 --> 00:56:10.559
yeah one thing i would say to practice good meditation

00:56:10.559 --> 00:56:15.119
you have to come to the good posture that the

00:56:15.119 --> 00:56:22.070
good posture would be you sit down with the in

00:56:22.070 --> 00:56:28.110
Sanskrit we call it Sukhasana which is easy posture

00:56:28.110 --> 00:56:30.670
you can search that how it looks like that's

00:56:30.670 --> 00:56:35.030
most easiest one which means folding your legs

00:56:35.030 --> 00:56:38.349
and all the knees go down and make your back

00:56:38.349 --> 00:56:43.250
straight so your legs might go to sleep sometime

00:56:43.250 --> 00:56:45.989
don't worry that's the purpose of that posture

00:56:46.830 --> 00:56:50.610
And once you settle with your body, the starting

00:56:50.610 --> 00:56:52.730
meditation would be the breathing meditation.

00:56:54.110 --> 00:56:57.489
I will guide you with the podcast and then anybody

00:56:57.489 --> 00:57:01.409
can follow it. And also I would say, at least

00:57:01.409 --> 00:57:07.590
try to meditate at least 20 minutes. But if you

00:57:07.590 --> 00:57:14.769
can do 40, that would be great. And if you have

00:57:14.769 --> 00:57:18.380
a consistent practice, That will help you to

00:57:18.380 --> 00:57:22.960
improve yourself find a quiet space and Committed

00:57:22.960 --> 00:57:26.920
to that time and keep your pets and kids away

00:57:26.920 --> 00:57:29.059
because they don't know you're meditating then

00:57:29.059 --> 00:57:32.000
they'll be disturbed also these days make sure

00:57:32.000 --> 00:57:37.280
turn off your phone or make phone silent and

00:57:37.280 --> 00:57:40.500
Then once when you're ready, you can sit with

00:57:40.500 --> 00:57:44.019
the straighten back and close your eyes So I

00:57:44.019 --> 00:57:47.869
will guide you with meditation and you can practice

00:57:47.869 --> 00:57:51.949
with me and but I will start and then you can

00:57:51.949 --> 00:58:00.369
continue to the end so and okay now sit on the

00:58:00.369 --> 00:58:07.590
cushion over wherever you are gently close your

00:58:07.590 --> 00:58:22.079
eyes feel how you have placed your body. Allow

00:58:22.079 --> 00:58:30.780
you to be relaxed. Allow you to be here at the

00:58:30.780 --> 00:58:42.719
present moment. Feel your breath, your present

00:58:42.719 --> 00:58:51.280
breath. Select a place to observe your breath.

00:58:53.380 --> 00:59:00.460
It can be your upper lip or tip of the nose,

00:59:01.699 --> 00:59:10.500
inside the nose, your chest or your stomach.

00:59:13.559 --> 00:59:20.949
Select a place. Now keep your attention there.

00:59:22.989 --> 00:59:31.230
Allow your body to breathe naturally. Observe

00:59:31.230 --> 00:59:42.070
your present breath. Breathe in mindfully, breathe

00:59:42.070 --> 01:00:03.900
out mindfully. When your mind wonders, notice

01:00:03.900 --> 01:00:16.960
it. Gently and mindfully bring your attention

01:00:16.960 --> 01:00:29.030
back onto present breath. Observe this breath

01:00:29.030 --> 01:01:06.030
remember You are not a reactor. You are an observer.

01:01:07.949 --> 01:14:44.079
Observe your present breath. Take a deep breath.

01:14:46.340 --> 01:14:54.960
Let your body relax. Let's cultivate these intentions

01:14:54.960 --> 01:15:08.420
in your heart. May all living beings be well.

01:15:11.060 --> 01:15:22.020
happy, skilful and peaceful, including you, your

01:15:22.020 --> 01:15:27.880
family, your friends, people you know and you

01:15:27.880 --> 01:15:37.739
do not know, pets, animals, visible and invisible

01:15:37.739 --> 01:15:48.819
beings, May all living beings be well, happy,

01:15:50.800 --> 01:16:00.140
skillful and peaceful. Let it cultivate freely

01:16:00.140 --> 01:16:13.770
in your heart. Let it become you. Friend, friendly

01:16:13.770 --> 01:16:24.590
to all living beings. When you are ready, then

01:16:24.590 --> 01:16:26.510
open your eyes mindfully.
