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Hello everyone, my name is Ryan and you are listening to The Vegan Report.

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Today I offer you hope.

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What if I told you that some smart people came up with a viable strategy to end factory

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farming for good?

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A way to channel all our activism in the most impactful way.

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A roadmap telling you where this animal rights struggle ends.

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This master plan comes in the form of a legal article titled A New Age of Animal Law written

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by three animal rights lawyers.

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Jereb Klekel, a staff attorney for Animal Outlook, Grace Brasovsky, a public defender

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and Cheryl Lihi, director of Animal Outlook.

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I welcomed on the show one of the co-authors, Jereb, and we discussed the good and bad of

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animal welfare before getting to the core of his paper.

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Then I challenged him on some of the points and assumptions he makes.

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If you want to read A New Age of Animal Law, you will find a link in the description for

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a longer and shorter version of the article.

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I also left a link to Animal Outlook's website.

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Think about supporting a non-profit powered by such talented and passionate attorneys.

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Hi, Jereb.

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Thank you so much for having accepted my invitation and welcome to the show.

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Thank you for inviting me.

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I'm very excited to be here, talk to you.

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My first question for you is, what's the point of your article?

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Why did you decide to publish it and talk about it publicly?

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This article, A New Age of Animal Law, I think comes from, for better or worse, just being

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a people pleaser and wanting to try to take a lot of really smart perspectives in the

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animal law movement and to combine them and to put them together and to create a synergy

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that I think can and should exist in the movement.

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We're a small movement of animal lawyers.

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By that, I mean lawyers who are litigating on behalf of animals.

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But historically, there's been a surprisingly sharp divide in the movement between abolitionists

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on the one hand and welfarists on the other.

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I think there is opportunity for that to change and to evolve and to grow and for really smart

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minds on both sides to work together as opposed to against each other as historically it's

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maybe seemed necessary to do.

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That's the basis of this paper is how can we create this unified system, this unified

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thought for advancing animal law so that everybody is working together to achieve the same goals.

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That's exactly what I got from the paper.

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It feels like something unifying and it feels like it's like a strategy for the movement

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and it gave me clarity in what are the next steps and how to be consistent in what we're

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doing as activists in the activism space.

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It also gave me a goal, a light at the end of the tunnel.

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Here is the plan, here's the strategy, and here's how we could get to the kind of world

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we wish was a reality.

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Was this also an aim and intention you had while writing the paper?

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Absolutely.

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In a lot of ways, I see it almost as more of a starting point because there's a lot

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of smart people in this movement and I'm sure that as people read the article, they will

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see things, parts of the strategy that they can tweak for themselves or add to or subtract

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from.

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I think having this outline in my head, this framework gives me some kind of purpose going

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forward and some structure as you said and hopefully can be a bit of an educational tool

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for young lawyers who are coming up in the movement, at least in terms of seeing the

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different perspectives and how they want their role to fit in.

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And hopefully also for non-lawyers because we can talk about this a little more later

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if it's interesting to you, but I think that people who aren't lawyers and people who are

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activists also play a very big role in the legal side of the movement as well.

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And so I hope the paper kind of fits all of that together.

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So let's get into understanding some of the words that are used in the article, some of

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the concepts starting with animal welfare.

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Now I have to say before starting this podcast, before really starting this activism journey,

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I did not give lots of thoughts about this divide between abolitionism and welfareism.

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For me, animal welfare was just part of the animal rights movement in the sense of I would

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see some of my favorite pro-vegan organizations like Mercy for Animals pushing animal welfare

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policies, laws, supporting them, being active around that, launching campaigns, animal welfare

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campaigns.

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And I would think, yeah, it's just consistent.

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As a vegan, I would support animal welfare as much as animal rights.

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I feel like I did not truly realize the difference between this divide and what it meant really.

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So for the other ignorant people in my audience, what would you have to say?

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Well I started very much in the same boat, not even realizing when I first became vegan

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and got into the movement that there was this divide.

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But the divide, historically, it makes sense.

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I don't think it just comes from an unnatural tension.

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So I'll take a step back and start with the definitions that you asked for.

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And when we talk about welfareism, of course I'm painting in broad brushstrokes here, but

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welfareism is the idea of improving welfare for animals, improving their living conditions.

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Now for a pig at a factory farm, that might mean a slightly bigger cage size or eliminating

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a certain practice that's especially painful.

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All of those would be considered welfare measures.

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On the flip side, you have what I call the abolitionist perspective.

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And that comes from a place of animals have inherent rights and at least the right to

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a continued life and to be free from harm and free from exploitation and to not be treated

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as property.

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And so the idea is that you shouldn't be exploiting them for food or for other purposes.

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And you might think they do go hand in hand and in a lot of ways they do.

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Improving conditions for animals is trying to improve the lives for animals the same

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way you would be improving their lives by no longer exploiting them altogether.

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But when you look a little closer at those positions, you see a pretty big dichotomy.

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You can talk a little bit about why that dichotomy has evolved, but Professor Gary Francione

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is really, I think, the first or at least one of the main people to point out why that

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dichotomy is important and why it exists.

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And he's now more of a dissenting viewpoint, I would say, in the movement, but very much

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one of my idols and role models in the movement because he asks the hard questions, right?

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Which is if we are just taking these incremental steps to improve the lives of animals by making

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their cages bigger, are we actually reaching a more abolitionist angle like we want to

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in the long run?

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Or are we actually fighting against ourselves in one way or another?

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So I can go into a little bit more detail if you want about how those emerge, but that's

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broad strokes the overview of the welfarists who want to incrementally improve the lives

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of animals and then you have the abolitionists who want to end the exploitation altogether.

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Sometimes how this is presented is, welfarism is a more realistic approach and abolitionism

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is more of an idealistic one.

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Would you agree with that?

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I think that that's definitely how it's presented.

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I agree that that's how it's presented.

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So I think welfarists will say, listen, we live in a world where people eat animals.

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That's just the reality.

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We're not going to overnight wake up and see that all animals are freed and we no longer

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eat them.

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So we might as well do what we can for the animals, right?

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And they will critique an abolitionist by saying, listen, you're wasting a lot of your

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time and resources when you could be taking these tangible steps to help animals.

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And I think that's maybe a position that more people intuitively are drawn to.

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But from the abolitionist side, what someone like Professor Francione would say is you're

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actually fighting against yourself because if you take these incremental steps and you

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start celebrating that, say, now cages are bigger for animals.

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Look, we won this huge victory.

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They have more space to move around.

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Then you're just reinforcing the idea that there is an ethical way to consume and to

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exploit animals.

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And you have consumers who will then look at supermarket shelves and see cage free and

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be like, oh, look, the animals are happy.

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I'm going to keep eating eggs.

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And it prevents them in a way from confronting the bigger picture question of should we be

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doing this in the first place?

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And so that's a lot of the pushback you get on either side.

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And that's kind of where the divide starts and how it's framed.

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In preparation for this interview, I watched one of your lectures online and there was

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those three animal welfare laws, policies that you identified and that were applied

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in the US, namely the 28 hour law and then the Humane Metals of Slaughter Act and the

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Animal Welfare Act.

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And I guess those three are considered like big victories by animal welfareists.

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Could you maybe expand on what they are?

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And I think that will give us a better idea of concretely what is animal welfare.

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So I apologize to you before the podcast and we'll again here now that we're reporting

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about my limited knowledge of American law.

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So this focuses on US law, but there's really only three federal statutes.

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And by federal statutes, I mean the laws that apply to the entire country as a whole.

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There's three federal laws that Congress enacted to protect farmed animals.

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I'm sorry, two statutes they've enacted to protect farmed animals.

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And I start pretty much every lecture or every topic you'll see me give to law students or

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anywhere else this way, right?

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There's the Humane Methods of Slaughter Act and the 28 hour law.

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And you can tell by the names exactly what they do.

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The Humane Methods of Slaughter Act regulates in some ways how animals are slaughtered and

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it tries to eliminate some of the cruelest slaughter practices.

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And then the 28 hour law is a transport law.

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And this law I think is probably most shocking when I explain it to people because it means

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you can't transport animals for over 28 hours in the back of a transport truck.

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And when you think about that as the baseline, that's pretty crazy because it means that

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under that law, you can have an animal in the back of the truck and create for 27 and

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a half hours and that's compliance, right?

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So that's the level of baseline that we're dealing with.

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And that's why protecting farmed animals through the law can be very difficult, right?

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That's the baseline.

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So if you think about those two statutes and what they protect, right?

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Slaughter and then hopefully less than the 28 hours leading up to the slaughter during

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the transport.

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And I usually stop there and I say, okay, so who can tell me what's missing from those

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protections?

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And people have various answers.

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And then when they realize, oh, it's the rest of their lives, it's everything that they

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experience up until that point of transport to slaughter, they go, oh, wow, these baselines

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are really, really well at the federal level.

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And so that's kind of where we're starting.

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And some of those laws, they do protect animal welfare to a degree, but you see how low the

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federal baseline is.

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Now you asked me about the Animal Welfare Act and you may have noticed that I didn't

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mention it in saying that Congress enacted laws to protect farmed animals.

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And that's because also as a surprise to many people, the Animal Welfare Act does not protect

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animals, or it's radical culture.

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It doesn't apply to farmed animals.

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So your biggest federal animal welfare statute in the country doesn't apply to farmed animals

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at all.

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That's the baseline we're dealing with.

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And something that you raise in the article is that it's one thing to have those laws.

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It's something else to enforce them.

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And there's no such thing as animal police.

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And I have witnessed some acts of animal cruelty.

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And I have witnessed how the police has its limitations in addressing those behaviors

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and the social acceptability.

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I will edit this out, but how socially it is acceptable for those acts to occur.

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So people don't even have the instinct of calling the police when they witness.

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So yeah, there's this dog, for instance, who is outside all the time, even in winter.

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It goes against animal welfare laws, protecting companion animals.

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You call the police, they're powerless.

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What are they going to do?

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You call different agencies, shelters, or whatever.

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They are overwhelmed.

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So basically you have this law that was adopted.

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You had activists behind it who worked hard to craft that law.

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But then it's not enforced.

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And so my question is, how many of those laws are enforced in the world of factory farming?

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And then is it worth pursuing, creating those laws and establishing them if they will not

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be enforced?

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There's a lot of pieces to that question, I'm going to try to hit all of them.

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And I will start by saying, I agree with you entirely that enforcement is a very big issue,

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or lack of enforcement rather.

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Now when we were just talking, I talked about federal laws.

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Part of the reason the legal system in the United States is a little weird and different

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and complicated is because of the federalist structure.

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So there's federal laws that apply to the whole country, but then there's state laws

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and states act as their own separate sovereigns and can establish their own laws.

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And it's really states that have a lot of the stronger laws that are out there for protecting

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animals.

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And those are the ones that can be enforced a lot more and that are often under enforced.

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And states also have a lot of flexibility to pass some of the stronger laws for protecting

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animals.

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So California's Proposition 12, which we can talk about a little later too if you want,

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is one of the biggest examples that people think of, right?

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This gestation crate ban or the ban on the sale of meat that comes derived from pigs

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that were kept in gestation crates, right?

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And so there are these state laws that can actually do more, at least for animal welfare,

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right?

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And the problem that we see a lot is the lack of enforcement.

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So this comes back to your question and to exactly what you're asking.

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But sometimes it's because there aren't laws on the books and sometimes it's just because

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of practice where people don't think about enforcing the law that way, even though they

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very clearly should based on the text of the law itself.

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So I'll give you an example.

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We have a case in Maine right now, the state of Maine, where we're litigating against Maine's

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Department of Agriculture.

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And our big issue with the department is that they are not protecting animals kept in the

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state's aquaculture facilities.

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And the aquaculture facilities, the aquaculture industry is blowing up, it's expanding exponentially

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and it's like the Wild West because there's no animal welfare measures at all in that

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industry.

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Now, Animal Outlook, where I'm an attorney, did one of the first investigations into the

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aquaculture industry in the US and it was in Maine and we saw just horrible cruelty,

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everything that you would expect and more.

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Because anything that people will do to animals, they'll do tenfold to fish because it's just

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like, oh, they're just fish, right?

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And we go to the Department of Agriculture, which has the state's animal welfare program

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and we say, hey, you have to protect the animals in this industry.

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And before we even got to this point where we are in litigation, the first thing the

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agency said is, oh, that's not our job.

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And that blew our minds.

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It just blew us out of the water and you wouldn't think that it would because we see stuff like

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this all the time, but the agency has the animal welfare program and animal is defined

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to include every living sentient creature that's not a human being.

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So we say, so your job is to protect these fish, right?

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And they say, no.

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We say, well, your job is to protect animals.

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Yes.

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And animals is defined.

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Yes.

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Every living sentient creature that's not a human being.

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Yes.

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Fish or animals.

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Yes.

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And fish are sentient.

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Yes.

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And fish are living.

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Yes.

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And fish are creatures.

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Yes.

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So you have to protect the fish, right?

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No.

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And you're like, where's the disconnect here?

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What has happened?

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Right.

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Because there's some animals that are just, you know, the government is not doing its

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job to enforce the law and protect these animals, even though it very clearly can under the

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letter of the law, right?

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Whenever Animal Outlook does investigations, a lot of investigations, we see law enforcement,

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we see prosecutions.

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And typically we want to prosecute either the corporation or like the owner manager

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of the facility rather than just, you know, individual workers.

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And that's for a few different reasons.

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But one for the animal purposes is you start going after individual workers.

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You're kind of sending this message that, oh, it's just a few bad apples who are hurting

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animals in these unusual circumstances.

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When really it's systemic, it's companies themselves that have these conditions and

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practices that are inherently cruel to animals.

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And in a lot of states, the cruelty laws should be applied to those facilities by prosecutors,

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by law enforcement, the same way they would be applied to a cat and dog.

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But when you tell a prosecutor that, they go, what do you mean?

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Like, no, that's not what we do.

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We don't prosecute, you know, agriculture industries.

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And so part of Animal Outlook's work, part of my work as an attorney there is trying

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to actually work with prosecutors to get them to enforce these laws against the corporations,

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because there are sometimes these laws on the books that are just being under enforced,

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like you said.

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And we've been very successful in that in the last couple of years and getting these

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prosecutions against owners and managers of facilities.

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And I think the more the law actually starts to be enforced the way it should be, the more

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you'll actually see this kind of systemic change in the industry.

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And the more the public will recognize, oh, this is these practices, the way these companies

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are operating is just inherently unawful.

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It's just cruel.

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Let's talk about what I find the strongest argument for animal welfare laws.

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And that is the driving up prices of exploiting animals.

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In many ways, I find that veganism is about driving change in the market.

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So it's more or less something that has to do with influencing the economy.

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And I learned about this driving up prices animal welfare argument from your article.

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I was completely ignorant about it.

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So could you please explain what the argument is about and how much is it realistic?

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Is it a goal that has been fulfilled in the past?

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Do we have historical data to back up this claim of animal welfarists?

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Yeah.

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So historically, the argument from welfarists have been if you add regulation to an industry,

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then the costs go up to the industry and it costs them more money to operate and they

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can't make as big a profit.

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It's a very simple kind of economics argument.

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If you tell an aquaculture industry, it can treat fish however it wants and they can have

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free reign, then they're not going to implement measures to take care of the fish.

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And if you start implementing them and all of a sudden they need bigger tanks and cleaner

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water and all of these other measures, their costs are going to go up.

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That's the historic argument.

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From the abolitionist side, there's really been two counters to that and I will take

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them in turn.

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So the first, and this is really where I think I would disagree most with Professor Francione's

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approach is that these welfare measures inherently make the industry more profitable all the

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time no matter what.

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That by increasing animal welfare, you're actually making the animals live longer and

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do better and the industry will ultimately make more money because there will be, I don't

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know, fill in the blanks, less need for antibiotics, less recalls, et cetera.

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It'll just make the industry operate more efficiently.

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And I think that just has to be wrong.

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And without kind of weighing in on the back and forth debate about which measures is that

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true about, which measures is it not, I think you can just look at a couple of basic hypotheticals

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and see that it can't be true across the board.

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If cages for chickens are three feet and you implement a measure that means the industry

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has to then go and make them four feet and then has to go and make them five feet and

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six feet and 10 feet and 12 feet, the industry has to keep spending more money to build bigger

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cages and to expand them.

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And then it takes up more space and they need more land and they can have fewer animals.

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So you can very easily see how a welfare measure can increase costs.

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So I start from that premise that regardless of what you may think of welfare measures

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that currently exist and whether they're driving up costs, there certainly are welfare measures

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that will drive up costs.

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And I think to say that there's not, it's just too much of a blanket statement.

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And I think that's one of the responsibilities of animal organizations if they're bringing

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litigation or proposing legislation is to make sure, yeah, this is the kind of measure

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that will actually drive up costs to the industry.

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But I'm going to set that aside now and assume that there are measures that can actually

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increase costs for the industry.

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And this is where you get to the second counter argument, which I think historically has been

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the more persuasive at least to me, which is that animal products like meat, I'm just

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going to take as the example, are inelastic.

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If you look at basic economics and you look at supply and demand, if you have a necessity,

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a product that's a necessity, if you cause the industry to increase its costs, it doesn't

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really matter because it's going to pass that cost on to consumers.

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An example I always give is if you're wandering through the desert and you haven't had water

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for two days and you come across somebody in the desert who's selling a bottle of water,

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you will pay whatever they ask for that bottle of water.

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Maybe a bottle of water costs $2 in the real world, but you will pay 10 or 20 or 100 because

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otherwise you will die.

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So if it's a necessity good, then you will pay more for it.

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And historically, the agriculture industry for animals has done a great job of persuading

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the public that animal products are necessities.

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You grow up with them in the food pyramid.

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And I think abolitionists, that's one of their big roles is putting a dent in that and saying,

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these products aren't necessities.

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Actually you can live a vegan lifestyle and be perfectly healthy.

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And if you do it right, you can be even healthier.

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And meat can actually be unhealthy.

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And you kind of change that narrative in a way that aligns with the science.

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But historically, it's been viewed as a necessity.

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So if we pass a welfare measure, costs go up for the industry, they just pass those

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costs on to the consumers and they say, all right, well, now your stake is $12 instead

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of 10 and people just pay it.

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And that's kind of the end of the story because they say, well, we have to eat meat.

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It's just part of life.

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So that's the necessity piece.

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And I think abolitionists really in charge of tacking that piece.

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Then you have the substitutability prong.

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So when products have substitutes, they're more elastic.

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And so I give you an example there to make that a little more concrete.

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Just say you have a type of chewing gum you really like, like a fig gum.

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I don't even think I don't know why I said fig gum.

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I don't know if that exists.

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My antler has been growing figs.

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So I have figs on my mind.

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But say you have fig chewing gum, right?

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And you're like, there's nowhere else I can get this.

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It's not a necessity.

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So I'm not going to spend $8 on gum too often.

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But when I want to treat myself, spend $8 on gum.

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It's great.

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00:26:22,520 --> 00:26:25,800
OK, so you pay it because there's no substitutes for it.

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But then if other companies start coming out with it and it's $6 and $5 and $4, now you

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have options.

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So if you think about the fig gum company that's charging $8 a pack, somebody sues them

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and they have to up their cost to $9 and there's no other products.

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It's probably not going to change the demand that much because people who want the gum

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00:26:44,840 --> 00:26:47,660
will pay $9 if they would pay $8.

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But now if there's other products, there's another product that comes out and they charge

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$8.50.

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And that company has to go up to $9.

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Now people have an option.

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They can switch.

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And that's, I think, what we're seeing for the first time in history with these really

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realistic plant-based products that really replicate the taste and the texture of animal

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products.

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And hopefully, at some point, relatively soon at a cost-effective level, cell-based products,

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fermentation-derived products, you see all of a sudden there are substitutes in the market.

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And so I think what that means is for the first time now in history, as welfare measures

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start to drive up prices for the industry, it's no longer going to just be like, oh,

400
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we'll pass this on to consumers.

401
00:27:30,040 --> 00:27:31,840
The industry will then have two options.

402
00:27:31,840 --> 00:27:38,760
They either take the hit and it cuts into their profit margin or they pass those costs

403
00:27:38,760 --> 00:27:43,080
on to consumers and it gives consumers more pause in thinking about the substitutes that

404
00:27:43,080 --> 00:27:44,080
are out there.

405
00:27:44,080 --> 00:27:48,360
And maybe they switch over to plant-based products because of that change in price parity.

406
00:27:48,360 --> 00:27:49,480
Fascinating.

407
00:27:49,480 --> 00:27:56,600
Now we're getting at the strategy, the core of your article, which is, you know, the way

408
00:27:56,600 --> 00:28:01,760
I see it is like a fight on many fronts.

409
00:28:01,760 --> 00:28:09,480
First of all, you need to drive up prices of animal products, bypassing animal welfare

410
00:28:09,480 --> 00:28:13,000
laws.

411
00:28:13,000 --> 00:28:20,320
Then you have to advocate and make alternatives.

412
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So the Impossible Burgers and the lab-grown meat out there make them viable options, accepted

413
00:28:30,920 --> 00:28:42,880
by the public, embraced, and to see them now as great alternatives for those animal products

414
00:28:42,880 --> 00:28:46,680
that are becoming more and more unaffordable.

415
00:28:46,680 --> 00:28:47,680
Yeah.

416
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So I think it's a few fold.

417
00:28:50,000 --> 00:28:56,560
And obviously I have a little bias as an attorney, but I think the law will start to play an

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00:28:56,560 --> 00:29:00,840
even bigger role in the movement now that there's more options.

419
00:29:00,840 --> 00:29:06,080
And if you're the kind of person who doesn't want to read a thousand page law review article,

420
00:29:06,080 --> 00:29:09,360
you can go right to page 52 and it gives you that roadmap.

421
00:29:09,360 --> 00:29:11,720
And I can walk right through that.

422
00:29:11,720 --> 00:29:17,600
I also might, my co-author Cheryl Lay, he's the executive director of Animal Outlook.

423
00:29:17,600 --> 00:29:22,400
And I published a kind of summary piece on the Brooks Animal Law Digest that walks through

424
00:29:22,400 --> 00:29:23,400
this.

425
00:29:23,400 --> 00:29:26,880
So that's a bit of a shorter summary as well.

426
00:29:26,880 --> 00:29:31,720
But the idea is, right, we've talked about kind of this phase one, so to speak, right?

427
00:29:31,720 --> 00:29:34,760
These alternatives come closer to replicating counterparts.

428
00:29:34,760 --> 00:29:36,720
Consumers start to consider them as substitutes.

429
00:29:36,720 --> 00:29:40,160
They go, oh, maybe the demand curve starts to become more elastic.

430
00:29:40,160 --> 00:29:41,160
Right.

431
00:29:41,160 --> 00:29:46,240
And I've said, it's up to abolitionist activists and lawyers to make the public and not just

432
00:29:46,240 --> 00:29:51,640
a portion of the public, but the entire public, accept alternatives as viable substitutes.

433
00:29:51,640 --> 00:29:54,360
And I think there's a couple of ways to do that.

434
00:29:54,360 --> 00:29:55,360
Right.

435
00:29:55,360 --> 00:29:59,840
One is, as I mentioned before, showing that animal products are not necessities.

436
00:29:59,840 --> 00:30:01,320
Right.

437
00:30:01,320 --> 00:30:05,200
And there's a lot of different ways you can do that as both an activist and a lawyer.

438
00:30:05,200 --> 00:30:09,600
To give you one example of the case that we have right now at Animal Outlook, it's a lawsuit

439
00:30:09,600 --> 00:30:11,800
against the American Heart Association.

440
00:30:11,800 --> 00:30:17,960
The American Heart Association puts its heart check stamp of approval on certain beef products.

441
00:30:17,960 --> 00:30:18,960
Right.

442
00:30:18,960 --> 00:30:23,400
And we're suing them by saying, hey, you're actually, that's a paid endorsement.

443
00:30:23,400 --> 00:30:27,760
You're getting paid by the beef industry to put that heart check on those products.

444
00:30:27,760 --> 00:30:31,800
And it goes counter to the science and even science that American Heart Association journals

445
00:30:31,800 --> 00:30:32,800
publish.

446
00:30:32,800 --> 00:30:37,440
And, you know, and by bringing these efforts in courts, which I think have an inherent

447
00:30:37,440 --> 00:30:44,720
legitimacy to them as, you know, like a serious legal system, you show through the court system

448
00:30:44,720 --> 00:30:47,240
that, oh, these animal products aren't necessities.

449
00:30:47,240 --> 00:30:49,800
They're not even, they're not even necessarily healthy.

450
00:30:49,800 --> 00:30:52,320
They might actually be damaging to us.

451
00:30:52,320 --> 00:30:53,320
Right.

452
00:30:53,320 --> 00:31:01,160
Well, let me just maybe present the, you know, devil advocate, be the devil advocate and

453
00:31:01,160 --> 00:31:06,840
present maybe the opposite side argument, which is, you know, the beyond meat and the

454
00:31:06,840 --> 00:31:11,800
impossible burgers of this world are processed food.

455
00:31:11,800 --> 00:31:22,760
It is hard in the minds of people to present the case that this is healthier than meat.

456
00:31:22,760 --> 00:31:30,840
And you know, just from my personal experience, I use an app called Yuka and it allows you,

457
00:31:30,840 --> 00:31:36,800
you know, to scan the labels of products and cosmetics and it gives you a list of the different

458
00:31:36,800 --> 00:31:38,000
additives.

459
00:31:38,000 --> 00:31:47,360
And also it tells you, oh, those additives are forbidden, you know, in Europe, European

460
00:31:47,360 --> 00:31:54,120
countries or Australia and they link all sorts of study studies around that.

461
00:31:54,120 --> 00:32:00,720
And I won't name the company, but it's a big meat alternative company.

462
00:32:00,720 --> 00:32:02,880
And I tried scanning their products.

463
00:32:02,880 --> 00:32:06,000
I used to be a customer of them.

464
00:32:06,000 --> 00:32:15,320
And then I discovered how bad they were ranking and how many additives were in their products.

465
00:32:15,320 --> 00:32:23,480
And I thought, ooh, this is not good when you try to sell the idea that those alternatives

466
00:32:23,480 --> 00:32:27,760
are healthier than the animal products.

467
00:32:27,760 --> 00:32:28,880
Yeah.

468
00:32:28,880 --> 00:32:34,660
So I think there's a couple of ways to think about that issue.

469
00:32:34,660 --> 00:32:38,100
One is that not all alternative products are going to be made equal.

470
00:32:38,100 --> 00:32:45,240
And I think it would be naive and I hope that vegans don't fall into this trap too often

471
00:32:45,240 --> 00:32:49,880
of just saying, oh, all plant-based products are inherently super healthy for you, right?

472
00:32:49,880 --> 00:32:51,160
Oreos are plant-based products.

473
00:32:51,160 --> 00:32:53,200
They're not healthy for you.

474
00:32:53,200 --> 00:32:55,880
I treat them like they are, but they're not.

475
00:32:55,880 --> 00:32:58,440
And that's going to be the case with alternatives as well.

476
00:32:58,440 --> 00:33:01,080
There's going to be some that are healthier than others, right?

477
00:33:01,080 --> 00:33:06,640
And it's going to depend too on the nutritional criteria that you're looking at, right?

478
00:33:06,640 --> 00:33:09,480
Some products may be healthier because they have lower cholesterol.

479
00:33:09,480 --> 00:33:13,280
And that may be especially important to someone who's trying to cut down on their cholesterol

480
00:33:13,280 --> 00:33:18,280
that like an alternative burger has way less cholesterol than a meat product, right?

481
00:33:18,280 --> 00:33:22,400
But maybe there is a disadvantage in some ways because some of the processed chemicals

482
00:33:22,400 --> 00:33:25,840
in that product aren't great, right?

483
00:33:25,840 --> 00:33:31,800
And I think as consumers, you kind of have to weigh your options and see which of these

484
00:33:31,800 --> 00:33:35,280
products are healthy in the ways that you want it to be and the way that you need it

485
00:33:35,280 --> 00:33:36,740
to be.

486
00:33:36,740 --> 00:33:42,040
But it doesn't change the bottom line that meat products are unhealthy, right?

487
00:33:42,040 --> 00:33:48,920
When it comes to carcinogens, high saturated fat, and so on and so forth, right?

488
00:33:48,920 --> 00:33:52,160
And so it's the job I think of.

489
00:33:52,160 --> 00:33:55,480
And again, here we're not even talking about the substitutability problem.

490
00:33:55,480 --> 00:33:58,280
We're just talking about the necessity problem, right?

491
00:33:58,280 --> 00:34:03,960
If you go after and you show that meat products are not a necessity when it comes to health,

492
00:34:03,960 --> 00:34:09,600
that they are actually detrimental to health, at least if consumed in large amounts, right?

493
00:34:09,600 --> 00:34:13,640
Then you're showing the product, sorry, you're showing consumers that these are not necessity

494
00:34:13,640 --> 00:34:15,480
products, right?

495
00:34:15,480 --> 00:34:20,680
And that's really the first step in making sure that these products no longer have this

496
00:34:20,680 --> 00:34:25,080
inelasticity value, showing consumers that they don't even need to buy them, right?

497
00:34:25,080 --> 00:34:29,760
When it comes to substitutability, you can look at other factors.

498
00:34:29,760 --> 00:34:35,440
And I think that's where the second piece, the ethical piece really comes to play, right?

499
00:34:35,440 --> 00:34:40,340
Because I think it's also up to abolitionist lawyers to show people that these other products

500
00:34:40,340 --> 00:34:45,880
have to be adequate substitutes, even if you don't think they're perfect, because animal

501
00:34:45,880 --> 00:34:48,740
products can never be an ethical option, right?

502
00:34:48,740 --> 00:34:52,240
And as an abolitionist, you have to show why that can be the case.

503
00:34:52,240 --> 00:35:01,160
Yes, I do agree that some people will see animal products and we make the case that

504
00:35:01,160 --> 00:35:02,920
they're unethical.

505
00:35:02,920 --> 00:35:10,240
We show the footage and they understand that this is not the ethical option.

506
00:35:10,240 --> 00:35:18,560
I hosted the debate recently between different vegan activists and they were all in agreement

507
00:35:18,560 --> 00:35:32,160
that people are selfish and that going about trying to appeal to their morality was not

508
00:35:32,160 --> 00:35:33,960
that efficient.

509
00:35:33,960 --> 00:35:37,960
So how do you address that weakness?

510
00:35:37,960 --> 00:35:42,280
So unfortunately, I am not going to be the person who comes on the show and argues that

511
00:35:42,280 --> 00:35:47,120
people are not inherently selfish because I tend to agree with every one of your other

512
00:35:47,120 --> 00:35:49,720
panelists.

513
00:35:49,720 --> 00:35:55,160
Unfortunately in saying that, or I should say fortunately in saying that, I think that's

514
00:35:55,160 --> 00:36:01,720
the advantage to kind of the roadmap that I've tried to lay out here is that people

515
00:36:01,720 --> 00:36:08,240
are selfish to a point, but they're also self-conscious beings, right?

516
00:36:08,240 --> 00:36:11,480
And so maybe if you think of meat as a necessity, right?

517
00:36:11,480 --> 00:36:15,040
And you say, okay, this is a necessity product.

518
00:36:15,040 --> 00:36:18,160
People are like, well, of course I'm going to eat this, it's a necessity.

519
00:36:18,160 --> 00:36:19,160
Maybe they should, right?

520
00:36:19,160 --> 00:36:24,440
Maybe it's natural and healthy and evolutionary to be selfish to that point.

521
00:36:24,440 --> 00:36:28,480
But then as you start to chip away at that necessity approach, right?

522
00:36:28,480 --> 00:36:33,400
And you start to see the prices go up and you start to see substitutes that are more

523
00:36:33,400 --> 00:36:35,740
on parity price-wise, right?

524
00:36:35,740 --> 00:36:40,840
Maybe somebody is selfish enough to say, I'm not going to eat a plant-based burger.

525
00:36:40,840 --> 00:36:48,140
I'm not going to eat a veggie burger for $11 if I can eat a cheeseburger for four, right?

526
00:36:48,140 --> 00:36:53,000
But are you selfish enough to say, I'm not going to eat a veggie burger for six, I'm

527
00:36:53,000 --> 00:36:55,520
going to eat a cheeseburger for 450?

528
00:36:55,520 --> 00:36:58,000
What about five and 550?

529
00:36:58,000 --> 00:37:02,420
And then if you're really ingrained in your ways, you know, and we've talked a lot about

530
00:37:02,420 --> 00:37:03,700
plant-based meat, right?

531
00:37:03,700 --> 00:37:09,040
What happens when cell-based meat, if cell-based meat hits the market and is the exact same

532
00:37:09,040 --> 00:37:13,600
food product as meat from a slaughtered animal, you know, maybe people will say at first,

533
00:37:13,600 --> 00:37:14,600
oh, this is gross.

534
00:37:14,600 --> 00:37:15,600
I wouldn't eat this.

535
00:37:15,600 --> 00:37:20,440
It comes from a lab, even though everything they consume comes from a lab.

536
00:37:20,440 --> 00:37:24,960
And then they will turn and they will say, oh, well, now the cell-based product is $3

537
00:37:24,960 --> 00:37:27,040
and this hamburger is $7.

538
00:37:27,040 --> 00:37:31,160
Maybe I should give it a try, you know, until eventually I think it just starts to become

539
00:37:31,160 --> 00:37:32,160
the norm.

540
00:37:32,160 --> 00:37:37,560
And so I agree with you that people are selfish, but I think there is a tipping point in there

541
00:37:37,560 --> 00:37:43,520
somewhere where people are like, am I this selfish?

542
00:37:43,520 --> 00:37:46,560
And I think selfishness can be a spectrum, right?

543
00:37:46,560 --> 00:37:47,760
Like most things.

544
00:37:47,760 --> 00:37:51,720
And so I think that's where these strategies come together.

545
00:37:51,720 --> 00:37:56,580
And that's why these substitutes, I think, become so valuable because historically, right,

546
00:37:56,580 --> 00:37:59,560
it's made abolitionist jobs easier, right?

547
00:37:59,560 --> 00:38:03,360
We used to have to say, oh, you should stop doing this for ethical reasons.

548
00:38:03,360 --> 00:38:05,120
And it sounded like a sacrifice.

549
00:38:05,120 --> 00:38:08,480
I still don't think it was, but you could think of it that way, right?

550
00:38:08,480 --> 00:38:10,800
You're giving something up, right?

551
00:38:10,800 --> 00:38:15,880
Now you're just saying you have to have a good enough substitute and here's why.

552
00:38:15,880 --> 00:38:18,880
And it makes the argument a lot easier.

553
00:38:18,880 --> 00:38:24,640
And so I think you have to play off the degrees of selfishness that people have.

554
00:38:24,640 --> 00:38:28,480
If you can always cut this out, if it bores you, but don't me for a second.

555
00:38:28,480 --> 00:38:33,960
This is kind of my big picture theory to animal rights.

556
00:38:33,960 --> 00:38:39,080
It's a simple minded theory and that's why I like it.

557
00:38:39,080 --> 00:38:44,200
Is that killing and torturing and hurting animals is just always wrong.

558
00:38:44,200 --> 00:38:49,120
And I don't think it takes a really deep philosopher to figure that out.

559
00:38:49,120 --> 00:38:52,960
I think you can take an animal like a rat that a lot of people don't like to say, I

560
00:38:52,960 --> 00:38:53,960
don't like rats.

561
00:38:53,960 --> 00:38:57,280
And you say, all right, well, do you think it's okay to just pull that rat's toes off

562
00:38:57,280 --> 00:39:00,880
one by one or pull its feet off or light his tail on fire?

563
00:39:00,880 --> 00:39:01,880
And then they'll stop.

564
00:39:01,880 --> 00:39:03,320
Like, why are you saying these things?

565
00:39:03,320 --> 00:39:04,320
Why are you doing that?

566
00:39:04,320 --> 00:39:05,320
Right.

567
00:39:05,320 --> 00:39:06,320
That's horrible.

568
00:39:06,320 --> 00:39:07,320
Right.

569
00:39:07,320 --> 00:39:09,600
So you don't really have to convince somebody that it's wrong to torture an animal.

570
00:39:09,600 --> 00:39:11,760
It's a harm an animal.

571
00:39:11,760 --> 00:39:18,040
And then you think about these whole grass fed free roaming myths and you think, all

572
00:39:18,040 --> 00:39:24,800
right, well, if you have this lovable dog and she grows up in your house and she cuddles

573
00:39:24,800 --> 00:39:28,880
and she gets everything a dog could want with the walks and the running and the playing

574
00:39:28,880 --> 00:39:31,000
and food.

575
00:39:31,000 --> 00:39:33,600
And then one day you just shoot her in the face.

576
00:39:33,600 --> 00:39:34,600
Well, that's not right.

577
00:39:34,600 --> 00:39:35,600
Right.

578
00:39:35,600 --> 00:39:36,760
So everybody knows like you can't just, just because an animal had a good life doesn't

579
00:39:36,760 --> 00:39:38,000
mean it's ethical to kill them.

580
00:39:38,000 --> 00:39:39,000
Right.

581
00:39:39,000 --> 00:39:40,440
This is all intuitive stuff for us.

582
00:39:40,440 --> 00:39:45,360
You know, people think of veganism as extremism in some ways, but when you think about it,

583
00:39:45,360 --> 00:39:46,960
it's really a simple principle, right?

584
00:39:46,960 --> 00:39:52,040
Don't torture and don't kill an animal that has a life and feels pain and the sentience.

585
00:39:52,040 --> 00:39:53,920
It's pretty basic.

586
00:39:53,920 --> 00:39:57,640
I think most people will agree with those premises if you're actually confronted with

587
00:39:57,640 --> 00:39:58,800
it head on.

588
00:39:58,800 --> 00:40:01,280
And then the question becomes, is it justifiable?

589
00:40:01,280 --> 00:40:02,280
Right.

590
00:40:02,280 --> 00:40:08,440
And there's a concept in the walk, the justification defense where, you know, the idea is not that

591
00:40:08,440 --> 00:40:11,720
something is ever right, but can it be justifiable nonetheless?

592
00:40:11,720 --> 00:40:12,720
Right.

593
00:40:12,720 --> 00:40:14,600
So a robber is always going to be unethical.

594
00:40:14,600 --> 00:40:16,240
It's never ethical to rob a store.

595
00:40:16,240 --> 00:40:17,800
Nobody would be like, oh yeah, it's great.

596
00:40:17,800 --> 00:40:18,800
Go rob a gas station.

597
00:40:18,800 --> 00:40:20,480
That's a great thing to do on a Saturday night.

598
00:40:20,480 --> 00:40:21,800
It's just not okay.

599
00:40:21,800 --> 00:40:22,800
Right.

600
00:40:22,800 --> 00:40:27,400
But it's worse if Bill Gates does it than if, you know, there's a homeless pregnant

601
00:40:27,400 --> 00:40:30,320
mother who needs to feed her family of three.

602
00:40:30,320 --> 00:40:31,320
Right.

603
00:40:31,320 --> 00:40:34,920
It's not that it becomes ethical for her to rob the store, but it's justifiable.

604
00:40:34,920 --> 00:40:41,080
And I think that's how I view the animal rights issue and consuming animals and animal agriculture

605
00:40:41,080 --> 00:40:47,640
is, you know, if Ben Gunn is a vegan, right, Ben Gunn being a artist stranded and marooned

606
00:40:47,640 --> 00:40:51,400
in Treasure Island, right, and he needs to catch and kill an animal to survive.

607
00:40:51,400 --> 00:40:52,400
Like, okay, right.

608
00:40:52,400 --> 00:40:55,680
But he doesn't have to put the animal's life above his own.

609
00:40:55,680 --> 00:41:00,080
He can still survive and I think he'd still consider him to be an ethical vegan if he

610
00:41:00,080 --> 00:41:02,200
leaves it as a vegan.

611
00:41:02,200 --> 00:41:04,640
But then it becomes, you know, what justifies it?

612
00:41:04,640 --> 00:41:09,080
And I think the more substitutes we start to see, more people start to see that these

613
00:41:09,080 --> 00:41:14,320
aren't necessities, the more people will start to realize like, oh, this is unethical

614
00:41:14,320 --> 00:41:17,160
and it is also unjustifiable.

615
00:41:17,160 --> 00:41:22,840
And I think that's where the movement needs to push people is this is not justifiable.

616
00:41:22,840 --> 00:41:29,280
I also wanted to address the fact that, you know, we talk about those products, those

617
00:41:29,280 --> 00:41:37,240
meat, you know, lab grown meat and the impossible burgers of the world and the just eggs as

618
00:41:37,240 --> 00:41:39,440
alternatives.

619
00:41:39,440 --> 00:41:44,800
But why should they be the alternative?

620
00:41:44,800 --> 00:41:50,440
Why people would not have the instinct of purchasing both, you know, animal products

621
00:41:50,440 --> 00:41:54,160
and those alternatives, so to speak?

622
00:41:54,160 --> 00:41:55,160
Yeah.

623
00:41:55,160 --> 00:41:57,360
I mean, I think you identify a real problem.

624
00:41:57,360 --> 00:42:01,560
I think that we're seeing that in the market now in large part.

625
00:42:01,560 --> 00:42:07,480
And that's something the article talks about is where people don't look at it as an alternative,

626
00:42:07,480 --> 00:42:10,760
but they look at it as in addition to.

627
00:42:10,760 --> 00:42:12,240
Right.

628
00:42:12,240 --> 00:42:15,320
I think that's only true with some products and some industries.

629
00:42:15,320 --> 00:42:18,800
And maybe that talks for product quality and price and where things are.

630
00:42:18,800 --> 00:42:19,800
Right.

631
00:42:19,800 --> 00:42:25,960
I mean, products like oat milk put a huge dent into the market for dairy milk.

632
00:42:25,960 --> 00:42:29,680
And so I do think there is the opportunity to get there.

633
00:42:29,680 --> 00:42:34,000
But you're right when it comes to products like just egg or beyond burgers, impossible

634
00:42:34,000 --> 00:42:35,000
burgers.

635
00:42:35,000 --> 00:42:36,000
Right.

636
00:42:36,000 --> 00:42:41,300
You're seeing more of an in addition to rather than an alternative kind of approach.

637
00:42:41,300 --> 00:42:43,800
And that's where I think a couple of things have to happen.

638
00:42:43,800 --> 00:42:44,800
Right.

639
00:42:44,800 --> 00:42:48,820
You have the economic side where you have to keep pushing for that price parity, because

640
00:42:48,820 --> 00:42:53,600
right now plant based products are largely more expensive still across the board.

641
00:42:53,600 --> 00:42:58,760
And as the companies work to bring down those prices and on the other hand, as lawyers are

642
00:42:58,760 --> 00:43:05,360
working to kind of litigate up costs for the animal industries, whether that's through

643
00:43:05,360 --> 00:43:10,520
litigation or attacking subsidies from the government, you'll start to get that price

644
00:43:10,520 --> 00:43:11,520
parity.

645
00:43:11,520 --> 00:43:15,800
And that's when I think you'll see more of a substitute than an addition to.

646
00:43:15,800 --> 00:43:21,280
And on the other side, to the extent you can give people that ethical argument, even if

647
00:43:21,280 --> 00:43:25,600
you can't convince everybody ethically, I think the more it becomes out there and the

648
00:43:25,600 --> 00:43:29,700
more people start to think about it, the more they'll be like, all right, these other products

649
00:43:29,700 --> 00:43:30,700
aren't that bad.

650
00:43:30,700 --> 00:43:31,700
I can switch over.

651
00:43:31,700 --> 00:43:33,440
So I think it's both.

652
00:43:33,440 --> 00:43:35,000
I think it's a twofold response.

653
00:43:35,000 --> 00:43:40,520
And I think right now we're not seeing it yet, but hopefully we will get to the point

654
00:43:40,520 --> 00:43:46,920
where we are seeing that if you can reach that price parity there.

655
00:43:46,920 --> 00:43:50,560
And what are the indicators of this strategy working?

656
00:43:50,560 --> 00:44:01,200
Well, I mean, I think you kind of have your stereotypical statistical indicators, right?

657
00:44:01,200 --> 00:44:07,360
Which are, is the quantity of animal product sales going down and the product of plant

658
00:44:07,360 --> 00:44:11,320
based sales going up, right, and you can try to kind of quantify everything.

659
00:44:11,320 --> 00:44:16,880
And then I think there's indicators that just aren't really quantifiable, right?

660
00:44:16,880 --> 00:44:23,520
You can kind of start to see shifts in society and judges that are hard to quantify at first

661
00:44:23,520 --> 00:44:25,920
and aren't really obvious until they take hold, right?

662
00:44:25,920 --> 00:44:30,640
The non-human rights project had a case on behalf of Happy the Elephant in New York,

663
00:44:30,640 --> 00:44:31,640
right?

664
00:44:31,640 --> 00:44:36,680
A habeas case about saying that the rights of Happy the Elephant were being infringed

665
00:44:36,680 --> 00:44:45,120
by being kept in the Bronx Zoo and ultimately lost in the highest state court in New York.

666
00:44:45,120 --> 00:44:50,080
But there were seven judges, I believe, on that panel and two of them wrote very strong

667
00:44:50,080 --> 00:44:53,600
opinions, disagreeing with the opinion as cultural dissent.

668
00:44:53,600 --> 00:45:00,360
And they wrote two very strong dissenting opinions, which maybe shows you like, oh,

669
00:45:00,360 --> 00:45:05,520
these kind of off the wall ideas, as we would call them, are now becoming a lot more on

670
00:45:05,520 --> 00:45:06,520
the wall, right?

671
00:45:06,520 --> 00:45:11,080
So you get these kind of subtle indications along the way that the thought is starting

672
00:45:11,080 --> 00:45:12,080
to change.

673
00:45:12,080 --> 00:45:16,000
You now have these very kind of prestigious judges sitting on the bench who agree with

674
00:45:16,000 --> 00:45:20,560
this as a theory, who believe that animals should have legal personhood.

675
00:45:20,560 --> 00:45:25,680
And 20 years ago, you know, you barely had lawyers who would agree with that, let alone

676
00:45:25,680 --> 00:45:26,680
judges.

677
00:45:26,680 --> 00:45:29,200
So you get indicators like that that show there's progress.

678
00:45:29,200 --> 00:45:32,880
You have your quantitative indicators, you know, and then you kind of have your indicators

679
00:45:32,880 --> 00:45:38,360
of your own, which is difficult because n equals one is always bad statistically.

680
00:45:38,360 --> 00:45:42,400
But you can go and you have conversations with people and you see how people are thinking

681
00:45:42,400 --> 00:45:44,840
about things and have they heard of veganism?

682
00:45:44,840 --> 00:45:48,320
You know, a lot of you know, just a few years ago, you hear people going like, oh, are you

683
00:45:48,320 --> 00:45:49,320
a vegan?

684
00:45:49,320 --> 00:45:52,400
Or are you a, you know, and they wouldn't even know the word.

685
00:45:52,400 --> 00:45:56,720
Now I think most people know the word and maybe that's an indicator of progress.

686
00:45:56,720 --> 00:46:05,560
I wish there was something like a doomsday clock of veganism, something that could, you

687
00:46:05,560 --> 00:46:13,680
know, measure, have this overview measure of the progress of the cause and just, you

688
00:46:13,680 --> 00:46:22,880
know, instruct the movement to, you know, hey, you should be critical about what you're

689
00:46:22,880 --> 00:46:33,080
doing right now because in the past three years we had a 5% increase in our universal

690
00:46:33,080 --> 00:46:35,320
vegan cause indicator.

691
00:46:35,320 --> 00:46:37,320
And this year we had like 3%.

692
00:46:37,320 --> 00:46:39,260
What happened?

693
00:46:39,260 --> 00:46:45,360
Something like that, some kind of universal way of, oh, we're making progress towards

694
00:46:45,360 --> 00:46:46,360
our end goal.

695
00:46:46,360 --> 00:46:49,040
Yeah, I listen, I would love that.

696
00:46:49,040 --> 00:46:54,120
And I think everybody in the movement would because you love to see some indication that

697
00:46:54,120 --> 00:46:57,040
what you're doing matters and makes a difference.

698
00:46:57,040 --> 00:46:59,520
And I'm guilty of the same thing, right?

699
00:46:59,520 --> 00:47:03,880
Like when Animal Outlook, when we put out our New York Times article about the Holden

700
00:47:03,880 --> 00:47:09,720
Farms investigation, you know, you can get the media imprint numbers and see like this

701
00:47:09,720 --> 00:47:13,160
story has reached so many hundreds of millions of people, right?

702
00:47:13,160 --> 00:47:15,920
And it's quantifiable and it makes you feel good.

703
00:47:15,920 --> 00:47:18,000
You think, okay, this is getting out there.

704
00:47:18,000 --> 00:47:23,520
But I think we also have to be pretty cautious and circumspect about relying too much on

705
00:47:23,520 --> 00:47:26,040
that short-term positive reinforcement.

706
00:47:26,040 --> 00:47:30,840
You know, like we live in a world of social media where it's a lot of times about likes

707
00:47:30,840 --> 00:47:35,360
and clicks and, you know, how many people have seen your posts and things along those

708
00:47:35,360 --> 00:47:37,160
lines.

709
00:47:37,160 --> 00:47:40,720
And it can obfuscate, I think, the long-term goal sometimes.

710
00:47:40,720 --> 00:47:46,800
It certainly has an intrinsic value to it, you know, but I think, you know, if we look

711
00:47:46,800 --> 00:47:51,440
back historically, it's like when people were fighting for whatever cause they were fighting

712
00:47:51,440 --> 00:47:54,560
for, they were doing it just because it was the right thing to do.

713
00:47:54,560 --> 00:47:56,920
They had no idea if it was going to make an impact.

714
00:47:56,920 --> 00:47:59,080
They just knew, this is what I know.

715
00:47:59,080 --> 00:48:00,480
This is a black and white issue.

716
00:48:00,480 --> 00:48:05,480
I, you know, I would like to make some impact in my life and whether I win this fight or

717
00:48:05,480 --> 00:48:09,080
lose this fight, I'm doing it because it's the right thing to do.

718
00:48:09,080 --> 00:48:16,720
And I think that mindset is sometimes difficult to keep in a world where you want to quantify

719
00:48:16,720 --> 00:48:17,720
things.

720
00:48:17,720 --> 00:48:22,720
And again, I don't say this standing on like my high horse over here, you know, like I

721
00:48:22,720 --> 00:48:27,520
think we're all guilty of it, myself included, of wanting to see these tangible short-term

722
00:48:27,520 --> 00:48:28,520
results.

723
00:48:28,520 --> 00:48:29,800
And I love statistics.

724
00:48:29,800 --> 00:48:32,760
My most influential legal paper was not a legal paper.

725
00:48:32,760 --> 00:48:36,360
It was a scientific statistical paper.

726
00:48:36,360 --> 00:48:39,000
And I think it has a ton of value.

727
00:48:39,000 --> 00:48:43,560
But I also think there's something to be said for just saying, this is a black and white

728
00:48:43,560 --> 00:48:45,760
issue, exploiting animals is wrong.

729
00:48:45,760 --> 00:48:51,840
I'm going to just fight this out till I, you know, and that's, that's what I'm here to

730
00:48:51,840 --> 00:48:52,840
do.

731
00:48:52,840 --> 00:48:56,120
And I think that'll move the movement forward as well.

732
00:48:56,120 --> 00:48:57,120
Yeah.

733
00:48:57,120 --> 00:48:59,720
Let me just say something a bit shocking.

734
00:48:59,720 --> 00:49:10,600
You know, I think maybe if those past successful social justice movements were using maybe

735
00:49:10,600 --> 00:49:16,960
more indicators or more data and more, you know, you know, measures of impact, maybe

736
00:49:16,960 --> 00:49:25,360
they would have had more success and, you know, at a quicker rate than they had.

737
00:49:25,360 --> 00:49:32,720
And also, I do believe that the animal protection movement is its own thing.

738
00:49:32,720 --> 00:49:39,960
I think, yeah, it is helpful to compare to other social justice movement up to a certain

739
00:49:39,960 --> 00:49:41,160
point.

740
00:49:41,160 --> 00:49:49,840
This is, this is in every way you look at it, a different ballgame, you know, in terms

741
00:49:49,840 --> 00:49:56,880
of how big it is, you know, what we're going against this industry, but not just that,

742
00:49:56,880 --> 00:50:04,480
the ideology behind it and how much it is has been established for thousands of years

743
00:50:04,480 --> 00:50:12,960
and how it is universally adopted by every culture and how it's not a divide between,

744
00:50:12,960 --> 00:50:21,920
you know, gender or race, but different between species, you know, divide between species.

745
00:50:21,920 --> 00:50:22,920
It's crazy.

746
00:50:22,920 --> 00:50:24,360
I agree with you completely.

747
00:50:24,360 --> 00:50:29,040
I think, you know, on the one hand, if you ignore history and don't learn lessons from

748
00:50:29,040 --> 00:50:34,680
history, then you're, you know, you're being naive and not learning lessons that you can

749
00:50:34,680 --> 00:50:35,680
learn.

750
00:50:35,680 --> 00:50:37,960
And, you know, like one of my favorite books I remember reading is What Can Animal Law

751
00:50:37,960 --> 00:50:40,160
Learn from Environmental Law?

752
00:50:40,160 --> 00:50:43,320
And I'm blocking on the author's name right now, which is mortifying.

753
00:50:43,320 --> 00:50:48,280
But you know, you get these kind of analyses that compare it up to their movements and

754
00:50:48,280 --> 00:50:51,280
how they've evolved and they're very helpful.

755
00:50:51,280 --> 00:50:56,200
But also, you don't want to stick to a rubric because everything does work in its own way.

756
00:50:56,200 --> 00:50:59,960
And this is, like you said, you know, no pun intended, a different animal.

757
00:50:59,960 --> 00:51:07,280
And so, you know, you know, it's we're humans, we're inherently imperfect, and we're winging

758
00:51:07,280 --> 00:51:10,640
it a little bit as we go.

759
00:51:10,640 --> 00:51:14,760
But it's, you know, maybe I've just been a lawyer too long where I keep giving wishy

760
00:51:14,760 --> 00:51:15,800
washy answers.

761
00:51:15,800 --> 00:51:21,040
But I think when you don't know the answer, you have to be open to all strategies and

762
00:51:21,040 --> 00:51:23,140
you have to be open to pulling from the past.

763
00:51:23,140 --> 00:51:28,080
And you also have to be open to, you know, to taking risks of your own.

764
00:51:28,080 --> 00:51:31,760
Think can actually move things forward and make a difference.

765
00:51:31,760 --> 00:51:33,880
And they're not inherently contradictory.

766
00:51:33,880 --> 00:51:37,480
No, it's a good answer.

767
00:51:37,480 --> 00:51:43,640
And you're at the forefront of this fight, which I'm not.

768
00:51:43,640 --> 00:51:46,760
So no, you definitely are.

769
00:51:46,760 --> 00:51:53,960
And I think, you know, we all it's I don't know, I guess maybe we all struggle with this

770
00:51:53,960 --> 00:51:59,320
of, you know, wanting to you want to know you're making a difference, but also have

771
00:51:59,320 --> 00:52:03,560
the humility to know that you're one small piece of a wheel.

772
00:52:03,560 --> 00:52:08,160
And yeah, I mean, I think that we what you're doing is incredibly valuable.

773
00:52:08,160 --> 00:52:12,680
I mean, when I was in law school, we didn't have an animal law class.

774
00:52:12,680 --> 00:52:15,880
I learned animal law by listening to the Animal Law Podcast, right?

775
00:52:15,880 --> 00:52:17,320
I'm Mary Ann Sullivan's podcast.

776
00:52:17,320 --> 00:52:20,480
That's how I taught myself animal law.

777
00:52:20,480 --> 00:52:25,640
So people like you who are getting ideas like this out there that wouldn't otherwise be

778
00:52:25,640 --> 00:52:29,360
out there, I think is as valuable as anything that can be done.

779
00:52:29,360 --> 00:52:35,560
And if nothing else, it's certainly nice to hear intelligent people like yourself asking

780
00:52:35,560 --> 00:52:41,080
intelligent questions and making people think and, you know, making the movement reflect

781
00:52:41,080 --> 00:52:42,080
and think.

782
00:52:42,080 --> 00:52:46,360
I certainly can't say that I have all of the right answers or good answers or certainly

783
00:52:46,360 --> 00:52:47,680
not the best answers.

784
00:52:47,680 --> 00:52:52,320
But you know, when we start having these conversations and thinking it through deeply and taking

785
00:52:52,320 --> 00:52:57,480
the issue seriously, I think that's in a lot of ways the most we can ask of ourselves.

786
00:52:57,480 --> 00:53:02,240
And so I am very grateful for you for doing this and for inviting me on for challenging

787
00:53:02,240 --> 00:53:03,240
me.

788
00:53:03,240 --> 00:53:07,040
And yeah, I think it's I think it's very valuable.

789
00:53:07,040 --> 00:53:08,040
Thank you, Sherb.

790
00:53:08,040 --> 00:53:10,680
And did I miss something?

791
00:53:10,680 --> 00:53:15,400
Is there a question I should have asked and I missed?

792
00:53:15,400 --> 00:53:18,360
No, I mean, I don't think so.

793
00:53:18,360 --> 00:53:20,280
I'm happy to answer anything else you have.

794
00:53:20,280 --> 00:53:25,400
I mean, some of the questions I get a lot are like, oh, what should, you know, law students

795
00:53:25,400 --> 00:53:28,720
do if they're looking to become animal, you know, things like that, which I think are

796
00:53:28,720 --> 00:53:31,600
probably a little bit more off the mark for your podcast.

797
00:53:31,600 --> 00:53:32,600
I'm a legal nerd.

798
00:53:32,600 --> 00:53:35,800
If there's like nuances, I'm happy to go into them.

799
00:53:35,800 --> 00:53:39,520
But I think we've hit a lot of, you know, the big points.

800
00:53:39,520 --> 00:53:44,200
Well, let me now thank you, Sherb, for for this wonderful article.

801
00:53:44,200 --> 00:53:49,560
And you know, not just you, but also the other two co-authors.

802
00:53:49,560 --> 00:53:55,880
It's wonderful to have this not mindset, but to be able to conceptualize what we're doing

803
00:53:55,880 --> 00:53:59,720
and to have this clear view of, you know, here's the plan.

804
00:53:59,720 --> 00:54:02,680
Yeah, I loved that article.

805
00:54:02,680 --> 00:54:08,760
And thank you so much for having written the article and for your activism work.

806
00:54:08,760 --> 00:54:10,400
Well, thank you.

807
00:54:10,400 --> 00:54:16,720
And thank you to you as well for all the reasons that I said and for having me on to talk about

808
00:54:16,720 --> 00:54:17,720
it.

809
00:54:17,720 --> 00:54:20,720
And, you know, like I said at the beginning, I hope it gives a good roadmap.

810
00:54:20,720 --> 00:54:22,880
And I also think it's a starting point.

811
00:54:22,880 --> 00:54:28,180
And if people see ways to improve it or to tweak it, I think, you know, that's always

812
00:54:28,180 --> 00:54:29,680
a very positive thing.

813
00:54:29,680 --> 00:54:32,320
It helps to move us forward.

814
00:54:32,320 --> 00:54:37,080
And I hope that, you know, putting it out there serves some sort of a unifying force.

815
00:54:37,080 --> 00:54:43,680
But I also hope that it encourages people to critique me and to put ideas out there

816
00:54:43,680 --> 00:54:45,680
that are even better and stronger.

817
00:54:45,680 --> 00:54:50,240
And, you know, I obviously would not have been able to write it without my co-authors,

818
00:54:50,240 --> 00:54:51,520
without Brace and Cheryl.

819
00:54:51,520 --> 00:54:55,400
Brace is my best friend from law school who got me into Adam along in the first place.

820
00:54:55,400 --> 00:54:59,000
So I was very happy to be able to write the article with her.

821
00:54:59,000 --> 00:55:00,880
Thank you everyone for listening.

822
00:55:00,880 --> 00:55:05,240
I kindly invite you to share this podcast with the vegans you know.

823
00:55:05,240 --> 00:55:08,200
Let's encourage more people to take action.

824
00:55:08,200 --> 00:55:36,760
Again, thank you so much for caring and I will see you next Tuesday for a new episode.

