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Hello everyone, my name is Ryan and you're listening to The Vegan Report.

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If you're vegan for the animals and you care to do more for animal rights, but you're not sure

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where to start, then this podcast is for you. Every week, let yourself fall in love with

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passionate animal rights leaders who will inspire you to find your voice, your own special

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contribution to the animal rights movement, however small or big it is. Today we are going

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to talk about justice for animals. To discuss this topic, I have with me William who works

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as legal counsel for Animal Partizan. And be careful listeners, because Animal Partizan

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has been labeled as, and I quote, a major animal rights extremist group by the Animal Agriculture

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Alliance. If you visit Animal Partizan's website, and the link is in the description,

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this is their mission statement. Our mission is to end the suffering of animals in slaughterhouses,

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farms, and labs by discovering, exposing, and challenging unlawful conduct in all its farms.

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We're small but tenacious. I love that. From bringing criminal charges against slaughterhouses

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to uncovering hidden cruelty in labs, to training the new generation of animal lawyers,

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we're becoming a thorn in the side for the animal agriculture and research industries. Wow,

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just reading that makes me feel motivated. You know, I want to stand up and make a difference.

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So William, I'm so happy to have you on. Welcome to the show.

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Thank you so much for having me, Ryan, and thanks for putting this podcast together. I think there's

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so much information on this topic out there, and I think any channels to get information to the

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public are valuable. So thank you for all your work. Of course. Amazing. So would you like to

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first introduce yourself, William? How did you find yourself working for Animal Partizan?

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Absolutely. So my path to where I am today was a little circuitous. I had actually started

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not even in law. I worked a corporate career. I had graduated from school here in the United

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States in Virginia. Wasn't quite sure what I wanted to do, and I ended up working for

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a very large financial corporation as a process engineer, and I was designing how the business

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worked and managing large projects. And at some point in probably 2002, I ended up getting a

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couple of pit bull type dogs from the local city shelter. And I always say that for me was Pandora's

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box, and it opened my eyes to sort of the plight those dogs experience, discrimination, dog fighting.

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And then that led to me just volunteering for every animal welfare, animal rights volunteer group

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that I could locally. I think there was a point where I was volunteering or running 11 different

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local organizations while I was working full time for the financial corporation. And at some point,

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I kind of just said, look, I want to do this for a career. And I had kept seeing this intersection

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of law and animals and decided to go to law school late in life to pursue animal law. I packed up,

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went to law school in Vermont, graduated, worked at a court in New Jersey for a little bit,

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was fortunate to end up at a great organization, Animal Outlook, was their legal counsel for three

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years, working on civil litigation, working with our undercover investigators. And then about a

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year ago, decided to branch out on my own and start Animal Partisan. And the driver for that

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was really just that there are so many legal theories and options available to try to help

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animals and compare that with the magnitude of suffering that's happening. It just felt for me

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like I needed to do whatever I could to maximize what I'm able to do in my time on this planet.

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And for me, that was going off to start my own thing and sort of pursuing some of these legal

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theories. Sounds like effective altruism. Do you follow that philosophy? I'm familiar, you know,

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definitely familiar with it. You know, it's not the way that I think of it, not to say it is

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either here nor there. But for me, it's just about, I have limited time left on this planet. I know

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there's suffering out there. I've seen it firsthand. I've seen it through others. And it's just a simple

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equation of the time that I have, the hours during the day, the days during the week, what can I do

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that's going to have a meaningful impact on that? So that's whatever label anyone wants to put on it.

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That's just the way I think of it. I mean, as you know this as well as I do, as we sit here now,

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animals are suffering. You know, probably miles from each of us, there are animals in factory

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farms, there are animals in labs. And there's just an urgency about the issue that I think we all need

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to do something about. So William, we don't know each other, but you don't sound like an extremist.

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I don't feel like I'm in the presence of Che Guevara. So what is the Animal Agriculture Alliance?

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And why are they calling animal partisan an extremist group? A major extremist group, sorry.

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Yeah, it's definitely not just animal partisan. I mean, the Animal Agriculture Alliance, to my

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understanding, is an organization that supports animal agriculture producers, at least here in

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the United States. And one of their big functions, at least that they advertise and they charge

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thousands of dollars from agricultural producers, is this sort of quote unquote monitoring of animal

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rights, quote unquote animal rights activist groups. And so, you know, they're purporting to be

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sort of the watchdog for what the animal people are doing and what threats might exist to the

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industry. And so, you know, they've often produced this large, very complicated, almost, I wouldn't

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say almost unreadable, it is completely unreadable diagram that alleges to show connections between

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the different animal groups. And, you know, animal partisan is one of probably 40 groups on there.

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To some extent, I think it's a badge of honor for these groups to say that, you know, the animal

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agriculture industry has taken notice of the work that's being done. But there are plenty of other

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groups that, you know, everyone is aware of. Your PETA's and the United States and animal

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equalities and all of the other groups doing wonderful, wonderful work. And so, I think the

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word extremist is easy to use and throw about if trying to alleviate, reduce and end exploitation

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and suffering is extreme. I just question what sort of world we live in. I think it's one of

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those terms that, you know, people know if you throw about you brand somebody with the term

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extremist, some people won't even read past that and they'll just think extremist means this

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person's ideology is nonsense. I shouldn't listen to that. I should discount them. And I'm sure that

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that's part, or I would suspect that's part of the strategy of the Animal Agriculture Alliance,

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is to brand groups in many cases who are, or in most cases, doing very, very reasonable things

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that the majority of the public would agree with if they knew about. So I, you know, I would take

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that term with a grain of salt. And if people want to have a look at that unreadable diagram,

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they can visit the Instagram account of Animal Partisan. You have published the diagram and

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it's quite fascinating to look at it. Let's get to the core of the topic. Can you draw for me

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a portrait of the legal situation of animals? What do I mean by that? Well, without getting

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into details, what is exactly the legal status of animals? Are animals considered sentient by the

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law? Are animals protected against cruelty and abuse by the law? Can animals have rights? So

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this is just a bundle of questions here. Yeah, it's definitely not an easy answer to that

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question, as you might expect. I mean, there's a lot tied up in that. And I can speak to the American

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system of law. I can't really speak beyond that. But in the United States, animals are really

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considered property. I mean, we have Supreme Court cases going back decades and decades about

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dogs on train tracks and others, where it's explicit that animals are considered property

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and that the state may regulate sort of the ownership control of animals in general.

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So animals are not human beings. I mean, it is plainly evident from reading any statute or law

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that in the law in the United States, animals are not considered on par with human beings. They are

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considered property, something less than human beings. When it comes to the question of rights,

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it's a complicated question. There's a lot of groups doing wonderful work in that. I would first

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give a plug to the Non-Human Rights Project, which is one of the preeminent groups in the United

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States working to obtain legal rights for animals. But animals do have some protections. It gets a

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little squishy when you talk about what's a right, what's a protection, like is the ability to be

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free from cruelty a right or is that just something else? And so I'm not sure I have the answer to

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that. But here's what I will say. In the law, animals do have certain protections written in

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the law. I'll add two caveats to that. One, it's not a lot. And for some animals like animals used

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in agriculture research, it is in fact very little, almost nonexistent. And two, I would caution any

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listeners that the fact that something is written in the law does not mean that it happens in

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practice. I think we get complacent in a lot of regards and people think that, oh, there's a law

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written, everything's going to stop, this will be wonderful. The enforcement of laws is a whole

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separate situation. So I would caveat when I say there are things written in the law, that doesn't

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mean that these always happen in practice. But regarding what is in the law, all 50 states in

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the United States have anti-cruelty provisions that prevent certain things like beating, abusing,

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overdriving, overloading, tormenting, torturing, these types of things. So there's a whole host of

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written protections. In most of these states, those written protections exempt certain conduct. So

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standard agricultural practices, common farming operations, or bona fide animal research are all

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excluded from those things. And so you have this scenario to your question, some animals have

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written protections that allow them or purportedly should allow them to be free from cruelty. Is that

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a right or not? I don't know. It's not the kind of right that you would think of where I'm the right

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to be free and I could go pursue my livelihood and I could go wherever I want and I can socialize.

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Those are the more substantive rights and I think that's what people generally talk about when they

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say rights. And so to summarize all of that, animals are considered in the law in the United

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States less than humans. They're considered property. They do have some written protections.

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Those protections generally are poorly enforced and they do not include largely certain common

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situations in agriculture research funding or those types of things. But animals don't have

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rights of autonomy, association, and those types of things. So the net net is it's a pretty lowly

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position for animals in the law, which creates lots of opportunity for folks practicing animal law.

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Hmm. And something I find truly mad about our laws is that there is discrimination between species of

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animals and that reflects our cultural discrimination. So for instance, there is a

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set of rules for dogs and cats and they're considered pets. They're more perceived as

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being sentient, but then there's another set of laws for farm animals, cows, pigs, chickens, and

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such. How do you explain that? How did that weird cognitive dissonance made its appearance?

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Yeah, you're absolutely right. I mean, there definitely are distinctions drawn in the law

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between types of animals and the distinctions are arbitrary. I mean, anyone who has spent time with

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any type of farmed animal, for example, would know. I mean, I'm fortunate enough to have on

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the property where I live, we have sheep and goats and chickens and I've spent decades with dogs. And

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I can tell you that take the goats, for example, the goats are every bit as cognitively aware and

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playful and affectionate and the sheep and the chickens as well. And the chickens, the complexity

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of their sounds and their social interactions. I mean, these are things that people don't realize.

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And so you start with this premise of it is an artificial dichotomy between these types of animals.

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But to your question, yes, it absolutely exists. I mean, we say on one hand, the law will say

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companion animal or domestic animal, and it will define animals such as dogs and cats and maybe

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horses and gerbils and those types of animals. And on the other hand, we have these exemptions

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that will say, if you are an animal being used in a medical research experiment, or if you are being

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used in agriculture, you're different. You're not that type of animal. You're this type of animal.

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And I think your question gets to a couple things. One is just, it's really, quote unquote,

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social utility. It's how people view these animals. I mean, people have lived with domesticated dogs

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for many, many years and they form bonds and they generally socially think of dogs in one category.

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This is almost part of the family. These are animals that live near the household. And then,

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you know, commercially, we have used and exploited other animals for other purposes.

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And so it gets to what is the benefit to society in the eyes of society, right? It's like, well,

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these animals can help us, quote unquote, make sure these products are safe or these animals can

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be food for the dinner plate. Therefore, they have less value. We should care less about them.

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And that's how the laws are written. And so in large part, it reflects how society views these

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animals. And I think it's largely directed to the perceived utility of these animals. It has nothing

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to do with the fact that these animals are one in the same. Like, they think, they feel pain,

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they suffer. Just like we do, they're no different. It, unfortunately, as with many things,

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you know, boils down to what society deems is useful for humanity. And that's the sad

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state of reality we kind of live in. It's even sadder for the animals that are stuck in the system.

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Thank you for this explanation. You know, it clarifies things for me, because I was thinking

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in terms of species. But yeah, it's better to think about it in terms of function, because

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you could have a dog in a lab, and then a dog as a pet, they have different functions. And so they

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have different legal standards applied to them. Yeah, thank you for that. So in preparation

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for this interview, I was thinking about a conversation I had with Dr. Jens Vult, who is

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the director of Fona Sanctuary, which is the biggest primate sanctuary in Canada. And that was

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actually episode one of the podcast. And she was explaining to me that the reason why we don't

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recognize chimps, and there are many good reasons to recognize them as people, in terms of in

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legal terms, because, you know, they are our closest evolutionary relative, they have faces,

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I mean, the resemblance with chimps, you know, between humans and chimps is truly astounding,

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is because the fact that we don't recognize them as people, in terms of the law, is because that

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would open the door to laws protecting monkeys. And there would be this snowball effect. And then

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at the end, we might be threatening the farm industry. So do you agree with that hypothesis

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from Dr. Jens Vult? Do you think that this is the obstacle that stops us from giving

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legal protection, legal rights to animals? Or do you think there are other reasons explaining why

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we are in 2023, and we haven't gotten to that place of, that good place of, you know, recognizing

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the sentence of animals, recognizing them as more than property?

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Yeah, yeah, I was excited to see Dr. Jens fold on your show, just as a side note, when I was in

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law school, we had her come and speak in one of our webinars, or not a webinar, a symposium,

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and she was great. It was very informative for the students there. To your question, is that,

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do I agree with that hypothesis? Yeah, yes, I do. There might be a lot more woven up into that. But

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at the highest level, I think there are a lot of people fearful of, you know, if we start granting

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rights for animals, where does that slippery slope, as people will call it, lead us? You know,

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does that lead us to a place where, and this can spawn 100 ridiculous arguments of, are we going

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to give the dog the right to vote? And can the cow drive the car? And all sorts of other absurd

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things like that. And so, you know, I think it's twofold, and they're kind of one and the same.

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And, you know, the argument will often be, it's a slippery slope, you know, we suddenly will have

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rights. And how do we accommodate rights for animals when we have all the people in the world?

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And how does that system work together? But I think the other part of that, that stems from that

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concern, or alleged concern, is that it goes back to the commercial utility that I talked about. So,

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if we start granting animals rights, then presumably, we wouldn't slaughter them and

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shackle them up and keep them in cages and separate them from their calves and those types of

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things. And so, then the question becomes, well, what do we do? What do people eat? I think the

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obvious answer is, eat other stuff that doesn't involve animals. But I do agree with that premise.

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I think that's a lot of what the resistance is, is just, this is the way society is. It's the way

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society has been created for decades and generations. And, you know, the population

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is continuing to grow. I don't know if we're over 9 billion now, but it is not slowing down. And so,

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such a massive population, you know, has a need for commerce and products. And people are so

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interwoven with, like, the way things are and how animals fit in that system and are afraid that if

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we dramatically change that, what happens to the system? Like, where do people get their commerce?

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Where do they get their money from? You know, I think that's the concern. I think you need to

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start with the more base fundamental of, does that matter? Is that enough to trump the rights

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of any animal? I mean, so, if you start with the animals are in such a place that, like, their

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rights can be suppressed if we have commercial concerns, I don't think that's a good premise to

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start your argument. I think you start the argument with, if you have an animal that is sentient,

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that feels suffering, that has relationships and has every bit of capacity that humans do,

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why start with any sort of prioritization? Why not start with the question of, like,

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what can we do to not do these things to this animal, just like we would not do these things

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to a human being? And then you start solving problems from there. So, I think it's premised

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on a faulty foundation. I think you need to start with the foundation of, like, let's not even

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entertain all this other stuff that we can deprioritize them. Let's start with the premise

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that we just shouldn't be doing it and now figure out how to get away from it versus, like, the

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alternative. The idea of a dog voting is ridiculous, but it's also so funny and cute.

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But that begs the question, where do we want to go with this? What is the ideal world in which

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animal welfare has fulfilled all its goals? What does it look like legally? Because I'm thinking,

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would that mean a future in which eating animal products is prohibited, is illegal?

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So, I don't know if you ever thought about this.

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Yeah, I mean, I think you, like I said, have to start with the premise of that future society

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looks like a place where we are not exploiting and using animals, just like we wouldn't do that to a

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human being. And so, then you have to kind of build around it. And so, if that's the case,

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then certainly we would not be eating animals, we would not be consuming them or raising them

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in massive warehouses and those types of things. And so, that's the idea.

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And so, that would all need to go away. It would need to be replaced by something else. Unfortunately,

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there are wonderful groups that are working on plant-based alternatives and those types of things

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to fill that void. And so, I think you can safely assume that the utopian world would not look like

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animals being exploited. And so, the law sort of operates to some extent, or the society to some

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extent operates on the law. So, you would need laws to implement that. You would need laws that say,

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these are the products that can and can't be created. You cannot slaughter an animal for food.

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That is, I don't want anybody to be illusioned that we are anywhere remotely close to that,

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honestly, because I think that sort of tempers some of the urgency that's needed. This, to me,

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is like 100 years, 200 years in the future, but we need to act now to get to that place. And so,

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you know, I don't know what that looks like. You know, for me, it's a matter of just like moving

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the needle forward day by day, but it's a system where the laws reflect that we should not be using

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and exploiting animals. So, there are not loopholes that say, you can slaughter a cow if X, Y, and Z

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happens, or for these types of products, you can test on this animal. Those are great steps along

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the way, but at some point, we just have to say, enough is enough. We're not going to do it. And

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then our society and our system of laws needs to reflect that. Yeah. Like you said, the current

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situation is far from that utopia image that we have. And actually, your organization was born

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with the premise that urgent action needs to be taken for the benefit of animals. And that sense

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of emergency translates into your actions. Animal partisan is six months old, yet you have accomplished

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so much and you are very bold. You are even suing the FBI of health institutions. And we will get

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to this later. So, why are we in a state of emergency? What is the emergency about?

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Yeah, I think the answer to that question is easy if you look at the suffering. I think a lot of

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people, this is a bit of a peeve of mine, a lot of people turn away from the suffering. And that's

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okay. And I understand that people need to protect themselves. But if you look at the suffering

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and you recognize that it is happening here and now and there and there and there and there and

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times a million times a billion, it is happening everywhere every day. I mean, somewhere as we sit

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here, there is a sheep having her throat slit and there are chickens being pried half alive out of

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battery cages. It's happening everywhere. And those are not random isolated incidents. And so

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the urgency comes from that situation. Society exists, society goes on. It is early morning

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here for us, but everywhere around the world, the world is operating. People are waking up,

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they are having their breakfast, people are going about business and producing products that involve

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animals and slaughtering animals. And so the machine continues to turn. Society gets bigger

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and bigger. As I mentioned, the population continues to grow. And I think we need to stare

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it in the face and we need to say, this is a dire situation. These animals are suffering.

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This isn't just a job. This isn't just like a pastime or something fun that we do or to make

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ourselves feel good. We need to get into the system and stop the system and stop the suffering and

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stop the slaughter. And so for me, that's where the urgency comes from. It just comes from recognizing

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the volume of the world today, the number of people, the number of business processes that

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exploit animals and just stop and grasp that and think about it for a minute. It's far beyond our

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own individual worlds. And then look at the suffering in its face, look at the animals,

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watch the videos, expose yourself to the suffering, and then pull all that together in your head and

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say, this little scene that I saw here is playing itself out millions and millions of times a day.

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I think that's where the urgency comes from. And I think it behooves each and every one of us who

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know about these issues and care about them to act and to act swiftly and to do whatever is in

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our capacity, whether that's signing a petition, donating, grassroots activism, protests, doing

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legal actions, policy changes, legislation, whatever it might be, everyone has a role.

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And I think it's critical that everyone jumps in. Well said. And let's examine those actions that

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you have taken, the cases, the legal cases you have pursued and you are pursuing right now.

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And let's start by the animal agriculture. Can you walk us through some of the cases you have

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fought against the animal agriculture industry? Sure. So this is animal partisan focuses on two

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areas, animal agriculture and research. We are mostly focused on animal agriculture. The vast

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majority of our work has been in this area. And that is largely because that's where the highest

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amount of suffering is. The number of animals impacted in the system far exceeds other areas.

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And that's not at all to say that other areas like wildlife law or animals in captivity are

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not important. It's just you have to pick and choose where you're going to allocate your time.

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And so we have, like you said, only been around for a bit. Animal partisan started late last year.

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As far as actions, you mentioned our most recent action, which is a lawsuit against the FBI,

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which in the United States is the Federal Bureau of Investigation, one of the top law enforcement

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agencies. This is in partnership with the Vermont Law and Graduate School Farmed Animal Advocacy

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Clinic, which is a new clinic at Vermont Law School. So excited to partner with them. My

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alma mater, they have great things going on there. Plus the Sorensen Law Firm, which specializes in

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these types of cases. This case is specifically about the Freedom of Information Act, which is a

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United States law that allows people access to certain records to get a look at the happenings

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of the government. So animal partisan had requested records from the FBI related to the FBI's

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participation in various animal agriculture industry conferences. These are conferences

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put on by the agriculture industry to talk about the business, talk about enhancements,

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ways to make more money, ways to exchange knowledge. And we wanted to know what was the FBI doing at

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these conferences? What is the relationship between this federal law enforcement agency

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and the animal agriculture industry? Are they talking about how to criminalize animal rights

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activism, how to better target animal rights activists? And we wanted to know that information.

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And so the FBI denied those requests and we believe those denials were improper. And so we've

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since sued over them. We believe that they are obligated under federal law to give us those

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records and shed some light on what their role is with the agriculture industry. So we have filed a

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lawsuit on that. We have a number of cases that I would say kind of classify as private criminal

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complaints. In the United States, most criminal complaints are brought by prosecutors or law

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enforcement officials. I will say that it is very, very, very hard to get a prosecutor or law

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enforcement official to bring a criminal complaint as it relates to cruelty to animals and agriculture.

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It would be easier if it were a dog or a cat, kind of back to our earlier conversation, Ryan.

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But when you go to them and say, this pig was abused or this chicken was abused, it is incredibly

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hard to get those prosecutions. And so Animal Partisan has taken to some of these private

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complaints that allow a private citizen to use different procedures to circumvent some of that

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unwillingness. And we have criminal complaints filed against a poor company for abusing a pig

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at slaughter, a Wisconsin meat slaughterhouse for breaking the tail of a steer at slaughter,

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against the Pennsylvania Turkey Company for abusing turkeys, being rounded up for

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slaughter. That one is in partnership with the Animal Equality, based on a great PETA investigation.

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So we are using a lot of those to sort of apply these state cruelty laws to animals and agriculture

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and try to circumvent some of this resistance that is really unfounded. So happy to go on more,

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but I would say those are some of the kind of primary cases and the stuff going on right now.

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Yes. Before that, I want to go back to the FBI case. Is it even legal for the FBI to accept an

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invitation from the agriculture industry to one of their conference? I feel like this should be

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a nonpartisan institution. So, yeah.

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Yeah. So I don't think there's anything illegal about it. I think what you're highlighting though

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demonstrates sort of the state of society. The private animal agriculture industry gets so much

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support from the government, both state and federal. And so the government is geared towards

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supporting these industries. I mean, the act of the government is not just a government,

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but it's a state of animal product consumption is so deeply woven into our society that it is

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taken apart of the government. So if you look at places like the USDA, the Department of Agriculture,

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there are huge partnerships going on between the USDA, state agriculture agencies, and private

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industry actors. We are funneling millions and billions of dollars in subsidies to the agriculture

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industry. And so it's not, we don't live in a situation, unfortunately, where the government

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should be a nonpartisan entity that should not be collaborating. Everywhere you look, the government

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is collaborating with the animal agriculture industry. And in some cases, suppressing the

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descent of others who are not favorable of animal agriculture. So it's really not a surprise that

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the FBI is engaged with that industry. You can go back through, there's plenty of cases and actions

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over the last two, three decades where the FBI has targeted animal rights activists. They've gone to

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people's homes, they pulled pigs out of sanctuaries that were allegedly stolen from factory farms by

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direct action everywhere and other groups like that. And so this is not a new thing. You would

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think it should be nonpartisan, but unfortunately, it's not. We live in a world where government is

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in bed with the agriculture industry, and that's part of the uphill climb that we have to fight.

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I feel like there are more urgent matters than going after pigs in sanctuaries for the FBI.

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Do we know if politicians are being lobbied and supported financially by the agriculture industry?

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Absolutely. Yeah, I mean, there are the ties between the political world and the agriculture

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industry are tremendous. I mean, you can look at some of the pieces of legislation that get proposed

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and the roots of those, where they come from, and even people getting on the floor of the house and

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talking about, I was approached by XYZ farmer in my community, and that's where this came from. I

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mean, we've had, I would say the current one is, there's a federal, what's called the EATS Act,

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which is a response to Proposition 12 and other laws that were prohibiting confinement of animals

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in cruel conditions. That is coming from agriculture interests. There are what's called ag-gag laws in

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the United States, which are intended to prevent activists from going into a farm and video

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recording or audio recording. Those are coming from agriculture interests. And so absolutely,

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there are tight connections between the animal agriculture industry and politicians,

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and that is often manifested in laws and bills and attempts to do things or attempts to influence

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the USDA. So yes, that is definitely the case. So when I hear vegans talk about the agricultural

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lobby, the animal industry lobby being this powerful, big, bad institution, organization,

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they write about that. This is not just, what's the word, conspiracy theory.

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No, not at all. I mean, I would be surprised that anyone would say that. I mean, the agriculture

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industry is huge. I mean, think of the amount of meat and animal products that are sold in this

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country. I mean, you can go to any grocery store and walk down the meat aisles and walk down any

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aisle, the dairy aisle, and it's right there in your face. And there are new products every day,

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and they fly off the shelves. And every one of those products is X number of dollars that is

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going somewhere. And the amount of dollars that are woven into that industry are massive. And

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these industries have trade organizations that they sit on top and say, we're the national pork

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board. We want to represent all of America's pork producers or the egg board or whatever the case

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might be. And they pool resources to some extent. They say, look, we have farmers all across the

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country. We want to have an organization that represents all their interests. They are, in many

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cases, funded by the member farmers. They're funded by the government. The government has things

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called checkoff programs where they're channeling money to these associations to promote pork and

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do certain things. And so, no, it is absolutely the case that these associations and these industries,

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they wield tremendous power. They wield political power. They wield financial power. That's just a

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reality of the world we live in. I think denying that puts you at a disadvantage. I think you have

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to accept it and say, these are the cards that are dealt. This is the mountain that we're up against.

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And then look at it and figure out how you can pick it apart. What are the laws that create this

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checkoff program? What can this association do? How are they allowed to spend their money? What

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can they say and not say? And that's where you start to get your power and you start to see,

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okay, this is the way it is, but I'm going to look at every one of those laws and I'm going to look

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at their requirements. I'm going to figure out what can they do? What can they not do? And where

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can I find something that they're doing that they should not do and bring that to attention? File a

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lawsuit, file litigation, expose it. That's where your power comes from by facing sort of the issues

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that are out there. It's the same as what I mentioned with the suffering. You just have to

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look at it in the face and you have to empower yourself and say, this is what I'm dealing with.

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Now, where can I go and what can I do to stop it? I can forgive the consumers for

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supporting this industry, consuming animal products. You can blame it on culture. You can blame it on

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cognitive dissonance and such, but the executives, the people running those industries,

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that I don't understand. Do you know if they are aware of the suffering they are causing?

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Yeah, I mean, I don't think you can not be aware. I mean, if you are an executive for a company that

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slaughters animals for a business, even if you are so far removed that you're not a part of the

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business every day, there is some point where you've seen the suffering. You've seen or you've

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heard the screams of the pigs as they come in on the trucks or you've watched a cow that's been

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stunned improperly stagger and fall down. There's no excuse for not knowing. I mean, that's the

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business and I think we have to acknowledge that the people that run these companies know that

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they're suffering. I think you probably get a lot of cognitive dissonance where these people think

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that animals are lesser and they don't have the capacity to suffer. Whatever I've just heard,

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the screams from the pigs, that's not as bad as the screams of a child or some human being.

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I think a lot of people have convinced themselves that these animals are more like widgets or

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commodities and that they don't have the capacity to feel and suffer like we do. That's probably

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what helps people get by. I think other people probably know and they acknowledge the suffering,

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but they just don't care because that's the business that they're in. They want to produce

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money. They might label it as they want to feed America and be patriotic or whatever the case

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might be. I don't think there's any of them that don't recognize that there's suffering happening.

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Some of them may obscure it behind, oh, it's not as bad as I think it is, but there's money involved

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and this is a livelihood for people. It gets back to the equation of money and the eyes of many

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weighs more than the suffering of a living conscious being. That's again, the unfortunate

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reality of the world we live in. Let's get back to David. David, you're a

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great speaker. Let's get back to those legal cases. What are some of the victories you've had against

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this industry on the court? Sure. Like you said, we've only been around for a short while.

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I will say even though in that short time, we already have multiple cases scheduled for trial.

386
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I can't say too much on one of them, but on our poor case, we have trial scheduled later this fall

387
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where an actual corporation has been charged with animal cruelty. That doesn't happen. In many cases,

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the cases where cruelty is charged, it might be an individual person is charged, but a corporate

389
00:39:11,440 --> 00:39:17,920
entity can be charged with cruelty for conduct that happens beneath the purview of that corporation.

390
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We have a trial scheduled. I think the fact that we have a trial scheduled, we had a judge review

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our complaint and realized that there's probably enough here to go forward and argue whether or

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not cruelty happened. That's significant. We actually have two of those. One of those I can't

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00:39:32,480 --> 00:39:37,760
really get into, but there are two trials scheduled for corporations charged with animal cruelty for

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cruelty to animals and agriculture. That is huge. That just doesn't happen. In decades and decades,

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there have probably only been a handful of corporations charged, much less convicted.

396
00:39:48,800 --> 00:39:54,640
I would say that's been a victory. We've had a lot of wonderful partnerships in our short time.

397
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I mentioned Vermont Law School. We're partnering with Animal Equality on things. We've got a lot of

398
00:39:59,200 --> 00:40:05,040
other great partnerships building. We've got a lot of litigation ideas in development,

399
00:40:05,040 --> 00:40:09,840
cases that will be filed in the next two, three, four, five, six months that will be going out.

400
00:40:10,480 --> 00:40:15,920
Then one of the other things I would say has been a significant achievement is that we spend a lot

401
00:40:15,920 --> 00:40:21,760
of time trying to develop the field of animal law to help law students interested in this field

402
00:40:21,760 --> 00:40:27,280
grow to help attorneys who may be practicing in other fields get experience. I think since we've

403
00:40:27,280 --> 00:40:33,200
been founded, we've helped about 17 law students and eight attorneys get experience in this field.

404
00:40:33,200 --> 00:40:38,480
They've worked on projects for us. They provided invaluable support to animal partisan. At the same

405
00:40:38,480 --> 00:40:44,240
time, many of them have gotten coaching, mentorship, support, exposure to how to practice in this field.

406
00:40:44,240 --> 00:40:48,800
That is just going to grow the movement. The more people out there that know and care about these

407
00:40:48,800 --> 00:40:54,960
issues and can deal with them legally, the better. I would say the trials we have scheduled, we did

408
00:40:54,960 --> 00:40:59,920
get a conviction for animal cruelty for an individual that kicked a lamb in the face during

409
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slaughter. That was early on, so that conviction has happened. We've gotten some media coverage of

410
00:41:04,800 --> 00:41:11,520
our cases in local media where these slaughterhouses exist. That is helpful even beyond the criminal

411
00:41:11,520 --> 00:41:17,360
justice system for people who read these papers and these news sources to just see how they're

412
00:41:17,360 --> 00:41:22,080
doing in their community. That in many cases is more profound than anything else. Those would be

413
00:41:22,080 --> 00:41:28,960
some of the important things I would highlight. You said how you decided to focus on agriculture

414
00:41:28,960 --> 00:41:37,040
but also the research industry. What about the research industry? What is happening right now

415
00:41:37,040 --> 00:41:47,040
and what are you pursuing in terms of legal cases? Absolutely. Some of the research that we do is

416
00:41:47,040 --> 00:41:54,400
overlocked. There was a recent study that came out that speculated on the number of animals in

417
00:41:54,400 --> 00:42:00,880
research of being over 100 million. It is not an insubstantial amount of animals. Granted, when you

418
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look at animals in agriculture, we're talking eight or nine billion chickens every year. The

419
00:42:06,160 --> 00:42:11,760
numbers are smaller but it is not an insubstantial amount of animals. They are suffering in many

420
00:42:11,760 --> 00:42:19,440
cases in different ways. They are certainly kept in confinement, small spaces. I was just watching a

421
00:42:19,440 --> 00:42:26,000
video before this podcast of some sheep at a lactation experiment in upstate New York that were

422
00:42:26,000 --> 00:42:32,880
confined to probably four foot by six foot little metal kennels in a concrete room. I can compare

423
00:42:32,880 --> 00:42:38,560
that of the sheep that we live with who are roaming the pastures all day, forging in the grass,

424
00:42:38,560 --> 00:42:44,000
and so they are suffering in similar ways like that where they are being prohibited from

425
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expressing normal behaviors. They are being subjected to experiments. They are being

426
00:42:50,480 --> 00:42:56,480
drugged, strapped into machines, bred and kept in captivity, and then killed to have their brains

427
00:42:56,480 --> 00:43:01,360
dissected, their blood drawn. They are suffering in similar ways. They are suffering in different

428
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ways in many cases and not a small number of animals. Animal partisanship is a very common

429
00:43:07,120 --> 00:43:12,000
thing in our community and in our communities. We have been very active in this area. We have

430
00:43:12,000 --> 00:43:15,360
been working with the Department of Agriculture, the Department of Agriculture, the Department of

431
00:43:15,360 --> 00:43:20,240
Agriculture to get information about what is happening in the animals. Animal partisan, this

432
00:43:20,240 --> 00:43:26,800
is a smaller focus area for us but a lot of our early work here has been public records work to

433
00:43:26,800 --> 00:43:31,600
try to gain transparency into what is happening, to try to find information about what are these

434
00:43:31,600 --> 00:43:37,040
studies, what animals are being used. We have been on the search for videos of these experiments to

435
00:43:37,040 --> 00:43:41,520
a number of those videos to try to show people what is happening to animals behind the scenes.

436
00:43:42,560 --> 00:43:47,840
Public records work has been some of that. We did file a lawsuit early against a university.

437
00:43:47,840 --> 00:43:53,360
That case has since ended for various reasons but we are still focused on public records work,

438
00:43:53,360 --> 00:43:58,160
getting those records, potentially litigating some issues where records have been denied just

439
00:43:58,160 --> 00:44:05,440
like the FBI did. I would say the other area that is of interest for us is back to the state cruelty

440
00:44:05,440 --> 00:44:11,680
laws. We talked about how hard it is to apply cruelty laws to animals in agriculture. The same

441
00:44:11,680 --> 00:44:18,160
applies to animals in research but we are developing some case ideas to try to argue in various states

442
00:44:18,160 --> 00:44:23,440
that conduct committed to animals in research was cruelty and should be punished criminally.

443
00:44:24,480 --> 00:44:28,800
I cannot get into too much but I would say we probably have two scenarios where we are

444
00:44:28,800 --> 00:44:34,000
not far off from filing private criminal complaints related to animal research to try to

445
00:44:34,000 --> 00:44:39,200
set some precedent because you are in a laboratory and you have a lab coat. It does not mean that

446
00:44:39,200 --> 00:44:44,640
certain things that you might do to an animal are not cruelty and we want to use the legal system

447
00:44:44,640 --> 00:44:49,600
to demonstrate that. We have some cases lined up to try to explore that a little bit further.

448
00:44:50,480 --> 00:45:00,000
What do you say to people who claim that the farm industry is one thing but research is something

449
00:45:00,000 --> 00:45:09,280
else entirely. We are developing drugs against cancer. We need to do those tests on animals.

450
00:45:10,800 --> 00:45:15,600
Do you think they are right? Is it justified suffering?

451
00:45:18,000 --> 00:45:21,680
I do not think there is much difference to be honest with you. I think you have to start with

452
00:45:21,680 --> 00:45:28,320
the base question I asked earlier which is should we be doing this or should we just accept at face

453
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value that we should not do this to another being that is conscious and can suffer. I do not think

454
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you get into the justification like this is food and this is a drug. I think many people would say

455
00:45:40,080 --> 00:45:44,960
food is more important. You have a lot of poverty and starvation in this world and some would say

456
00:45:44,960 --> 00:45:50,800
food is more important than drug testing or pain medication or things like that. I think you can

457
00:45:50,800 --> 00:45:55,440
argue the relative importance of either one but I think you come back to the same conclusion and

458
00:45:55,440 --> 00:46:02,240
say regardless of which one you choose are either of them worth exposing an unwilling conscious

459
00:46:02,240 --> 00:46:07,600
sentient suffering being to these certain things. Then you have to stack that up with the alternatives.

460
00:46:07,600 --> 00:46:11,760
It is the same in the food space where you have plant-based alternatives and those types of

461
00:46:11,760 --> 00:46:17,360
things. There are alternatives to animal research and I am not going to claim to be the expert and

462
00:46:17,360 --> 00:46:21,920
there are plenty of groups doing good work in this space but it is not like a situation where we have

463
00:46:21,920 --> 00:46:26,800
no alternatives and it is just like all or nothing. I would argue that even if it were all or nothing,

464
00:46:26,800 --> 00:46:31,280
we still should not be doing it but it is kind of the same situation. You should not be doing it to

465
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begin with and there are alternatives and people need to be looking for ways to move out of that

466
00:46:37,280 --> 00:46:42,800
space. I think there are some that are doing that but there is just far too much research happening.

467
00:46:43,760 --> 00:46:48,320
There is money woven into that as well. If you explore the grants and if you explore

468
00:46:48,320 --> 00:46:53,520
the funding, there are people who are making their careers doing research that is funded by the

469
00:46:53,520 --> 00:46:59,200
government that has given them money to do a research experiment that has been done before

470
00:46:59,200 --> 00:47:04,320
and has been done before. People are making their livelihood over this. I do not think in short it

471
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is that much of a different question. I think you start with the should we be doing this to begin

472
00:47:09,120 --> 00:47:12,720
with and then you look at the alternatives and I think you have to acknowledge that

473
00:47:12,720 --> 00:47:15,280
probably not something we should do. We should be moving away from it.

474
00:47:15,280 --> 00:47:23,520
Yes, let me just mention that it is not always the noble image that is sold to us. Like you said,

475
00:47:23,520 --> 00:47:31,280
there is economic interest behind it. Let us start with cosmetics. I think you do not need to test

476
00:47:31,280 --> 00:47:41,760
your cosmetics on animals. Let us at least for a minimum agree on that. You walked us through

477
00:47:41,760 --> 00:47:50,960
some of your current and future cases. I want to know what can we do to support your mission,

478
00:47:50,960 --> 00:48:00,160
to support what you are doing and to have more victories against this industry to make it more

479
00:48:00,160 --> 00:48:07,680
accountable for its horrendous behavior and exploitation toward animals.

480
00:48:07,680 --> 00:48:17,920
Yes, I think one, support animal partisan but just support the cause in general. There are so many

481
00:48:17,920 --> 00:48:22,560
good groups that are doing this and I think the first thing I would say is just commit to doing

482
00:48:22,560 --> 00:48:27,760
something, whatever that is. I love support for animal partisan. I can talk about that in a minute,

483
00:48:27,760 --> 00:48:34,080
but just commit to doing something. Recognize that this is a problem and we each have 24 hours in the

484
00:48:34,080 --> 00:48:39,440
day and many of those hours are consumed by scrolling through social media, watching memes

485
00:48:39,440 --> 00:48:44,400
or videos or things like that that are not meaningful or not impactful. We each have the

486
00:48:44,400 --> 00:48:50,320
capacity to do something. That could be anything. Literally, get on your computer, search for a

487
00:48:50,320 --> 00:48:56,240
petition, go walk dogs at the shelter, whatever the case might be. Call your congressperson.

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00:48:57,200 --> 00:49:01,920
Do whatever you want to do. The first thing I would say is do something. We are not in a situation

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00:49:01,920 --> 00:49:06,880
where we can just say, other people have it, other people have got it covered. The individual

490
00:49:06,880 --> 00:49:12,160
people that step up and take action is what is needed. We need masses of people that are going

491
00:49:12,160 --> 00:49:18,720
to do that. I should give a plug. We often forget about the grassroots activists, the people out

492
00:49:18,720 --> 00:49:23,440
doing protests or disruptions or things like that. If that is your thing, look for groups in your

493
00:49:23,440 --> 00:49:29,120
area. Those groups are strengthened by more people out in the streets doing things. I would

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00:49:29,120 --> 00:49:33,680
start with the premise of do something, whatever that is, and give your time and give your passion.

495
00:49:34,480 --> 00:49:39,760
Then second is, as far as Animal Partisan, we are a brand new organization. We would love any

496
00:49:39,760 --> 00:49:45,040
support that we can get. We are very small. The intent is to be lean and tenacious like you

497
00:49:45,040 --> 00:49:50,480
mentioned earlier. You can find Animal Partisan on Instagram. You can like the Instagram page.

498
00:49:50,480 --> 00:49:55,120
We are on Facebook. We are on LinkedIn. Any kind of support just through liking the page.

499
00:49:55,120 --> 00:50:00,640
Donations are obviously welcome as well. You can go on animalpartisan.org and there is a support

500
00:50:00,640 --> 00:50:07,280
tab. You can sign up for an email list. You can donate. You can spread the word. I work with so

501
00:50:07,280 --> 00:50:11,520
many other wonderful groups and I cannot help but plug them as well. There are plenty of other

502
00:50:11,520 --> 00:50:19,520
groups doing just as good work. Support them as well. I think my message would be do something,

503
00:50:19,520 --> 00:50:25,600
take your time, use it for something good. If it is just, I do not have much time, then support

504
00:50:25,600 --> 00:50:30,320
the groups that do have the time and do have the passion. Go on social media, like them, follow

505
00:50:30,320 --> 00:50:37,120
them, comment, subscribe. Fund, support, whatever you can do to support these groups would be very

506
00:50:37,120 --> 00:50:43,760
invaluable and we would appreciate it. It feels amazing to be an early supporter of an initiative,

507
00:50:43,760 --> 00:50:55,040
of an organization, of anything. It feels exciting. You are the first wave and you are looking at this

508
00:50:55,040 --> 00:51:00,640
organization and all its potential. I think there is something really exciting about it.

509
00:51:00,640 --> 00:51:08,880
But people will find links to your organization website but also to the donation page in the

510
00:51:08,880 --> 00:51:17,600
description below. Fantastic. I think you are right. I hesitate to use the word exciting because

511
00:51:17,600 --> 00:51:22,240
I would rather not be doing this work but we have to do it because the animals are suffering.

512
00:51:23,280 --> 00:51:29,280
I think it speaks to the opportunities to do something. It is not like you just look at this

513
00:51:29,280 --> 00:51:34,400
one legal theory and that is all you can do. No, it is every day. You can look at information,

514
00:51:34,400 --> 00:51:39,040
search for records, find out what the businesses are doing and explore all of these new legal

515
00:51:39,040 --> 00:51:45,440
theories and strategies. There is a sea of opportunity out there and that part is exciting.

516
00:51:46,240 --> 00:51:52,720
Where are the levers that we can pull to reduce suffering and animal exploitation, challenge these

517
00:51:52,720 --> 00:51:57,120
industries for what we are doing? There most certainly is excitement in that. It is what keeps

518
00:51:57,120 --> 00:52:03,760
me going every day. I think whatever we do is meaningful. Whatever we can do to impede the

519
00:52:03,760 --> 00:52:08,160
tide of what is being done to animals is meaningful. I appreciate the support.

520
00:52:11,120 --> 00:52:19,360
You know about it, this misanthropic sentiment in the vegan community and looking at other people

521
00:52:19,360 --> 00:52:28,320
making a difference and working hard for the cause of animal welfare just makes me have

522
00:52:28,320 --> 00:52:40,000
a new appreciation for humanity. I think we are not all bad. There are some very good people among

523
00:52:40,000 --> 00:52:48,400
us and you are part of them. Did you have anything more to add before we end this conversation?

524
00:52:50,080 --> 00:52:54,880
We do not. You have covered a lot of ground and I sincerely appreciate it. Like I said at the start,

525
00:52:54,880 --> 00:52:59,280
I would give a plug to you Ryan. I think what you are doing is a great example of what I just

526
00:52:59,280 --> 00:53:04,720
talked about. You are doing something. You said at some point this is an issue. I have the capacity

527
00:53:04,720 --> 00:53:10,080
to do this. You are clearly doing a wonderful job. Take a page for listeners and viewers. Take a

528
00:53:10,080 --> 00:53:15,600
page from Ryan's playbook and just do something. Whatever it is, whatever skills you have,

529
00:53:16,400 --> 00:53:22,880
put them to use. I do not have anything more. I think my last plug would be there is so much

530
00:53:22,880 --> 00:53:28,240
suffering in this world. Do not for a minute be appeased and think that the new plant-based burger

531
00:53:28,240 --> 00:53:33,600
came out and everything is good. No. If you look for it, it is out there. We have limited time on

532
00:53:33,600 --> 00:53:38,240
this planet. I think we just need to put our heads down and turn away. Whatever we can do to help,

533
00:53:38,240 --> 00:53:43,520
do it. You will feel more fulfilled. You will reduce suffering. I think it takes all of us

534
00:53:43,520 --> 00:53:46,560
and I appreciate the opportunity and I appreciate all the great questions.

535
00:53:46,560 --> 00:53:54,080
Of course. Thank you so much William for your work and for having accepted my invitation and

536
00:53:54,640 --> 00:54:02,160
for having taken the time to answer my questions. Thank you everyone for listening. More people

537
00:54:02,160 --> 00:54:08,960
deserve to know about animal partisan and their effective work. Make sure to share this episode

538
00:54:08,960 --> 00:54:16,320
with family and friends. Next week, we are continuing the veteran vegan series with Chris.

539
00:54:16,320 --> 00:54:22,480
Chris is a teacher by profession and he became vegan for health reasons. In my conversation

540
00:54:22,480 --> 00:54:30,160
with Chris, we talk a lot about food and strategies to advocate for veganism. And Chris is very good

541
00:54:30,160 --> 00:54:37,760
at that. I love his approach. Subscribe now and don't miss out on this episode. Finally, you can

542
00:54:37,760 --> 00:54:45,280
always reach me on Instagram at veganreportpodcast. Thank you again for listening. Take care and see

543
00:54:45,280 --> 00:55:12,080
you next Tuesday.

