WEBVTT

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The book of Acts, chapter 26, verse 28 and 29.

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And it is very familiar. I'm not going to be

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speaking on something that you probably have

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not heard of or preached or shared yourselves.

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But I just want to come with a with a refreshed

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thought on this. And hopefully it'll be a blessing

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to somebody. Praise God. This is what we want

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to do, encourage somebody here today. Acts 26

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and 28 says, Then Agrippa said to Paul, You almost

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persuade me to become a Christian. And Paul said,

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I would to God that not only you, but also all

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who hear me today might become both almost. and

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altogether such as I am, except for these chains.

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And it's a very simple title for today's message.

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Like I said, you've probably seen this and heard

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it many times. I'm going to do the same and title

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it, Almost. Somebody say, Almost. All right,

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so now we're going to ask you to go around and

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greet somebody. Welcome them and tell them almost.

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Praise God. Greet somebody in the name of the

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Lord. Almost, Brother Tony. Almost, Brother.

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Hallelujah. Almost. Amen, amen, amen. God bless

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you, Brother. Amen. God is good. Hallelujah,

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hallelujah. Hallelujah. Thank you, Jesus. Thank

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you, Jesus. Good to see all of you here today.

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Keeping in prayer those that were unable to be

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here. There was some sickness going around this

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week, but thank God there's victory in the house.

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Healing happened. Praise God. God bless you.

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You may take your places. Thank you so much.

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The term almost is not so frequently used in

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the Bible, but its implications are significant

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in understanding the nature of decision -making,

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commitments, and the consequences of hesitation.

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and spiritual matters. We know that our Christian

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walk is a life of decisions. It is a life of

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moving forward and attempting to live in God's

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will and purpose. The term almost carries a sense

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of a missed opportunity. an incomplete commitment,

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and a constant reminder of the importance of

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decisive action, decision -making, and the dangers

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of complacency. This famous phrase of almost

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comes from the scripture that we just finished

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reading of this King Agrippa that Paul stood

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before, and only in defense of himself and for

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the gospel, the Apostle Paul had to explain where

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he was coming from and his purpose. And at the

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end of all of this, the king says that he had

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no reason to incarcerate or pursue any kind of

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trouble towards Paul. But because he had attempted

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to appeal to Caesar, then he had to pursue or

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continue with the sessions of legalities against

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Paul. But it's obvious and it's a strange but

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very... very surprising that somebody that is

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about to judge someone is, I don't know if you've

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ever been in a courtroom where the accusations

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are strongly against someone and when the defense

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begins to explain their reasons that even the...

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The judge would say, hey, you almost convinced

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me. You almost convinced me. And I believe that

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the Apostle Paul had that gift of persuasion

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and also of defense of the gospel. Have you ever

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used the phrase, almost home? Have you ever used

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that phrase, almost home? If you're driving...

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Let me share, you know, if you're a driver or

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whatever, but let me share some statistics about

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almost home. 25 % of automobile accidents happen

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within one mile of home. One mile. 25 % of all

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the accidents happen within one mile of home.

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And 75 % of accidents happen within... five miles

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of home. That is a very high percentage of accidents

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that happen when you're almost home. And I want

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to bring this out because almost home is altogether

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not home. You hear what I'm saying? Almost home.

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I'm almost there, but you're not there. Praise

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God. That's easy to comprehend, and it's easy

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to digest in our minds and our hearts, but you're

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not. It's like a runner that got second prize.

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He almost crossed the line first, but he did

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not. And there's a big difference in that because

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only one gets the prize. I almost beat him in

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the ring. Well, you're the one that fell. You

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know, and you're the one that got knocked out.

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And, you know, to almost, almost is an extreme.

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It's like an eternity in almost. It's almost

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like eternity is hinged in it because it just

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didn't happen. And it's not happening. In the

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sense of spirituality, almost making the rapture

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of the church is altogether not making it. I

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mean, I don't want to be the one that stays behind

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to tell everybody, I almost made the rapture.

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What good would that do for anybody that almost

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made the rapture? It doesn't mean nothing at

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that time because you're categorized with everybody

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that did not. Praise God. Unfortunately, there's

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a lot of people that think they're going to be

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there or whatever. God help us. Nobody, and I

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hope not, amen, would marry somebody that admits

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at the wedding altar, I almost love you. Almost

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love you. Or not almost, you know, I almost commit

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to be faithful to you in the vows. Wait a minute.

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Whoa, time out right here. What are you talking

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about? Almost. Either you're all in or you're

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all out. What are you going to do? You know,

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and so it seems like the phrase almost could

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have a lot of implications. And we don't like

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almost. You almost got the promotion. But you

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gave it. You almost got it. Why don't you just

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run around the office here and leap for joy because

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you almost got the promotion. I'm not going to

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celebrate anything that has to do with almost.

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Because almost is not something we celebrate.

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I said that almost is not something that I'm

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going to leap up for joy and say, my God, why

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are you jumping? I almost. No, it doesn't mean

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nothing. Almost is altogether not. You hear what

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I'm saying? So in reality, almost, amen, there's

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an eternity. Amen. After that, we can easily

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process almost when it directly affects us in

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the natural human sense. But what about our spirituality?

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Jesus asked Peter three times, do you love me?

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In John 21, he asked Peter, Peter, do you love

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me? Peter became frustrated because the Lord

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asked him three times. But Peter responded in

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a way of what is called filial love, which is

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brotherly kind of love. His response was a filial

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love. But the Lord was waiting. For Peter to

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respond with what he knows as agape love, which

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is unconditional. You see, there's even levels

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of love. And the Lord has separated. He says

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agape love is what he wants from a wife because

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it's unconditional. It's an unconditional love

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that we have. We don't have brotherly love with

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Christ. We have agape love with Christ because

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it's unconditional. You're all in. You're all

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in. God knows the difference between almost and

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filial love and altogether agape love. Praise

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God. And he's the only one. I don't know what

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kind of love you have. You can certainly convince

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me by the things that you do, maybe your conduct

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and the things you know. But God knows the difference

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between the two and others. But God wants us

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to be all in. He wants it to be sold out to him

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in love. For humanity almost can mean the difference

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between heaven and hell. Praise God. I'm sorry,

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but there's no in -between. You know, we don't

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believe in purgatory. We don't believe in the

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middle section there, you know, in the cheaper

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seats in heaven. There's not going to be no cheap

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seats in heaven. It's all or nothing. I mean,

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there's not going to be some streets that are

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going to be pure gold and some that are going

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to be make -believe gold or fool's gold. It's

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all or nothing, man. God's in it. We're in it.

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Amen. And that's the thing that we're not. There's

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nothing in between. Almost is not going to get

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it. Praise God. Amen. So I know that Pastor Jacob

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has recently and currently preaching on a series.

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a title called, and I've been really listening

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in, and when I'm not here, I still listen in

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afterwards. I do the Monday morning quarterback

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thing, you know, and I watch it, you know, on

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YouTube and whatnot, but the biblical examples

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associated with almost encourages believers to

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be fully committed to their faith. And when you're

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called, you cannot tell God, I almost responded.

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I almost did it, Lord. But I called you to be

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fishers of men. I almost did it, Lord. I decided

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to chase jackrabbits instead. Do some other thing.

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No, the Lord called you to be a fisher of men.

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Don't tell him almost. Amen. I don't know what

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Peter would have done, amen, if the Lord asked

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him for his boat to preach from. And Peter says,

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man, I almost loaned it to you. I was almost

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there to lend you my boat. No, Peter, give me

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your boat. I need your boat. And God is not interested

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in almost. That is an extreme distance from him,

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praise God. But the biblical examples associated

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with almost encourage believers to fully commit

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to their faith, to be prepared, amen, and to

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act decisively in their spiritual journey. Under

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the leadership of Joshua, the Israel nation crossed

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over the Jordan River. To possess their inheritance.

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You all know the story. The promised land. After

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some initial conquest of the major fortified

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cities, the nation became comfortable with what

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they had gained and possessed. And this is typical

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not only in the natural of Israel, but it's typical

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even in our lives today. It seems like, you know,

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an alcoholic, if he's delivered from alcohol,

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he's happy, you know. But that doesn't mean that

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he's fully converted, amen, because you can be,

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well, not delivered, but you can stop drinking

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by just going to AA meetings, you know. And there

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you have to admit you're an alcoholic every time.

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You know, I'm an alcoholic. Well, praise God,

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that's not deliverance. Praise God, that's almost.

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You hear what I'm saying? I've been to one of

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those meetings. It says all those people confessing

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that they're alcoholics and I'm an alcoholic

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and I this and then they give their testimony

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and I haven't drank in three weeks. It says really

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you're not delivered. You're almost delivered

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but that doesn't even count. Praise God. And

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he's still an alcoholic and they admit they're

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alcoholics but when God doesn't work in our lives.

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I said, when God does something in our lives,

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he doesn't almost heal you. He never almost delivers

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you. He delivers you. He sets you free. And if

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the son sets you free, you're free indeed. It

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doesn't say almost free. No, God delivers. You

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see, God knows the difference between almost

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and altogether. Amen. And so the Apostle Paul

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was trying to communicate this. But listen, the

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Israelites, they embraced their new life. They

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were no longer slaves to the Egyptians. Well,

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they're not filling the tail of the brick, which

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was just building up Egypt. But silently and

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slowly. And because of their slavery mentality,

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they became slaves to the giants that were within

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them themselves. You see, way back in 1994, there

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was a book written by George Barna. You might

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remember this. Maybe you weren't even born then.

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I don't know. But he wrote a book, and I bought

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it right away. And the book was called The Frog

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in the Kettle. That illustrated a fable about

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a frog that is placed into a room temperature

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water that is slowly heated. And it's slowly

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heating till it gets to a boil. The frog failed

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to notice the danger until it was too late to

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escape. If you drop a frog into boiling water,

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it instantly will jump out and save itself. If

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you put it in room temperature water and heat

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it gradually, the frog stays comfortable and

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begins to adapt to the rising temperatures and

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boils to death. Wow, because they don't know

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the difference. It's gradual. The metaphor of

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this tale is a warning about gradual change.

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It illustrates how humans often ignore slow -moving

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threats like toxic jobs, a bad relationship,

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or a disregard of spiritual awareness until the

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situation turns catastrophic and, in most cases,

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spiritual deaths. I had a friend many, many years

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ago that was blessed to get a few restaurants.

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You know, he began to own some restaurants and

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I noticed that He was very committed to the church.

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Wow, he was just like always in church. And he

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was a leader even for the youth leader for some

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time. And he was doing quite well. Got a family.

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And he got these restaurants. And he lived up

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on the hill. And he would invite us up there

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to his house. Oh, my God. He had a beautiful

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home on the hillside. Really, really nice. And

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then I noticed something that he started missing

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a Sunday. Only because he had to work that Sunday.

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You know what I'm saying? And then I noticed

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that he was gone another Sunday. You know, and

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before you know it, it got worse and worse. Next

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thing you know, he had a problem in his marriage,

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and his wife ended up divorcing him. Then he

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had a problem with his kids, and his kids went

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all into drugs, full -blown addicts. He lost

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everything. Then he lost his restaurants. Then

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he lost his health. He got cancer. Then he died

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young. Hello? And I look back, and at one time

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I admired him. I said, gee, I wish I could do

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that. Because he was very well off. He had the

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best of everything. And I looked up to him that

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way. But when I seen the tip of the plateau and

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how it began to come down the other side, slipping

00:20:22.240 --> 00:20:25.299
down the other end, I said, I don't want nothing

00:20:25.299 --> 00:20:29.880
to do with that. And before I knew it, I was

00:20:29.880 --> 00:20:35.140
at his funeral. And unfortunately, what happens

00:20:35.140 --> 00:20:39.079
in these kind of situations is that it slowly

00:20:39.079 --> 00:20:44.450
happens to us. It slowly begins to move in our

00:20:44.450 --> 00:20:48.910
lives. We're like that frog in the kettle. We

00:20:48.910 --> 00:20:53.829
compromise and we begin to become complacent

00:20:53.829 --> 00:20:58.369
about who we are in God. There's an old war tactic

00:20:58.369 --> 00:21:04.289
that has been in practice for centuries. It's

00:21:04.289 --> 00:21:10.309
called insurgence. It is an enemy -tacting...

00:21:10.910 --> 00:21:15.829
of blending in. They wear civilian clothes instead

00:21:15.829 --> 00:21:20.569
of uniforms. They avoid large -scale battles,

00:21:21.329 --> 00:21:26.369
opting out instead to blend in with the intention

00:21:26.369 --> 00:21:30.250
of gradually expanding their territorial control.

00:21:31.750 --> 00:21:37.130
They hide within and pretend to be non -threatening,

00:21:37.309 --> 00:21:43.720
but If not detected, they will overcome and control

00:21:43.720 --> 00:21:50.660
just as the frog in the kettle. Eventually, the

00:21:50.660 --> 00:21:55.759
situation turned into spiritual death. Now, I'm

00:21:55.759 --> 00:21:59.619
saying all of that because sometimes we don't

00:21:59.619 --> 00:22:04.680
know that we have... compromise our altogether

00:22:04.680 --> 00:22:09.579
commitment to God and begin to mess around and

00:22:09.579 --> 00:22:13.660
flirt with almost. Oh, you didn't hear me yet.

00:22:13.819 --> 00:22:18.660
Begin to flirt with almost. Well, I got away

00:22:18.660 --> 00:22:23.980
with it this time. And so the temptation is to

00:22:23.980 --> 00:22:29.119
repeat. And what happens then is that your altogether

00:22:29.119 --> 00:22:33.880
commitment becomes into, it converts into an

00:22:33.880 --> 00:22:40.420
almost committed. Hello. You don't know it. God

00:22:40.420 --> 00:22:44.880
knows it. Praise God. You should know it as you

00:22:44.880 --> 00:22:48.740
should be awakened to it today. Now let me just

00:22:48.740 --> 00:22:52.440
give you, continue with the example of the Israelites.

00:22:53.059 --> 00:22:58.250
As for Israel. When they crossed over into the

00:22:58.250 --> 00:23:02.240
promises of God in the promised land. They did

00:23:02.240 --> 00:23:04.700
take some cities. They conquered cities. They

00:23:04.700 --> 00:23:09.420
conquered strong wall fortified cities. And they

00:23:09.420 --> 00:23:12.079
really did a number. You know the miraculous

00:23:12.079 --> 00:23:15.480
things that they did. You know with the cities

00:23:15.480 --> 00:23:17.460
that surrounded them. They were fortified like

00:23:17.460 --> 00:23:20.279
Jericho and others. And they did great things.

00:23:20.400 --> 00:23:25.339
But then Israel decided to set up. Joshua decided

00:23:25.339 --> 00:23:28.140
to set up the tabernacle. They selected Shiloh.

00:23:28.700 --> 00:23:31.559
Which is very significant and prophetic. but

00:23:31.559 --> 00:23:34.400
I just want to use this as an example of how

00:23:34.400 --> 00:23:38.000
they set up the tabernacle, and there was about

00:23:38.000 --> 00:23:40.799
seven tribes that decided to hang out there in

00:23:40.799 --> 00:23:46.440
Shiloh. It was a secure, safe, and peaceful,

00:23:46.619 --> 00:23:50.319
and even religiously comfortable environment.

00:23:52.099 --> 00:23:55.200
Couldn't get any better than this, they were

00:23:55.200 --> 00:23:59.000
saying. For someone coming out of the desert

00:23:59.000 --> 00:24:02.599
and their forefathers out of bondage in Egypt,

00:24:02.720 --> 00:24:06.940
man, this was heaven on earth. And they were

00:24:06.940 --> 00:24:10.900
glad to have been delivered. Just like a lot

00:24:10.900 --> 00:24:13.839
of folks today in Christianity. They're glad

00:24:13.839 --> 00:24:18.539
to be delivered. But they made a huge error.

00:24:19.500 --> 00:24:25.660
They did not fully possess. Now, you can win

00:24:25.660 --> 00:24:31.700
and possess, but the key is occupy. They did

00:24:31.700 --> 00:24:36.319
not occupy their promised land. Now, there's

00:24:36.319 --> 00:24:39.859
a lot of folks that feel delivered, and they

00:24:39.859 --> 00:24:42.579
feel like they possess some things, but they're

00:24:42.579 --> 00:24:46.269
not occupied. They leave that out, praise God,

00:24:46.430 --> 00:24:50.230
and it's almost like a child, you know, I don't

00:24:50.230 --> 00:24:52.829
know, have you ever had a child that, let me

00:24:52.829 --> 00:24:56.509
tell you what frustrates God. What frustrates

00:24:56.509 --> 00:25:00.690
God is when we act like little kids, right? And

00:25:00.690 --> 00:25:04.750
what do little kids do? You give them a gift,

00:25:04.910 --> 00:25:10.730
an expensive gift, they open the box, and what

00:25:10.730 --> 00:25:16.299
do they play with? The box. don't even play with

00:25:16.299 --> 00:25:19.039
the toy. Come on, play with the toy. Look at

00:25:19.039 --> 00:25:22.720
zoom, zoom. They throw it aside. They want the

00:25:22.720 --> 00:25:30.920
box. The Lord gave a gift to Israel and instead

00:25:30.920 --> 00:25:34.220
of taking the gift that he gave them, they were

00:25:34.220 --> 00:25:38.420
playing with the box at Shiloh. Oh, you didn't

00:25:38.420 --> 00:25:41.059
hear me yet. They're playing with the boxes.

00:25:42.119 --> 00:25:45.519
I only delivered the gift in the box and you're

00:25:45.519 --> 00:25:48.079
paying more attention to the box than what I

00:25:48.079 --> 00:25:53.119
gave you. Praise God. And so this was what happened

00:25:53.119 --> 00:25:57.299
to the Israelites. While they were enjoying life

00:25:57.299 --> 00:26:01.740
in the comforts of freedom, they assumed all

00:26:01.740 --> 00:26:06.359
would be well with the remainder of the promised

00:26:06.359 --> 00:26:14.210
land. But the Canaanites, they still held claim

00:26:14.210 --> 00:26:18.930
to certain territories because the Israelites

00:26:18.930 --> 00:26:27.430
did not fully possess and occupy the land. Not

00:26:27.430 --> 00:26:33.529
until an 85 -year -old man stood up by the name

00:26:33.529 --> 00:26:38.150
of Caleb, who was one of the original spies that

00:26:38.150 --> 00:26:41.839
was sent by Moses. to survey the promised land

00:26:41.839 --> 00:26:47.000
about 45 years before, he was not going to stay

00:26:47.000 --> 00:26:51.619
in Shiloh another day because he says, I have

00:26:51.619 --> 00:26:57.319
an inheritance. I have an inheritance. And he

00:26:57.319 --> 00:27:02.619
spoke to Joshua and said, give me this mountain.

00:27:03.960 --> 00:27:07.559
He was not going to settle for a Shiloh. He was

00:27:07.559 --> 00:27:09.759
not going to settle for a religious activity.

00:27:10.079 --> 00:27:12.220
He was not going to settle for the fact that

00:27:12.220 --> 00:27:14.799
they just came out of the desert and everybody's,

00:27:14.799 --> 00:27:16.839
you know, hooting and hollering and having praise

00:27:16.839 --> 00:27:21.460
breaks on Shiloh. Not about a praise break at

00:27:21.460 --> 00:27:25.119
Shiloh. Are you delivered or not? Not only are

00:27:25.119 --> 00:27:27.559
you delivered, but there's promises that the

00:27:27.559 --> 00:27:33.680
Lord has given you and me today. But we should

00:27:33.680 --> 00:27:36.599
not just take the promises. We need to occupy

00:27:36.599 --> 00:27:41.740
the promises. Praise the Lord. How would you

00:27:41.740 --> 00:27:45.259
feel if the Lord saved and delivered you and

00:27:45.259 --> 00:27:47.799
just said, I'm just going to let you touch. I'm

00:27:47.799 --> 00:27:51.660
just going to let you feel my spirit for a Sunday

00:27:51.660 --> 00:27:57.319
every three months. So, hey, Lord, hey, you said

00:27:57.319 --> 00:28:00.819
you would dwell in us. You see, because that's

00:28:00.819 --> 00:28:04.920
the way God works. He likes to dwell in what

00:28:04.920 --> 00:28:09.319
he purchased. He likes to dwell, take ownership

00:28:09.319 --> 00:28:13.839
of what he delivered. This is why I thank God

00:28:13.839 --> 00:28:18.279
for over close to 60 years. He has never left

00:28:18.279 --> 00:28:22.200
me one day. He filled me with his spirit and

00:28:22.200 --> 00:28:30.299
he never took it back. He dwells in me. There's

00:28:30.299 --> 00:28:37.119
a big difference. And so Caleb, he said, okay,

00:28:37.180 --> 00:28:40.740
that's enough. You folks can stay up there and

00:28:40.740 --> 00:28:42.779
have praise breaks and everything on Shiloh.

00:28:42.859 --> 00:28:52.140
But man, I've got to move on and repossess what

00:28:52.140 --> 00:28:55.440
God has given me. Praise the Lord. Somebody say

00:28:55.440 --> 00:29:01.319
repossess it. And it was Hebron. Caleb had to.

00:29:01.740 --> 00:29:07.720
first take back Hebron that was now occupied

00:29:07.720 --> 00:29:15.220
by giants. And you know, when Caleb and Joshua

00:29:15.220 --> 00:29:19.039
first went over to spy the land, there was only,

00:29:19.059 --> 00:29:21.640
out of the 12, only two came back with good news.

00:29:21.859 --> 00:29:25.420
You know where they brought the big grapes and

00:29:25.420 --> 00:29:28.799
all that stuff from? They brought it from Hebron,

00:29:28.799 --> 00:29:33.529
where Hebron was. I'm going to tell you something

00:29:33.529 --> 00:29:39.349
here. Look at the typology here. When you conquer

00:29:39.349 --> 00:29:43.170
big giants, there's going to be big blessings.

00:29:44.490 --> 00:29:50.589
Hello? You know, and that because Caleb never

00:29:50.589 --> 00:29:55.009
forgot there's giants there. But look at the

00:29:55.009 --> 00:30:02.119
fruit. It's huge. So I want to encourage somebody

00:30:02.119 --> 00:30:05.920
here today that if you can conquer that giant,

00:30:06.220 --> 00:30:11.819
you're going to have great blessings. Humongous

00:30:11.819 --> 00:30:17.920
blessings. So, but he trusted in the Lord's promises,

00:30:18.059 --> 00:30:20.980
Caleb did, and was determined to take back and

00:30:20.980 --> 00:30:23.900
reclaim what belonged to him. So in Joshua 14,

00:30:24.119 --> 00:30:27.980
12, if you can put that up, it says, Now therefore,

00:30:28.809 --> 00:30:32.990
He says, give me this mountain of which the Lord

00:30:32.990 --> 00:30:41.269
spoke in that day. For you heard in that day

00:30:41.269 --> 00:30:46.630
how the Anakim were there. And that the cities

00:30:46.630 --> 00:30:52.750
were great and fortified. It may be that the

00:30:52.750 --> 00:30:57.049
Lord will be with me. And I shall be able to

00:30:57.049 --> 00:31:02.849
drive them out as the Lord said. You know, this

00:31:02.849 --> 00:31:08.250
is interesting here because when he says it may

00:31:08.250 --> 00:31:15.390
be, it may be, it might, maybe. I would rather,

00:31:15.470 --> 00:31:23.160
I would rather bank on that may be God. Than

00:31:23.160 --> 00:31:25.640
to bank on every guarantee that the world gives

00:31:25.640 --> 00:31:31.599
me. It doesn't matter to me. You're going to

00:31:31.599 --> 00:31:32.880
get this. You're going to get these bonuses.

00:31:33.079 --> 00:31:35.740
You're going to get all of these things. But

00:31:35.740 --> 00:31:42.420
you would rather go with maybe God? I would rather

00:31:42.420 --> 00:31:47.619
depend and trust on that maybe God will do something.

00:31:47.839 --> 00:31:52.799
Than to trust on something else. God's maybe

00:31:52.799 --> 00:31:59.619
is bigger than your almost. Are you hearing what

00:31:59.619 --> 00:32:03.819
I'm saying? Oh, hallelujah. Some trust in chariots,

00:32:03.819 --> 00:32:06.140
some trust in all things, but I'd rather trust

00:32:06.140 --> 00:32:09.539
in the Lord God. So what did that require? It

00:32:09.539 --> 00:32:15.559
required belief and trust from Caleb. There was

00:32:15.559 --> 00:32:20.490
no guarantee. But he says, maybe, it may be that

00:32:20.490 --> 00:32:24.130
the Lord will be with me. There's no contract.

00:32:25.450 --> 00:32:28.849
There's no guarantee. But there was a promise.

00:32:29.529 --> 00:32:33.089
And he was holding on to that promise. And I

00:32:33.089 --> 00:32:37.609
shall be able. See, the end of that script is

00:32:37.609 --> 00:32:39.369
interesting to me. I mean, I can be on that for

00:32:39.369 --> 00:32:45.200
a month. It says, that may be. Right at the next

00:32:45.200 --> 00:32:48.500
little phrase after the comment says, shall be.

00:32:50.359 --> 00:32:54.960
He converts the maybe in God into a shall be.

00:32:55.619 --> 00:32:59.299
Just a few words later. So that maybe in God

00:32:59.299 --> 00:33:02.900
is a lot bigger than whatever this world could

00:33:02.900 --> 00:33:06.039
put up against you. Because if God be with you,

00:33:06.140 --> 00:33:09.240
what can be against you? Let me tell you, that

00:33:09.240 --> 00:33:15.200
maybe can become a shall be. I shall drive them

00:33:15.200 --> 00:33:20.000
out. This passage of scripture is so powerful

00:33:20.000 --> 00:33:24.720
in its illustration on how we can overcome fears

00:33:24.720 --> 00:33:30.019
and overcome whatever is holding us hostage in

00:33:30.019 --> 00:33:36.960
the condition of almost. Romans 8 .31 says, What

00:33:36.960 --> 00:33:41.640
then shall we say to these things if God is for

00:33:41.640 --> 00:33:45.859
us? Who can be against us? I mean, Romans wasn't

00:33:45.859 --> 00:33:49.980
written. Caleb didn't read Romans. He didn't

00:33:49.980 --> 00:33:53.480
read them, but he knew God. He knew that God's

00:33:53.480 --> 00:33:58.519
maybe. I mean, I don't know if you've ever trusted

00:33:58.519 --> 00:34:01.059
in somebody so much, and when they told you maybe,

00:34:01.240 --> 00:34:05.299
it was almost like it's done. You know what I'm

00:34:05.299 --> 00:34:08.760
saying? I mean, you just have that feeling. It's

00:34:08.760 --> 00:34:10.820
done. It's done. I got it. I got it. It's in

00:34:10.820 --> 00:34:13.559
the bag. Because you have that much trust. And

00:34:13.559 --> 00:34:16.960
that's the kind of trust that Caleb had in his

00:34:16.960 --> 00:34:24.780
God. Israel had almost succeeded in possessing

00:34:24.780 --> 00:34:28.219
their promised inheritance. But they settled

00:34:28.219 --> 00:34:32.599
in Shiloh, which is altogether not a bad place.

00:34:33.480 --> 00:34:37.579
It was a place of peace, a place of rest. But

00:34:37.579 --> 00:34:43.460
it was not the time for rest. It was a time to

00:34:43.460 --> 00:34:47.559
claim the inheritance. There's folks that are

00:34:47.559 --> 00:34:50.920
just waiting on the sidelines, you know, to see

00:34:50.920 --> 00:34:53.880
what happens. You know, there are those that,

00:34:53.900 --> 00:34:55.480
you know, like they say, I don't remember the

00:34:55.480 --> 00:34:58.500
complete saying, but there are those that watch,

00:34:58.900 --> 00:35:01.179
and then there's other ones that wonder what

00:35:01.179 --> 00:35:03.460
happened, and then there's those that make it

00:35:03.460 --> 00:35:06.619
happen. Caleb was one of those that just made

00:35:06.619 --> 00:35:09.440
it happen. He didn't wait for everybody else

00:35:09.440 --> 00:35:13.019
to agree with him. He made up his own mind. So

00:35:13.019 --> 00:35:18.619
this is all about us. The giants we face, such

00:35:18.619 --> 00:35:27.380
as the sons of Anak, are within. They have an

00:35:27.380 --> 00:35:32.280
intimidating, oversized impression and influence.

00:35:33.449 --> 00:35:37.349
There are oversized problems that are in our

00:35:37.349 --> 00:35:42.050
lives such as fear, addictions, doubts, insecurities,

00:35:42.130 --> 00:35:46.630
and even generational strongholds. Well, my granddaddy

00:35:46.630 --> 00:35:48.650
was a poor man. I guess I'm going to be a poor

00:35:48.650 --> 00:35:51.829
man. You know, we just hang on to those things.

00:35:51.929 --> 00:35:55.349
I was abused and I'm going to be abused all my

00:35:55.349 --> 00:35:57.769
life. And, you know, we just hang on to those

00:35:57.769 --> 00:36:01.769
things of the past and bring them into our prison.

00:36:02.440 --> 00:36:06.900
They can hold you hostage to the belief or feeling

00:36:06.900 --> 00:36:12.440
that I can't. I'm stuck. I'm here at Shiloh.

00:36:12.579 --> 00:36:14.739
What am I going to do? Well, let's just have

00:36:14.739 --> 00:36:16.900
another praise break, man. Could you make it

00:36:16.900 --> 00:36:19.679
a little faster now? You know, because I really

00:36:19.679 --> 00:36:21.739
got to forget about my problems. So the faster

00:36:21.739 --> 00:36:26.039
I go, the more I forget. That's what some folks

00:36:26.039 --> 00:36:30.579
think, right? Amen. But Caleb's relentless faith.

00:36:30.989 --> 00:36:35.210
Moved him into saying, I don't want to live with

00:36:35.210 --> 00:36:39.969
almost having conquered. I want to altogether

00:36:39.969 --> 00:36:45.670
take what belongs to me. I'm not going to settle

00:36:45.670 --> 00:36:49.210
for anything less. Nobody is going to go to a

00:36:49.210 --> 00:36:53.650
store and pay something with a $20 bill and it

00:36:53.650 --> 00:37:01.840
costs you $10 and accept $7 change. He said,

00:37:01.880 --> 00:37:05.960
hey, hey, hey, you owe me three bucks. You want

00:37:05.960 --> 00:37:09.039
the whole thing. You're not going to almost say,

00:37:09.039 --> 00:37:11.380
well, that's okay. You almost gave me the right

00:37:11.380 --> 00:37:13.280
change. Wait a minute. You're going to give me

00:37:13.280 --> 00:37:16.820
the right change. Nobody's going to accept you

00:37:16.820 --> 00:37:19.360
almost. You're close. You're like 20 bucks off.

00:37:19.599 --> 00:37:22.619
You're close. No, no, no. Give it to me, man.

00:37:23.139 --> 00:37:25.380
And you'll stay there and you'll argue with that

00:37:25.380 --> 00:37:28.840
person all day long, you know, for 10 cents or

00:37:28.840 --> 00:37:31.329
whatever it is. But you know, you're going to

00:37:31.329 --> 00:37:33.269
fight for your money because why? It belongs

00:37:33.269 --> 00:37:37.250
to you. That's mine. You're keeping what's mine.

00:37:37.489 --> 00:37:40.190
When somebody's got what you've got, what belongs

00:37:40.190 --> 00:37:43.769
to you, you're going to fight for it, man. Hello,

00:37:43.809 --> 00:37:48.630
somebody. Caleb declared, I may be, it may be

00:37:48.630 --> 00:37:52.670
that the Lord will be with me. God has given

00:37:52.670 --> 00:37:57.269
us a spiritual inheritance, but we must actively

00:37:57.269 --> 00:38:04.199
drive out. the giants in our lives, in our hearts,

00:38:04.320 --> 00:38:09.280
to live the fullness of God's promise. There

00:38:09.280 --> 00:38:12.760
are people that are living their lives, amen,

00:38:12.820 --> 00:38:16.440
at Shiloh alone. And that was never meant for

00:38:16.440 --> 00:38:19.480
you. It was not meant, yes, I know the tabernacle

00:38:19.480 --> 00:38:23.300
is there, and everything is there, but that wasn't

00:38:23.300 --> 00:38:27.000
the promise God gave you. Let me quickly identify.

00:38:28.460 --> 00:38:35.460
The giants that Caleb faced. In Joshua 15, 14

00:38:35.460 --> 00:38:40.659
it says, Caleb drove out the three sons of Anak.

00:38:41.079 --> 00:38:47.619
From there, there was Shashe, Ahaman, and Talmai.

00:38:48.659 --> 00:38:53.820
The children of Anak. Let me first talk about

00:38:53.820 --> 00:38:59.440
Shashe. We're talking about the giants that Caleb

00:38:59.440 --> 00:39:03.559
had to face here. And we're going to try to break

00:39:03.559 --> 00:39:06.059
it down for you so you can understand that sometimes,

00:39:06.460 --> 00:39:10.699
you know, like this one, it's not going to be,

00:39:10.699 --> 00:39:13.099
you know, colorful. It's going to be black and

00:39:13.099 --> 00:39:22.699
white. Okay? Now, first, Sashay. His name means

00:39:22.699 --> 00:39:34.329
whitish. And what does that mean? Almost white.

00:39:35.869 --> 00:39:39.269
Right? That's what his name means. Look it up.

00:39:39.670 --> 00:39:42.949
Whitish. Where in the world did somebody get

00:39:42.949 --> 00:39:48.510
that? But I love it. Because this is what the

00:39:48.510 --> 00:39:53.889
first giant he had to face. He had to fight a

00:39:53.889 --> 00:40:01.440
giant that was all... white, but not white, right?

00:40:01.719 --> 00:40:07.480
While pure white reflects Christ's transforming

00:40:07.480 --> 00:40:12.500
power and glory, such as in Isaiah 118, where

00:40:12.500 --> 00:40:15.519
it says, though your sins be as scarlet, they

00:40:15.519 --> 00:40:21.139
shall be as white as snow. You see, when God

00:40:21.139 --> 00:40:25.380
does something in our lives, he doesn't make

00:40:25.380 --> 00:40:32.679
you whitish. Hello? He makes you pure white.

00:40:33.539 --> 00:40:37.440
There's not a white more whiter than that. They

00:40:37.440 --> 00:40:41.099
say, whitish? No, man. Like, man, this is white.

00:40:42.280 --> 00:40:46.500
It's not compromised. Well, it's almost white,

00:40:46.760 --> 00:40:49.980
you know. No, no, no, okay, almost white. You

00:40:49.980 --> 00:40:55.019
owe me 20 bucks. Get almost. Give it to me. And

00:40:55.019 --> 00:40:58.380
this is what it is. So it's not almost white.

00:40:58.739 --> 00:41:01.400
A little whitish. Brother, how do you feel inside?

00:41:01.579 --> 00:41:05.239
A little whitish. I thought that you were like

00:41:05.239 --> 00:41:08.019
pure white. Yeah, he washed me, but I'm still

00:41:08.019 --> 00:41:12.539
a little whitish. Brother, that don't make no

00:41:12.539 --> 00:41:17.699
sense to me. And that is the way the devil works

00:41:17.699 --> 00:41:20.159
with it. Ah, you're saved. You're delivered,

00:41:20.320 --> 00:41:23.210
but... Yeah, a little swig once in a while, you're

00:41:23.210 --> 00:41:25.409
going to hurt nobody. Besides, Jesus drank wine.

00:41:27.650 --> 00:41:29.909
Yeah, but you were an alcoholic, bro. You used

00:41:29.909 --> 00:41:36.449
to drink John Daniels. No, hey, you know, a little

00:41:36.449 --> 00:41:39.170
white, what's going to hurt? A little white.

00:41:39.650 --> 00:41:44.650
It doesn't say that he's going to make us whitish,

00:41:44.690 --> 00:41:48.090
which is almost white. It's altogether white.

00:41:49.039 --> 00:41:53.019
Somebody say praise the Lord for white. Whitish

00:41:53.019 --> 00:41:59.780
appears clean. But it actually covers an underlying

00:41:59.780 --> 00:42:07.500
decay. Let me explain that to you. Caleb had

00:42:07.500 --> 00:42:13.920
to evict everything that was whitish. Whitish

00:42:13.920 --> 00:42:17.199
spots. And this is, you can look it up in Levitical

00:42:17.199 --> 00:42:22.429
laws. Whitish spots on the body in the Old Testament

00:42:22.429 --> 00:42:26.690
needed to be examined by the priest. Because

00:42:26.690 --> 00:42:32.690
in most cases, whitish spots meant that there

00:42:32.690 --> 00:42:38.030
was hidden leprosy beneath. Oh, it's getting

00:42:38.030 --> 00:42:43.789
ugly now. Yes, it is. Because God doesn't, he

00:42:43.789 --> 00:42:47.670
didn't go to Calvary. Give his life and blood

00:42:47.670 --> 00:42:52.510
to wash you to be whitish. He gave everything

00:42:52.510 --> 00:42:57.070
so that you can be pure white as snow. And so

00:42:57.070 --> 00:43:02.010
what does that mean? That means all the sin that

00:43:02.010 --> 00:43:10.929
is within you needs to get purged out. Now, the

00:43:10.929 --> 00:43:13.909
baptism is powerful, but continued living is

00:43:13.909 --> 00:43:20.019
up to you. And sometimes we do, we take Hebron

00:43:20.019 --> 00:43:22.920
and then we go to Shiloh and have religion for

00:43:22.920 --> 00:43:26.239
a while. We have a few praise breaks and we're

00:43:26.239 --> 00:43:28.739
running around with everybody else, you know,

00:43:28.780 --> 00:43:33.000
high -fiving and everything on Shiloh while you're

00:43:33.000 --> 00:43:40.800
leaving Hebron for the giants to play with. Help

00:43:40.800 --> 00:43:44.400
me somebody right here because the reality is

00:43:44.400 --> 00:43:52.099
this. God washed you pure and white. We got to

00:43:52.099 --> 00:43:55.699
maintain that pure and white. By the blood of

00:43:55.699 --> 00:43:58.360
Jesus, you apply it to yourself every day. In

00:43:58.360 --> 00:44:01.920
the name of Jesus, get out of my mind. Get out

00:44:01.920 --> 00:44:05.320
of my life. Get out of my house. You get out

00:44:05.320 --> 00:44:08.760
of my life. In the name of Jesus, I'm pure and

00:44:08.760 --> 00:44:12.260
white. I don't have whitish, you know, covering.

00:44:12.380 --> 00:44:16.679
I have pure white. God. washed me completely

00:44:16.679 --> 00:44:21.780
and wholly. Somebody say praise the Lord. I know

00:44:21.780 --> 00:44:23.599
I can stay there for longer but we're going to

00:44:23.599 --> 00:44:27.380
go to the next giant. Then there was the giant

00:44:27.380 --> 00:44:34.940
Ahaman whose name means very subtle and entrenched

00:44:34.940 --> 00:44:40.099
intellectual reasoning. What does that mean?

00:44:42.599 --> 00:44:50.719
Almost truth. Almost truth. It's almost truth.

00:44:50.820 --> 00:44:53.780
Man, that sounds good. Wow, the way he put it.

00:44:53.880 --> 00:44:56.579
Yeah, the way they explained it. Wow, it's almost.

00:44:57.039 --> 00:45:00.159
It's almost there. We are almost the owners of

00:45:00.159 --> 00:45:06.619
the house. Almost. Come on, brother. Show me

00:45:06.619 --> 00:45:09.019
the deed. Well, you know, you're almost. No,

00:45:09.039 --> 00:45:12.559
no, no. Show me the deed. I want to see it. I

00:45:12.559 --> 00:45:20.059
want to see my name on it. Almost truth. Listen,

00:45:20.059 --> 00:45:24.559
this is intellect, intellect, head knowledge.

00:45:25.480 --> 00:45:31.000
Science and intellect is their basis of foundation

00:45:31.000 --> 00:45:37.480
of belief. You got to prove it to them over and

00:45:37.480 --> 00:45:43.059
over and over. This is a very powerful and deceptive

00:45:43.059 --> 00:45:48.530
condition within any person. that usually includes

00:45:48.530 --> 00:45:57.210
to gain, grain the truth or manipulate the truth

00:45:57.210 --> 00:46:02.690
and transforms it into what we call half -truths

00:46:02.690 --> 00:46:06.389
that are difficult to identify because they are

00:46:06.389 --> 00:46:14.969
almost truth. Well, you know, I run into, I had...

00:46:15.159 --> 00:46:17.940
Man, I'm telling you, I had some real debates

00:46:17.940 --> 00:46:22.639
at work years ago. When I worked at IBM, I had

00:46:22.639 --> 00:46:25.559
some serious debates with this man that came

00:46:25.559 --> 00:46:29.079
in and wanted to sell me a book. It was written

00:46:29.079 --> 00:46:33.900
by George Gentile, actually, but we called him

00:46:33.900 --> 00:46:38.000
Gentile. And his church was right there on McLaughlin

00:46:38.000 --> 00:46:41.699
Street in San Jose. And I said, so what's all

00:46:41.699 --> 00:46:44.059
this about? He says, oh, man, we're winning all

00:46:44.059 --> 00:46:46.980
the apostolics over. I says, winning them over?

00:46:47.079 --> 00:46:50.840
Like, what do you mean? He says, well, you know,

00:46:50.900 --> 00:46:54.119
their heir is the oneness of God. I says, you

00:46:54.119 --> 00:46:57.179
got to be kidding me right now. I said, get your

00:46:57.179 --> 00:46:59.199
Bible, sir. He says, well, I'm going to get this

00:46:59.199 --> 00:47:00.860
book. I says, no, I don't want your book. I want

00:47:00.860 --> 00:47:04.889
your Bible. Get your Bible. Let's talk about

00:47:04.889 --> 00:47:07.429
this. Well, I said, and then he says, well, do

00:47:07.429 --> 00:47:13.170
you know about the triune God? I said, the triune

00:47:13.170 --> 00:47:18.869
God. I said, never heard of it. And he says,

00:47:18.949 --> 00:47:22.469
well, it goes like this. We baptize in the name

00:47:22.469 --> 00:47:30.110
of the Lord Jesus Christ. He says, well, okay,

00:47:30.530 --> 00:47:36.900
it kind of sounds right. Kind of truth. Almost

00:47:36.900 --> 00:47:40.300
truth. He says, we baptize in the name of the

00:47:40.300 --> 00:47:44.199
Lord Jesus Christ. And I says, okay, explain

00:47:44.199 --> 00:47:49.940
it to me. He says, Lord is the Father. Okay.

00:47:51.059 --> 00:47:56.619
Jesus is the Son. And Christ is the Holy Ghost.

00:47:58.079 --> 00:48:00.539
I says, that's a trinity. He says, yeah, that's

00:48:00.539 --> 00:48:02.739
what I said. He says, it's triune God. I says,

00:48:02.820 --> 00:48:09.780
get out of my office. It was packaged differently.

00:48:10.980 --> 00:48:12.559
And there's a lot of that in the world. That's

00:48:12.559 --> 00:48:15.199
just one that I had to deal with. And boy, let

00:48:15.199 --> 00:48:17.300
me tell you, I had to fight for that because

00:48:17.300 --> 00:48:19.920
he was trying to steal some new converts that

00:48:19.920 --> 00:48:22.639
I had just won to the Lord. And he was walking

00:48:22.639 --> 00:48:25.139
around. I rebuked him all day long, every day.

00:48:25.179 --> 00:48:29.969
Get out of here. I rebuked. Go, man. It was almost

00:48:29.969 --> 00:48:33.610
truth, but we baptize in the name of the Lord

00:48:33.610 --> 00:48:36.469
Jesus Christ. But it was a triune God, Trinity,

00:48:36.710 --> 00:48:40.289
disguised. And you know, this is what happened

00:48:40.289 --> 00:48:43.730
when you start messing around with the man's

00:48:43.730 --> 00:48:46.909
intellect. They come up with all of these ideas.

00:48:47.329 --> 00:48:50.170
Praise the Lord, somebody. They live under the

00:48:50.170 --> 00:48:54.750
radar of biblical truth that justifies human

00:48:54.750 --> 00:49:00.679
worldly reasoning. It hides in the closet of

00:49:00.679 --> 00:49:08.179
God's love. Justifies with human or worldly reasoning.

00:49:08.519 --> 00:49:11.699
It says it hides in the closet of God's love

00:49:11.699 --> 00:49:15.559
and forgets that Jesus said, if you love me,

00:49:15.659 --> 00:49:21.260
keep my commandments. Well, God is love. Really?

00:49:21.929 --> 00:49:24.889
Yeah, I know God. We agree. High five. We agree

00:49:24.889 --> 00:49:28.809
on that God is love. But don't stop there. He

00:49:28.809 --> 00:49:31.849
said, keep his commandments. Well, he loves me.

00:49:31.889 --> 00:49:33.809
No, no, no, no, no, no. Let's back up here. Let's

00:49:33.809 --> 00:49:35.889
read scripture. It says, keep my commandments.

00:49:35.909 --> 00:49:37.869
If you love me, you're going to keep my commandments.

00:49:38.050 --> 00:49:42.489
Well, God is love. Oh, get away from here. You

00:49:42.489 --> 00:49:46.349
have half truth. I believe God is love. But he

00:49:46.349 --> 00:49:49.289
also says there are commandments we need to follow.

00:49:50.090 --> 00:49:53.250
Praise the Lord. And it didn't say there are

00:49:53.250 --> 00:49:57.650
suggestions we need to follow. He's not, you

00:49:57.650 --> 00:50:00.590
know, suggesting that we, you know, do this,

00:50:00.650 --> 00:50:03.969
live in holiness and all that. He's not suggesting.

00:50:04.230 --> 00:50:08.869
He's commanding it. Because he loves us and we

00:50:08.869 --> 00:50:12.489
love him. Are you hearing what I'm saying? Amen.

00:50:12.510 --> 00:50:14.590
Tell somebody he could stay there longer, but

00:50:14.590 --> 00:50:22.050
he's moving on. Then there's the giant. whose

00:50:22.050 --> 00:50:26.030
name means furrows. You want to put that up the

00:50:26.030 --> 00:50:31.150
next one? I think it's the next one. Furrows.

00:50:32.610 --> 00:50:38.030
Whose name means furrows. Ingrained habits rooted

00:50:38.030 --> 00:50:44.750
in sense reasoning. Almost convincing. Praise

00:50:44.750 --> 00:50:49.400
the Lord, somebody. The furrows. Are not what

00:50:49.400 --> 00:50:52.599
many people think agricultural furls, you know,

00:50:52.619 --> 00:50:55.460
how they make the furls in agriculture and they're

00:50:55.460 --> 00:50:57.420
going to plant seed. No, no, no. It's talking

00:50:57.420 --> 00:51:00.579
about a different kind of a furl. There's all

00:51:00.579 --> 00:51:05.159
kinds of furls. But theologians lean towards

00:51:05.159 --> 00:51:12.019
this. Furls are an entrenchment and are identified

00:51:12.019 --> 00:51:18.039
as thought habits. that are ingrained in a person's

00:51:18.039 --> 00:51:22.280
conscience that can affect their future thought

00:51:22.280 --> 00:51:29.260
process. Stay with me. It symbolizes deeply ingrained

00:51:29.260 --> 00:51:35.019
stubborn thought habits rooted in sense reasoning,

00:51:35.539 --> 00:51:40.280
relying solely on the physical five senses rather

00:51:40.280 --> 00:51:44.239
than spiritual truths that are almost convincing.

00:51:46.440 --> 00:51:52.539
He's the Lord. Human or common sense. Anybody

00:51:52.539 --> 00:51:55.420
ever hear common sense? That's common sense.

00:51:57.159 --> 00:52:00.260
Common sense reasoning. Where does common sense

00:52:00.260 --> 00:52:06.099
come from? It is relying strictly on physical

00:52:06.099 --> 00:52:13.480
human perspectives. Proverbs 3 and 5 says, trust

00:52:13.480 --> 00:52:17.360
in the Lord with all your heart. And lean not

00:52:17.360 --> 00:52:21.380
unto your own understanding. Praise the Lord

00:52:21.380 --> 00:52:24.920
somebody. I don't know if you got any giants

00:52:24.920 --> 00:52:29.239
trying to get in. But you got to keep these giants

00:52:29.239 --> 00:52:33.699
out. And that's what Caleb had to do. In order

00:52:33.699 --> 00:52:41.139
for God to completely occupy. You know why? Because

00:52:41.139 --> 00:52:46.389
God doesn't share a temple. You didn't hear that.

00:52:47.349 --> 00:52:51.510
God doesn't share a temple. He's not going to

00:52:51.510 --> 00:52:54.210
sit, hey, how you doing over there? Well, I'm

00:52:54.210 --> 00:52:57.349
Demon Jack over here. Who are you? I'm Jesus

00:52:57.349 --> 00:53:02.989
Christ. Oh, okay. Welcome to the house. What

00:53:02.989 --> 00:53:04.969
are you here for? I'm here to disrupt things,

00:53:05.030 --> 00:53:07.789
destroy, mess things up, mess around with his

00:53:07.789 --> 00:53:10.710
head, you know. Oh, really? He's not going to

00:53:10.710 --> 00:53:13.190
sit there and have conversations with demons.

00:53:14.159 --> 00:53:18.280
And giants. That is up to you to decide. You're

00:53:18.280 --> 00:53:20.860
going to get rid of that guy. You're going to

00:53:20.860 --> 00:53:22.800
get rid of that giant. You're not going to start

00:53:22.800 --> 00:53:28.440
depending. I don't care how smart you are. You're

00:53:28.440 --> 00:53:31.099
not going to get through the pearly gates with

00:53:31.099 --> 00:53:35.139
your intelligence. You're not going to get through

00:53:35.139 --> 00:53:39.119
the pearly gates with common sense. You're going

00:53:39.119 --> 00:53:43.530
to be totally... forgiven, washed white as snow,

00:53:43.710 --> 00:53:48.170
and he has to dwell inside of you, and he will

00:53:48.170 --> 00:53:56.909
not share residences with other giants. What

00:53:56.909 --> 00:54:00.909
we learn from this in our own personal spiritual

00:54:00.909 --> 00:54:06.130
battles that sometimes ground that we conquered

00:54:06.130 --> 00:54:10.010
early in our Christian lives. is lost because

00:54:10.010 --> 00:54:15.829
we failed to occupy it fully. And we must regain

00:54:15.829 --> 00:54:21.510
it again. The battle is not over until we are

00:54:21.510 --> 00:54:25.510
living in the promises of God and our lives are

00:54:25.510 --> 00:54:31.050
fully occupied by His presence and full submission

00:54:31.050 --> 00:54:37.869
to His will. Let's not surrender to an almost...

00:54:38.380 --> 00:54:44.579
about our Christian life and future, but live

00:54:44.579 --> 00:54:49.119
in the promises God has ordained for every one

00:54:49.119 --> 00:54:57.840
of us. Stand with me. Caleb was determined to

00:54:57.840 --> 00:55:04.079
take back what was promised to him and was determined

00:55:04.079 --> 00:55:08.400
to defeat and conquer. what stood in his way

00:55:08.400 --> 00:55:13.119
we need to take this same approach because god

00:55:13.119 --> 00:55:18.900
did not save us so that we could survive but

00:55:18.900 --> 00:55:22.440
so that we can thrive and this is important for

00:55:22.440 --> 00:55:27.099
us today let's take this approach i you know

00:55:27.099 --> 00:55:33.679
i'm not i'm not directing myself to any one purpose

00:55:33.679 --> 00:55:37.829
i person i'm directing myself to what can happen

00:55:37.829 --> 00:55:41.110
and how you can have victory. If there are certain

00:55:41.110 --> 00:55:45.550
things in your life that you know have just been,

00:55:45.769 --> 00:55:49.630
you know, at the forefront of everything you

00:55:49.630 --> 00:55:53.409
want to do, they come up, fear, you know, you

00:55:53.409 --> 00:55:56.869
can't get over that. Well, in the name of Jesus,

00:55:57.090 --> 00:56:00.590
you need to decide that God's going to occupy

00:56:00.590 --> 00:56:04.159
your life completely. You're not going to just

00:56:04.159 --> 00:56:07.900
be, you know, almost white. You're going to be

00:56:07.900 --> 00:56:11.659
white. The devil hates white. He hates white.

00:56:11.880 --> 00:56:15.920
This is why he's come up with anti -whites, you

00:56:15.920 --> 00:56:18.880
know, and other things that look white, but they're

00:56:18.880 --> 00:56:21.780
not white. And, you know, they sing the same

00:56:21.780 --> 00:56:24.980
songs, you know. Their temples are bigger. They

00:56:24.980 --> 00:56:28.559
got bigger, you know, platforms. And they sing

00:56:28.559 --> 00:56:32.510
some of the songs we sing. But that... That doesn't

00:56:32.510 --> 00:56:36.769
mean that it's correct. God helped them so they

00:56:36.769 --> 00:56:40.989
can see, that others can see, that they need

00:56:40.989 --> 00:56:44.409
to allow God to dwell in them, just like us need

00:56:44.409 --> 00:56:48.070
God to dwell in us completely. And we need God

00:56:48.070 --> 00:56:53.409
not only to possess us and win us, but we need

00:56:53.409 --> 00:56:57.949
him to occupy us with his presence. Can you lift

00:56:57.949 --> 00:57:00.699
up your hands? Are they where you are? Amen.

00:57:00.719 --> 00:57:03.739
Lift up your hands. Let's go before the Lord

00:57:03.739 --> 00:57:07.639
right now and just, whatever it is in your life,

00:57:07.800 --> 00:57:09.820
I know that it's not going to happen right here,

00:57:09.840 --> 00:57:12.639
right now, but possibly, you know, through this

00:57:12.639 --> 00:57:16.619
week, you can meditate on this thought and ask

00:57:16.619 --> 00:57:20.500
God to help you to identify those things within

00:57:20.500 --> 00:57:24.719
you that could potentially be one of those giants.

00:57:24.880 --> 00:57:27.780
Maybe you're depending too much on your intellect.

00:57:27.860 --> 00:57:30.860
Maybe you're... depending too much on common

00:57:30.860 --> 00:57:34.400
sense and maybe you're just thinking it's okay

00:57:34.400 --> 00:57:39.199
but no ask god to to give you a pure mind a pure

00:57:39.199 --> 00:57:43.059
conscience and so that you can make good decisions

00:57:43.059 --> 00:57:48.380
so that you cannot live a life of almost but

00:57:48.380 --> 00:57:51.940
you can live as the apostle paul said all together

00:57:53.700 --> 00:57:58.400
altogether, amen, totally in God and God in you.

00:57:58.519 --> 00:58:01.780
In the name of Jesus, I declare this upon the

00:58:01.780 --> 00:58:05.760
church today, Lord. I pray that every one of

00:58:05.760 --> 00:58:09.239
us here today, we could continually do a self

00:58:09.239 --> 00:58:12.429
-assessment of our lives. And be able, Lord,

00:58:12.489 --> 00:58:15.789
to see if there be any wicked thing from within,

00:58:15.969 --> 00:58:19.750
Lord, that we can identify it and evict it out

00:58:19.750 --> 00:58:23.210
of our lives. To get it out, Lord, of our mind,

00:58:23.230 --> 00:58:27.730
our conscience. Lord God, in Jesus' name, I pray

00:58:27.730 --> 00:58:32.599
that we can live. every day victoriously, knowing

00:58:32.599 --> 00:58:37.079
that you truly occupy our lives and that we are

00:58:37.079 --> 00:58:41.320
yours, God, and you are ours. In the name of

00:58:41.320 --> 00:58:45.539
Jesus, I pray and declare it. Amen. God bless

00:58:45.539 --> 00:58:47.460
you for your time.
