WEBVTT

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But I'm going to invite you to go with me to

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the book of Luke, chapter 22 and verse 39. Amen.

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Chapter 22 and verse 39. If you can maybe give

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me a little more here, that would be great. Amen.

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How many of you are there? It's probably not

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going to be on the screens, but maybe they'll

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be able to get the verses up. But if not, that's

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okay. That's why you've got to bring your Bible

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or have it on your app. Amen? In Luke chapter

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22, verse 39, it says as follows. Coming out,

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he went to the Mount of Olives as he was accustomed.

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As he was accustomed. So this was a... This was

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a routine of Christ. And his disciples also followed

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him. When he came to the place, he said to them,

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pray that you may not enter into temptation.

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And he was withdrawn from them about a stone's

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throw. And he knelt down and prayed, saying,

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Father, if it is your will, take this cup away

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from me. Nevertheless, not my will, but yours,

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be done. Then an angel appeared to him from heaven,

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strengthening him. Notice that the angel came

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and strengthened him upon praying this prayer.

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And being in agony, he prayed more earnestly.

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Then his sweat became like Great drops of blood

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falling down to the ground. Amen. Somebody say

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amen today. Somebody say amen. If I had to put

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a theme or a title to this in the moment, I just

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want to maybe speak for a few moments on thy

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will be done. Someone say thy will be done. Now,

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I know I read the New King James Version where

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it says your will, but I kind of like the King

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James Version of the Bible where it says, has

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all the these and the thous. There's just something

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about thy will. It just sounds a little more

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prophetic and apostolic, you know, a little more

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anointed. Amen. Why don't we pray right now and

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let's ask God to speak to us. Father, we thank

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you for your presence in this place today. God,

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we have come to worship you. We've come, God,

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with thanksgiving in our hearts, praise in our

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lips, and we thank you, God, that you have met

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us here for such a time as this. And now I pray,

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Lord, that as we lend our ears to what the Spirit

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is saying to the church, God, that you would

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anoint us to receive this word. Anoint my lips

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of clay today, God, as I do my best to be obedient

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to the move of your Spirit and allowing you to

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shift things, God. For reasons only you know,

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God, someone needs to hear this message today.

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So I pray right now, God, that you would empower

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me and enable me to deliver this word. And I

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ask all of this right now in the name of Jesus.

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Someone say amen. Amen. You can be seated in

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the house of God. I have preached on this several

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times before. It is a moment that in our Bible

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reading and our learning of the life of the ministry

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of Christ seems to capture our attention for

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obvious reasons. This was right on the precipice

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or on the verge of Jesus being betrayed and eventually

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going to the cross. To fulfill his ultimate mission.

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The very purpose he came into the world. Which

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was to seek and to save. That which was lost.

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To die on the cross. That was the mission of

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Christ. Amen? I said that was the mission of

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Christ. He didn't come simply to preach. He didn't

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come simply to host evangelistic. ministerial

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gatherings to heal the sick, raise the dead.

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He didn't come just to be a moral authority or

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a good example for others to follow. Even though

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he was all of those things. To be a model citizen

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or a religious man, a man worth emulating your

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life after. He was all of those things. He came

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to show us how to live. Amen? But more than coming

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to show us how to live, if anything, He came

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to show us how to die. Because His whole purpose

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for coming was to go on that cross and to shed

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His blood in order to wash away our sins, to

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be our substitute. to take our sins and nail

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them to the cross. And then, of course, not simply

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to die, but to be buried and to raise again on

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the third day. That is the gospel. That is the

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purpose for Jesus' coming. And that purpose is

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something that Christ lived with, I think, from

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the moment that he had complete understanding

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growing up. Because he lived as a man, not only

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was he 100 % God, he was 100 % man. And as early

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as he was able to be fully aware as a man what

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his purpose was in life, he lived always knowing

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that the day would come, the hour would come,

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the moment would come that his mission would

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have to be fulfilled. So he lived with that understanding,

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that goal in mind. Even at the start of his ministry,

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his public ministry, when he began preaching

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and assembling himself, a group of followers,

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12 disciples who would accompany him as students

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along that journey. He never lost sight of what

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his ultimate purpose was. It was with him. But

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I think that there was probably moments in time

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throughout his life and throughout his ministry

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where that ultimate goal or that final ending

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was not always front and center in his mind.

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I think as a man, he must have gotten comfortable

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with just earthly living and the relationships

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that he was forming, the life that he was living.

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And the lives that he was impacting. Like any

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man, I'm sure he felt what we would feel when

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we are being praised and acknowledged and admired.

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We have a following. I mean, when someone just

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likes one of our posts, I think there's like

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a chemical reaction that happens in our brain,

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right? I said, man, that felt good. I hope more

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people will like it. Right? Or maybe a picture

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that gets liked or people comment. Jesus was

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no different than us in that regard. And that

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when he received praise, attention, love, hospitality,

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it must have made him feel good. It must have

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done something to his humanity to be received

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that way, to live that way. And so through...

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As you see His ministry beginning to build and

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the narrative of the Gospels, certainly there

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was a point in which they were shouting and singing,

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Hosanna! Right? Hosanna! Like when He came in

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to the city of Jerusalem riding on the donkey

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and they were laying down those palms. See, what

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I'm doing here is I'm just painting for you a

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picture of how, as a man, Jesus would have experienced

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the highs and the euphoria. The joy, the excitement

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of knowing that he has found favor with people

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and his popularity was at an all -time high.

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But as we know, those days wouldn't last forever.

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And ultimately, the time would come, the seasons

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would change, and his mission would have to be

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fulfilled. Think about the kind of war or battle,

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because we're in a series about the battles that

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build us. And I really believe that this message

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falls right in line with that. The Holy Ghost

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is all in to what he put in my heart to share

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at this moment. Think about the war that must

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have waged within Christ being a man. Not just

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God, but being a man. Realizing that all of the

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popularity, accolades, attention, love that he

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was receiving, admiration and respect as a man.

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Think about the difficulty and the battle it

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must have been at a time where he's receiving

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all of that to know that now he has to lay that

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down. Now he has to be willing to let go of that,

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which is something that is so difficult for us

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to do. To walk away or to lay down or to surrender

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or to submit or to let go at a moment where it

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feels like, man, things are going so well. Things

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are going good. That's a very difficult thing

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to do, even in our lives, you know. That's why

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some people have a hard time retiring from a

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successful career. In the sports world, it's

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really hard for somebody who's at the top of

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their game to exit stage left, you know, and

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to leave when they're at the top. I think Michael

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Jordan did that, yeah. Walked away. And then,

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oh, maybe not, because then he came back to play.

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But even when he came back, he was still pretty

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good, you know. Then he walked away. He never

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just sat on the bench, and then finally they

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had to say, hey, man, they had to cut him further.

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He never got cut from a professor. He went out

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on top. He went out on his terms. But that's

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not the case for a lot of other successful athletes

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or entrepreneurs, career -minded people. Because

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it's hard to let go. It's hard to lay those things

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down, to put ourselves in check and realize that

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perhaps it's time to move on to something else.

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Something else that I'm supposed to do. Jesus

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was at that moment when we read here about that

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garden, the garden of Gethsemane, that he goes

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and he begins to pray, realizing that even though

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He was at the top of his game, even though things

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were going good, even though things were, in

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a way, couldn't be better. He realized that ultimately

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his life was not about becoming famous in this

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world and amassing followers and building upon

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his popularity, but he understood that he had

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a divine purpose to fulfill. And sometimes...

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Your divine purpose that God has on your life

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will directly contradict and fly in the face

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of what others are telling you and what the world

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is telling you. Amen, somebody. And what life

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is telling you and what opportunities may be

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telling you. And it takes a great deal of discipline.

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Hear me today, church. A great deal of eternal

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and spiritual. understanding and perspective

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and maturity to turn off and turn away from whatever

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those voices whatever that pool is and say there

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is a higher calling There is a greater purpose

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that God has for my life. And even if it means

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losing popularity with man and the world, if

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I gain the applause of heaven, then that's what

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it's all about. Amen, somebody. At the end of

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the day, we need to make up in our mind, whose

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applause am I living for? My God. Can I preach

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like I want to today? Amen. Whose applause am

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I living for? Whose recognition, whose reward

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am I living for? Am I living for the approval

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and the applause of man? Or is my life oriented?

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Is my life being lived for the approval and the

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applause of heaven? Now sometimes, I'll be honest

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with you, sometimes it seems like all the stars

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align. And you have both the applause of heaven

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and of man. But those are very short intermediary

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seasons of life. Because more often than not,

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you're either receiving the applause on one end

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or the other. More often than not, one is silent

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and the other isn't. More often than not, you're

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serving one or you're serving the other. And

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this is a difficult thing for us to wrestle with

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in our generation and our, if I could put it

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this way, our me first generation. Can I just

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tell you that we live in such a me first world?

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A me first world, a consumer driven world, a

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world that is constantly telling us that We are

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the center of the universe. That it's all about

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me, myself, and I. We live in a world where every

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message we seem to hear is about you and I. It's

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not called a WePhone. It's called a... They understand.

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that the moment you believe as a consumer that

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it's all about you, again, there's kind of the

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chemical reaction in the brain that says, you

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know, it feels good, almost feels like worship.

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It feels incredibly good when it's all about

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you. And that's the world that we live in. And

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I could go on and on. I don't want to do an analysis.

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Of the me first consumerism that we are seeing

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in our world right now. I don't have those facts

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ready for you. But just a bit of awareness. If

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you have two eyes and ears and you hear and see

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what's going on. That is the message that the

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world is sending us. Now here's the problem.

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The problem is not so much that the world is

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self -centered. The problem is not so much that

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the world puts itself or people in the world

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put themselves. First, they make themselves the

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center. They make themselves the center of the

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solar system. They make themselves first and

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foremost. Me, myself, and I. It's not so much

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that the world, I'm not here to hark on the world

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because the world is what the world is. That's

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the mentality. The problem, the problem is when

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that mentality creeps into the church. And more

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than ever, we're starting to see, I mean, to

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a certain degree, it's always been there. It's

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always been there, but perhaps now more than

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ever, we're seeing that me first mentality take

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hold of the hearts and minds of God's people.

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I hope you're hearing what I'm saying today.

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I didn't come to beat anybody up today, by the

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way. That's not... I had a whole other message,

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but God flipped the script on me because evidently

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there is something that God wants us to consider,

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that God wants us to come to terms with, that

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we need to pray about, that we need to check

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our own hearts and spirits. There is a war going

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on, and oftentimes it's a war between what pleases

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me and what pleases God. There's a war between

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what puts me first and what puts others first.

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There's a war between my preference and others,

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between serving myself and serving others, between

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serving God and serving myself. And so this war

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comes to... The forefront here in the text where

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Jesus is sitting in the garden and he's praying.

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And of course, there's that me firstness that

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exists then because we've always been human.

00:18:49.759 --> 00:18:52.619
This has been a part of the human psyche from

00:18:52.619 --> 00:18:55.779
the first garden of Eden. So this is woven into

00:18:55.779 --> 00:18:59.039
our humanity. But Jesus is there in the garden

00:18:59.039 --> 00:19:01.859
and he's praying. And he's having now to look

00:19:01.859 --> 00:19:06.839
at a cross, a rugged cross, an excruciating cross,

00:19:07.079 --> 00:19:11.029
an agonizing cross. A bloody cross. And he's

00:19:11.029 --> 00:19:13.630
having to come to terms with the fact that in

00:19:13.630 --> 00:19:16.490
order to go to that cross and to fulfill the

00:19:16.490 --> 00:19:19.569
mission that I have on my life, I've got to be

00:19:19.569 --> 00:19:22.450
willing to put myself second. I've got to be

00:19:22.450 --> 00:19:26.289
willing to say, not my will, but thy will be

00:19:26.289 --> 00:19:33.289
done. There is the crux of Christianity, my friend.

00:19:33.349 --> 00:19:36.920
There is the crux. It's not that we need brighter

00:19:36.920 --> 00:19:40.180
lights. It's not that we need more of this and

00:19:40.180 --> 00:19:42.940
more of that. What we need is less of ourselves

00:19:42.940 --> 00:19:51.819
and more of God. The greatest competition that

00:19:51.819 --> 00:19:53.940
you will face in your life for the things of

00:19:53.940 --> 00:19:56.180
God is not with the devil. It's with your own

00:19:56.180 --> 00:20:05.660
craving to put self first. As Jesus prayed in

00:20:05.660 --> 00:20:09.160
the garden, he wasn't fighting the devil. Your

00:20:09.160 --> 00:20:12.140
greatest fight is not with the devil. Pastor,

00:20:12.279 --> 00:20:14.519
man, I really went toe to toe with Satan this

00:20:14.519 --> 00:20:16.519
week. Man, he got me good, but then I got no.

00:20:16.619 --> 00:20:18.960
If you're fighting the devil week after week,

00:20:19.259 --> 00:20:24.019
you got a lot to learn about Christianity. The

00:20:24.019 --> 00:20:26.839
devil is defeated. You ought to be walking on

00:20:26.839 --> 00:20:30.900
him, not fighting with him. Jesus already defeated

00:20:30.900 --> 00:20:36.160
the devil. Amen. Your greatest conflict is not

00:20:36.160 --> 00:20:40.539
with the devil. It's not even with other people.

00:20:40.819 --> 00:20:44.980
If that one sister would just leave me alone,

00:20:45.180 --> 00:20:49.400
we would have revival. My co -worker is just

00:20:49.400 --> 00:20:51.240
getting on my last nerve. I'm about to step off

00:20:51.240 --> 00:20:59.140
the cross and lay hands. Sometimes we feel like

00:20:59.140 --> 00:21:01.200
doing that, right? But thank God the Holy Ghost

00:21:01.200 --> 00:21:04.470
is in us. Got the fruit of the Spirit, self -control.

00:21:07.609 --> 00:21:11.269
But then that's what it's about. It's about us.

00:21:11.390 --> 00:21:15.529
The greatest fight, the greatest battle is not

00:21:15.529 --> 00:21:22.650
with the enemy. It's with ourselves. Jesus prayed

00:21:22.650 --> 00:21:31.569
in the garden. He prayed not against the enemy,

00:21:32.269 --> 00:21:35.529
He wasn't rebuking the devil. He wasn't coming

00:21:35.529 --> 00:21:41.730
against him. It was with himself. That's where

00:21:41.730 --> 00:21:44.369
the struggle was. That's where the fight was.

00:21:44.509 --> 00:21:47.809
That's where the battle was. Where he was conflicted.

00:21:47.809 --> 00:21:52.970
Because even the Lord Jesus himself. knowing

00:21:52.970 --> 00:21:55.430
what his purpose was, knowing it was the cross,

00:21:55.690 --> 00:21:58.089
knowing that's the end game, that's what it's

00:21:58.089 --> 00:22:00.990
all about. If I don't fulfill that, then everything

00:22:00.990 --> 00:22:03.650
I've done here is for naught. He understood what

00:22:03.650 --> 00:22:06.609
it was all about. And even the Lord himself was

00:22:06.609 --> 00:22:09.490
struggling with the idea of, do I really got

00:22:09.490 --> 00:22:14.309
to go through with this? Do I really got to pay

00:22:14.309 --> 00:22:17.450
this price? Do I really got to lay down my flesh?

00:22:17.670 --> 00:22:20.970
And so he prays, Father. He said, Father, if

00:22:20.970 --> 00:22:28.609
it is your will, take this cup from me. The cup

00:22:28.609 --> 00:22:31.529
in his hand was the cup of pain. It was the cup

00:22:31.529 --> 00:22:35.910
of sacrifice. It was a bitter cup. It was a painful

00:22:35.910 --> 00:22:40.809
cup. And he's looking at his life. In the cup,

00:22:40.829 --> 00:22:44.069
and he's saying this cup represents the misery,

00:22:44.069 --> 00:22:46.230
it represents the suffering that I'm going to

00:22:46.230 --> 00:22:50.329
have to endure. And so God, is there any way

00:22:50.329 --> 00:22:53.170
that I can, and there are times in our life we're

00:22:53.170 --> 00:22:55.990
looking at the cups in our own lives and we're

00:22:55.990 --> 00:22:58.430
saying, God, is there any way I can have what

00:22:58.430 --> 00:23:02.099
you want from me without this cup? Come on now.

00:23:02.220 --> 00:23:05.680
Is there any way, God, that I can get from point

00:23:05.680 --> 00:23:08.619
A to point B without this cup? Is there any way,

00:23:08.660 --> 00:23:11.680
God, you can use me without this cup? Any way

00:23:11.680 --> 00:23:14.460
you can bless me without this cup? Any way we

00:23:14.460 --> 00:23:17.759
can have revival without this cup? Any way we

00:23:17.759 --> 00:23:21.099
can grow our church without this cup? We're always

00:23:21.099 --> 00:23:25.920
looking for an out cause. That doesn't require

00:23:25.920 --> 00:23:30.589
us to drink from the cup, Brother David. And

00:23:30.589 --> 00:23:33.109
I'm here to tell you that if you ever fight with

00:23:33.109 --> 00:23:37.289
the cup in your life, you're not alone. My goodness,

00:23:37.390 --> 00:23:46.170
we all do. Jesus did. Jesus did. Is there any

00:23:46.170 --> 00:23:50.289
way we can go around this? Is there an alternate

00:23:50.289 --> 00:23:56.069
route we can take to redeeming mankind? Can I

00:23:56.069 --> 00:24:00.349
just preach a better sermon next Sunday? Can

00:24:00.349 --> 00:24:03.970
we just sing the latest song? Can we just refresh

00:24:03.970 --> 00:24:06.170
our website? I mean, do we really got a drink

00:24:06.170 --> 00:24:10.710
from the cup? Come on now, somebody. Can I get

00:24:10.710 --> 00:24:15.210
through this? Taking the path of least resistance,

00:24:15.269 --> 00:24:19.150
the path that requires the least out of me? And

00:24:19.150 --> 00:24:24.289
too often, what happens is that people are asking,

00:24:24.490 --> 00:24:29.019
not how much can I give? They ask. What's the

00:24:29.019 --> 00:24:32.900
least I can give and still have the blessings

00:24:32.900 --> 00:24:36.740
of God? What's the least I can surrender and

00:24:36.740 --> 00:24:42.940
still make it to heaven? But when you're really

00:24:42.940 --> 00:24:46.359
in the will of God, when you're God's child,

00:24:46.660 --> 00:24:48.839
how many of you, we are the children of God,

00:24:48.900 --> 00:24:52.920
amen? When you're God, when you're really God's

00:24:52.920 --> 00:24:57.900
child, you'll have a cup in your life. And that

00:24:57.900 --> 00:24:59.700
cup is going to look at you, and you're going

00:24:59.700 --> 00:25:01.740
to look at it, and you're going to have kind

00:25:01.740 --> 00:25:06.660
of a staring contest. Remember those? Who's going

00:25:06.660 --> 00:25:10.119
to blink first? You have a staring contest, and

00:25:10.119 --> 00:25:13.500
it's like, it's not going to just go away tomorrow.

00:25:14.480 --> 00:25:17.059
You wake up Monday, and guess what? The cup is

00:25:17.059 --> 00:25:20.170
still there looking at you. Here comes Tuesday.

00:25:20.309 --> 00:25:22.069
There's the cup. And you can't get rid of it.

00:25:22.069 --> 00:25:24.670
You've got a staring contest with the cup. And

00:25:24.670 --> 00:25:27.029
some of us here today, maybe not everybody, even

00:25:27.029 --> 00:25:28.970
if this is just for one or two people today,

00:25:29.069 --> 00:25:31.450
but there's a cup in your life. And you keep

00:25:31.450 --> 00:25:33.029
trying to figure out. You're trying to maneuver

00:25:33.029 --> 00:25:35.509
your way around it. You're trying to look beyond

00:25:35.509 --> 00:25:37.369
it, trying to get under it. You're trying to

00:25:37.369 --> 00:25:39.930
say, is there any way that we can have what God

00:25:39.930 --> 00:25:42.589
wants for us without this cup? Because this cup

00:25:42.589 --> 00:25:45.109
right here is going to require something of me

00:25:45.109 --> 00:25:47.509
that's going to change my lifestyle. That's going

00:25:47.509 --> 00:25:51.009
to bring pain. That's going to inconvenience

00:25:51.009 --> 00:25:53.849
me in some way. And so is there some way, God,

00:25:53.990 --> 00:25:57.069
that you can let this cup pass from me? And the

00:25:57.069 --> 00:25:59.369
cup is just so stubborn it doesn't want to move.

00:26:01.109 --> 00:26:03.490
Can I tell you that it is a rite of passage?

00:26:05.390 --> 00:26:09.930
Everyone who is called of God has a cup that

00:26:09.930 --> 00:26:16.269
they must drink from. And when you drink from

00:26:16.269 --> 00:26:20.369
that cup, And when you accept whatever the cost

00:26:20.369 --> 00:26:27.049
is, saying this is what is required of me for

00:26:27.049 --> 00:26:30.910
God to do what he wants in my family, to see

00:26:30.910 --> 00:26:35.099
the restoration. And the revival of my loved

00:26:35.099 --> 00:26:38.759
ones to see the manifest presence of God greater

00:26:38.759 --> 00:26:43.220
in my life. To see souls won through my ministry.

00:26:43.240 --> 00:26:45.920
To see the glory of God released through me.

00:26:45.980 --> 00:26:49.279
To see blessings both physical, spiritual, and

00:26:49.279 --> 00:26:54.000
financial. I've got to come to terms with this

00:26:54.000 --> 00:26:56.579
cup. I've got to drink from this cup. And so

00:26:56.579 --> 00:27:00.299
he prays. Father, but if there'd just be any

00:27:00.299 --> 00:27:02.000
way to get this thing out of here, if we could

00:27:02.000 --> 00:27:06.859
just bypass it, that would be great, God. But

00:27:06.859 --> 00:27:10.599
as he's praying, he already knew the answer.

00:27:11.779 --> 00:27:17.539
He already knew that there was no getting around

00:27:17.539 --> 00:27:24.880
it. And I have a choice to make. Did I go through

00:27:24.880 --> 00:27:29.369
all that I've gone through? Did I... Endure all

00:27:29.369 --> 00:27:32.450
that I've already endured. All the lessons I've

00:27:32.450 --> 00:27:34.829
already learned. All the seasons that I've already

00:27:34.829 --> 00:27:37.789
survived. Did I go through all of that to come

00:27:37.789 --> 00:27:45.970
to this point just to walk away? And Jesus, as

00:27:45.970 --> 00:27:48.670
he's praying, he's saying, God, is there any

00:27:48.670 --> 00:27:55.710
way he realizes that I've come too far to turn

00:27:55.710 --> 00:28:03.079
back now? Someone say, I've come too far. I've

00:28:03.079 --> 00:28:06.700
come too far. Jesus was wrestling with a voice

00:28:06.700 --> 00:28:09.700
in his mind, a voice of God that was saying,

00:28:09.779 --> 00:28:18.460
you're already here. You're already here. This

00:28:18.460 --> 00:28:20.359
is the point of no return. This is the point

00:28:20.359 --> 00:28:24.000
in which you have to decide whether you're going

00:28:24.000 --> 00:28:27.799
to fulfill your purpose in Jesus. Under the weight

00:28:27.799 --> 00:28:33.079
of that responsibility. He's praying and he feels

00:28:33.079 --> 00:28:35.500
the heaviness of the call. He feels the crushing.

00:28:35.519 --> 00:28:38.720
If I had more time today, I could tell you that

00:28:38.720 --> 00:28:44.920
the place he was praying, Gethsemane, that word

00:28:44.920 --> 00:28:51.980
Gethsemane means olive press. Olive press. That's

00:28:51.980 --> 00:28:55.759
where the olives are pressed to produce an oil.

00:28:56.390 --> 00:29:01.730
to light candles and to treat the sick. Can I

00:29:01.730 --> 00:29:07.069
tell you that there is no anointing without affliction.

00:29:07.170 --> 00:29:11.109
There is no anointing without a cost. We want

00:29:11.109 --> 00:29:13.829
the oil, but we don't want the pressing that

00:29:13.829 --> 00:29:18.210
comes before it. But he's in all the press and

00:29:18.210 --> 00:29:21.849
he's feeling it, the pressure, the intensity

00:29:21.849 --> 00:29:24.509
of the call on his life and what it's going to

00:29:24.509 --> 00:29:28.299
require. of him, just like we today are feeling

00:29:28.299 --> 00:29:32.740
the down press of the word of God on our hearts

00:29:32.740 --> 00:29:36.039
and our souls. You're feeling. As these words

00:29:36.039 --> 00:29:37.759
are going forth, there's areas of your life that

00:29:37.759 --> 00:29:39.519
realize that there's a cup and there's a press.

00:29:39.799 --> 00:29:42.339
And God's trying to squeeze something out of

00:29:42.339 --> 00:29:45.460
us. He's trying to squeeze something into existence.

00:29:45.819 --> 00:29:49.059
And so we ought to pray like Jesus today. God,

00:29:49.180 --> 00:29:51.319
it's okay to say God. Is there any other way?

00:29:51.400 --> 00:29:54.539
But at some point you realize this is the path

00:29:54.539 --> 00:29:57.440
that God has chosen. And so Jesus, as he's praying,

00:29:57.519 --> 00:30:01.240
he's saying, God, if it's your will, take this

00:30:01.240 --> 00:30:03.920
cup away from me as the keyboardist comes in.

00:30:04.809 --> 00:30:07.029
Will take this cup away from me. But he says

00:30:07.029 --> 00:30:10.769
nevertheless. Somebody say nevertheless. Come

00:30:10.769 --> 00:30:12.890
on. Everybody say. Somebody say nevertheless.

00:30:14.190 --> 00:30:17.190
He said nevertheless. You know what we need today?

00:30:17.349 --> 00:30:22.140
A nevertheless in our spirits. We need to get

00:30:22.140 --> 00:30:25.279
to a nevertheless in our walk with God. A nevertheless

00:30:25.279 --> 00:30:28.839
in our prayers. A nevertheless in our ministries.

00:30:28.880 --> 00:30:33.759
A nevertheless and say, God, nevertheless. He

00:30:33.759 --> 00:30:39.660
says, not my will, but yours be done. Lord, I've

00:30:39.660 --> 00:30:43.240
come to realize that it's going to be your way

00:30:43.240 --> 00:30:46.259
or no way at all. I've come to realize, God,

00:30:46.440 --> 00:30:48.940
that there are some things that are worth fighting

00:30:48.940 --> 00:30:56.079
for. things, God. There are some things worth

00:30:56.079 --> 00:31:03.079
the sacrifice, the suffering, the inconvenience.

00:31:06.220 --> 00:31:09.099
Now thank God you and I don't have to suffer

00:31:09.099 --> 00:31:14.660
the way that Christ did. Amen, somebody. So thank

00:31:14.660 --> 00:31:17.779
God you and I don't have to suffer. Thank God.

00:31:19.599 --> 00:31:26.980
That whatever he's asking of you does not compare

00:31:26.980 --> 00:31:32.259
to what he endured on the cross. God's not asking

00:31:32.259 --> 00:31:40.859
for you to die on a cross. He's asking you to

00:31:40.859 --> 00:31:49.569
pick up a cross and to follow him. And to say,

00:31:49.569 --> 00:31:53.069
not my will, but yours be done. Would you stand

00:31:53.069 --> 00:32:00.789
with me today? Yours be done. The Holy Spirit

00:32:00.789 --> 00:32:07.809
is here right now. I feel him talking to us today,

00:32:07.890 --> 00:32:15.390
church. And what he's looking for is not a perfect

00:32:15.390 --> 00:32:19.200
man or a woman. He's not looking for someone

00:32:19.200 --> 00:32:26.119
who is pretending. Someone who is going through

00:32:26.119 --> 00:32:30.700
the motions. He's not looking for someone who

00:32:30.700 --> 00:32:37.099
will just blindly say yes. Not even that. Because

00:32:37.099 --> 00:32:41.000
even Jesus shows us, it's okay to question. It's

00:32:41.000 --> 00:32:44.559
okay to have a rebuttal in your spirit that says,

00:32:44.619 --> 00:32:49.759
God, but... But do I really have to? Is there

00:32:49.759 --> 00:32:53.339
another way? But God is so good today, church,

00:32:53.519 --> 00:32:58.079
that he doesn't disqualify us on the basis of

00:32:58.079 --> 00:33:02.920
our objections, even our doubts. He doesn't disqualify

00:33:02.920 --> 00:33:06.980
us on the basis of our misunderstandings, even.

00:33:07.039 --> 00:33:09.440
He doesn't disqualify us on the basis of our

00:33:09.440 --> 00:33:12.380
weaknesses, on the basis of our questions, on

00:33:12.380 --> 00:33:15.950
the basis of our struggles. So you can pray with

00:33:15.950 --> 00:33:19.829
God honestly today. You can come before him honestly

00:33:19.829 --> 00:33:25.069
today. But just know that in the end, the cup

00:33:25.069 --> 00:33:29.769
is still going to be there. In the end, there's

00:33:29.769 --> 00:33:32.190
got to be a submission in our hearts that say,

00:33:32.289 --> 00:33:37.369
okay, God, nevertheless, not my will, but thy

00:33:37.369 --> 00:33:43.170
will be done. I wonder if there's somebody that

00:33:43.170 --> 00:33:48.670
wants His will to be done in your life. Maybe

00:33:48.670 --> 00:33:51.910
that cup looks like ending a relationship that

00:33:51.910 --> 00:33:57.730
has been toxic and counterproductive in your

00:33:57.730 --> 00:34:03.569
life. Maybe that cup looks like obeying His word

00:34:03.569 --> 00:34:07.720
on giving and tithing. Maybe that tithe and that

00:34:07.720 --> 00:34:09.980
offering that you need to give is going to hurt

00:34:09.980 --> 00:34:13.019
your budget for this month or next month, but

00:34:13.019 --> 00:34:15.900
you've yet to put that discipline into practice

00:34:15.900 --> 00:34:18.219
in your life. And if you want God to bless you

00:34:18.219 --> 00:34:20.300
more, he says, but what about that cup, though?

00:34:21.440 --> 00:34:23.420
What about that cup? I'm not going to bypass

00:34:23.420 --> 00:34:27.000
that cup, that cup of giving, that cup of tithing.

00:34:27.199 --> 00:34:29.119
Maybe that's it for somebody today. I don't know

00:34:29.119 --> 00:34:30.960
why I just feel to say that in the Holy Ghost.

00:34:31.460 --> 00:34:34.289
That's the cup. But pastor, it's not easy. I

00:34:34.289 --> 00:34:36.070
got rent due next week. Who said it was going

00:34:36.070 --> 00:34:39.989
to be easy? But when are we going to trust God

00:34:39.989 --> 00:34:43.409
and say, if this is what I've got to do, then

00:34:43.409 --> 00:34:46.130
I need to drink from the cup because the end

00:34:46.130 --> 00:34:50.670
result is the goodness of the Lord. The end result

00:34:50.670 --> 00:34:54.230
are the promises of God. The end result are His

00:34:54.230 --> 00:34:57.389
glory being revealed. Oh, hallelujah. Maybe that

00:34:57.389 --> 00:35:00.110
cup. Looks like greater submission to authority

00:35:00.110 --> 00:35:03.289
in the church. Maybe that cup is forgiving somebody

00:35:03.289 --> 00:35:06.829
whom you don't want to forgive. Someone who hurt

00:35:06.829 --> 00:35:12.889
you. Someone who used you. Maybe that cup is

00:35:12.889 --> 00:35:16.170
forgiving somebody whom you can never have a

00:35:16.170 --> 00:35:21.170
conversation with again. There's a cup. There's

00:35:21.170 --> 00:35:25.989
a cup. There's a cup. And you've got to face

00:35:25.989 --> 00:35:29.650
that cup today. so that you can say, not my will,

00:35:29.889 --> 00:35:31.349
but thy be done.
