WEBVTT

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Scripture declares in 2 Corinthians 4 and 7,

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but we have this treasure in earthen vessels

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that the excellency of the power may be of God

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and not of us. The Lord dropped that verse in

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my spirit as we were worshiping and it reminded

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me that are undeserving. We are unqualified to

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be the vessel, the earthen, flawed, broken, imperfect

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vessel to house, to inhabit the presence of God.

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But yet God would tell all the angels of heaven,

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hallelujah, to hush. At the sound of your praise

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and your worship. Because God chose to dwell

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within us so that he could get all the glory

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and that the power, hallelujah, and the excellency

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would be of him. I don't know about you today.

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that it's not us. Hallelujah. It's not us. It's

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not what we can offer so much as what he has

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already given to us. It's not our talent. It's

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not our ability. It's not our skill. It's none

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of those things. It's not our wealth. It's not

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our status, our position, our name in this world.

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None of those things. It's the excellency of

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the power of God. Resting in us. And that's why

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today we can rejoice. Hallelujah. We can thank

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him. We can glorify him. I wonder if there's

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somebody right now, if you would join me in putting

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your hands together for the King of Kings and

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the Lord. Praise him, you may dismiss that. God,

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I feel something. I feel something. God is working

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right now. Oh, hallelujah. You see, oh, hallelujah.

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Something is happening. The church is coming.

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than just an average Sunday service. Anybody

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here want more? I said, is anybody here want

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more? I want more. I want more of God. I want

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more of His presence. Oh, Jesus. Get ready, church.

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Get ready, because God... God's about to deposit

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more into our life. But I want you to understand

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that more, when we say more, I want more of God.

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I want more. That is an open -ended request.

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And it puts God in a place where he will decide

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what more looks like and what we need more of.

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It's not always more glory, more anointing. Sometimes

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it's... You know, it's more grace, and sometimes

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it's more correction. Sometimes it's more love.

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Sometimes it's more forgiveness. But I want more,

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God. I want more today. Thank you, Jesus. Just

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thank God for his presence one more time. I just,

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oh, thank you, Jesus. going to kind of hasten

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the time today I feel something in my spirit

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we're going to progress in our service and move

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beyond our normal routine at this hour because

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God has placed a mission in me today not simply

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to preach a message but to transfer a burden

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to whomever is willing to catch it and I want

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to invite you Open up your hearts to the word

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of the Lord today. Samuel, 1 Samuel chapter 30.

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I feel to just go right into the word right now.

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I just, hallelujah, hallelujah. Samuel, amen.

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1 Samuel chapter 30, amen. We're going to pray

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after I read the scripture again. I want to read

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for you something the Lord has been working in

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my spirit and speaking to me about. Amen. Challenging

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me about. And I want us to read now verse 11.

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Then they found an Egyptian in the field and

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brought him to David. And they gave him bread

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and he ate. And they gave him water to drink.

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They gave him a piece of cake of figs and two

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clusters of raisins. So when he had eaten, his

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strength came back to him. For he had eaten no

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bread. for three days and three nights. Then

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David said to him, to whom do you belong? And

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where are you from? And he said, I am a young

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man from Egypt, servant of an Amalekite. And

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my master, has left me behind. My master has

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left me behind. Because three days ago I fell

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sick. Verse 15, then David said to him, can you

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take me down to this troop? Going to, with the

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help of the Lord today, Deliver this word into

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your hearts and spirits that I'm entitling, No

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One Left Behind. No one left behind. Let's pray.

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Father, I thank you for your spirit that is here.

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God, we are at an impasse, at a crossroad in

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the spirit today. another Sunday worship service.

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But God, you've appointed this time especially

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to speak, to challenge, to share with us your

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heart. And I pray that that's what would happen,

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God, that every one of our hearts would feel

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what you feel. That what makes you weep would

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make us weep. That what excites you would excite

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us. I pray God for a special unction of the Holy

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Ghost, not just upon my lips, God, but upon every

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ear that has an ear to hear in this place. Lord,

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speak to your church and be glorified, God, at

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this moment. God, and we will not hold back.

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to respond to the word, God. We're going to go

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beyond what we normally do. If you call us to

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an altar, God, we're going to an altar today.

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If you speak to us, God, we're not just going

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to be hearers of the word, but doers also. Father,

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in the name of Jesus, I pray. Amen. Somebody

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with faith today, say amen. Clap your hands unto

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the Lord one more time. Before you are seated

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in the presence of God. Amen. I feel something

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so profound in my spirit today. I would invite

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you for the moments that we have, church, to

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just allow God to speak directly into your spirit.

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There is a deeply held ethos within. military

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culture that says no man left behind. And some

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of you who have in the past or currently serving

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in the armed forces have probably have heard

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this spoken in one way or another. This unofficial

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creed embraced by soldiers and servicemen alike

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means that no member of their unit will be abandoned.

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even if wounded or killed in battle. It's an

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unshakable commitment to bring every comrade

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home, even if it means risking your own life

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to do it. I am inspired by that today. I know

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that it is a military ethos, but I also believe

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it's a spiritual ethos as well. In many ways,

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life is its own battlefield. Amen, somebody.

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Everyday souls are fighting battles that we can't

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see. Battles in their minds. in their homes,

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in their hearts. The world that promised happiness

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and pleasure has left them behind to fend for

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themselves. So I want to introduce you to what

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I call, respectfully, the left -behinds. The

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left behinds. Someone say the left behinds. The

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lost and unsaved souls who live among us but

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feel unseen. They are the ones that we pass by

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at the grocery store, sit next to at work. Walk

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paths on the street. Sometimes the ones we cut

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off on the freeway. Or even see at family functions.

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These are the left -behinds. They are the single

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mom and dad working two jobs to hold their family

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together. whose pain and stress goes undetected

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in our casual and brief conversations. Meanwhile,

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they hug their pillow at night, cry themselves

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to sleep, trying to figure out how they're going

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to make ends meet at the end of the month. They

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are the teenager scrolling through a... landmine

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of social media accounts comparing themselves

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to what they see portrayed on their reels. And

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instead of being inspired or motivated, actually

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feel worse about themselves as they compare themselves

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to what they see in front of them. And with nowhere

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to go, No real connection that exists anymore

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in this world. They're left behind. Trying to

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release the pressure of what they said. Now,

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you may not see it on the outside, but it's the

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neighbor watering the lawn, walking their dog,

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crossing the street. These are the left behinds.

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The man sitting alone in his car. With a serious

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medical diagnosis. Doesn't know how he's going

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to tell his family. Doesn't know how he's going

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to face another day. This boss coming down on

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him. His co -workers trying to replace him. Meanwhile,

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he's got a hidden diagnosis. Which causes him

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to think, if you only knew what I was going through,

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you might treat me a little different. It's the

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professional with a big salary driving a fancy

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car and got stock options and a growing 401k.

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Company paid trips and whatnot, but sinking deep

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in depression. Secretly addicted to pain meds

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that were given to him or her. to treat an illness,

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but now they are using to numb their depression,

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fentanyl, oxycodone, whatever form of pain meds,

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addiction, alcohol, pornography. These are the

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left -behinds, hidden in plain sight. I tell

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you, they're right there. They're the neighbor.

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That looks happy. You know the one I'm talking

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about. The one that waves at you when you drive

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by. Maybe you say, well, my neighbor hasn't waved

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at me in a long time. Well, maybe they did at

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once. That one. That neighbor that looks happy

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on the outside. You think, man, the so -and -sos

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got it all together. Look at how happy they are.

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Behind closed doors, they're talking about divorce.

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Behind closed doors, they can't connect with

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their children, can't find a purpose for life.

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They are lonely, hurting, and forgotten, left

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in the fields of despair. Amen. And they wonder,

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does anybody see me? Does anybody care? And the

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man in our story was like them in that he was

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wrestling with his own questions, his own very

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questions about his left -behind state when just

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when all hope seemed to be gone, hope arrived

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in the form of a victorious and benevolent king.

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His name was David. On David's way back to taking

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back what the enemy had stolen from him, you

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could, if you'd like, read the context there.

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That's a whole other story in of itself. He encountered

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this dying slave who had been left behind by

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his master. The Bible says his critical state.

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He was sick, starving, terrified. And he was

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expecting judgment. He served the very people

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that David was hunting. So this man could have

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very much been treated like a means to an end.

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Collateral damage. Just... Somebody that he could

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get information out of and then kill him moments

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after. But instead of condemnation, judgment

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or bloodshed, David extended love. Somebody say

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love. And this story, church, paints for us a

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picture of Christ. The king of kings who stops

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for the one. The shepherd who leaves the 99 for

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the one. The God who came for the least of these.

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It represents the heart of God to seek and to

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save that which was lost. Last Sunday, if you

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weren't here or if you remember, you could recall

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how I preached about being lost in the house.

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That's one kind of lostness, to be in the house,

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in the family and lost. But today, we're looking

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at those on the outside who are lost. The slave.

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I couldn't shake these words from my mind. touched

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me to the core. It messed me up so bad when I

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really not just read it, but when I digested

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it, when I put myself in his place, when I thought

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of how difficult, treacherous it must have been

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for him to say these words, my master has left

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me. I thought about those words. My master has

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left me. In those five words, behind those five

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words are a broken life, a lonely life, a life

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that has been discarded, a life that has been

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overlooked, a life that has fallen to the wayside,

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and it is today, church, the cry of every lost

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and unsaved soul that's been left behind. Say,

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well, I don't hear him saying anything. No, no,

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no, no. You may not ever hear it with your natural

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ears. You may not ever hear it by cupping your

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hand behind your ear, and you may not ever hear

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it in conversation, but if you have spiritual

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hearing and discernment, if you're paying attention

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to other things besides your own life and your

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own needs and your own affairs, have you ever

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stopped for a moment to consider? what your neighbor,

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what your loved one, or what that soul might

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be going through, you might just hear a whisper.

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You might just hear in between the lines, this

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cry, my master has left me. They may not articulate

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it that way, may not use that word, but when

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they talk about what's going on in their life

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and they refer or imply. both directly and indirectly,

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what is happening with their kids and among their

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family and in their health or at the job or wherever

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life has them. You might hear that cry, my master

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has left. The world, let me tell you, souls are

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crying out, my master has left me. This world

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that promised riches and fame and success and

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life, liberty and the pursuit of happiness and

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all of those things, world, dangled in front

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of their eyes if they would just give themselves

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over to their lust and their desires and their

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sin and live for whatever they wanted to live,

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that they would ultimately achieve euphoria,

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utopia, or nirvana in their life, that they would

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ultimately, if they were just a good person,

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then good things would happen to them. If they

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were just kind, kind things, they believe in

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karma, they believe that if they're just... This

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is what God wants to do. Can I preach this from

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my heart? Amen. Can I do this today? I know you

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didn't come to church just for a religious experience.

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Something in your heart was saying, I need to

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get to the house of the Lord. God needs to speak

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to me today. And this is what the Lord told me

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to tell you today. That the church must be a

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place where left behind can be loved back to

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life. Where those whose society, culture, and

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the world has left behind. That there is a church

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in Mountain View, California. That there is a

00:24:22.150 --> 00:24:25.269
church on 1425 North Spring Road, South Spring

00:24:25.269 --> 00:24:27.950
Road. That there is a church, there is an apostasy.

00:24:27.980 --> 00:24:31.259
calling one God, one God, one faith, and one

00:24:31.259 --> 00:24:35.000
baptism church. There is a loving church. There

00:24:35.000 --> 00:24:39.140
is a kind church. There is a church that's been

00:24:39.140 --> 00:24:43.039
planted here for 12 years now where somebody

00:24:43.039 --> 00:24:46.779
who has been left behind can discover that there

00:24:46.779 --> 00:24:51.140
is a love. My point today, number one, is love

00:24:51.140 --> 00:24:58.789
heals what the world hurts. Someone say love

00:24:58.789 --> 00:25:06.150
heals. It's love. The slave was from Egypt, a

00:25:06.150 --> 00:25:08.730
place that represents bondage, sin, and the world

00:25:08.730 --> 00:25:12.849
system. It represents everything opposite to

00:25:12.849 --> 00:25:17.589
what the kingdom of God represents. It's where

00:25:17.589 --> 00:25:20.430
everything is backwards. How many of you know

00:25:20.430 --> 00:25:26.150
that this world's got it all backwards? The system

00:25:26.150 --> 00:25:32.460
is backwards. And though he had left Egypt physically,

00:25:32.599 --> 00:25:35.839
he still carried Egypt in his mind and in his

00:25:35.839 --> 00:25:40.140
spirit. He was still, even at this point, living

00:25:40.140 --> 00:25:44.539
under the shadow of oppression. Still trying

00:25:44.539 --> 00:25:48.599
to escape the ghost of his past. Still trying

00:25:48.599 --> 00:25:53.299
to find meaning to his life. Still trying to

00:25:53.299 --> 00:25:57.819
make it for himself. We don't know all the back

00:25:57.819 --> 00:26:01.670
story. But we know enough that he was from Egypt.

00:26:02.009 --> 00:26:05.809
And that's what the world, what spiritual Egypt

00:26:05.809 --> 00:26:09.269
does to people, friend and church, hallelujah.

00:26:09.890 --> 00:26:14.829
It doesn't want to let them go very easily. You

00:26:14.829 --> 00:26:18.230
may recall how when God delivered his people

00:26:18.230 --> 00:26:22.170
from Egyptian slavery, how even after Pharaoh

00:26:22.170 --> 00:26:27.150
let them go, he regretted it, did he not? Did

00:26:27.150 --> 00:26:30.210
he not gather his horsemen and his chariots and

00:26:30.210 --> 00:26:33.910
go, I'll second thought. I think I'd rather have

00:26:33.910 --> 00:26:38.750
you guys back. Because the devil and the world

00:26:38.750 --> 00:26:44.930
doesn't let go that easy. It's not willing to

00:26:44.930 --> 00:26:48.329
just give up that easily. It plays for keeps.

00:26:50.849 --> 00:26:53.730
And this is what the enemy does. The thief cometh

00:26:53.730 --> 00:26:59.960
but to steal. To kill and to destroy. I'm reminded

00:26:59.960 --> 00:27:04.119
of the man in Jesus' parable traveling down from

00:27:04.119 --> 00:27:09.220
Jerusalem to Jericho and how that he had been

00:27:09.220 --> 00:27:13.680
robbed, taken advantage of, stripped of his clothes,

00:27:13.920 --> 00:27:19.259
beaten beyond recognition, left behind to die.

00:27:20.920 --> 00:27:26.569
You know the story. The priest. Came and said,

00:27:26.690 --> 00:27:31.369
ooh, that's too dirty for me. I need to keep

00:27:31.369 --> 00:27:34.890
going about my business. I've got real religious

00:27:34.890 --> 00:27:41.569
work to do. The Levite did the same. Well, if

00:27:41.569 --> 00:27:46.650
I touch him, that makes me impure. And so I'm

00:27:46.650 --> 00:27:51.549
going to just love him from a distance. I'm going

00:27:51.549 --> 00:27:53.960
to just send my prayers. Maybe I'll send him

00:27:53.960 --> 00:27:57.700
an offering one day. But I can't get my hands

00:27:57.700 --> 00:28:03.259
dirty. But then Jesus told of a Samaritan, the

00:28:03.259 --> 00:28:06.500
least qualified, the ones who were considered

00:28:06.500 --> 00:28:12.259
among the Jews a half -breed, lower class, unspiritual,

00:28:12.599 --> 00:28:16.920
unreligious. It was he, not the religious, not

00:28:16.920 --> 00:28:19.039
the knowledgeable, not the wise in their own

00:28:19.039 --> 00:28:21.619
eyes, but it was the least qualified that says,

00:28:23.279 --> 00:28:26.000
wants to stop, roll up their sleeves and get

00:28:26.000 --> 00:28:28.579
their hands dirty in the life of a sinner and

00:28:28.579 --> 00:28:31.319
a broken person, well, I will be the one to do

00:28:31.319 --> 00:28:36.759
it. And so he goes and he nurses and nurtures

00:28:36.759 --> 00:28:41.640
this man back to life and provides what he needs

00:28:41.640 --> 00:28:48.640
to get back on his feet. Now if that stings our

00:28:48.640 --> 00:28:50.859
hearts, imagine what it did to the Pharisees

00:28:50.859 --> 00:28:53.859
who thought that. They had the corner market

00:28:53.859 --> 00:28:56.200
on the religious system who thought that they

00:28:56.200 --> 00:28:58.740
were above reproach. Oh, imagine what that would

00:28:58.740 --> 00:29:01.799
have done to them when they heard that. But if

00:29:01.799 --> 00:29:04.240
we are honest with ourselves, how often have

00:29:04.240 --> 00:29:07.940
we been like the priests and the Levite? I wonder

00:29:07.940 --> 00:29:11.380
how many other people when they saw this. David

00:29:11.380 --> 00:29:13.380
couldn't have been the first one to see this

00:29:13.380 --> 00:29:16.819
Egyptian slave hurting, broken. But somebody

00:29:16.819 --> 00:29:19.000
else may have saw him. I'm speculating here.

00:29:19.690 --> 00:29:21.789
It's quite possible that somebody else saw him

00:29:21.789 --> 00:29:25.869
and said, well, what can I do? I mean, it's just

00:29:25.869 --> 00:29:29.410
me. I don't have very much to offer. I don't

00:29:29.410 --> 00:29:33.529
have a lot to give, you know. I just hope that

00:29:33.529 --> 00:29:37.789
he has a peaceful ending. I hope he doesn't go

00:29:37.789 --> 00:29:40.410
out in pain. I hope he closes his, I hope he

00:29:40.410 --> 00:29:43.809
dies in his sleep, you know. And they think maybe

00:29:43.809 --> 00:29:46.609
that was compassion. But that's not really what

00:29:46.609 --> 00:29:50.079
compassion and love is. Love. wants to heal what

00:29:50.079 --> 00:29:53.680
the world has hurt. And this is not something

00:29:53.680 --> 00:29:56.859
that can be done from a distance. You can't just

00:29:56.859 --> 00:29:59.619
send thoughts and prayers or send money and just

00:29:59.619 --> 00:30:02.960
hope to fix a problem. This is not why God has

00:30:02.960 --> 00:30:06.420
it where he has it in our context. What does

00:30:06.420 --> 00:30:09.019
your context look like? In your world, among

00:30:09.019 --> 00:30:12.220
your friends and among your counterparts and

00:30:12.220 --> 00:30:15.279
among people that God has placed in your life,

00:30:15.380 --> 00:30:17.339
those that you know and those that you don't

00:30:17.339 --> 00:30:20.019
know, but regardless, God has placed people around

00:30:20.019 --> 00:30:23.680
all of us who are crying like this man, my master

00:30:23.680 --> 00:30:29.819
has left me. My master has left me. And is there

00:30:29.819 --> 00:31:03.740
somebody in the kingdom? Let me just show you

00:31:03.740 --> 00:31:05.619
very briefly what David gave him. I'm not going

00:31:05.619 --> 00:31:08.000
to expound on this very much, but I just want

00:31:08.000 --> 00:31:11.640
to give you a picture. If you want to capture

00:31:11.640 --> 00:31:14.059
it, if you want to make a note of it, please

00:31:14.059 --> 00:31:15.759
do. But I'm not going to dwell on it very long.

00:31:15.839 --> 00:31:17.799
I just want to show you what David gave him.

00:31:17.900 --> 00:31:20.720
The Bible says he gave him bread, water, figs,

00:31:20.720 --> 00:31:25.220
and raisins. Now, every one of these sources

00:31:25.220 --> 00:31:27.940
of nourishment represents something in the spirit.

00:31:28.579 --> 00:31:31.500
The bread. It's the word of God that feeds the

00:31:31.500 --> 00:31:33.480
soul. Man shall not live by bread alone, but

00:31:33.480 --> 00:31:35.720
by every word that proceeds out of the mouth

00:31:35.720 --> 00:31:38.769
of God. God. The water is of the spirit of God.

00:31:39.049 --> 00:31:41.609
Refreshes the soul. If you believe upon me as

00:31:41.609 --> 00:31:43.789
the scripture has said, out of your belly will

00:31:43.789 --> 00:31:46.750
flow rivers of living water. The figs represent

00:31:46.750 --> 00:31:50.269
the blessings of God. When Israel prospered,

00:31:50.269 --> 00:31:52.710
the Bible says that every man sat under his own

00:31:52.710 --> 00:31:55.910
fig tree. So figs represent prosperity. It represents

00:31:55.910 --> 00:31:59.150
sweetness and stability. The blessings of God.

00:31:59.309 --> 00:32:02.329
And then the raisins. Raisins are but dried grapes.

00:32:02.569 --> 00:32:04.809
And when Joshua and Caleb came back from the

00:32:04.809 --> 00:32:07.160
land of promise. What did they have with them

00:32:07.160 --> 00:32:09.299
as a symbol of God's goodness in the promise?

00:32:09.500 --> 00:32:12.299
They had clusters of grapes. And so what are

00:32:12.299 --> 00:32:16.359
we to feed a hungry, dying, broken, sick world?

00:32:16.579 --> 00:32:19.099
We are not to feed them vain philosophy from

00:32:19.099 --> 00:32:21.740
man. We are not to feed them religion. We are

00:32:21.740 --> 00:32:24.279
not to feed them what we think they need. They

00:32:24.279 --> 00:32:27.920
need a steady diet of the things of God. What

00:32:27.920 --> 00:32:30.500
they need is the word. Come on, somebody. What

00:32:30.500 --> 00:32:33.759
they need is the water. And so every time we

00:32:33.759 --> 00:32:36.880
gather together, in the house of God, every time

00:32:36.880 --> 00:32:39.940
we gather in our city groups, every time we gather

00:32:39.940 --> 00:32:42.400
for fellowship, every time we gather with our

00:32:42.400 --> 00:32:44.880
families, every time we invite a soul, we're

00:32:44.880 --> 00:32:48.299
reaching an unsaved, a lost person. Every time

00:32:48.299 --> 00:32:50.680
we're reaching these people, we can't just give

00:32:50.680 --> 00:32:53.700
them ourselves. We can't just give them the latest

00:32:53.700 --> 00:32:57.859
pop psychology information out there. We got

00:32:57.859 --> 00:33:00.599
to give them the bread and the water and then

00:33:00.599 --> 00:33:03.099
share with them the blessings of Almighty God.

00:33:04.579 --> 00:33:07.359
God has blessed us. How many of you, do you know

00:33:07.359 --> 00:33:10.400
how many has God blessed you today? Amen. Say

00:33:10.400 --> 00:33:13.839
amen if God has blessed you. Come on, say amen

00:33:13.839 --> 00:33:17.940
if God has blessed you. God has blessed us so

00:33:17.940 --> 00:33:21.799
that we can be a blessing. Hallelujah. And the

00:33:21.799 --> 00:33:24.220
promises of God have been given to us to give

00:33:24.220 --> 00:33:26.839
to others. Now let me move on because David asked

00:33:26.839 --> 00:33:29.539
a very important question. Upon hearing this

00:33:29.539 --> 00:33:35.859
man's state, he said, to whom? To whom do you

00:33:35.859 --> 00:33:44.319
belong? My gosh. Beneath that question, brother

00:33:44.319 --> 00:33:47.339
and sister, beneath that question lies the deepest

00:33:47.339 --> 00:33:53.059
human need. It reveals the deepest human need,

00:33:53.099 --> 00:33:57.839
which is the need to belong. Someone say belong.

00:34:02.380 --> 00:34:06.380
For 12 years, this church has had the motto of

00:34:06.380 --> 00:34:09.900
belong, believe, and become. And more than ever,

00:34:09.980 --> 00:34:14.579
church, we need to reclaim. We need to pray and

00:34:14.579 --> 00:34:17.300
let it saturate and grain every aspect of who

00:34:17.300 --> 00:34:20.099
we are, that we are a place and we are a people,

00:34:20.179 --> 00:34:23.380
and I am a believer of belonging. The next thing

00:34:23.380 --> 00:34:28.340
love does is that love gives the gift of belonging.

00:34:30.719 --> 00:34:35.989
Everyone. Everyone needs somewhere to belong.

00:34:37.429 --> 00:34:41.650
Amen, somebody. I said amen. Everybody needs

00:34:41.650 --> 00:34:46.110
somewhere to belong. But this man had no one.

00:34:46.949 --> 00:34:51.969
His master had abandoned him. He was cut off.

00:34:53.130 --> 00:34:58.670
Cut from the payroll. Cut from the group that

00:34:58.670 --> 00:35:02.360
he was a part of. His own people had forsaken

00:35:02.360 --> 00:35:06.880
him. He was a man without a home, without a name,

00:35:06.920 --> 00:35:12.579
and without a place, without a people. But in

00:35:12.579 --> 00:35:18.880
David, he found belonging again. And if there

00:35:18.880 --> 00:35:24.579
is one thing that people are desperate for, it's

00:35:24.579 --> 00:35:34.210
a place to belong. They want to know that regardless

00:35:34.210 --> 00:35:38.349
of what's going on in their life, regardless

00:35:38.349 --> 00:35:41.449
of what they've gotten themselves into, regardless

00:35:41.449 --> 00:35:48.409
of what, that they are accepted as they are.

00:35:50.510 --> 00:35:56.550
Accepted as I am. That I am welcomed. That I

00:35:56.550 --> 00:36:05.559
am included. Jesus. Loneliness. Some of us may

00:36:05.559 --> 00:36:09.219
wink at that or, well, I don't know. That sounds

00:36:09.219 --> 00:36:12.039
like a fairy tale thing to me. No, loneliness

00:36:12.039 --> 00:36:15.119
is real. And it's an epidemic. And it's not just

00:36:15.119 --> 00:36:21.519
emotional. It's spiritual. It's spiritual. It's

00:36:21.519 --> 00:36:25.699
at the core of who we are. Even before the fall

00:36:25.699 --> 00:36:29.000
of man, you might remember how God said, it is

00:36:29.000 --> 00:36:36.280
not good. for man to be alone. God said that

00:36:36.280 --> 00:36:42.719
before sin entered the world. How much more after

00:36:42.719 --> 00:36:46.940
sin has entered the world? In other words, church,

00:36:47.260 --> 00:36:51.320
Bible student, in a perfect, sinless, unbroken

00:36:51.320 --> 00:36:53.320
world, God said, you know, it's not good for

00:36:53.320 --> 00:36:57.440
you to be by yourself. How much more when sin

00:36:57.440 --> 00:37:01.900
hurt? brokenness and pain and sickness has entered.

00:37:02.039 --> 00:37:06.800
That much more do we need belonging. Recent studies

00:37:06.800 --> 00:37:11.139
show that one in six American adults say they

00:37:11.139 --> 00:37:14.019
feel lonely or isolated from those around them

00:37:14.019 --> 00:37:19.099
all or most of the time. You say, well, one in

00:37:19.099 --> 00:37:20.440
six? That doesn't sound like a lot. That's a

00:37:20.440 --> 00:37:25.400
lot. Across the landscape. Among adults under

00:37:25.400 --> 00:37:33.099
50, so younger, that number rises to 22%. So

00:37:33.099 --> 00:37:37.300
what social scientists and experts have found

00:37:37.300 --> 00:37:40.960
is that among young people under 50 years old,

00:37:41.079 --> 00:37:45.760
rates of depression and loneliness have skyrocketed.

00:37:46.699 --> 00:37:50.019
It's worse among them. And there's other factors

00:37:50.019 --> 00:37:53.920
as to why that might be. Culture that we live

00:37:53.920 --> 00:37:58.570
in, the ways in which technology Drives people

00:37:58.570 --> 00:38:01.610
apart. There's a lot to consider there. But of

00:38:01.610 --> 00:38:05.789
course, there's a spiritual dark reality there

00:38:05.789 --> 00:38:10.309
that the enemy is working. Among men, it gets

00:38:10.309 --> 00:38:14.769
worse. Ages 15 to 34, nearly one in four admit

00:38:14.769 --> 00:38:20.090
to feeling lonely. Now or at some point. And

00:38:20.090 --> 00:38:22.289
you can do your own search and discover many

00:38:22.289 --> 00:38:24.989
other staggering statistics about the state.

00:38:25.840 --> 00:38:29.079
Of this epidemic of loneliness in our world.

00:38:29.159 --> 00:38:32.820
And there are all sorts of remedies that are

00:38:32.820 --> 00:38:36.760
being cooked up. In labs. In medicine to fix.

00:38:36.920 --> 00:38:39.860
And what it does most times is just make matters

00:38:39.860 --> 00:38:44.800
worse. But I want you to understand something

00:38:44.800 --> 00:38:49.000
today church. That these statistics are not about

00:38:49.000 --> 00:38:50.980
people who are on the other side of the world.

00:38:52.340 --> 00:38:54.869
They're about the left behind. That are living

00:38:54.869 --> 00:39:03.789
among us. That's who it's about. It's a mistake

00:39:03.789 --> 00:39:08.449
to think that just loners are lonely. You see

00:39:08.449 --> 00:39:10.750
a lonely person. Man, that person must be lonely.

00:39:10.949 --> 00:39:16.550
Sometimes they're not. Sometimes it's those that

00:39:16.550 --> 00:39:20.269
are the most outgoing. Successful. Surrounded

00:39:20.269 --> 00:39:23.329
by people who are suffering from loneliness.

00:39:24.139 --> 00:39:29.880
Amen. These are our neighbors, our coworkers,

00:39:30.179 --> 00:39:33.059
our classmates, our subjects, those that are

00:39:33.059 --> 00:39:37.260
working beneath us or above us, our family members

00:39:37.260 --> 00:39:45.800
even. And we live in a world that provides false

00:39:45.800 --> 00:39:50.519
belonging through social media, through disposable

00:39:50.519 --> 00:39:53.340
relationships. Where people really don't know

00:39:53.340 --> 00:39:56.880
who they can trust. Who is really a friend. We

00:39:56.880 --> 00:40:00.920
live in a world where someone can have 500 or

00:40:00.920 --> 00:40:04.880
even 1 ,000 followers on Instagram. But not have

00:40:04.880 --> 00:40:10.900
any real friends. Hello somebody. Have people

00:40:10.900 --> 00:40:15.019
all around them. Be the center of attention even.

00:40:15.300 --> 00:40:19.460
And have no one beside them. I'm talking about

00:40:19.460 --> 00:40:25.730
lost. Left behinds who are waiting for somebody

00:40:25.730 --> 00:40:30.550
to hear that cry. My master has left me. And

00:40:30.550 --> 00:40:32.690
I want you to know today that the Holy Ghost.

00:41:02.190 --> 00:41:05.789
The church is the antidote. I said the church

00:41:05.789 --> 00:41:09.789
is the antidote. Paul said that God in 2 Corinthians

00:41:09.789 --> 00:41:17.469
5 .18 has given us, amen, the ministry of reconciliation.

00:41:17.590 --> 00:41:22.590
Every one of you is a reconciler. You don't even,

00:41:22.730 --> 00:41:27.550
I don't know what my ministry is. Nothing against

00:41:27.550 --> 00:41:31.230
taking a course or there's things that you can

00:41:31.230 --> 00:41:35.730
do. I don't know what my calling is. Friend,

00:41:35.809 --> 00:41:39.909
you can take a 20 -page survey with assessments

00:41:39.909 --> 00:41:42.050
and questions and everything that spits out the

00:41:42.050 --> 00:41:45.809
result of that. This is what you are. You can

00:41:45.809 --> 00:41:49.409
do that, but let also you hear this. Your ministry

00:41:49.409 --> 00:41:51.650
has been spelled out for you right here in the

00:41:51.650 --> 00:41:57.510
Word of God. Reconciliation. To reconcile. To

00:41:57.510 --> 00:42:02.250
mediate. To be the go -between. The gap filler

00:42:02.250 --> 00:42:06.010
for somebody and say, I know where the answer

00:42:06.010 --> 00:42:10.730
is. Hallelujah. Let me, through works of grace,

00:42:10.989 --> 00:42:15.969
love, compassion, mercy, through inconveniencing

00:42:15.969 --> 00:42:18.849
my own time, priorities, schedules, and whatnot,

00:42:19.190 --> 00:42:23.190
and be a blessing to you to encourage you to

00:42:23.190 --> 00:42:25.789
sit with us at our family dinner. Hallelujah.

00:42:26.960 --> 00:42:28.460
I shook somebody to the core when I said that.

00:42:28.480 --> 00:42:31.880
Or invite them out for coffee. Or extend love

00:42:31.880 --> 00:42:35.119
and grace to them and be a blessing to them.

00:42:35.199 --> 00:42:37.360
He said, well, can I just write? No, don't just

00:42:37.360 --> 00:42:40.840
write them a check. Take them and bring them

00:42:40.840 --> 00:42:44.940
to where you are and be like Jesus who sat where

00:42:44.940 --> 00:42:51.079
they sat. He ate with sinners. And he was criticized

00:42:51.079 --> 00:42:54.460
for it. But he ate with tax collectors and prostitutes

00:42:54.460 --> 00:42:58.130
and sinners. breakers of the law, and he ate

00:42:58.130 --> 00:43:00.130
with them and he dined with them and he feasted

00:43:00.130 --> 00:43:02.809
with them. Let me tell you what the world is

00:43:02.809 --> 00:43:41.650
hungry for. I'm going to be just a few more moments.

00:43:41.730 --> 00:43:44.469
But this is not just like a regular three -point

00:43:44.469 --> 00:43:46.190
mess, even though I got three points. You know

00:43:46.190 --> 00:43:50.530
I'm going to have them. But God's trying to transfer

00:43:50.530 --> 00:43:55.369
something into our spirits today. So what am

00:43:55.369 --> 00:44:00.130
I doing? What am I doing with what I know, with

00:44:00.130 --> 00:44:05.309
what I have? So many times we look, well, what's

00:44:05.309 --> 00:44:08.070
the church going to do? Hello, you are the church.

00:44:09.429 --> 00:44:12.150
Someone say, I'm the church. Come on, say it

00:44:12.150 --> 00:44:18.989
like you mean it. Say, I'm the church. Never

00:44:18.989 --> 00:44:20.670
ask the church to write a check for something

00:44:20.670 --> 00:44:26.030
you're not willing to go do yourself. You say,

00:44:26.050 --> 00:44:29.110
well, no, no, no, no, no, no, no, no. Away with

00:44:29.110 --> 00:44:34.349
all that. It's my personal responsibility. You

00:44:34.349 --> 00:44:37.449
take someone out for coffee. It cost you five

00:44:37.449 --> 00:44:39.369
bucks. Don't send in a reimbursement request

00:44:39.369 --> 00:44:43.369
to the church. You say, Pastor, that's messed

00:44:43.369 --> 00:44:45.329
up. Why would you do that? Because when is it

00:44:45.329 --> 00:44:51.349
going to cost you something? I know I hurt somebody's

00:44:51.349 --> 00:44:54.690
feelings when I said that. I'm sorry. You can

00:44:54.690 --> 00:44:58.150
start an anonymous profile on Instagram and criticize

00:44:58.150 --> 00:45:04.309
me if you want. They don't want religion. They

00:45:04.309 --> 00:45:08.039
want relationship. They want to know that when

00:45:08.039 --> 00:45:10.880
I come, someone's already set the table. Somebody

00:45:10.880 --> 00:45:13.820
is there. Somebody is welcoming. Do they need

00:45:13.820 --> 00:45:16.079
forgiveness of their sins? Yes, they do. They

00:45:16.079 --> 00:45:19.320
need the blood. of Jesus to wash away their sins.

00:45:19.480 --> 00:45:22.300
But they also need a family that's going to welcome

00:45:22.300 --> 00:45:24.840
them in and say, hey, I know you look different

00:45:24.840 --> 00:45:27.000
than us. I know that you walk different. You

00:45:27.000 --> 00:45:29.760
talk different. But you're one of us. I know

00:45:29.760 --> 00:45:31.820
you've got, you know, and I'm going to say this

00:45:31.820 --> 00:45:33.460
respectfully because, you know, you don't quite

00:45:33.460 --> 00:45:35.880
look apostolic, you know. You've got all those

00:45:35.880 --> 00:45:37.579
things on your body and your life you don't quite

00:45:37.579 --> 00:45:39.539
look. But you're going to be one of us. We're

00:45:39.539 --> 00:45:42.159
going to love you like you're one of us. I know

00:45:42.159 --> 00:45:44.420
you don't quite have it all. figuring out you

00:45:44.420 --> 00:45:47.019
don't know the lyrics of the song. Hello, they

00:45:47.019 --> 00:45:50.119
don't listen to K -Love and Air One, and they

00:45:50.119 --> 00:45:52.119
don't know all that stuff yet. But we're going

00:45:52.119 --> 00:45:55.320
to welcome them in anyways, and we want to love

00:45:55.320 --> 00:45:58.239
them. Come on, am I talking to somebody? And

00:45:58.239 --> 00:46:01.059
I need to remind you as a piano player gets ready

00:46:01.059 --> 00:46:05.800
that such were some of us when God extended mercy

00:46:05.800 --> 00:46:14.590
to our lives. Oh, come on, why don't we just

00:46:14.590 --> 00:46:17.250
worship the Lord for a moment right now. Thank

00:46:17.250 --> 00:46:24.409
you, Jesus. God, I praise you, Lord. Is it not

00:46:24.409 --> 00:46:28.110
what God did for us? As I bring this to a close,

00:46:28.190 --> 00:46:31.369
there's something I want to share with you that

00:46:31.369 --> 00:46:38.809
touched my heart. And something that I believe

00:46:38.809 --> 00:46:43.800
is a key, a key. It's a burden. It's a burden.

00:46:44.500 --> 00:46:50.239
It's a burden. You know, someone once said that

00:46:50.239 --> 00:46:53.460
when it comes to the truth, that some things

00:46:53.460 --> 00:47:00.980
are taught and some things are caught. You know,

00:47:01.000 --> 00:47:03.199
I could teach these things till I'm blue in the

00:47:03.199 --> 00:47:22.380
face. But if you don't catch it. The problem

00:47:22.380 --> 00:47:24.099
is, and I'm not going to dwell on this, but the

00:47:24.099 --> 00:47:26.579
problem is some of us, the reason why we're struggling,

00:47:26.659 --> 00:47:28.699
because we're struggling with our own yes being

00:47:28.699 --> 00:47:33.900
yes. We haven't yet decided. Some of you, you

00:47:33.900 --> 00:47:35.880
haven't even decided if you want to be in this

00:47:35.880 --> 00:47:39.900
church. How are you going to save, how are you

00:47:39.900 --> 00:47:43.840
going to bring somebody to the hospital when

00:47:43.840 --> 00:47:54.690
you yourself are not part of the nursing? Some

00:47:54.690 --> 00:47:57.650
of us, God, is dealing with us, you know, we

00:47:57.650 --> 00:48:00.070
want to love these people. We need to get our

00:48:00.070 --> 00:48:03.369
hearts right. We need to make sure that we're

00:48:03.369 --> 00:48:11.969
all in. God, I want to reach for these people,

00:48:12.050 --> 00:48:18.059
God. But I need also, Lord, to get my... To get

00:48:18.059 --> 00:48:20.559
myself in order, God, I need to. I say this in

00:48:20.559 --> 00:48:25.739
the Holy Ghost. God, I need. I need to. It's

00:48:25.739 --> 00:48:28.719
not going to work any other way. It's not going

00:48:28.719 --> 00:48:34.840
to work. There was a story that touched me some

00:48:34.840 --> 00:48:37.480
time ago. I know I'm going over time. That's

00:48:37.480 --> 00:48:39.440
okay. But listen, there's a story that touched

00:48:39.440 --> 00:48:45.199
me. True story. During World War II, there was

00:48:45.199 --> 00:48:49.599
a. A young army medic named Desmond Doss who

00:48:49.599 --> 00:48:57.699
served in the battle, the infamous battle of

00:48:57.699 --> 00:49:11.820
Okinawa. And he refused. Go back to there. There

00:49:11.820 --> 00:49:17.210
he is. He refused. to carry a weapon because

00:49:17.210 --> 00:49:19.650
of his faith. So he was what they call a conscientious

00:49:19.650 --> 00:49:25.849
objector. But he still, he went. And he ran straight

00:49:25.849 --> 00:49:31.909
into enemy fire to rescue the wounded. While

00:49:31.909 --> 00:49:36.869
others took cover, Doss stayed on the battlefield.

00:49:37.809 --> 00:49:43.989
Alone, unarmed, and under relentless attack.

00:49:46.059 --> 00:49:50.619
One by one, he carried his fallen comrades to

00:49:50.619 --> 00:49:57.280
safety. By lowering them down this cliff right

00:49:57.280 --> 00:50:07.320
here, with a rope, with his bare hands, he was

00:50:07.320 --> 00:50:18.300
lowering them down to safety. whispered over

00:50:18.300 --> 00:50:24.820
and over in his mind these words. Now the next

00:50:24.820 --> 00:50:28.019
slide shows that he prayed. He said this. He

00:50:28.019 --> 00:50:43.840
said, Lord, help me get just one more. Help me

00:50:43.840 --> 00:50:49.820
get just one more. And by the time this...
