WEBVTT

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But now that you're standing, I'm going to invite

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you to join me in the word of the Lord, a book

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of Mark, chapter 13, book of Mark, chapter 13,

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as I begin a series this this month called called

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called and someone say called called. And as

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we are in a time of consecration, prayer and

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fasting, I believe there are some things that

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God wants to speak to us as church. And today.

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We're gonna begin here, and I'm gonna begin with

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Mark chapter three and verse 13. It says, and

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he went up on the mountain and called to him

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those whom he himself wanted. And they came to

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him. Then he appointed 12 that they might be

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with him and that he might send them out to preach

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and to have power. to heal sicknesses and to

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cast out demons but notice in verse 13 and he

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went up to the mountain and called to him he

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called to him those that he wanted amen today

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with god's help i want to preach on the thought

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called to jesus called to jesus why don't we

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pray one more time father we love you today we

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thank you for your blessings we thank you god

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for your presence that abides in this place and

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we thank you god for all that you are doing but

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now lord we're asking to that that you would

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speak to our lives we're praying god that this

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word would penetrate the hearts of all who are

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here today and listening god we're we're believing

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god that you're going to confirm this word god

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with signs and wonders and that you're going

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to continue to work in the lives of your church

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god this is your church these are your people

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lord and we know that you have called us for

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such a time as this and i pray god that my lips

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would be anointed today to deliver this message

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in jesus name we pray someone say amen Man, you

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can be seated in the presence of the Lord. What

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does it mean to be called? When we hear that

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word, call or calling, we tend to picture someone

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in ministry, perhaps a preacher or a missionary,

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a song leader or song writer. Someone doing something

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for God when we hear that word calling. But I

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want to establish a fact in our minds, our spirits

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today that to be called or our calling is much

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more than just what we do. Amen? But it's who

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we are. Your first... and highest calling as

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an apostolic believer is to Jesus Christ himself.

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That is your primary calling in life, is to Jesus

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himself. Amen. We see this clearly in Mark chapter

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3 when Jesus calls his disciples. He wasn't just

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forming a team. It wasn't just building and assembling

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himself a coalition of people. He was laying

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out a pattern for discipleship and relationship.

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He was showing us what it means to be called.

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Up until this moment in our text, Jesus had been

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preaching healing. Performing miracles. You can

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read on your own in Mark chapters 1 and 2. His

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ministry had already began. He was already in

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full swing doing what God or what he had come

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to do. So he was about his father's business

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already. And so Jesus himself was the total and

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complete package. He didn't necessarily need

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anybody. to do what he was doing. But because

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of the nature of his ministry, his popularity

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was rising. Crowds were growing larger and larger.

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He was the talk of the town. And everyone, it

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seemed, wanted a piece of the action. Who is

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this stranger from Galilee walking through our

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city streets? raising the dead and opening up

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blinded eyes and causing the deaf and mute to

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speak and hear. Who is this man? And so news

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of Jesus began to spread as folks began to hear

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about what he was doing. And because of the rising

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popularity of what he was doing, all sorts of

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people were coming out. They were coming out

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of the woodwork, coming out from near and far.

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to catch a glimpse, to maybe even follow along

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with Jesus, perhaps ride his coattails, be among

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those that are part of the fan club. Maybe I

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could be the president of the fan club. Maybe

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I can rub shoulders with Jesus, you know, and

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walk on a red carpet somewhere and be treated

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like Jesus. you know, whatever perceptions they

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had in their minds about what it might be like

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to be a part of his entourage. So Jesus is going

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about it. It became very clear that among the

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crowd, that not everyone there would have what

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it takes. And so he wasn't just looking for fans.

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He was looking for followers, not for crowds,

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but for committed disciples. And so he selected

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12 men. To follow him. But just before he called

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these 12 men, these disciples, notice in verse

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13 it says that he went up a mountain. And I

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could preach on this one point. I could just

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preach on this alone. But there was something

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about before Jesus brought together his disciples,

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he went up a mountain. He went up to a place

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that was higher. He went up to a place that was

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further from where they were. He could have called

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them from anywhere. Jesus could have met them

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really on their level, called them from the valley,

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called them from the marketplace, called them

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from the city corner. He could have called them

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from anywhere, but instead, Jesus moves to a

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high place. away from the noise, away from the

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people, away from the crowd, away from the fans,

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away from all those looky -loos. Have you ever

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heard that term? You know, those are just kind

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of window shopping what Jesus is doing, and he

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goes to a high place. He says, because if I'm

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going to raise up... and make myself known among

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a select group of people, then I've got to, number

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one, separate them from the crowds. I've got

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to separate them from the masses. I've got to

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distinguish for myself a group of people who

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are going to be committed to me, going to be

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committed to knowing me. And so he goes up a

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mountain. And you see, when God calls you, he

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will always pull you out from the crowd. Amen,

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somebody. Up to a higher place, to a higher standard,

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to a higher level. And what I mean by higher,

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I don't mean perched up. on a pedestal so everyone

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can see you, I mean to a place of higher service,

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to a place of higher consecration. And so you

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see the pattern in Scripture whenever God wants

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to do something profound and reveal himself in

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a mighty way to one of his servants, usually

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he will call him up to the mountain. Hello, Abraham.

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Come up to Mount Moriah where I can show you

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that I have provided a worthy sacrifice. Hello.

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Moses, come up to the Mount Zion. There's Mount

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Sinai where I can reveal myself to you in the

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glory cloud. Hello, Elijah, come up to Mount

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Horeb so that I can do a work and show you things

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that no other man can see. I've come to announce

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to you today that if you desire to know God in

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a greater way and you desire intimacy with Christ

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in a greater way, you're not going to be able

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to do it from the safe confines of where you

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are right now. You're not going to be able to

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do it doing what you've always done. You're not

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going to be able to do it within your safe parameter.

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You're not going to be able to do it within and

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among the crowds and among the masses. But if

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you desire to know Jesus like he wants you to

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know him, if you desire more of his glory and

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more of his power, then you've got to make up

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in your mind today that if he says, come up to

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this mountain, then I've got to put my hiking

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boots on and be willing to climb to wherever

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Jesus is. calling of, can I preach like I feel

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today? The calling of Jesus is never downward.

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It's always upward. It's always upward. And this

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is the reason why Paul said, I press toward the

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goal for the prize of the upward call of God

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in Christ Jesus. Why don't we clap our hands

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and give God some praise today. Hallelujah. There's

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always a call. And this is where Jesus begins

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to assemble this group of men who perhaps found

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themselves at a very odd place knowing that they

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did not have the pedigree, the background to

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be among those called to such a holy calling,

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called to know and to be around the Messiah.

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God in flesh, but yet we see some powerful truths

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about this upward call that God is calling every

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one of us today to himself. First thing I want

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to inject into your spirit today is that Jesus,

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Jesus Christ wants you. Someone say, he wants

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me. Let's all say that again. He wants me. The

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word says he called to him those that he himself

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wanted. There is something very profound, deeply

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healing, deeply affirming about this fact. Just

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let that sink in for a moment. Let it sink into

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your spirit, your heart right now. You see...

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What I want to point out and explain just momentarily

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is that there are levels of acceptance. And I'll

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use human relationships to explain this because

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it's going to help us better appreciate what

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God is doing in our lives. But there are levels,

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there are different levels of acceptance we experience

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in relationship. People are in your life. We

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all have people in our lives. And they're in

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your life based. on three basic reasons. Either

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because of tolerance, need, or want. Maybe this

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for you is a oversimplification or generalization,

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but I don't have time to get into all the weeds.

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So this is a simple way of understanding the

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levels of acceptance in our life. All right.

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Someone say tolerance. Tolerance is the lowest

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level of acceptance. The lowest level of connection

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is tolerance. You know what that is? That is

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that there are folks in your life, don't start

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looking around the church, hallelujah, that are

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in your life, there are folks for reasons beyond

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your control. In other words, there's absolutely

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nothing, like, For example, if you work and you

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have a place of work, you've got a coworker,

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hallelujah, and more than likely you have to

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work with, get along, whether you like it or

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not. Why? Because perhaps your job depends on

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it. And you're kind of stuck with that person.

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That's tolerance. Doesn't mean you're going to

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go hang out and go play golf after work. It doesn't

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mean you're going to invite them over. for this

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or that. You just, you tolerate them. And perhaps

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they have behavior that you don't like, behavior

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that rubs you the wrong way. You tolerate those

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people. It's not a need thing. It's not a want

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thing. You just simply have to tolerate. I can

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give you other examples, amen, but I don't want

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to step on anybody's shoes today in that level.

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But after tolerance, then there is need. Someone

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say need. There's need. And so this is like a

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step above tolerance. Because you depend on that

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person being in your life for some reason. They

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provide emotional support, maybe financial help,

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physical assistance. So there's some kind of

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need. There's a void that is filled by that person

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being in your life. Sometimes it's mutual. They

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have something you need, and you have something

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they need. And so... Everyone's happy because

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you both need something. Amen? And so that can

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be a very beneficial thing when you have a need

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and I need you in my life. I need or you need

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me. You know, it's a need that you fulfill in

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my life. But the highest level of acceptance

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is want. Someone say want. To be wanted. Means

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that someone chooses you not because they have

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to, not because they benefit from it in some

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reason, but because they choose you for you.

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Not for what you can do, not for what you have,

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not for who you know, not for anything that you

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bring to the table, anything that you offer.

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You are accepted completely and totally based

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on you. That's it. If you bring nothing, if you

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do nothing, if you just are, they still want

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you there. Want is the purest form of being chosen

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because it's not dependent upon what you have

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to offer or there being a need. Why am I explaining

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this? Because when Jesus was calling these men

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unto himself, it wasn't because he taught. God

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doesn't have to tolerate anything. Amen, somebody.

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I said, God doesn't have to tolerate anything,

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anyone. Hallelujah. He didn't tolerate Lucifer.

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Come on now, somebody. He didn't tolerate Lucifer.

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He kicked the boy out when he started acting

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up. Amen. Hallelujah. He doesn't need anything.

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He doesn't need you, need me. He doesn't need,

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because he is God all by himself. He is the all

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-sufficient one, the all -knowing one, the all

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-powerful one. God doesn't tolerate and he doesn't

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need, which means the only reason why you're

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here today and I'm here today and the disciples

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were there today is because God wants us. Somebody

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ought to give him praise today. God, I said you

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ought to give him praise today. God calls you

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because he wants you. He wants me. That means

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I don't have to perform for him. It doesn't mean

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I won't sacrifice. It doesn't mean I'm not going

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to do things out of generosity, out of love.

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Absolutely. But not because I want God to accept

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me or love me. No. While we were yet sinners,

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Christ died for us. And so he loves you for you.

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And so the disciples, when Jesus called them,

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they were not the cream of the religious crop.

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They were not scribes. They were not Pharisees.

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They were not teachers of the law. In fact, they

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were just ordinary men. They were fishermen.

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They were tradesmen. One was a tax collector.

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Another, a political activist or zealot. They

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came from all walks of life, but mostly just

00:17:36.680 --> 00:17:41.019
everyday average men. They didn't show up on

00:17:41.019 --> 00:17:45.759
anybody's. radar. They weren't voted most likely

00:17:45.759 --> 00:17:50.339
to succeed. They weren't popular among people,

00:17:50.460 --> 00:17:54.000
but Jesus saw something in them like he sees

00:17:54.000 --> 00:17:57.339
in you and I today. He saw something in them

00:17:57.339 --> 00:18:01.160
that society had overlooked and society had rejected.

00:18:01.359 --> 00:18:04.420
He saw something in them that was wonderful.

00:18:04.619 --> 00:18:07.460
He saw potential in them, and he saw a group

00:18:07.460 --> 00:18:11.200
of men that would come to him ready to know him.

00:18:11.279 --> 00:18:15.059
ready to follow him. Jesus is not doing a background

00:18:15.059 --> 00:18:17.759
check on you today, my friend. He's not rummaging

00:18:17.759 --> 00:18:20.400
through your past today. He's not looking in

00:18:20.400 --> 00:18:23.400
your file today to see if you're qualified and

00:18:23.400 --> 00:18:26.359
if you're worthy. No, the blood of Jesus already

00:18:26.359 --> 00:18:30.240
tells us how much he loves us, and he wants you

00:18:30.240 --> 00:18:33.539
for you. I came to tell somebody today, stop

00:18:33.539 --> 00:18:36.779
living your life like God is tolerating you,

00:18:36.880 --> 00:18:40.339
like you're barely accepted by God. No, you are.

00:18:40.490 --> 00:18:45.500
loved and you are wanted and I thank God. that

00:18:45.500 --> 00:18:49.500
he loves me that way. And so these men had nothing

00:18:49.500 --> 00:18:52.440
to offer him. You're not here by accident. You're

00:18:52.440 --> 00:18:55.859
not an afterthought. God wanted you here. Somebody

00:18:55.859 --> 00:19:00.019
say amen. And that ought to heal whatever insecurity

00:19:00.019 --> 00:19:03.039
you've been living with, whatever inferiority

00:19:03.039 --> 00:19:05.819
complex has been rattling your mind. That ought

00:19:05.819 --> 00:19:09.000
to dispel and cancel every lie that the devil

00:19:09.000 --> 00:19:11.799
has spoken about your worth and your value. That

00:19:11.799 --> 00:19:14.640
ought to shatter those things to know that I

00:19:14.640 --> 00:19:17.940
am. I'm loved and accepted in the beloved. Hallelujah.

00:19:18.460 --> 00:19:25.000
That God loves me and that God wants me. And

00:19:25.000 --> 00:19:27.819
to know that God wants you here today. God's

00:19:27.819 --> 00:19:29.940
not like, oh, God, here they come again. No,

00:19:30.000 --> 00:19:34.539
he wants you. He wants you. And not only does

00:19:34.539 --> 00:19:38.940
he want you, but secondly, Jesus calls us unto

00:19:38.940 --> 00:19:46.700
himself. My Lord. He said that they might be

00:19:46.700 --> 00:19:53.079
with him. With him. That they might be with him.

00:19:53.880 --> 00:19:56.720
I'll say it again. Your highest calling in life,

00:19:57.519 --> 00:20:00.720
hallelujah, is not what you do. It's not to preach,

00:20:00.880 --> 00:20:05.220
not to heal, not to travel, not to build. Your

00:20:05.220 --> 00:20:10.180
highest calling is to know Jesus. Somebody say

00:20:10.180 --> 00:20:15.029
amen today. Hallelujah. It's to know Jesus. But

00:20:15.029 --> 00:20:19.069
sadly, this is what many folks miss. They confuse

00:20:19.069 --> 00:20:22.369
their role with their relationship with Jesus.

00:20:22.890 --> 00:20:26.150
Oh, hallelujah. They believe that their worth

00:20:26.150 --> 00:20:30.630
in God is based off what they do and based off

00:20:30.630 --> 00:20:35.170
what they can provide for God. But the first

00:20:35.170 --> 00:20:37.950
thing you need to know is that God wants you.

00:20:38.589 --> 00:20:41.970
Not for what you have to offer, but he wants

00:20:41.970 --> 00:20:45.549
you unto himself. Can I tell you that your number

00:20:45.549 --> 00:20:49.569
one ministry is to minister to the Lord? Amen.

00:20:51.069 --> 00:20:56.069
It's to minister to Jesus. To minister to him

00:20:56.069 --> 00:20:58.910
is your number one ministry. I didn't say it

00:20:58.910 --> 00:21:00.829
was your only ministry. I said it's your number

00:21:00.829 --> 00:21:05.710
one ministry. It's the primary, high most, chief

00:21:05.710 --> 00:21:09.589
most reason. for being where you are today, is

00:21:09.589 --> 00:21:11.369
to know him. You know, I begin to think about

00:21:11.369 --> 00:21:14.950
the relationship that I have with me and my kids,

00:21:15.049 --> 00:21:17.849
and I thought about when they were really little,

00:21:17.930 --> 00:21:21.690
how I would ask them to help me do some chores,

00:21:21.789 --> 00:21:24.730
some things around the house. Sometimes I would

00:21:24.730 --> 00:21:27.269
ask them to come on out and, you know, help me

00:21:27.269 --> 00:21:30.210
wash the car. Any parent ever done that? Amen.

00:21:31.670 --> 00:21:35.910
Come out and help me wash the car. And they would

00:21:35.910 --> 00:21:38.829
come out and, And as we were washing the car,

00:21:39.029 --> 00:21:42.230
I knew that by asking them to come help me wash

00:21:42.230 --> 00:21:44.410
the car, it was going to take me twice as long

00:21:44.410 --> 00:21:50.529
to wash the car. You know why? Because they weren't

00:21:50.529 --> 00:21:52.430
really helping me. They were more in my way.

00:21:53.150 --> 00:21:55.650
They wanted me to squirt them with the hose.

00:21:56.349 --> 00:22:01.029
They wanted to play. And then I would have to

00:22:01.029 --> 00:22:03.289
stop and explain, you know, this is how you scrub

00:22:03.289 --> 00:22:09.380
that area. And so everything took longer. But

00:22:09.380 --> 00:22:13.660
can I tell you that my primary goal was not to

00:22:13.660 --> 00:22:17.599
have the cleanest car on the block. My primary

00:22:17.599 --> 00:22:22.079
goal as a father was what could I use as a means

00:22:22.079 --> 00:22:26.440
to bring me closer to my child. They see it as

00:22:26.440 --> 00:22:29.279
we're just helping dad and we're working and

00:22:29.279 --> 00:22:31.440
we're helping him and we're scrubbing over here.

00:22:31.559 --> 00:22:34.920
But I don't see it like that. What I see is quality

00:22:34.920 --> 00:22:38.799
time. All I see is that, yeah, it's taking us

00:22:38.799 --> 00:22:41.579
longer to get the job done. Yeah, it's taking

00:22:41.579 --> 00:22:44.460
us more to do what we're doing. And at the end,

00:22:44.539 --> 00:22:46.880
I'm going to probably see a few spots that we

00:22:46.880 --> 00:22:49.079
missed on the car. It doesn't look the way it

00:22:49.079 --> 00:22:51.480
would look if I had done it myself. But in the

00:22:51.480 --> 00:22:55.569
end, what I wanted was them. And as I began to

00:22:55.569 --> 00:22:58.250
think about that, it reminded me of the way that

00:22:58.250 --> 00:23:01.349
God works in our own lives. You see, God doesn't

00:23:01.349 --> 00:23:05.630
need our help. God can save the world, and he

00:23:05.630 --> 00:23:10.509
can do it all by himself. He doesn't need our

00:23:10.509 --> 00:23:14.269
help for anything. So even when we have been

00:23:14.269 --> 00:23:18.130
enlisted, recruited, called to do something for

00:23:18.130 --> 00:23:21.349
God, understand that God is not calling us to

00:23:21.349 --> 00:23:24.730
do that because he needs our help to do anything.

00:23:25.109 --> 00:23:29.549
God invites us into a process of serving, doing,

00:23:29.650 --> 00:23:33.529
accomplishing so that we might know him better,

00:23:33.650 --> 00:23:36.990
not so that we might become a wonder among people.

00:23:37.160 --> 00:23:40.519
God brings us into the fold. That's why we become,

00:23:40.759 --> 00:23:44.539
when the Bible says, joint heirs and co -laborers

00:23:44.539 --> 00:23:47.420
with Christ. You think we're really helping God

00:23:47.420 --> 00:23:51.119
do it? God doesn't need us. In fact, like washing

00:23:51.119 --> 00:23:54.099
the car, we make the process more complicated.

00:23:54.660 --> 00:23:57.700
We make things, if God wants, he can do a better

00:23:57.700 --> 00:24:01.779
job all by himself. It gets complicated involving

00:24:01.779 --> 00:24:05.500
you in the process of discipling somebody. It

00:24:05.500 --> 00:24:09.240
gets messy. involving us with the affairs of

00:24:09.240 --> 00:24:11.940
this life and the ministry and everything else

00:24:11.940 --> 00:24:15.640
he's called us to do. But God is not calling

00:24:15.640 --> 00:24:19.140
us because he needs us to accomplish things.

00:24:19.240 --> 00:24:23.039
He is calling us because he wants us to know

00:24:23.039 --> 00:24:31.779
him. God doesn't need your help. He wants your

00:24:31.779 --> 00:24:36.569
heart. You say, well, what am I here for? Well,

00:24:36.769 --> 00:24:41.410
stay with us in this series and you'll see there

00:24:41.410 --> 00:24:43.549
are other things that God is calling us for.

00:24:44.009 --> 00:24:49.750
But primarily we are called to him. Every one

00:24:49.750 --> 00:24:52.450
of you is talented in some way. Every one of

00:24:52.450 --> 00:24:55.730
you. And we're not saying, and God's not saying

00:24:55.730 --> 00:25:00.450
that your talents are not useful. But God didn't

00:25:00.450 --> 00:25:03.549
call you because of your talent. Amen, somebody.

00:25:04.349 --> 00:25:06.769
He didn't call you because of your gift. He didn't

00:25:06.769 --> 00:25:09.329
call you because of what you can offer him. He

00:25:09.329 --> 00:25:12.369
called you because he wants you to know him.

00:25:13.670 --> 00:25:18.450
And he wants to be known, hallelujah, by you.

00:25:20.410 --> 00:25:23.970
You can do all those things, cast out devils,

00:25:24.049 --> 00:25:27.710
raise the dead, heal the sick, do all those things,

00:25:27.750 --> 00:25:31.329
and still arrive at heaven's gate and him say.

00:25:31.839 --> 00:25:36.000
I never knew. He's not going to ask you, how

00:25:36.000 --> 00:25:38.799
many people did you heal? How many revivals did

00:25:38.799 --> 00:25:42.279
you preach? How many songs did you sing? It's,

00:25:42.279 --> 00:25:48.140
do you know me? Somebody say amen today. How

00:25:48.140 --> 00:25:50.559
many of you want to know him? I said, how many

00:25:50.559 --> 00:25:54.000
of you want to know him? This was Paul's greatest

00:25:54.000 --> 00:25:55.859
desire. Let me just be a few more moments here.

00:25:55.880 --> 00:25:58.680
This was Paul's greatest desire. The Apostle

00:25:58.680 --> 00:26:02.549
Paul, what a man. responsible for writing over

00:26:02.549 --> 00:26:06.410
half of the New Testament, a preacher of preachers,

00:26:06.529 --> 00:26:12.609
a scholar of scholars, a brilliant mind, not

00:26:12.609 --> 00:26:15.869
just in theology, but in many aspects of life,

00:26:15.950 --> 00:26:20.349
an intellectual. This man was, whew. If you want

00:26:20.349 --> 00:26:23.009
to talk about top of the class, cream of the

00:26:23.009 --> 00:26:25.829
crop, this was him. Studied under the right men.

00:26:26.630 --> 00:26:28.549
But I want you to look at the words. He said,

00:26:28.609 --> 00:26:31.420
so. Let's read this scripture together, amen?

00:26:31.579 --> 00:26:34.259
You can follow on the screen, but if you have

00:26:34.259 --> 00:26:37.339
your Bible, you can turn to that page right now,

00:26:37.440 --> 00:26:39.279
but we're gonna be looking at Philippians chapter

00:26:39.279 --> 00:26:42.680
three and verse four, and we're gonna be doing

00:26:42.680 --> 00:26:45.140
some Bible reading. Is that all right? Amen.

00:26:47.079 --> 00:26:49.799
Look at what he says here, starting in verse

00:26:49.799 --> 00:26:55.019
four. He said, if anyone else thinks that he

00:26:55.019 --> 00:26:58.599
may have confidence in the flesh, meaning, the

00:26:58.599 --> 00:27:02.880
carnal or the physical man, the material, the

00:27:02.880 --> 00:27:08.779
intellectual. I, more so, circumcised on the

00:27:08.779 --> 00:27:15.960
eighth day of the stock of Israel, of the tribe

00:27:15.960 --> 00:27:22.859
of Benjamin, a Hebrew of the Hebrews. Can I put

00:27:22.859 --> 00:27:25.900
this in modern -day language? From the right

00:27:25.900 --> 00:27:31.920
church? A Christian of Christians. You don't

00:27:31.920 --> 00:27:34.940
like that? Here's another one. An apostolic of

00:27:34.940 --> 00:27:39.119
apostolics. As the people say, they're apostolic,

00:27:39.160 --> 00:27:43.759
but I'm like, I'm really apostolic. Okay. He's

00:27:43.759 --> 00:27:47.319
saying, I was really apostolic. All right. Concerning

00:27:47.319 --> 00:27:52.220
the law, a Pharisee. I didn't just obey the law.

00:27:52.359 --> 00:27:57.340
I taught the law. I enforced the law. concerning

00:27:57.340 --> 00:28:01.819
zeal, passion. Man, I was persecuting the church.

00:28:02.440 --> 00:28:07.099
I was so zealous about my way of thinking and

00:28:07.099 --> 00:28:10.700
the course that I was on. When the church began,

00:28:10.740 --> 00:28:13.420
I came against it with everything that I had.

00:28:13.859 --> 00:28:17.359
That's how zealous I was concerning my faith,

00:28:17.559 --> 00:28:23.180
my view. I persecuted concerning the righteousness

00:28:23.180 --> 00:28:27.029
which is in the law. In other words, the upkeeping

00:28:27.029 --> 00:28:32.809
of the law, blameless. Wow. I don't know if Paul

00:28:32.809 --> 00:28:36.150
is bragging. It almost sounds like he is, right?

00:28:36.289 --> 00:28:39.289
I think he's just being transparent. He's saying,

00:28:39.309 --> 00:28:42.430
look, if you want to look for a model believer,

00:28:42.670 --> 00:28:46.750
I hate to say it, but I'm in. I'm blameless.

00:28:48.630 --> 00:28:53.190
I'm blameless. In other words, I have followed

00:28:53.190 --> 00:28:56.910
the doctrine. I have crossed every I. I have

00:28:56.910 --> 00:28:59.569
dotted, or excuse me, I have dotted every I,

00:28:59.609 --> 00:29:03.430
crossed every T. I have perfected it. Blameless.

00:29:04.150 --> 00:29:10.690
Wow. Okay, so he is laying out for us his resume,

00:29:11.009 --> 00:29:15.069
his background, qualifications. Let's keep reading.

00:29:15.170 --> 00:29:20.730
Verse 7. But what things were gained to me, these

00:29:20.730 --> 00:29:27.380
I have counted. Everyone say loss. For Christ.

00:29:28.059 --> 00:29:33.539
Yet, indeed, I also count all things loss. Everyone

00:29:33.539 --> 00:29:39.380
say loss. For the excellence of the knowledge

00:29:39.380 --> 00:29:44.680
of Christ Jesus, my Lord, for whom I have suffered

00:29:44.680 --> 00:29:49.279
the loss, he says it again, of all things and

00:29:49.279 --> 00:29:56.349
count them as rubbish. As trash. That I might

00:29:56.349 --> 00:30:00.750
gain Christ. He said, I had all of these things.

00:30:00.849 --> 00:30:05.450
Go back to the other slide. I had it all. I was

00:30:05.450 --> 00:30:11.190
of the stock. I was blameless, and I was a Hebrew

00:30:11.190 --> 00:30:14.829
of here. I was an apostolic of apostolic. I had

00:30:14.829 --> 00:30:17.450
it going for me. I was at the top, and, you know,

00:30:17.490 --> 00:30:20.670
nobody perfected it like I did. But he said,

00:30:20.750 --> 00:30:24.029
but I counted all that's lost because you can

00:30:24.029 --> 00:30:27.690
have all of that stuff. You can have all of those

00:30:27.690 --> 00:30:34.670
things and still not know him. You can perfect

00:30:34.670 --> 00:30:39.190
the outward. You can perfect the law and even

00:30:39.190 --> 00:30:46.990
be a teacher of it and still not know him. Don't

00:30:46.990 --> 00:30:48.789
talk to me about your pedigree, your background,

00:30:48.970 --> 00:30:52.190
and how long you've been perfect. He said, I...

00:30:52.559 --> 00:30:55.819
Counted in all a loss. Why? Because the one thing

00:30:55.819 --> 00:30:59.339
that I wanted is I wanted to know Christ. And

00:30:59.339 --> 00:31:02.279
I have suffered all things. Let's continue to

00:31:02.279 --> 00:31:05.420
read. I feel the Holy Ghost. And verse 9. And

00:31:05.420 --> 00:31:08.299
be found in him, not having my own righteousness,

00:31:08.599 --> 00:31:11.559
which is from the law, but that which is through

00:31:11.559 --> 00:31:14.839
faith in Christ. God's looking not at how perfect

00:31:14.839 --> 00:31:18.480
I am, but he's looking at my faith, the sincerity

00:31:18.480 --> 00:31:22.049
of my faith, which, hallelujah, which is. from

00:31:22.049 --> 00:31:25.109
the law, but which is through faith in Christ,

00:31:25.230 --> 00:31:29.470
the righteousness which is from God by faith.

00:31:29.630 --> 00:31:34.809
Watch verse 10. That I may know him and the power

00:31:34.809 --> 00:31:38.690
of his resurrection and in the fellowship of

00:31:38.690 --> 00:31:41.670
his suffering, being conformed to his death.

00:31:41.769 --> 00:31:44.950
Paul said, you can do everything else right,

00:31:45.130 --> 00:31:47.789
but if you don't know him, friend, you've got

00:31:47.789 --> 00:31:55.849
it wrong. You can know the song. You can know

00:31:55.849 --> 00:32:00.109
the routine. You can be an expert. Hallelujah.

00:32:01.950 --> 00:32:05.869
You could have those things down pat. We're not

00:32:05.869 --> 00:32:09.869
saying that it's bad to go on to perfection and

00:32:09.869 --> 00:32:12.630
to work on those things. Hallelujah. We're called

00:32:12.630 --> 00:32:14.670
to these things. Just hang out in this series.

00:32:14.789 --> 00:32:17.230
We'll get to some of that stuff. But don't miss

00:32:17.230 --> 00:32:22.519
the main thing. The main thing. is that all those

00:32:22.519 --> 00:32:26.319
things could be right, but if I don't really

00:32:26.319 --> 00:32:31.180
know him, if I don't really know him, why do

00:32:31.180 --> 00:32:36.480
you, you see, people tend to, in the parable

00:32:36.480 --> 00:32:40.019
of the prodigal son, they tend to misunderstand

00:32:40.019 --> 00:32:44.559
his older brother in the story. He gets kind

00:32:44.559 --> 00:32:47.680
of lost in the story because all the attention

00:32:47.680 --> 00:32:50.440
is on the celebration. the receptance of the

00:32:50.440 --> 00:32:53.019
father and his wayward son and so that's beautiful

00:32:53.019 --> 00:32:55.940
but in the background there is an older brother

00:32:55.940 --> 00:32:58.579
and you know the older brother's problem he was

00:32:58.579 --> 00:33:00.339
of the house but he wasn't really in the house

00:33:00.339 --> 00:33:06.799
he was he was in proximity physically close to

00:33:06.799 --> 00:33:09.059
his father but he wasn't spiritually close to

00:33:09.059 --> 00:33:15.660
him he was in oh hallelujah he was in but he

00:33:15.660 --> 00:33:19.119
wasn't of And so when his brother came back,

00:33:19.200 --> 00:33:25.740
he had a fit. He said, excuse me, why are you

00:33:25.740 --> 00:33:28.000
throwing this guy a party? I've been here the

00:33:28.000 --> 00:33:32.740
whole time. Just throw me a party. I've been

00:33:32.740 --> 00:33:36.220
doing everything I'm supposed to do. I didn't

00:33:36.220 --> 00:33:40.259
get into that trouble. I've been a good son here.

00:33:41.279 --> 00:33:48.519
And he had been. In the story, his heart gets

00:33:48.519 --> 00:33:56.079
exposed. How so? Because instead of participating

00:33:56.079 --> 00:34:02.700
in the rejoicing of his brother's life, he sat

00:34:02.700 --> 00:34:08.960
back and he criticized it all. Criticized it

00:34:08.960 --> 00:34:12.360
all. Why? You say, well, because he was jealous.

00:34:12.480 --> 00:34:15.949
No, it wasn't because he was jealous. He was

00:34:15.949 --> 00:34:18.670
jealous. He was envious of it. He wanted it to

00:34:18.670 --> 00:34:20.889
be him. No, that's not what it was. It's because

00:34:20.889 --> 00:34:25.869
he didn't know his father. If he knew his father,

00:34:26.010 --> 00:34:28.909
he would have been the one putting up balloons

00:34:28.909 --> 00:34:33.349
in the fellowship hall. Hello, it's getting quiet

00:34:33.349 --> 00:34:35.989
here. If he knew his father, he would have been

00:34:35.989 --> 00:34:40.530
the one, hallelujah, cutting the cake. If he

00:34:40.530 --> 00:34:42.909
knew his father, he would have been the one.

00:34:44.039 --> 00:34:46.840
sacrificing the fatted calf and saying, Dad,

00:34:47.000 --> 00:34:49.940
whatever we can do to help because I know what

00:34:49.940 --> 00:34:52.599
this means to you. I'm close to your heart enough

00:34:52.599 --> 00:34:56.099
to know that this is all part of it as well.

00:34:56.219 --> 00:34:58.440
It's not just about you and me. It's about your

00:34:58.440 --> 00:35:00.380
heart and everything that you're doing among

00:35:00.380 --> 00:35:04.079
your people. Can I ask you today, do you really

00:35:04.079 --> 00:35:10.219
know him? Close your eyes. I have more in my

00:35:10.219 --> 00:35:12.579
notes, but the Holy Ghost is going to stop me

00:35:12.579 --> 00:35:18.119
right here. Do you really know him today? Do

00:35:18.119 --> 00:35:20.940
you really know him? I feel conviction in the

00:35:20.940 --> 00:35:26.059
house of God today. Don't tell me he said, Paul

00:35:26.059 --> 00:35:29.079
didn't say, he didn't say that I may serve him.

00:35:29.159 --> 00:35:33.980
No! He didn't say that I may do great things

00:35:33.980 --> 00:35:38.230
in his name. No! That my name will be on a plaque

00:35:38.230 --> 00:35:41.989
on a wall somewhere. No. He said that I may know

00:35:41.989 --> 00:35:48.130
him. Oh, God. That I may know him. That's what

00:35:48.130 --> 00:35:51.969
I want. I want him. I want intimacy. I want to

00:35:51.969 --> 00:35:55.130
be in his arms. I want to be wrapped up in his

00:35:55.130 --> 00:35:59.389
arms. I want intimacy with him. Hallelujah. I

00:35:59.389 --> 00:36:01.769
want to know his heart. I want to be like the

00:36:01.769 --> 00:36:04.510
beloved disciple. I want to lean on the bosom

00:36:04.510 --> 00:36:08.010
of Jesus. I want to be like the woman who washed

00:36:08.010 --> 00:36:10.889
his feet with her tears and dried them with her

00:36:10.889 --> 00:36:13.650
hair and not one of the others that are criticizing

00:36:13.650 --> 00:36:16.369
the whole thing. No, I want to be in the middle

00:36:16.369 --> 00:36:19.250
of it. I want to know him. I want to know his

00:36:19.250 --> 00:36:22.349
forgiveness. I want to know his mercy. I want

00:36:22.349 --> 00:36:24.909
to know his grace. I want to know his holiness.

00:36:25.110 --> 00:36:28.969
I want to know his glory. Oh, I want to be like

00:36:28.969 --> 00:36:33.579
Moses. He said, show me your glory. God, show

00:36:33.579 --> 00:36:36.719
me your face. Oh, God, is anybody here today

00:36:36.719 --> 00:36:39.300
who's willing to say, God, show me your face.

00:36:39.360 --> 00:36:42.460
Show me your glory. I feel the Holy Ghost in

00:36:42.460 --> 00:36:45.900
this place right now. Who is he? He's the bread

00:36:45.900 --> 00:36:49.519
of life. Who is he? He's the living water. Who

00:36:49.519 --> 00:36:53.079
is he? He's the Word made flesh. He's the light

00:36:53.079 --> 00:36:56.440
of the world. He's the door of doors. He's the

00:36:56.440 --> 00:37:00.159
good shepherd. He's the true vine, the Lamb of

00:37:00.159 --> 00:37:04.010
God, the Lion from the tribe of Judah. The rock

00:37:04.010 --> 00:37:08.050
of ages. The prince of peace. The chief cornerstone.

00:37:08.389 --> 00:37:12.610
The alpha and omega. The beginning and the end.

00:37:12.889 --> 00:37:17.309
The first and the last. The king of kings. And

00:37:17.309 --> 00:37:18.710
the Lord of lords.
